10 Commandments Abolished for Righteousness!

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Evidence that the Ten Commandments have been Abolished for Righteousness
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When referring to the law of commandments, the verses below use the same word for “Abolished”. Sabbatarians (those who strictly observe Saturday as the Sabbath, such as Seventh Day Adventists and other judaizers) say the latter verse is referring to the ceremonial law.

“Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;” Ephesians 2:15

The “commandments contained in ordinances” refers specifically to the Ten Commandments.

“Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? or the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband. So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man. Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter. What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.” Romans 7:1-7

The following verses in Corinthians 3 clearly state that the Ten Commandments are abolished (four times) by using the same word for “Abolished” that was used in Ephesians 2:15.

“Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you? Ye are our epistle written in our hearts, known and read of all men: Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart. And such trust have we through Christ to God-ward: Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: How shall not the ministration of the spirit be rather glorious? For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. For if that which is done away was glorious, much more that which remaineth is glorious. Seeing then that we have such hope, we use great plainness of speech: And not as Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. But even unto this day, when Moses is read, the vail is upon their heart. Nevertheless when it shall turn to the Lord, the vail shall be taken away. Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.” 2 Corinthians 3

Adventists and other torah/law keeping heretics say that the whole book of Galatians deals only with the ceremonial law, but a simple reading Galatians 4 proves them wrong;

“But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ. Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? Ye observe days, and months, and times, and years. I am afraid of you, lest I have bestowed upon you labour in vain.” Galatians 4: 1-11

Colossians 2:14-16 clearly states that the weekly Sabbath is abolished. Adventists are at a loss as to know what to do with this verse!

Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Colossians 2:14-16

The idea that the Ten Commandments are separate from the ceremonial law, as Adventists claim, is a false doctrine not found in the Bible!

The Sabbatarians say that the Ten Commandments are for all mankind and are God’s universal eternal law. In response to this assertion, we reply:

If keeping the Sabbath was a moral law intended for all mankind, then why did God NEVER charge the Gentiles with breaking it. God charges the Gentiles many times for breaking all of the nine moral commandments on the tablets of stone, but NEVER ONCE says anything about breaking the Sabbath! This proves that Sabbath keeping is not inherently moral, but was just another ceremonial law given ONLY TO THE Jews!

The very words of the Ten Commandments clearly tell us that they were for the Jewish people ONLY! God never brought me or my ancestors out of Egypt! (Ex 20:2) The Lord has not given me the promised land of Canaan! (Ex 20:12) The Sabbath is a sign between God and fleshly Israel. There is no requirement for non-Jews to keep it! (Ex 31:1, 17; Ezek 20:12, 20) If Sabbath keeping was intended for all mankind, then why does Holy Scripture specifically state “strangers within your gates”? Obviously, the Gentiles (strangers) were never required at any point in history to keep the Sabbath!

Imagine that the Ten Commandments were a postal letter with no mailing address. The post office could easily determine who the intended recipient of the letter was by identifying the people being addressed.

• People who sometimes had strangers within their gates. (Ex 20:10)
• People who assembled at the mount on which there was a cloud. (Ex 19:16; Deut 5:22
• People who were slaves in Egypt. (Deut 5:15)
• People who had been delivered from Egyptian bondage. (Deut 5:15)
• People who were on their way to posses the land of Canaan. (Ex 20:12; Deut 5:16)
• People that God made a covenant with at Horeb. (Deut 5:1-3; Neh 9:14)

It would be impossible for people living in the Arctic Circle to keep the Sabbath. How could they, from sunset to sunset? Obviously God never intended anyone but the Jews living in Palestine to keep the Sabbath.

Historical archives prove the common view between 150AD and 200AD was that the Patriarchs never kept the Sabbath!

JUSTIN (150 AD): Moreover, all those righteous men already mentioned [after mentioning Adam. Abel, Enoch, Lot, Noah, Melchizedek, and Abraham], though they kept no Sabbaths, were pleasing to God; and after them Abraham with all his descendants until Moses… And you [fleshly Jews] were commanded to keep Sabbaths, that you might retain the memorial of God. For His word makes this announcement, saying, “That you may know that I am God who redeemed you.” (Dialogue With Trypho the Jew, 150-165 AD, Ante-Nicene Fathers, vol. 1, page 204)

TERTULLIAN (200 AD): Let him who contends that the Sabbath is still to be observed a balm of salvation, and circumcision on the eighth day because of threat of death, teach us that in earliest times righteous men kept Sabbath or practiced circumcision, and so were made friends of God. .. …Therefore, since God originated Adam uncircumcised, and inobservant of the Sabbath, consequently his offspring also, Abel, offering Him sacrifices, uncircumcised and inobservant of the Sabbath, was by Him commended… Noah also, uncircumcised – yes, and inobservant of the Sabbath – God freed from the deluge. For Enoch, too, most righteous man, uncircumcised and inobservant of the Sabbath, He translated from this world… Melchizedek also, “the priest of most high God,” uncircumcised and inobservant of the Sabbath, was chosen to the priesthood of God.

The Ten Commandments are the Old Covenant. (Ex 34:27-28)

The Old Covenant was abolished. (Heb 8:13)

The Ten Commandments are therefore abolished!

Points to consider regarding the Sabbath

1. If every man from Adam to Moses kept the Sabbath, why is the Hebrew word for the weekly Sabbath found in the Ten Commandments and never in the book of Genesis?

2. Why was it that, before Moses, no one was told to keep the Sabbath and why are there no examples of anyone keeping the Sabbath?

4. Why were the Patriarchs never instructed about he Sabbath, but were instructed as to offerings (Gen 4:3-4), altars (Gen 8:20), priests (Gen 14:18), tithes (Gen 14:20), circumcision (Gen 17:10), and marriage (Gen 2:24, 34:9)?

5. Why was there no weekly Sabbath commandment given in the New Testament?

6. Why was the Sabbath the only one of the Ten Commandments that are said to be “throughout your generations”, the usual phrase that indicates it was a temporary ceremonial law only for the Jews?

7. Why is there no example of Christians exclusively coming together on the Sabbath day as a church or prayer meeting after the resurrection of Christ?

8. Why is there no command in the New Testament for Christians to keep the Sabbath holy? Paul taught in the synagogues as many as 84 times. Why does the Bible never say he kept the Sabbath?

9. How could Adam, Noah and Abraham keep the Sabbath, when Deuteronomy 5:2-4 says that the Ten Commandment covenant was not made with any of the fathers of Israel who lived before Moses?

10. If we must follow the example of Jesus in all things like keeping the Sabbath, then why do Sabbatarians not follow the example of Jesus in circumcision, animal sacrifices and keeping Passover?

11. If the Sabbath was for Gentiles, then why was the Sabbath a sign to remind the Jews of their exodus from Egypt? (Ex 16:23, 29; 31:13-18)
13. If the Sabbath law is still in force, then why do they not stone their own members when they break the Sabbath as the law said?

14. Ellen G. White, who is considered inspired by Seventh-day Adventists, said that the Pope changed the Sabbath in about 321 AD. Why do all Adventists today reject their inspired prophet and say the change of the Sabbath occurred in about 140 AD?

15. If White was wrong about this, was she wrong when she traveled to heaven and saw the 4th commandment glowing brighter than all the rest?

16. If the current position of the Seventh-day Adventist church is that the change from Saturday to Sunday took place in 140 AD, doesn’t that mean that they have come a long way from White’s claim that this occurred in 325 AD?

17. If the change from Saturday to Sunday actually happened, why is there absolutely no discussion of this for the first 600 years of church history? Merely calling Sunday the Sabbath doesn’t count!

19. If Sabbatarians reject White’s assertion that Constantine changed the Sabbath day to Sunday, why do they keep bringing him up as proof? If Constantine changed the Sabbath to Sunday, why does here merely legislate that work must stop on Sunday with no actual mention of the day being moved?

20. If the first/old covenant was abolished according to Hebrews 8:13, and the Ten Commandment law was that first covenant (Ex 34:27-28; 1 Kings 8:9, 21; Heb 9:1-4), then why do Sabbatarians want to keep the first/old covenant?

21. Why is the universal record of history (75-500AD) 100% in unanimous agreement that Christians never kept the Sabbath (7th day) and have always worshipped on Sunday?

22. Why is the universal record of history (75-500AD) 100% in unanimous agreement that Christians ate the Lord’s Supper every Sunday in the tradition of Acts 20:7?

23. Why is the universal record of history (75-500AD) 100% in unanimous agreement that Christians always called Sunday the Lord’s Day because this was the day Jesus rose from the dead?

24. Why has no Sabbatarian every produced even one historical quote (75-500AD) that states Christians kept the Sabbath?

25. If the Sabbath is not a ceremonial law, then why is it lumped into the same identical class of “holy convocations” as the rest of the Jewish feast days? (Lev 23:2; Ex 20:9; 31:17)

26. If the Ten Commandments remain, but the book of law was abolished, then why did God put two copies of the 10 commandments in the book of the law? (Ex 20; Deut 5)

27. How can there possibly be a difference between “The Law of God” and the “Law of Moses”, when God gave the Law of Moses (Ezra 7:6; Neh 8:1) and Moses gave the Law of God (Neh 10:29; 2 Chron 34:14)?

28. If there is a distinction between the moral and ceremonial laws, why are the Jewish feast days called part of the Law of the Lord? (2 Chron 31:3)

29. If there is a distinction between the moral and ceremonial laws, then why in a single chapter of Nehemiah 8 are the following phrases all used interchangeably: “book of the law of Moses” v1, “the law” v2, “book of the law” v3, “the law of god” v8, “book of the law of god” v18?

30. Why are the two most important commandments contained within the Law of Moses unrelated to Sabbath keeping? (Mat 22:36-40)

31. What did Jesus say about the law that Moses gave the Jews? (John 7:19)

32. If, according to the Adventists, the Sabbath cannot change because God cannot change (Mal 3:6), then what about all the other feast days and laws that changed (Heb 7:12), and why did Jesus give a new commandment in John 13:34?

33. If the Ten Commandments are going to be in heaven, what is the use of “thou shalt not commit adultery”, if there is no marriage in heaven? (Luke 20:34-35)

34. If the Sabbath was given to all men, why then were Gentiles called “strangers”. Why were Gentiles outside the gates not required to keep the Sabbath? (Ex 20:10)

35. How could the Sabbath be a sign between God and Israel if all nations were expected to keep it? (Ex 31:17)

36. Why did God send the Jews into Babylonian Captivity for breaking the Sabbath, but never ever criticized any Gentiles for never keeping the Sabbath?

37. Why did God often criticize the Gentiles via the prophets for moral violations, but never for breaking the Sabbath?

38. If the Gentiles were supposed to keep the Sabbath, why are they called “strangers of the Covenant” in Ephesians 2:12?

39. If the term “commandments” always means the Ten Commandments, then why are the laws that are not part of the Ten Commandments called commandments in Matthew 19:16-19 not also included?

40. If the term “commandments” always means the Ten Commandments, then what did Paul call the injunction for prophet’s wives to keep silent in the assemblies, a “commandment of the Lord” in 1 Corinthians 14:37?

41. If the term “keep my commandments” always means the Ten Commandments, then why is there a new commandment? (John 15:10-12, John 13:34)

42. If only the Ten Commandments are going to endure until heaven and earth pass away, why did Jesus say the law AND THE PROPHETS? (Mat 5:17-18)

43. When Jesus was asked, “Teacher, which is the great commandment in the Law?” why did Jesus NOT QUOTE from the Ten Commandments, but from the abolished ceremonial law of Moses? (Mat 22:36-40)

44. If the Ten Commandments are the highest and most complete expression of God’s will, then why did they lack the two most important commandments? (Mat 22:36-40) and where is the prohibition against drunkenness, homosexuality and fornication?

45. If the Ten Commandments are the highest and most complete expression of God’s will, then why did Jesus give a new commandment to “love one another, even as I have loved you”? (John 13:34) Where were the Jews told to love their neighbor as God loved them?

46. If Christians worshipping on Sunday is equal to Sun Worship, then is Messianic/Adventists worshipping on Saturday equal to Saturn worship?

47. If Sabbatarians will boldly quote “scholars” who are really Bible trashers and skeptics who claim “the origin of Sunday worship is entirely pagan”, like Arthur Weigall in his ridiculous little book, “the paganism in our Christianity”, will these same Sabbatarians turn a few pages later where these same authors say the origin of the Sabbath is also pagan? “I have, already mentioned that Sunday, too, was a pagan holy-day; and in this chapter I propose to discuss the origin of this custom of keeping one day in the week as a Sabbath, or “day of rest,’ and’ to show that the practice was forcefully opposed by Jesus Christ. The origin of the seven-day week which was used by the Jews and certain other peoples, but not till, later by the Greeks or Romans, is to be sought in some primitive worship of the moon (The Paganism in Our Christianity, Arthur Weigall, 1928, p209, 210-211)

48. If the Sabbath is a moral law, why did Jesus say that David, the priests, and a man with his donkey could all break the Sabbath without sin? (Mat 12:1-14; Mark 2:23, Luke 13:10-17; 14:1-6 John 5:8-18; 7:19-24; 9:14-16)

49. If the Sabbath is a moral law, why did God grow tired of the Jews keeping it and told them to stop keeping the Sabbath? (Isa 1:13-14) Did God ever grow weary of anyone not committing adultery or murder, and tell them to be immoral and kill?

50. If the Sabbath is a moral law, how could Jesus break it without sinning? (John 5:18)

YES the whole 66 book canon of the Bible is for us and yet, IT reveals that a NEW covenant superseded the Old one. The book of Hebrews reveals to us that a “BETTER covenant” with “BETTER promises” made the old covenant obsolete “for righteousness.” (Hebrews 7:22; 8:6; Romans 10:4) The faith of the NEWWWW Testament saint, saved by grace, is not set upon trying to keep the law (“keeping Torah”) but rather set upon the only ONE to ever keep the law perfectly – then He. Christ, nailed it to the cross and “took it out of the way.” (Colossians 2:14-19) It’s over so repent and get over it, now! The infinitely inferior old was a mere shadow of the infinitely superior NEW Testament that was to come and HAS come with Christ! (Hebrews 10:1) Beware of the demonic judaizing devils in our midst. They are snakes!

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Jesus in Every Book of the Bible

First and foremost, God’s Word was written to reveal Christ.

The Bible is said to be “The only Book where the divine Author is present every time you read it.”

He’s divinely encoded and present on every page of His Word.

“And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.” Luke 24:44

Every book of the Bible is about the LORD Jesus, who is the central theme, the sacred substance of all of Holy Scripture. If we miss Him, we miss everything, we miss the grand subject and revelation of God’s Word.

“Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. 40 And ye will not come to me, that ye might have life.” John 5:39-40

This makes it clear that we can “search the scriptures,” we can know them, and yet not know the Author.

They knew the Word of God but did not know the God of the Word. They made the choice not to “come to” Jesus thorugh His Word. They made it about themselves, not Jesus.

The Bible is one Book from one divine Author. The divisions are there to help us navigator His Word. – Old and New Testaments, chapters, verses, etc.

“Open thou mine eyes, that I may behold wondrous things out of thy law.” Psalms 119:18

The supreme and most important “wondrous” thing we are to behold in Holy Writ, is Jesus Christ.

Amen. Jesus Christ is King of all kings, LORD of all lords.

“Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. 8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.” Revelation 1:7-8

Jesus is present in every book of the Bible, from Genesis to Revelation. Here’s a breakdown of how He is revealed in each book:

Old Testament Canon:

Genesis: Jesus is the seed of the woman (Gen 3:15) and the promised redeemer descended from the line of Judah (Genesis 22:17-18).
Exodus: Jesus is the Passover Lamb (Exodus 12:1-13).
Leviticus: Jesus is the Great High Priest (Leviticus 8:1-36; Hebrews 4:14).
Numbers: Jesus is the Rock (Numbers 20:2-13).
Deuteronomy: Jesus is the Bread of Life (Deuteronomy 8:3).
Joshua: Jesus is the Captain of the Lord’s host (Joshua 5:13-15).
Judges: Jesus is the Judge of Israel (Judges 2:11-15).
Ruth: Jesus is the Kinsman-Redeemer (Ruth 3:9-13).
1 Samuel: Jesus is the King of Israel (1 Samuel 16:13).
2 Samuel: Jesus is the Son of David (2 Samuel 7:12-13).
1 Kings: Jesus is the King of Israel (1 Kings 1:30-40).
2 Kings: Jesus is the King of Israel (2 Kings 17:13-15).
1 Chronicles: Jesus is the King of Israel (1 Chronicles 17:11-15).
2 Chronicles: Jesus is the King of Israel (2 Chronicles 6:16).
Ezra: Jesus is the Rebuilder of the Temple (Ezra 5:2-5).
Nehemiah: Jesus is the Rebuilder of the Walls of Jerusalem (Nehemiah 6:15-16).
Esther: Jesus is Mordecai (Esther 2:5-7).
Job: Jesus is the Ever-Living Redeemer (Job 19:25-27).
Psalms: Jesus is the Shepherd (Psalm 23:1-4).
Proverbs: Jesus is Wisdom (Proverbs 8:22-31).
Ecclesiastes: Jesus is the Teacher (Ecclesiastes 12:13-14).
Song of Solomon: Jesus is the Bridegroom (Song of Solomon 1:2-4).
Isaiah: Jesus is the Messiah (Isaiah 53:1-12).
Jeremiah: Jesus is the Righteous Branch (Jeremiah 23:5-6).
Lamentations: Jesus is the Suffering Servant (Lamentations 3:22-24).
Ezekiel: Jesus is the Shepherd (Ezekiel 34:11-16).
Daniel: Jesus is the Son of Man (Daniel 7:13-14).
Hosea: Jesus is the Husband (Hosea 2:16-20).
Joel: Jesus is the Day of the Lord (Joel 2:28-32).
Amos: Jesus is the Shepherd (Amos 5:24-27).
Obadiah: Jesus is the Redeemer (Obadiah 1:21).
Jonah: Jesus is the Savior (Jonah 2:9-10).
Micah: Jesus is the Ruler (Micah 5:2-5).
Nahum: Jesus is the Judge (Nahum 1:2-8).
Habakkuk: Jesus is the Righteous One (Habakkuk 1:13).
Zephaniah: Jesus is the Righteous Branch (Zephaniah 3:14-17).
Haggai: Jesus is the Desire of All Nations (Haggai 2:7).
Zechariah: Jesus is the Branch (Zechariah 3:8).
Malachi: Jesus is the Messenger (Malachi 3:1).

New Testament Canon:

Matthew: Jesus is the Messiah (Matthew 1:1-25).
Mark: Jesus is the Son of God (Mark 1:1-11).
Luke: Jesus is the Savior (Luke 2:11).
John: Jesus is the eternal, the divine Word of God (John 1:1-14).
Acts: Jesus is the Resurrected Lord (Acts 1:1-11).
Romans: Jesus is the Righteousness of God (Romans 3:21-26).
1 Corinthians: Jesus is the Wisdom of God (1 Corinthians 1:18-25).
2 Corinthians: Jesus is the Great Comforter, Consoler, grace-giver, sufficiency of/to His people (2 Corinthians 1:1; 12).
Galatians: Jesus is the Redeemer, liberty giver (Galatians 3:13-14).
Ephesians: Jesus is the Head of the Church (Ephesians 1:20-23).
Philippians: Jesus is the God of Peace (Philippians 4:7-9).
Colossians: Jesus is the Creator and Sustainer of all life (Colossians 1:15-17).
1 Thessalonians: Jesus is the Coming King (1 Thessalonians 4:13-18).
2 Thessalonians: Jesus is the Coming Judge and King (2 Thessalonians 2:1-12).
1 Timothy: Jesus is the High Priest (1 Timothy 2:5-6).
2 Timothy: Jesus is the Faithful One, Rewarder (2 Timothy 2:13).
Titus: Jesus is the Savior, the Blessed Hope (Titus 1:3-4).
Philemon: Jesus is the Ransom (Philemon 1:8-9).
Hebrews: Jesus is the Great High Priest (Hebrews 4:14; 5:1-10).
James: Jesus is the Righteous One, Giver of wisdom (James 1:1-18).
1 Peter: Jesus is the Shepherd, Rock (1 Peter 2:25).
2 Peter: Jesus is the Lord, Day Star (2 Peter 1:1-21).
1 John: Jesus is the Son of God, Light, Advocate, Truth (1 John 1:1-14).
2 John: Jesus is the Savior, Truth (2 John 1:1-13).
3 John: Jesus is the Savior, Way (3 John 1:1-15).
Jude: Jesus is the Savior (Jude 1:1-25).
Revelation: Jesus is the Lamb of God, King of kings (Revelation 1:1-20).

Jesus is present in every book of the Bible, from Genesis to Revelation, as the seed of the woman, the Passover Lamb, the High Priest, the Rock, the Judge, the King, the Redeemer, the Shepherd, the Husband, the Savior, and more.

Jesus Christ is King. – “Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. 8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.” Revelation 1:7-8

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“In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;” Ephesians 1:7 It’s been said that “God bankrupted Heaven to buy us back to Himself!” “Thanks be unto God for his unspeakable gift.” 2 Corinthians 9:15 Jesus judged sin on the cross so we don’t have to be judged for our sin and so we can experience “the exceeding riches of his grace” both now and forever (John 12:31-32; Ephesians 1:7; 2:7). “For all have sinned, and come short of the glory of God; 24 Being justified freely by his grace through […]

Articles

Redemption Through Christ’s Sacrifice [podcast]

The Glories
of the
Scarlet Thread

(Few things could be this important to your spiritual life)

Of the scarlet of redemption, one writer notes:

“The Wonder of Redemption: The blood is the power of redemption and you will see this as we follow through the Bible from the beginning to the end of God’s revelation of Himself to man as recorded in the Bible.”

“Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: 13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: 14 In whom we have redemption through his blood, even the forgiveness of sins:” Colossians 1:12-14

The great apostle of Jesus declared the Gospel to us:

“Christ died for our sins according to the scriptures; 4 And that he was buried, and that he rose again the third day according to the scriptures:” 1 Corinthians 15:3-4

The Fall of Man

The Good News is so good due to the very bad news of our fall.

“Wherefore, as by one man (Adam) sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: … Therefore as by the offence of one (Adam) judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.” Romans 5:12, 18

When the man and woman whom God had created chose to sin against Him, He separated them from His presence. They attempted to cover their nakedness by sewing fig leaves together and girding them around their waists (Genesis 2:7). This was man’s attempt to cover his own sin and shame.

“The aprons of fig leaves speak of man’s attempt to save himself by a bloodless religion of good works.” William MacDonald

God did not honor the fig leaves so He shed the blood of animals to make them “coats of skins, and clothed them” (Genesis 3:21). Because He had already foretold that His Son would be sent to redeem the fallen race (Genesis 3:15), God chose to depict the sacrifice that the coming Redeemer would make by the sacrifice of innocent animals. The atonement for the man and woman by the sacrifice of these animals pointed to the prophesied Savior who would later come and personally shed His blood to atone for the sins of His creation which had been contaminated by sin.

“And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.” Ezekiel 22:30

This Scripture above speaks to the utter need and absolute divine exclusivity and uniqueness of Christ.

From the cradle of creation through the dispensation of the Mosaic law, in Christ’s redemptive blood on Calvary’s cross, and throughout eternity future, we see that in the Creator’s economy it is blood that quenches the fire of His holy vengeance.

“And almost all things are by the law purged with blood; and without shedding of blood is NO remission.” Hebrews 9:22

God obviously instructed Adam and Eve to sacrifice animals to continue to cover their sin because their son Abel brought “the firstlings of his flock” at the time of sacrifice (Genesis 4:4).

The blood sacrifice that Abel offered to God was accepted because it demonstrated faith in the coming Redeemer.

When Israel was in bondage God informed the nation that each family was to shed the blood of an unblemished lamb and place the blood upon their doorposts before He delivered them from Egypt (Exodus 12). He said that this blood would save them from His wrath. The unblemished lamb was a type of the spotless Lamb of God which was to come to be slain (1 Peter 1:19), saving those who would receive Him, from the wrath of God (Romans 5:9).

Not Just Any Blood

“But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem…” Galatians 4:4-5

Sin separated men from their holy Maker and God (Isaiah 59:2). Under the law God instructed the nation of Israel to approach Him by the sacrifice of animals. The sins of the people were atoned for by the blood of animals because this demonstrated faith in the prophesied and coming Redeemer (Leviticus 16:34, 17:11). In Leviticus 16 there is a twofold typology of Christ found. Aaron, the priest of Israel, was to take two goats to atone for the sins of the people (Lev. 16:8-10). One of these two goats was used as a “sin offering” and the other for a “scapegoat.” The “sin offering” goat that was sacrificed was a type of Christ who would later shed His blood, “offering Himself without spot to God” (Hebrews 9:14). His blood, which was depicted here in the blood of the animal, was to be the ultimate price for atonement (at-one-ment) that the Father required for the removal of the sins of the fallen race. The word “scapegoat” here literally means the goat of departure. Concerning this live goat of departure, the LORD instructed Aaron to lay both hands upon him and confess all the sins and iniquities of Israel upon him and then send him away into the wilderness (Leviticus 16:20-22). This goat, the scapegoat, was a type of Christ in that it would carry the sins of God’s people away from them. It would separate them from sin so that their sin wouldn’t separate them from God. This is a type of Christ in that He was to come and shed His perfect blood to “take away the sin of the world” (John 1:29).

Jesus cried: “Why hast thou forsaken me?” (Psalms 22:1; Matthew 27:46)

“It was the human body which God had given Him. It was the sacrifice that cried-the Lamb about to die! The Son of Man knew Himself forsaken. God dumped that vast, filthy, slimy mass of human sin on the soul of the Savior-and then backed away.” A.W. Tozer.

“Wow! All that filth was ours! Jesus was our ultimate sacrifice! And Isaiah says in 53:10 that it ‘pleased the Lord to bruise Him.’ This was God’s divine plan that Jesus would be the sacrifice for our sins so we could have redemption and reconciliation with God. We cannot understand the depths of this kind of love for us! All we can do is praise Jesus! And love Him with all our heart, soul, and mind (Matthew 22:37), and obey and follow Him all the days of our lives! All praise to You Jesus for loving us this much!” Karen Cochran

Discover the age-old falsehood responsible for the ruin of millions since the dawn of creation. Are you being deceived? What is the LIE of the Ages? Find out in this revolutionary new book.

This prophetic pattern continued to cover the sins of His people from the time of the fall until the One whom these sacrifices foreshadowed appeared (Hebrews 10). Those in Israel who truly loved the LORD fervently anticipated the arrival of the prophesied Messiah a Lamb of God. About 4,000 years after man had fallen, a prophet named John the Baptist, saw Jesus approaching and declared “Behold, the Lamb of God, which taketh away the sin of the world” (John 1:29). It was the fullness of time and the Father had sent the promised Redeemer into the earth to “take away the sin of the world.” The sacrifices that once atoned for Israel would now be superseded by the one sacrifice of God’s only begotten Son (Hebrews 10:1-23). His pure and spotless blood would now be shed to remove the sins of the world. The Lamb which was slain before the foundation of the world (in the mind of God) was now manifest in the flesh to redeem mankind from his sinful and separated state (Revelation 13:8; John 1:14). He became the “propitiation” (atoning sacrifice) for our sins (1 John 2:2).

Just before He went to His ordained altar, the cross, to be offered up for the sin of the world, Jesus said;

“For this is my blood of the new testament, which is shed for many for the remission of sins.” Matthew 26:28

As is clearly announced in the God-breathed New Testament records, redemption, remission, and the forgiveness of sins comes only from the blood of Jesus, the one and only Redeemer of men (Ephesians 1:7).

“In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.” Ephesians 1:7

THE ULTIMATE AND FINAL SACRIFICE

He who knew no sin became the atoning sacrifice for the sins of the world (2 Corinthians 5:21).

“When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.” John 19:30

It was out of the riches of His mercy and grace that our sins have been remitted by the one sacrifice of Jesus Christ, the Lamb of God. Note the finality of language He uses to convince you of this in the following passage:

“But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God…For by one offering he hath perfected for ever them that are sanctified…. And their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin. Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith…” Hebrews 10:12-22

Not only does the blood of Jesus take away/remove the sins of the one who personally receives Him, but also the guilt that is always coupled with sin (Hebrews 9:14; 1 John 1:9). What great salvation!

“And from Jesus Christ, who is the faithful witness, and the first-begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood.” Revelation 1:5

His blessed sinless divine blood is available to those who will simply “Come” to Him as He invites them to do … before and in order to be saved AND afterward, that fount is always available during this season …. (Matthew 11:28-30; Hebrews 4:14-16)! Anyone else thankful and happy about “the precious blood of Christ, as of a lamb without blemish and without spot” today? (1 Peter 1:18-19)

For a topical study of deeper proportions on this subject, see The Blood of Jesus.

Where is YOUR Christology friend? What know thee of Christ? Have you sought and studied Him? Go here: Christology (the study of Christ)

If you will be planted deep into Christ, your Christology, your study of, your personal knowledge of Christ must be deep, not shallow (Colossians 2:6-10).

Christology

If you truly desire to know more about how to really know the LORD, go here: Born Again: What is It?

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PEACE with GOD

Feedback:

“Amen! Words cannot express our thanks in what our Lord Jesus has done on the Cross for us, His suffering. We thank You Lord for all you have done, though we are undeserving, we thank you so much. Otherwise I would be lost, on my way to hell w/out your salvation.” Paula L.

The Gospel Centers Upon Christ’s Blood

The Importance of Blood Sacrifice [podcast] A Blood-Less Gospel is a False Gospel! “The aprons of fig leaves speak of man’s attempt to save himself by a bloodless religion of good works.” William MacDonald As the first man and woman quickly discovered after they sinned, the fig leaves of good works are not honored of God, will not cover sin from the eyes of He who is “Holy, holy, holy.” (Isaiah 6:3; Revelation 4:8) Blood sacrifice is essential in divine redemption. “Without shedding of blood is no remission.” Hebrews 9:22 SATAN wants people trusting in water and not the BLOOD […]

THE ESSENTIAL IMPORTANCE OF CHRISTOLOGY [podcast]

How We Know the Bible is the only Holy Book on Planet Earth [podcast]

Abiding

The Book of 1 John Narrated [podcast]

Love. Truth. Know.

Note: The Book of 1 John has at least 3 power words and truths to behold: 1. Love, 2. Truth, 3. Know

“Love” appears 44 times in 1 John.

“Truth” appears 10 times in 1 John.

“Know” appears 28 times in 1 John.

Some have called the book of 1 John “the book of certainties” as Christ’s apostle John is blunt, curt, strong, forceful in/with the truth, and loving – a true man of steal, and velvet.

Reading any book of the Bible 10-20 times, reading straight through it, is powerfully effective in getting that Word of our God and its divine thoughts into our heart and mind.

Chapter 1

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; ²(for the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) ³that which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. ⁴And these things write we unto you, that your joy may be full.

⁵This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. ⁶If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: ⁷but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. ⁸If we say that we have no sin, we deceive ourselves, and the truth is not in us. ⁹If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. ¹⁰If we say that we have not sinned, we make him a liar, and his word is not in us.

Chapter 2

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: ²and he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. ³And hereby we do know that we know him, if we keep his commandments. ⁴He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. ⁵But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. ⁶He that saith he abideth in him ought himself also so to walk, even as he walked.

⁷Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. ⁸Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. ⁹He that saith he is in the light, and hateth his brother, is in darkness even until now. ¹⁰He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. ¹¹But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

¹²I write unto you, little children, because your sins are forgiven you for his name’s sake. ¹³I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. ¹⁴I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

¹⁵Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. ¹⁶For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. ¹⁷And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

¹⁸Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. ¹⁹They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. ²⁰But ye have an unction from the Holy One, and ye know all things. ²¹I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.

²²Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. ²³Whosoever denieth the Son, the same hath not the Father: [but] he that acknowledgeth the Son hath the Father also. ²⁴Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. ²⁵And this is the promise that he hath promised us, even eternal life.

²⁶These things have I written unto you concerning them that seduce you. ²⁷But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. ²⁸And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. ²⁹If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

Chapter 3

Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. ²Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. ³And every man that hath this hope in him purifieth himself, even as he is pure.

⁴Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. ⁵And ye know that he was manifested to take away our sins; and in him is no sin. ⁶Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. ⁷Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. ⁸He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. ⁹Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. ¹⁰In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

¹¹For this is the message that ye heard from the beginning, that we should love one another. ¹²Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous. ¹³Marvel not, my brethren, if the world hate you. ¹⁴We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. ¹⁵Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. ¹⁶Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. ¹⁷But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

¹⁸My little children, let us not love in word, neither in tongue; but in deed and in truth. ¹⁹And hereby we know that we are of the truth, and shall assure our hearts before him. ²⁰For if our heart condemn us, God is greater than our heart, and knoweth all things. ²¹Beloved, if our heart condemn us not, then have we confidence toward God. ²²And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. ²³And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. ²⁴And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

Chapter 4

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. ²Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: ³and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. ⁴Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. ⁵They are of the world: therefore speak they of the world, and the world heareth them. ⁶We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.

⁷Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. ⁸He that loveth not knoweth not God; for God is love. ⁹In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. ¹⁰Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. ¹¹Beloved, if God so loved us, we ought also to love one another. ¹²No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. ¹³Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. ¹⁴And we have seen and do testify that the Father sent the Son to be the Saviour of the world. ¹⁵Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. ¹⁶And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. ¹⁷Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. ¹⁸There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. ¹⁹We love him, because he first loved us. ²⁰If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? ²¹And this commandment have we from him, That he who loveth God love his brother also.

Chapter 5

Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. ²By this we know that we love the children of God, when we love God, and keep his commandments. ³For this is the love of God, that we keep his commandments: and his commandments are not grievous. ⁴For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. ⁵Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? ⁶This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. ⁷For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. ⁸And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. ⁹If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. ¹⁰He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. ¹¹And this is the record, that God hath given to us eternal life, and this life is in his Son. ¹²He that hath the Son hath life; and he that hath not the Son of God hath not life.

¹³These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. ¹⁴And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: ¹⁵and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.

¹⁶If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. ¹⁷All unrighteousness is sin: and there is a sin not unto death. ¹⁸We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. ¹⁹And we know that we are of God, and the whole world lieth in wickedness. ²⁰And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. ²¹Little children, keep yourselves from idols. Amen.

Here are a few of the key words in 1 John:

Outline of the Book of 1 John
Scriptures and Topics Covered:
Fellowship with God – Chapters 1-3
Brotherly Love – Chapter 4
Victory over the World – Chapter 5

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