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IS ALL DISAGREEMENT A SIN?
What Saith the Scriptures?

Kingdom Truth to Help You Walk in God’s Peace in Your Kingdom Relationships

Is there room for disagreement within the body of Christ? Yes, yet only on things not doctrinally essential. Not with doctrinal essentials, and yet as far as wisdom concerning direction, real time decisions, disagreement is acceptable. Everyone doesn’t have to see everything the same way as far as non-essentials are concerned.

Do we recall how Paul and Barnabas strongly disagreed concerning John Mark?

Paul and Barnabas Separate

“And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do. 37 And Barnabas determined to take with them John, whose surname was Mark. 38 But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. 39 And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus; 40 And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God. 41 And he went through Syria and Cilicia, confirming the churches.” Acts 15:36-41

John Mark was the son of Mary, at whose house the members of Christ prayed when Peter was jailed and about to be martyred. They prayed fervently and God sent His angel to free Peter (Acts 12:12).

John Mark was born again. Otherwise, Paul and Barnabas would never have brought him with them to minister our LORD’s Gospel. John Mark had on their first journey with them, departed before their ministry mission was accomplished (Acts 15:38). Paul saw this past departure one way, and Barnabas another. Which of these men of God were in sin? Neither.

John Mark was the nephew of Barnabas and so Barnabas perhaps knew the weaknesses of his family, considering wisely that John Mark was a young man with much growing to do. And Barnabas had faith that young John Mark would come around, would correct his errant ways and mature. Sure enough, Barnabas was correct. Years later Paul said:

“Only Luke is with me. Take Mark (John Mark), and bring him with thee: for he is profitable to me for the ministry.” 2 Timothy 4:11

Paul now sees John Mark as “profitable to me for the ministry.”

John Mark had matured, he’d received correction and was growing in Christ and now ready, prepared to be involved in the ministry. He was now a much more mature, equipped man. Barnabas’ compassion greatly assisted this. John Mark was obviously willing and diligent in his repentance and life in Christ.

“But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. 21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.” 2 Timothy 2:20-21

Paul now honored the work of God in Barnabas, an elder, who no doubt had been greatly instrumental in the maturing of beloved younger John Mark. Isn’t that what true elders of Christ do – mature and equip the saints “for the work of the ministry”? Yes! See Ephesians 4:11-16.

“4:11 The beloved Doctor Luke was the only one who maintained contact with Paul in Rome. How much it must have meant to the apostle to have the spiritual encouragement and professional skill of this great man of God!

And how thankful we can be for the latter part of verse 11! It holds encouragement to all of us who have failed the Lord in our service that He will yet give us another opportunity to go forth for Him. Mark went with Paul and Barnabas on their First Missionary Journey, but then left them at Perga to return home. When it came time to go out on the Second Missionary Journey, Paul did not want to bring Mark along because of the young man’s previous retreat. When Barnabas insisted that Mark should accompany them, the matter was resolved by Paul’s leaving for Syria and Cilicia with Silas, while Barnabas and Mark went to Cyprus. Later on, Paul and Mark were reconciled, and here the apostle specifically asks for Mark as one who is useful to him for ministry.” Believer’s Bible Commentary

One lesson we can learn here is to allow others the freedom of their own opinion concerning non-essentials (Romans 14). If something is not specifically cited as a sin in the Bible, keep learning and consider it a non-essential. See Romans 14 and the 17 soul damning sins Paul lists in Galatians 5:19-21. Just because your personal view is currently negative concerning a certain view or practice, doesn’t make it something GOD calls a sin.

Have you ever seen yourself acting, deliberating more like Paul in some cases and in others more like Barnabas? Is there room for both? Yes. Notice the Bible never hints, never once indicates that Paul was wrong for seeing things the way he viewed them in this situation. Neither was Barnabas wrong.

The blessing of Barnabas arises out of this relationship with his nephew. Barnabas’ name means “The son of consolation.” He lived up to his name. Barnabas was a compassionate man and who was a real helper to the members of Christ’s body.

His name first emerges in the last two verses of Acts 4.

“And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus, 37 Having land, sold it, and brought the money, and laid it at the apostles’ feet.” Acts 4:36-37

“4:36, 37 These verses are an introductory link with chapter 5. The generosity of Barnabas is set forth in striking contrast to the hypocrisy of Ananias. As a Levite, Joses … named Barnabas would not ordinarily have owned land. The Lord was to be the portion of the Levites. How or why he obtained the land, we do not know. But we do know that the law of love worked so powerfully in the life of this Son of Encouragement that he sold the land and laid the money at the apostles’ feet.” Believer’s Bible Commentary

Barnabas’ name means the son of consolation. He was a compassionate consoler. Think about how Barnabas advocated, stood in the gap for John Mark. What a blessing when someone stands up for you, comes to your defense! Do you feel consoled? Yes. Do you want others to be consoled by your legitimate defense of them? Have you ever needed a second chance? Who is it that you could advocate for, could come to the defense of? Isn’t this what the beloved Barnabas did in the case of John Mark? Yes. See Acts 15:36-41. How far do you think Barnabas’ consolation to John Mark went in the heart of the younger saint, John Mark?

Perhaps some of our relationships over the years, can be seen through the lens of how Barnabas and Paul, neither who was wrong. Yet they separated, God giving them each others to minister with.

Giving preference, giving room for other members of Christ’s body to grow in His grace …… we see exercised through Barnabas (2 Peter 3:18).

WHO among us has ever needed a second chance? Who among us has been in the need of a beloved Barnabas, a consoler, one who would nurse us to health and victory? WHO has ever been super encouraged that someone believed in them, believed to the best, believed by their faith in God, that you were coming forth, were going to be tried and come forth as purified gold? See Job 23:10.

But he knoweth the way that I take: when he hath tried me, I shall come forth as gold. Job 23:10

Also, we know that Paul controlled no one, unlike some of the warlocks and witches of the modern church world (1 Corinthians 16:12; 2 Corinthians 1:24). All who dare seek to exercise undue, unwarranted, ungodly control over any child of God, any sheep of Christ’s pasture, is under divine condemnation (Revelation 2:6, 15).

“…with force and with cruelty have ye ruled them.” Ezekiel 34:4

Read Jeremiah 23 and Ezekiel 34. Woah!

Jesus has singlehandedly saved us individually and is the owner of His sheep, each one of them. HE leads them and any man who dares unduly interfere will pay (John 10).

What if someone like the young John Mark, who was lacking maturity in your past re-enters your life? Will you hold them in contempt for past errors, sins, lack of maturity? Have you not needed, and do you not still have great need of growing in the grace of Christ? See 2 Peter 3:18. This disciple has infinite need of growing in our LORD’s grace.

“But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.” 2 Peter 3:18

How do you wish for people to view you? By your past or present? How do you desire other members of Jesus’ body to see you? To see you now, now that God has significantly matured you, now after the cross has begun to take center stage in your daily life and now you are more conformed to the image of Christ – now that much tribulation has come your way and God brought you through it all into a much more matured state? (Romans 8:28-29; James 1:2-4; 1 Peter 1:5-8; 5:10, etc.)

Anyone else here ever shake your head at the thought, the remembrance of the dumb things you did in your past, in your earlier days after being born again? Or is that just this fool?

God be praised afresh, here and now, for His great mercy!

“And Solomon said unto God, Thou hast shewed great mercy unto David my father, and hast made me to reign in his stead.” 2 Chronicles 1:8

Read that again and scan your memory of the beloved king David – how he enters our view as a shepherd boy, faithfully worshipping God in the privacy of a pasture, guiding the sheep. Then this great worshipper emerges as a warrior to take out Israel’s chief enemy, the giant from Gath (Goliath). David is appointed by the LORD to be king of Israel. He wins many battles and then loses the battle to lust and commits adultery with Bathsheba, then has her husband murdered. He then suffers the loss of their baby (2 Samuel 11-12). God then, after the ups and downs of David, in the New Testament Scriptures, says this of the beloved David: “I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will” (Acts 13:22).

How many of us want the LORD to say, in the end “THAT is a daughter, a son ‘after mine own heart”? How would you like to hear the Almighty speak your name and say, “I have found ______ the son of Jesse, a man after mine own heart, which shall fulfil all my will”?

Are you getting a bit happier to begin to increasingly realize that it’s how we FINISH more than about how we started?

Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 14 I press toward the mark for the prize of the high calling of God in Christ Jesus.” Philippians 3:13-14

Perhaps we could surmise that part of the fight Paul had to fight in fighting the good fight of faith, was to forget his own past sins, mistakes, failures, rebellion.

“I have fought a good fight, I have finished my course, I have kept the faith: 8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.” 2 Timothy 4:7-8

YOUR PRAYER: Merciful heavenly Father, I love You. Here and now, I come before Your holy presence in the name of my LORD Jesus, praising and thanking You afresh for Your great mercy upon my many sins, disobedience, rebellion, self-idolatry, and pride. Please wash me, wash my life afresh by the precious blood of Your only begotten Son, my LORD and Savior Jesus Christ. Bless this life to be from here forward settled at Thy holy feet dear LORD. In Jesus’ name. Amen LORD. I love You.

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Abiding

The Death before the Death [podcast]


Gethsemane Preceded Calvary

“And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed, 42  Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. 43  And there appeared an angel unto him from heaven, strengthening him. 44  And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.” Luke 22:42-44

“He must increase, but I must decrease.” John 3:30

“Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. 11  For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. 12  So then death worketh in us, but life in you.” 2 Corinthians 4:10-12

“And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. 24  For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 25  For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?” Luke 9:23-25

Shall We Freshly Declare the Cross to be Front and Center in our Personal Lives?

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Galatians 2:20 

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Abiding

“Rend Your Heart, and Not Your Garments” [podcast]


Who Does God Look to? Who Does God Dwell in?

Beware of any man pretending to represent Christ who isn’t praying and preaching for you to be possessed by a humble and contrite heart.

“Blessed are the poor in spirit: for theirs is the kingdom of heaven.” Matthew 5:3

“‘Blessed are the poor in spirit: for theirs is the kingdom of heaven’ (Matthew 5:3). A low condition.  ‘Blessed are they that mourn: for they shall be comforted’ (Matthew 5:4). To mourn over our sin and our utter wickedness before a holy and righteous God. Those are the ones who will receive the comfort and ‘joy in the Holy Ghost’ (Romans 14:17).” Karen Cochran

Abandoning Our Own Sin, Our Own Way, for God and His Better Way!

To “rend your heart” is a biblical phrase meaning to tear open your heart in radical sincerity, true humility, and genuine repentance.

The phrase comes from Joel 2:13 in the Bible: “Rend your heart and not your garments and return to the Lord your God.”

One source notes the following:

“Context and Deeper Meaning:

  • Cultural Background: In ancient times, the Jewish people would tear (rend) their clothes as a public, highly visible display of grief or repentance.
  • The Spiritual Message: God is warning that outward rituals (like ripping clothing) are meaningless if the heart remains unchanged. Rending your heart implies breaking through your pride, letting go of excuses, and being completely vulnerable and authentic before God.
  • The Reward: The verse goes on to say that God is “gracious and compassionate, slow to anger and abounding in love.” Tearing open your heart allows you to experience His forgiveness and restore your relationship with Him.”

To see an example of rending one’s physical garment in representation of rending their heart, see Acts 14:11-18.

Where is the LORD Looking?

“But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.” 1 Samuel 16:7

Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God” Joel 2:12-14

“What a gracious invitation is contained in these words. How tenderly the Lord reasons with his people. And what an encouraging assurance it folds up with. Reader! do not fail to observe that this call of the Lord, the accompanying grace to incline the heart to the observance of it is implied. It is most blessed ever to remember that when the Lord thus comes forth in his endearing invitations, he is secretly inclining the heart to accept them. Grace must first enter the heart, or there will be no inclination to obey.” Robert Hawker

“Jeremiah’s message was never meant to leave the heart in despair. Every warning from God carried an invitation to return. The Lord does not expose empty religion to shame His people, but to heal them. Repentance is not the loss of hope, it is the beginning of hope. Christ still receives every soul that comes with humility, and He gives living faith where there was only habit, peace where there was only fear, and joy where there was only emptiness. The call remains the same today, to draw near to Him with a sincere heart, trusting that His mercy is always greater than our weakness.” Dan Blincoe

A Fresh Start with God Always Begins with Humility and True Repentance

“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.” Acts 3:19

Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God?” Joel 2:12-14

Concerning rending our hearts before the LORD, one source notes:

The classic Bible passage on this concept is Joel 2:13, where God commands: “Rend your heart and not your garments”.  In ancient biblical culture, tearing (or “rending”) one’s physical clothing was a customary, visible display of extreme grief, despair, or repentance. Through the prophet Joel, God is essentially telling His people: Stop doing the empty, outward religious ritual of tearing your clothes to show everyone how sorry you are. Instead, let me see true, inward brokenness over your sins.

Examples of Rending Physical Garments

In the Bible, the physical act of tearing clothes was used as a dramatic expression of deep emotion in several well-known narratives:

  • Joseph’s Brothers (Genesis 37:29, 34): When Reuben realized Joseph was not in the pit, and later when the brothers brought Joseph’s blood-stained coat to Jacob, they tore their clothes in grief and despair. 
  • Job (Job 1:20): After hearing that he had lost all his wealth and his children, Job stood up and tore his robe as an outward sign of his overwhelming sorrow.
  • King David (2 Samuel 1:11-12): When David received news of the deaths of King Saul and Jonathan, he and his men tore their clothes to mourn.
  • The High Priest (Matthew 26:65): In a dramatic display of hypocritical outrage, the high priest tore his own garments when Jesus declared He was the Son of God, falsely accusing Him of blasphemy.

The Spiritual Meaning of “Rending the Heart”

The concept of “rending the heart” contrasts an outward show with inward reality.

  • Genuine Repentance: Tearing your heart means being vulnerable, acknowledging your brokenness, and deeply repenting of sin before God. 
  • Prioritizing Relationships over Rituals: God desires a sincere heart—true sorrow and a desire to change—more than he desires traditional religious pageantry or dramatic, public displays of grief.
  • The Promise of Forgiveness: In Joel 2:13, the command to rend the heart is immediately followed by the promise of grace: “Return to the LORD your God, for he is gracious and compassionate, slow to anger and abounding in love”.  

God sees beyond our external habits and religious actions, requiring instead a humble, contrite heart to fully experience His mercy.”

God’s Mercy

“Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13  And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14  Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God?” Joel 2:12-14

In God’s Word, where we see men who tear open their garments…. This holds the illustration of rending our hearts before the LORD.

Don’t render outward tearing, no, rather, tear open your inner man, your heart—be honest, sincere, exposed, and vulnerable to the LORD whom you trust.

Let’s attempt to get at, to ascertain what God is commanding of His beloved people to do in this “rend your heart” passage.

“Joel 2:13: Rend your heart—Let it not be merely a rending of your garments, but let your hearts be truly contrite. Merely external worship and hypocritical pretensions will only increase the evil, and cause God to meet you with heavier judgments.

For he is gracious—Good and benevolent in his own nature.

Merciful—Pitying and forgiving, as the effect of goodness and benevolence.

Slow to anger —He is not easily provoked to punish, because he is gracious and merciful.

Of great kindness—Exuberant goodness to all them that return to him.

And repenteth him of the evil—Is ever ready to change his purpose to destroy, when he finds the culprit willing to be saved. See the notes on Exo_34:6, Exo_34:7.” Adam Clarke

“Joel 2:12-14: III. DIVINE APPEAL TO JUDAH TO REPENT (2:12-14)
Even now, the LORD calls the people to repentance. It is not too late to return to Him. But it must be more than outward ritual. Their turning was to be with all their heart, with fasting, with weeping, and with mourning.” Believer’s Bible Commentary

To rend our hearts is the consistent message, mandate of God to His people of all ages and eras.

The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.” Psalms 34:18

“The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.” Psalms 51:17

In Joel 2 the LORD reminds those who are backslidden that He “is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14 Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God? …”

They must meet His stated conditions to receive His blessings ….

He promises that He will forgive them as they…..

“Joel 2:12-27: THE AVERTING OF JUDGMENT
To rend the garment is easy, but a broken and contrite heart can be imparted only by the grace of the Holy Spirit. The love of God should bring us to repentance. He takes no pleasure in our miseries and if men repent and turn from their sin they find an immediate and loving welcome to the Father’s heart and home. Joel had called for the trumpet to announce war; he now directs the trumpet blast to summon the people, from the highest to the lowest, to plead for help. Prayer and true repentance and faith bring an immediate answer. As the husband yearns over his erring but repentant wife, and is indignant with those who have maltreated her, so will Jehovah remove from us, when we turn to Him, those who have cruelly oppressed us.
The great things Jehovah did against Egypt and Babylon are an earnest of what He will do again. The earth (and all  the creation  of God) … have good reason to rejoice in what awaits them. God promises not only to forgive sin, but to make us happy and well provided as if the locust and cankerworm had never settled upon our lives.” FB Meyer

Religious hypocrites, counterfeits, emphasize the outward to cover their inner darkness, rebellion.

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. 24 Ye blind guides, which strain at a gnat, and swallow a camel. 25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.   Matthew 23:23-25

“He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.” Mark 7:6

 

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Have We Misunderstood Why Christians Meet Together? [video]

“We’ve created a whole culture of Christians who are just known for going to church.” Dr Wadsworth! 



It is hard to convince a man (modern pastor) he is wrong when his livelihood ($) depends on not knowing he is wrong.” Unknown



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