Calvinism’s Origins and Historical Roots [podcast]
Calvinism’s Origins and Historical Roots
How did Calvinism Come about? Where did John Calvin derive his teachings, doctrines which many hold to today?
False Doctrines of the “Pope” of Geneva
Total Depravity, Unconditional Election, Limited Atonement, Irresistible Grace, and Perseverance of the Saints.
HERE’S WHERE THE TULIP, THE 5 SOLAS, THE 5 POINTS OF CALVINISM CAME FROM. IT’S A CURSED ROOT AND THAT’S WHY CALVINISM CAN BRING FORTH NOTHING EXCEPT CURSED FRUIT (Matthew 12:33).
Calvinism was cursed from the beginning, at the root. Calvinism is “another gospel,” a false gospel, and a totally heretical system of theology spawned from an “accursed” demon-possessed wolf who murdered over 60 men and women for disagreeing with his lies (Galatians 1:6-9).
Was John Calvin the worst wolf in church history?
Demon possessed maniac John Calvin wrote the following:
“Chapter Four – Unbiblical Beliefs and Failures of John Calvin
Calvin on the Bible: In 1536 Calvin wrote: “The Bible is a knotty, difficult text, whose interpretation demands extensive knowledge. If brought into contact with it unceremoniously, many minds are upset and seized with confusion. The Bible is too old a text in too new a world.”23
God willed that man sin. Calvin wrote “God, in a secret and marvellous way, justly wills, the things which men unjustly do.” . . . “Although God and the devil will the same thing: they do so in an utterly different manner.”24 He said that God did not will that all men be saved saying, “. . .that few receive the Gospel; we must fully conclude, that the cause is the will of God; and that the outward sound of that Gospel strikes the ear in vain, until God is pleased to touch, by it, the heart within.”24
Calvinism is not only not “biblical Christianity”, it is a gross attack on the original Gospel of Jesus and the character of a loving and just God. The origins of the cult of calvinism are disturbing to put it lightly. Its roots are cursed. It is “another gospel” and so all who espouse and promulgate it are “accursed.” (Galatians 1:6-9).
The following is from Kent Rieske
Everything One must first study the man, John Calvin, in order to understand the theology that has come to be called Calvinism. Here’s some facts you should know about this demonic fraud: Calvin was born July 10, 1509, in Picardy at Noyon, France, to devout Roman Catholic parents as Jean Chauvin and died at Geneva, May 27, 1564, at age 54. The family name, spelled in many ways, was Cauvin, latinized according to the custom of the age as Calvinus. John is commonly called Maître Jean C. Maître Jean C. is French for Master John C. His mother, Jeanne Le Franc, born in the Roman Catholic Diocese of Cambrai, is mentioned as “beautiful and devout.” She took her little son to various shrines and brought him up a good Catholic. John was baptized in the Roman Catholic Church as an infant. On the father’s side, his ancestors were seafaring men. His grandfather settled at Pont l’Evêque near Paris and had two sons who became locksmiths. The third, Gerard, became procurator at Noyon and had four sons and two daughters. John Calvin’s father, Gerard, an attorney, had purchased the freedom of the City of Noyon where he practiced civil and canon law. Gerard’s four sons were made clerics and held benefices at a tender age. John was given one when a boy of twelve. He became Curé of Saint-Martin de Marteville in the Vermandois in 1527 and of Pont l’Eveque in 1529. Three of the boys attended the local Collège des Capettes, and there John proved himself an apt scholar.
Calvin’s formal education was complete in 1527 when he was eighteen. According to the Catholics, he drifted from his Roman Catholic faith to become a humanist and a reformer. The “sudden conversion” to a spiritual life in 1529 could possibly be interpreted as his becoming saved, but throughout his life he counted on his Roman Catholic infant baptism as the basis of his regeneration.
Theological Seminaries Are Centers for Higher Brainwashing.
John Calvin studied the voluminous writings of Saint Augustine, the Roman Catholic Bishop of Hippo (354-430 AD), much more so than those of Martin Luther, his contemporary. Calvin is continually praising Augustine’s work with numerous references and quotations. Augustine was greatly influenced by the Gnostics, an early Christian sect, whose doctrine was heretical. Gnostics believed that mankind was wholly evil, and some sects even renounced marriage and procreation. They also believed in two gods, one evil and one good. Their teachings are believed to have influenced Saint Augustine in the development of his theology of the “total depravity” of mankind and his concept of God. For nine years Saint Augustine adhered to Manichaeism, a Persian dualistic philosophy proclaimed by Mani (216-276? AD) in southern Babylonia (Iraq) that taught a doctrine of “total depravity” and the claim that they were the “elect.” Augustine could not advance in his Manichaeism religion because of his sinful lifestyle. He had a reputation as a “womanizer” and a fornicator.
Manichaeism – Wikipedia Encyclopedia
Manichaeism – Catholic Encyclopedia
Manichaeism – MSN Encarta Encyclopedia
Augustine then turned to skepticism and was attracted to the philosophy of Neoplatonism. He blended these beliefs with his later Gnostic and Christian teachings. Augustine’s prolific writings were more strongly biased by his previously-obtained theology than on his detailed study of the Christian Scriptures. He used Christian Scripture out of context when words or phrases could be adapted to match his theology. Augustine’s teachings were in turn passed on to John Calvin through his extensive study of Augustine’s writings, the most popular being his book, Confessions. It is very easy to follow the trail of John Calvin’s theology from the pagan religion of Mani in Babylonia to Saint Augustine and into his own writings in France and Geneva that distort the Word of God. Calvin’s false doctrine came directly from Augustine.
Calvin’s Book Supersedes the Bible
Calvin’s famous letter to King Francis I was dated August 23, 1535. It served as a prologue to his book, Institutes of the Christian Religion, the first edition of which was written in March 1536, not in French but in Latin. Calvin’s apology for lecturing the king was displayed as placards posted all over the realm denouncing the Protestants as rebels. King Francis I did not read these pages, but if he had done so he would have discovered in them a plea not for toleration, which Calvin utterly scorned, but for doing away with Catholicism in favor of the new gospel. “There could be only one true Church; therefore, kings ought to make an utter end of popery,” said the young theologian. The second edition of Calvin’s Institutes was written in 1539; the first French translation in 1541; the final in Latin, as revised by its author, in 1559; but that in common use, dated 1560, has additions by his disciples.
We know little of Calvin’s previous activities, but because of a war between King Charles V and King Francis I, he settled his family affairs and reached Bale by way of Geneva in July, 1536. He persuaded two of his brothers and two sisters to accept the Reformed views he had adopted and took them with him. At Geneva the Swiss preacher, Fare, then looking for help with his propaganda, besought Calvin with such vehemence to stay and teach his theologies that, as Calvin himself relates, he was terrified into submission. As a student, reclusive and new to public responsibilities, he may well have hesitated before plunging into the troubled waters of Geneva, then at their stormiest period.
Calvin had not introduced the legislative articles of Geneva; however, it was mainly by his influence that in January, 1537, the articles were approved which insisted on communion four times a year, set spies on delinquents, established a moral censorship, and punished the unruly with excommunication. There was to be a children’s catechism, which he drew up. The articles caused a dispute, and the city became divided into “jurants” who swore an oath to the articles and “nonjurors” who would not accept them. Questions had arisen with Berne concerning the points of major dispute, but Calvin made the claim in Lausanne for the freedom of Geneva. Discourse ensued in Geneva, where the opposition became more obstinate. In 1538 the council exiled Farel, Calvin, and the blind evangelist, Couraud from Geneva.
Calvin complained of his poverty and ill health, but these did not prevent him from marrying Idelette de Bure, the widow of an Anabaptist whom he had converted. Nothing more is known of this lady except that she bore him a son who died almost at birth in 1542, and that her own death took place in 1549.
Calvin’s Reign of Terror
After some negotiation, Ami Perrin, commissioner for Geneva, persuaded Calvin to return. He did so, though unwillingly, on September 13, 1541. His entry was modest. Geneva was a church-city-state of 15,000 people, and the church constitution now recognized “pastors, doctors, elders and deacons,” but the supreme power was given to the magistrate, John Calvin. In November 1552, the Council declared Calvin’s Institutes of the Christian Religion to be a “holy doctrine which no man might speak against.” Thus the State issued dogmatic decrees, the force of which had been anticipated earlier, as when Jacques Gruet, a known opponent of Calvin, was arrested, tortured for a month and beheaded on July 26, 1547, for placing a letter in Calvin’s pulpit calling him a hypocrite. Gruet’s book was later found and burned along with his house while his wife was thrown out into the street to watch. Gruet’s death was more highly criticized by far than the banishment of Castellio or the penalties inflicted on Bolsec — moderate men opposed to extreme views in discipline and doctrine, who fell under suspicion as reactionary. Calvin did not shrink from his self-appointed task. Within five years fifty-eight sentences of death and seventy-six of exile, besides numerous committals of the most eminent citizens to prison, took place in Geneva. The iron yoke could not be shaken off. In 1555, under Ami Perrin, a revolt was attempted. No blood was shed, but Perrin lost the day, and Calvin’s theocracy triumphed. John Calvin had secured his grip on Geneva by defeating the very man who had invited him there, Ami Perrin, commissioner of Geneva.
John Calvin – Wikipedia Encyclopedia
John Calvin – Catholic Encyclopedia
John Calvin – MSN Encarta Encyclopedia
Calvin forced the citizens of Geneva to attend church services under a heavy threat of punishment. Since Calvinism falsely teaches that God forces the elect to believe, it is no wonder that Calvin thought he could also force the citizens of Geneva to all become the elect. Not becoming one of the elect was punishable by death or expulsion from Geneva. Calvin exercised forced regeneration on the citizens of Geneva, because that is what his theology teaches.
Michael Servetus, a Spaniard, physician, scientist and Bible scholar, was born in Villanova in 1511. He was credited with the discovery of the pulmonary circulation of the blood from the right chamber of the heart through the lungs and back to the left chamber of the heart. He was Calvin’s longtime friend in their earlier resistance against the Roman Catholic Church. Servetus, while living in Vienne (historic city in southeastern France), angered Calvin by returning a copy of Calvin’s writings, Institutes, with critical comments in the margins. Servetus was arrested by the Roman Catholic Authorities on April 4 but escaped on April 7, 1553. He traveled to Geneva where he attended Calvin’s Sunday preaching service on August 13. Calvin promptly had Servetus arrested and charged with heresy for his disagreement with Calvin’s theology. The thirty-eight official charges included rejection of the Trinity and infant baptism. Servetus was correct in challenging Calvin’s false teaching about infant baptism for salvation, but he was heretical in his rejection of the doctrine of the Trinity. Servetus pleaded to be beheaded instead of the more brutal method of burning at the stake, but Calvin and the city council refused the quicker death method. Other Protestant churches throughout Switzerland advised Calvin that Servetus be condemned but not executed. Calvin ignored their pleas and Servetus was burned at the stake on October 27, 1553. John Calvin insisted that his men use green wood for the fire because it burned slower. Servetus was screaming as he was literally baked alive from the feet upward and suffered the heat of the flames for 30 minutes before finally succumbing to one of the most painful and brutal death methods possible. Servetus had written a theology book, a copy of which Calvin had strapped to the chest of Servetus. The flames from the burning book rose against Servetus’ face as he screamed in agony.
John Calvin celebrated and bragged of his killing of Servetus. Many theological and state leaders criticized Calvin for the unwarranted killing of Servetus, but it fell on deaf ears as Calvin advised others to do the same. Calvin wrote much in following years in a continual attempt to justify his burning of Servetus. Some people claim Calvin favored beheading, but this does not fit charges of heresy for which the punishment, as written by Calvin earlier, was to be burning at the stake. Calvin had made a vow years earlier that Servetus would never leave Geneva alive if he were ever captured, and Calvin held true to his pledge. Truly John Calvin is burning in Hell for his heresy, blasphemy of God and murder of many.
Another victim of Calvin’s fiery zeal was Gentile of an Italian sect in Geneva, which also numbered among its adherents Alciati and Gribaldo. More or less Unitarian in their views, they were required to sign a confession drawn up by Calvin in 1558. Gentile signed it reluctantly, but in the upshot he was condemned and imprisoned as a perjurer. He escaped only to be incarcerated twice at Berne where, in 1566, he was beheaded. Calvin also had thirty-four (34) women burned at the stake after accusing them of being witches who caused a plague that had swept through Geneva in 1545. The number of people murdered by John Calvin has been a dispute — not the fact that he murdered them. Calvinists reject the references describing John Calvin’s reign of terror because they worship him. John Calvin’s actions were very paganistic like his mentor, Saint Augustine. Jesus and all of the Apostles would have abhorred and condemned these blatant mass murders.
Puritanism – Written and researched by Margaret Odrowaz-Sypniewska, B.F.A.
“Calvin and Farel returned on September 13, 1541 and re-established their theocracy. Between 1542-1546, they banished seventy-six (76) and fifty-eight (58) executions took place, including thirty-four (34) women, who were burned at the stake for spreading the plague by magical means.”
John Calvin: His Life in Geneva – A Bible Study Resource.
Calvin: A Biography by Bernard Cottret.
“9. (page 180) February 1545 – “Freckles” Dunant dies under torture without admitting to the crime of spreading the plague. His body was then dragged to the middle of town and burned.
10. (page 180) 1545 – Following the incident with Dunant, several more men and women were apprehended including a barber and a hospital supervisor who had “made a pact with the devil.”
11. (page 180) March 7, 1545 – Two women executed by burning at the stake (presumably for the crime of sorcery, i.e. spreading the plague). CALVIN INTERCEDED apparently to have them executed sooner rather than later after additional time in prison. The Council followed his directive happily and urged the executioner to “be more diligent in cutting off the hands of malefactors.”
12. (page 180) 1545 – more executions, tortures carefully watched to prevent death. Most of the tortured refused to confess. Means of death varied a little to include decapitation. All under the crime of spreading the plague. Some committed suicide in their cells to avoid torture, afterward the rest were handcuffed. One woman then through [sic] herself through a window.
13. (page 208) 1545 – CALVIN HAD the magistrates seize Belot, an Anabaptist (against infant baptism) for stating that the Old Testament was abolished by the New. Belot was chained and tortured.
14. (page 180) May 16, 1545 – The last execution concerning the plague outbreak, bringing the total dead to 7 men and 24 women. A letter from CALVIN attests to 15 of these women being burned at the stake. CALVIN’S only concern was that the plague had not come to his house.
15. (page 189) April 1546 – Ami Perrin put on trial for refusing to testify against several friends who were guilty of having danced. She was incarcerated for refusal to testify.
16. (page 190) July 1546 – Jacques Gruet was accused of writing a poster against Calvin. He was arrested and tortured until he admitted to the crime. He was then executed.”
The citizens of Geneva hated John Calvin as he clearly stated. In 1554 Calvin wrote “Dogs bark at me on all sides. Everywhere I am saluted with the name of ‘heretic,’ and all the calumnies that can possibly be invented are heaped upon me; in a word, the enemies among my own flock attack me with greater bitterness than my declared enemies among the papists.” Calvin, quoted in Schaff, History, volume 8, page 496. The history of John Calvin’s reign of terror in Geneva is undisputed. Calvin himself kept historical records that have survived to this day.
John Calvin had no love, compassion, patience or tolerance for those who did not believe his Institutes. Criticism of Calvin’s Institutes was considered heresy for which the sentence was death by burning at the stake. To his dying day Calvin preached and taught from his works. By no means an aged man, he was worn out in these frequent controversies. On April 25, 1564, he made his will, leaving 225 French crowns, of which he bequeathed ten to his college, ten to the poor, and the remainder to his nephews and nieces. His last letter was addressed to Farel. He was buried without pomp in a spot which is not now ascertainable. In the year 1900 a monument of expiation was erected to Servetus in the Place Champel. Geneva has long since ceased to be the center of Calvinism.
John Calvin’s murder of people who held different doctrinal views, his failure to acknowledge or repent from his sins, his incomplete gospel, his placing of his own writings above the Bible, his distortion of God and the Scriptures, and his dependence upon infant baptism places into question his salvation. In all of his writings is not found a clear declaration of his salvation by faith in the birth, life, crucifixion and resurrection of Jesus Christ our Lord and Savior. Calvin was a cruel, murderous tyrant who considered himself to be the pope of Geneva. The Bible never advocates harming an individual due to his unbelief or lack of understanding. Jesus taught to “turn the other cheek” instead. None of the Apostles taught action against unbelievers but instead taught the believer to seek them out and present the gospel in love.
Mark 16:15 And He said to them, “Go ye into all the world and preach the gospel to every creature.”
John Calvin showed no signs of being a regenerate man. He became more murderous and cruel during his rule in Geneva. He showed no inclination to be conformed to the image of Christ as described in Scripture for those who have been saved. Notice that Romans 8:29 below says we are “predestined to be conformed to the image of His Son” and does not say we are predestined to be saved as taught by Calvin.
Romans 8:29 For whom He foreknew, He also predestined [to] [be] conformed to the image of His Son, that He might be the firstborn among many brethren.
One should not have to study the works of John Calvin but should study his life first in order to arrive at the conclusion that he was an ungodly man who could only produce a distorted doctrine that opposes the true teachings of Scripture. Calvin’s actions were directly opposed to the teachings of Jesus and His Apostles.
Matthew 10:14 And whoever will not receive you nor hear your words, when you depart from that house or city, shake off the dust from your feet.
James 3:17-18 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. 18 And the fruit of righteousness is sown in peace of them that make peace.
1 John 2:6 He that saith he abideth in him ought himself also so to walk, even as he walked.
Calvin’s Margin Notes Supersede Scriptural Text
Calvin’s theology could not be ascertained by the typical student of the Bible without the external study of Calvin’s Institutes. Therefore, Calvin wrote commentary notes in the margin of the Bible to be used as the interpretation of the Scripture. A present-day review of these marginal notes shows they present doctrine that is not supported by the text. This commentary Bible with marginal notes came to be known as the Geneva Bible. Theodore de Beza (1519-1605) was the Protestant Reformer who succeeded John Calvin. Beza published the Geneva Bible in English between 1560 and 1611. William Whittingham, who was married to John Calvin’s sister, is believed to have assisted by translating most of the New Testament. He has been accused of having a theological bias and making other random changes in the translation. The source manuscripts for the work appear to have been the Textus Receptus and other Byzantine Greek manuscripts. The most disturbing feature of the Geneva Bible was the extensive commentary notes placed in the margins written by John Calvin, John Knox, Miles Coverdale, William Whittingham, Theodore Beza and Anthony Gilby. The marginal notes give an allegorical or philosophical explanation of Scripture rather than a literal explanation of the text. The Roman Catholic Church was enraged by the notes, because they deemed the act of confession of sin to men, the Catholic Bishops, as unjustified by Holy Scripture. Calvin can be congratulated for at least getting that doctrine correct.
The Geneva Bible and the doctrines of John Calvin spread across Europe as church leaders used the marginal notes as the basis for their lectures and preaching. King James I (1566-1625) was opposed to Calvinistic Presbyterianism and some claim he was infuriated by the Geneva Bible, because the marginal notes allowed disobedience to the King. This claim can be largely dismissed, because Calvin ruled as “King” of Geneva and allowed absolutely no disobedience. In the famous Hampton Court Conference, Dr. John Reynolds (a Puritan) requested that King James authorize the printing of a new Bible without the marginal notes. King James agreed. He authorized work to begin on the new Bible in 1604 with a team of fifty-four theologians and scholars, and it was printed in 1611. The Bible was to be a new translation from the Greek. The King James Version of the Bible was prepared from the Textus Receptus as well as many of the other 5,000 Greek manuscripts. It is known as the 1611 Authorized King James Version and held by many as the only “Inspired Word of God.”
The Dutch Church convened the Synod of Dordrecht in 1610 to resolve the dispute between Remonstrants (followers of Jacob Arminius) and the Reformed Church (followers of John Calvin) concerning the correct interpretation of the Bible. In the Reformed Churches of the Netherlands, Jacob Arminius began to teach doctrines contrary to the Reformed faith. The Remonstrants drew up five statements of doctrine in which they set forth their own views. The Calvinists answered the Five Points of the Arminians with their own, which have come to be known as the Five Points of Calvinism which form the acrostic T-U-L-I-P. The approval of the Calvinist position was sealed by a packed prejudiced Synod before it began, and the Calvinists relished the victory by murdering many of their opponents as they fled for their lives. This appeared to be a great victory for Calvinism at the time, but it has since been shown to have been the high point in their theological domination. Calvinism has continued to decline over the centuries, because John Calvin’s technique of terror is no longer allowed for the spread of his theology.
Neither Jesus nor any of the Apostles raised a finger against those who disagreed with them, but Calvinists continued to use the sword, beheading using an axe and burning at the stake as methods to eliminate any opposition well after the passing of John Calvin. Charles I succeeded King James in England. The Calvinists gained control of the English Parliament and waged a civil war against the king. They abolished episcopacy, ejected two thousand royalist ministers, summoned the Westminster Assembly, executed Archbishop Laud, and eventually executed the King himself in 1649.
Calvin’s Sovereignty Doctrine Distorts the Attributes of God
Calvinists are proud to proclaim, “The basic principle of Calvinism is the sovereignty of God.” This doctrine allowed John Calvin to misinterpret Scripture in any manner he desired in order to fit his Institutes theology. He simply claimed the sovereignty of God allowed it. God’s other attributes such as love, justice, mercy and grace became irrelevant so long as sovereignty reigned. John Calvin’s extreme definitions of sovereignty and sin (Total Depravity or Total Inability) laid the foundation for a religion that bears his name, Calvinism.
John Calvin falsely taught that God “elects” some people from eternity past to be saved while damning all of the others to an eternal Hell with no hope of being saved. This false doctrine is directly opposite to the Bible which teaches that God is “not willing that any should perish.” If salvation were entirely dependent on the sovereign God as taught by John Calvin then certainly none would perish, but salvation is dependent upon the free will of people to believe the true gospel by faith.
2 Peter 3:9 The Lord is not slack concerning [His] promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.
Certainly God is sovereign. However, John Calvin used sovereignty as an excuse to formulate doctrines which violated God’s other attributes. Calvin’s doctrines of Unconditional Election and Limited Atonement predestine much of humanity to eternal torment in violation of God’s attributes of love, justice, mercy and grace. Doctrines which are correctly interpreted from Scripture will not violate any of God’s attributes.
Certainly God is sovereign according to the definition of sovereign in a dictionary. God is Number One — the Most High, but God does not control every event and action of mankind as if people were puppets, as claimed by John Calvin. The Scripture verses below clearly show that the unbelief of the Children of Israel in the wilderness “limited the Holy One of Israel.” According to the false doctrine of John Calvin, God cannot be limited. Scripture says He can be limited. God could not secure the entry of the Children of Israel into the promised land as He desired because they would not move forward. So God left them in the wilderness for 40 years because of their unbelief, arrogance and rebellion.
Psalms 78:37 For their heart was not right with him, neither were they stedfast in his covenant. 38 But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath. 39 For he remembered that they were but flesh; a wind that passeth away, and cometh not again. 40 How oft did they provoke him in the wilderness, and grieve him in the desert! 41 Yea, they turned back and tempted God, and limited the Holy One of Israel.
Calvinism has been called “the archenemy of soul-winning” and rightly so. John Calvin’s false doctrine declares that some people are predestined by God from eternity past to spend eternity with Him by His sovereign grace while others are predestined to eternal torment. This doctrine causes one to question the need for presenting the gospel. If Calvinism were true, why bother? Those who have been predestined to salvation will be regenerated by God’s unfailing sovereign will, and the others cannot be saved no matter how effectively the gospel is presented, because they are not the elect.
But soul winning is not the major tragedy of Calvinism. Failure to present the gospel of Christ is the real problem. One can easily notice that Calvinists discuss and present Calvinism with the notion that they are presenting the gospel. They quote the writings of Calvin and his followers and quote those Bible verses they feel are most supportive of Calvinism. The Bible is not taught directly and without bias. This is the reason John Calvin and his early followers prepared the Geneva Bible, which contained Calvin’s teachings written in the margins. Teaching was done from the marginal notes in lieu of the Scriptural text. We will see in our study of Limited Atonement that Calvinism presents a false gospel.
The god worshiped by Calvinists has different attributes from those of the Almighty Eternal God “Who will have all men to be saved, and to come unto the knowledge of the truth.” (1 Timothy 2:4). The god of Calvinism is a false god who decides which people will spend eternity in hell by withholding faith from them. The god of Calvinism taunts the unbeliever with the verse “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.” (Romans 10:9) all the while knowing that he (the god of Calvinism) has withheld the faith to do so. Calvinism presents a false gospel that neither offers eternal life nor allows salvation by the indwelling of the Holy Spirit.
As an example, Mormons (Church of Jesus Christ of Latter-Day Saints) believe in a god and believe in a Jesus they say rose from the grave. However, Mormons are not born-again members of the Body of Christ. They are destined to spend eternity in hell. Calvinists will also spend eternity in hell. Calvinists believe in a false god and false Jesus with make-believe attributes much different from the true God and His Son, Jesus Christ, who took upon Himself the sins of the whole world.
“…Jesus Christ the righteous: 2 And he is the propitiation (atoning sacrifice) for our sins: and not for ours only, but also for the sins of the whole world.” 1 John 2:1-2
Calvin’s Predestination Doctrine Distorts the Character of God
Calvin’s doctrine of predestination teaches that God in eternity past established the course of all future events from the molestation of a child to a rocket trip to the moon. Calvin taught that God has decided in eternity past those persons who would spend eternity with Him and those who would endure eternal torment. This doctrine was not derived from the Bible but from the philosophical concepts called the “immutability of God” (unchangeable) and the “impassability of God” (unaffectable).
The pagan philosopher, Aristotle, born in 384 BC, wrote a book he called, Metaphysics. His reasoning concluded that “God can’t feel and can’t change.” This God must be unaffected by anything and unalterable. He is unchanging, for to change would be a weakness and change thus render Him less than the ultimate God. Aristotle’s God cannot love, cannot suffer and cannot be influenced. Saint Augustine incorporated this philosophy from Plato, Plotinus and Aristotle into his writings which were transferred to John Calvin. Thus Calvin’s doctrine of predestination was born.
We know from Scripture that God does change His mind. God does suffer. God is influenced by prayer. God can be sorrowful and God does love. God changes His intended purpose as He chooses in response to the actions of man. Calvin’s doctrine of predestination strips God of His character and is proven to be false by Scriptures that show God changing His mind in response to mankind’s prayer or repentance.
Romans 5:8 But God commendeth (demonstrates) his love toward us, in that, while we were yet sinners, Christ died for us.
2 Kings 20:1-16 In those days was Hezekiah sick unto death. And the prophet Isaiah the son of Amoz came to him, and said unto him, Thus saith the LORD, Set thine house in order; for thou shalt die, and not live. 2 Then he turned his face to the wall, and prayed unto the LORD, saying, 3 I beseech thee, O LORD, remember now how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore. 4 And it came to pass, afore Isaiah was gone out into the middle court, that the word of the LORD came to him, saying, 5 Turn again, and tell Hezekiah the captain of my people, Thus saith the LORD, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee: on the third day thou shalt go up unto the house of the LORD. 6 And I will add unto thy days fifteen years; and I will deliver thee and this city out of the hand of the king of Assyria; and I will defend this city for mine own sake, and for my servant David’s sake.
Genesis 6:5 And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. 6 And it repented the LORD that he had made man on the earth, and it grieved him at his heart. 7 And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.
Jonah 3:10 And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not.
The God of the Bible is certainly not the immutable, impassable God of Plato, Plotinus, Aristotle, Augustine and Calvin.
All great Christian fathers from the Apostles to Martin Luther taught that the sovereign God placed free will in mankind to choose either good or evil. This free will is present and obvious in Scripture before the fall of Adam and thereafter. Calvin incorporated the heresies of Augustine into his doctrines. Was the Apostle Paul such a poor teacher that his followers didn’t understand his teachings? Certainly not. All of the writings of Church leaders that came after Paul and before Augustine taught that mankind had a free will to either choose the gospel or reject it. The truth was presented in a beautiful expression of free will and the supportive work of the Holy Spirit by John Chrysostom (347-407 AD).
“God having placed good and evil in our power, has given us full freedom of choice; He does not keep back the unwilling, but embraces the willing.” (Homilies on Genesis, 19.1)
“All is in God’s power, but so that our free will is not lost. . . . It depends therefore on us and on Him. We must first choose the good, and then He adds what belongs to Him. He does not precede our willing, that our free will may not suffer. But when we have chosen, then He affords us much help. . . . It is ours to choose beforehand and to will, but God’s to perfect and bring to the end.” (On Hebrews Homily, 12)
John Calvin and his followers teach that God makes everything happen because of His sovereignty. This doctrine makes God the author of sin, which is blasphemy. God allows Satan and man to do things but does not make them do so. This is clearly presented in Scripture. God kept the His dispensing of Grace a mystery because Satan, his evil demons and people under his control (rulers of this age), would not have killed Jesus had they known about the era of Grace. In Jesus’ death we become victorious over sin. We can now come into the Throne of Grace and live forever with God. The Dispensation of Grace was kept a mystery hidden by God in order to give us the way of salvation.
1 Corinthians 2:6-8 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: 7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: 8 Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
Scripture Proves John Calvin Taught False Doctrines
John Calvin falsely taught that God draws only those to Himself whom He elects to be saved. Calvin taught that those chosen could not resist the call. According to John Calvin a person is elected by God, saved by God’s grace and given faith to believe as the final step. Calvin taught that this series of actions by Jesus Christ and God cannot be resisted by the elected person. On the other hand, Calvin taught that most people were not drawn by Jesus. Calvin taught that those not drawn by Jesus could not believe and could not be saved no matter what they did. Calvinists must twist Scripture, ignore the clear message given, and literally butcher the text in order to keep John Calvin’s chain of false doctrines from total collapse. Jesus clearly and directly spoke doctrines that refute these false doctrines of John Calvin.
John 12:32 And I, if I be lifted up from the earth, will draw all men unto me.
1 Timothy 2:3-4 For this is good and acceptable in the sight of God our Saviour; 4 Who will have all men to be saved, and to come unto the knowledge of the truth.
Jesus does draw all people to Himself. Jesus said He will draw all people unto Himself if He were to be lifted up and crucified. God desires all mankind to be saved, but most people resist being drawn. John Calvin’s doctrine of “Irresistible Grace” is clearly shown to be incorrect by Jesus’ clear declaration.
We believe that salvation is by grace through faith based upon the redemptive work of our Lord Jesus Christ. Jesus took upon Himself the sins of all mankind by His death on the cross, and His resurrection from the dead provides salvation to all who believe. All who receive the Lord Jesus Christ through faith are born again of the Holy Spirit and thereby become the children of God.
Calvinism encompasses many of the features which are characteristic of a Christian cult. Calvinists hold John Calvin in such high esteem that his writings and teachings are studied and quoted in preference to Scripture. His teachings are used by Calvinists to interpret Scripture rather than the sound doctrine of using Scripture to interpret Scripture. John Calvin defined important doctrinal Bible words differently than the historic Christian interpretation. These erroneous definitions are needed to give logical support to Calvin’s blasphemous doctrines. This technique is typical of cults such as Mormons, who hold Joseph Smith in high esteem and base their doctrines on his writings. Calvinists are so indoctrinated with these false definitions that they cannot understand the opposition to their doctrines. Naturally Calvinists believe the false doctrines of John Calvin, because they believe the false definitions of major doctrinal words. The human brain is easily tricked when one does not search diligently for the truth. Calvinists have typically taught from the marginal notes in the Calvinist’s Geneva Bible in preference to the Scriptural text. King James ordered the King James Version translation of the English Bible to be printed in order to rid the church of Calvin’s marginal notes. John Calvin’s doctrines are an incomplete and inaccurate gospel which is not in agreement with the Holy Scriptures. This study of Calvinism will easily prove the doctrines of John Calvin to be unorthodox and contrary to the historic Christian Church.
History of the New Testament Scriptures.
Just as John Calvin “stole” Geneva to set up his personal kingdom with himself as “Pope,” modern Calvinists are stealing churches. Old Baptist churches in the United States are a prime target. A Calvinist will apply for an empty pastorship while keeping his belief in Calvinistic doctrine a secret. Upon being offered the position by unsuspecting church members he begins to bring in other undercover Calvinists who are promoted to ruling positions as deacons and elders. The undercover Calvinists quickly reach a majority in the ruling body of the church. The church appears to be prosperous and growing, because the undercover Calvinists recruit only other Calvinists as new members. The new members are all a part of the scheme. These wolves in sheep’s clothing make a power play after gaining a majority control. They force out the older non-Calvinist church members one at a time with rudeness, intimidation and insults. Slick scheme! The Calvinists have just stolen church property that could be worth $5 to $10 million or more. Calvinists rarely build a new church on their own. They may be proud of their success in stealing the church, but in reality they have only secured a ticket to the Lake of Fire.
Revelation 20:15 And whosoever was not found written in the book of life was cast into the lake of fire.
The Five Points of Calvinism which form the acrostic T-U-L-I-P will be shown here to distort and blaspheme the true attributes of God, the true nature of man and the Holy Scriptures. John Calvin did not summarize his teaching into five categories that have come to be known as T-U-L-I-P. The followers of John Calvin have summarized his false writings in this manner. The most faithful followers of John Calvin hold to all five of the doctrines and proudly call themselves Five Point Calvinists. They generally hold others in complete disdain who call themselves Calvinists but reject one or more of the five doctrines. Most are either four or five point Calvinists. The Five Point Calvinists argue that rejecting any one of the five points makes all of John Calvin’s doctrines collapse. This is the only claim made by Five Point Calvinists that is true. They do collapse. All five of the points are false and the rejection of any one of the points destroys them all. The following will show that each can be proven by sound Biblical interpretation to be false. T-U-L-I-P is the gospel according to John Calvin and his followers. Without T-U-L-I-P they do not know the gospel according to the Bible as proclaimed by the Apostle Paul. They are lost.
Calvinism’s TULIP
Total Depravity
Unconditional Election
Limited Atonement
Irresistible Grace
Perseverance of the Saints
Pastors Who Preach Calvinism Have Responded
Many pastors have written directly from their church website with insulting, hate mail after reading the truths presented here. These pastors are obviously not born-again, Spirit-filled Christians. They are fake Christians. Calvinistic preachers are our modern-day Pharisees who put Jesus on the cross. They are wolves in sheep’s clothing, preaching “another gospel” that the Apostle Paul warned us about. They are in the ministry for power, control and money. They are certainly destined to spend eternity in hell. Their letters have revealed their corrupt hearts to the Holy Spirit.
Canons of Dort – Wikipedia.com
“The Canons of Dort, or Canons of Dordrecht, formally titled The Decision of the Synod of Dort on the Five Main Points of Doctrine in Dispute in the Netherlands, is the judgment of the National Synod held in the Dutch city of Dordrecht in 1618 / 19. At the time, Dordrecht was often referred to in English as Dort.
Today, the Canons of Dort form one of the confessional standards of many of the Reformed churches around the world, including the Netherlands, Australia, and North America. Their continued use as a standard still forms an unbridgeable problem preventing close cooperation between the followers of Arminius, the Remonstrants, and Dutch Reformed Churches.
These canons are in actuality a judicial decision on the doctrinal points in dispute from the Arminian controversy of that day. Following the death of Jacobus Arminius (1560-1609), his followers set forth a Remonstrance (published in 1610) in five articles formulating their points of departure from the stricter Calvinism of the Belgic Confession. The Canons are the judgment of the Synod against this Remonstrance. Regardless, Arminian theology later received official acceptance by the State and has since continued in various forms within Protestantism.
The Canons were not intended to be a comprehensive explanation of Reformed doctrine, but only an exposition on the five points of doctrine in dispute. These Canons set forth what is often referred to as the Five Points of Calvinism.”
The Decision of the Synod of Dort ruled in favor of the doctrines of Calvinism, because the Calvinist has “fixed” the outcome beforehand. After the decision was rendered, the Calvinists proceeded to murder the supporters of Arminius in true fashion to the mass murderer they followed, John Calvin. The un-Christlike actions of the Calvinists prove that at Dort they truly lost any hope of ever being representative of Christianity.
God sees your heart and hears your prayer. You will have eternal life with God when by faith you believe on Jesus Christ for salvation. No works! No doing! No one else! No judge! God judges the heart. You can trust Him.
Click here to say, “Yes, I want to pray to God.”
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More on Eternal Security/OSAS | Calvinism Exposed
Apostasy
Richard Foster Exposed
Wait, WHAT, WHO are Christ’s disciples to celebrate?
“But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” Galatians 6:14
A Biblically based commentary on current issues that impact you
Richard Foster—Celebration of Deception
by Bob DeWaay
Christianity Today ran a glowing cover story about Evangelicalism’s recent embrace of medieval Roman Catholic mysticism entitled The Future lies in the Past.1 The article traced the beginning of the movement as follows: “The movement seems to have exploded in a 24-month period in 1977-1978, which saw the publication of Richard Foster’s bestselling Celebration of Discipline: The Path to Spiritual Growth and Robert Webber’s Common Roots: A Call to Evangelical Maturity.”2
The article views Foster as one who continues to guide the movement: “From Dallas Willard, Richard Foster, and living practicing monks and nuns, they [those going back to Roman Catholic mysticism] must learn both the strengths and the limits of the historical ascetic disciplines.”3 So Foster was instrumental in starting a movement that is still growing 30-plus years later.
The irony about this particular CIC regarding Foster’s 1978 book is that in 1978 I myself was living in a Christian community committed to practicing much of what he promotes in Celebration of Discipline (even though we had not learned it from him directly). So I am not criticizing a practice about which I know nothing (or one in which I have no experience). I am criticizing a practice I foolishly allowed to deceive me for a significant portion of my early Christian life. When it comes to being deceived by mysticism, I have had abundant involvement. The only way I escaped it was through discovering and adopting the Reformation principle of sola scriptura.
In this article I will show that Foster’s “journey inward” is unbiblical and dangerous. I will show that most of the spiritual disciplines that he calls “means of grace” are no means of grace at all—but a means of putting oneself under spiritual deception.
The Journey Inward
The Bible nowhere describes an inward journey to explore the realm of the spirit. God chose to reveal the truth about spiritual reality through His ordained, Spirit-inspired, biblical writers. What is spiritual and not revealed by God is of the occult and, therefore, forbidden. We have discussed this in many articles and have produced DVD seminars on the topic. But the concept of sola scriptura is totally lost on mystics such as Richard Foster. They, like the enthusiasts that Calvin and Luther warned against, believe they can gain valid and useful knowledge of spiritual things through direct, personal inspiration.
Foster describes the idea of the disciplines that are the topic of his book: “The classical Disciplines of the spiritual life call us to move beyond surface living into the depths. They invite us to explore the inner caverns of the spiritual realm.”4 So Foster has conceptually repudiated sola scriptura on page one to replace it with a journey inward to explore the realm of spirits. Something must have been seriously amiss in evangelicalism already in 1978 to render this book a bestseller! It ought to have been repudiated on the spot. In a footnote to that statement Foster writes, “In one form or another all of the devotional masters have affirmed the necessity of the Disciplines” (Foster: 1). The devotional “masters,” by the way, are mostly Roman Catholics who never were committed to the principle of sola scriptura. It is not surprising that they looked for spirituality through experimentation. But as an “inner light” Quaker, Foster never was committed to sola scriptura either.
Forgetting that the Bible forbids divination, Foster explains what he is after:
[W]e must be willing to go down into the recreating silences, into the inner world of contemplation. In their writings, all of the masters of meditation strive to awaken us to the fact that the universe is much larger than we know, that there are vast unexplored inner regions that are just as real as the physical world we know so well. . . . They call us to the adventure, to be pioneers in this frontier of the Spirit. (Foster: 13)
Realizing that his readers would likely take this as an endorsement of Eastern religions, he makes a disclaimer that it is not Transcendental Meditation (TM) or something of that ilk: “Eastern meditation is an attempt to empty the mind; Christian meditation is an attempt to empty the mind in order to fill it” (Foster: 15). But what Foster wishes us to fill our minds with are personal revelations from the spirit realm that we naively are to think are the voice of God. This sort of meditation is not meditating on what God has said, but uses a technique to explore the spirit world. In other words, it is divination.
What we learn about the spirit realm either is revealed by God (once for all in Scripture) or gleaned by man-made techniques. That distinction is the difference between Christianity and paganism. Only Bible believers know what God has said about Himself and what He wishes to reveal about the unseen spirit world. Foster’s material continues to be popular because we live in an age where being spiritual pioneers on a journey into the unseen realm of the spirits is the essence of popular piety. It is the spirituality of secular talk shows.
To fully understand the degree of Foster’s deception, he even calls these techniques to the inner journey “means of grace”: “They [the Disciplines] are God’s means of grace” (Foster: 6). As with all who teach spiritual disciplines, there are no boundaries to these false “means.” For example, consider this recommended practice: “After you have gained some proficiency in centering down, add a five- to ten-minute meditation on some aspect of the creation. Choose something in the created order: tree, plant, bird, leaf, cloud, and each day ponder it carefully and prayerfully” (Foster 25). This after he had just taught breathing exercises (a means of “centering down”). Then he makes a startling claim: “We should not bypass this means of God’s grace” (Foster: 25). And there we have it: meditating of a leaf can be a means of grace!
Foster’s journey inward is to discover a spirit world that is available for any who search for it: “How then do we come to believe in a world of the spirit? Is it by blind faith? Not at all. The inner reality of the spiritual world is available to all who are willing to search for it” (Foster: 18). He claims that this spiritual search is analogous to scientific experimentation. Never mind that every pagan culture that has existed has believed in the “spiritual world.”
Spirituality of the Imagination
The Bible does not have anything good so say about the imagination. For example: “Thus says the Lord of hosts, ‘Do not listen to the words of the prophets who are prophesying to you. They are leading you into futility; They speak a vision of their own imagination, Not from the mouth of the Lord'” (Jeremiah 23:16). A search of the KJV for “imagination” yields 14 verses, and in each case it is a bad thing. According to the Bible, the imagination is where people go when they do not want to listen to God.
However, for Foster the imagination is central: “The inner world of meditation is most easily entered through the door of the imagination. We fail today to appreciate its tremendous power. The imagination is stronger than conceptual thought and stronger than the will” (Foster: 22). Some of the authorities he cites on this point are C. G. Jung, Ignatius of Loyola, and Morton Kelsey. Jung is famous for his concept of the collective unconscious, and Kelsey was an Episcopal priest committed to Jungian principles. Kelsey wrote many books promoting mysticism. The advice Foster gleans from these teachers is that we must learn to think in images and take our dreams to be a possible doorway into the spirit world. Foster claims that dreams are something we already have and can help us develop the use of the imagination. He says, “Keeping a journal of our dreams is a way of taking them seriously” (Foster: 23).
There is, Foster warns, a danger to this process: “At the same time [that we ask for dreams to be God speaking to us], it is wise to pray a prayer of protection, since to open ourselves to spiritual influence can be dangerous as well as profitable” (Foster: 23). I would say that is asking God to protect us as we use various techniques to go where He does not want us to go (into the world of the spirits to gain information). The danger he warns of is far greater than Foster imagines. Those who take the journey inward will be deceived—every time! We are not equipped to gain spiritual information from that realm. That is why God speaks to us through His ordained mediators (the inspired Biblical writers); otherwise we would be fishing in the dark in a medium we are not suited for.
Foster teaches his readers to use their imaginations to experience Biblical stories with the five physical senses. Here is what he claims will happen:
As you enter the story, not as a passive observer but as an active participant, remember that since Jesus lives in the Eternal Now and is not bound by time, this event in the past is a living present-tense experience for Him. Hence, you can actually encounter the living Christ in the event, be addressed by His voice and be touched by His healing power. It can be more than an exercise of the imagination; it can be a genuine confrontation. Jesus Christ will actually come to you. (Foster: 26)
Showing that Foster’s ideas are still influential in our day, Greg Boyd cites some of Foster’s words here to support what he calls “cataphatic prayer” which uses the imagination and images as a means to contact God and gain spiritual information.5 Those who endorse this practice assume they are not being deceived by spirits, but I cannot see on what grounds.
Foster prescribes a practice using one’s imagination that mimics astral projection to the degree that he actually includes a footnote disclaimer stating that it is not astral projection (Foster 28). It begins by telling his readers to imagine themselves going out into nature into a beautiful place (Boyd describes how he practices this, as well as its results6). After enjoying the sights and smells (in your imagination) these are the next steps:
In your imagination allow your spiritual body, shining with light, to rise out of your physical body. Look back so that you can see yourself lying in the grass and reassure your body that you will return momentarily. Imagine your spiritual self, alive and vibrant, rising up through the clouds and into the stratosphere. . . Go deeper and deeper into outer space until there is nothing except the warm presence of the eternal Creator. Rest in His presence. Listen quietly, anticipating the unanticipated. Note carefully any instruction given. With time and experience you will be able to distinguish readily between mere human thought that may bubble up to the conscious mind and the True Spirit which inwardly moves upon the heart. (Foster: 27, 28)
I must ask how one knows whether “True Spirit” is not a deceiving one? Mysticism’s fatal flaw is that it naively assumes that Christians having subjective religious experiences must therefore be having Christian experiences that are truly from God—even if the experiences were provoked through unbiblical practices similar to those used by pagans.
Mental Alchemy
Foster’s approach to prayer is laced with mysticism as well. He claims that prayer needs to be learned from people who have the right experiences and are “masters” who know what they are doing. Foster does not teach ordinary prayer, whereby we bring our needs and requests to the Lord and know that He hears us (because He promised that He does). Here is why he thinks such prayer fails:
Often people will pray and pray with all the faith in the world, but nothing happens. Naturally, they were not contacting the channel. We begin praying for others by first centering down and listening to the quiet thunder of the Lord of hosts. Attuning ourselves to divine breathings is spiritual work, but without it our praying is vain repetition (Mt. 6:7). Listening to the Lord is the first thing, the second thing, and the third thing necessary for successful intercession. (Foster: 34)
Of course this means we have to become mystics if we want to pray.
He teaches that we first must hear personal revelations from God, using meditation techniques such as he teaches, before we pray. He says: “The beginning point, then, in learning to pray for others is to listen for guidance . . . This inner “yes” is the divine authorization for you to pray for the person or situation” (Foster: 35). No! Foster is wrong! The only authorization we need to pray is the Biblical command to pray—not personal revelations.
For Foster, meditation (mystical style) is necessary but not sufficient. He also brings the imagination into the process: “As with meditation, the imagination is a powerful tool in the work of prayer” (Foster: 36). He credits Agnes Sanford7 for helping him see the value of using the imagination in praying. Foster writes, “Imagination opens the door to faith. If we can ‘see’ in our mind’s eye a shattered marriage whole or a sick person well, it is only a short step to believing it will be so” (Foster: 36). Sanford got her ideas from Theosophy, New Thought, Jung, and Emmet Fox. These ideas, echoed by Foster, come from the unbiblical “mind over matter” thinking of that era. That kind of thinking uses creative visualization to change reality or channel spiritual power. Foster suggests, “Imagine the light of Christ flowing through your hands and healing every emotional trauma and hurt feeling your child experienced that day” (Foster: 39).
In his 1985 book, The Seduction of Christianity, Dave Hunt labeled creative visualization such as what Foster promotes, “mental alchemy.”8 Hunt warned the church that Foster promoted such mental alchemy in Celebration of Discipline, and as we have shown, he, in fact, does. So how is it that 24 years after Hunt’s warning Foster is more popular than ever with Evangelicals? The answer is end times deception. Now, a huge movement that claims to be a reformation promoting Foster, Willard and their versions of mysticism does exist (i.e., The Emergent Church). Things have gotten so very much worse.
Spiritual Directors
Once mysticism and the supposed need to gain personal revelations from God are embraced, there arises a need for new “masters” who are better at navigating the spirit world. Pagan societies have always had such persons. They are called “shamans.” Eastern religion calls them “gurus.” Deceived Christians call them “spiritual directors.” Foster explains, “In the Middle Ages not even the greatest saints attempted the depths of the inward journey without the help of a spiritual director” (Foster: 159). The problem, according to Foster, is that the churches (in 1978) lacked “living masters”:
No doubt part of the surge of interest in Eastern meditation is because the churches have abrogated the field. How depressing for a university student, seeking to know the Christian teaching on meditation, to discover that there are so few living masters of contemplative prayer and that nearly all of the serious writings on the subject are seven or more centuries old. No wonder he or she turns to Zen, Yoga, or TM. (Foster: 14)
Foster’s dream has come true. Today people can even practice Yoga in a Christian church. We have Christian TM; it is called contemplative prayer. Yes, Eastern religion has come right into the church, and Foster has helped usher it in.
But what about “living masters” or spiritual directors? In 1972 Morton Kelsey lamented their lack: “Indeed I would suggest that everyone who is serious about relating to the spiritual realm find himself a spiritual director, if there were more men trained and experienced in this way.”9 That “problem” has been solved in a huge way. Evangelical theology schools are now offering masters degrees in “spiritual formation” in order to equip people to be “spiritual directors.” Here is what Biola University says about its program: “This degree is designed to equip men and women for the ministry of spiritual direction, discipleship, formation and soul care in the local church and for further academic training in spiritual formation.”10 Spiritual Directors International will help you find a spiritual director regardless of your religion.11 Richard Foster’s own Renovare, which purports to “encourage renewal in the Christian church,” has a list of spiritual direction programs.12
Foster explains the purpose of the spiritual director: “He is the means of God to open the path to the inward teaching of the Holy Spirit” (Foster: 160). Apparently, in a full-blown rejection of sola scriptura where the Holy Spirit’s teaching is mediated to the church through the Biblical writers only, we need mediators for personal revelations beyond scripture.
Foster explains how spiritual directors lead: “He leads only by the force of his own personal holiness” (Foster: 160). In Roman Catholicism the Pope is called “his holiness” and in Tibetan Buddhism the Dalai Lama is called “his holiness” but now evangelicals are developing a class of people who evidently deserve the title. How exactly are we to judge when someone has gained “personal holiness” sufficient to be a spiritual director and mediate spirituality to others? Foster says, “Though the director has obviously advanced further into the inner depths, the two [master and disciple] are together learning and growing in the realm of the Spirit” (Foster: 160). Foster cites Roman Catholic mystic Thomas Merton about how this works: “The spiritual director was something of a ‘spiritual father who begot the perfect life in the soul of his disciple by his instructions first of all, but also by his prayer, his sanctity and his example. He was . . . a kind of ‘sacrament’ of the Lord’s presence in the ecclesiastical community” (Foster: 161).
End Times Delusion
When it comes to end times deception, Foster is on the cutting edge of embracing it. Consider what he wrote: “In our day heaven and earth are on tiptoe waiting for the emerging of a Spirit-led, Spirit-intoxicated, Spirit-empowered people. . . . Individuals can be found here and there whose hearts burn with divine fire” (Foster: 150). Such inclinations have led to massive deception. They smack of the Latter Rain deception, now embodied in such false teachers as Rick Joyner and Mike Bickle. They are elitist. They are in line with the beliefs of the Emergent Church as well. He also says: “Our century has yet to see the breaking forth of the apostolic church of the Spirit” (Foster: 150). Now we have the New Apostolic Reformation claiming to be just that. Foster’s ideas now embody the massive apostasy and end times deception that characterize our age.
Foster’s teachings have taken the church as far away from the Reformation principle of sola scriptura as the Roman Catholic Church ever was. The only thing left is for them to bring us all the way back to Rome. Christianity Today praises Foster for pointing us in that direction.
In early 2008 I wrote a CIC article about how abandoning the principle of sola scriptura would lead evangelicals back to Rome.13 It was partly a response to the CT article praising mysticism. The response I received was rather unexpected. I was contacted by former evangelicals who had rejected sola scriptura and had gone back to Rome! They wanted to debate me about sola scriptura. Sadly, my point was proven. As a response to their misguided challenge our church hosted a seminar on sola scriptura, called Faith at Risk 4.14 In the seminar Gary Gilley and I defended the scriptures as the sole authority for the church.
The aforementioned CT article discusses a new monasticism, former evangelical leaders converting to Roman Catholicism, and mystical practices like lectio divina—and they call all of it a good and hopeful thing. Chris Armstrong, the author of the article, concluded, “That they [evangelicals] are receiving good guidance on this road from wise teachers [Foster and Willard] is reason to believe that Christ is guiding the process. And that they are meeting and learning from fellow Christians in the other two great confessions, Roman Catholicism and Eastern Orthodox, is reason to rejoice in the power of love.”15
Who is left to defend the principles of the Reformation? One would think Reformed theologians are, but they aren’t doing their job. In the last CIC article we mentioned Reformed theologian Donald Whitney who wrote: “Richard Foster’s Celebration of Discipline has been the most popular book on the subject of the Spiritual Disciplines in the last half of the twentieth century. The great contribution of this work is the reminder that the Spiritual Disciplines, which many see as restrictive and binding, are actually means to spiritual freedom.”16 That from a teacher in a Reformed seminary?
If a book that teaches Christian TM, Christian astral projection and mental alchemy by means of the imagination is a “great contribution,” then something is seriously wrong here. The delusion is so widespread that I see no other explanation for it than the end time deception predicted by Paul: “But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons,” (1Timothy 4:1). Another passage warns: “For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths” (2Timothy 4:3, 4).
That time now is here. We are accountable to God for what we believe and practice. Those who wish to persevere in the faith in this age of delusion must base their beliefs and practices only on the truths found in Scripture. Foster’s journey into the world of the spirits will deceive all who enter it.
Issue 112 – May / June 2009
End Notes
-
- Chris Armstrong, “The Future lies in the Past” in Christianity Today, February 2008.
- Ibid. 24.
- Ibid. 29.
- Richard Foster, Celebration of Discipline: The Path to Spiritual Growth (New York: Harper & Row, 1978) 1. All subsequent citations from this book will be bracketed within the text in this fashion: (Foster: 1).
- Greg Boyd, Seeing is Believing, (Grand Rapids: Baker, 2004). Boyd cites Foster to prove that the Lord will actually come to us through our use of “imaginative meditation.” I deal with this issue more fully in CIC issue 83 July/August, 2003: HTTP://CICMINISTRY.ORG/COMMENTARY/ISSUE83.HTM
- Ibid. 111-125.
- I write about Sanford’s inner healing theories in CIC Issue 96: HTTP://CICMINISTRY.ORG/COMMENTARY/ISSUE96.HTM
- Dave Hunt and T. A. McMahon, The Seduction of Christianity (Eugene: Harvest House, 1985) 138.
- Morton Kelsey, Encounter With God, (Bethany Fellowship: Minneapolis, 1972) 179.
- http://www.biola.edu/spiritualformation/programs/ SEE PDF
- HTTP://WWW.SDIWORLD.ORG
- HTTP://WWW.RENOVARE.ORG/JOURNEY_TRAINING_DIRECTION.HTM
- CIC Issue 105; March/April 2008: HTTP://CICMINISTRY.ORG/COMMENTARY/ISSUE105.HTM
- Watch this seminar HERE
- Armstrong, Future
- DONALD S. WHITNEY, SPIRITUAL DISCIPLINES FOR THE CHRISTIAN LIFE (COLORADO SPRINGS: NAVPRESS, 1991) 23.
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Apostasy
GOD’S GRACE “IN THIS PRESENT WORLD” TITUS 2:12 [podcast]
Excerpt from the book Lie of the Ages
LOTS OF FRAUDS WHO CLAIM TO BE SAVED BY GRACE YET DEFEND INSTEAD OF ADMITTING, REPENTING, CALLING OUT AND CONFESSING SIN. “Grace” that isn’t leading you to live godly in this present world, denying ungodliness instead of living in it, is NOT saving grace. You are lost if this is the phony “grace” you have.
“For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world.” Titus 2:11-12
YES God’s grace in Christ is certainly amazing and yet, the evangelical, calvinistic worlds have grossly emphasized and perpetrate a perverted view of God’s grace…. Fulfilling the prophecy of Jude 3-4. God says these are “ungodly men” who we are to “earnestly contend” against! (Jude 3-4)
It’s only the sin-justifying, grace-perverting frauds who hate personal accountability and obedience as the manifestation, the fruit of true worship and love for God (Titus 2:11-12; Jude 4).
IF you love God, truly, you will obey Him. Those who do not obey Christ, don’t love Him (John 14:15; 1 John 2:3-6, etc.).
Hell is full of people who got saved, then made excuses for their Christ-denying cross-less life on earth (Matthew 7:21; Titus 1:16).
This is how true grace manifests IF someone is saved by it….. otherwise they have either never been saved or have since fallen away from saving grace (Luke 8:13; Galatians 5:4; 2 Peter 2:20-22, etc.).
“For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. 21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.” 2 Peter 2:20-21
Dear OSAS fairytale believer: Grace is given to overcome sin and not to justify it.
This “so great salvation” (Heb. 2:3) that “hath appeared to all men” was wrought for us by the grace and life blood of the Son of God (Lev. 17:11; Rom. 3:23-26). We were down and out “having no hope” and “when we were yet without strength, in due time Christ died for the ungodly.” (Rom. 5:6; Eph. 2:12) We were “without strength!” – In other words we had no ability in and of ourselves to get back to the one true God we were separated from due to our own sin (Isa. 59:1-2; Rom. 5:12). Yet, “while we were yet sinners, Christ died for us.” (Rom. 5:8) He saved us to be made progressively more free and to please and serve Him with joy in the Holy Ghost. He is our Salvation and enabler in all things. We truly CAN do “all things through Christ which strengtheneth” us! (Phil. 4:13)
Whenever God commands something, He also provides the grace for it to manifest in your life – as you are submitted and therefore obedient to Him (James 4:6-10; 1 Peter 4:10-11). His grace, divine enablement, operational power, is always sufficient to bring His perfect will to pass in our lives and to bring us through any and all difficulties, grueling seasons we may find ourselves in! (2 Corinthians 9:8; 12:9-10; 1 Peter 5:10)
No gift could possibly be so “great.” See Hebrews 2:3. It is to Jesus Christ the LORD of all lords that we as vile and depraved sinners, owe all thanksgiving and have the immeasurable, grand and blessed privilege to worship. There is no fathoming the magnitude of the blessing, of the grace and mercy of our God poured out to us through “the blood of his cross.” (Rom. 11:33; 1 Cor. 2:9; Col. 1:20; Tit. 3:5-6) His grace truly is amazing and yet He is holy and righteous and will not permit sin into His presence.
“By him (Christ) therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.” Hebrews 13:15
Seems to me that in “grace” circles grace itself is deified instead of the One who alone granted that grace?
“For the law was given by Moses, but grace and truth came by Jesus Christ.” John 1:17
My identity, my salvation is first and foremost in CHRIST JESUS Himself and not in the grace He brought and provided via His death on the cross! First things first! Keeping the main thing the main thing! (1 Corinthians 2:2; Galatians 2:20; 6:14; Hebrews 2:9)
The apostle Paul, the divinely inspired grace teacher, stated here in our theme verse (please re-read Titus 2:11-12 above) that when God’s grace is genuinely at work in a person, that person is being taught and learning certain things. Let’s go to the divine source, God’s Word, to discover what these things are:
According to Titus 2:11-12, just what does God’s grace teach one who possesses it?
- To “deny ungodliness…in this present world”
- To “deny…worldly lusts…in this present world”
- To “live soberly…in this present world”
- To “live…righteously…in this present world”
- To live “godly, in this present world”
If a person claims to be saved (secure for Heaven) and yet is not “denying ungodliness” and “worldly lusts…living soberly, righteously, and godly, in this present world,” he is simply deluded. See also Matthew 7:21; Titus 1:16; James 1:22; 4:4 and 1 John 2:3-6.
If you don’t mind, I am nominating Titus 2:11-12 as that place in Scripture believers think of when they think of the grace of God. Do you think that saints and/or those who claim to be saints might take on a whole new level of responsibility if such were the case?
The person who currently possesses and is living in the grace of God can be assured of eternal life (Heb. 12:14). One can know or verify whether or not he truly possesses the grace of God by reading closely this enlightening theme passage of Titus 2:11-12. The authentically saved person is presently abiding in Christ’s grace – “Denying ungodliness and worldly lusts” and living “soberly, righteously, and godly, in this present world (life).”
If these things are not manifesting in our lives, be sure that we are not presently living in the grace of God and should immediately repent before the LORD (James 4:6). In verse 11 of Titus 2, the Word states that it is “the grace of God that bringeth salvation.” And then Holy Writ reveals how those who truly and currently possess this essential grace live their lives – “in this present world.”
“‘For whom ye yield yourselves, servants to obey, his servants ye are to whom ye obey.’ (Rom. 6:16) If we are compelled, therefore, to yield ourselves servants to sin, and be subject to Satan’s power, insomuch that we cannot help but obey him, and really have no choice in the matter, then our free agency, our volition, is destroyed; and to make matters worse, the devil has more power than God. Satan can make us disobey God, but alas, God cannot make us disobey Satan. The devil compels us to be sinners, but God cannot compel us to be righteous. What kind of doctrine is this?” –Howard W. Sweeten
In America, the vast majority of those who are called evangelicals do not even realize that this Titus 2 text exists. The masses have never had this text pointed out to them and expounded upon by their leaders. What is it these leaders are afraid their audiences will discover if they unveil this text? Some leaders just simply do not teach the Word (2 Tim. 4:2-4). This alone makes them false. For the Calvinistic leader I must ask: What are they hiding? What are they afraid people might find out? Why are other Bible passages on grace spotlighted and not Titus 2? Why is this Bible passage purposely neglected and avoided? What are our leaders afraid will be revealed to the people they communicate to? Do these leaders fear that the divine truth revealed in Titus 2 will contradict what they are teaching? Do they fear offending people by communicating what the evidences (fruit) of true grace and salvation are?
Unrepentant rebels who claim to be saved lack the discernment and ability to rightly divide the word of God because they refuse to turn their hearts over to the LORD – 2 Corinthians 3:14-16; 2 Thessalonians 2:9-12. OSAS dupes reject the mountains of Scripture that teach a conditional eternal security because they simply do not want to repent and lay down their lives in this sinful world.
Speaking of “A Foreign Grace,” David Servant, in his book The Great Gospel Deception, says:
“It is not only the fruit of people’s deeds that mark them as false teachers, but also the fruit of their words. If they teach what is contrary to essential New Testament doctrine, they are false teachers.
Of course, no teacher in the church is going to stand up and declare that he is teaching what is contrary to the New Testament. Rather, he will neglect certain important scriptures and twist others to persuade his constituency that he is teaching the truth. This is being done today by many very popular and influential teachers who teach about a grace that is foreign to the Bible. The grace they proclaim is not the true grace that leads to holiness…
How is it possible that people who denied the only Master and Lord, Jesus Christ, could have ‘crept in unnoticed’? The answer is that they were not standing in front of congregations declaring, ‘I deny Jesus Christ.’ Rather, they were denying Jesus Christ through their false teaching about grace, turning it into licentiousness.
Their message could be summarized as follows: ‘Isn’t God’s grace wonderful? Because our salvation stems from His grace and not from our meritorious works, holiness is not essential for salvation. Because of God’s wonderful grace, all who believe in Jesus are saved, even if they continue practicing sin.’” p. 230, 231
As David Servant points out, the false teacher is not going to stand up and announce that he is a wolf. It is the individual believer’s responsibility to discern leaders by the fruit of their teaching. What is not taught (left out of the message) can be more deadly than what is taught. What we don’t know can kill us. “My people are destroyed for lack of knowledge.” (Hos. 4:6) To be able to discern one must study the Word diligently and be exercised therein (2 Tim. 2:15; 3:16; Heb. 5:11-14). This gross lack of knowledge among some who claim to know the LORD is also an indication that many have not diligently studied the Word of God for themselves, but rather have relied upon their leaders to tell them what God has said. Consequently, so very many have been deluded with a false gospel.
Saints of the LORD, let us allow Jesus Christ to become important enough to our hearts to learn for ourselves what He has stated to us in His Word. Is the LORD truly your first love? Are you actively and fervently memorizing Scripture – His very words? Let me encourage you to do so from the Authorized Version (KJV). See Proverbs 4:4 and Psalms 119. Index cards are a great way to do such.
“In This Present World” – Holiness Now Or Then?
If we do not possess His grace “in this present world,” evidenced by our denial of ungodliness and holy living here and now, then how can we deceive ourselves into thinking we are truly His? If not now, the then (eternity) is surely eternal damnation. According to God’s Word, without holiness, no person will be with Jesus Christ in eternity (Matt. 5:8; Heb. 12:14; Rev. 21:8, 27). Think with me for a moment of how many people who are at this very instant, residents of the domain of the damned – hell. What is their unalterable and horrible future? These eternal souls will shortly be cast into the lake or ocean of fire (Rev. 20:11-15). Why? These people were given the choice and willfully and deliberately chose in their brief earthly life to make something else more important than the LORD and doing His will (Exod. 20:3; Matt. 7:21; Eph. 5:3-6; 1 Jn. 5:21). Pretty simple, yet the consequence is forever fixed – They have reached the point of no return. Hell’s eternal occupants who have gone before us to damnation will, after a million years of excruciating and conscious torment, have not one less second to spend there.
Is it worth it? Is living apart from life-giving fellowship with Jesus in this short life worth eternity in torment? Is justifying instead of crucifying the sins of the body worth spending eternity in the prison of fire? Jesus told us we must abruptly cut off the hand and pluck out the eye that causes us to offend the one true and holy God with our sin, that we might be in Heaven (Mk. 9:42-50). Ready or not – Jesus is Coming!
The Fruit of True Grace: Grace that is not taught with responsibility and the fear of the LORD is not Biblical grace at all. Be not deceived! (Tit. 2:11-14) According to Titus 2:11-12, true grace produces a specific fruit. God’s grace is active. When it truly abides in a person, it has specific earmarks of its possession while “grace” without this fruit is shown to be no saving grace at all. This is a sham that so many today have been taught. It is the bill of goods that is being sold from pulpits across America every week.
Comprehensive grace includes the fear of God which alters the lifestyle and causes the recipient to live a holy life. The adherent is led into intimate fellowship with Christ and from living in habitual sin that would disqualify him from the prize of eternal life. The good news is that there is the precious blood of the Savior available at the “throne of grace” to grant us all a fresh start! This believer, who is less than the least of all saints, has had enormous reason to rejoice in that he has fallen short so many times, only to be drawn back in by the LORD to receive mercy and grace afresh! This priceless grace, purchased with the blood of Christ, is available at all times to those who are born again. We therefore have no excuse to have any sin remaining on our account (Heb. 4:14-16; 1 Jn. 1:7, 9). We are blessed to have EVERY sin washed away in His holy blood as we simply go before His precious throne of grace and cry out in repentance and receive His priceless mercy which we do not deserve yet was merited by Christ’s blood. This truth makes me want to shout for joy!
What a rich blessing it is that God’s grace empowers the believer to fulfill what its Author demands. Through the apostle Paul the Holy Ghost tells us that “sin shall not have dominion over you: for ye are not under the law, but under grace.” (Rom. 6:14)
PRAYER: LORD Jesus thank You for Your saving grace which enables me to experience relationship with You and live completely pleasing in Your holy sight in all things. Right this moment I denounce all dissimulation and self-deception, lies, and excuses. LORD I beg You to make my heart pure LORD Jesus! Thank You that sin shall not have dominion over my life as I obey You in the daily crucified life, as I remain in fellowship with You, forsaking all thoughts and deeds that offend You. Your grace is sufficient to bring about Your perfect will which is holiness. In the name of Jesus, amen.
No honest Bible student reads the whole of Scripture and comes out with the idea that he’s OSAS. No, such a doctrine is taught by men who lure in their un-repentant prey with ear-tickling promises. “For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.” (2 Peter 2:18) Instead of preaching the original Gospel message by calling their audiences to repentance and live a holy, cross-bearing life, they assure them in their sins, just like the false prophets Jeremiah cited (Jeremiah 23:17). This is exactly why those wolves who teach this lie of the ages have such lucrative “church” businesses. They’ve gotten rich peddling Satan’s first lie and are fulfilling prophecy as they lead many to damnation (Genesis 2:17; 3:4).
“Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. 3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 4 And they shall turn away their ears from the truth, and shall be turned unto fables.” 2 Timothy 4:2-4
The OSAS believer is vested in his own flesh which he serves instead of Christ and so he doesn’t care how many Scriptures contradict the lie he loves – because he refuses to truly repent and bring forth fruit consistent with that authentic repentance. Instead of overcoming all sin he wallows in it, justifying that which God condemns because he’s self-deceived with this antinomian (lawless) lie.
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Abiding
The Book of 2 Peter Narrated [podcast]
Chapter 1
Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: 2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, 3 according as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: 4 whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; 6 and to knowledge temperance; and to temperance patience; and to patience godliness; 7 and to godliness brotherly kindness; and to brotherly kindness charity. 8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. 9 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. 10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: 11 for so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
12 Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth. 13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance; 14 knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me. 15 Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance. 16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. 17 For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. 18 And this voice which came from heaven we heard, when we were with him in the holy mount. 19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: 20 knowing this first, that no prophecy of the scripture is of any private interpretation. 21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost
Chapter 2
But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. 2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. 3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. 4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; 5 and spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly; 6 and turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly; 7 and delivered just Lot, vexed with the filthy conversation of the wicked: 8 (for that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;) 9 the Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: 10 but chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities. 11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord. 12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption; 13 and shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you; 14 having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: 15 which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; 16 but was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.
17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. 18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. 19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. 20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. 21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. 22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
Chapter 3
This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance: 2 that ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour: 3 knowing this first, that there shall come in the last days scoffers, walking after their own lusts, 4 and saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. 5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: 6 whereby the world that then was, being overflowed with water, perished: 7 but the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. 9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. 10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, 12 looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? 13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. 15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; 16 as also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction. 17 Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness. 18 But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.
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