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“Charity out of a pure heart” 1 Timothy 1:5

1 Timothy 1:5  “Now the end of the commandment (the chief purpose for which God gave us His Word) is charity out of a pure heart, and of a good conscience, and of faith unfeigned:”
  • “charity out of a pure heart,”
  • “a good conscience,”
  • “faith unfeigned”

According to 1 Timothy 1:5, the reason God gave us His Word is to know Him and that we might walk with a pure heart, good, clear conscience, and pure faith.

Sound “doctrine” always leads us to more of God’s love, in the way of God because God is love.

“teach no other doctrine … 4  Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do. 5 Now the end of the commandment (the chief goal) is charity out of a pure heart, and of a good conscience, and of faith unfeigned:” 1 Timothy 1:3, 5 
 
Have you ever seen where certain “Christian” or religious groups are full of hatred? What does that reveal? It reveals that they are not learning sound “doctrine” which comes from God who is love! Run!

Adam Clarke wrote this about 1 Timothy 1:3-5:

“Now the end of the commandment is charity – These genealogical questions lead to strife and debate; and the dispensation of God leads to love both to God and man, through faith in Christ. These genealogical questions leave the heart under the influence of all its vile tempers and evil propensities; Faith in Jesus purifies the heart. No inquiry of this kind can add to any thing by which the guilt of sin can be taken away; but the Gospel proclaims pardon, through the blood of the Lamb, to every believing penitent. The end, aim, and design of God in giving this dispensation to the world is, that men may have an unfeigned faith, such as lays hold on Christ crucified, and produces a good conscience from a sense of the pardon received, and leads on to purity of heart; Love to God and man being the grand issue of the grace of Christ here below, and this fully preparing the soul for eternal glory. He whose soul is filled with love to God and man has a pure heart, a good conscience, and unfeigned faith. But these blessings no soul can ever acquire, but according to God’s dispensation of faith.”

When we give attendance to sound doctrine, embracing the Savior revealed through it, the love of God in our lives increases.

Grant us pure hearts holy Father, we ask this in Jesus’ name, amen.

“Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:” 1 Peter 1:22 

Those not crying out to God for a clean, pure heart, are backslidden – not ready to meet Jesus – and in utter need of true repentance now, before it’s too late. Prayerfully pore over Psalms 51 today. Matthew 5:8 says: “Blessed are the pure in heart: for they shall see God.”

 

Maturity in ones manhood begins to be manifested when one is honest about all things, regardless of his own personal desires and affinities. Jesus speaks of “an honest and good heart.” (Luke 8:15) All deceit must be denounced as we cry out to God to clean our hearts (Psalms 51; Matthew 5:8).

GOD’s LOVE can only emanate from our lives as we seek the face of He who “is love.” (1 John 4:7-8, 16-18)

Sin makes sad because we are made to live in worship-filled righteousness.

“Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.” Hebrews 1:9

Love to the brethren is the proof we are in Christ. Talk is cheap.

“My little children, let us not love in word, neither in tongue; but in deed and in truth.” 1 John 3:18 

“Beloved, if God so loved us, we ought also to love one another. 12 No man hath seen God at any time. IF we love one another, God dwelleth in us, and his love is perfected in us.” 1 John 4:11-12 

“By this shall all men know that ye are my disciples, if ye have love one to another.” John 13:15

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Articles

Laboring Fervently for Christ’s Body [podcast]


“Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God. 13  For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.” Colossians 4:12-13

One source notes:

“Epaphras’ prayer is a powerful New Testament model of intercession found in Colossians 4:12. As the founder of the church in Colossae, Epaphras is described by the Apostle Paul as “wrestling” or “laboring earnestly” in prayer so that his congregation would stand mature, firm, and fully assured in the will of God.”

Jesus Heals the Paralytic Man who was Dropped Down to Him from the Roof

Mark 2

“1 And again he entered into Capernaum after some days; and it was noised that he was in the house. 

2  And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them. 

3  And they come unto him, bringing one sick of the palsy, which was borne of four. 

4  And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay. 

5  When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee. 

6  But there were certain of the scribes sitting there, and reasoning in their hearts, 

7  Why doth this man thus speak blasphemies? who can forgive sins but God only? 

8  And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts? 

9  Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk? 

10  But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) 

11  I say unto thee, Arise, and take up thy bed, and go thy way into thine house. 

12  And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.” Mark 2:1-12

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Abiding

Abiding Under the Shadow of the Almighty [podcast]


Lord, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke. 16 Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart:  Jeremiah 15:15-16

Dwelling “in the secret place of the most High”

“He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. 2  I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust.” Psalms 91:1-2

“In the secret place of the Most High – Spoken probably in reference to the Holy of holies. He who enters legitimately there shall be covered with the cloud of God’s glory – the protection of the all-sufficient God. This was the privilege of the high priest only, under the law: but under the new covenant all believers in Christ have boldness to enter into the holiest by the blood of Jesus; and those who thus enter are safe from every evil.” Adam Clarke

“[Psalms] 91:1, 2 Jesus is the One who in a preeminent way dwelt in the secret place of the Most High, and abode under the shadow of the Almighty. There never was a life like His. He lived in absolute, unbroken fellowship with God, His Father. He never acted in self-will but did only those things that the Father directed. Though He was perfect God, He was also perfect Man, and He lived His life on earth in utter and complete dependence on God. Without equivocation He could look up and say, “My refuge and my fortress, my God, in Him I will trust.” Believer’s Bible Commentary

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Abiding

The Warnings of the Book of Jude [podcast]

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