Who is God Leading You to Correct? [podcast]

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THAT’s My King! Pastor Lockridge [video]

Powerful Prayers from Children-This Will Shake You [video]

The Fear of the LORD is to Hate Evil: Pride, and Arrogancy #shorts [video]

How to know if God is or is not leading you to bring Correction

EVER been corrected by someone who previously didn’t show interest or care for you…. someone who never edified you? How do you feel when someone like that corrects or rebukes you?

Have you noticed that in life there are some who never edify or make any gesture of concern for others and yet, will jump to the occasion of correcting others? Beware. This is clear proof, fruit of an evil heart.

Think: If we aren’t loving the body of Christ, we have no business attempting to correct them because we haven’t yet corrected our selves. Jesus calls us “hypocrite” in need of true repentance and getting the sin our of our own lives (Matthew 7:1-5).

Where does correction start? Correction always begins with the correction of our own hearts and lives. Notice David’s prayer as is recorded in Psalm 139. Notice who he is asking God to work on:

“Search ME, O God, and know MY heart: try me, and know MY thoughts: 24 And see if there be any wicked way in ME, and lead ME in the way everlasting.” Psalms 139:23-24

Again notice this pattern in Psalms 51:

“Create in ME a clean heart, O God; and renew a right spirit within ME.” Psalms 51:10

Is there any question as to just who the LORD wants to change most and what His order is in correction? – first us, then help restore and bless others.

You have no business correcting anyone till you’ve corrected your own life. Who is God Leading You to Correct?

The LORD will not and is not use me to correct anyone else until He first does a deep work in my own life.

Let me say here also, that any person who is preoccupied with correcting others, has a serious heart problem himself. This is something the LORD told those who are mature to do in His Word and He will lead them in this matter after He gives them the right heart and desire of restoration in the matter of all souls (Matthew 7:1-5; Galatians 6:1-2).

Jesus teaches that if we presently have any sin at all in our own lives, we are 100% disqualified from pointing out or condemning anyone else for any sin they have in their own life.

“He that is without sin among you, let him first cast a stone at her.” John 8:7

Any questions?

“Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 3 And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? 5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.” Matthew 7:1-5

What does Ephesians 4:3 and 32 say? Have you not memorized these verses of truth yet? Why not?

The LORD is trying to get us to repent and bring much-needed correction to our own lives with the bringing forth of fruits meet for (consistent with) true repentance which works salvation (Matthew 3:7-8; 2 Corinthians 7:9-10). It’s only then that He may or may not use us to help others. Read, study, and meditate upon all the verses referenced in this important message.

How we can know of a surety when God is not leading us to correct others? The LORD has given several conditions or pre-qualifications that must be present or He will not use us to correct others:

Biblical Pre-qualifications for the Correction of Others:

Correct yourself and leave everyone else to God. He doesn’t need you.
Get the logs out of your own eye He says to “hypocrites” who are unduly preoccupied with the faults of others (Matthew 7:1-5).
If you are not a mature (“spiritual”) Christian, you are not being led of Christ to attempt to bring correction to others (Galatians 6:1-2).
If you are not operating in “the spirit of meekness” but rather are possessed by a condemning spirit and an “evil eye,” even the accuser of the brethren (Matthew 6:22-23; Mark 7:22; Galatians 6:1-2; Revelation 12:7-12).
If you are not a seasoned disciple who is possessed with the love of God and the desire to help “restore” others who are fallen to their relationship with Christ, the LORD is not leading you to correct others but rather to humble yourself at His feet and in His presence as you allow Him to do a much needed deeper work in your own heart (1 Corinthians 11:31-32; Galatians 6:1-3).
If you are not edifying the members of the body of Christ, you are clearly not walking in God’s love and have no business attempting to correct anyone except your own self. Repent, lay down your life, and follow Christ (Romans 6; Colossians 3; Ephesians 4:29; Philippians 2:3-5, etc.).
If your own life is not set apart through the cross, you aren’t overflowing with God’s love, you edify no one, you are self-centered, and you believe you are supposed to correct someone else, it’s because you are full of pride (Proverbs 16:18; 1 Corinthians 13; Galatians 6:1-2; Colossians 3:10-14; James 4:6-10). God will only use you after you truly repent, lay down your life, and follow Christ authentically.

Beware that those who rail on other believers are to be “delivered unto Satan” and the hoards of hell for their sin of railing and in order that God may show mercy on their eternal souls if they will but repent (1 Corinthians 5). Note the sin of being a “railer” here in 1 Corinthians 5. This is one of six sins listed which if committed without repenting, warrant delivering that sinning person over to Satan (1 Corinthians 5).

To those who rail on others, I want to say this: If you wish to perpetrate this evil slander and railing on members of Christ’s body, the LORD is going to continue to judge you, beginning with the fact that He will take His Spirit from your life (Psalms 51:11; Revelation 1-3). He will give you leanness of soul (Psalms 106:15). The LORD will not return until you come to full repentance and break off your sins by doing what is right in the eyes of God and making amends/restitution with those you have wronged (Matthew 5:23-24; 3:7-8; Luke 19:1-10, etc.). This is all predicated on whether or not the LORD chooses again to draw you (Genesis 6:3; John 3:27; 6:44).

God is not going to bless our lives unless we are willing to sincerely admit our sins, repent and confess them, and make amends (restitution) with anyone we’ve harmed (Proverbs 28:13). In the divine economy, there’s no such thing as being right with God when you’ve done another person wrong, haven’t repented, and haven’t made amends for what you’ve done. Such a person will be outside of the will and blessings of God until he makes things right with God and man (Matthew 5:23-24; 7:12; 22:37-39).

The LORD requires that His people “examine” and “judge” themselves.

“Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” 2 Corinthians 13:5

Examine and honestly judge yourself and amend your ways or God will judge you.

“For if we would judge ourselves, we should not be judged. 32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.” 1 Corinthians 11:31-32

When we attempt to cover/hide our sins, all of His spiritual progress, momentum and divine favor ceases in our lives. Here’s a very important memory verse which teaches just this:

“He that covereth (tries to hide) his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” Proverbs 28:13

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Articles

The Daily Cross in Prayer [podcast]

Prayer is inseparably connected with knowing God (John 17:3).

(Excerpt from the book I Die Daily)

“My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer unto thee, and will look up.” Psalms 5:3

Let’s isolate and dismantle these words of God a bit. Under the direct inspiration of the Holy Spirit, David says to the LORD:

That He (God) would hear his (David’s) “voice”
That “in the morning” the Psalmist would arise and seek God in prayer
Deliberately “in the morning,” he would “direct” his prayer and praying to the LORD – “in the morning … I will look up”

From this passage, we see that David planned or scheduled, in an intentional and calculated fashion, to meet with the LORD every morning. The phrase “in the morning” appears twice in this inspired transmission of the Holy Ghost. The man whose heart panted after the LORD – to behold His precious beauty – declared that he would “direct” (point) his prayer upward to the LORD “in the morning.” (Ps. 5:3; 27:4; Acts 13:22) Communing with the LORD was priority to David, and therefore occupied first place in his daily life. He sought the LORD firstly as he arose from sleep, and before he went forth into his day.

Jesus commanded that if any person will come after Him – truly follow Him – he must deny himself, take up his cross, and follow Him (Luke. 9:23-24). There is no place that the cross applies more than in daily prayer. The moment one arises, he will choose either to seek God or dwell upon self-sentiments and such. He will seek Christ, or he will seek his own salvation or rescue from his troubles. We all make a “daily” choice:

“… choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.” Joshua 24:15

No different from those covenant saints the LORD spoke to in this important passage, those whom we dwell among are serving self – the flesh – and yet we are called upon by the LORD to “choose” to daily serve Him rather than self. We are called to “be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; Holding forth the word of life.” (Phil. 2:15-16)

The LORD is calling us to purposefully declare Him as the LORD and Master of our lives, and this we do by making the premeditated decision to seek Him daily in prayer communion. Like Joshua, the way we “choose” to “serve” God must be premeditated, deliberate, daily, and in practicality. Daily, early morning, first fruit prayer is all three of these. It is the fruit of the crucified life – the life that is dead to self and in whom Christ dwells and reigns. – “Ye are dead and your life is hid with Christ in God.” (Col. 3:3)

To those who seek God and not their own devices, there are many benefits (Ps. 68:19).

“Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” Philippians 4:6-7

The precious peace of the “Prince of Peace” rules and reigns and makes sound the hearts of those who deny self’s ability to overcome and solve issues and problems, and instead earnestly and diligently rely upon God’s power to do such for them (Isa. 9:6; 26:3).

“Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee. Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength.” Isaiah 26:3-4

As we fix our whole being upon Jesus Christ, our thoughts will be upward to His “glorious high throne,” which is “the place of our sanctuary.” (Jer. 17:12)

God is calling each of His saints to give his whole being to Christ, and to those things that “are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things” (Php. 4:8).

So, according to Philippians 4:6-8, saints are to rely upon the LORD and not self by submitting all their requests in prayer to Him who is their Source, and to think upon those things of Christ which are “true … honest … just … pure … lovely … of good report … if there be any virtue … if there be any praise.” It is upon “these things” that we are instructed to “think on.” (Phil. 4:8)

God’s thoughts are infinitely higher than ours, and yet it is not until we become truly “crucified with Christ” that we are going to be ruled by His thoughts and peace (Isa. 55:8-9; Gal. 2:20; Phil. 4:6-7).

Changing the way one thinks is being done by millions of people who are not regenerated (not born again). New age and religious teachers hold this thought transformation teaching closely. Anyone can change the way they think for self-serving reasons – to stop smoking, to visualize and earn more money, to have more self-esteem, etc. However, hell still awaits all who are not born again, and that takes facing the living God and Judge in repentance for sin and placing all faith in Jesus Christ, the only Savior (Acts 4:12; 1 Tim. 2:5). The only renewing of the mind and thoughts that brings glory to Jesus Christ, is that which begins with one casting his whole being upon the LORD afresh – presenting himself a “living sacrifice … unto God.” Let’s look at Romans 12:

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” Romans 12:1-2

Those who are presenting their bodies to the LORD as “living sacrifice(s)” are infused and enabled by His grace to keep their minds or thoughts stayed (fixed) upon the LORD and not self, as they look for Jesus’ soon return (Col. 3:1-4). They trust Christ and not their own strength, reasoning, whims, philosophies, or wisdom. As they give themselves over to Christ and His infinite divine power, and become weak in self and self’s abilities, Jesus’ power raises them up to trust Him and rely upon Him alone – to rest the weight of their whole beings in Him who is able. They first declare that they are not able, and that only “God is able.” (Eph. 3:20; 2 Cor. 9:8) These are they who have and are finding out in a personal way that there really is nothing impossible with the LORD!

“And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.” Mark 10:27

Abraham trusted God. He is our human example of a man who walked with God – by faith believing that God would raise up that to which he died. Concerning the promise of a son being born to him and his aged wife, the Bible records these words from the LORD to His servant Abraham:

“Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.” Genesis 18:14

If God can and will split the Red Sea for His people, and cause a 100-year-old man and his 90-year-old wife to have a child, what in your life can’t He do? (Gen. 17:17)

Here’s yet another question posed to our hearts from the LORD:

“Behold, I am the LORD, the God of all flesh: is there any thing too hard for me?” Jeremiah 32:27

God requires that we die to self-will, self-help, and self-esteem, and lay our lives in His holy, perfect, and more-than-sufficient hands. He can then work in us and in our lives – raising up His holy standard and power to glorify Himself in and through His children. Nothing will be impossible for the LORD to perform in the lives of those who deny themselves and, like Abraham, trust God to raise up His solutions, answers, and blessings to bring Himself glory.

“(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth (makes alive) the dead, and (God) calleth those things which be not as though they were.” Romans 4:17

God called forth Isaac out of Abraham’s loins when it was an otherwise impossibility in the natural. In your life, beloved, “Is there anything too hard for the LORD?” (Gen. 18:14)

Our connection with God is all about relationship, and the quality of that relationship is exemplified in our prayer lives – or lack thereof. If a person is pursuing the LORD, he has a prayer life. He lays down his own desires and life and seeks God’s life. This is perhaps in no other scrutiny seen more clearly than in the value he assigns to his prayer life, and the heart affections and time he is willing to invest in it.

In Psalms 63, the Psalmist captures the life of the person who truly has a heart after God.

“O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is; To see thy power and thy glory, so as I have seen thee in the sanctuary. Because thy lovingkindness is better than life, my lips shall praise thee. Thus will I bless thee while I live: I will lift up my hands in thy name. My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips: When I remember thee upon my bed, and meditate on thee in the night watches. Because thou hast been my help, therefore in the shadow of thy wings will I rejoice. My soul followeth hard after thee: thy right hand upholdeth me.” Psalms 63:1-8

The following is an excerpt from My Utmost for His Highest, by Oswald Chambers:

“’At that day ye shall ask in My name.’ John 16:26. We are too much given to thinking of the Cross as something we have to get through; we get through it only in order to get into it. The Cross stands for one thing only for us – a complete and entire and absolute identification with the Lord Jesus Christ, and there is nothing in which this identification is realized more than in prayer.

‘Your Father knoweth what things ye have need of, before ye ask Him.’ Then why ask? The idea of prayer is not in order to get answers from God; prayer is perfect and complete oneness with God. If we pray because we want answers, we will get huffed with God. The answers come every time, but not always in the way we expect, and our spiritual huff shows a refusal to identify ourselves with Our Lord in prayer. We are not here to prove God answers prayer; we are here to be living monuments of God’s grace.

‘I say not that I will pray the Father for you: for the Father Himself loveth you.’ Have you reached such an intimacy with God that the Lord Jesus Christ’s life of prayer is the only explanation of your life of prayer? Has Our Lord’s vicarious life become your vital life? ‘At that day’ you will be so identified with Jesus that there will be no distinction.

When prayer seems to be unanswered, beware of trying to fix the blame on someone else. That is always a snare of Satan. You will find there is a reason which is a deep instruction to you, not to anyone else.”

PRAYER: Father, please bless this life to honor You and Your will first and foremost in this life You have granted, by my being authentically crucified with Christ. Please unite my heart to fear Your holy name and to number with wisdom this short time on this earth as a gift from You. I love You, Jesus, and thank You for dying for my sins and for the resurrection power of the Holy Ghost You placed in us upon salvation, and the infilling of the Holy Spirit. You must increase but I must decrease. This moment, if never before, I declare and deliberately decide to place You first daily in my life – I am crucified with Christ. Early will I seek Thee. In Jesus’ name. Amen.

Capture Points

Discuss Psalms 5:3 along with Mark 1:35 and the importance of daily and first fruits prayer in the life of every disciple of Jesus.
Transcribe onto an index card and discuss Romans 12:1-2 (KJB recommended).
Write out on an index card Mark 10:27: “And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.” (KJB)

Prayer | Support | STORE |

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Memorize the word of our LORD Jesus recorded in John 14:13-14.

“I tell you, Nay: but, except ye repent, ye shall all likewise perish.” Luke 13:3

One commentator notes: “The universal fascination with knowing what is going on in the world has ancient roots. Knowing that Jesus is a well-known rabbi, some ask for his take on the hot news of the day. “There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices” (Luke 13:1). Pilate, the governor, has executed some Jews while they were in the act of offering their sacrifices, mingling their blood with the animal blood. Jewish sentiment is likely strongly against Pilate, although some seem to be critical of the people who have suffered. Maybe they deserved it.”

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