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“Take heed to yourselves: If thy brother trespass against thee, rebuke him; and IF HE REPENT, forgive him. 4 And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.” Luke 17:3-4

Though we should forgive from our hearts those who harm us, forgiving seems to be spoken of here as concerning bringing them back into fellowship. It’s one thing to forgive someone in your heart and another thing to continue to spend time and energy on a relationship with them.

Of this passage, John Wesley wrote:

“If he sin against thee seven times in a day, and seven times in a day return, saying, I repent – That is, if he give sufficient proof that he does really repent, after having sinned ever so often, receive him just as if he had never sinned against thee. But this forgiveness is due only to real penitents. In a lower sense we are to forgive all, penitent or impenitent; (so as to bear them the sincerest good will, and to do them all the good we can;) and that not seven times only, but seventy times seven.”

Wondering about reconciling with someone? You will know when someone should be back in your life when they truly repent and openly confess their sins before the LORD and their offence against you. And, until they do this, you can know they have not repented before the LORD. WHEN they truly repent before the LORD, He will send them back to you to sincerely admit they were wrong. Fruit. 

God requires that we forgive and yet, He also instructed us not to give our pearls to the swine – don’t put yourself in harms way unnecessarily by remaining in fellowship with those who have not truly repented and therefore are under the influence, the control of and operate according to the agenda of their father, the devil – to steal, to kill, and to destroy (Mark 11:25-26; Matthew 7:6; John 10:10).

“Neither give place to the devil.” Ephesians 4:27

God’s Word commands us to forgive and yet, this is qualified. That’s not all it says.

QUESTION RECEIVED:

“Are we to still forgive them even if they never repent to God or apologize to us? What is true forgiveness? The world has their ways but I want to know what it really looks like.”

REPLY:

Yes we must forgive and yet, receiving them back into our lives seems to be another issue.

We must of necessity view all things from the full counsel of God’s Word. Remember: It was the LOVE and MERCY manifested to the unrepentant fornicator which was the goodness of God which led him to repentance, lest he perish irrevocably in hell.

In Luke 17, Jesus seems to teach that we are not to let some offending brother back until they repent. He is not to be shown the LORD’s acceptance until he truly repents and that will always bring forth making amends with those he’s offended (fruit). Offending one of God’s children is punishable by eternal damnation:

“Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! 2 It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.” Luke 17:1-2

This teaching from our LORD seems to coincide with His teaching about not giving that which is holy to dogs (Matthew 7:6). Church Discipline

Forgive unconditionally from the heart yes and yet there’s the Luke 17:1-4 teaching.

PERHAPS we should today consider that God is attempting to protect His children. Following His wisdom, His Word, will do just that (Proverbs 30:5). Those who allow a swine, a heretic, to remain in close range, will again be stabbed in the back by that swine (Matthew 7:6; Titus 3:10). Swine – unrepentant evil doers are to be rejected (Titus 3:10). In this life, there are people you will have to forgive and also, to get out of your life, to keep them at a distance. Beware of the Swine

“Years ago I was hurt by a certain person, and when I found myself in a prayer meeting with that one lady I felt I should ask her for forgiveness if I had offended her someway and the Lord spoke clearly and immediately, saying, ‘Do not cast your pearls before swine’ and stopped me seconds before I asked.” Anita A.

Perhaps we can say that if we forgive too early, we may hurt someone – prevent them getting right with God due to the divine working of repentance not being able to take its full course.

“Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. 10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.” 2 Corinthians 7:9-10

Repentance is a yielding to the conviction of the Spirit upon our conscience. Repentance is a work of God and yet GOD requires that we hearken to it. Repentance is an absolute work of God and yes He made it an essential (Luke 13:3, 5, etc.). Repentance is the very first word of the Gospel (Matthew 3:2; 4:17; Acts 2:38; 3:19; 17:30-31, etc.).

“True repentance is actually speaking of firstly an internal change more than outward expression or external change of behavior.”

The inward change by the working of the Spirit of God will always bring the fruit of that change on the outward (Matthew 3:7-10). In this case that would bring forth the fruit of an apology, readily confessing ones sin, wrongdoing – a leaving of ones gift before the altar until things are cleared up (Matthew 5:23-24; James 5:16).

“Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. 10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.” 2 Corinthians 7:9-10 

Repentance is a gift and yet that gift must be received and CAN be rejected:

“And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, 25 In meekness instructing those that oppose themselves; if God peradventure will GIVE (it’s a gift) them repentance to the acknowledging of the truth; 26 And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.” 2 Timothy 2:24-26 

Remember, when someone sins against God by deliberately harming a one of God’s people, it’s only because their own heart is not right with God.

The consequences for harming one of Christ’s people is severe and will be eternally irrevocably if that sinning soul isn’t brought to repentance. Jesus issues this severe warning:

“But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.” Matthew 18:6 

When a professing believer wrongs you, this is no excuse to retain hatred in your heart toward them even though there’s a separation and before there’s a reconciliation or restoring of fellowship. God will not forgive us lest we forgive others from our hearts (Matthew 6:14-16; 18:21-35; Mark 11:25-25).

God is not going to bless our lives unless we are willing to sincerely admit our sins, repent and confess them, and make amends (restitution) with anyone we’ve harmed (Proverbs 28:13). In the divine economy, there’s no such thing as being right with God when you’ve done another person wrong, haven’t repented, and haven’t made amends for what you’ve done. Such a person will be outside of the will and blessings of God until he makes things right with God and man (Matthew 5:23-24; 7:12; 22:37-39).

God will not answer the prayer of any person who does not honor and obey His Word and if a person has an outstanding offense He wants them to clear up these matters (Proverbs 28:9, 13).

The LORD requires that His people “examine” and “judge” themselves.

“Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?   2 Corinthians 13:5

Examine and honest judge yourself and amend your ways or God will judge you.

“For if we would judge ourselves, we should not be judged. 32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.” 1 Corinthians 11:31-32

Divine wisdom and mercy would have the offending, backslidden believer to be restored and He has chosen His people to be His “ministers of reconciliation” in such matters due to desiring that none should perish (2 Corinthians 5:18; 2 Peter 3:9).

When the believer forgives and restores an unrepentant sinning saint, giving that approval, they short circuit the repentance needed in the offending party and without which God will not forgive them. So, they stand in danger of hell fire.

Also, when we restore a departed saint who has not truly repented before God and rendered the fruit of true repentance by sincerely admitting and apologizing to us, we bring a “swine” back into our lives who will certainly stab us in the back again (Matthew 7:6). Jesus instructed us not to do this.

When you allow an offending person back into your life without them having truly repent and show that by their fruits, you have brought a swine in to wreak more havoc.

If you seek to reconcile with someone who has clearly attacked you without their real, sincere repentance before God and confession to you of their wrong doing, it’s just going to be a patch job that will again end tragically. They are still a “swine” until after they hearken to the LORD’s conviction and repent.

Jesus instructed us:

“Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.” Matthew 7:6

“Wait, the Bible says we must forgive no matter what.”

Good point. Can we seek to sort this out as we seek out the whole counsel of Scripture? Jesus says:

“So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.” Matthew 18:35 

This is in context with a man who was wronged and humbling asking for forgiveness. Read Matthew 18:21-35 for the context.

Are we to forgive no matter what or are we to forgive freely, unlimited those who truly repent? Perhaps “forgive” in this context below is dealing with restoring that person back to fellowship.

“IF he repent”

“Take heed to yourselves: If thy brother trespass against thee, rebuke him; and IF HE REPENT, forgive him. 4 And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.” Luke 17:3-4

The words of Jesus immediately preceding the above passage are very important….

“Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! 2 It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.” Luke 17:1-2 

The LORD is a God of Restoration!God’s Desire to have Unity Among the Brethren

Subverted Hereticks [podcast]

WHY Christians Sin and the Only Solution

The Miracle Working Power of God Manifesting in Your Daily Life [podcast]

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Apostasy

Favorite Eternal Security “Proof” Text? [podcast]


Excerpt from the book Lie of the Ages

Does John 10:27-29 Prove “Eternal Security”?

WHO are Jesus’ Sheep? Defined by, in God’s Word.

John 10:27-29

My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.” ~ John 10:27-29

Verse 27 is the condition necessary to appropriate the promises of verses 28-29.

Those who believe that a man can never lose his salvation, use this John 10:28-29 text but ignore the prerequisite, the divinely given condition – v27. Watch this:

Firstly, in this passage Jesus identifies those sheep whom He makes the security promise to. He says, “My sheep hear my voice, and I know them, and they follow me.” In this we see one part divine and two parts the responsibility of the individual:

  • “I know them”—the divine part toward those who are truly in Christ, presently abiding (v. 27)
  • Those who are His sheep “hear” His “voice” and “follow” Him—the individual’s responsibility (v. 27)

The promise to be kept is a conditional promise which requires that we choose to continue to hear His voice and follow Him (John 10:27-29). Many today wrongly detach our LORD’s words in verse 27 from verses 28-29. In doing so, they perpetrate their “eternal security” mythology.

The problem for the eternal securists is that v27 has been intentionally been ignored…. It’s the actual condition Jesus gives for receiving the assurance promises He then gives in v28-29.

Those who seek to spread the “once saved always saved” heresy use John 10:28-29 to their advantage and conveniently ignore the preceding words of Christ in verse 27. Verses 28-29 are promises of security to those who have been genuinely born again and are currently abiding in Christ – hearing His voice and following Him (John 15:1-6). Many ignore the previous qualifying words (v. 27) of Jesus where Christ tells us that only those who are hearing His voice and following Him are promised that they are secure and will never perish. There is a condition to being secure in Christ—knowing Him—which requires continuing to abide in Him, hear His voice and follow Him (see also John 15).

“Jesus will neither leave us nor forsake us, but we can leave and forsake Him by choosing our sins OVER His love, grace and mercy!” Dino Filardo

Eternal securists have been taught to selectively interpret Scripture while ignoring mountains of Bible truth, in order to come to a predetermined conclusion.

Many a false teacher has built his own ministry empire dishonestly peddling this passage. Take a closer look. Anchor the promise to be kept in verses 28-29 on verse 27 where Jesus identifies who His sheep are – those who hear and continue to hear His voice and continue to follow Him (present tense). The promise to be kept is a glorious and yet conditional promise which requires that the individual recipient of the salvation gift of God chooses to continue to hear His voice and follow Him (John 10:27-29). Many today wrongly detach our LORD’s words in verse 27 from verses 28-29 of John 10. In doing so, they perpetrate their “eternal security” or otherwise called “once saved always saved” mythology. Beware as this was the first lie Satan told mankind, which led to the fall (Genesis 2:17; 3:4).

Instead of synthesizing the whole of Scripture, false teachers isolate certain verses for their own self-serving agenda and purpose (2 Corinthians 2:17, etc.).

The sheep Jesus’ promises are going to be kept are those who endure to the end, abide (remain) with Him (John 15:1-6). The Great Shepherd defines His sheep as those who are presently hearing His voice and following Him (present tense). John 10:27-29

It’s not difficult to mislead people in the direction of the sinful nature of their hearts – because then they can evade truly repenting which is a major life change and necessity for salvation. This is why Paul foretold of this hour and how men would “heap to themselves (false) teachers having itching ears.” (2 Timothy 4:3) “Itching ears” here represents unrepentant hearts.

OSAS people make a vain attempt at redefining the words of Scripture to fit their own self-serving agenda of lukewarmness, cross-less rebellion. For example they hyper-focus on “eternal” in the term “eternal life” while intentionally refusing to synthesize the whole of what Scripture states. They hyper-focus on the word “gift” and teach that a gift could never be lost which the rest of Scripture does not agree with. They then take the word “sealed” and make it to be permanent which it cannot possibly be because the same Greek word for “sealed” is used of Jesus’ tomb which we all know was NOT permanently sealed (Matthew 27:66). In this they bear false witness against the LORD and act like some Scriptures are more divinely inspired than others. This practice reveals the evil and deceit of their own hearts. Not just some Scripture in the Bible but rather “ALL scripture is given by inspiration of God…” (2 Timothy 3:16-17) It must all be synthesized, put together, compared (1 Corinthians 2:13). Error will result in the hearts and lives of those who do not search, study, and revere “ALL scripture” in God’s Word.

Eternal security deceivers don’t want to talk about Bible verses that contradict and expose their proof texts. You see, they don’t want to get awaken by the truth to the scam they’ve bought into. The wolves who they gullibly believe instead of God’s Word, taught them to cry “context, context” all while THEY are the beguilers who are taking Scripture out of context. Just like the demonic democrats in America, they accuse their adversaries of the exact thing THEY themselves are guilty of (Romans 2:1-3).

YOU are defending OSAS and yet you gave no Bible verses? Self-deception. If “once saved always saved” were true, WHY O WHY didn’t God tell us? Such a term, phrase, or concept appear no where in Scripture and the verses you use to “prove” it are taken out of their context. OSAS is undeniably the very first lie Satan ever told and it led to the fall of mankind from a HOLY God (Genesis 2:17; 3:4). If OSAS isn’t a doctrine of devils, nothing is! (1 Timothy 4:1-2)

Is the unchanging, Almighty God no longer “Holy, holy, holy” now that He sent His only begotten Son? (Isaiah 6:3; Revelation 4:8) If He’s still holy, no unrepentant person with sin will enter His holy Heaven (Revelation 21:8, 27, etc.).

“Follow peace with all men, and holiness, without which no man shall see the Lord:” Hebrews 12:14

HOW is it that so many treat the words of JESUS recorded in John 10 more divinely authoritative than the words of JESUS recorded in John 15? False teachers.

Most of the dupes who cite John 10:28-29 to “prove” they can never lose their salvation, 1. Don’t even know what the preceding verse says (v27), and 2. Have no clue what JESUS says in John 15:6.

“If a man abide (remain) not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.” John 15:6

In this John 10 passage used by the unconditional eternal security crew to peddle their wares, some neglect to look closely at verse 27 to see who Jesus was specifically speaking to when He promised “they shall never perish.” “They” refers to those who “hear my voice” and “follow me.” According to verse 27 the promise of eternal security is conditional. Assurance of salvation is only to those who are presently following Christ. In verse 27 we learn that protection from judgment to come is only to those who are currently 1) hearing His voice, 2) known by Him, and 3) following Him. This is consistent with the message seen in the whole of Holy Writ.

“For if AFTER they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are AGAIN entangled therein, and overcome, the latter end is worse with them than the beginning. 21 For it had been better for them not to have known the way of righteousness, than, AFTER they have known it, to turn from the holy commandment delivered unto them. 22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit AGAIN; and the sow that was washed to her wallowing in the mire.” 2 Peter 2:20-22 

WHO did Jesus say His true sheep are?

My sheep hear my voice, and I know them, and they follow me” (Jn. 10:27). According to these words of Christ, those who “know” Jesus and “follow” Him are given the promise that they will “never perish.” As long as the follower hears His voice and follows Him, they are assured “eternal life.” This is exactly what the Son of God taught just a few chapters later in John 15 where He says that if a branch that is in Him does not remain or abide in Him, that person will be cut off and cast into the fire (hell).

Those who abide or remain under the shadow of His holy and protective wing shall remain secure in Him (Ps. 91:1). The Good Shepherd here said: “Neither shall any man pluck them out of my hand.” No man can pluck us out of His protection except ourselves by our own decisions. We who are abiding are protected from the snare of other men drawing us away as we remain walking with the Son of God. If you’re tucked, you won’t get plucked. If you’re not tucked under the wing of intimacy with Jesus, you will, can, and are likely to be plucked out of His holy hand by your own sinful unbelief. The LORD told us “Behold, I come quickly: hold that fast which thou hast, that no man take thy crown” (Rev. 3:11).

It’s also notable that those who emphasize John 10 to convince themselves and others that they are “eternally secure”, don’t even know much less acknowledge the words of the Savior in John 15:1-6.

Telling.

“If a man abide (remain) not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.” John 15:6

Jesus taught repeatedly that some would not continue to follow Him (“abide”) and hear His voice and would consequently “fall away.” There is record of some who once believed and then stopped believing (Lk. 8:13; 13:23-30; Jn. 6:66; Acts 8:14-23).

Lie of the Ages (the book)

WHY do eternal securists get all upset when their fairy tale is exposed? Well, they are hiding behind the thin veneer of this heresy, feeling all secure, emboldened to live as they please, feeling assured in their lukewarmness and sin … denying Jesus instead of self, refusing to take up the cross that Jesus commanded all who would follow Him truly (Luke 9:23-24). Christ’s apostle Paul speaks of self-serving “enemies of the cross of Christ.” (Philippians 3:18-19) What’s behind this myth? The Psychology of Eternal Security [book]

Another Example of the Twisting of Scripture

The eternal securists seek to justify their OSAS heresy by misusing the following passage…. but in this Paul is speaking of those who go to Heaven, the judgment of saints, and not those who fell away and won’t be there because they will be in hell. They will not be present when this happens….

“Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. 14 If any man’s work abide which he hath built thereupon, he shall receive a reward. 15 If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.” 1 Corinthians 3:13-15

One More….

Common Objection to Conditional Eternal Security….

“What about Romans 8:38-39 where it says nothing can separate us from the love of God?”

REPLY:

Simple: Notice the word LOVE not life. God will love us all the way into hell if we choose not to repent. His soul will even “weep in secret places for your pride” which comes before destruction (Jeremiah 13:17). The LORD is “Holy, holy, holy,” He’s just, and He will not ever coexist with sin. See the fall of lucifer (Isaiah 14:12-15; Ezekiel 28:13-19; Luke 10:18). The wages of sin is still death and the LORD will damn every soul that dies in sin, with no exception (Psalms 5:4; Habakkuk 1:13; Isaiah 6:3; Romans 6:23; Revelation 4:8; 21:8; 22:11, etc.). Read Jesus’s parable of the prodigal son Lk 15. Did the father love and miss his son? Yes. Did the father (represents God) go chase him down? No. The son who departed had to choose to return. Much truth there. Speaking of Romans, read 11:20-22. Now read 2 Peter 2:20-22 and the book of Hebrews.

1 John 2:19 is often also utilized to “prove” eternal security. Not.

“They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.” 1 John 2:19

Interestingly, the word “never” does not appear in this verse above which is so often used to “prove” OSAS. Let’s read it again with an objective mind. And, also remember what Jesus says about the primary importance of His teaching of the seed and the soil, the sower and the Word:

“And he said unto them, Know ye not this parable? and how then will ye know all parables?” Mark 4:13 

The honest student of the whole Counsel of God’s Word knows that numerous clear Bible truths reveal that a saved person can turn away from the LORD, so we know that the apostle John could not possibly be saying that a saved person could never depart from the LORD. In my opinion, this verse is the best argument the eternal security proponent has, yet it’s not enough. There must be two or three witnesses and not just one (2 Cor. 13:1). After a closer examination of this text, one will find that verse 19 does not teach or justify “once saved always saved.” When any one verse is taken to the exclusion of the whole Word of God, one will certainly misunderstand the doctrine of the LORD which can only be apprehended by “study.” (2 Tim. 2:15) This verse is like any other verse of Scripture – it must be taken in light of the entire Counsel of God. The context to be considered is 1 John 2:18-29).

In examining the context in which 1 John 2:19 is set, we see that false teachers whom John calls “many antichrists,” had come and were telling these believers that Jesus was not the Christ (v22).

Let’s look at verses 18 and 19 together:

“Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.” 1 John 2:18-19

Note here that it is specifically of these “antichrists” that John speaks and says that “if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.”

John was speaking of those who were once saved but then departed from the faith (1 Tim 4:1), they believed and then fell away (Luke 8:12-13) …. then departed from the believers in that fellowship.

Teddy Caldwell writes:

“OSAS insists that those are professing believers, but 1 John 2:18 says such people are antichrists. 1 John 2:22 says an antichrist is one who denies that Jesus is the Christ. Anyone who does that isn’t a believer and isn’t even trying to look like one.”

Concerning 1 John 2:19, Donald Stamps, in the Life in the Spirit Study Bible, writes:

“‘THEY WENT OUT FROM US.’ When the antichrists departed from their fellowship with true believers, they were not in a saving relationship with Christ. This allows for two possibilities: (1) They were never true believers to begin with, or (2) they had once been in a saving relationship with Christ but afterward abandoned their faith in Christ.”

Right here in verse 24 of this passage we see the doctrine of personal responsibility to “remain” in faithful obedience to the LORD or lose one’s place with God (1 Cor. 15:2; Gal. 6:9; Col. 1:23). This is a teaching found throughout Holy Writ – the divine requirement to stay saved or lose all in eternity, “suffering the vengeance of eternal fire.” (Jude 7)

“Let that therefore abide (remain) in you, which ye have heard from the beginning. IF (denotes condition) that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. And this is the promise that he hath promised us, even eternal life.” 1 John 2:24-25

Verse 24 alone tells us that we cannot think that verse 19 means that someone who is at some point in right standing with God can never depart from Him and lose out. Also, verse 25 tells us that “eternal life” (not just rewards) is at stake and the promise contingent upon the believer abiding or remaining in that “which ye have heard from the beginning” which is the Gospel. “Eternal life” is assured as long as one is remaining rooted in Jesus Christ. This is the overwhelmingly consistent message of God’s Word.

In verse 26 John says “These things have I written unto you concerning them that seduce you.” Verse 19 is written about the deceivers who sought to “seduce” these disciples John was addressing and not of true believers.

With all of Scripture in consideration, we can conclude that 1 John 2:19 is a specific example and not a rule of doctrine.

If you truly wish to search out this matter, let me encourage you to closely examine, break down and study this entire text (1 Jn. 2:18-29). In order to ascertain truth, one must compare the verse in question with all other related Scriptures, beginning with the context in which the verse is set (Isa. 28:9-10; 1 Cor. 2:13).

Go here for more on the misuse of 1 John 2:19.

Eternal Security / OSAS Exploded

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Laboring Fervently for Christ’s Body [podcast]


“Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God. 13  For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.” Colossians 4:12-13

One source notes:

“Epaphras’ prayer is a powerful New Testament model of intercession found in Colossians 4:12. As the founder of the church in Colossae, Epaphras is described by the Apostle Paul as ‘wrestling’ or ‘laboring earnestly’ in prayer so that his congregation would stand mature, firm, and fully assured in the will of God.”

Jesus Heals the Paralytic Man who was Dropped Down to Him from the Roof

Mark 2

“1 And again he entered into Capernaum after some days; and it was noised that he was in the house. 

2  And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them. 

3  And they come unto him, bringing one sick of the palsy, which was borne of four. 

4  And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay. 

5  When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee. 

6  But there were certain of the scribes sitting there, and reasoning in their hearts, 

7  Why doth this man thus speak blasphemies? who can forgive sins but God only? 

8  And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts? 

9  Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk? 

10  But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) 

11  I say unto thee, Arise, and take up thy bed, and go thy way into thine house. 

12  And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.” Mark 2:1-12

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Abiding

Abiding Under the Shadow of the Almighty [podcast]


Lord, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke. 16 Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart:  Jeremiah 15:15-16

Dwelling “in the secret place of the most High”

“He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. 2  I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust.” Psalms 91:1-2

“In the secret place of the Most High – Spoken probably in reference to the Holy of holies. He who enters legitimately there shall be covered with the cloud of God’s glory – the protection of the all-sufficient God. This was the privilege of the high priest only, under the law: but under the new covenant all believers in Christ have boldness to enter into the holiest by the blood of Jesus; and those who thus enter are safe from every evil.” Adam Clarke

“[Psalms] 91:1, 2 Jesus is the One who in a preeminent way dwelt in the secret place of the Most High, and abode under the shadow of the Almighty. There never was a life like His. He lived in absolute, unbroken fellowship with God, His Father. He never acted in self-will but did only those things that the Father directed. Though He was perfect God, He was also perfect Man, and He lived His life on earth in utter and complete dependence on God. Without equivocation He could look up and say, “My refuge and my fortress, my God, in Him I will trust.” Believer’s Bible Commentary

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