Articles

A Living Sacrifice unto God [podcast]

Paula White Exposed [video]

THAT’s My King! Pastor Lockridge [video]

Powerful Prayers from Children-This Will Shake You [video]

The Fear of the LORD is to Hate Evil: Pride, and Arrogancy #shorts [video]

The burnt offering means a complete consumption. What did God illustrate to us when He required His people under the Old Covenant to offer burnt offering sacrifices?

His coming Messiah’s perfect sacrifice for the sins of mankind.
The ordained way He requires that His people serve Him.

Jesus was the ultimate burnt offering. He gave all of Himself freely in obedience to His Father and to redeem mankind.

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” Romans 12:1

In His earthly days, our LORD came and resolved to do the will of His Father.

“And he said unto them, How is it that ye sought me? wist (knew) ye not that I must be about my Father’s business?” Luke 2:49

What was ultimately the “Father’s business”?

“And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.” John 1:14

Mankind fell in the Garden and is separated from God due to his sin (Genesis 3; Isaiah 59:1; Ezekiel 18:4; Romans 6:23). Ultimately, Jesus came to die for the sins of the world (Matthew 1:21; John 1:29; 2 Corinthians 5:19, 21). “The Word was made flesh and dwelt among us” to ultimately die a sacrificial death for our sins – “that he might bring us (back) to God” (John 1:14).

“For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:” 1 Peter 3:18

Jesus, who is God “manifest in the flesh,” a living man was crucified as the burnt offering sacrifice “for the sins of the whole world” (1 Timothy 3:16; 1 John 2:1-2). This is in fulfillment of what the burnt offering represented, prefigured under the sacrificial system of the Old Covenant as it pointed to the coming Messiah and to the cross He instructed us to take up in following Him (Luke 9:23-24; Romans 6; 12:1, etc.).

“How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;” Hebrews 2:3

There were 5 types of sacrificial offerings that God required of His people under the Old Covenant to atone for their sins. Each of these offerings depicted this “so great salvation” of Christ (Hebrews 2:3). They were prophetic of what our LORD Jesus, the Messiah, would do when He came, and we know He has come. What is merely represented in these offerings to God were a foreshadowing of the perfect, one-time sacrifice Jesus was coming to offer. Book of Hebrews. Jesus is the fulfillment of each of these offerings which were a mere prefiguring of His perfect offering to come. He is the embodiment of them. His perfect sacrifice is what was represented in these 5 offerings to God. His sacrifice, His blood, is the basis for every and any kind of sin that has ever been committed. God covered all bases for fallen man’s sin!

“How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?” Hebrews 9:14

Jesus “offered himself without spot to God” – Not only was Jesus the perfect, spotless sacrifice, He offered Himself wholly, unreservedly, unconditionally to the Father and therefore to the cross which was the ordained will of the Father. Jesus was “the Lamb slain from the foundation of the world” (Revelation 13:8).

“I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.” John 5:30

The Old Covenant concept of the burnt offering was a complete giving up of self, of self-will, self-interests, and selfish ambition, and an unreserved giving of self to God.

As Jesus gave Himself wholly, so should Christ’s disciples, allowing the cross to vanquish us, to consume us, that Christ might raise us upward for His glory.

The burnt offering depicted the coming Messiah’s complete giving over of Himself to the will of His Father to be the atoning sacrifice to buy back His fallen race, mankind.

One observer of Scripture writes:

“During the First Temple and Second Temple periods, the burnt offering was a twice-daily animal sacrifice offered on the altar in the temple in Jerusalem that was completely consumed by fire. The skin of the animal, however, was not burnt but given to the priests respective of their priestly division.”

Our LORD Jesus gave Himself unreservedly to the Father, in fulfillment of the Old Covenant sacrificial system of burnt offerings. This now obsolete sacrificial requirement merely foreshadowed the atoning death of the Messiah who was to come and now has come. In the same way, Christ’s New Testament saints are called to offer their “bodies a living sacrifice” to the LORD (Romans 12:1). We are here for Him who died and rose again for us, to do His will. So, just as did our LORD, so we must yield ourselves to God and His will and work, without reserve, holding nothing back.

In the Garden of Gethsemane, Jesus prayed, declared:

“Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.” Luke 22:42

This exemplifies the unreserved giving of Himself to the Father for the sins of the world (2 Corinthians 5:19).

One commentator notes:

“The biggest difference between the burnt offering and other offerings is that to make a burnt offering the entire animal was burned on the altar, symbolizing total commitment or surrender to God. As you read, think about different ways the burnt offering can teach us about the Atonement of Jesus Christ and how it reminded the Israelites of their duty to God.”

There was no other way for Jesus but the cross and there’s no other way for you than the cross (Luke 22:41-44). And you will not make it without the cross He commanded you to take up daily (Luke 9:23-24). It’s only when we worshipfully, obediently resign ourselves in the death and burial of Christ – when we are “crucified with Christ” – that He raises us upward in His victory! (2 Corinthians 4:10-12; Galatians 2:20) In the divine economy the resurrection is the victory and it of necessity, must be preceded with our own death and burial (John 12:23-25; Romans 6).

“Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; 2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.” 1 Peter 4:1-2

Jesus Christ is our LORD, Savior, and example, and He is unique in all of history. Christ perfectly and exclusively satisfied the claims of the Father’s justice to buy back (re-deem) mankind from sin to the Father.

“For the love of Christ constraineth (compels) us; because we thus judge, that if one died for all, then were all dead: 15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.” 2 Corinthians 5:14-15

As Jesus gave Himself over wholly to the Father, so we must do the same and such is done daily as we are crucified with Christ.

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Galatians 2:20

“The burnt offering is in one sense the most “complete” of all the sacrifices offered to God. In every other type of offering, only a small portion is burnt on the altar. The rest is consumed by the priests, sometimes shared with those who brought the offering. But the burnt offering is to be entirely consumed by flame, as a “sweet aroma to the Lord” (Leviticus 1:9, 13, 17).” S. Aaron Osborne

From Forerunner Commentary

“‘And he took unto him all these (animals to sacrifice), and divided them in the midst, and laid each piece one against another: but the birds divided he not.’ Genesis 15:10

Genesis 15:10 and 17 show us a small portion of the ancient practice of making serious covenants. Those making the covenant prepared a sacrifice by dividing animals or fowl in two, then both parties passed between the divided carcasses. This symbolized the seriousness of their intentions in that the divided carcasses represented what would happen to them if they did not keep their oath! They placed their lives at risk. The carcasses were then burned, symbolizing their acceptance.

The smoking oven and burning torch symbolize God. In many instances in the Bible, God represents Himself through the image of fire (i.e., the burning bush and the pillar of fire). The sacrifice in Genesis 15 is interesting in that only God passes between the divided carcasses because, in reality, this is an oath of only one party, God, to keep His promise. In this specific case, Abraham has agreed to nothing, but God has bound Himself with utmost seriousness to meet the requirements of His promise in full. This promise will be fulfilled only because of God’s character and grace.

The 14th thus signifies the ratification of the promise by sacrifice, and the 15th, what it accomplishes by providing visible evidence of God’s faithfulness (e.g., the Israelites go free).”

Adam Clarke on Romans 12:1

“That ye present your bodies – A metaphor taken from bringing sacrifices to the altar of God. The person offering picked out the choicest of his flock, brought it to the altar, and presented it there as an atonement for his sin. They are exhorted to give themselves up in the spirit of sacrifice; to be as wholly the Lord’s property as the whole burnt-offering was, no part being devoted to any other use.

A living sacrifice – In opposition to those dead sacrifices which they were in the habit of offering while in their Jewish state; and that they should have the lusts of the flesh mortified, that they might live to God.

Holy – Without spot or blemish; referring still to the sacrifice required by the law.

Acceptable unto God – Ευαρεστον· The sacrifice being perfect in its kind, and the intention of the offerer being such that both can be acceptable and well pleasing to God, who searches the heart. All these phrases are sacrificial, and show that there must be a complete surrender of the person – the body, the whole man, mind and flesh, to be given to God; and that he is to consider himself no more his own, but the entire property of his Maker.”

FB Meyer on Romans 12:1-8

“DEVOTING SELF AND USING GIFTS
Therefore links this practical appeal to the whole of the sublime argument, which reaches its climax in the previous chapter. It is easier to die once for God than to live always the surrendered life. But nothing so pleases God as daily surrender, the sacrificed and yielded will tied by cords to His altar. Such an attitude is the only reasonable one we can assume. If God be all we profess to believe, He is worthy of all we are. But we are reminded that the world is ever seeking to mold us to its will, and we need the renewing grace of the Holy Spirit, that we may withstand its baleful influence. We need to be transformed-that is, transfigured-by the renewing of our mind. Please God, and you will be pleased with the will of God.”

William MacDonald writes:

“Romans 12:1-2
III. DUTIFUL: THE GOSPEL LIVED OUT (Chaps. 12-16)
The rest of Romans answers the question: How should those who have been justified by grace respond in their everyday lives? Paul takes up our duties toward other believers, toward the community, toward our enemies, toward the government, and toward our weaker brothers.

A. In Personal Consecration (12:1, 2)
12:1 Serious and devout consideration of the mercies of God, as they have been set forth in chapters 1-11, leads to only one conclusion—we should present our bodies as a living sacrifice, holy, acceptable to God. Our bodies stand for all our members and, by extension, our entire lives.

Total commitment is our reasonable service. It is our reasonable service in this sense: if the Son of God has died for me, then the least I can do is live for Him. “If Jesus Christ be God and died for me,” said the great British athlete C. T. Studd, “then no sacrifice can be too great for me to make for him.” Isaac Watts’ great hymn says the same thing: “Love so amazing, so divine, demands my heart, my life, my all.”

Reasonable service may also be translated “spiritual worship.” As believer-priests, we do not come to God with the bodies of slain animals but with the spiritual sacrifice of yielded lives. We also offer to Him our service (Rom_15:16), our praise (Heb_13:15), and our possessions (Heb_13:16).” Believer’s Bible Commentary

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The Conquering Cross of Christ [podcast]

The Cross Victory

Sin – Man’s Core Problem

The Crucified and Raised Up Life!

Apostasy

Spiritual Formation—A Dangerous Substitute for the Life of Christ [podcast]

Sometimes we think of spiritual formation as formation by the Holy Spirit. Once again. That’s essential. . . . But now I have to say something that may be challenging for you to think about: Spiritual formation is not all by the Holy Spirit. . . . We have to recognize that spiritual formation in us is something that is also done to us by those around us, by ourselves, and by activities which we voluntarily undertake . . .There has to be method.¹—Dallas Willard

Aside from the fact that Spiritual Formation incorporates mystical practices into its infrastructure (remove the contemplative aspect and you don’t have “Spiritual Formation” anymore), Spiritual Formation is a works-based substitute for biblical Christianity. Let us explain.

When one becomes born again (“that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved” (Romans 10:9-10), having given his or her life and heart over to Christ as Savior, Jesus Christ says He will come in and live in that surrendered heart:

Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. (Revelation 3:20)

To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: (Colossians 1:27)

If the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. (Romans 8:11; emphasis added)

When God, through Jesus Christ, is living in us, He begins to do a transforming work in our hearts (2 Corinthians 3:18). Not only does He change us, He also communes with us. In other words, we have fellowship with Him, and He promises never to leave or forsake us (Hebrews 13:5).

This life of God in the believer’s heart is not something we need to conjure up through meditative practices. But if a person does not have this relationship with the Lord, he may seek out ways to feel close to God. This is where Spiritual Formation comes into play. Rather than a surrendered life to Christ (through repentance and faith), the seeking person begins practicing the spiritual disciplines (e.g., prayer, fasting, good works, etc.) with the promise that if he practices these disciplines, he will become more Christ-like.

But merely doing these acts fails to make one feel close to God—something is still missing. And thus, he begins practicing the discipline of silence (or solitude), and now in these altered states of silence, he finally feels connected to God. He now feels complete. What he does not understand is that he has substituted the indwelling of Christ in his heart for a works-based methodology that endangers his spiritual life. Dangerous because these mystical experiences he now engages in appear to be good because they make him feel close to God, but in reality he is being drawn into demonic realms no different than what happens to someone who is practicing transcendental meditation or eastern meditation. Even mystics themselves acknowledge that the contemplative realm is no different than the realm reached by occultists. To understand this more fully, please read Ray Yungen’s book A Time of Departing.

Bottom line, it is not possible to be truly Christ-like without having Christ inside of us because it is His righteousness that is able to change our hearts—we cannot do it without Him. It is His righteousness we need:

Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe. (Romans 3:22)

And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith. (Philippians 3:9)

It is interesting to note that virtually every contemplative teacher has a common theme—they feel dry and empty and want to go “deeper” with God or “become more intimate” with God. But if we have Christ living in us, how can we go any deeper than that? How can we become more intimate than that? And if going deeper and becoming intimate were so important, why is it that none of the disciples or Jesus Himself ever told us to do this? As Larry DeBruyn states:

Why are Christians seeking a divine presence that Jesus promised would abundantly flow in them? . . . Why do they need another voice, another visitation, or another vision? Why are some people unthankfully desirous of “something more” than what God has already given to us? Why is it that some Christians, in the depth of their souls, are not seemingly at rest?²

Is There a “Good” Spiritual Formation?

One of the most common arguments we hear defending Spiritual Formation is that there is a “good” Spiritual Formation done without contemplative prayer. To that we say, we have never yet seen a Spiritual Formation program in a school or a church that doesn’t in some way point people to the contemplative mystics. It might be indirectly, but in every case, if you follow the trail, it will lead you right into the arms of Richard Foster, Dallas Willard, and other contemplative teachers.

Think about this common scenario: A Christian college decides to begin a Spiritual Formation course. The instructor has heard some negative things about Richard Foster, Henri Nouwen, and Brennan Manning, and he figures he will teach the class “good Spiritual Formation” and leave those teachers completely out. But he’s going to need a textbook. He turns to a respected institution, Dallas Theological Seminary, and finds a book written by Paul Pettit, Professor in Pastoral and Education Ministries. The book is titled Foundations of Spiritual Formation. The instructor who has found this book to use in his own class may never mention Richard Foster or Dallas Willard, but the textbook he is using does. Within the pages of Pettit’s book is Richard Foster, Philip Yancey, N.T. Wright, Dallas Willard, Thomas Aquinas, Lectio Divina, Ayn Rand, Parker Palmer, Eugene Peterson, J.P. Moreland, Klaus Issler, Bruce Demarerst, Jim Burns, Kenneth Boa and Brother Lawrence’s “practicing God’s presence.” You may not have heard of all these names, but they are all associated with the mystical contemplative prayer movement and the emerging church.

Another example of this is Donald Whitney’s book Spiritual Disciplines for the Christian Life. Whitney is former Associate Professor at The Southern Baptist Theological Seminary and currently at Midwestern Baptist Theological Seminary. While his book does not promote contemplative mysticism, he says that Richard Foster has “done much good”³ in the area of Christian spirituality (which we believe is blatantly untrue).

Our point is that even if there is a sincere attempt to teach Spiritual Formation and stay away from the mystical side, we contend that it cannot be successfully accomplished because it will always lead back to the ones who have brought it to the church in the first place.

Spiritual formation is sweeping throughout Christianity today. It’s no wonder when the majority of Christian leaders have either endorsed the movement or given it a silent pass. For instance, in Chuck Swindoll’s book So You Want to Be Like Christ: 8 Essential Disciplines to Get You There, Swindoll favorably quotes Richard Foster and Dallas Willard. Swindoll calls Celebration of Discipline a “meaningful work”⁴ and Willard’s book The Spirit of the Disciplines “excellent work.”⁵ In chapter three, ”Silence and Solitude,” Swindoll talks about “digging for secrets . . . that will deepen our intimacy with God.”⁶ Quoting the contemplative poster-verse Psalm 46:10, “Be still, and know that I am God,” Swindoll says the verse is a call to the “discipline of silence.”⁷ As other contemplative proponents have done, he has taken this verse very much out of context.

Roger Oakland sums it up:

The Spiritual Formation movement . . . teaches people that this is how they can become more intimate with God and truly hear His voice. Even Christian leaders with longstanding reputations of teaching God’s word seem to be succumbing. . . .

We are reconciled to God only through his “death” (the atonement for sin), and we are presented “holy and unblameable and unreproveable” when we belong to Him through rebirth. It has nothing to do with works, rituals, or mystical experiences. It is Christ’s life in the converted believer that transforms him.⁸

“For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.” Romans 5:10

What Christians need is not a method or program or ritual or practice that will supposedly connect them to God. What we need is to be “in Christ” (1 Corinthians 1:30) and Christ in us. And He has promised His Spirit “will guide [us] into all truth” (John 16:13).

“But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:” 1 Corinthians 1:30

In Colossians 1:9, the apostle Paul tells the saints that he was praying for them that they “might be filled with the knowledge of his will in all wisdom and spiritual understanding.” He was praying that they would have discernment (“spiritual understanding”). He said that God, the Father, has made us “partakers of the inheritance of the saints in light” (vs 12) and had “delivered us from the power of darkness [i.e., power of deception]” (vs. 13). But what was the key to having this wisdom and spiritual understanding and being delivered from the power of darkness? Paul tells us in that same chapter. He calls it “the mystery which hath been hid from ages and from generations, but now is made manifest to his saints” (vs. 26). What is that mystery? Verse 27 says: “To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory” (emphasis added).

For those wanting to get involved with the Spiritual Formation movement (i.e., contemplative, spiritual direction), consider the “direction” you will actually be going.

And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled in the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel. (Colossians 1:21-23)

Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. For in him dwelleth all the fullness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power. (Colossians 2: 8-10)

This article is an extract from the Lighthouse Trails booklet, Is Your Church Doing Spiritual Formation? (Important Reasons Why They Shouldn’t). To order this booklet, click here.

Endnotes:
1. Dallas Willard, “Spiritual Formation: What it is, and How it is Done” (https://dwillard.org/resources/articles/spiritual-formation-what-it-is-and-how-it-is-done).

2. Larry DeBruyn, “God’s Present of His Presence” (https://www.guardinghisflock.org/gods-present-of-his-presence/ ).

3. Donald Whitney, “Doctrine and Devotion: A Reunion Devoutly to be Desired” (http://web.archive.org/web/20080828052145/http://biblicalspirituality.org/devotion.html).

4. Chuck Swindoll, So You Want to Be Like Christ: 8 Essential Disciplines to Get You There (Nashville, TN:W Publishing Group, a div. of Thomas Nelson, 2005), p. 15.

5. Ibid., p. 13.

6. Ibid., p. 55.

7. Ibid.

8. Roger Oakland, Faith Undone (Eureka, MT: Lighthouse Trails Publishing, 2007), pp. 91-92.

This has been an extract from our booklet Is Your Church Doing Spiritual Formation? (Important Reasons Why It Shouldn’t). To order this booklet, click here.

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The Dangers of Spiritual Formation and Spiritual Disciplines

The Dangers of Spiritual Formation and Spiritual Disciplines A Critique of Dallas Willard and The Spirit of the Disciplines by Bob DeWaayPractices called “spiritual disciplines” that are deemed necessary for “spiritual formation” have entered evangelicalism. Recent encounters with this teaching narrated to me by friends caused me to investigate these practices. The first experience involved my friend and co-worker Ryan Habbena who went back to seminary to finish his masters degree. Here is his experience in his own words: I recently took a seminary course on the book of Luke. It was a summer intensive and was one of only […]

SHOCKING List of Spiritual Formation Ministries

More Catholic Witchcraft Infiltrating the Apostate Seminaries, Ministries, and Churches “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; 2 Speaking lies in hypocrisy; having their conscience seared with a hot iron.” 1 Timothy 4:1-2 WHAT is spiritual formation / contemplative prayer or centering prayer? Spiritual formation/contemplative prayer/spirituality is just another self-centered, Christ-denying, self-righteous, works-based, occultic, pagan lie from hell! Seminaries teach it and now many churches today are practicing new age witchcraft called contemplative prayer, or centering Prayer which is part of spiritual formation. […]

Articles

Mission Mexico Part 32

“So mightily grew the word of God and prevailed.” Acts 19:20

See picture below.

I recently, “accidently” drove up this very narrow street only to realize that there was no turn around at the end. As God would have it, this man helped me back out of that street and received the spoken Word and a JESUS tract. Romans 8:28 right?

“Ephesians 3:20 was the very verse I prayed for you and the ministry this morning! And v16 as well. May the Spirit of God manifest His full grace and peace upon you today! And give you fruit, more fruit and much fruit! Amen.” Karen Cochran

(see picture below)

It dawns on me afresh today as it has since arriving here in Mexico, that these precious people so deeply hunger for Christ. Today, upon ministering to Victor and Juan and having Victor incessantly asking me about Christianity, Jesus, and being saved…. this was a fresh reminder of the great hunger and openness of the Mexican people. They want Jesus. Plain and simple. “HOW shall they hear without a preacher?” (Romans 10:14)

These two men were excited to know that you would be lifting them in prayer.

Victor and I are now connected by phone. So he will now be fed the Word of our God and be introduced to Spanish speaking disciples of our LORD Jesus.

Being limited in Spanish, I preached the Gospel, the Bible truth I am able to in Spanish and that including exhorting them both, today to repent and receive Jesus and did this while pointing to the prayer (oracion) on the back of the JESUS tract.

Would you like to kindly pause to lift these 2 dear men in prayer to our LORD?

Mission Mexico

JUST got a call from sister Teri in FL and had the opportunity to speak with brothers Scott and Jorge who were both recently saved by Jesus. Was also blessed to speak with a brother named Raymond who is a flourishing disciple of Jesus!

Thank you for your prayers and support which include our bless-ed opportunity of helping this group of disciples in FL.

Jesus is coming!

Recently…… Many received God’s Word today.

Brother Mark has recently joined in helping with our LORD’s Gospel in Mission Mexico and was amazed when he saw three grown men walking together who were ministered to and walk away, each of them with the JESUS tract open, as they walked read the message. They are that hungry.

The Mexico people deserve to hear our LORD’s glorious Gospel!

“I bet brother Mark is amazed at the response of the Mexican people when you guys go out and minister to them. To have so many hearts open and poor in spirit would be a shock at first. Total opposite of America—who say ‘I am rich, increased with goods have need of nothing!’ Revelation 3:17.

Praise God for the blessed ones who heard the engrafted word of our Lord, which is able to save their souls.” Karen

REPLY:

Yes He is amazing. They WANT it. They DESIRE it. They are like the woman who desires a man and so he marries her and they have a super blessed marriage for life. Instead of the wicked Jezebel woman who just wants to self-servingly shop for the man she can use to accomplish her selfish agenda.

“I was reading Mathew 21:23 this morning and it went through my mind that is what God said to America! ‘The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.’ And that nation is Mexico!“ Karen

“Truly amazing what God is doing in the hearts of the Mexican people. And now He is raising up disciples to bring into the harvest. He is LORD of the harvest. Have you heard of Chick Publications? I just read that they have sent 200,000 tracts to a Mexico missionary and more being ready to be sent. Southern Mexico. So God is sure flooding Mexico with His Word!” Karen Cochran

While walking over to get a haircut, I happened to spot a JESUS tract someone had placed on this vehicle. No it was not me. I didn’t put that tract there. Someone else did.

Then, 5 minutes later, after arriving at barber and sitting down in the chair, straight ahead in my line of sight, there’s a JESUS tract purposely set on display by the barber.

No matter how high prices get in Mexico, your cost of living will always be MUCH less than the USA. A raise awaits you, soon as you cross the border. Is God prompting you to “Go”? (Mark 16:15)

God is good all the time as you well know and thank you.

Your prayers to the Father in the name of our LORD Jesus are the heavenly fuel He uses to bless and empower and supply His people to do His work.

“For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,” Philippians 1:19

todd

Articles

Chosen for Holiness [podcast]

“According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:” Ephesians 1:4

Holiness comes by the Savior in self denial (death and burial – the cross), not by self will or effort. Surrender is the cross – “NOT my will but thine be done” (Lk. 22:42) and “Father, into thy hands I commend my spirit” (Luke 23:46). We surrender to Christ by saying “Not my will but thine be done” dear Lord, by Your grace and the deliberate act of my own will I submit to the cross, the crucified life – where You alone reign supreme in this vessel (Luke 22:42; Galatians 2:20, etc.). I love You LORD Jesus! You must increase but I must decrease! (John 3:30)

Holiness, not happiness, is the divine command, the chief purpose and end of Christ’s salvation.

Of holiness, one disciple writes:

“Holiness speaks more to nature than it does conduct. Good conduct is the spontaneous byproduct of the new nature of the new creation man thru the cross and death to the old nature. We are new creatures in Christ (2 Cor. 5:17-18). To preach holiness as conduct without the new nature thru the cross understanding is legalism. Holiness is actually derived from ‘wholeness’ meaning the thorough transformation of the whole tripartite man (1 Thess 5:23). So many of these ‘holiness’ preachers are preaching nothing but conduct under law. Law arouses sinful passions and causes sin to increase and was given in order to provoke transgressions (Rom 7:5; 5:20; Gal 3:21). They are enemies of the cross!”

Holiness comes by way of the cross, not by way of the flesh. Just as sin was conquered by the cross of Christ, so sin in the life of the saint is conquered by the daily cross – the crucified life (Luke 9:23-24; Romans 6; Galatians 2:20; Colossians 3:3, etc.). It’s time to stop trying harder and to simply die deeper.

NOTICE: When a believer or group of believers backslides, they no longer separate from the transgressors who are unrepentant:

Fornication Defiles

“It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have (Gr. possessed and wouldn’t repent) his father’s wife. 2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.” 1 Corinthians 5:1-2

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The Glorious Church Jesus is Returning for [video]

WHAT church/people is Jesus returning for? “Husbands, love your wives, even as Christ also loved the church, and gave himself for it; 26 That he might sanctify and cleanse it with the washing of water by the word, 27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” Ephesians 5:25-27 “a glorious church” “not having spot (no sin)“ No “wrinkle” “or any such thing” “but that it should be holy and without blemish” WHAT’s the use of talking about end times […]

Can a True Believer Overcome All Sin? [podcast]

Yes. In the church world, there’s an abundance of talk about sin and it comes with the notion, the inflection, the false assumption that somehow, born again believers are relegated to sinning, as if there’s no other choice. Is that true? Is this the biblical perspective? What I want us to do is make sure we are looking at the whole of Scripture and be blessed to gain a godly confidence that our Savior provided a perfect salvation that includes more than just the initial washing away of our sins. This “great grace” that He provided in His “so […]

The Truth about Holiness [podcast]

“Who is like unto thee, O LORD, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?” Exodus 15:11 As we just read, divine “holiness” is “glorious.” Holiness is not what most of us think it is. Holiness in the divine economy is something of great “beauty” and utterly refreshing (Psalms 96:9). It seems that holiness is not merely a divine attribute but rather the divine nature of the Almighty. Are we ready to allow our LORD, who alone is “Holy, holy, holy,” to define what holiness truly is and how He brings it […]