Was “Easter” a Mistranslation in the King James Bible? Acts 12:4 [video]
Luke the physician’s style of writing included things that were indicators yet not sanctioned by the LORD in the worship of God. For example:
“And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.” Acts 28:11
Of this use of the “sign” of “Castor and Pollux,” the Believer’s Bible Commentary notes the following:
“28:11 The figurehead of this ship was the Twin Brothers, that is, Castor and Pollux. These were supposed, by heathen sailors, to be the patron gods of mariners.”
This is clear proof that everything in Scripture is not necessarily sanctioned from God as part of worshipping Him but is rather frank talk in mentioning the facts being communicated and timeline.
Just because the Bible uses the word “Easter” does not mean 1. It’s a bad translation, or 2. that it was sanctioned in the worship of God. In relating this event, Luke used the word “Easter” to mark a certain event, tradition, time. Notice the phrase “after Easter” which simply referred to a time, after a certain day designated by the heathen in their pagan worship. This in no way indicates that it has anything to do in honoring, worshiping the LORD. Nor does this mean it was the wrong word to use in this text by the translators.
We use this same principle in our own communications today. If someone were to ask another person when they thought they’d be finished building their new home, the builder may say something like: Some time after July 4th. Is July 4th a celebration by Christians to worship God? No. Yet we wouldn’t think twice about using it to mark a designated weekend in our calendar year, right? Right.
When you read the text, it becomes apparent it’s a narrative of Herod using the pagan calendar, and not something giving reverence to this pagan holiday. The passage is describing HEROD’s timeline to kill Peter, and not giving reverence to paganism. It’s simply narrating from Herod’s perspective.
“Now about that time HEROD the king stretched forth his hands to vex certain of the church. … 4 And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.” Acts 12:1,4
Defenders of fake “bibles” love to try to use this one to discount God’s preserved Word and justify their use of satan’s counterfeits, satan’s attack “bibles” against the LORD they claim to serve. Not.
The “Easter” Question Cleared Up Conclusively
As usual the King James Bible got it correct-because it is God’s Word.
Samuel C. Gipp.
QUESTION: Isn’t “Easter” in Acts 12:4 a mistranslation of the word “pascha” and should it be translated as “passover”?
ANSWER: No, “pascha” is properly translated “Easter” in Acts 12:4 as the following explanation will show.
EXPLANATION: The Greek word which is translated “Easter” in Acts 12:4 is the word “pascha.” This word appears twenty-nine times in the New Testament. Twenty-eight of those times the word is rendered “Passover” in reference to the night when the Lord passed over Egypt and killed all the firstborn of Egypt (Exodus 12:12), thus setting Israel free from four hundred years of bondage.
The many opponents to the concept of having a perfect Bible have made much of this translation of “pascha.”
Coming to the word “Easter” in God’s Authorized Bible, they seize upon it imagining that they have found proof that the Bible is not perfect. Fortunately for lovers of the word of God, they are wrong. Easter, as we know it, comes from the ancient pagan festival of Astarte. Also known as Ishtar (pronounced “Easter”). This festival has always been held late in the month of April. It was, in its original form, a celebration of the earth “regenerating” itself after the winter season. The festival involved a celebration of reproduction. For this reason the common symbols of Easter festivities were the rabbit (the same symbol as “Playboy” magazine), and the egg. Both are known for their reproductive abilities. At the center of attention was Astarte, the female deity. She is known in the Bible as the “queen of heaven” (Jeremiah 7:18; 44:17-25). She is the mother of Tammuz (Ezekiel 8:14) who was also her husband! These perverted rituals would take place at sunrise on Easter morning (Ezekiel 8:13-16). From the references in Jeremiah and Ezekiel, we can see that the true Easter has never had any association with Jesus Christ.
Problem: Even though the Jewish Passover was held in mid April (the fourteenth) and the pagan festival Easter was held later the same month, how do we know that Herod was referring to Easter in Acts 12:4 and not the Jewish Passover? If he was referring to the Passover, the translation of “pascha” as “Easter” is incorrect. If he was indeed referring to the pagan holyday (holiday) Easter, then the King James Bible (1611) must truly be the very word and words of God for it is the only Bible in print today which has the correct reading.
To unravel the confusion concerning “Easter” in verse 4, we must consult our FINAL authority, THE BIBLE. The key which unlocks the puzzle is found not in verse 4, but in verse 3. (Then were the days of unleavened bread… “) To secure the answer that we seek, we must find the relationship of the Passover to the days of unleavened bread. We must keep in mind that Peter was arrested during the “days of unleavened bread” (Acts 12:3).
Our investigation will need to start at the first Passover. This was the night in which the LORD smote all the firstborn in Egypt. The Israelites were instructed to kill a lamb and strike its blood on the two side posts and the upper door post (Exodus 12:4,5). Let us now see what the Bible says concerning the first Passover, and the days of unleavened bread.
Exodus 12:13-18: “And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.
14 And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever.
15 Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
16 And in the first day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.
17 And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.
18 In the first month, on the fourteenth day of the month at even ye shall eat unleavened bread, until the one and twentieth day of the month at even.”
Here in Exodus 12:13 we see how the Passover got its name. The LORD said that He would “pass over” all of the houses which had the blood of the lamb marking the door.
After the Passover (Exodus 12:13,14), we find that seven days shall be fulfilled in which the Jews were to eat unleavened bread. These are the days of unleavened bread!
In verse 18 we see that dates for the observance were April 14th through the 21st.
This religious observance is stated more clearly in Numbers 28:16-18: “And in the fourteenth day of the first month is the passover of the LORD.
17 And in the fifteenth day of this month is the feast: seven days shall unleavened bread be eaten.
18 In the first day shall be an holy convocation; ye shall do no manner of servile work therein:”
In verse 16 we see that the Passover is only considered to be the 14th of the month. On the next morning, the 15th begins the “days of unleavened bread.”
Here in Deuteronomy we see again that the Passover is sacrificed on the first night (Deuteronomy 16:1). It is worth noting that the Passover was to be celebrated in the evening (vs.6) not at sunrise (Ezekiel 8:13-16).
In II Chronicles 8:13 we see that the feast of unleavened bread was one of the three Jewish feasts to be kept during the year.
II Chronicles 8:13: “Even after a certain rate every day, offering according to the commandment of Moses, on the sabbaths, and on the new moons, and on the solemn feasts, three times in the year, even in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles.”
Whenever the Passover was kept, it always preceded the feast of unleavened bread. In II Chronicles 30 some Jews who were unable to keep the Passover in the first month were allowed to keep it in the second. But the dates remained the same.
II Chronicles 30:l5,21: “Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD. And the children of lsrael that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the LORD day by day, singing with loud instruments unto the LORD.”
Ezra 6:19,22: “And the children of the captivity kept the passover upon the fourteenth day of the first month. And kept the feast of unleavened bread seven days with joy: for the LORD had made them joyful, and turned the heart of the king of Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel.”
We see then, from studying what the BIBLE has to say concerning the subject that the order of events went as follows:
(1) On the 14th of April the lamb was killed. This is the Passover. No event following the 14th is ever referred to as the Passover.
(2) On the morning of the 15th begins the days of unleavened bread, also known as the feast of unleavened bread.
It must also be noted that whenever the Passover is mentioned in the New Testament, the reference is always to the meal, to be eaten on the night of April 14th not the entire week. The days of unleavened bread are NEVER referred to as the Passover. (It must be remembered that the angel of the Lord passed over Egypt on one night, not seven nights in a row.
Now let us look at Acts 12:3,4: “And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.) And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.”
Verse 3 shows that Peter was arrested during the days of unleavened bread (April 15-2 1). The Bible says: “Then were the days of unleavened bread.” The Passover (April 14th) had already come and gone. Herod could not possibly have been referring to the Passover in his statement concerning Easter. The next Passover was a year away! But the pagan holiday of Easter was just a few days away. Remember! Herod was a pagan Roman who worshiped the “queen of heaven.” He was NOT a Jew. He had no reason to keep the Jewish Passover. Some might argue that he wanted to wait until after the Passover for fear of upsetting the Jews. There are two grievous faults in this line of thinking.
First, Peter was no longer considered a Jew. He had repudiated Judaism. The Jews would have no reason to be upset by Herod’s actions.
Second, he could not have been waiting until after the Passover because he thought the Jews would not kill a man during a religious holiday. They had killed Jesus during Passover (Matthew 26:17-19,47). They were also excited about Herod’s murder of James. Anyone knows that a mob possesses the courage to do violent acts during religious festivities, not after.
In further considering Herod’s position as a Roman, we must remember that the Herods were well known for celebrating (Matthew 14:6-11). In fact, in Matthew chapter 14 we see that a Herod was even willing to kill a man of God during one of his celebrations.
It is elementary to see that Herod, in Acts 12, had arrested Peter during the days of unleavened bread, after the passover. The days of unleavened bread would end on the 21st of April. Shortly after that would come Herod’s celebration of pagan Easter. Herod had not killed Peter during the days of unleavened bread simply because he wanted to wait until Easter. Since it is plain that both the Jews (Matthew 26:17- 47) and the Romans (Matthew 14:6-11) would kill during a religious celebration, Herod’s opinion seemed that he was not going to let the Jews “have all the fun.” He would wait until his own pagan festival and see to it that Peter died in the excitement.
Thus we see that it was God’s providence which had the Spirit-filled translators of our Bible (King James) to CORRECTLY translate “pascha” as “Easter.” It most certainly did not refer to the Jewish Passover. In fact, to change it to “Passover” would confuse the reader and make the truth of the situation unclear.
Bible Version Issue | Arrogant Bible Correctors Rebuked
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Weeping Men Win Men [podcast]
“They that sow in tears shall reap in joy. 6 He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves (harvest, eternal reward) with him.” Psalms 126:5-6
“The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.” Psalms 34:18
“The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.” Psalms 51:17
“Blessed are the poor in spirit (desperate for God): for theirs is the kingdom of heaven.” Matthew 5:3
“Blessed are they that mourn: for they shall be comforted.” Matthew 5:4
The words “mourn” and “mourning” appear 96 times in God’s Word. Ever heard a message on it?
“Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. 10 Humble yourselves in the sight of the Lord, and he shall lift you up.” James 4:9-10
“Excellent message/podcast! Thank you. Makes me think of Matthew 5:4 “Blessed are those who mourn: for they shall be comforted.” We mourn as God shows us our evil wicked flesh. And see how much we are not like Him. As He begins to transform us into the image of Christ, all of the sudden, we begin to be filled with the compassion of Christ. And we see through the eyes of Jesus that the lost are without a shepherd! And need Jesus. Anyone who calls themselves a Christian and has not died to self will never have the eyes of Christ because they are still looking through the lens of self.” Karen Cochran
“Blessed are they which do hunger and thirst after righteousness: for they shall be filled. Matthew 5:6
“Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” Matthew 5:16
“For the Son of man is come to seek and to save that which was lost.” Luke 19:10
“Sowing in tears suggests a time of hardship or distress, possibly due to famine, exile, or personal trials. The imagery of sowing is often used in Scripture to represent the act of investing or laboring in faith, even when circumstances are difficult. This can be connected to the Israelites’ return from Babylonian exile, a period marked by sorrow and uncertainty. The tears symbolize the pain and suffering endured during such times, yet they also imply hope and trust in God’s promises. The act of sowing, despite tears, indicates faith in a future harvest, a theme echoed in Galatians 6:9, which encourages perseverance in doing good.
will reap with shouts of joy
Reaping with joy signifies the fulfillment of God’s promises and the reward for faithful endurance. The transformation from tears to joy highlights the redemptive power of God, who turns mourning into dancing (Psalm 30:11). This phrase assures believers that their labor and suffering are not in vain, as God will ultimately bring about a joyful harvest. The joy of reaping is not just personal but communal, reflecting the collective celebration of God’s people when His promises are realized. This concept is seen in the return of the exiles to Jerusalem, where their restoration was marked by joy and thanksgiving. The imagery also points to the eschatological hope found in Revelation 21:4, where God wipes away every tear, and eternal joy is established. The phrase can be seen as a type of Christ, who endured the cross for the joy set before Him (Hebrews 12:2), illustrating the ultimate sowing in tears and reaping in joy.”
“Psalms 126:5
They that sow in tears shall reap in joy – This is either a maxim which they gather from their own history, or it is a fact which they are now witnessing. We see the benefit of humbling ourselves under the mighty hand of God; we have now a sweet return for our bitter tears. Or, We have sown in tears; now we reap in joy. We are restored after a long and afflicting captivity to our own country, to peace, and to happiness.” Adam Clarke
“126:5, 6 The first year after their return would be especially difficult. There would be no crops to harvest right away. They would have to make a fresh start by planting their crops and waiting for harvest time. It would be a period of austerity, of doling out the meager food supplies as frugally as possible.
There would be a certain sorrow or frustration about sowing the seed for that first crop. Here is a farmer whose barrel of grain is low. He can use the grain to feed his family now or he can sow most of it in hope of an abundant supply in days to come. He decides to sow it, but as he dips his hand into his apron and scatters the seed over the plowed land, his tears fall into the apron. He is thinking of his wife and children, of the skimpy bowls of porridge, of how sacrificially they will have to live in the days till harvest. He feels as if he is taking food out of their mouths.
But a cheering word goes out to the returned exiles:
He who continually goes forth weeping, bearing seed for sowing, shall doubtless come again with rejoicing, bringing his sheaves with him. So they go forth and sow the seed. Their present anguish will be more than compensated by the joy of bringing their sheaves of ripened grain to the barn.
The principle applies also, of course, in the spiritual realm. Those who live sacrificially for the spread of the gospel may endure present privation, but what is that compared to the joy of seeing souls saved and in heaven worshiping the Lamb of God forever and forever?
It is true also in the matter of soul winning. Someone has wisely said, ‘Winners of souls are first weepers for souls.’ So our prayer should be:
Let me look on the crowd as my Savior did,
Till my eyes with tears grow dim.
Let me view with pity the wandering sheep
And love them for love of Him.”
—Author unknown” Believer’s Bible Commentary
“The fruit of the righteous is a tree of life; and he that winneth souls is wise.” Proverbs 11:30
“Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.” Psalms 2:8
You are the LORD’s—”Ye are bought with a price”
“What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? 20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” 1 Corinthians 6:19-20
Many who were bought by the precious blood of Jesus are now serving mere men – they are serving men who are building their own kingdom instead of Christ’s kingdom.
“Ye are bought with a price; be not ye the servants of men.” 1 Corinthians 7:23
JESUS did not come and die on the cross and rise again from the dead to make you a “good church member” or so you could squander your one life on politics. “Let the dead bury their dead: but go thou and preach the kingdom of God” (Luke 9:60). If you are not actively seeking His face for and participating in executing His Great Commission mandate, you are out of the will of God (Matthew 28; 18-20; Mark 16:15-20; Luke 24:47; Book of Acts). Read that again. Share.
All who committed to Christ are absolutely committed to His stated will—the Great Commission.
“Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.” Luke 9:60
Jesus repeatedly declares to us the commission He’s sent us on and for which we shall all give personal account.
“Go thou and preach the kingdom of God.” Luke 9:60
All who committed to Christ are absolutely committed to His stated will—the Great Commission.
Those who have forgotten, and are not obeying Christ’s Great Commission command, clearly reveal that they have forgotten and departed from Christ. Matthew 7:21
“And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. 4 But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.” Daniel 12:3-4
“It seems the remnant is sensing the urgency of responding to God’s call as they see the hour is late. They are seeing the need to invest in things that are lasting and eternal not temporal. Satan knowing his time is short is coming down with great fury and wrath and will manifest himself with great intensity (Revelation 12:12). As we are beginning to see, Satan wants to take as many souls with him into the eternal flames as possible. Be awakened to the Great Commission that the Lord has called us to (Matthew 28:18-20). Win souls to Jesus so they can be in Glory with Him forever and not burning in the eternal flames of fire from which there is no escape.” Karen Cochran
The Harvest Is Plentiful, the Laborers Few
“And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. 36 But when he saw the multitudes, HE WAS MOVED WITH COMPASSION ON THEM, because they fainted, and were scattered abroad, as sheep having no shepherd. 37 Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; 38 Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.” Matthew 9:35-38
Jesus’ compassion that HE puts in us immediately causes them to respond to Him… endears them to Him as their hearts are crying out for Him and His mercy. Amen.
ARE THOSE not engrossed in the Great Commission mandate of Jesus, wasting their one life on earth? Read that again and repent. Obey God. Read the end of Matthew, Mark, Luke and John. Then Acts. Now.
Let’s roll saints! Ministry updates.
“People are more sold out and supporting politics than surrendering to Jesus Christ and supporting sharing the Gospel. Temporal over eternal is wrong every time.” Dana Phyllis Carter
IF you are not participating in the the “Father’s business,” the Great Commission, it’s because you are full of your self, evil hearted, self-centered….. and in need of true repentance before it’s too late—which will always bring forth the fruit of obedience, of good works, of Great Commission action (Matthew 3:7-10). Repent now and when you do, for real, you are going to scamper, hasten, to fervently seek the face of the Almighty and be all about HIS business, not your own. The reason you’ve been doing your own business and not His, is because you do not know Him (Matthew 7:21). The Great Commission mandate is seen here Matthew 28:18-20; Mark 16:15-20; Luke 2:49; 24:47, 49; Book of Acts.
When God matters to you, when you love Him, truly, His work, His mission matters to you.
IF you claim to be saved and aren’t doing YOUR part in the Great Commission…. it’s time to repent. Anyone not doing the mission of Christ is lukewarm at best.
The true remnant body of Christ is about the “Father’s business” of edifying the saints and winning the lost—not their own or any other business. While on earth Jesus said “I must be about my Father’s business” and those who are truly following Him are doing the same (Luke 2:49).
May all who are godly pray for increase in order to increase Christ’s kingdom and not their own standard of living in this fleeting sinful world but rather their standard of giving to His work so others can be saved and the saints of Christ equipped, nourished, fed, fruitful and blessed (2 Corinthians 9:6-11; Ephesians 4:28).
“But thou shalt remember the LORD thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day.” Deuteronomy 8:18
The Great Commission is the Father’s Business and all who are known of Christ are participating. Notice how if you are truly a member of Christ’s bride, you are busy about HIS business—“And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely” (Revlation 22:17).
All of God’s people are LOSERS …. We lose, we give up our own lives in this world to gain HIS—resurrection life now and forever.
As God is stripping us through the daily cross life, the persecutions, the fruit-bearing resurrection victory is going to transpire in our lives!
“As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. 37 Nay, in all these things we are more than conquerors through him that loved us.” Romans 8:36-37
“I welcome His stripping. Throw me in the fire of affliction dear Lord. Because the more of His resurrection life is breathed into you the more you want!” Karen Cochran
The Great Commission: Jesus is Holding YOU Accountable to participate with the other members of His remnant body.
Weeping Men also Protect Others, Protect Christ’s Body
Here’s the passage—please read this carefully:
“(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) 20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: 21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.” Philippians 3:18-21
The 3 Ways God’s People Participate in Christ’s Great Commission
1. Praying for Christ’s labourers (Matthew 9:35-38).
2. Witnessing, sowing and communicating the Word (Matthew 28:18-20; Mark 16:15; Luke 8:11).
3. Supporting, supplying those of God’s people who are doing His Great Commission, preaching the Word (Matthew 6:1-21; 2 Corinthians 9:6-11; Philippians 2:25; 4:16-20).
YOUR PRAYER
Father, in Jesus’ name, please grant Your people that heart of flesh to be “moved with compassion” upon those who do not yet have You as their Great Shepherd. Break me dear LORD, please. Use me for Your glory in this last hour as we are on the precipice of Your return dear LORD, Master Jesus! In Jesus’ name.
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Book of Psalms | Alexander Scourby [video]
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“Lord, I Believe; Help Thou Mine Unbelief” [podcast]
“Jesus said unto him, If thou canst believe, all things are possible to him that believeth. 24 And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.” Mark 9:23-24
God wants us to depend on HIM, not self. What a prayer from this father who was seeking Jesus for his possessed, embattled son!
“And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.” Mark 9:24
Now that is a great prayer for us today—“Lord, I believe; help thou mine unbelief.” Mark 9:24
Is this not kin to the prayer Christ’s disciples prayed to Him—“And the apostles said unto the Lord, Increase our faith” (Luke 17:5) ?
Some ask “Lord, how can I increase MY faith?”
Read that again.
It’s not how I can increase my faith! No. That is all self-centered. We pray as did the apostles, “Lord, Increase our faith.” In other words, You do it please dear LORD!
There are two ways the Word prescribes that we walk in more faith:
Asking for it (Luke 17:5)
Reading and heeding the Word for it—“So then faith cometh by hearing, and hearing by the word of God (Romans 10:17).
“9:24 The father expressed the paradox of faith and unbelief experienced by God’s people in all ages. ‘Lord, I believe; help my unbelief!’ We want to believe, yet find ourselves filled with doubt. We hate this inward, unreasonable contradiction, yet seem to fight it in vain.” Believer’s Bible Commentary
Another person commenting on this text writes:
“Help thou mine unbelief – That is, assist me against it. Give me a power to believe.”
“[Lord, I believe; help thou mine unbelief] A prayer that all can pray with great profit.” Dake
“VII. The profession of faith which the poor man made hereupon (Mrk_9:24); He cried out, ‘Lord, I believe; I am fully persuaded both of thy power and of thy pity; my cure shall not be prevented by the want of faith; Lord, I believe.’ He adds a prayer for grace to enable him more firmly to rely upon the assurances he had of the ability and willingness of Christ to save; Help thou my unbelief. Note, 1. Even those who through grace can say, Lord, I believe, have reason to complain of their unbelief; that they cannot so readily apply to themselves, and their own case, the word of Christ as they should, no so cheerfully depend upon it. 2. Those that complain of unbelief, must look up to Christ for grace to help them against it, and his grace shall be sufficient for them. ‘Help mine unbelief, help me to a pardon for it, help me with power against it; help out what is wanting in my faith with thy grace, the strength of which is perfected in our weakness.’ Matthew Henry
Learning to trust and depend upon our LORD:
“If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. 6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. 7 For let not that man think that he shall receive any thing of the Lord. 8 A double minded man is unstable in all his ways.” James 1:5-8
“I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.” John 15:5
“But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.” Hebrews 11:6
“And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.” Mark 10:27
“All it takes is a mustard seed of faith to move mountains. Meaning even the smallest of faith can do miracles. It is belief in God not in self that matters. Mark 11:22 says ‘Have faith in God.’ He will provide the increase. Even the disciples prayed for more faith! And we know them to be men of great faith!” Karen Cochran
LET’S PRAY: Holy Father, we come to You now, because we know You are our Source for all blessings and answered prayer. Yet, we lack faith and ask You now to “Increase our faith” and to “help thou mine unbelief.” Please fill in dear LORD where we lack, where we are weak. We know You are all powerful, loving, and desire to and are ready to answer our prayers. In Jesus’ name. Amen.
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