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by Carol Tharp Almy, M.D.

The Bible views women and men as equally responsible before God for their sin. However, the church has followed the world into viewing women as innocent victims with their “mistakes” being due to such things as a bad husband, abuse as a child, or chemical imbalance. A typical illustration of this error is seen in an article by Mary Kassian in the Council on Biblical Manhood and Womanhood Newsletter (CBMW).1

Kassian says she only had “good men” in her life. Her article leads me to assume she means that her male associates have not been wife beaters and child molesters like the male associates of the woman she describes. However, Scripture does not divide mankind into good and bad. It simply says that no one is good or does good. All have turned away and are unrighteous (Romans 3: 10-12).

Kassian contends that a woman “who has been molested by her grandfather, ignored by her father, sexually derided by her brother, slapped by her husband, and ridiculed by her male friends . . . reacts to the wounding by adopting a feminist and/or egalitarian philosophy which assures her of worth and value as a woman.”

This basic view of women is rampant within the modern church, even though it is in direct disobedience to Jesus’ directive not to judge (Matthew 7:1). Kassian makes a judgment of another person’s heart by adopting the doctrinal base of the insight-oriented therapy industry. She views the woman as essentially innocent, a clean slate written upon by an evil environment, and controlled by her past, which comes bubbling up in ways the “wounded woman” does not recognize. Only someone like Kassian, trained to read the symbols and secrets, can know this woman in ways that Scripture ascribes only to God. Via certain special, gnostic knowledge, available only to an educated elite with psychology degrees, Kassian claims to know what produced the thinking and actions defined as “feminist philosophy.”

What does Scripture say is the problem when a woman refuses to acknowledge the headship of her husband in the home or participates in Sophia conferences worshiping female secretions? The Bible makes no allowance whatsoever for the “wounded woman” portrayed by Kassian and simply says that refusal to take our place in God’s order is reason for God’s judgment. (Jude 6,7)

Kassian continues in the mindset of the psychotherapist, saying that the woman “needs healing of her pain before she is able to respond to truth.” Remember that the cities into which the apostles moved were not filled with “good men.” These cities were at least as depraved as the places where you and I live. Yet the apostles did not approach either male or female with the diagnosis of wounding nor did they ever suggest that truth could not be accepted until the pain was healed.

Read Acts 16:13-15, about the women whom Paul found praying together. Note the contrast between Kassian’s teaching and Scripture. No issue is made at all as to whether Lydia was surrounded by “good men.” No mention is made of the people with whom Lydia grew up or with whom she lived at the time. That seems strangely beside the point, does it not? Are we going to read between the lines and imagine that Paul spoke a different gospel to these women, because no men were present? If this were the case, would not Luke have recorded at least a portion of this crucial variation?

It is unlikely that this woman dealing in purple cloth from the city of Thyatira had grown up without pain. It is equally unlikely that Lydia had achieved what the therapeutic community calls “healing of her pain” before Paul arrived. Yet Scripture tells us that Lydia responded to the truth of Paul’s message. How could such a thing be?

Luke does not tell us whether these women who gathered outside the city gate by the river had rebelliously left home against the wishes of the “good men” in their life. Had their fathers and husbands beat them and locked them out for the day? Since Lydia is described as a Godfearer, it is not likely this was a group of lesbians seated in a ritualistic circle seeking to blend with Gaia down by the river. Beyond that, we can come to few conclusions about the home life of these women. Surely we should note that the inspired Word of God does not emphasize the influence of the men present in the lives of these women to whom Paul spoke. Circumstances, such as their environment, their past, or their “father-image,” do not appear to determine their ability to respond to Truth.

Look carefully at what Lydia did. She opened her heart, responded to Paul’s message with obedience in baptism, and began serving her God through hospitality. There is no hint that Lydia had a self-centered motive in this hospitality, desiring the preachers to stay at her house so she could get time with them to pour out details of past abuse by bad men in her life. There is no hint that Lydia was seeking any apostolic 12-step program to heal her wounded heart.

Is Lydia’s case unique? Look at Acts 5:1-11. Note that Peter quizzes Sapphira in the same way that he questioned Ananias. Peter does not analyze Sapphira’s upbringing; neither does he seem to consider what kind of men Sapphira had in her life. God’s Word gives us no permission to assume that Sapphira lied about the price of the land in order to gain worth and value as a woman. Peter shows no concern as to whether Sapphira was searching for security and significance, and he does not seem to have been informed of Sapphira’s need for healing of her pain before she could respond to truth.

Had they lived in our era, Ananias may even have modeled the seven promises of a Promise Keeper and Sapphira may even have helped him model what CBMW calls the complementary roles for men and women. However, about three hours after Ananias fell down and died for having lied to God, Sapphira did the same. There is no hint that the three hour delay was spent investigating Sapphira for codependency, panic disorder, adult ADHD, etc.

It must be emphasized that Sapphira was not excused due to wounding by a dishonest husband. It is no minor issue for church leaders to present a woman’s sin as healed by “a godly man who loves and blesses her as a woman,” facing “her woundedness,” repenting “of bitterness and unforgiveness,” and releasing “her pain to Jesus.” When a woman has accepted feminist philosophy, she needs far more than “the faithful love of a good man and her willingness to forgive those who had wounded her.” The church today seems content taking theology from romance novels or from the channel playing old movies.

Kassian goes on to say that “truth is not an end in and of itself, but rather the means . . . to be set fully free.” Scripture says that Jesus is the Truth, the fulfillment and end of the law, the alpha and omega, the beginning and the end. My freedom comes from the Messiah; it is not vice-versa and it cannot be so. My freedom is not the fulfillment, the omega; my freedom is not the goal, the end. Scripture gives me no license to make God’s Truth some ill-defined secondary luxury nice to have around after a “good man” or man’s techniques have healed my wounded heart. This is no minor theological issue!

Kassian says, “Most feminists will not be persuaded by theological finesse or expertise. Theirs is a wounding of the heart and their minds and will only be set aright as their hearts are healed.” In contrast, Paul said that they “perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness” (2 Thes. 2:10-12).

Sin is not produced, as Kassian contends, by an assault on a woman’s personhood. Beware of terminology that lacks definition. Paul said, “And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified” (1 Cor. 2:1,2). Today’s church would do well to remember this warning about intellectualized, silly terminology. Sort through the fancy talk with its compassionate-sounding words, because it is basically saying that my sin is produced by my environment. We cannot afford to forget that Eve became a feminist in the perfect environment. Her grandfather had not molested her, her father had not ignored her, her brother had not sexually derided her, her husband had not slapped her, and male friends had not ridiculed her. Scripture says you and I fall for the lie for the same reason as Eve did. We would love to gain the wisdom and be like God. We would love to be in the driver’s seat. We hope that via a good husband, good parenting, visualization techniques, hypnosis, positive thinking, forgiveness methods, weigh-down—whatever fad is passing through—we can be set free. And, if we can use some Jesus-words as a means, then all the better!

Christian leaders, both conservative and liberal, are taking their doctrine from the same father of lies and thus are taking women in the same destructive direction. My problem is not the men in my life (and that is not to say that men are all models of righteousness). My problem is not what Daddy did. My problem is my own sin and rebellion. Kassian leaves me with no answers and no hope. If environmental wounding is my problem, I limp for the rest of my life. However, if sin is my problem, Jesus has died for that. Lidie Edmunds wrote a hymn in the 19th century, and I think we can safely say she would not have fallen for the “wounded woman” deception.

    • My faith has found a resting place,
    • Not in device or creed;
    • His wounds for me shall plead.
      I trust the everliving One,
    • I need no other argument,
    • I need no other plea.
    • It is enough that Jesus died,
    • And that He died for me.

That is really the only question for you and for me. Is it enough that Jesus died; IS IT ENOUGH?

1 Mary Kassian, “For Those Who Hate Feminists—And Those Who Don’t.” Council on Biblical Manhood and Womanhood Newsletter , Vol. 1, No. 2.

(From PAL, V7N1)

Excuse Me Mam

Path to Popularity: Catapulted on the success of his book titled “Women Thou Art Loosed,” Jakes played on the emotions of women nationwide. He became popular by convincing women they are victims without ever calling them to repentance for their own sin and wrongdoing. Satan has not changed – he likes to go to “the weaker vessel” in order to gain a foothold into the family (1 Peter 3:1-7) Remember in the Garden of Eden how the serpent approached Eve and not Adam? (1 Timothy 2:9-14) This is how Satan, the most subtle beguiler, gains entrance and bring his stealing, killing, and destroying (John 10:10).

“For Adam was first formed, then Eve. 14 And Adam was not deceived, but the woman being deceived was in the transgression.” 1 Timothy 2:13-14

Without exception, the true Gospel begins with repentance and not before (Matthew 3:2; 4:17; Acts 2:38; 3:19). Women are not innocent victims and their core problem is not men (males) but rather their own sin. This is the case with all humans. The woman was integrally involved in the fall of mankind – “the woman being deceived was in the transgression (sin).” Jakes fails to mention this but rather coddles women in their wounds without giving them the biblical command to repent of their own sin which is where all divine healing begins and not before (Acts 3:19).

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Abiding

“Be ye stedfast, unmoveable, always abounding in the work of the Lord” [podcast]


“Be Not Moved Away”

“If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;” Colossians 1:23

The victory is in Jesus Christ, and we are “stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.”

“But thanks be to God, which giveth us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.” 1 Corinthians 15:57-58

Remaining before the LORD, seeking His holy face “continually” is essential to abiding in Christ (1 Chronicles 16:11; John 15:1-16; Romans 8:14; Galatians 5:16).

“For to be carnally minded is death; but to be spiritually minded is life and peace.” Romans 8:6

Being “stedfast, unmoveable, always abounding in the work of the LORD,” has never been more essential than it is in this last hour before our LORD’s return.

Jesus is coming.

The Devil’s Diversions

“Lest Satan should get an advantage of us: for we are not ignorant of his devices.” 2 Corinthians 2:11

Satan has laid traps for each of us, snares of politics, non-essential doctrines, heresies, and fascinations of all kinds (2 Corinthians 2:11; Colossians 2:8-10; 1 Peter 5:8). Beware. His mission is to derail Christ’s saints from abiding oneness, fruitfulness – the fruit, more fruit, much fruit Christ has ordained us to walk in. Read John 15:1-16.

These things are of this fallen world and used by “the god of this world” himself, Satan (2 Corinthians 4:4).

“Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. 16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. 17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.” 1 John 2:15-17

Why are there Christians who fall away from the work of Christ? – It’s because they ceased, fell away from the worship of Christ. Ceasing to participate in the work of Christ is the result of ceasing to worship Christ truly – becoming worldly or all about the fleeting cares and trinkets of this world.

“And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended. 18 And these are they which are sown among thorns; such as hear the word, 19 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.” Mark 4:17-19

“JESUS was met with hatred, and if you follow HIM you will be also. Hate mongers didn’t stop HIM, and shouldn’t stop us either.” Nelline Richard

Dear friend, be reminded that you will stand before the Almighty to give full account for your life in His earth that He gave you to steward for His eternal glory.

“We shall all stand before the judgment seat of Christ.” Romans 14:10

Satan, the “god of this world”

As “the prince of the power of the air,” the evil one controls the airwaves and uses the noise to distract you, to confuse, and to anchor you in the temporal, the horizontal. This he does to prohibit/hinder your fellowship with the LORD, the vertical.

Are you living FREE or AFRAID/in FEAR?

“And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. 17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. 18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.” 1 John 4:16-18

Someone has rightly stated: “Fear is the currency of control.”

“If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. 2 Set your affection on things above, not on things on the earth. 3 For ye are dead, and your life is hid with Christ in God. 4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.” Colossians 3:1-4

“Jesus’ twelve disciples didn’t get rich off the gospel, they died for it.” Nelline Richard

Do you see this misconception of dragging a cross around as an issue, an erroneous view of what Christ and Paul spoke of concerning the daily cross and the purpose of it?

Yes exactly, and perhaps that’s what’s missing—the resurrection—from the erroneous view of the cross by the modern church….

Only Jesus bore our sins on that cross (Isaiah 53). Dragging our cross around daily won’t expiate for even one or any one of our sins….. we are debtors to live in the Spirit instead of the flesh

One disciple noted:

“We owe no debt to Christ. This is law—tit for tat thinking. Salvation is a gift. It is not a MasterCard account, but an unconditional gift. We are now to live after the Spirit, not the flesh. Yes, without the aid of the Holy Spirit the cross message is a burden with no good news. Lies. Romans 8:12.  We are not debtors to the flesh. We are debtors to no one! We have been given a gift for which no debt was/is incurred.”

Heirs with Christ: 

“12  Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
13  For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
14  For as many as are led by the Spirit of God, they are the sons of God.
15  For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
16  The Spirit itself beareth witness with our spirit, that we are the children of God:
17  And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.” Romans 8:12-17

A Brother wrote:

“The worldly mind cannot think outside of ‘performance-based,’ tit for tat, earning blessing, merit based meritocracy, mammon based, law based labeling and judgmentalism, eye for eye, love those who love you back but not enemies. This is all a legalistic tree of knowledge of good and evil type mind and is dualism. God is non-dual, single, pure, not double-minded, sincere and the tree of life (love) which has a single-eyed view of life and lives in the way of the cross— unconditional self-sacrificial love.”  T

The mind has to be turned upside down by the experience of the cross and resurrection to get this “mind of Christ” (1 Corinthians 2:16).

Perhaps this is all about the exchanged life, right?

Clearing the Noise

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” Romans 12:1-2

Only the truth, embracing and obeying it, makes us free from confusion and fear (John 8:31-32, 36).

Is the Cross Meant to be Drudgery or Victory?

The cross makes us  free from the chains of religion, false obligation, dead pursuits, and drudgery.

As you well know, there’s a common misconception that is in the mind of most Christians concerning Jesus’ command to deny self, take up the cross and follow Him…. WHAT does that really mean? Does it mean the believer has to drag some burden around every day of his life? Does it mean drudgery, misery, and a heavy weight (Matthew 11:28-30)?

Let’s clear this up, God willing brother. I know you’ve probably taught on this already since you’ve been teaching and learning the cross for a while…… is it correct that……

The cross isn’t a burden. It’s an instrument to crucify you so that you can be liquidated, raised up, and free to be glorifying to, and to be used of God (Galatians 2:40).

The cross is not a burden. It is an instrument of crucifixion so that you are set free to serve God in the resurrection grace of Jesus Christ who is the resurrection and the life.

The cross sets us free, resurrection life in Christ…..”

F.B. Meyer on Colossians 3:1-11

“SEEKING THE ‘THINGS THAT ARE ABOVE’

Let us repeat the glorious truth, which was doubtless the heart of Paul’s teaching, that our old nature has been nailed in Christ to the Cross, and laid in the grave; and that our real self, the second Adam, has entered the new world of resurrection. We belong to the world on the threshold of which Jesus said, ‘Touch me not, for I am not yet ascended.’ We must guard against the defiling touch of the world, of sin, and of the old self-life. We stand between two worlds, each solicits us: let us yield to the influences that pull us upward, and not to those that anchor us to this sinful and vain world. Our eternal blessedness has begun, let us walk in it.

In Christ we profess to have put off the old man, i.e., the habits of our former life, Col_3:9; now let us actually do so, in the power of the Holy Spirit. We profess to have put on the risen Christ, Col_3:10; now let us don the attire and habits of the new man. Too many Christians resemble Lazarus, quickened from his death-sleep, but still arrayed in grave-clothes. Too few array themselves in the radiant beauty of the risen Lord, which is the common heritage of all who believe in Him, whatever their rank or nationality.” F.B. Meyer

“WE (plural) are labourers TOGETHER with God.” 1 Corinthians 3:9

NOTHING happening on God’s earth today is even remotely important compared to the work of Christ through His saints – to feed His flock and win the lost! That is the Great Commission He mandated to us and holds us accountable to accomplish! He’s with us beloved saints – all the way to the end – supplying every iota of grace and otherwise!

Jesus promised “Lo, I am with you alway, even unto the end of the world. Amen.”

“And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. 19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.” Matthew 28:18-20

Get in the Word.
Stay in the Word.
Surround yourself with the Word.
Share the Word.

“My son, attend to my words; incline thine ear unto my sayings. 21 Let them not depart from thine eyes; keep them in the midst of thine heart. 22 For they are life unto those that find them, and health to all their flesh. 23 Keep thy heart with all diligence; for out of it are the issues of life.” Proverbs 4:20-23

Support | STORE | PodcastsBecause You Care Page | The Greatest of these is CharityBe Ready in the Morning [podcast]The Sure Mercies of David [podcast]That Repentance and Remission of Sins should be Preached [podcast]At His Feet | Prepared to be Used of God The Damning Myth of Unconditional Eternal Security [podcast]The Essential of Fearing God | The KING is Coming [podcast] | Lie of the Ages (Blockbuster book exposing OSAS and calvinism)

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About the Father’s Business [video]

“And he said unto them, Go ye into all the world, and preach the gospel to every creature.” Mark 16:15


Love these shorts! Packed full of so much scripture in 30 seconds! I will never forget the words of my father on his death bed! “I didn’t know it was an option.” Meaning he did not know he needed to receive Jesus in order for his sins to be forgiven. And to be made right with God and go to heaven. How will they hear without a preacher? Romans 10:14. How can they believe if no one is telling them about eternal life with Jesus?” Karen Cochran


Support | STORE | Podcasts | Jail/Prison MinistryMexico Mission here | All Ministry Updates | Evangelism | Jesus, Light of the WordCompassion in Light of Christ’s Soon ReturnStriving Together for the Faith of the Gospel [podcast] | Prepared to be Used of God | The Return of ChristChrist’s Compassion Audio | Our Approach to the LostKindness is a Soul Winning Weapon Stop Sinning? Really? How? | Angry Street Preacher Warning

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Abiding

The Greatest of these is Charity [podcast]


God sent His only begotten Son to die for your sins and He now calls you to lose your life in this fleeting world and follow Jesus – His example and His teachings.

“Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.” 1 John 3:16

Loving God and Others

“Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the first and great commandment. 39 And the second is like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets.” Matthew 22:37-40

Following Our LORD Jesus by Putting God and Others Above Ourselves

“Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. 4 Look not every man on his own things, but every man also on the things of others. 5 Let this mind be in you, which was also in Christ Jesus:” Philippians 2:3-5

Due to the Many Evil things Transpiring in this Late Hour before Our LORD Returns, the Love of Many toward God and Others, is Waxing Cold

“All these are the beginning of sorrows. 9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. 10 And then shall many be offended, and shall betray one another, and shall hate one another. 11 And many false prophets shall rise, and shall deceive many. 12 And because iniquity shall abound, the love of many shall wax cold. 13 But he that shall endure unto the end, the same shall be saved. 14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Matthew 24:8-14

Keeping Ourselves in the Love of God

“Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.” Jude 21 

“But the end of all things is at hand: be ye therefore sober, and watch unto prayer. 8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.” 1 Peter 4:7-8

“Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love.” 1 John 4:7-8

“Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. 10  Be kindly affectioned one to another with brotherly love; in honour preferring one another;” Romans 12:9-10

“A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. 35 By this shall all men know that ye are my disciples, if ye have love one to another.” John 13:34-35

The Savior’s Love in His True Disciples vs the Lovers of Self

“This know also, that in the last days perilous times shall come. 2  For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3  Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4  Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5  Having a form of godliness, but denying the power thereof: from such turn away.” 2 Timothy 3:1-5

God’s Love in Us

THE LOVE CHAPTER

Read it each morning this week in the King James Bible.

1  Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. 

2  And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. 

3  And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. 

4  Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, 

5  Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; 

6  Rejoiceth not in iniquity, but rejoiceth in the truth; 

7  Beareth all things, believeth all things, hopeth all things, endureth all things. 

8  Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. 

9  For we know in part, and we prophesy in part. 

10  But when that which is perfect is come, then that which is in part shall be done away. 

11  When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. 

12  For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. 

13  And now abideth faith, hope, charity, these three; but the greatest of these is charity. 

YOUR PRAYER: Heavenly Father, I come to You now, in Jesus’ name. Please make good on Your prayer of oneness – that Your people, Your body will be one with You. Thank You for dying for my sins Jesus, for shedding Your precious blood to purchase me to Yourself and the Father. Please break me, let me be poor in spirit and pure in heart. Cause me to be full of Thy holy love toward You and others. In Jesus’ Name, amen.

The Return of Christ | Discipleship

Support | STORE | PodcastsThe Bridegroom is Calling His BridePurifying Ourselves as He is Pure [podcast]10 Clues Your Love for God is Waxing Cold [podcast]

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