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Luke the physician’s style of writing included things that were indicators yet not sanctioned by the LORD in the worship of God. For example:

“And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.” Acts 28:11

Of this use of the “sign” of “Castor and Pollux,” the Believer’s Bible Commentary notes the following:

“28:11  The figurehead of this ship was the Twin Brothers, that is, Castor and Pollux. These were supposed, by heathen sailors, to be the patron gods of mariners.”

This is clear proof that everything in Scripture is not necessarily sanctioned from God as part of worshipping Him but is rather frank talk in mentioning the facts being communicated and timeline.

Just because the Bible uses the word “Easter” does not mean 1. It’s a bad translation, or 2. that it was sanctioned in the worship of God. In relating this event, Luke used the word “Easter” to mark a certain event, tradition, time. Notice the phrase “after Easter” which simply referred to a time, after a certain day designated by the heathen in their pagan worship. This in no way indicates that it has anything to do in honoring, worshiping the LORD. Nor does this mean it was the wrong word to use in this text by the translators.

We use this same principle in our own communications today. If someone were to ask another person when they thought they’d be finished building their new home, the builder may say something like: Some time after July 4th. Is July 4th a celebration by Christians to worship God? No. Yet we wouldn’t think twice about using it to mark a designated weekend in our calendar year, right? Right.

When you read the text, it becomes apparent it’s a narrative of Herod using the pagan calendar, and not something giving reverence to this pagan holiday. The passage is describing HEROD’s timeline to kill Peter, and not giving reverence to paganism. It’s simply narrating from Herod’s perspective.

“Now about that time HEROD the king stretched forth his hands to vex certain of the church. … 4 And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.” Acts 12:1,4 

Defenders of fake “bibles” love to try to use this one to discount God’s preserved Word and justify their use of satan’s counterfeits, satan’s attack “bibles” against the LORD they claim to serve. Not.

The “Easter” Question Cleared Up Conclusively

As usual the King James Bible got it correct-because it is God’s Word.

Samuel C. Gipp. 

QUESTION: Isn’t “Easter” in Acts 12:4 a mistranslation of the word “pascha” and should it be translated as “passover”?

ANSWER: No, “pascha” is properly translated “Easter” in Acts 12:4 as the following explanation will show.

EXPLANATION: The Greek word which is translated “Easter” in Acts 12:4 is the word “pascha.” This word appears twenty-nine times in the New Testament. Twenty-eight of those times the word is rendered “Passover” in reference to the night when the Lord passed over Egypt and killed all the firstborn of Egypt (Exodus 12:12), thus setting Israel free from four hundred years of bondage.

The many opponents to the concept of having a perfect Bible have made much of this translation of “pascha.

Coming to the word “Easter” in God’s Authorized Bible, they seize upon it imagining that they have found proof that the Bible is not perfect. Fortunately for lovers of the word of God, they are wrong. Easter, as we know it, comes from the ancient pagan festival of Astarte. Also known as Ishtar (pronounced “Easter”). This festival has always been held late in the month of April. It was, in its original form, a celebration of the earth “regenerating” itself after the winter season. The festival involved a celebration of reproduction. For this reason the common symbols of Easter festivities were the rabbit (the same symbol as “Playboy” magazine), and the eggBoth are known for their reproductive abilities. At the center of attention was Astarte, the female deity. She is known in the Bible as the “queen of heaven” (Jeremiah 7:18; 44:17-25). She is the mother of Tammuz (Ezekiel 8:14) who was also her husband! These perverted rituals would take place at sunrise on Easter morning (Ezekiel 8:13-16). From the references in Jeremiah and Ezekiel, we can see that the true Easter has never had any association with Jesus Christ.

Problem: Even though the Jewish Passover was held in mid April (the fourteenth) and the pagan festival Easter was held later the same month, how do we know that Herod was referring to Easter in Acts 12:4 and not the Jewish Passover? If he was referring to the Passover, the translation of “pascha” as “Easter” is incorrect. If he was indeed referring to the pagan holyday (holiday) Easter, then the King James Bible (1611) must truly be the very word and words of God for it is the only Bible in print today which has the correct reading.

To unravel the confusion concerning “Easter” in verse 4, we must consult our FINAL authority, THE BIBLE. The key which unlocks the puzzle is found not in verse 4, but in verse 3. (Then were the days of unleavened bread… “) To secure the answer that we seek, we must find the relationship of the Passover to the days of unleavened bread. We must keep in mind that Peter was arrested during the “days of unleavened bread” (Acts 12:3).

Our investigation will need to start at the first Passover. This was the night in which the LORD smote all the firstborn in Egypt. The Israelites were instructed to kill a lamb and strike its blood on the two side posts and the upper door post (Exodus 12:4,5). Let us now see what the Bible says concerning the first Passover, and the days of unleavened bread.

Exodus 12:13-18: “And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.
    14 And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever.
    15 Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
    16 And in the first day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.
    17 And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.
    18 In the first month, on the fourteenth day of the month at even ye shall eat unleavened bread, until the one and twentieth day of the month at even.”

Here in Exodus 12:13 we see how the Passover got its name. The LORD said that He would “pass over” all of the houses which had the blood of the lamb marking the door.

After the Passover (Exodus 12:13,14), we find that seven days shall be fulfilled in which the Jews were to eat unleavened bread. These are the days of unleavened bread!

In verse 18 we see that dates for the observance were April 14th through the 21st.

This religious observance is stated more clearly in Numbers 28:16-18: “And in the fourteenth day of the first month is the passover of the LORD.
    17 And in the fifteenth day of this month is the feast: seven days shall unleavened bread be eaten.
    18 In the first day shall be an holy convocation; ye shall do no manner of servile work therein:”

In verse 16 we see that the Passover is only considered to be the 14th of the month. On the next morning, the 15th begins the “days of unleavened bread.”

Deuteronomy 16:1-8: “Observe the month of Abib (April), and keep the Passover unto the LORD thy God: for in the month of Abib the LORD thy God brought thee forth out of Egypt by night.
    2 Thou shalt therefore sacrifice the Passover unto the LORD thy God, of the flock and the herd, in the place which the LORD shall choose to place his name there.                         3 Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction: for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.                                        
    4 And there shall be no leavened bread seen with thee in all thy coast seven days; neither shall there any thing of the flesh, which thou sacrificedst the first day at even, remain all night until the morning. 
    5 Thou mayest not sacrifice the Passover within any of thy gates, which the LORD thy God giveth thee:
    6 But at the place which the LORD thy God shall choose to place his name in, there thou shalt sacrifice the Passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt.
    7 And thou shalt roast and eat it in the place which the LORD thy God shall choose: and thou shalt turn in the morning, and go unto thy tents.
    8 Six days thou shalt eat unleavened bread: and on the seventh day shall be a solemn assembly to the LORD thy God: thou shalt do no work therein.”

Here in Deuteronomy we see again that the Passover is sacrificed on the first night (Deuteronomy 16:1). It is worth noting that the Passover was to be celebrated in the evening (vs.6) not at sunrise (Ezekiel 8:13-16).

In II Chronicles 8:13 we see that the feast of unleavened bread was one of the three Jewish feasts to be kept during the year.

II Chronicles 8:13: “Even after a certain rate every day, offering according to the commandment of Moses, on the sabbaths, and on the new moons, and on the solemn feasts, three times in the year, even in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles.”

Whenever the Passover was kept, it always preceded the feast of unleavened bread. In II Chronicles 30 some Jews who were unable to keep the Passover in the first month were allowed to keep it in the second. But the dates remained the same.

II Chronicles 30:l5,21: “Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD. And the children of lsrael that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the LORD day by day, singing with loud instruments unto the LORD.”

Ezra 6:19,22: “And the children of the captivity kept the passover upon the fourteenth day of the first month. And kept the feast of unleavened bread seven days with joy: for the LORD had made them joyful, and turned the heart of the king of Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel.”

We see then, from studying what the BIBLE has to say concerning the subject that the order of events went as follows:

(1) On the 14th of April the lamb was killed. This is the Passover. No event following the 14th is ever referred to as the Passover.

(2) On the morning of the 15th begins the days of unleavened bread, also known as the feast of unleavened bread.

It must also be noted that whenever the Passover is mentioned in the New Testament, the reference is always to the meal, to be eaten on the night of April 14th not the entire week. The days of unleavened bread are NEVER referred to as the Passover. (It must be remembered that the angel of the Lord passed over Egypt on one night, not seven nights in a row.

Now let us look at Acts 12:3,4: “And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.) And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.”

Verse 3 shows that Peter was arrested during the days of unleavened bread (April 15-2 1). The Bible says: “Then were the days of unleavened bread.” The Passover (April 14th) had already come and gone. Herod could not possibly have been referring to the Passover in his statement concerning Easter. The next Passover was a year away! But the pagan holiday of Easter was just a few days away. Remember! Herod was a pagan Roman who worshiped the “queen of heaven.” He was NOT a Jew. He had no reason to keep the Jewish Passover. Some might argue that he wanted to wait until after the Passover for fear of upsetting the Jews. There are two grievous faults in this line of thinking.

First, Peter was no longer considered a Jew. He had repudiated Judaism. The Jews would have no reason to be upset by Herod’s actions.

Second, he could not have been waiting until after the Passover because he thought the Jews would not kill a man during a religious holiday. They had killed Jesus during Passover (Matthew 26:17-19,47). They were also excited about Herod’s murder of James. Anyone knows that a mob possesses the courage to do violent acts during religious festivities, not after.

In further considering Herod’s position as a Roman, we must remember that the Herods were well known for celebrating (Matthew 14:6-11). In fact, in Matthew chapter 14 we see that a Herod was even willing to kill a man of God during one of his celebrations.

It is elementary to see that Herod, in Acts 12, had arrested Peter during the days of unleavened bread, after the passover. The days of unleavened bread would end on the 21st of April. Shortly after that would come Herod’s celebration of pagan Easter. Herod had not killed Peter during the days of unleavened bread simply because he wanted to wait until Easter. Since it is plain that both the Jews (Matthew 26:17- 47) and the Romans (Matthew 14:6-11) would kill during a religious celebration, Herod’s opinion seemed that he was not going to let the Jews “have all the fun.” He would wait until his own pagan festival and see to it that Peter died in the excitement.

Thus we see that it was God’s providence which had the Spirit-filled translators of our Bible (King James) to CORRECTLY translate “pascha” as “Easter.” It most certainly did not refer to the Jewish Passover. In fact, to change it to “Passover” would confuse the reader and make the truth of the situation unclear.

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Articles

“The Cross”

Excerpt from the book I Die Daily

“But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” Galatians 6:14

“The cross” is all about relationship. “The blood of His cross” purchased us back to God from sin (Acts 20:28; Col. 1:20). Paul here says in essence that His love for the Savior, who bled for his sins, warranted his full allegiance to Him and crucifixion with Him. Nothing was more important to this servant apostle than knowing Christ and remaining in Him (1 Cor. 9:27; Phil. 3:7-10). All else was counted as “dung” compared to the supreme and surpassing importance of his relationship with Jesus Christ. This is the “mark” the apostle pressed “toward” with all of his being (Phil. 3:7-14). Paul knew the eternal danger of not keeping under the sins of his body and in the end becoming a “castaway.” (1 Cor. 9:27) He was fully aware of the five specific sins that kept God’s own people out of their promised land, and would keep him out of the promised land of Heaven if he allowed his sinful nature, which was at “enmity against God,” to rule in his life, bringing defilement in the eyes of a holy God (Mk. 7:20-23; Rom. 8:7; 1 Cor. 9:27-10:12; Heb. 12:14-16). God’s stated will is to bring people “out from” spiritual death and “in” to the place of His divine life, that He might preserve them alive (with His life—Deut. 6:23-24; Rom. 8:1-13).

The purpose and point of “the cross” is not that God is trying to deprive anyone of something valuable, but rather that He seeks relationship with that person—“for our good always.” (Deut. 6:23-24) It is by the blood of Christ’s cross that we are saved, and “through faith” in Him that we are “kept.” (1 Pet. 1:5) Those in Him must “endure to the end.” (Matt. 10:22; 24:13)

It is “the goodness of God leadeth thee to repentance.” (Rom. 2:4) From the beginning, He made us for relationship with Him (Exod. 25:8). This is why Jesus came to the earth—“And this is life eternal (the reason for it), that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” (John 17:3)

Since the LORD is holy, and the self-life or nature is sinful and at enmity with Him, it must be put to death because He who is “Holy, holy, holy” will not commune with a sinful vessel (Isa. 6:3; 59:2; 2 Cor. 6:14 -7:1; 1 Jn. 1:3-9; Rev. 4:8). Sin breaks that fellowship (Rom. 6:23). Like it or not, “the wages of sin is” still spiritual “death” and always will be, due to God’s eternal and unchangeable nature of holiness. The cross of Christ is the answer.

Holiness or pureness of heart and thought is of supreme importance in the eyes of the Almighty. His eyes are upon our hearts and the thoughts that we are dwelling upon (1 Sam. 16:7; Ps. 51:10; 139:23-24; Prov. 15:3; Matt. 5:8; Acts 15:9). The cross, which must be daily applied to the inner life by the disciple, is the implement of death to the sinfully self-loving, self-driven, self-willed, and self -consumed life. The fervent worship of Jesus, which always leads one to the application of the cross, brings the glorious liberty that only Christ can grant—to be fully filled, led, and made free by the Holy Ghost of God.

One manifests his love in relationship with the LORD when he chooses to obey Him in denying the iniquitous deeds of the sinful nature, in order that he might commune with and serve the Father and Savior, who died on the cross to reconcile him to the One who is “Holy, holy, holy.” (Isa. 6:3; 1 John 1:3-10; Rev. 4:8) Otherwise, sin will prevent his relationship with the LORD. Sin must be confessed to be cleansed (1 John 1:9). Saving faith will always drive one to obey Christ, which includes the premium He places on His people being “pure in heart.” (Matt. 5:8; 1 John 2:3-5; James 1:22) Christ told us that only the “pure in heart” will be blessed.” (Matt. 5:8) If one who has been saved goes back and ceases to obey Christ, it’s because he no longer loves Christ supremely, nor does he now possess saving faith (1 Tim. 5:12; 2 Tim. 4:10; James 2; 2 Pet. 2:20-21).

If a person does not want more of Jesus, he is not a part of the remnant of Christ’s elect (Rev. 17:14). If a person is always looking to circumvent the “daily” cross, and looking for doctrinal ways to justify not giving over his whole will and being to Christ, he is willingly lost (Rom. 12:1). Those who are truly His “depart from iniquity,” as they daily “present” their “bodies a living sacrifice, holy and acceptable unto God.” (Rom. 12:1; 2 Tim. 2:19)

If one will guard his heart and be preserved to the end in his relationship with Christ, he must beware of the numerous cross-less and Calvinistic wolves who occupy positions of leadership and influence in the modern church world. Millions have already been deceived and will be shocked on Judgment Day (Matt. 7:15-23; Luke 13:27-28).

The LORD bless you richly today, and fill you with His Holy Ghost afresh to subdue your own self-life, that Jesus’ life might be manifested in your life (2 Cor. 4:10-12). God is able as we do things His way. His grace is fully sufficient for us (Rom. 6:14; 1 Cor. 15:10; 2 Cor. 12:9-10).

In God’s economy, holiness in His people is a must, and it’s the blood of Christ that enables the recipient and possessor of His salvation to experience overcoming victory through the cross (Rom. 6; Heb. 12:14; 1 Pet. 1:15-16; Rev. 21:8, 27). His enabling grace was made possible through Christ’s redemption, and there is therefore no excuse for living in sin (Rom. 6). There can be no variance from such biblical truth in true Christian preaching. Sin separates and hell awaits all who die in sin—no matter what their previous relationship with God may have been (Rev. 21:8, 27; 22:11, 15). Relationship with Christ, personal holiness, the cross, overcoming sin, and repentance, go hand in hand; and today, none of these essentials can be found prevalent in the mouths of most so-called “Christian” pastors, writers, and leaders (Isa. 9:16; 1 Cor. 1:18; Phil. 3:18-19). By “the blood of his cross,” Christ made us holy in our position with God, and He commands each of us to take up our own cross and count ourselves crucified with Him in our daily lives, that His holiness might be manifest experientially in our lives (Rom. 6; 2 Cor. 4:10-11; Gal. 2:20).

David Kupelian, vice president and managing editor of WorldNetDaily.com, writes:

“‘I die daily’

In ages past, Christians dwelt a lot more on the concept of taking up the ‘cross’ than they do these days. Today, the phrase ‘it’s my cross to bear’ is usually a somewhat self-congratulatory reference to the fact that we have to put up with a vexing medical condition, or a child in trouble with the law, or perhaps an overbearing, live-in mother-in law.

Admonitions from the pulpit may not shed much more light. Oh sure, a well-intentioned minister will reverently read one of the scriptures cited above on ‘taking up the cross,’ and he might even briefly plug the ideal of self-denial. But too often this amounts to a polite nod to a notion that seems both archaic and almost irrelevant, or at least unattainable, and the pastor just moves on to more pleasant topics—like how grateful we are that we’re saved by Christ’s death and resurrection.

It wasn’t always so. Throughout past centuries, Christian philosophers and mystics dwelt at length on the crucial, life-and-death need for repentance, resignation, ‘mortification,’ the ‘crucifixion’ of sin in man, and the ‘death of the carnal man’ or of ‘the creaturely self’ and so on. The Apostle Paul said it most powerfully and succinctly when he wrote: ‘I die daily.’”

If they are not crucified on the cross we are instructed to “take up,” the deeds of the body will cause one to displease the LORD by the manifestation of the soul damning “works of the flesh.” (Gal. 5:19-21)

There is perhaps room to see Paul’s words “I die daily” both concerning our lives being laid down and subject to being martyred daily and also in dying daily to self that the Savior might reign (John 12:14; 2 Cor. 4:10-12). These two truths seem to dovetail together; Being dead to self is going to be essential to dying as a martyr.

The Two Cross Deaths

There are two kinds of dying seen in the Scriptures—positional and experiential.

Positional death speaks of our oneness with the death Christ experienced when He died on the cross, when he did “taste death for every man.” (Heb. 2:9) Positionally we are dead and buried with Him (Rom. 6:3-4).

Experiential death of the inner self-life = the willing crucifixion of the personal will out of a far surpassing love for and desire to see Christ reign supreme. When we love Him more than ourselves, we will die so He can live. Life can only spring out of death (Jn. 12:24). The problem is that most people who claim to be Christians love themselves more than Christ (2 Tim. 3:1-7). They have freely chosen to resist loving the LORD with all of their hearts, souls, minds, and strength (Matt. 22:37-40).

The Positional Cross 

The word “baptized” is used in more than one way in the Bible. It is used to express both a literal and a figurative immersion. Immersion simply means being placed all the way into. In Romans 6, speaking figuratively of our baptism into Christ (not water), the apostle writes:

“Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.” Romans 6:3-4

We have been immersed (baptized) completely into Christ figuratively—“we are buried with him by baptism into death.”

Our justification and sanctification are wrapped up in being buried with Christ. We are then raised with Him and enabled to “walk in newness of life.” Our position—buried with and in Christ—enables the literally manifested life of Christ to be experienced in our daily lives.

We are united with Christ in His death, burial, and resurrection. The phrase “in Christ,” seen throughout New Testament Scripture, is short for our immersion into Him—His death, burial, and resurrection and our own death, burial, and resurrection with Him. Jesus died and was raised up once, and we died and are raised up with Him in type/proxy.

“Even when we were dead in sins, hath quickened us (made us alive) together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.” Ephesians 2:5-7

THE LORD has “raised up” those He has found and saved out of their sinful state and into His eternal kingdom. They are “raised up” to “sit together” with Him—“in heavenly places in Christ Jesus.” This He did for His eternal purposes. He “made us sit together in heavenly places in Christ Jesus,” so this is our positional standing with Him; yet His desire is that such a positional place become an experiential reality in our “daily” lives, as we “follow” Him. And how does such a translation happen? This manifested “newness of life” occurs as we lay down our self-will in full surrender to His Majesty, crying out “Father, into thy hands I commend my spirit.” (Luke 23:46) Victorious living in this “newness of life” happens when we follow His instructions to “deny” ourselves and “take up” the cross, and let His will and life reign in our mortal bodies in place of our own. This positional seating in Christ and with God in heavenly places becomes a reality in our daily experience as we sentence our lives to death, being rooted in Christ, as we “take root downward.” (Isa 37:31) He then raises us upward in “newness of life”—with His life to bear fruit to His pleasing.

Our positional place with Him means that we died with Him, and we are seated in heavenly places in Christ. Yet, we are still on earth and subject to temptations. This is why the experiential cross is so important.

The Experiential Cross

“For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin.” Romans 6:5-6

The believer, who is buried with Christ and raised in “newness of life,” is told that he “should not serve sin.” Serving sin or the Savior is always going to be a choice as long as we are on the earth.

“For sin shall not have dominion over you: for ye are not under the law, but under grace.” Romans 6:14

Paul told us that he had to keep under the sinful desires/deeds of his body so that he would not become a “castaway” from Christ in the end (1 Cor. 9:27). What can we learn from this? Our relationship with Christ is both positional and practical. It began in our past when we were born again, and exists now daily as we deny ourselves, pick up our cross, and follow Him. This is our personal participation with Christ as we take up the yoke and walk with our Master—His blessed Gospel—dying, being buried and then raised up daily with Him.

In studying the subject of dying daily and Paul’s words in 1 Corinthians 15:31, “I die daily,” I have read a few commentaries which seemed to only acknowledge the positional death of the believer. This is because the misguided Calvinist wants no part of anything that might cost him the suffering of death to his own will. He wants to believe that God did it all, and subsequently ignores the commandments of the very same God for him to personally experience dying to self and self-will. The Calvinist is a moral coward who wants the crown without the cross, so he objects to and flees any notion of personal responsibility. In the face of a mountain of Scriptural commands and conditional blessings, he insists that there are no requirements placed upon him. If that were so, why were we then given the many commandments of Christ and His holy apostles? The diabolical dynamic of Calvinism is to escape and deny by any means possible, any teaching that calls for a personal cost. In contrast, the Bible teaches us that to lose is to gain (Matt. 10:3839; Jn. 12:24-26; Phil. 1:21). The spiritual coward wants to hide away in his false security zone, where he is protected from all that would cause him to suffer—the circumcising sword of the Word, persecutions, tribulations, dying to sin and self, purging, and the chastening of the LORD. This is why this theology always migrates to the line of least resistance to the flesh—no baptism in the Holy Spirit or lordship of Christ, due to the myth of ‘once saved always saved,’ and a pre-tribulation rapture. (Actually, although he holds no strong position on the exact timing of Christ’s return, this writer believes that there is the possibility of a pre-tribulation rapture. In the previous statement, I was just making a point.)

Some may despise the idea that people teach the Scripture “I die daily” as something that needs to be done by the individual recipient of salvation. The Calvinistically infected mindset believes that everything that needs to be done has already been done, and that man has no choice or accountability in the matter of participation. It’s true that Christ initiated and earned our salvation, and that without Him we are hopeless. It is also just as true that this same Jesus instructed those who would follow Him to be “daily” crucified with Him, by denying themselves and taking up their crosses. Romans 6 says “Our old man is crucified with him” (v 6), and yet it also says:

  • “What shall we say then? Shall we continue in sin, that grace may abound?” (v 1)—The question “Shall we” denotes volition, option, and choice.
  • “For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.” (v 5)—The “if” here speaks of volition, option, and choice.
  • “Reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.” (v 11)
  • “Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.” (v 12)
  • “Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.” (v 13)
  • “Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?” (v 16)

The honest student of the Bible, the one that refuses to allow himself to be infected with any predisposed notion, will see this.

The work of Christ to position us in heavenly places is a settled fact and truth (Eph. 2:6). As we are discovering from Holy Writ, the experiential cross of the individual must be taken up and died upon. Paul the apostle of Christ said, “I KEEP under my body.” (1 Cor. 9:27)  The denial of the self-life and following Jesus is only accomplished by the enabling grace and Holy Spirit of the LORD, who is perfecting that which concerns us as He continues His good work in us—we who have been apprehended by Him for His purpose and glory (Ps. 138:8; Phil. 1:6; 2:12-13). This occurs as we “work out” our “salvation with fear and trembling.” (Phil. 2:1213) It is “through the Spirit” that we are blessed and empowered to “mortify the deeds of the body.” (Rom. 8:13)

There are those who know only the positional application of the cross, where we “are dead” and buried with Christ, and raised up by the faith of the operation of

God, and seated together in heavenly places in Christ (Rom. 6:3-4; Eph. 2:6; Col. 3:3). In spite of understanding that we are dead, buried, and raised up with Christ, men misunderstand or do not know about the doctrine of the daily cross—the keeping under or subduing of the sinful nature on a daily basis. The essential nature of such a biblical and vital truth is tragically seldom, if ever, spoken about in most “ministry” that transpires in the modern church world.

Love is a daily test.

Love is a daily choice.

That person who has a mere “form of godliness” and yet denies the power of Christ to reign in his life, will never experience the fellowship of His sufferings and the blessed “fruit” He desires to bring forth “upward” to His glory (Isa. 37:31; Rom. 8:11; 2 Tim. 3:5). Many seek to render rote adherence to the command of Christ while lacking the positional revelation of the death, burial, and resurrection of the Gospel. In contrast, the true disciple of Christ is that one who is driven by the greater desire and love that possesses his heart for Christ. His love for Jesus far surpasses his love for self and the pleasures of this world.

Throughout Holy Scripture, we are afforded the blessing of witnessing the joyful delight many had for the LORD. Here is a sampling:

“Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.” Psalms 73:25

“That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death … Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.” Philippians 3:10, 13-14

“One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.” Psalms 27:4

The “one thing” that most deeply and profoundly moved these men and women was knowing Him more and more, seeking His face in earnest as they experienced Him daily.

“Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.” 1 John 3:1

The love we are blessed to possess of Him, and the cross, go hand in hand. Because of His love in us, and our own decision to reciprocate that love, we make a daily choice to experience the cross. The daily cross is the application of death applied into our life and will in order that Christ’s will and life might be in control and reign in our mortal bodies (2 Cor. 4:10-12).

God made man with a choice (Deut. 30:19; Josh. 24:15; Gal. 6:7-9). Firstly, it makes no sense at all biblically speaking, to say that the person and volitional will of the individual believer plays no part in his decisions. That is a diabolical and Calvinistic heresy that has no biblical ground beneath it. Those in denial of the cross Jesus commanded us to “daily” take up, simply do not wish to deny self and sin as Christ commanded. Many of them have placed the teachings of mere men—who were heretics—above God’s Word. Instead of setting aside the “doctrines of men” for Christ’s teachings, they set the teachings of the Son of God aside for the teachings of mere men (like John Calvin). Like the Pharisees of Christ’s day, these men love their traditions more than the LORD and His Word (Mark 7:6-9). Every generation in history has its pseudo-theologians, who cast away the Word of God for their own traditions of mere men. Every day also has a remnant, which says, “Let God be true and every man a liar.” (Rom. 3:4)

Letting “God be true” in our personal lives includes silencing the call of the sinful nature, Satan, and the voices of the myriad of cross-denying wolves, who come in Christ’s name yet do not preach His original Gospel.

“And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.” Luke 9:23

Throughout His teachings, the Son of God taught us that following Him was a “daily” experience and not a onetime event. He made it abundantly clear that this “daily” experience of His life was only possible in conjunction with the disciple’s self-denial, and his choosing to prefer the Savior above himself (Matt. 16:24-26; Luke 9:23-24; John 12:23-26).

“Many admit the positional death (at initial salvation), but there is also a present salvation (progressive sanctification or transformation) that is experiential, the daily death, burial and resurrection. The Leviticus 1 burnt offering occurred daily. The first thing the invader always did at the Temple was to do away with the daily sacrifice. This will also be 1st order of business for the antichrist, and for those who possess the spirit of antichrist today.”

Christ told us that if we would follow Him, we must “daily” take up the cross and follow (Luke. 9:23-24). As one writer has pointed out here, the daily sacrifice is attacked by the invader and enemy of our souls, and this is seen in the absence of such preaching in that which calls itself the church today. The Bible tells us that “Satan” has his “ministers,” and these men are “deceitful workers” who have infiltrated the modern church and so-called higher learning institutions (seminaries, etc.). See 2 Cor. 11:12-15. These “false apostles,” who are imposters, have hi-jacked the pulpits and publishing houses of this last hour with a message that is void of the cross and is sending many to eternal darkness (2 Pet. 2:1-3).  They can be identified as the “enemies of the cross of Christ,” who do not take up their own crosses daily, and therefore do not preach the cross as a daily implement of death to self and self denial (2 Cor. 11:12-15; Phil. 3:18-19). Instead, they “mind earthly things,” even using Scripture to justify their misplaced affections (Phil. 3:18-19).

The “adversary, the devil,” can “devour” us by drawing and seducing us out from our daily and experiential death and burial with Christ, where we are “hid with Christ in God.” (Col. 3:3) When the enemy is able to draw one out into the open, he is then vulnerable as a deer that comes out of the forest and is no longer hidden and protected by the camouflage of the trees.  When a deer is out in the open and in a prairie clearing, he is then prey for predators. The lions can then see and smell him, and will seek to devour him.

Taking up the daily cross and experiencing knowing Him in “the fellowship of his sufferings” demonstrates our agreement with God that we are utterly depraved in our Adamic nature, and wholly in need of His righteousness and life to reign in our “mortal” bodies (Rom. 6; 2 Cor. 4:10-11; Phil. 3:10).

In this following passage, watch for the daily experiential cross to be practiced by every true disciple of Jesus:

“Always (daily) bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest (a reality) in our body. For we which live are alway (daily) delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.” 2 Corinthians 4:10-11

As we related earlier in this chapter, the removal of the “daily” cross is the work of our “adversary.” The same vulnerability (removal of the daily cross) exists today wherever the redeemed saint allows for the “daily” sacrifice to be stolen from his life. The daily presenting of ourselves to Him as “a living sacrifice” is our “reasonable service” in light of what He has done for us (Rom. 12:1).

Because He loves us as His own, Christ instructs those He saves to “daily” deny themselves and take up their crosses to follow Him (Luke. 9:23-24). It is only in being

“dead” to sin and self that our lives “are hid with Christ in God.”

“For ye are dead, and your life is hid with Christ in God.” Colossians 3:3

“Precious Things” Stolen

There is a conspiracy of her prophets (leaders)in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof.” Ezekiel 22:25

Ezekiel the prophet of God is writing here concerning the leaders of the very nation of Israel. This “conspiracy” he speaks of is a reality and not a theory. We have the divine word on it here. The Bible tells us definitively here that “There is a conspiracy of her prophets” or leaders who claim to be representing the LORD. We are also informed here that these beguilers “have taken the treasure and precious things.” They have stolen away those things which are most important for believers to be aware of, believe, dwell upon, and do.

The enemy invader is now empowering his agents in the pulpits and those who hold the pens of modern publishing. This is seen in the deafening silence of the modern messages we hear. There is a gross lack of hearing the essential truths of Holy Writ spoken or written by men who have positions of influence. In fact, in fulfillment of last day’s prophecy, hoards of self-serving people (who claim to be Christians) are heaping these smooth and deceitful messages, and the messengers who give them, to themselves. Their un-crucified sinful nature seeks out ear-tickling messages that feed their sinful nature instead of beckoning them to crucify it (Rom. 6; 12:1).

In his messages, the beguiling leader feeds the sinful nature, while the leader who is a  true servant of Christ calls for the denial of and death of it (Rom. 16:17-18; Phil. 3:1-3; 18-21; 2 Pet. 2:1-3).

Many who love the truth, and therefore deeply desire more of Christ, are coming out of the cross-less and apostate modern church system. Like Paul, their deep desire is “to know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death.” (Phil. 3:10) They have seen the folly and the “famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD.” (Amos 8:11)

Where We Stand

In a passage often referred to as defining the true Gospel, the apostle Paul reveals that this “gospel” is that “wherein ye stand.”

“Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand.” 1 Corinthians 15:1-4

As those found and regenerated by Him who first loved us, we “stand” in the Gospel of Christ—both positionally and experientially. In fact, the very next words speak to the essential responsibility of personal participation of the individual recipient of His “so great salvation.” (Heb. 2:3)

“By which also ye are saved, IF ye keep in memory what I preached unto you, unless ye have believed in vain.” 1 Corinthians 15:2

The “if” here clearly denotes condition. Our salvation is contingent upon “if” we “keep in memory” the original “gospel” the apostle Paul preached, “unless ye have believed in vain.” Our initial salvation becomes ineffectual if we do not “continue” in Christ or “endure to the end.” (Matt. 10:22; Col. 1:23; Heb. 3:6, 12-15; 10:26-39; 2 Pet. 2:20-21)

Daily experiencing death to self and the raised up life of Christ, is essential to keeping in memory the work of Christ, the coming King.

See if you can identify both the positional and the experiential standing of the believer in this Colossians 3 passage:

“If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God.” Colossians 3:1-3

He has accomplished salvation for us and we are thereby “risen with Christ,” positionally. In light of this, we should then follow suit in seeking “those things which are above, where Christ sitteth on the right hand of God.” This includes setting our “affection(s) on things above, not on things on the earth.” Positionally, we are to count ourselves “dead,” and consider that our lives are “hid with Christ in God.”

Some erroneously teach that the believer’s positional place with Christ is irreversible, but the Bible tells us differently in a myriad of places. Only when we keep our place or position “with Christ” are we “hid with Christ in God.” Otherwise we are not hidden away from the wrath of God and the enemy. Such a place of being “hid with Christ in God” is conditional upon the recipient of His salvation remaining in Him.  One’s place with God is reversible if one does not “abide” or remain “in Christ.”  Jesus told us that “If a man abide (remain) not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.” (Jn. 15:6)  Our LORD also told us that there are those “which for a while believe, and in time of temptation fall away.” (Luke. 8:13) It should be more than obvious that someone could not possibly “fall away” from something he has not previously possessed. Also, the basic fact that Jesus invented the term “fall away” plainly reveals that such is possible.

That positional standing He purchased for us is ours only as we remain “with Christ,” and “if” a redeemed person chooses to cease following Christ, he is no longer “in Christ” or “with Christ,” and is therefore no longer the recipient of any of His blessings. The Father told us on several occasions that it is only in His only begotten Son that He is “well pleased,” so anyone presently outside of Him is not pleasing to God (Matt. 3:17).

The sacrifice of Christ is a fixed reality. He is invariable and unchanging (Mal. 3:6; Jn. 19:30; James 1:17). But the experiencing of the cross of Christ in the daily life of the recipient of His salvation is volitional. One must count all else “dung” compared to knowing Christ, and in order to “know him,” one must be willing to experience “the fellowship of his sufferings, being made conformable unto his death.” (Phil. 3:7-10).

All of Holy Scripture testifies to the truth that God’s blessings to individuals are conditional (Deut. 11:26-28; 28:1-67; 30:19-20). The fulfillment of His promises and blessings are contingent upon the obedience of the individual (Gal. 6:7-9; Heb. 6:11-12). The recipient of His free gift of eternal life must by faith “abide” or remain in Him, or he will be “cut off.” (Ezek. 33:12-13; Matt.

10:22; Luke 8:13; Rom. 11:19-22; 1 Cor. 15:2; Col. 1:23; Heb. 3:6, 12-15; 10:26-39; 2 Jn. 9; Rev. 2-3)  This important subject is covered extensively in the book titled Lie of the Ages, which can be ordered on this site.

“Many of His Disciples Went Back”

In the record of John 6, we read of “disciples” who continued not with Christ after He taught them. They chose not to partake in His death and life. They did not want to suffer for His sake, and therefore “many of his disciples went back, and walked no more with him.”

“From that time many of his disciples went back, and walked no more with him.” John 6:66

These people forfeited their place with Christ and all the associated benefits, both here and eternally (Ezek. 33:12 -13). Suffering is part of following Christ, and those who “draw back,” not esteeming Christ and being unwilling to suffer for His sake, will lose out (Rom. 8:17; Phil. 1:29; Heb. 10:38-39; 1 Pet. 4:1-14; Rev. 2-3).

According to God’s Word, those who refuse to follow up in their daily lives with experiential living with Christ, partaking of His blessed sufferings and the associated benefits, will lose out on their positional place they once had with Him (2 Pet. 2:20-21). Those who after being bought by His blood, “deny him,” will also be denied by Him for having “trodden under foot the Son of God.” (2 Tim. 2:12; Heb. 10:29)

One will not experience His resurrection life if he refuses to experience a dying with Him—to self, sin, Satan, and this world.

Many today are seeking to gain, but they are trying to go around the cross. These people do not yet realize that it’s only in dying to self that God’s “gain” will come to them. It’s only in dying that they can live by the resurrecting power of God in Christ, who is “the resurrection and the life.” (Jn. 11:25) He promised to raise up by the power of His Holy Spirit those that be bowed down in death to self and sin (Ps. 145:15; Rom. 8:11). The LORD promises to raise upward in fruitfulness those that “take root downward.” (Isa. 37:31)

The cross is the place of safety—being in the center of God’s will. We are safe on the cross, buried, sunk down, and hidden in Christ while being “raised up” by His power and to His glory (Rom. 6:3-4; 8:11; Col. 2:11-12; 3:3). Beware of the wiles of Satan, who seeks to lure us off the cross where we are “hid with Christ in God.” (Col. 3:3) The enemy’s design is to keep you ignorant of the necessity of the cross—to keep you from experiencing Christ’s resurrection power. When you do choose to learn of Christ to get on the cross, the enemy’s scheme will be to get you to come down from that cross—to keep you from dying that Christ’s life might reign in you and over the enemy (Luke 10:18). Is this not what he did to our LORD? (Matt. 27:42)

The only way to have upward mobility—divine resurrection power—is to plant yourself deep into the death of Christ. The further down one descends, the more powerful the raising up will be (2 Cor. 4:10-12).

Jesus told us that we must lose our lives to gain His life and eternal life.

“Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.” John 12:24-25

PRAYER: Father, not my will but Thine be done. You must increase and I must decrease. I now this moment, choose to lay my life down—to die to self and all of its fleshly facets. I honor You, LORD Jesus and Father, and joyfully bow in humility before Your Majesty. Grant Your enabling grace to my life, so I might please You in all things. I am crucified with Christ. I am dead, and my life is hid with Christ in God. In Jesus’ Name, Amen.

Capture Points

  • Discuss John 12:24-26 and what it means to “fall into the ground and die,” as pertains to Christ and also all of those who would follow  Him.
  • According to 1 Corinthians 15:1-4, what is “the gospel” that we stand in defined as? (KJV recommended)
  • What did Jesus tell us was the purpose for which He came? John 17:3

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Apostasy

How is God’s Money to be Spent by His Church? [podcast]


Have you ever noticed when volunteers go to the mission field on a short term mission trip….

“And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; 12  For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:” Ephesians 4:11-12 

The highest paid position, calling in the church is what?

“the elders that rule well”

“Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. 18  For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.” 1 Timothy 5:17-18

“For whosoever shall call upon the name of the Lord shall be saved. 14  How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? 15  And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!” Romans 10:13-15

The love offerings of Christ’s saints are to be spent equiping His saints to spread His Word, His Gospel to the end of the earth. This is the Great Commission mandate Jesus gave us. Are you living it out?

“And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. 19  Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20  Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.” Matthew 28:18-20

“And he said unto them, Go ye into all the world, and preach the gospel to every creature.” Mark 16:15

“Don’t bother me” with the needs of others is the crass, cold, calloused response of those who don’t step forward to contribute. Darkness consumes their life and Jesus is calling them out of that darkness and into His marvellous light! They are totally consumed in their own life—and that’s the problem, the sin. Repentance needed. Divine refreshing will only come after true repentance (Acts 3:19). God will never bless a selfish person (Matthew 20:20-28; Philippians 2:3-5). The LORD will always bless those who are given to Him and therefore giving to His work (Luke 6:38; 2 Corinthians 9:6-11).

When we spend all our money on self, who does that reveal we are serving—the Savior or self?

“No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” Matthew 6:24


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Articles

Sending the Divine Light into “The Prison House” [podcast]


Jesus is Bringing Incarcerated Souls to Himself: YOUR GIFTS ARE REACHING BEHIND THE COLD HARD WALLS OF PRISON CELLS – INTO THE SEARCHING, HUNGERING SOULS OF A CAPTIVE AUDIENCE OF MEN AND WOMEN: Inasmuch as there is financial supply, ministry books continue to flood jails across our nation – touching the hearts of the incarcerated for Christ! Each of these books will be read by many. 

“This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.” 1 Timothy 1:15

Support Here.J6 Ministry Outreach category

Believers who are connected to this outreach are sending a continual stream of the names and mailing addresses of incarcerated souls they are ministering to. Dropping surprise blessings upon inmates creates a chain reaction of other inmates writing to request these Gospel filled books for themselves. Below is a mere sampling of the letters received from inmates requesting their own book(s) or additional books from this ministry.

The Body of Christ in the Earth is Making Eternal History!

WHO will say “I’m committing to $20 month!” to get Christ’s Gospel to more incarcerated souls? Who?….Many support the ear-ticklers and neglect to honor God by supporting HIS work. Will you? If God’s work matters to you, demonstrate your agreement with Him by committing to supporting His work. Those who truly believe HIS work matters, get behind it.

We His people will continue to teach His Word as He commanded (Matthew 28:18-20).

May our LORD minister to each of us, His people, concerning our stewardship of His resources.

Remember what Jesus said about “the least of these”?

“For I was an hungered, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: 36 naked, and ye clothed me: I was sick, and ye visited me:  I was in prison, and ye came unto me.” Matthew 25:35-36

“And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” Matthew 25:40

Also:

“and whatsoever ye do, do it heartily, as to the Lord, and not unto men; 24 knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.” Col. 3:23-24

Let us set our houses (lives) in order, readying to meet Christ, repenting and deciding to support HIS work – to take out of what HE is giving us and putting it into HIS Word, work (Deuteronomy 8:18; Proverbs 3:9-10; Matthew 6:19-24; 2 Corinthians 9:6-11; Ephesians 4:28, etc.).  Each and every bit of our blessings came from His wonderful hand (1 Chronicles 29:14; James 1:17).

In America, Over 2 million souls sit in prison cells as we speak. Think: Mission Opportunity for Christ’s body.

The LORD wants to bring to Himselfthem that sit in darkness out of the prison house(Isaiah 42:7). He wants to draw them to Himself, to cause them to call upon Him as He beckons those in darkness to “Come unto me …” (Matthew 11:28-30). “The Spirit and the bride” – that’s us! – are extending the divine invitation: “And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely” (Revelation 22:17).

The world is under the darkness of sin. Perhaps We may have never stopped to realize that as WE OURSELVES did “sit in darkness,” Heaven’s KING came with His light to rescue us “While we were yet sinners” (Luke 1:79; Romans 5:6-8, etc.).

Now, in eternal gratitude for our loving Savior, may God bless each of us to participate in shining His light into the sin-stained, darkened hearts of fallen men – so they can repent and be saved by Christ, the only Savior (Acts 4:12; 1 Timothy 2:5-6, etc.).

May this never be said of us: – “I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me; no man cared for my soul (Psalms 142:4).

“The entrance of thy words giveth light; it giveth understanding unto the simple.” Psalms 119:130

THERE is no work transpiring in the earth as important as the work of Christ’s Gospel for the eternal souls of men!

Dark jail cells and darkened hearts are being lit up with the flood light of God’s Word, bringing the light of our LORD Jesus and His glorious Gospel – Good News! (2 Corinthians 4:6)

“The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.” Psalms 19:7

Your contributions in this late hour make this possible! God is so good! Together, we are shining “the light of the knowledge of the glory of God” into desperate, hurting souls of the imprisoned.

“For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” 2 Corinthians 4:6

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REACHING “THEM THAT SIT IN DARKNESS”

Many of the incarcerated, with no direction to look but upward, are grasping for the light of Christ

The phrase “Sit in darkness” appears 4 times in God’s Word:

“Such as SIT IN DARKNESS and in the shadow of death, being bound in affliction and iron;” Psalms 107:10

“To open the blind eyes, to bring out the prisoners from the prison, and them that SIT IN DARKNESS out of the prison house.” Isaiah 42:7

“Rejoice not against me, O mine enemy: when I fall, I shall arise; when I SIT IN DARKNESS, the LORD shall be a light unto me.” Micah 7:8

“To give light to them that SIT IN DARKNESS and in the shadow of death, to guide our feet into the way of peace.” Luke 1:79

A big Thank You Kindly to those who are supporting this GOSPEL outreach. You are enabling God’s Word to go forth into the hearts of men daily using nearly every communication medium known to mankind. Your funds are the fuel. God be praised. “WE are labourers TOGETHER with God” (1 Corinthians 3:9). There is room for more Gospel help. We will continue to preach Christ, to preach His Gospel, feeding His sheep and winning the lost from prisons to palaces – “we preach Christ crucified” (1 Corinthians 1:23). Jesus is coming!

May the LORD fill our hearts with His compassion for people, all of which Jesus died to save. – “But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.” (Matthew 9:36)

More on Christ’s Light Shining into dark places, the sin-darkened hearts of men and women, to bring those precious souls into His glorious light!

Unleashing a Flood of Holy Scripture ….

Scripture-rich Gospel books flooding the incarcerated with the light of truth, the light of Christ! Exciting! Captive audience of scared, cornered souls who only have once direction to look…. Upward. And in jails these books get read repeatedly by dozens or more inmates. What we do is drop to people that we know who are in jail, relatives, friends, etc. If you have someone specific you’d like a Gospel care package sent to, please forward their information to me. Thanks.

The Born Again book is a mainstay for dropping to prisoners!

Jesus came specifically “To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me” (Acts 26:18).

Also we go on line and choose specific individuals on the inmate lists and drop-ship books to them. As you can imagine and know, it’s exciting for an inmate to receive something, a gift. Makes them feel super special, like God is shining on them – because He is! One of the books being sent is a very important small book titled What Next Now that You are Saved? …. It’s a real foundation builder and has the plan of salvation to cover all bases.

“Thank you Lord! You have not forgotten those in Prison. We pray in the name of Jesus that Your ministry will be multiplied through Your Word.” Debbie

“WE are labourers TOGETHER with God.” 1 Corinthians 3:9

Why Jesus Came

“The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, 19 To preach the acceptable year of the Lord.” Luke 4:18-19

More books going into prisons, reaching those who have nowhere else to look but upward.

“Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.” Isaiah 45:22

This is the book I’m personally most excited to get into the hands and hearts of those who are incarcerated – Moments with Our Master 365 Day Daily Devotional . This is a Scripture-rich book with the most broad spectrum of biblical truth to feed the reader, including how to be saved, the Peace with God section and several installments with specific salvation messages, calling sinners to repent and offering them the opportunity stop, repent, pray, turn to and believe upon the LORD Jesus.

As you know, a young man named Nicholas was saved recently who received the Born Again book from the ministry. He immediately requested more books and so we sent him several more of the ministry’s Scripture-rich volumes

God be praised and thank you: Based on your support, we are able to reach the saved, the lost, the incarcerated. It’s our privilege to support our LORD’s work in the hearts of men.

Support this work here – takes seconds to give.

Because You Care.

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