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“But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.” Matthew 9:13 

Jesus specifically instructs us to “go ye and learn what that meaneth.”

UNTIL, as an individual, you begin to realize just how wicked you really are, you will never begin to appreciate what our KING and Savior did on that cross!

Matthew 9:9-13 – Jesus calls Matthew

9  And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him. 
10  And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples. 
11  And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners? 
12  But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. 
13  But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. 

Approaching God on the basis of His divine mercy and in holy fear:

“But as for me, I will come into thy house in the multitude of thy MERCY: and in thy FEAR will I worship toward thy holy temple.” Psalms 5:7

In light of our own utter depravity and unworthiness, we must approach God on the basis of His sheer mercy.

“Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 6 Which he shed on us abundantly through Jesus Christ our Saviour; 7 That being justified by his grace, we should be made heirs according to the hope of eternal life.” Titus 3:5-7

With no exception, each of us is in utter need of God’s mercy – initially at salvation and ongoing.

“But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.” Isaiah 64:6

“Refusal to pray because of the guilt of your sins is like refusing to take you bath because you are dirty. Pray.” Augustine Mario

It reveals a great imbalance when someone preaches “holiness” and never mercy. There is hope in the Gospel – the only hope – and that is Christ who said “I will have mercy, and not sacrifice.” In this passage Jesus is revealing to us that He came to save sinners, not to destroy them (Luke 9:56; John 3:17). Yet He only saves those who are willing to admit they are sinners and repent, putting their faith in Him, following Him. Prayerfully declaring verses like Romans 7:18, 24 and Titus 3:5-7 daily defuses evil self-righteousness.

In the divine economy, does mercy triumph over judgment or does judgment triumph over mercy? – “For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment (James 2:13).

Are we preaching AT people or TO people? Do we view our listeners are enemies OR eternal souls that Jesus loves and came to save from their sins?

Paul wrote:

“This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. 16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. 17 Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.” 1 Timothy 1:15-17

All of our unrighteousness went on Christ so that all of His righteousness could come on us.

“For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” 2 Corinthians 5:21

Adam is the father of the old man, the fallen man. Jesus is the King of the new man the new creation (Romans 5).

ALL men have sinned against God and are guilty (Romans 3). Yet, only a few are willing to honestly admit their sin before God and receive His mercy. Flanking our LORD on crosses also, one of those sinners humbled himself and is and forever will be in glory. The other chose to harden his heart and consequently is and forever will be in Hell.

God will forgive “ALL sins” except one:

“Verily I say unto you, ALL sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme: 29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:” Mark 3:28-29 

How about the two men who went up to pray? One was heard and the other not (Luke 18:9-14).

“Israel was bringing sacrifices and offerings to the Lord on their feast days, but their lives were corrupt, so their offerings were rejected by God. He would rather have righteousness than ritual. Even in the wilderness, when professing to worship Jehovah, they had practiced idolatry with Moloch and other idols, such as Sikkuth and Chiun.” William MacDonald

All men have sinned and God only forgives and saves those who fall upon His sheer mercy in conviction, contrition, and brokenness. All others forfeit His gift of salvation in Christ.

“Hell is full of people who think they deserve heaven. Heaven is full of people who know they deserve Hell.” Unknown

Notes on this passage from William MacDonald, Believer’s Bible Commentary

“Matthew 9:9-13
I. Jesus Calls Matthew the Tax Collector (9:9-13)

9:9 The tense atmosphere building up around the Savior is temporarily relieved by Matthew’s simple and humble account of his own call. A tax-collector or custom house officer, he and his fellow officials were hated intensely by the Jews because of their crookedness, because of the oppressive taxes they exacted, and most of all, because they served the interests of the Roman Empire, Israel’s overlord. As Jesus passed the tax office, He said to Matthew, ‘Follow Me.’ The response was instantaneous; he arose and followed; leaving a traditionally dishonest job to become an instant disciple of Jesus. As someone has said, ‘He lost a comfortable job, but he found a destiny. He lost a good income but he found honor. He lost a comfortable security, but he found an adventure the like of which he had never dreamed.’ Not the least among his rewards were that he became one of the twelve and was honored to write the Gospel which bears his name.

9:10 The meal described here was arranged by Matthew in honor of Jesus (Luke 5:29). It was his way of confessing Christ publicly and of introducing his associates to the Savior. Necessarily, therefore, the guests were tax-collectors and others generally known to be sinners!

9:11 It was the practice in those days to eat reclining on couches and facing the table. When the Pharisees saw Jesus associating in this way with the social riff-raff, they went to His disciples and charged Him with “guilt by association”; surely no true prophet would eat with sinners!

9:12 Jesus overheard and answered, ‘Those who are well have no need of a physician, but those who are sick.’ The Pharisees considered themselves healthy and were unwilling to confess their need for Jesus. (Actually they were extremely ill spiritually and desperately needed healing.) The tax collectors and sinners, by contrast, were more willing to acknowledge their true condition and to seek Christ’s saving grace. So the charge was true! Jesus did eat with sinners. If He had eaten with the Pharisees, the charge would still have been true—perhaps even more so! If Jesus hadn’t eaten with sinners in a world like ours, He would always have eaten alone. But it is important to remember that when He ate with sinners, He never indulged in their evil ways or compromised His testimony. He used the occasion to call men to truth and holiness.

9:13 The Pharisees’ trouble was that although they followed the rituals of Judaism with great precision, their hearts were hard, cold, and merciless. So Jesus dismissed them with a challenge to learn the meaning of Jehovah’s words, ‘I desire mercy, and not sacrifice’ (quoted from Hos_6:6). Although God had instituted the sacrificial system, He did not want the rituals to become a substitute for inward righteousness. God is not a ritualist, and He is not pleased with rituals divorced from personal godliness—precisely what the Pharisees had done. They observed the letter of the law but had no compassion for those who needed spiritual help. They associated only with self-righteous people like themselves.

In contrast, the Lord Jesus pointedly told them, ‘I did not come to call the righteous, but sinners.’ He perfectly fulfilled God’s desire for mercy as well as sacrifice. In one sense, there are no righteous people in the world, so He came to call all men to repentance. But here the thought is that His call is only effective for those who acknowledge themselves to be sinners. He can dispense no healing to those who are proud, self-righteous, and unrepentant—like the Pharisees.”

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Apostasy

The Book of Jude Narrated [podcast]


The Book of Jude:

Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: mercy unto you, and peace, and love, be multiplied.

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. 11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; 13 raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, 15 to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. 16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.

17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; 18 how that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. 19 These be they who separate themselves, sensual, having not the  Spirit. 20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, 21 keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. 22 And of some have compassion, making a difference: 23 and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.

24 Now unto him that is able to keep you from falling, and to  present you faultless before the presence of his glory with exceeding joy, 25 to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen. 

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Abiding

The Song of Moses: God’s Favor upon His People [podcast]


“And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.” Deuteronomy 31:30

Everything we read of the children of Israel was pointing to Christ and to His perfect salvation He would later come and accomplish and bestow upon His beloved people, the body of Christ which is “the Israel of God.” (Galatians 6:16)  And so this song is written to us (Romans 15:4;  Corinthians 10:11).

At the end of his days, at the end of the 5 books he penned, God gives us through Moses a summation of His salvation work among His beloved people.

“He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. 11 As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: 12 So the LORD alone did lead him, and there was no strange god with him. 13  He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;  14  Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.” Deuteronomy 32:10-14

“32:10-14 The birth and childhood of the nation of Israel are described in verse 10. After the Exodus from Egypt, God guided, instructed, and preserved His people with the love of a mother eagle (v. 11). There was no foreign god who had a part in Israel’s preservation. Why then should the nation turn to idolatry and ascribe the goodness of Jehovah to another? Beginning in verse 13, the song is prophetic. He brought them into the blessings of the Promised Land.” Believer’s Bible Commentary

“Deuteronomy 32:10
a    [He found him in a desert land …] The sevenfold preservation of Israel:
1.    God found (literally, sustained) him in the wilderness (Deu_32:10).
2.    He led him around (Deu_32:10-12).
3.    He instructed him (Deu_32:10).
4.    He kept him as the apple (pupil) of His eye.
5.    He preserved him from idolatry (Deu_32:12).
6.    He exalted him among the nations (Deu_32:13).
7.    He gave him material prosperity (Deu_32:13-14).
b    [apple of his eye] Hebrew: ’iyshown (H380), the dark pupil of the eye; the hole, gate, or door of the eye (Psa_17:8; Pro_7:2)” Dake

“Deuteronomy 31:30-32:14
MOSES’ SONG: THE LORD’S FAVOR UPON ISRAEL
The song of Moses, like the fabled song of the swan, was his last and sweetest. It is probably the noblest ode in the whole compass of the Bible, and is the source from which subsequent singers derived suggestions for their noblest outbursts. The marginal references prove how deeply it dyed the national sentiment.

It excels in the names and designations of the Almighty. He is the Rock: Deu_31:4; Deu_31:15; Deu_31:18; Deu_31:30; Jehovah: Deu_31:6; Father: Deu_31:6; the Most High: Deu_31:8; God: El, the strong, Deu_31:15, etc. What a study are the names of God, scattered through the Bible! Each was coined to meet some need of the human soul. What the rocks of the desert are to its shifting sands God is amid the changes of this mortal existence.

This earlier part of the song is very tender. We are God’s portion; the apple of His eye; as young eaglets, whom the mother-bird is carefully teaching to fly, the favored recipients of God’s richest gifts, Deu_31:13, etc.” FB Meyer

Notice the descriptive language, the metaphors—how the LORD illustrates how He loves, protects, and provides for His people. In Scripture, the LORD uses imagery to communicate truth.

“Moses’ song and what our LORD reveals in this message, is such a beautiful picture of God finding us in our hopeless, miserable, and lost state. He pulls us out of the miry clay and gives us His supply of grace. He then clothes us with His righteousness, seating us in heavenly places in Christ and surrounding us with His care and protection. God’s love and goodness to us.” Karen Cochran

“He that dwelleth in the secret place of the most High

shall abide under the shadow of the Almighty. 2 I will

say of the LORD, He is my refuge and my fortress: my

God; in him will I trust. 3 Surely he shall deliver thee

from the snare of the fowler, and from the noisome

pestilence. 4 He shall cover thee with his feathers,

and under his wings shalt thou trust: his truth shall

be thy shield and buckler.” Psalms 91:1-4

Read Psalm 91 often so this truth permeates you. Here the LORD uses the imagery of His “winged fowl” creation (Genesis 1:21). GOD made this very creature/bird for the express purpose of showing us how much He loves us and how He comforts, cares and provides for, guides, and protects His own (Psalms 91:1).

“The Song of Moses is recorded in Deuteronomy 32 of the King James Version (KJV), spanning verses 1 through 43. It is a prophetic poem given by Moses to the children of Israel just before his death, serving as a witness and a reminder of God’s faithfulness and Israel’s potential turning away.”

Prayer: Father, please grant that I know and understand You more and more. I love You LORD. In Jesus’ name. Amen.

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Jesus in Every Book of the Bible

First and foremost, God’s Word was written to reveal Christ.

The Bible is said to be “The only Book where the divine Author is present every time you read it.”

He’s divinely encoded and present on every page of His Word.

“And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.” Luke 24:44 

Every book of the Bible is about the LORD Jesus, who is the central theme, the sacred substance of all of Holy Scripture. If we miss Him, we miss everything, we miss the grand subject and revelation of God’s Word.

“Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. 40 And ye will not come to me, that ye might have life.” John 5:39-40

This makes it clear that we can “search the scriptures,” we can know them, and yet not know the Author.

They knew the Word of God but did not know the God of the Word. They made the choice not to “come to” Jesus thorugh His Word. They made it about themselves, not Jesus.

The Bible is one Book from one divine Author. The divisions are there to help us navigator His Word. – Old and New Testaments, chapters, verses, etc.

“Open thou mine eyes, that I may behold wondrous things out of thy law.” Psalms 119:18

The supreme and most important “wondrous” thing we are to behold in Holy Writ, is Jesus Christ.

Amen. Jesus Christ is King of all kings, LORD of all lords.

“Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. 8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.” Revelation 1:7-8

Jesus is present in every book of the Bible, from Genesis to Revelation. Here’s a breakdown of how He is revealed in each book:

Old Testament Canon:

  • Genesis: Jesus is the seed of the woman (Gen 3:15) and the promised redeemer descended from the line of Judah (Genesis 22:17-18).
  • Exodus: Jesus is the Passover Lamb (Exodus 12:1-13).
  • Leviticus: Jesus is the Great High Priest (Leviticus 8:1-36; Hebrews 4:14).
  • Numbers: Jesus is the Rock (Numbers 20:2-13).
  • Deuteronomy: Jesus is the Bread of Life (Deuteronomy 8:3).
  • Joshua: Jesus is the Captain of the Lord’s host (Joshua 5:13-15).
  • Judges: Jesus is the Judge of Israel (Judges 2:11-15).
  • Ruth: Jesus is the Kinsman-Redeemer (Ruth 3:9-13).
  • 1 Samuel: Jesus is the King of Israel (1 Samuel 16:13).
  • 2 Samuel: Jesus is the Son of David (2 Samuel 7:12-13).
  • 1 Kings: Jesus is the King of Israel (1 Kings 1:30-40).
  • 2 Kings: Jesus is the King of Israel (2 Kings 17:13-15).
  • 1 Chronicles: Jesus is the King of Israel (1 Chronicles 17:11-15).
  • 2 Chronicles: Jesus is the King of Israel (2 Chronicles 6:16).
  • Ezra: Jesus is the Rebuilder of the Temple (Ezra 5:2-5).
  • Nehemiah: Jesus is the Rebuilder of the Walls of Jerusalem (Nehemiah 6:15-16).
  • Esther: Jesus is Mordecai (Esther 2:5-7).
  • Job: Jesus is the Ever-Living Redeemer (Job 19:25-27).
  • Psalms: Jesus is the Shepherd (Psalm 23:1-4).
  • Proverbs: Jesus is Wisdom (Proverbs 8:22-31).
  • Ecclesiastes: Jesus is the Teacher (Ecclesiastes 12:13-14).
  • Song of Solomon: Jesus is the Bridegroom (Song of Solomon 1:2-4).
  • Isaiah: Jesus is the Messiah (Isaiah 53:1-12).
  • Jeremiah: Jesus is the Righteous Branch (Jeremiah 23:5-6).
  • Lamentations: Jesus is the Suffering Servant (Lamentations 3:22-24).
  • Ezekiel: Jesus is the Shepherd (Ezekiel 34:11-16).
  • Daniel: Jesus is the Son of Man (Daniel 7:13-14).
  • Hosea: Jesus is the Husband (Hosea 2:16-20).
  • Joel: Jesus is the Day of the Lord (Joel 2:28-32).
  • Amos: Jesus is the Shepherd (Amos 5:24-27).
  • Obadiah: Jesus is the Redeemer (Obadiah 1:21).
  • Jonah: Jesus is the Savior (Jonah 2:9-10).
  • Micah: Jesus is the Ruler (Micah 5:2-5).
  • Nahum: Jesus is the Judge (Nahum 1:2-8).
  • Habakkuk: Jesus is the Righteous One (Habakkuk 1:13).
  • Zephaniah: Jesus is the Righteous Branch (Zephaniah 3:14-17).
  • Haggai: Jesus is the Desire of All Nations (Haggai 2:7).
  • Zechariah: Jesus is the Branch (Zechariah 3:8).
  • Malachi: Jesus is the Messenger (Malachi 3:1).

New Testament Canon:

  • Matthew: Jesus is the Messiah (Matthew 1:1-25).
  • Mark: Jesus is the Son of God (Mark 1:1-11).
  • Luke: Jesus is the Savior (Luke 2:11).
  • John: Jesus is the eternal, the divine Word of God (John 1:1-14).
  • Acts: Jesus is the Resurrected Lord (Acts 1:1-11).
  • Romans: Jesus is the Righteousness of God (Romans 3:21-26).
  • 1 Corinthians: Jesus is the Wisdom of God (1 Corinthians 1:18-25).
  • 2 Corinthians: Jesus is the Great Comforter, Consoler, grace-giver, sufficiency of/to His people (2 Corinthians 1:1; 12).
  • Galatians: Jesus is the Redeemer, liberty giver (Galatians 3:13-14).
  • Ephesians: Jesus is the Head of the Church (Ephesians 1:20-23).
  • Philippians: Jesus is the God of Peace (Philippians 4:7-9).
  • Colossians: Jesus is the Creator and Sustainer of all life (Colossians 1:15-17).
  • 1 Thessalonians: Jesus is the Coming King (1 Thessalonians 4:13-18).
  • 2 Thessalonians: Jesus is the Coming Judge and King (2 Thessalonians 2:1-12).
  • 1 Timothy: Jesus is the High Priest (1 Timothy 2:5-6).
  • 2 Timothy: Jesus is the Faithful One, Rewarder (2 Timothy 2:13).
  • Titus: Jesus is the Savior, the Blessed Hope (Titus 1:3-4).
  • Philemon: Jesus is the Ransom (Philemon 1:8-9).
  • Hebrews: Jesus is the Great High Priest (Hebrews 4:14; 5:1-10).
  • James: Jesus is the Righteous One, Giver of wisdom (James 1:1-18).
  • 1 Peter: Jesus is the Shepherd, Rock (1 Peter 2:25).
  • 2 Peter: Jesus is the Lord, Day Star (2 Peter 1:1-21).
  • 1 John: Jesus is the Son of God, Light, Advocate, Truth (1 John 1:1-14).
  • 2 John: Jesus is the Savior, Truth (2 John 1:1-13).
  • 3 John: Jesus is the Savior, Way (3 John 1:1-15).
  • Jude: Jesus is the Savior (Jude 1:1-25).
  • Revelation: Jesus is the Lamb of God, King of kings (Revelation 1:1-20).

Jesus is present in every book of the Bible, from Genesis to Revelation, as the seed of the woman, the Passover Lamb, the High Priest, the Rock, the Judge, the King, the Redeemer, the Shepherd, the Husband, the Savior, and more.

Jesus Christ is King. – “Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. 8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.” Revelation 1:7-8

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