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What was Jesus demonstrating and teaching us when He washed the feet of His disciples?

The Washed Way – begins with “the washing of regeneration and renewing of the Holy Ghost” – being born again (Titus 3:5-7; John 3:3, 7).

“On the way back from the public bath, a person’s feet would get dirty again. He didn’t need another bath but did need to have his feet washed. ‘He who is bathed needs only to wash his feet, but is completely clean.’ There is a difference between the bath and the basin. The bath speaks of the cleansing received at the time of one’s salvation. Cleansing from the penalty of sin through the blood of Christ takes place only once. The basin speaks of cleansing from the pollution of sin and must take place continually through the Word of God. There is one bath but many foot-washings.Believer’s Bible Commentary

“If these last words of our Lord had any spiritual reference, it is not easy to say what it was. A common opinion is the following: He who is washed – who is justified through the blood of the Lamb, needeth only to wash his feet – to regulate all his affections and desires; and to get, by faith, his conscience cleansed from any fresh guilt, which he may have contracted since his justification.” Adam Clarke

Jesus Washes the Disciples’ Feet

“Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
2  And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him;
3  Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
4  He riseth from supper, and laid aside his garments; and took a towel, and girded himself.
5  After that he poureth water into a bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.
6  Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
7  Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
8  Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
9  Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
10  Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
11  For he knew who should betray him; therefore said he, Ye are not all clean.
12  So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
13  Ye call me Master and Lord: and ye say well; for so I am.
14  If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.
15  For I have given you an example, that ye should do as I have done to you.
16  Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.
17  If ye know these things, happy are ye if ye do them. – John 13:1-17

Those not happy prove they are not humble nor holy (John 13).

“If loving the person in front of you seems like too small of a ministry opportunity, you’ve forgotten the simplicity of the Gospel.” unknown

Jesus Washes the Disciples’ Feet as an Act of Final Sealing of His Mercy, His Will

 “Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end (to the end, to the utmost).” John 13:1

“Before the feast – Namely, on Wednesday, in the paschal week. Having loved his own – His apostles, he loved them to the end – Of his life.” John Wesley

Adam Clarke writes:

 “He loved them unto the end – Continued his fervent affection towards them to his latest breath, and gave them that convincing proof of it which is mentioned Joh_13:5. That the disciples alone are meant here every man must see.”

Of these cornerstone verses of John 13, F.B. Meyer writes:

“John 13:1-11

JESUS GLORIFIES HUMBLE SERVICE

In the Temple the laver preceded the brazen altar. It was kept filled with pure water for the constant washing of the priests; Exo_30:18-21; Lev_16:4. We cannot have fellowship with Christ at Calvary or on Olivet unless we draw near with our hearts sprinkled from an evil conscience and our bodies washed with pure water.

The Synoptic Gospels tell us that on their way to the feast the disciples had yielded to contention and pride. It was needful that these should be put away, and our Lord’s love was equal to the occasion. He loved them to the end of His life and to the end of love. Only such love could have made saints and apostles out of such material.

Jesus began a work which has never ceased, and which will continue “till all the ransomed Church of God be saved to sin no more.” When we have contracted guilt, we have not to begin our whole life over again, but to go back to the place where we dropped the thread of obedience and begin there.”

May we never forget how merciful our LORD Jesus was to the woman at the well (John 4), the woman caught in the act of adultery (John 8), and the woman with the issue of blood (Luke 8).

It’s of interest to note how this 13th chapter of the glorious Gospel of John begins with Christ’s love to His disciples and closes with His command for them to “love one another” as He taught and personally demonstrated to them:

“A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. 35 By this shall all men know that ye are my disciples, if ye have love one to another.” John 13:34-35 

“When you fall in love don’t you want to shout it from the rooftops? He, the man you are in love with, is all you talk about! Should be the same with Jesus! You want to tell everyone about this man, the Savior who saved your life! Just as the woman at the well did! She told the whole city. ‘Come, and see a man, which told me all the things that ever I did: is this not the Christ?’ John 4: 28-29.” Karen Cochran

YOUR PRAYER: Father, in Jesus’ name, please reduce me to love.

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Abiding

Chosen, Ordained, Joyfully Fruitful [podcast]


“Ye have not chosen me, but I have chosen you,

and ordained you, that ye should go and bring

forth fruit, and that your fruit should remain: that

whatsoever ye shall ask of the Father in my name,

he may give it you.” John 15:16

  • “Ye have not chosen me”
  • “I have chosen you”
  • “and ordained you”
  • “that ye should go and bring forth fruit”
  • “and that your fruit should remain”

Of this truth, the Believer’s Bible Commentary notes the following:

“15:16 Lest there be any tendency for them to become discouraged and give up, Jesus reminded them that He was the One who chose them. This may mean that He chose them to eternal salvation, to discipleship, or to fruitfulness. He had appointed the disciples to the work which lay before them. We should go and bear fruit. Fruit may mean the graces of the Christian life, such as love, joy, peace, etc. Or it may mean souls won for the Lord Jesus Christ. There is a close link between the two. It is only as we are manifesting the first kind of fruit that we will ever be able to bring forth the second.

The expression “that your fruit should remain” leads us to think that fruit here means the salvation of souls. The Lord chose the disciples to go and bring forth lasting fruit. He was not interested in mere professions of faith in Himself, but in genuine cases of salvation. L. S. Chafer notes that in this chapter we have prayer effectual (v. 7), joy celestial (v. 11), and fruit perpetual (v. 16). “That whatever you ask … .” The secret of effective service is prayer. The disciples were sent forth with the guarantee that the Father would grant them whatever they asked in Christ’s name.”

Adam Clarke writes;

“The first ministers of the Gospel were the choice of Jesus Christ; no wonder, then, that they were so successful. Those whom men have since sent, without the appointment of God, have done no good. The choice should still continue with God, who, knowing the heart, knows best who is most proper for the Gospel ministry.

To be a genuine preacher of the Gospel, a man must –

1. Be chosen of God to the work.
2. He must be placed in the true vine – united to Christ by faith.
3. He must not think to lead an idle life, but labor.
4. He must not wait till work be brought to him, but he must go and seek it.
5. He must labor so as to bring forth fruit, i.e. to get souls converted to the Lord.
6. He must refer all his fruit to God, who gave him the power to labor, and blessed him in his work.
7. He must take care to water what he has planted, that his fruit may remain – that the souls whom he has gathered in be not scattered from the flock.
8. He must continue instant in prayer, that his labors may be accompanied with the presence and blessing of God – Whatsoever ye shall Ask.
9. He must consider Jesus Christ as the great Mediator between God and man, proclaim his salvation, and pray in his name. – Whatsoever ye shall ask of the Father in my name, etc. See Quesnel.”

God alone ordains His people to His work and brings them

through many purging seasons to cause His fruitfulness in

them, preparing them to bear more of His fruit.

God chose us and blessed us with the ability to repent and

receive Christ. As His people, He’s also ordained us to “go

and bring forth fruit, and that your fruit should remain.”

As we read this discourse from our LORD (John 15 and 17),

we discover that He is speaking of that abiding fellowship we

have with Him, and how out of it is borne the good fruit of

His ministry in and through our life.

Being rooted in that oneness, the abiding relationship with

Christ, is all-important to our relationship with Him and the

Father. As his student, His disciple, may the reader be

encouraged to pour prayerfully over these truths captured,

and given to us in John, chapters 15 and 17.

Isaiah 43

“But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine. 2  When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. 3  For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee. 4  Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life. 5  Fear not: for I am with thee … “

Prayer: Heavenly Father, in the name of Jesus, please make me one with You. Please deeply root and establish my life in an abiding fellowship with You dear LORD.

Moments with Our Master [book] 365 Day Devotional book available at STORE and amazon. English and Spanish.


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Articles

The One Essential to Victory [podcast]


Victory is at hand!! This message is at the heart of the original Gospel message Christ and that His apostles gave. Yet, this is seldom if ever heard today. Victory awaits you!!!!! God desires to give it to you!!!! You be careful though saint. Be not deceived. Get this truth in your heart and life and God will raise you upward to the victory that brings Him glory and where you belong. Paul said that there are many “enemies of the cross of Christ.” (Phil. 3:18-19) Discover who they are and what is divinely required for you to be blessed with victory in this life and in eternity with Christ!

Raised Up | I Die Daily


The Victory is in Jesus [podcast]


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Abiding

Kiss Jesus Or be Crushed as His Enemy! [podcast]


Satan’s Pitiful Petty Perverted Pawns have an Expiration Date!

“Behold, the day of the LORD cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it.” Isaiah 13:9 

Psalm 2 is Prophetic of Christ and of His Return to Take back Possession of His Planet, Earth

The Reign of the Lord’s Anointed

1  Why do the heathen rage, and the people imagine a vain thing? 
2  The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, 
3  Let us break their bands asunder, and cast away their cords from us. 
4  He that sitteth in the heavens shall laugh: the Lord shall have them in derision. 
5  Then shall he speak unto them in his wrath, and vex them in his sore displeasure. 
6  Yet have I set my king upon my holy hill of Zion. 
7  I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee. 
8  Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. 
9  Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel. 
10  Be wise now therefore, O ye kings: be instructed, ye judges of the earth. 
11  Serve the LORD with fear, and rejoice with trembling. 
12  Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him. 

GOD told us He’s laughing at these luciferians and all their “elaborate plans” to control humanity. Read Psalms 2. Jesus is coming. His enemies will be crushed under His holy, Almighty feet (Romans 16:20).

“And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.” Romans 16:20

The future belongs exclusively to Jesus Christ and His followers. Read the book of Revelation!

“And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.” Matthew 21:44

Jesus is coming back “In flaming fire taking vengeance.”

“And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, 8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: 9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; 10 When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.” 2 Thessalonians 1:7-10

The Coming of the Son of Man

“And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; 26 Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. 27 And then shall they see the Son of man coming in a cloud with power and great glory. 28 And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.” Luke 21:25-28 

Just as Aaron’s rod swallowed up the rods of the sorcerers of Egypt (the world), so shall Christ’s kingdom swallow up the kingdoms of this world! (Exodus 7:12; Daniel 2:44; 7:14) Will you be a part of Christ’s eternal kingdom?  

“And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.” Revelation 11:15

Bow now or burn forever.

All who refuse to repent, bowing down to “kiss the Son” of God will perish in their own corruption and be violently vanquished into the bowels of eternal damnation, the prison of fire, which will then be “cast into the lake of fire.”

“And death and hell were cast into the lake of fire. This is the second death. 15  And whosoever was not found written in the book of life was cast into the lake of fire.” Revelation 20:14-15

“EVERY Knee”

“Wherefore God also hath highly exalted him, and given him a name which is above every name: 10  That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; 11  And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” Philippians 2:9-11

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