Articles

Are Women Innocent Victims?

Paula White Exposed [video]

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Powerful Prayers from Children-This Will Shake You [video]

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by Carol Tharp Almy, M.D.

The Bible views women and men as equally responsible before God for their sin. However, the church has followed the world into viewing women as innocent victims with their “mistakes” being due to such things as a bad husband, abuse as a child, or chemical imbalance. A typical illustration of this error is seen in an article by Mary Kassian in the Council on Biblical Manhood and Womanhood Newsletter (CBMW).¹

Kassian says she only had “good men” in her life. Her article leads me to assume she means that her male associates have not been wife beaters and child molesters like the male associates of the woman she describes. However, Scripture does not divide mankind into good and bad. It simply says that no one is good or does good. All have turned away and are unrighteous (Romans 3: 10-12).

Kassian contends that a woman “who has been molested by her grandfather, ignored by her father, sexually derided by her brother, slapped by her husband, and ridiculed by her male friends . . . reacts to the wounding by adopting a feminist and/or egalitarian philosophy which assures her of worth and value as a woman.”

This basic view of women is rampant within the modern church, even though it is in direct disobedience to Jesus’ directive not to judge (Matthew 7:1). Kassian makes a judgment of another person’s heart by adopting the doctrinal base of the insight-oriented therapy industry. She views the woman as essentially innocent, a clean slate written upon by an evil environment, and controlled by her past, which comes bubbling up in ways the “wounded woman” does not recognize. Only someone like Kassian, trained to read the symbols and secrets, can know this woman in ways that Scripture ascribes only to God. Via certain special, gnostic knowledge, available only to an educated elite with psychology degrees, Kassian claims to know what produced the thinking and actions defined as “feminist philosophy.”

What does Scripture say is the problem when a woman refuses to acknowledge the headship of her husband in the home or participates in Sophia conferences worshiping female secretions? The Bible makes no allowance whatsoever for the “wounded woman” portrayed by Kassian and simply says that refusal to take our place in God’s order is reason for God’s judgment. (Jude 6,7)

Kassian continues in the mindset of the psychotherapist, saying that the woman “needs healing of her pain before she is able to respond to truth.” Remember that the cities into which the apostles moved were not filled with “good men.” These cities were at least as depraved as the places where you and I live. Yet the apostles did not approach either male or female with the diagnosis of wounding nor did they ever suggest that truth could not be accepted until the pain was healed.

Read Acts 16:13-15, about the women whom Paul found praying together. Note the contrast between Kassian’s teaching and Scripture. No issue is made at all as to whether Lydia was surrounded by “good men.” No mention is made of the people with whom Lydia grew up or with whom she lived at the time. That seems strangely beside the point, does it not? Are we going to read between the lines and imagine that Paul spoke a different gospel to these women, because no men were present? If this were the case, would not Luke have recorded at least a portion of this crucial variation?

It is unlikely that this woman dealing in purple cloth from the city of Thyatira had grown up without pain. It is equally unlikely that Lydia had achieved what the therapeutic community calls “healing of her pain” before Paul arrived. Yet Scripture tells us that Lydia responded to the truth of Paul’s message. How could such a thing be?

Luke does not tell us whether these women who gathered outside the city gate by the river had rebelliously left home against the wishes of the “good men” in their life. Had their fathers and husbands beat them and locked them out for the day? Since Lydia is described as a Godfearer, it is not likely this was a group of lesbians seated in a ritualistic circle seeking to blend with Gaia down by the river. Beyond that, we can come to few conclusions about the home life of these women. Surely we should note that the inspired Word of God does not emphasize the influence of the men present in the lives of these women to whom Paul spoke. Circumstances, such as their environment, their past, or their “father-image,” do not appear to determine their ability to respond to Truth.

Look carefully at what Lydia did. She opened her heart, responded to Paul’s message with obedience in baptism, and began serving her God through hospitality. There is no hint that Lydia had a self-centered motive in this hospitality, desiring the preachers to stay at her house so she could get time with them to pour out details of past abuse by bad men in her life. There is no hint that Lydia was seeking any apostolic 12-step program to heal her wounded heart.

Is Lydia’s case unique? Look at Acts 5:1-11. Note that Peter quizzes Sapphira in the same way that he questioned Ananias. Peter does not analyze Sapphira’s upbringing; neither does he seem to consider what kind of men Sapphira had in her life. God’s Word gives us no permission to assume that Sapphira lied about the price of the land in order to gain worth and value as a woman. Peter shows no concern as to whether Sapphira was searching for security and significance, and he does not seem to have been informed of Sapphira’s need for healing of her pain before she could respond to truth.

Had they lived in our era, Ananias may even have modeled the seven promises of a Promise Keeper and Sapphira may even have helped him model what CBMW calls the complementary roles for men and women. However, about three hours after Ananias fell down and died for having lied to God, Sapphira did the same. There is no hint that the three hour delay was spent investigating Sapphira for codependency, panic disorder, adult ADHD, etc.

It must be emphasized that Sapphira was not excused due to wounding by a dishonest husband. It is no minor issue for church leaders to present a woman’s sin as healed by “a godly man who loves and blesses her as a woman,” facing “her woundedness,” repenting “of bitterness and unforgiveness,” and releasing “her pain to Jesus.” When a woman has accepted feminist philosophy, she needs far more than “the faithful love of a good man and her willingness to forgive those who had wounded her.” The church today seems content taking theology from romance novels or from the channel playing old movies.

Kassian goes on to say that “truth is not an end in and of itself, but rather the means . . . to be set fully free.” Scripture says that Jesus is the Truth, the fulfillment and end of the law, the alpha and omega, the beginning and the end. My freedom comes from the Messiah; it is not vice-versa and it cannot be so. My freedom is not the fulfillment, the omega; my freedom is not the goal, the end. Scripture gives me no license to make God’s Truth some ill-defined secondary luxury nice to have around after a “good man” or man’s techniques have healed my wounded heart. This is no minor theological issue!

Kassian says, “Most feminists will not be persuaded by theological finesse or expertise. Theirs is a wounding of the heart and their minds and will only be set aright as their hearts are healed.” In contrast, Paul said that they “perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness” (2 Thes. 2:10-12).

Sin is not produced, as Kassian contends, by an assault on a woman’s personhood. Beware of terminology that lacks definition. Paul said, “And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified” (1 Cor. 2:1,2). Today’s church would do well to remember this warning about intellectualized, silly terminology. Sort through the fancy talk with its compassionate-sounding words, because it is basically saying that my sin is produced by my environment. We cannot afford to forget that Eve became a feminist in the perfect environment. Her grandfather had not molested her, her father had not ignored her, her brother had not sexually derided her, her husband had not slapped her, and male friends had not ridiculed her. Scripture says you and I fall for the lie for the same reason as Eve did. We would love to gain the wisdom and be like God. We would love to be in the driver’s seat. We hope that via a good husband, good parenting, visualization techniques, hypnosis, positive thinking, forgiveness methods, weigh-down—whatever fad is passing through—we can be set free. And, if we can use some Jesus-words as a means, then all the better!

Christian leaders, both conservative and liberal, are taking their doctrine from the same father of lies and thus are taking women in the same destructive direction. My problem is not the men in my life (and that is not to say that men are all models of righteousness). My problem is not what Daddy did. My problem is my own sin and rebellion. Kassian leaves me with no answers and no hope. If environmental wounding is my problem, I limp for the rest of my life. However, if sin is my problem, Jesus has died for that. Lidie Edmunds wrote a hymn in the 19th century, and I think we can safely say she would not have fallen for the “wounded woman” deception.

That is really the only question for you and for me. Is it enough that Jesus died; IS IT ENOUGH?

1 Mary Kassian, “For Those Who Hate Feminists—And Those Who Don’t.” Council on Biblical Manhood and Womanhood Newsletter , Vol. 1, No. 2.

(From PAL, V7N1)

Excuse Me Mam

Path to Popularity: Catapulted on the success of his book titled “Women Thou Art Loosed,” Jakes played on the emotions of women nationwide. He became popular by convincing women they are victims without ever calling them to repentance for their own sin and wrongdoing. Satan has not changed – he likes to go to “the weaker vessel” in order to gain a foothold into the family (1 Peter 3:1-7) Remember in the Garden of Eden how the serpent approached Eve and not Adam? (1 Timothy 2:9-14) This is how Satan, the most subtle beguiler, gains entrance and bring his stealing, killing, and destroying (John 10:10).

“For Adam was first formed, then Eve. 14 And Adam was not deceived, but the woman being deceived was in the transgression.” 1 Timothy 2:13-14

Without exception, the true Gospel begins with repentance and not before (Matthew 3:2; 4:17; Acts 2:38; 3:19). Women are not innocent victims and their core problem is not men (males) but rather their own sin. This is the case with all humans. The woman was integrally involved in the fall of mankind – “the woman being deceived was in the transgression (sin).” Jakes fails to mention this but rather coddles women in their wounds without giving them the biblical command to repent of their own sin which is where all divine healing begins and not before (Acts 3:19).

Sign up for free email devotional HERE… The Moments with My Master email devotional is sent out for the edification of the body of Christ.

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Articles

Is Romans 7 Before or After Paul’s Salvation?

“The truth is that while Christ dwells in the believer’s new nature, He has strong competition from the believer’s old nature. The warfare between the old and the new goes on continually in most believers.” AW Tozer

The law of God is “holy, and just, and good.” (Romans 7:12)

The holy law of God and the depraved nature of fallen mankind could not be further apart – the righteousness of God inherent in His law vs the “old man,” the iniquitous fallen nature of mankind (Ephesians 4:22; Colossians 3:9).

Nothing but a caustic reaction, explosion could be the result of the 2 colliding (Romans 7). One or the other must reign.

“For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.” Galatians 5:17

In what tense did the great apostle speak in when addressing this “old man” that wars against the Spirit in us?

“O WRETCHed man that I am! (presently) who shall deliver me from the body of this death?” Romans 7:24

Paul’s flesh was and our flesh is a constant reminder of the ever momentary need for the cross, burial, and resurrection grace of Jesus (Romans 6:3-10; 8:11; 2 Corinthians 4:10-12; Galatians 2:20, etc.). Read Romans chapters 6-7 each morning this week.

It really is true that Jesus “saved a wretch like me” when He mercifully saved me.

“For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.” Romans 7:18

No, the apostle wasn’t admitting to living in sin but rather that that “old man” – the flesh – was present and must be crucified with Christ daily. Is that not exactly what Jesus taught?

“And he said to them all, If any man will come after me, let him deny himself, and take up his CROSS DAILY, and follow me. 24 For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.” Luke 9:23-24

I believe Romans 7 applies to both before and after one is saved …. Because if the saved person departs from the daily cross walk, that same “old man” will take center stage. “O wretch man that I AM (present)” (Romans 7:18) ….. we are born again children of God, saints of the Most High and yet that potential to evil, that “old man” must be crucified and “put off” by the daily cross so the “new man” can reign with Christ in this life and eternity. What Paul calls the “old man” must be “put off” and so we can conclude that there IS an “old man” to be “put off” otherwise no such instruction would have been given. We are not to deny the “old man” – the sinful bent – but rather to crucify it (Romans 6; Ephesians 4:22; Colossians 3:9).

Charles Pray writes: “So many want to hide their sins, especially those who like to appear Holy on the outside while inside they are dark, unholy ministers of the flesh. They have become a product of their own desires. Dear Lord, please bring them back to their first Love–Jesus! Amen.”

Saints, we cannot possibly begin to appreciate this “so great salvation” that is Christ until we understand how lost, helpless, and alienated we were in our sin (Ephesians 2:1-10; Hebrews 2:3). We must study to understand the biblical doctrine of inherent sin, fallen mankind, and the holiness of God …. in order to begin to be able to appreciate the redemption that is in Jesus Christ.

What to “Put Off” and What to “Put On”

“That ye put off concerning the former conversation THE OLD MAN, which is corrupt according to the deceitful lusts; 23 And be renewed in the spirit of your mind; 24 And that ye put on THE NEW MAN, which after God is created in righteousness and true holiness.” Ephesians 4:22-24

“Lie not one to another, seeing that ye have put off THE OLD MAN with his deeds; 10 And have put on THE NEW MAN, which is renewed in knowledge after the image of him that created him:” Colossians 3:9-10

“When we embrace the crucified life we are given overflowing rivers of new life! New life is breathed into us. Walking in the flesh only makes our soul sick with sin! And sin kills and destroys! (Romans 6:23). Rotting us from the inside out! But the way of the cross brings life to our flesh! (Proverbs 3:8, 4:22). Our flesh meaning our whole spirit, soul and body. 1 Thessalonians 5:23. We cannot be a whole person until we are completely given over to the Lord! And this can only happen through the cross. When we are dead and buried and raised up in the newness of life Jesus offers us, then the joy of the Lord will fill our hearts!” Karen Cochran

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“Wow! God is sure blessing this ministry! And given you the heart of a servant. As I listened to these stories and saw all the pictures all I heard was Jesus! This whole Mexico Mission is all about Jesus! Not Todd but Jesus. Hallelujah!” Karen Cochran

Spanish Content on SafeGuardYourSoul | The JESUS tract in English and Spanish

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What Did Paul mean by “Double Honour”? [podcast]

“Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. 18 For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.” 1 Timothy 5:17-18

“Double honour” is generous but not lavish. “Double honour” limits the income of “the elders that rule well.” This would be in contrast to the many pastors today who make themselves rich in this world, as they “make merchandise” of their prey, the people they lead (2 Peter 2:1-3).

Do we not realize that “double honour” actually prevents making merchandise of God’s people by making millionaires our of con men? You are not wiser than God, sinner. You don’t decide what His Word says. It’s best to shut up in humility and simply render humble obedience on this topic, doctrine, and all others.

“Behold, to obey is better than sacrifice …” 1 Samuel 15:22

Tithing is not taught in the New Testament. Giving is to be done out of worship, gratitude, and the honor of the LORD. Christ’s New Testament disciples are to give out of a “cheerful” heart (2 Corinthians 9:7). Here is what the apostle Paul wrote about our giving under the New Covenant:

“But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. 7 Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. 8 And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: 9 (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. 10 Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) 11 Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God. ” 2 Corinthians 9:6-11

It’s actually sickening to see how some, out of their own darkened and corrupted hearts, want to starve out the God-called elders from carrying out their divinely ordained duties to feed and equip the flock and to watch for their souls.

Some people are so deep in darkness and therefore blinded that they don’t realize that the work that they do in this world to earn money is not even important compared to the paramount divine work of an elder that God has prepared, sent forth, and diligently feeding His blood-bought flock.

“Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation. … 16 But to do good and to communicate forget not: for with such sacrifices God is well pleased. 17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.” Hebrews 13:7, 16-17

1 Timothy 5:17-18 is specifically of those called-by-God elders “who labour in the word and doctrine.”

“Double honour” here is twice the average earning in the specific economy and time. This apparently is so that they have no financial worries and can concentrate on the most important work in the earth, the kingdom of Christ—feed His flock (John 21:15-17; 1 Peter 5:1-6, etc.). “The elders that rule well” are those who are to be given “double honour” and not the greed-driven enterprising salesmen …..

Of “double honour” one source notes the following (1 Timothy 5:17-18):

“In 1 Timothy 5:17, the “double honor” refers to giving financial support, respect, and esteem to elders who lead the church well and especially to those who work hard at preaching and teaching. This concept is rooted in the Old Testament principle that a laboring ox should not be muzzled, and a worker deserves their wages, highlighting the importance of caring for those who labor in ministry.”

What kind of men does the LORD look for to servant lead?

“Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:” Exodus 18:21

Paul’s refusal to covet what is not his own, in no way negates the compensation God has ordained for those who labor in His Word and doctrine to feed His sheep (1 Corinthians 9). There is no contradiction. Paul’s refusal to receive of the Corinthians doesn’t mean he didn’t receive from others. Take a look:

“And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.” 2 Corinthians 11:9

The above verse, revelation proves the argument wrong that suggests that ministers of the Gospel of Christ should reject receiving any giving to do His work.

The fact that “double honour” is appropriate to the elders described in 1 Timothy 5:17-18 is in NO way means this “double honor” compensation should be demanded. No. Yet God has stated such and in my opinion, from this passage and 1 Corinthians 9 and the Levites of the Old Testament, He says it should be a sufficient portion, a sufficient, a generous compensation that is supplied to “the elders that rule well.” Perhaps He stated double honor in order to be a measure of what is not enough and what is too much and so the elders defined here do not have to feel guilty. Also, is it not conducive to peace in one’s calling to know his bills are paid? As in no muzzling, no starving out the elder ox who treads out the corn of God’s Word, who works to feed the flock of God.

“Double honor – Διπλης τιμης. Almost every critic of note allows that τιμη here signifies reward, stipend, wages. Let him have a double or a larger salary who rules well; and why? Because in the discharge of his office he must be at expense, in proportion to his diligence, in visiting and relieving the sick, in lodging and providing for strangers; in a word, in his being given to hospitality, which was required of every bishop or presbyter.” Adam Clarke

“[Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine] Ruling elders, especially preaching and teaching elders are to receive double honor or wages (1Ti_5:17-18; 1Co_9:6-14; Gal_6:6; Heb_7:1-10). See note, Act_14:23.” Dake

“Let him that is taught in the word communicate (give) unto him that teacheth in all good things.” Galatians 6:6

The Greek word for “communicate” here is:

“koinōneō
koy-no-neh’-o
From G2844; to share with others (objectively or subjectively): – communicate, distribute, be partaker.”

We are privileged to supply those who feed us, to fund those who feed us God’s Word. Such men perform the most important and only eternal work in our lives in this world as we look for the soon return of our LORD.

Is “double honour” also not a demarkation…. where those who would dare exceed double honour to make themselves rich in this world are known as those who are making merchandise of the people? See 2 Peter 2:1-3. What the self-righteous who attempt to change “double honour” into something other than what it is don’t understand, is that “double honour” is a parameter that actually keeps men from making merchandise of the people, making themselves millionaires at the expense of, while exploiting the people. God is all wise….

John Wesley notes:

“Let the elders that rule well – Who approve themselves faithful stewards of all that is committed to their charge. Be counted worthy of double honour – A more abundant provision, seeing that such will employ it all to the glory of God. As it was the most laborious and disinterested men who were put into these offices, so whatever any one had to bestow, in his life or death, was generally lodged in their hands for the poor.”

It’s quite amazing how some expect the men who are prepared, called out by God to do the infinitely most important work in the earth are to do it for free. The origins of this lie which directly contradicts God’s Word, is “another spirit,” Satan—who wars against the LORD and His servants.

It seems that perhaps some become disillusioned when they realize they’ve been deceived by wolves in sheep’s clothing. Then they don’t give at all and yet the Word instructs us to give and to specifically give to the ministries that feed us the pure Word (Galatians 6:6; 1 Timothy 5:17-18).

The lost will never supply, support God’s work. And that’s because they are not of God and that the LORD has left that opportunity for His own people – to lay up treasure in glory which He instructed us to do (Matthew 6:19-21).

God’s people are divinely called and are to be allowed and granted the blessed opportunity to give to HIS work—not forcefully coerced but given opportunity (2 Corinthians 9:7). This is clear in Scripture. When we give, we thereby learn to trust Him who replenishes our supply as He so often promised to do (Proverbs 3:9-10; 2 Corinthians 9:6-11, etc.). It would be wrong to disallow God’s people from giving actually. Moses did not stop God’s people from giving until there was so much given by God’s people that there was nowhere else to contain it! He had to tell them to stop bringing their things to the work of the LORD because they had nowhere else to store it—there was too much of it (Exodus 35). To tell people not to give to God’s work(ers) would mean he forbade them from doing what the LORD told His people to do from the beginning—give. The Levites were one of the twelve tribes of Israel set forth to continually worship and serve the LORD and His people, and Paul, Christ’s apostle, draws from this very truth/fact in 1 Corinthians 9 below.

God provides, yes, and His stated desire to supply, at least in part, is through His body—and that is so that they partake of the blessings both now and eternally (Galatians 6:6; 1 Corinthians 9:1-14; 1 Timothy 5:17-18). A proper and more thorough view of God’s kingdom reveals that to shut off the opportunity of giving and forbid His children from giving, stifles blessings.

When your reaction to evil produces more evil (causes you to trample on the clear contents of God’s Word, to pervert it), you know you fit what Paul calls men of corrupt minds (1 Timothy 6). While over reacting you perfect what Satan and his wolves perverted, you also are guilty of teaching against the LORD you falsely claim to serve and thereby bear false witness against the Almighty. “Let God be true and every man a liar” (Romans 3:4). You have joined the ranks of those you condemn in that you too have “limited the holy one of Israel” while denying His truth, as you pretend to defend the faith (Psalms 78:41).

“For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.” 2 Corinthians 2:17

“Jeremiah 3:15: ‘And I will give you pastors according to mine heart, which shall feed you knowledge and understanding.’ These are pastors who live according to God’s word and understand the very heart of God, which is His Word (Psalm 33:11). We have very few of these in this late hour! Most are too consumed with self.” Karen Cochran

Your ill-advised inner embattlement that consumes you doesn’t change the very Word of God. You have over reacted and dismissed the very Word of the God you claim to serve. This puts you in the same camp as those you condemn. Isn’t it time for you to step back and get into the place of repentance before a holy God? That way you will cease perverting the right ways, the Word of God – trampling its contents out of the imbalance.

“Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD, till he come and rain righteousness upon you. 13 Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: because thou didst trust in thy way, in the multitude of thy mighty men.” Hosea 10:12-13

“He that answereth a matter before he heareth it, it is folly and shame unto him.” Proverbs 18:13

Tithing? No. Levitical Priesthood Pattern brought into light by the apostle Paul? Yes.

It seems some are basing things on the wolves’ exploitation of the people and putting their weight there more than on the Scriptures which are clear concerning the compensation of certain elders, such as in 1 Corinthians 9 and 1 Timothy 5:17-18, etc. The Levites also. No the New Testament doesn’t teach tithing. No I am not trying to get anyone’s money, yet this ministry outreach accepts any cheerful giving from Christ’s saints…. which helps allow many to be reached with God’s Word.

Some novices on this thread seem to be making presumptuous conclusions of those who simply seek to stand on top of the whole counsel of Scripture on this topic. We must never abandon truth, God’s doctrine, due to others abusing it. Never abandon to abuse as it’s been put. We never throw out any part of the Word due to the abuse of it by others (Psalms 119:104, 128; 2 Corinthians 2:17).

A common misapplication of Scripture happens when people say “Freely ye have RECEIVED, freely GIVE.” (Matthew 10:8)

Watch closely what they quote – “Freely ye have RECEIVED, freely GIVE.” (Matthew 10:8) How are the men, the elders whom GOD has prepared and called out to serve HIM going to “GIVE” unless they are receiving? Some are misusing this verse. In the context of Matthew 10, the apostles had RECEIVED the Word, the Gospel from Christ and therefore were to GIVE it to others freely. That’s what ministry is and this is spoken in context of Jesus sending forth His disciples to minister. This in no way negates that God’s people are to be givers as they obey His command to lay up treasure in Heaven, to work so they “have to give”, but supporting His work – the going forth of His Word to feed, nourish, and equip Christ’s saints (Matthew 6:19-21; Ephesians 4:28). “How dwelleth the love of God in” those who don’t give? And where else to give but to poor Christians and the elders and work of Christ?

“But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?” 1 John 3:17

Are God’s people not instructed to fund those who feed them God’s Word? Yes. (Galatians 6:6)

How nonsensical for God to send forth men to be used of Him without the plan in place to provide for them. (1 Corinthians 9:1-14)

How nonsensical for the LORD to instruct His saints to give, to lay up treasure in Heaven and not waste it on earth, without the plan in place for where they are to give? (Matthew 6:19-21)

Some make the common novice mistake of concluding that God’s Word should be disobeyed, His true elders should not be funded but rather starved out, all because his enemy, Satan, has used false prophets to make merchandise of many (2 Peter 2:1-3).

What Does the Bible Say about the Compensation of Christ’s True Ministers? Is this topic addressed in God’s Word? If so, what does it say?

Compensation for true ministers is the stated ordained will of God (1 Timothy 5:17-18; 1 Corinthians 9:1-14)… problem is not pay but rather the hirelings who are getting paid…. to mislead!

“Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. 18 For the scripture saith, thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.” – 1 Timothy 5:17-18

Reading these 2 verses together makes it clear that “double honour” includes financial compensation. Otherwise the command of v. 18 is being violated—when called out elders are labouring in the Word and doctrine are being muzzled. Seems this could not be more clearly stated than the Holy Ghost through Paul penned it.

“Double honour” is to be given to divinely called-out elders “especially they who labour in the word and doctrine” (1 Timothy 5:17-18).

“Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar? 14 Even so hath the Lord ordained that they which preach the gospel should live of the gospel.” – 1 Corinthians 9:13-14 KJV

Recently one man attempted to reduce “double honour” to mere respect until shown the never verse, verse 18. He blocked me instead of amending his ways to believe the contents, the Word of Holy Writ.

“Double Honour”

“And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.” Luke 10:7

What does the Bible tell us concerning those who minister the Gospel?

“Let the elders that rule well be counted worthy of double honour (sufficient of generous financial reward), especially they who labour in the word and doctrine. For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.” 1 Timothy 5:17-18

“Double honour” specifically means twice the average pay of the present economy. In general that means that God wants those He calls out into ministry to be well taken care of. And, that’s the responsibility of those who are fed by that ministry.

“Elders (5:17-25) 5:17 The rest of this chapter deals with elders. First of all, Paul lays down the rule that elders who rule well should be counted worthy of double honor. Rule might be translated ‘take the lead.’ It is not a question of control, but of example, such elders are worthy of double honor. Honor might mean respect, but it also includes the idea of financial reimbursement (Matt. 15:6). Double honor includes both ideas. First of all, he is worthy of respect from God’s people because of his work, but also, if his time is devoted to this work fully, he is also worthy of financial help. Those who labor in the word and doctrine are probably the ones who spend so much time in preaching and teaching that they are not able to carry on regular employment.

5:18 Two scriptures are introduced here to prove the statement that the elder is worthy of recompense. The first is Deuteronomy 25:4, and the second is taken from Luke 10:7. … These scriptures teach that an ox which is used in the harvesting process should not be deprived of a share of the grain. Also, a laborer is entitled to a portion of the fruit of his labor. So it is with elders. In spite of the fact that their work not be be physical, yet they are worthy of the support of God’s people.” William MacDonald, Believer’s Bible Commentary, pp. 2096-297

Let’s address a very important, core issue: Do you believe that you are worthy of the money you are paid to do the work you do for a living? Do you believe in your heart, that those who do the work of the ministry are worthy to receive financial blessings from doing this all-important work? If you don’t, may I suggest that there may be a poverty curse on your life that needs to be broken (Deuteronomy 26,28). At the very least, there could be a lack of what the LORD has stated about this.

Many of the servants of the LORD are suffering at the hands of those who have the opportunity to give to the work of the ministry and haven’t. Beloved, let’s turn things around for those who bring us the Word and do the most important work in the earth.

When we truly begin to aggrandize divine truth, we will then begin supporting only those who truly preach all of it (full-counsel) fearlessly and cease from funding the ministries of false prophets who allow most of their ministry revenues to be absorbed on things other than that which is at the core of importance in the divine economy, like the true building up of the saints – getting them into the Word for themselves, and winning lost souls.

Concerning the work and workers of God’s kingdom, the Bible instructs us in Ezra 6:8 – “forthwith expenses be given unto these men, that they be not hindered” – that is, that God’s Gospel laborers be not hindered in carrying out His work.

The reason all of God’s people are to give to His authentic work is “that they (Christ’s workers) be not hindered” (Ezra 6:8).

It’s quite alarming how some have a death grip on their earthly riches and so come running to defend their refusal to give to the LORD, to HIS work.

“All things come of thee, and of thine own have we given thee.” 1 Chronicles 29:14

May our LORD bless each of us to be cultivated in a heart filled with sincere and true worship and thanksgiving to Him.

“Freely ye have received, freely give.” Matthew 10:8

We should understand that we have freely received the salvation of our God in Christ and that those who don’t give out of the mercy, forgiveness, love, supply that He has given us, are not in God’s will. Out of what God gives us we give out and this clearly proves we have given ourselves to the LORD. We are not still serving the false god of self and therefore mammon (Matthew 6:19-24). When Jesus spoke of giving and it will given back to us, He’s speaking of all these things and not just giving out of the monies God has prospered us with (Luke 6:38).

These darkened souls seem to attempt to reduce giving to merely giving out the Gospel that we received. The Bible says there’s much more to the stewardship of the LORD’s resources (Matthew 25).

RECEIVING and GIVING in God’s Word expands far being saved and giving others the Word.

Every disciple is to give his life to the LORD as Jesus came and gave His life freely to saved us (Luke 14:33; 17:33; 19:27; John 12:23-25, etc.). BUT first that life, eternal life, is to RECEIVE from Christ and we give it back to Him.

There is no giving until we have received of the hand of God.

“ALL THINGS COME of THEE and of thine own have we given thee.” 1 Chronicles 29:14

Have we really given our lives to Christ who gave all if we don’t have a giving heart and hand?

There are seriously some people who HATE giving. They blame their refusal to be generous givers on the many false prophets who have made merchandise of them and many others. Also, they are greed driven hoarders who don’t want anyone suggesting that they should be cheerful, generous givers.

“Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; 18 That they do good, that they be rich in good works, ready to distribute, willing to communicate; 19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” 1 Timothy 6:17-19

Read that passage again and note that there is no “foundation against the time to come (eternal judgment),” no laying “hold on eternal life” if one doesn’t have saving faith, whereby he would otherwise be a giver. And everyone has something to give—just as the widow with the 2 mites (Mark 12:41-44). She gave all she had and Jesus honored it and yet did not honor those who gave a token tip, small percentages of what they possessed.

Every saint is to give of his substance, as he has received of God, so he is to give with a cheerful heart (Matthew 10:8; 2 Corinthians 9:6-11; Ephesians 4:28, etc.).

It seems that the hoarding covetous, greed driven among us are possessed with deep hatred at the idea of giving. Their earthly gold is their god and they have rejected Christ (Matthew 6:21-24; Philippians 3:18-19). They have a deep and dark issue. Luke 12 and 16.

“For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.” Ephesians 5:5

“(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)” Philippians 3:18-19

The following scathing rebuke was sent to a woman who denies that God has a plan in place to compensate the men, the elders He has prepared and called out to “labour in the word and doctrine.”

“Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. 18 For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.” 1 Timothy 5:17-18

God’s people are instructed to fund those who feed them God’s Word (Galatians 6:6).

You have no biblical clue on this topic. It’s obvious from such a false statement.

Have you ever read, studied 1 Corinthians 9?

You’ve placed your personal issues above the Word of God which He has magnified above His own holy name and are in need of repentance (Psalms 138:2).

Were the Levites compensated? Yes.

So you like that the men who are prepared and ordained and sent out by God, to do the infinitely most important and only eternal work in the earth starve, and their families as well? Repent now.

Not one thing they state in arguing against Christ’s ministers being compensated undoes, negates the following Bible truth, facts:

1 Corinthians 9

Paul Surrenders His Rights

1 Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?

2 If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.

3 Mine answer to them that do examine me is this,

4 Have we not power to eat and to drink?

5 Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

6 Or I only and Barnabas, have not we power to forbear working?

7 Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?

8 Say I these things as a man? or saith not the law the same also?

9 For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

10 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

11 If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?

12 If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.

13 Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?

14 Even so hath the Lord ordained that they which preach the gospel should live of the gospel.

Many are biblically illiterate on this topic and yet argue in their ignorance (Proverbs 18:13). Note that they will say things like:

“Paul worked and said for them to follow his example. We are NOT in the Old Testament.”

Paul specifically refers in the New Testament to the Old Testament divine pattern of God-called elders who wait upon and serve the LORD and His people to be compensated—for doing the most important and only eternal work in the earth. Paul ties together and builds on his argument by drawing from the divine pattern as it was with Levites, the Levitical priesthood.

“Say I these things as a man? or SAITH NOT THE LAW THE SAME ALSO?” 1 Corinthians 9:8

“9:13 Paul next introduces the argument from the support of those who served in the Jewish temple. Those who had official duties in connection with the temple service were supported from the income the temple received. In this sense they lived off the things of the temple. Also, the priests themselves who served at the altar were given a certain portion of the offerings that were brought to the altar. In other words, both the Levites, who had the ordinary duties around the temple, and the priests, to whom were entrusted the more sacred duties, were alike supported for their service.” Believer’s Bible Commentary

Under the Old Covenant, the giving of the people went to the ordained set-apart full time ministers, servants of the LORD—the Levites, the Levitical priesthood. Paul brings that pattern into New Testament giving, supplying for the work of the LORD.

“And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation.” Numbers 18:21

Clearly in his discourse on the compensation of God-called ministers, Paul is referring to this provision the LORD made for His servants under the Old Covenant in the middle of declaring and arguing that such is to be so under the New Covenant, in this time of the Church.

“Say I these things as a man? or SAITH NOT THE LAW THE SAME ALSO? … 13 Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar? 14 Even so hath the Lord ordained that they which preach the gospel should live of the gospel.” 1 Corinthians 9:8, 13-14

It is quite an indictment some dare level against God to say that He had, has a plan to call out and use His elders to feed and equip His blood bought flock and somehow has no plans, no provisions to provide for them. Nonsense. The LORD is the One who declared that “the labourer is worthy of his hire” (Luke 10:7). Oh and He needed not nor asked for the puny permission of any mere sinner, man.

There was no money in the New Testament Scriptures collected to build a separate “church” building. The money went to the believers in need (the poor), elders teaching sound doctrine, etc. (Acts 2:44-45; 4:32-35; Romans 15:26; 1 Timothy 5:17-18; 1 Corinthians 9:1-14, etc.). Also, we discussed that the highest paid elders are to be “they who labour in the word and doctrine” (1 Timothy 5:17-18). They are a type of New Testament full time servants of the LORD and His people—such as were the Levites, the Levitical priesthood under the Old Testament who were set apart to seek God and serve His people.

It’s interesting that you are not arguing that plumbers, accountants, attorneys, teachers, etc., should not be compensated for their work. Wow. That’s the spirit of antichrist in you, make no mistake.

Your thinking is very convoluted at best, speaking of things being twisted. The King James Bible is the pure preserved Word of God (Psalms 12:6-7). Paul established as did Jesus that the workman of the Gospel is worthy of his hire. This is irrefutable. The way the individual works out his own salvation with fear and trembling is between him and God (Philippians2:12-13).

Clearing Up the Confusion

The lengths some go to in order to dismiss their clear teaching of Scripture is telling, revealing their are antichrists who are speaking against the Word of God. Notice these same people who want God’s pastoral oxen starved out, removed from their posts have never argued that plumbers, accountants, teachers, and doctors, etc. should provide their own way, to refuse to be paid for what they do. Yet what those laborers do is a temporal work, an infinitely inferior work compared to those God calls out to do the most important and only eternal work transpiring in the earth. Repent now.

The abuse of some, of wolves, in no way negates the LORD’s plain teaching that His workers are to be compensated.

“The labourer is worthy of his hire.” Luke 10:7

God’s pattern of the Levites continues:

“Say I these things as a man? or SAITH NOT THE LAW THE SAME ALSO?” 1 Corinthians 9:8

Paul uses the illustration of how the military are worthy of their hire—to be compensated for carrying out their duties to provide protection for a nation.

“Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?” 1 Corinthians 9:7

“Who goeth a warfare any time at his own charges?” In other words WHO within the military comes home from war and has to pay the bill he incurred by defending our nation? Does the USA give a bill to its military when they return from war? Such would be ludicrous and yet you foolishly suggest that men called to the infinitely most important warfare for the souls of men should be forced to fund their own way? God plainly disagrees.

To continue to make his point Paul then argues: “Who planteth a vineyard, and eateth not of the fruit thereof?” Yet you argue that those who plant gardens should refrain from eating of the fruits of that garden? And those who feed their flocks should not be able to drink of the milk of that flock.

Greedy, hoarding counterfeits hate the instruction to give. They have a death grip on their temporal trinkets and rusted gold which will be their eternal undoing (Luke 12, 16). Eternal damnation awaits (Ephesians 5:5).

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