“Take heed to yourselves: If thy brother trespass against thee, rebuke him; and IF HE REPENT, forgive him. 4 And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.” Luke 17:3-4
Though we should forgive from our hearts those who harm us, forgiving seems to be spoken of here as concerning bringing them back into fellowship. It’s one thing to forgive someone in your heart and another thing to continue to spend time and energy on a relationship with them.
Of this passage, John Wesley wrote:
“If he sin against thee seven times in a day, and seven times in a day return, saying, I repent – That is, if he give sufficient proof that he does really repent, after having sinned ever so often, receive him just as if he had never sinned against thee. But this forgiveness is due only to real penitents. In a lower sense we are to forgive all, penitent or impenitent; (so as to bear them the sincerest good will, and to do them all the good we can;) and that not seven times only, but seventy times seven.”
Wondering about reconciling with someone? You will know when someone should be back in your life when they truly repent and openly confess their sins before the LORD and their offence against you. And, until they do this, you can know they have not repented before the LORD. WHEN they truly repent before the LORD, He will send them back to you to sincerely admit they were wrong. Fruit.
God requires that we forgive and yet, He also instructed us not to give our pearls to the swine – don’t put yourself in harms way unnecessarily by remaining in fellowship with those who have not truly repented and therefore are under the influence, the control of and operate according to the agenda of their father, the devil – to steal, to kill, and to destroy (Mark 11:25-26; Matthew 7:6; John 10:10).
“Neither give place to the devil.” Ephesians 4:27
God’s Word commands us to forgive and yet, this is qualified. That’s not all it says.
QUESTION RECEIVED:
“Are we to still forgive them even if they never repent to God or apologize to us? What is true forgiveness? The world has their ways but I want to know what it really looks like.”
REPLY:
Yes we must forgive and yet, receiving them back into our lives seems to be another issue.
We must of necessity view all things from the full counsel of God’s Word. Remember: It was the LOVE and MERCY manifested to the unrepentant fornicator which was the goodness of God which led him to repentance, lest he perish irrevocably in hell.
In Luke 17, Jesus seems to teach that we are not to let some offending brother back until they repent. He is not to be shown the LORD’s acceptance until he truly repents and that will always bring forth making amends with those he’s offended (fruit). Offending one of God’s children is punishable by eternal damnation:
“Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! 2 It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.” Luke 17:1-2
This teaching from our LORD seems to coincide with His teaching about not giving that which is holy to dogs (Matthew 7:6). Church Discipline
Forgive unconditionally from the heart yes and yet there’s the Luke 17:1-4 teaching.
PERHAPS we should today consider that God is attempting to protect His children. Following His wisdom, His Word, will do just that (Proverbs 30:5). Those who allow a swine, a heretic, to remain in close range, will again be stabbed in the back by that swine (Matthew 7:6; Titus 3:10). Swine – unrepentant evil doers are to be rejected (Titus 3:10). In this life, there are people you will have to forgive and also, to get out of your life, to keep them at a distance. Beware of the Swine
“Years ago I was hurt by a certain person, and when I found myself in a prayer meeting with that one lady I felt I should ask her for forgiveness if I had offended her someway and the Lord spoke clearly and immediately, saying, ‘Do not cast your pearls before swine’ and stopped me seconds before I asked.” Anita A.
Perhaps we can say that if we forgive too early, we may hurt someone – prevent them getting right with God due to the divine working of repentance not being able to take its full course.
“Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. 10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.” 2 Corinthians 7:9-10
Repentance is a yielding to the conviction of the Spirit upon our conscience. Repentance is a work of God and yet GOD requires that we hearken to it. Repentance is an absolute work of God and yes He made it an essential (Luke 13:3, 5, etc.). Repentance is the very first word of the Gospel (Matthew 3:2; 4:17; Acts 2:38; 3:19; 17:30-31, etc.).
“True repentance is actually speaking of firstly an internal change more than outward expression or external change of behavior.”
The inward change by the working of the Spirit of God will always bring the fruit of that change on the outward (Matthew 3:7-10). In this case that would bring forth the fruit of an apology, readily confessing ones sin, wrongdoing – a leaving of ones gift before the altar until things are cleared up (Matthew 5:23-24; James 5:16).
“Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. 10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.” 2 Corinthians 7:9-10
Repentance is a gift and yet that gift must be received and CAN be rejected:
“And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, 25 In meekness instructing those that oppose themselves; if God peradventure will GIVE (it’s a gift) them repentance to the acknowledging of the truth; 26 And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.” 2 Timothy 2:24-26
Remember, when someone sins against God by deliberately harming a one of God’s people, it’s only because their own heart is not right with God.
The consequences for harming one of Christ’s people is severe and will be eternally irrevocably if that sinning soul isn’t brought to repentance. Jesus issues this severe warning:
“But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.” Matthew 18:6
When a professing believer wrongs you, this is no excuse to retain hatred in your heart toward them even though there’s a separation and before there’s a reconciliation or restoring of fellowship. God will not forgive us lest we forgive others from our hearts (Matthew 6:14-16; 18:21-35; Mark 11:25-25).
God is not going to bless our lives unless we are willing to sincerely admit our sins, repent and confess them, and make amends (restitution) with anyone we’ve harmed (Proverbs 28:13). In the divine economy, there’s no such thing as being right with God when you’ve done another person wrong, haven’t repented, and haven’t made amends for what you’ve done. Such a person will be outside of the will and blessings of God until he makes things right with God and man (Matthew 5:23-24; 7:12; 22:37-39).
God will not answer the prayer of any person who does not honor and obey His Word and if a person has an outstanding offense He wants them to clear up these matters (Proverbs 28:9, 13).
The LORD requires that His people “examine” and “judge” themselves.
“Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates? 2 Corinthians 13:5
Examine and honest judge yourself and amend your ways or God will judge you.
“For if we would judge ourselves, we should not be judged. 32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.” 1 Corinthians 11:31-32
Divine wisdom and mercy would have the offending, backslidden believer to be restored and He has chosen His people to be His “ministers of reconciliation” in such matters due to desiring that none should perish (2 Corinthians 5:18; 2 Peter 3:9).
When the believer forgives and restores an unrepentant sinning saint, giving that approval, they short circuit the repentance needed in the offending party and without which God will not forgive them. So, they stand in danger of hell fire.
Also, when we restore a departed saint who has not truly repented before God and rendered the fruit of true repentance by sincerely admitting and apologizing to us, we bring a “swine” back into our lives who will certainly stab us in the back again (Matthew 7:6). Jesus instructed us not to do this.
When you allow an offending person back into your life without them having truly repent and show that by their fruits, you have brought a swine in to wreak more havoc.
If you seek to reconcile with someone who has clearly attacked you without their real, sincere repentance before God and confession to you of their wrong doing, it’s just going to be a patch job that will again end tragically. They are still a “swine” until after they hearken to the LORD’s conviction and repent.
Jesus instructed us:
“Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.” Matthew 7:6
“Wait, the Bible says we must forgive no matter what.”
Good point. Can we seek to sort this out as we seek out the whole counsel of Scripture? Jesus says:
“So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.” Matthew 18:35
This is in context with a man who was wronged and humbling asking for forgiveness. Read Matthew 18:21-35 for the context.
Are we to forgive no matter what or are we to forgive freely, unlimited those who truly repent? Perhaps “forgive” in this context below is dealing with restoring that person back to fellowship.
“IF he repent”
“Take heed to yourselves: If thy brother trespass against thee, rebuke him; and IF HE REPENT, forgive him. 4 And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.” Luke 17:3-4
The words of Jesus immediately preceding the above passage are very important….
“Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! 2 It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.” Luke 17:1-2
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Apostasy
The Book of Jude Narrated [podcast]

The Book of Jude:
Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: 2 mercy unto you, and peace, and love, be multiplied.
3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. 4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. 6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. 7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. 8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. 9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. 11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; 13 raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, 15 to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. 16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; 18 how that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. 19 These be they who separate themselves, sensual, having not the Spirit. 20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, 21 keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. 22 And of some have compassion, making a difference: 23 and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, 25 to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
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Abiding
The Song of Moses: God’s Favor upon His People [podcast]

“And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.” Deuteronomy 31:30
Everything we read of the children of Israel was pointing to Christ and to His perfect salvation He would later come and accomplish and bestow upon His beloved people, the body of Christ which is “the Israel of God.” (Galatians 6:16) And so this song is written to us (Romans 15:4; Corinthians 10:11).
At the end of his days, at the end of the 5 books he penned, God gives us through Moses a summation of His salvation work among His beloved people.
“He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. 11 As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: 12 So the LORD alone did lead him, and there was no strange god with him. 13 He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock; 14 Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.” Deuteronomy 32:10-14
“32:10-14 The birth and childhood of the nation of Israel are described in verse 10. After the Exodus from Egypt, God guided, instructed, and preserved His people with the love of a mother eagle (v. 11). There was no foreign god who had a part in Israel’s preservation. Why then should the nation turn to idolatry and ascribe the goodness of Jehovah to another? Beginning in verse 13, the song is prophetic. He brought them into the blessings of the Promised Land.” Believer’s Bible Commentary
“Deuteronomy 32:10
a [He found him in a desert land …] The sevenfold preservation of Israel:
1. God found (literally, sustained) him in the wilderness (Deu_32:10).
2. He led him around (Deu_32:10-12).
3. He instructed him (Deu_32:10).
4. He kept him as the apple (pupil) of His eye.
5. He preserved him from idolatry (Deu_32:12).
6. He exalted him among the nations (Deu_32:13).
7. He gave him material prosperity (Deu_32:13-14).
b [apple of his eye] Hebrew: ’iyshown (H380), the dark pupil of the eye; the hole, gate, or door of the eye (Psa_17:8; Pro_7:2)” Dake
“Deuteronomy 31:30-32:14
MOSES’ SONG: THE LORD’S FAVOR UPON ISRAEL
The song of Moses, like the fabled song of the swan, was his last and sweetest. It is probably the noblest ode in the whole compass of the Bible, and is the source from which subsequent singers derived suggestions for their noblest outbursts. The marginal references prove how deeply it dyed the national sentiment.
It excels in the names and designations of the Almighty. He is the Rock: Deu_31:4; Deu_31:15; Deu_31:18; Deu_31:30; Jehovah: Deu_31:6; Father: Deu_31:6; the Most High: Deu_31:8; God: El, the strong, Deu_31:15, etc. What a study are the names of God, scattered through the Bible! Each was coined to meet some need of the human soul. What the rocks of the desert are to its shifting sands God is amid the changes of this mortal existence.
This earlier part of the song is very tender. We are God’s portion; the apple of His eye; as young eaglets, whom the mother-bird is carefully teaching to fly, the favored recipients of God’s richest gifts, Deu_31:13, etc.” FB Meyer
Notice the descriptive language, the metaphors—how the LORD illustrates how He loves, protects, and provides for His people. In Scripture, the LORD uses imagery to communicate truth.
“Moses’ song and what our LORD reveals in this message, is such a beautiful picture of God finding us in our hopeless, miserable, and lost state. He pulls us out of the miry clay and gives us His supply of grace. He then clothes us with His righteousness, seating us in heavenly places in Christ and surrounding us with His care and protection. God’s love and goodness to us.” Karen Cochran
“He that dwelleth in the secret place of the most High
shall abide under the shadow of the Almighty. 2 I will
say of the LORD, He is my refuge and my fortress: my
God; in him will I trust. 3 Surely he shall deliver thee
from the snare of the fowler, and from the noisome
pestilence. 4 He shall cover thee with his feathers,
and under his wings shalt thou trust: his truth shall
be thy shield and buckler.” Psalms 91:1-4
Read Psalm 91 often so this truth permeates you. Here the LORD uses the imagery of His “winged fowl” creation (Genesis 1:21). GOD made this very creature/bird for the express purpose of showing us how much He loves us and how He comforts, cares and provides for, guides, and protects His own (Psalms 91:1).
“The Song of Moses is recorded in Deuteronomy 32 of the King James Version (KJV), spanning verses 1 through 43. It is a prophetic poem given by Moses to the children of Israel just before his death, serving as a witness and a reminder of God’s faithfulness and Israel’s potential turning away.”
Prayer: Father, please grant that I know and understand You more and more. I love You LORD. In Jesus’ name. Amen.
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Articles
Jesus in Every Book of the Bible

First and foremost, God’s Word was written to reveal Christ.
The Bible is said to be “The only Book where the divine Author is present every time you read it.”
He’s divinely encoded and present on every page of His Word.
“And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.” Luke 24:44
Every book of the Bible is about the LORD Jesus, who is the central theme, the sacred substance of all of Holy Scripture. If we miss Him, we miss everything, we miss the grand subject and revelation of God’s Word.
“Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. 40 And ye will not come to me, that ye might have life.” John 5:39-40
This makes it clear that we can “search the scriptures,” we can know them, and yet not know the Author.
They knew the Word of God but did not know the God of the Word. They made the choice not to “come to” Jesus thorugh His Word. They made it about themselves, not Jesus.
The Bible is one Book from one divine Author. The divisions are there to help us navigator His Word. – Old and New Testaments, chapters, verses, etc.
“Open thou mine eyes, that I may behold wondrous things out of thy law.” Psalms 119:18
The supreme and most important “wondrous” thing we are to behold in Holy Writ, is Jesus Christ.
Amen. Jesus Christ is King of all kings, LORD of all lords.
“Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. 8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.” Revelation 1:7-8
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