“Endeavouring (working hard) to keep the unity of the Spirit in the bond of peace.” Ephesians 4:3
Can we be honest for a moment?
Have you ever wanted God to just rip your tongue out?
CAN YOU RELATE to this? …… As Christ’s followers and therefore members of His one body, we all have sinned and have and perhaps still say things we shouldn’t which wound others.
“The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.” Proverbs 18:8
Words can seriously wound.
Word are containers of something or the other and when those capsules are filled with hatred, they wound the object they are directed towards.
Sticks and stones will break my bones but words could never hurt me? Wrong!
Evil words spoken against us create “wounds” in us. They “go down into the innermost parts of the belly.” In other words they are deeply embedded and hurt us and can be the source of a “root of bitterness.” So, they must be dealt with.
“Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled.” Hebrews 12:15
When there is unresolved strife/conflict between members of Christ’s body, there is a “schism” which means to cause a split or gap, or divide.
“That there should be no schism (divide, division) in the body; but that the members should have the same care one for another.” 1 Corinthians 12:25
Grudges and strife also cause an un-readiness for Christ’s soon return:
“Be patient therefore (endure), brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth (remnant body of Christ), and hath long patience for it, until he receive the early and latter rain. 8 Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh. 9 Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.” James 5:7-9
So, when we say something we shouldn’t have and it has wounded another, it’s our responsibility to go to that person and make things right in order to bring healing in that person’s heart/life.
Is such healing not a privilege to display our own gratitude for how God so loved us that He brought healing and wholeness to our relationship with Him by sending His only begotten Son. Is the healing we can help facilitate in the lives of His saints not a blessing?
“Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.” Psalms 19:14
So, may the LORD bless us to humble ourselves and esteem others above ourselves just as Christ esteemed us above Himself by coming from eternal glory as God to redeem us (Philippians 2:3-5).
Is this part of what Jesus was addressing when He said:
“Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.” Matthew 5:23-24
First, Christ teaches us here that we should not bother to pray to the Father in His name if we have an outstanding offense with another member of His family. You know, having to go to the person(s) we have wounded is hard isn’t it? And perhaps that pain becomes a motivating factor in leading us to lay down our lives and see God tame this most “unruly” member of our bodies (James 3:8). “Unruly” in the Greek means unrestrained and this is exactly why our lives must be submitted from our hearts to our LORD perpetually.
Helping the Healing
God just wants us to clear an offenses we have committed up by admitting and making amends (James 3:2).
“Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! 2 It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.” Luke 17:1-2
Clearing up the wounds – “offences” – we have created in others by our own offense of them is our personal responsibility.
We must not leave a trail of broken hearts beloved. Jesus came to heal hearts and not to wound them.
“The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised.” Luke 4:18
“He healeth the broken in heart, and bindeth up their wounds.” Psalms 147:3
The Hebrew word for “heart” is leb and means the center (source), the middle. The heart of man is the reservoir from which our words flow. Those words we speak – gracious and otherwise – are coming out of our hearts and so we must keep our hearts before our LORD so that He can keep them pure. That is, He who said “Blessed are the pure in heart: for they shall see God.” (Matthew 5:8)
The Psalmist knew well the temptations of the tongue and therefore prayed this following prayer we would do so well to offer to the LORD every day:
“Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.” Psalms 19:14
It is also highly recommended that you memorize this following verse:
“Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying (building), that it may minister grace unto the hearers.” Ephesians 4:29
“If we can’t say something good, perhaps we shouldn’t say anything at all” is not a bad saying.
The Bible speaks about those who have nothing good to say about anyone or anything:
“He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.” Proverbs 17:20
Clearing Things Up
Making messes is something we’ve all done. If we don’t clear things up that we have caused in the lives of others, that wound remains in them. We must love our neighbor as ourselves, right? Yes, and even our enemies! (Matthew 5:44) Would we like others to do to us what we have done to them? The Golden Rule Life.
Otherwise, if we don’t clear things us, that wound we have caused remains in the hearts of those things we have spoken off the mark things to, will fester, and someday in the future explode. Things will get real ugly at that point.
In light of this, it is critical to obey the LORD and to make amends for the wounds we have created in the hearts and lives of others. Great healing in each person involved will result in our simply doing what is right.
“Behold, how good and how pleasant it is for brethren to dwell together in unity!” Psalms 133:1
The things we have done or said to hurt others cannot and must not be swept under the rug or they will be a time bomb. I know this by personal experience because I have wounded people with my words and actions and then tried to ignore what I had done. Yet, ultimately it came back to haunt because God wanted me to deal with it and so I had to apologize to that person and help bring healing to their heart.
The LORD have mercy on us and may He “Set a watch, O LORD, before my mouth; keep the door of my lips.” (Psalms 141:3)
The moral of the story is that we cannot imagine that the wounds we have created in the lives of others are not going to come back at some point to haunt us. That is, if we don’t make amends for what we have done. Isn’t that what our King was teaching us in Matthew 5:23-24.
God is not going to bless our lives unless we are willing to sincerely admit our sins, repent and confess them, and make amends (restitution) with anyone we’ve harmed (Proverbs 28:13). In the divine economy, there’s no such thing as being right with God when you’ve done another person wrong, haven’t repented, and haven’t made amends for what you’ve done. Such a person will be outside of the will and blessings of God until he makes things right with God and man (Matthew 5:23-24; 7:12; 22:37-39).
The LORD requires that His people “examine” and “judge” themselves.
“Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates? 2 Corinthians 13:5
Examine and honestly judge yourself and amend your ways or God will judge you.
“For if we would judge ourselves, we should not be judged. 32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.” 1 Corinthians 11:31-32
When we attempt to cover/hide our sins, all of His spiritual progress, momentum and divine favor ceases in our lives. Here’s a very important memory verse which teaches just this:
“He that covereth (tries to hide) his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” Proverbs 28:13
Again, I know this by personally trying to hide my sins from Him. Such is a futile, impossible undertaking and will always come back to haunt. Praise God for 1 John 1:9, amen?
At that, let’s read James 3:
“My brethren, be not many masters, knowing that we shall receive the greater condemnation.
2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
3 Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.
4 Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
5 Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
7 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
8 But the tongue can no man tame; it is an unruly evil, full of deadly poison.
9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
11 Doth a fountain send forth at the same place sweet water and bitter?
12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15 This wisdom descendeth not from above, but is earthly, sensual, devilish.
16 For where envying and strife is, there is confusion and every evil work.
17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
18 And the fruit of righteousness is sown in peace of them that make peace.
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Walking in Godly Integrity Means Paying Restitution Where Needed [podcast]
Abiding
“Rend Your Heart, and Not Your Garments” [podcast]

Who Does God Look to? Who Does God Dwell in?
Beware of any man pretending to represent Christ who isn’t praying and preaching for you to be possessed by a humble and contrite heart.
“Blessed are the poor in spirit: for theirs is the kingdom of heaven.” Matthew 5:3
“‘Blessed are the poor in spirit: for theirs is the kingdom of heaven’ (Matthew 5:3). A low condition. ‘Blessed are they that mourn: for they shall be comforted’ (Matthew 5:4). To mourn over our sin and our utter wickedness before a holy and righteous God. Those are the ones who will receive the comfort and ‘joy in the Holy Ghost’ (Romans 14:17).” Karen Cochran
Abandoning Our Own Sin, Our Own Way, for God and His Better Way!
To “rend your heart” is a biblical phrase meaning to tear open your heart in radical sincerity, true humility, and genuine repentance.
The phrase comes from Joel 2:13 in the Bible: “Rend your heart and not your garments and return to the Lord your God.”
One source notes the following:
“Context and Deeper Meaning:
- Cultural Background: In ancient times, the Jewish people would tear (rend) their clothes as a public, highly visible display of grief or repentance.
- The Spiritual Message: God is warning that outward rituals (like ripping clothing) are meaningless if the heart remains unchanged. Rending your heart implies breaking through your pride, letting go of excuses, and being completely vulnerable and authentic before God.
- The Reward: The verse goes on to say that God is “gracious and compassionate, slow to anger and abounding in love.” Tearing open your heart allows you to experience His forgiveness and restore your relationship with Him.”
To see an example of rending one’s physical garment in representation of rending their heart, see Acts 14:11-18.
Where is the LORD Looking?
“But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.” 1 Samuel 16:7
“Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God” Joel 2:12-14
“What a gracious invitation is contained in these words. How tenderly the Lord reasons with his people. And what an encouraging assurance it folds up with. Reader! do not fail to observe that this call of the Lord, the accompanying grace to incline the heart to the observance of it is implied. It is most blessed ever to remember that when the Lord thus comes forth in his endearing invitations, he is secretly inclining the heart to accept them. Grace must first enter the heart, or there will be no inclination to obey.” Robert Hawker
“Jeremiah’s message was never meant to leave the heart in despair. Every warning from God carried an invitation to return. The Lord does not expose empty religion to shame His people, but to heal them. Repentance is not the loss of hope, it is the beginning of hope. Christ still receives every soul that comes with humility, and He gives living faith where there was only habit, peace where there was only fear, and joy where there was only emptiness. The call remains the same today, to draw near to Him with a sincere heart, trusting that His mercy is always greater than our weakness.” Dan Blincoe
A Fresh Start with God Always Begins with Humility and True Repentance
“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.” Acts 3:19
“Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God?” Joel 2:12-14
Concerning rending our hearts before the LORD, one source notes:
The classic Bible passage on this concept is Joel 2:13, where God commands: “Rend your heart and not your garments”. In ancient biblical culture, tearing (or “rending”) one’s physical clothing was a customary, visible display of extreme grief, despair, or repentance. Through the prophet Joel, God is essentially telling His people: Stop doing the empty, outward religious ritual of tearing your clothes to show everyone how sorry you are. Instead, let me see true, inward brokenness over your sins.
Examples of Rending Physical Garments
In the Bible, the physical act of tearing clothes was used as a dramatic expression of deep emotion in several well-known narratives:
- Joseph’s Brothers (Genesis 37:29, 34): When Reuben realized Joseph was not in the pit, and later when the brothers brought Joseph’s blood-stained coat to Jacob, they tore their clothes in grief and despair.
- Job (Job 1:20): After hearing that he had lost all his wealth and his children, Job stood up and tore his robe as an outward sign of his overwhelming sorrow.
- King David (2 Samuel 1:11-12): When David received news of the deaths of King Saul and Jonathan, he and his men tore their clothes to mourn.
- The High Priest (Matthew 26:65): In a dramatic display of hypocritical outrage, the high priest tore his own garments when Jesus declared He was the Son of God, falsely accusing Him of blasphemy.
The Spiritual Meaning of “Rending the Heart”
The concept of “rending the heart” contrasts an outward show with inward reality.
- Genuine Repentance: Tearing your heart means being vulnerable, acknowledging your brokenness, and deeply repenting of sin before God.
- Prioritizing Relationships over Rituals: God desires a sincere heart—true sorrow and a desire to change—more than he desires traditional religious pageantry or dramatic, public displays of grief.
- The Promise of Forgiveness: In Joel 2:13, the command to rend the heart is immediately followed by the promise of grace: “Return to the LORD your God, for he is gracious and compassionate, slow to anger and abounding in love”.
God sees beyond our external habits and religious actions, requiring instead a humble, contrite heart to fully experience His mercy.”
God’s Mercy
“Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13 And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14 Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God?” Joel 2:12-14
In God’s Word, where we see men who tear open their garments…. This holds the illustration of rending our hearts before the LORD.
Don’t render outward tearing, no, rather, tear open your inner man, your heart—be honest, sincere, exposed, and vulnerable to the LORD whom you trust.
Let’s attempt to get at, to ascertain what God is commanding of His beloved people to do in this “rend your heart” passage.
“Joel 2:13: Rend your heart—Let it not be merely a rending of your garments, but let your hearts be truly contrite. Merely external worship and hypocritical pretensions will only increase the evil, and cause God to meet you with heavier judgments.
For he is gracious—Good and benevolent in his own nature.
Merciful—Pitying and forgiving, as the effect of goodness and benevolence.
Slow to anger —He is not easily provoked to punish, because he is gracious and merciful.
Of great kindness—Exuberant goodness to all them that return to him.
And repenteth him of the evil—Is ever ready to change his purpose to destroy, when he finds the culprit willing to be saved. See the notes on Exo_34:6, Exo_34:7.” Adam Clarke
“Joel 2:12-14: III. DIVINE APPEAL TO JUDAH TO REPENT (2:12-14)
Even now, the LORD calls the people to repentance. It is not too late to return to Him. But it must be more than outward ritual. Their turning was to be with all their heart, with fasting, with weeping, and with mourning.” Believer’s Bible Commentary
To rend our hearts is the consistent message, mandate of God to His people of all ages and eras.
“The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.” Psalms 34:18
“The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.” Psalms 51:17
In Joel 2 the LORD reminds those who are backslidden that He “is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14 Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God? …”
They must meet His stated conditions to receive His blessings ….
He promises that He will forgive them as they…..
“Joel 2:12-27: THE AVERTING OF JUDGMENT
To rend the garment is easy, but a broken and contrite heart can be imparted only by the grace of the Holy Spirit. The love of God should bring us to repentance. He takes no pleasure in our miseries and if men repent and turn from their sin they find an immediate and loving welcome to the Father’s heart and home. Joel had called for the trumpet to announce war; he now directs the trumpet blast to summon the people, from the highest to the lowest, to plead for help. Prayer and true repentance and faith bring an immediate answer. As the husband yearns over his erring but repentant wife, and is indignant with those who have maltreated her, so will Jehovah remove from us, when we turn to Him, those who have cruelly oppressed us.
The great things Jehovah did against Egypt and Babylon are an earnest of what He will do again. The earth (and all the creation of God) … have good reason to rejoice in what awaits them. God promises not only to forgive sin, but to make us happy and well provided as if the locust and cankerworm had never settled upon our lives.” FB Meyer
Religious hypocrites, counterfeits, emphasize the outward to cover their inner darkness, rebellion.
“Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. 24 Ye blind guides, which strain at a gnat, and swallow a camel. 25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. Matthew 23:23-25
“He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.” Mark 7:6
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Articles
God and His Word are Unchanging [podcast]

Because God is Unchanging, So is His Word
“For I am the Lord, I change not; therefore ye sons of Jacob are not consumed.” Malachi 3:6
“Which keepeth truth for ever” – Is the Bible “Archaic”? No. Divine truth is everlasting. Has no expiration date. You cannot escape accountability to it, to Him. It’s an open book test. The Savior says “Heaven and earth shall pass away: but my words shall not pass away” (Mark 13:31). Divine truth is eternal, unchanging, and binding upon all men (Psalms 146:6; Malachi 3:6, etc.).
Every time you open God’s Word and begin reading, you are hearing the voice of God.
“But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.” Genesis 2:17
“Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?” Genesis 3:1 (the devil questions God’s Word, questions what God says in His Word.)
“And the serpent said unto the woman, Ye shall NOT surely die.” Genesis 3:4
“Every word of God is pure: he is a shield unto them that put their trust in him. 6 Add thou not unto his words, lest he reprove thee, and thou be found a liar.” Proverbs 30:5-6
“For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: 19 and if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.” Revelation 22:18-19
“Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the Lord your God which I command you.” Deuteronomy 4:2
“For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.” 2 Corinthians 2:17
“Ye have perverted the words of the living God, of the LORD of hosts our God.” Jeremiah 23:36
“all the words that I command thee to speak unto them; diminish not a word:” Jeremiah 26:2
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Articles
Soul Sleep Exposed: Where Do We Go When We Die? When do we Go there? [podcast]

Do you realize that upon death, immediately, each soul is instantly translated, transported to their new and eternal place of existence – comfort and joy or hell fire? Instantly each soul is already judged upon death and literally in hell or Heaven now (Luke 16:19-31; 2 Corinthians 5:6, 8; Philippians 1:21-23; Hebrews 9:27).
When the Bible speaks of “slept” or “sleep”, it’s speaking of the body, not the eternal soul. For example, the soul sleep cults use verses like 1 Kings 2:10 to attempt to “prove” soul sleep.
“So David slept with his fathers, and was buried in the city of David.” 1 Kings 2:10
“For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,” Acts 2:34
Notice here in Acts 2:34 that it says “David is not ascended into the heavens.”
Primarily this is speaking of Jesus, the son of David and the prophecies Peter is speaking of in this message He’s preaching.
“Act_2:34: Ascended not for is not ascended, A.V. For David, etc. The ascension of Christ is inferred from the previous prophecy, “Thou wilt show me the path of life,” etc.; and is there distinctly proved from Psa_110:1, which Peter (remembering, probably, our Lord’s application of it as recorded in Mat_22:42-45, which he had doubtless heard) shows could not apply to David himself, but only to David’s Lord.” Pulpit
David’s eternal soul is in Heaven now.
“[David is not ascended into the heavens] This refers to David’s body in resurrection, not to his soul and spirit which are in heaven (Heb_12:23; Eph_4:8-10; 2Co_5:8; Php_1:21-24).” Dake
Hebrews 9:27; 2 Corinthians 5:6-8 and Philippians 1:21-23; Revelation 22:11 make it clear that when one dies he goes straight to his eternal destination. Any compromise on this doctrine is evil and constitutes that which seduces the believer towards lasciviousness Jude 3-4. There will be no second chance to repent. Death is final and as one dies so shall he be forever (Luke 16:19-31; Hebrews 9:27; Revelation 22:11).
Fact: Only cults teach soul sleep.
Praying for someone who’s already dead is futile. At death, the soul goes to Heaven if the person is a born again Christ or eternally, irrevocably to hell. Read Luke 16:19-31 in the King James Bible. “And as it is appointed unto men once to die, but after this the judgment:” (Hebrews 9:27)
The Word of God tells us that anyone living in sin, upon death, is going to hell, immediately upon death. Luke 16:19-31; Hebrews 9:27; Ezekiel 33:12-13, etc Those who are born again and abiding in Christ will be with Him immediately upon death (2 Corinthians 5:6-8; Philippians 1:21-23). You have to be born again to be in Christ.
“To Day Shalt Thou be with Me in Paradise”
“And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. 43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.” Luke 23:42-43
“To day” this repentant former thief who hung next to Jesus was going to be “in paradise” and not asleep in the grave.
The doctrine of soul sleep is taught by many cults including the Seventh Day Adventists and Jehovah’s Witnesses. The Roman Catholic version of this antichrist, diabolical lie is their teaching on purgatory (an in-between state where average Catholics supposedly get their sins burned off by fire because the blood of Christ was not good enough to cleanse away those sins). This false teaching (soul sleep) supposes that when people die they go into a state of sleep or nothingness. Yet, the Bible reveals something very different. These false teachings are a diabolical attempt to remove the severe reality of conscious, eternal torment (Mark 9:43-49).
The flames of eternal damnation shall forever feed upon the conscious souls of all rebels. Mark 9:43-49 KJB Are you born again? Go here now and make peace with God before its too late.
Recently I replied to a post that was pushing the soul sleep heresy. Here it is….
REPLY:
Soul sleep is another false teaching taught only by the cults. Beware of those peddling this lie. Luke 16:19-31 makes it more than clear that upon death, the eternal soul of the individual goes to Heaven or hell based upon the spiritual state at the moment of death. Upon death the soul goes straight to Heaven or hell. Heb 9:27; 2 Cor 5:6-8; Philippians 1:21-23
The righteous who have died, are “under the altar” in Heaven, right now.
“And when he had opened the fifth seal, I saw UNDER THE ALTAR the souls of them that were slain for the word of God, and for the testimony which they held:” Revelation 6:9
No Sleep, Just Judgment at the Moment of Death
The grave is the “final resting place” of no one. Heaven or hell await – immediately upon drawing one’s last breath on earth. Read Luke 16:19-31 and Hebrews 9:27.
QUESTION RECEIVED:
“Todd where do you believe we go when we die? Why do some preach we go to the grave until Christ returns?”
REPLY:
The Bible tells us we go directly to glory or hell (2 Cor 5:6-8; Phil 1:21-23; Luke 16:19-31; 23:43). It’s false to teach we go to the grave only. Cults teach that. That’s a false teaching that gives us a clue that we are dealing with a cult.
“And as it is appointed unto men once to die, but after this the judgment.” Hebrews 9:27
According to the full-counsel of God’s Word, when a person dies, that soul goes directly, immediately to the destination God has judged them to go.
When someone dies, they are immediately in the place they have merited with God – Heaven or hell. Then, the wicked will be dredged up and will be formerly sentenced. Those not found written in the book of life will be brought before the Throne of God to be terminated or “cast into the lake of fire.” (Revelation 20:11-15)
As a person dies – that is, in the spiritual state they die in – so shall they be for all eternity. There are no second chances.
“He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.” Revelation 22:11
The apostle Paul taught us that immediately upon death he was going to “be with Christ”:
“For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better.” Philippians 1:23
“Philippians 1:23: To depart – Out of bonds, flesh, the world. And to be with Christ – In a nearer and fuller union. It is better to depart; it is far better to be with Christ.” John Wesley
“Notice that Paul did not believe in any theory of soul-sleep. He believed that the Christian goes to be with Christ at the time of death and that he is in the conscious enjoyment of the presence of the Lord. How ridiculous it would be for him to say, as some do today: “To live is Christ; to sleep is gain.” Or, “To depart and to sleep is far better.” “Sleep” is used in the NT of the believer’s body at the time of death (1Th_4:14), never of his soul. Soul-sleep is a myth. Notice, too, that death is not to be confused with the coming of the Savior. At the time of death, we go to be with Him. At the time of the Rapture, He comes to us.” Believer’s Bible Commentary
Remember how the rich man in Luke 16 died and immediately he was in hell?
“the rich man also died, and was buried; 23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.” Luke 16:22-23
Read Luke 16:19-31 and you will see that immediately upon death, the wicked and the righteous go to their separate places and are fully conscious. No such thing as soul sleep.
“Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: 7 (For we walk by faith, not by sight:) 8 We are confident, I say, and willing rather to be absent from the body, and TO BE PRESENT WITH THE LORD.” 2 Corinthians 5:6-8
We are fully confident that the moment we pass, we breathe our last, we shall “be present with the Lord.”
“2 Corinthians 5:8: Present with the Lord – This demonstrates that the happiness of the saints is not deferred till the resurrection.” John Wesley
“2 Corinthians 5:8: [to be absent from the body, and to be present with the Lord] To die and be absent from the body means we go to heaven to be with the Lord (Php_1:21-24; Heb_12:23; Jas_2:26; Rev_6:9-11). This is proof that the inner man does not go to the grave at death, but to heaven if one is righteous. If one is wicked he goes to hell awaiting the resurrection of his body (Luk_16:19-31, notes; Rev_20:11-15).” Dake
On this matter of where the human soul goes immediately upon death, refuting soul sleep, Donald Stamps wrote:
“Psalms 16:10 THOU WILL NOT LEAVE MY SOUL IN HELL. ‘Hell’ (Heb. Sheol) here means the grave. A personal relationship with God will give believers confidence in a future life with God and certainty that He will not abandon them to the grave (cf. 73:24-26). The apostles Peter and Paul both applied this verse to Christ and His resurrection (Acts 2:25-31; 13:34-37).
(1) Sheol, found sixty-five times in the O.T., is translated thirty-one times as ‘the grave,’ thirty-one times as ‘hell,’ and three times as ‘the pit.’ When the N.T. quotes these passages, it generally translates it with the Greek word Hades. Some scholars believe Sheol always means the grave, while others think it never has that meaning alone.
(2) In general, the O.T. views Sheol as a place associated with some sort of punishment. (a) When Jacob indicated that he would go to Sheol because of the loss of his son Joseph (Gen. 37:25), he felt he must be under the judgment of God; thus he refused to be comforted. There is no evidence that he sought God further until after he heard Joseph was still alive. (b) David clearly indicated that Sheol was the place where ‘the heathen’ would go (9:17), and Isaiah said that the heathen king Tiglath-Pileser of Assyria, upon his death, would meet in Sheol the kings he conquered (Is. 14:9-10). (c) There are several passages that indicate the Israelites did not expect to go to Sheol at all at death, but would instead go where they would enjoy the blessings of God’s presence. When David died, for example, he anticipated dwelling in the house of the Lord forever (23:6). Another psalmist believed that God would redeem him from the hand of Sheol and receive him to Himself in heaven (49:15; cf. 73:24-25). And Solomon testified that the wise, God-fearing man goes to the place above, ‘that he may depart from hell beneath’ (Prov. 15:24).” Donald Stamps, Life in the Spirit Study Bible, p. 820
Of this biblical doctrine, brother Charlie Anthony writes:
“Concerning the time between the believer’s death and his or her bodily resurrection, Scripture teaches the following. (a) At the time of death believers are brought into Christ’s presence. (2 Cor. 5:8 – Phil. 1:23). (b) Believers exist in full consciousness ( Luke 16:19-31) and experience joy at the kindness and love shown by God (Eph. 2:7). Amen!”
But the wicked go straight to the conscious torment of hell immediately upon death (Luke 16:19-31).
Soul sleep is a lie that only cults teach (Philippians 1:21-23; 2 Corinthians 5:6-8; Revelation 6:9).
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