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“But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.” Matthew 9:13 

Jesus specifically instructs us to “go ye and learn what that meaneth.”

UNTIL, as an individual, you begin to realize just how wicked you really are, you will never begin to appreciate what our KING and Savior did on that cross!

Matthew 9:9-13 – Jesus calls Matthew

9  And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him. 
10  And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples. 
11  And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners? 
12  But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. 
13  But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. 

Approaching God on the basis of His divine mercy and in holy fear:

“But as for me, I will come into thy house in the multitude of thy MERCY: and in thy FEAR will I worship toward thy holy temple.” Psalms 5:7

In light of our own utter depravity and unworthiness, we must approach God on the basis of His sheer mercy.

“Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 6 Which he shed on us abundantly through Jesus Christ our Saviour; 7 That being justified by his grace, we should be made heirs according to the hope of eternal life.” Titus 3:5-7

With no exception, each of us is in utter need of God’s mercy – initially at salvation and ongoing.

“But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.” Isaiah 64:6

“Refusal to pray because of the guilt of your sins is like refusing to take you bath because you are dirty. Pray.” Augustine Mario

It reveals a great imbalance when someone preaches “holiness” and never mercy. There is hope in the Gospel – the only hope – and that is Christ who said “I will have mercy, and not sacrifice.” In this passage Jesus is revealing to us that He came to save sinners, not to destroy them (Luke 9:56; John 3:17). Yet He only saves those who are willing to admit they are sinners and repent, putting their faith in Him, following Him. Prayerfully declaring verses like Romans 7:18, 24 and Titus 3:5-7 daily defuses evil self-righteousness.

In the divine economy, does mercy triumph over judgment or does judgment triumph over mercy? – “For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment (James 2:13).

Are we preaching AT people or TO people? Do we view our listeners are enemies OR eternal souls that Jesus loves and came to save from their sins?

Paul wrote:

“This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. 16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. 17 Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.” 1 Timothy 1:15-17

All of our unrighteousness went on Christ so that all of His righteousness could come on us.

“For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” 2 Corinthians 5:21

Adam is the father of the old man, the fallen man. Jesus is the King of the new man the new creation (Romans 5).

ALL men have sinned against God and are guilty (Romans 3). Yet, only a few are willing to honestly admit their sin before God and receive His mercy. Flanking our LORD on crosses also, one of those sinners humbled himself and is and forever will be in glory. The other chose to harden his heart and consequently is and forever will be in Hell.

God will forgive “ALL sins” except one:

“Verily I say unto you, ALL sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme: 29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:” Mark 3:28-29 

How about the two men who went up to pray? One was heard and the other not (Luke 18:9-14).

“Israel was bringing sacrifices and offerings to the Lord on their feast days, but their lives were corrupt, so their offerings were rejected by God. He would rather have righteousness than ritual. Even in the wilderness, when professing to worship Jehovah, they had practiced idolatry with Moloch and other idols, such as Sikkuth and Chiun.” William MacDonald

All men have sinned and God only forgives and saves those who fall upon His sheer mercy in conviction, contrition, and brokenness. All others forfeit His gift of salvation in Christ.

“Hell is full of people who think they deserve heaven. Heaven is full of people who know they deserve Hell.” Unknown

Notes on this passage from William MacDonald, Believer’s Bible Commentary

“Matthew 9:9-13
I. Jesus Calls Matthew the Tax Collector (9:9-13)

9:9 The tense atmosphere building up around the Savior is temporarily relieved by Matthew’s simple and humble account of his own call. A tax-collector or custom house officer, he and his fellow officials were hated intensely by the Jews because of their crookedness, because of the oppressive taxes they exacted, and most of all, because they served the interests of the Roman Empire, Israel’s overlord. As Jesus passed the tax office, He said to Matthew, ‘Follow Me.’ The response was instantaneous; he arose and followed; leaving a traditionally dishonest job to become an instant disciple of Jesus. As someone has said, ‘He lost a comfortable job, but he found a destiny. He lost a good income but he found honor. He lost a comfortable security, but he found an adventure the like of which he had never dreamed.’ Not the least among his rewards were that he became one of the twelve and was honored to write the Gospel which bears his name.

9:10 The meal described here was arranged by Matthew in honor of Jesus (Luke 5:29). It was his way of confessing Christ publicly and of introducing his associates to the Savior. Necessarily, therefore, the guests were tax-collectors and others generally known to be sinners!

9:11 It was the practice in those days to eat reclining on couches and facing the table. When the Pharisees saw Jesus associating in this way with the social riff-raff, they went to His disciples and charged Him with “guilt by association”; surely no true prophet would eat with sinners!

9:12 Jesus overheard and answered, ‘Those who are well have no need of a physician, but those who are sick.’ The Pharisees considered themselves healthy and were unwilling to confess their need for Jesus. (Actually they were extremely ill spiritually and desperately needed healing.) The tax collectors and sinners, by contrast, were more willing to acknowledge their true condition and to seek Christ’s saving grace. So the charge was true! Jesus did eat with sinners. If He had eaten with the Pharisees, the charge would still have been true—perhaps even more so! If Jesus hadn’t eaten with sinners in a world like ours, He would always have eaten alone. But it is important to remember that when He ate with sinners, He never indulged in their evil ways or compromised His testimony. He used the occasion to call men to truth and holiness.

9:13 The Pharisees’ trouble was that although they followed the rituals of Judaism with great precision, their hearts were hard, cold, and merciless. So Jesus dismissed them with a challenge to learn the meaning of Jehovah’s words, ‘I desire mercy, and not sacrifice’ (quoted from Hos_6:6). Although God had instituted the sacrificial system, He did not want the rituals to become a substitute for inward righteousness. God is not a ritualist, and He is not pleased with rituals divorced from personal godliness—precisely what the Pharisees had done. They observed the letter of the law but had no compassion for those who needed spiritual help. They associated only with self-righteous people like themselves.

In contrast, the Lord Jesus pointedly told them, ‘I did not come to call the righteous, but sinners.’ He perfectly fulfilled God’s desire for mercy as well as sacrifice. In one sense, there are no righteous people in the world, so He came to call all men to repentance. But here the thought is that His call is only effective for those who acknowledge themselves to be sinners. He can dispense no healing to those who are proud, self-righteous, and unrepentant—like the Pharisees.”

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Articles

A Word of Encouragement on Ministering to Others

“Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.” 1 Peter 1:23

It’s God’s Word, the “incorruptible seed” of the truth of God that shatters that which stands between Him and sinners. Listen closely and grasp these divinely inspired Word through the prophet Jeremiah:

“Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces?” Jeremiah 23:29

The rock of unbelief is broken by the words of God entering the hearts of men. The light of divine truth pierces the darkness:

“The entrance of thy words giveth light; it giveth understanding unto the simple.” Psalms 119:130

When the very words of God enter the human heart, by its nature – light – darkness is exposed for what it is.

“The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.” Psalms 19:7

YOUR PRAYER: Father, please make me a consummate soul winner, in Jesus’ name, amen.

Many times, due to a lack of the cross in our lives, are we not rather in the flesh instead of the Spirit and therefore do we not attempt to force or coerce the truth of God on others?

“Not by might, nor by power, but by my spirit, saith the LORD of hosts.” Zechariah 4:6

EVER BEEN THERE? There are times when we are to “earnestly contend for the faith once delivered to the saints” and other times when the enemy is trying to get us to take the bait, to bite on something minor and not be quiet, listen, and meekly minister the Word and love of God (Jude 3-4; Ephesians 4:15; 2 Timothy 2:24-26). May God bless each of His children to be led by His Holy Spirit in each instant and glorify Him, in Jesus’ name. Amen.

Preaching AT someone and ministering TO someone are mutually exclusive. Are we preaching in our own self-righteous wrath and don’t yet realize it? The words of James are stinging and should be memorized:

“For the wrath of man worketh not the righteousness of God.” James 1:20

May God fill us with His love and bless each of us to edify (build up) the members of His body.

Both rebuking and ministering are certainly Scriptural and yet, personally, I can look back in regret and see that when God wanting me MINISTERING TO someone, I was instead preaching AT the intended target/person. They are not a target but an eternal soul heading to Heaven or hell. And at times, God will mercifully lead His people to send forth a strong rebuke in order to turn the sinner to Himself.

There are many instances in Scripture where unrepentant rebels are dealt a hard blow with strong preaching, strong rebuke – the call to repent (Matthew 23; Acts 13:10; Revelation 3:19, etc.).

I wonder if it would help up today if we paused to consider the process that transpired in our own lives. Though salvation is instantaneously imparted upon repentance, it most likely took a few people sowing the seed of God’s Word in our hearts before we repented and received Christ, right? Is that what happened in your life? It sure is in mine. I didn’t stop and get saved the first time some bless-ed disciple ministered to me. Did you?

When we put a seed in the ground to get a crop, it has to first be planted and then it begins to germinate, right? Then comes the crop and the fruit. This is a process and Paul speaks of it when he writes:

“I have planted, Apollos watered; but God gave the increase. 7 So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase. 8 Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour. 9 For we are labourers together with God: ye are God’s husbandry, ye are God’s building.” 1 Corinthians 3:6-9

Here below is a passage the LORD quickens my heart to pour prayerfully over on a regular basis:

“And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, 25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; 26 And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.” 2 Timothy 2:24-26

PEOPLE go public about a lot of things. It’s time for God’s people to GO PUBLIC about JESUS!

“Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” Matthew 5:16  

Like everything in Christ’s kingdom, nothing works outside of the cross – the death, burial, and resurrection of Christ happening in our lives daily.

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Articles

Recovering Biblical Womanhood [podcast]

𝗪𝗵𝗮𝘁 𝗶𝗳 𝗽𝗮𝗿𝘁 𝗼𝗳 ‘𝗿𝗲𝗰𝗼𝘃𝗲𝗿𝗶𝗻𝗴 𝗯𝗶𝗯𝗹𝗶𝗰𝗮𝗹 𝘄𝗼𝗺𝗮𝗻𝗵𝗼𝗼𝗱’ 𝗶𝘀 𝗹𝗲𝗮𝗿𝗻𝗶𝗻𝗴 𝘁𝗼 𝘀𝘁𝗼𝗽 𝗶𝗻𝘁𝗲𝗿𝗽𝗿𝗲𝘁𝗶𝗻𝗴 𝗿𝗲𝘀𝗽𝗼𝗻𝘀𝗶𝗯𝗶𝗹𝗶𝘁𝗶𝗲𝘀 𝗚𝗼𝗱 𝗽𝗹𝗮𝗰𝗲𝗱 𝗽𝗿𝗶𝗺𝗮𝗿𝗶𝗹𝘆 𝘂𝗽𝗼𝗻 𝗺𝗲𝗻 𝗮𝘀 𝗽𝗿𝗶𝘃𝗶𝗹𝗲𝗴𝗲𝘀 𝘄𝗼𝗺𝗲𝗻 𝗵𝗮𝘃𝗲 𝗯𝗲𝗲𝗻 𝘂𝗻𝗳𝗮𝗶𝗿𝗹𝘆 𝗱𝗲𝗻𝗶𝗲𝗱?

The more I think about this, the more I wonder whether we have been taught to look at male responsibility through the eyes of a child watching someone else get something she didn’t get.

“He gets to be in charge? That’s not fair! I want a turn.😠”

But what if what we have been calling a privilege was actually a responsibility?

The more I study the responsibilities Scripture places primarily upon men, the less I find myself coveting them. Headship sounds wonderful if all you see is the seat at the head of the table. It looks very different when you realize that the man sitting there is supposed to answer for what happens at that table.

Biblical authority isn’t simply getting your way. It comes with responsibility, sacrifice, service, provision, protection, difficult decisions, and ultimately accountability before God. Scripture repeatedly connects greater authority with greater accountability. “For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.” (Luke 12:48). James even warns that not many should become teachers because teachers “shall receive the greater condemnation” (James 3:1).

“My brethren, be not many masters, knowing that we shall receive the greater condemnation.” James 3:1

And that has made me rethink the entire way women have been encouraged to view male leadership.

Maybe instead of asking, “Why does he get to have that authority?” we should have been asking, “What does God require from the person to whom He gives that authority?”

Because I don’t think we can demand all of the authority traditionally associated with men while simultaneously asking society to make allowances for us whenever the realities of being women become inconvenient. We cannot insist, “Don’t treat me differently because I’m a woman. I can do anything a man can do,” and then turn around and argue, when accountability becomes painful, that our hormones, emotions, reproductive stage, or sex should substantially change what is expected of us.

If we want identical authority, then logically we are also asking for identical accountability.

The Bible never says that men are more valuable and women are less valuable. God gave men and women DIFFERENT RESPONSIBILITIES, with DIFFERENT BURDENS attached to them, and neither sex needs to covet what God entrusted primarily to the other.

I’m increasingly grateful that I don’t have to occupy every position a man occupies simply to prove that I am his equal in value.

I have a seat at the table. I don’t need to usurp his seat in order for mine to matter.”

“I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.” 1 Timothy 5:14 

More on God Fearing Women here.

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Abiding

Either Crucify the Flesh or it will Crucify Christ out of Your Life [podcast]


Fight the temptation or die the death?

Where’s the victory come from?

The Cross – something counterfeits intentionally evade (Philippians 3:18-19). The cross is how we know who is real and who is fake. Refusing to take up the cross means one has denied Christ. This would account for the vast majority of men in ministry today. They are cross-less.

The only people who are truly following Christ are those who are doing it HIS way – and His stated way is the cross, the crucified life (Luke 9:23-24). There is no other way to follow Jesus.

If we don’t crucify the flesh, the evil deeds of the body, the flesh will crucify Christ out of our lives. Pray and read Romans 6 each morning this week.

Jesus conquered sin, death, and Satan by dying and not by first rising up (Hebrews 2:14). This is how we also are brought forth into His victory by Him – through our own weakness. Let’s give our ear to hear Christ’s apostle Paul:

“And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. 10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.” 2 Corinthians 12:9-10

It’s interesting that the vast majority of pastors today insist that it’s impossible to stop sinning and be delivered – as if Jesus failed, didn’t provide a perfect redemption that dealt with past, present, and future sin and complete victory through it all (1 Corinthians 15:57-58; Titus 2:11-14).

“If ye continue in my word, then are ye my disciples indeed; 32 And ye shall know the truth, and the truth shall make you free. … 36 If the Son therefore shall make you free, ye shall be free indeed.” John 8:31-32, 36

Victory and our place with Christ are contingent upon our continuing in His truth, abiding, remaining in Christ after He saves us (John 15:1-6).

They have no faith in the overcoming grace of Christ but instead treat it like a license to justify their sin, as they pretend to be trusting God by grace and faith… yet they never make the connection that Jesus came to redeem us and establish us with Him in His holiness as we look with joy for His soon return (Titus 2:11-14; Hebrews 12:14; 1 Peter 1:15-16, etc). | Walking in the Full Victory of Christ!

The cross is surrendering. Don’t try harder, just die deeper!

The reason so many don’t take sin seriously and sit under sin-justifying wolves in sheep’s clothing, is because they do not fear nor take God seriously. Then they attack the true messengers of Christ who are declaring that God is holy and His requirement is non-negotiable: that anyone who will know and be with Him eternally cut off occasion for all sin as Jesus commanded in Mark 9:43-49 KJB. They talk about grace but only in the respect that their sins were initially forgiven, yet never in respect to divine grace being the divine influence and enablement in their daily lives to overcome all that displeases Him – as they worshipfully with great gratitude deny self, take up the cross and follow, abide in Jesus (Titus 2:11-14; Luke 9:23-24; John 15:1-6, etc.).

Death, Burial, Resurrection – You go down and God raises you up, daily. That’s the Gospel re-enacted in your daily life. There’s no other way to walk with, to follow Jesus (Luke 9:23-24).

“Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. 11 For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. 12 So then death worketh in us, but life in you.” 2 Corinthians 4:10-12

Once He shows you this cross revelation it’s over for your sin and Satan! This is the way we “Taste and see that the LORD is good” beloved (Psalms 34:8). The divine economy is a cross economy which cannot be short circuited. There are no shortcuts.

The safest place in His Universe is for us to be “HID with Christ in God.” How does such occur? (Colossians 3:1-4)

“For ye are dead, and your life is hid with Christ in God.” Colossians 3:3

The more His Word runs rich in your spirit, soul, and mind, the richer, the more cutting and divinely blessed your praying is going to become.

We are crucified with Christ today saints. Christ alone is reigning supreme in us, raising us up out of that death and burial posture. In Jesus’ Name, the “old man” is dead and buried and Christ now lives and reigns in His resurrection power in our lives through us! (See Ephesians 4:22-24.)

Say, pray, memorize Galatians 2:20 beginning right now. Let it be the original Gospel anthem of your life from this day forward.

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Galatians 2:20

Becoming prayerfully and steadily saturated in the cross message, concept, and application, is the only thing that brought a consistent victory over sin to this disciple.

In the divine economy, the death and burial guarantees the resurrection!

When we His people are dead and buried, His resurrection power is guaranteed. Nothing could stop the resurrection of Jesus Christ when the stone was rolled away! And nothing can stop the resurrection power of Christ working in His saints as they lay down their lives in this fleeting world!

“Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:” John 11:25

Must Take a Ruthless Stand

Concerning the necessity of a ruthless perspective toward the flesh via the cross, we must recognize that the flesh is a terrorist which means it cannot be negotiated with.

Yet there must be forged in us a ruthless perspective, toward our perception of the “never-going-to-die” flesh, a veritable terrorist with which you cannot negotiate or give place to. It will not die until forced, therefore the disciple must take a ruthless posture toward it – showing no mercy to the enemy of God! See Romans 6, 8; Galatians 5.

Never ever underestimate the depth of the deceit that is in the fallen human heart, human nature 1 (Corinthians 10:12; Hebrews 3:12-14; Genesis 6:5, 12; Jeremiah 17:9).

We must allow no mercy for what God calls sin…the iniquities, the relentless evil within. It must be honestly dealt with, and perhaps we can observe that there are onion-type layers of evil, of deceit that we are buried in from which only God calls us and brings us forth (Proverbs 8:13; Psalms 97:10;  Mark 9:43-49).

While Satan and his masquerading ministers seek to diminish the violation and penalty of sin, Jesus exponentially heightens our awareness of sin’s offense against a holy God when He warns us to cut off the hand and pluck out the eye that cause us to offend Him (Mark 9:43-49).

There is nothing in existence more important to stay safe from than HELL. That’s exactly what Jesus Christ taught. Read Mark 9:43-50 in the King James Bible (new versions have butchered that passage).

Rom 7. The cross must be applied with no respect to the evil desires, the sinful dictates of the flesh.

Our outlook toward the flesh should be “kill or be killed.”

“For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.” Romans 8:13

Kill or be killed – picture yourself being put in a room, locked in with just one opponent. Only one of you will be exiting.

A showdown – conquer or be conquered.

Life or death.

Sink or swim.

“But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway” 1 Corinthians 9:27

Either the cross will keep you from sin or sin will keep you from the cross.

“The Cross = The Signature of Jesus.” A disciple

“WHEN THOU WAS LITTLE IN THINE OWN SIGHT”

The LORD removed Saul from his place of kingship due to the pride found in his heart that previously was not there. We must remain humble before our God and the only way this can happen is the daily cross.

“And Samuel said, WHEN THOU WAS LITTLE IN THINE OWN SIGHT, wast thou not made the head of the tribes of Israel, and the LORD anointed thee king over Israel?” 1 Samuel 15:17

The Bible clearly teaches us that if we do not obey the LORD, He will replace us. We are not irreplaceable and only pride in the heart of a person would convince him of such a lie.

When Esther was called upon by the LORD to go before her husband, the king of Persia, and intercede for the people of God, she was warned that if she chose not to obey God, she’d be replaced and her father’s house destroyed.

“For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father’s house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?” Esther 4:14

Ruthless simply and only applies to the PERSPECTIVE the believer must take toward the terrorist, the flesh.

There can be no concession, no compromise, no negotiating with the flesh. It must die and that only happens as we submit to the LORD.

The flesh will never be reformed, it is inherently evil, and must be crucified.

Those who’ve been saved and aren’t learning the daily cross, the crucified life, will never grow in Christ. The cross life is at the center of the kingdom economy of Christ. There are no shortcuts. Jesus taught that in order to follow Him, we must “deny himself, and take up his cross daily, and follow me” (Luke 9:23-24). Any person whom Jesus has saved and isn’t learning the daily cross, is not truly following Jesus. Listen to the Lamb:

“And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. 24 For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.” Luke 9:23-24

PRAYER: Holy Father, in Jesus’ Name, please do Your deeper work in me. Bless this life You died for to be truly crucified with Christ. Please make me Your authentic disciple. Cut away, circumcise every falsity, fakery, deceitful thing from my heart – everything that defiles me in Your holy eyes. Use me LORD, please. I love You. In the name of Jesus, amen.

Cross Cache, Cross Saturation

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