Every day of the week is rooted in pagan mythology. Yes, that is exactly right! The days of the week in English have deep roots in ancient Pagan and Roman mythology, with their roots tied to celestial bodies and their associated deities.
The ancient Romans and Norse peoples mapped their gods to the days of the week, a naming convention that Anglo-Saxon Germanic cultures later adapted:
- Sunday: Named after the Sun (dies solis in Latin). Ancient pagans and Romans worshipped the sun as a deity, such as the Egyptian god Ra.
- Monday: Named after the Moon (dies lunae in Latin), honoring the Roman moon goddess Luna or the Anglo-Saxon moon god.
- Tuesday: Named after Tyr (or Tiw), the Norse god of war, replacing the Roman war god Mars.
- Wednesday: Named after Odin (also known as Woden), the supreme Norse god, replacing the Roman god Mercury.
- Thursday: Named after Thor, the mighty Norse god of thunder, replacing the Roman sky god Jupiter.
- Friday: Named after Freya (or Frigg), the Norse goddess of love and beauty, replacing the Roman goddess Venus.
- Saturday: The only day to retain its original Roman name, honoring Saturn, the Roman god of time and agriculture
In light of this fact, we should ask: Is it a sin to call Moon-day, Monday, Saturn-day Saturday, and call Sun-day, Sunday? No. Each day of the week designates, speaks to, identifies that day just as Easter signifies, speaks of a certain time and this is how it is to be viewed when we see it in Scripture.
In the same way, so are the months of the year named – after pagan mythology. One source notes:
“The 12 months of the year are not all named after pagans. While many originate from ancient Roman mythology and polytheistic culture, others are named after Roman emperors, springtime agriculture, or Latin numbers. [1, 2, 3]
A breakdown of the origins of every month’s name:
- January: Named after Janus, the two-faced Roman pagan god of beginnings, doorways, and transitions.
- February: Derived from Februa, an ancient Roman pagan festival of purification and cleansing.
- March: Named after Mars, the Roman pagan god of war.
- April: Derives from the Latin word aperire, meaning “to open,” referring to the opening of buds and spring flowers.
- May: Named after Maia, the Greek pagan goddess of spring, earth growth, and fertility.
- June: Named after Juno, the Roman pagan goddess of marriage and queen of the gods.
- July: Named to honor the Roman emperor Julius Caesar.
- August: Named to honor Augustus Caesar, the first Roman emperor.
- September: Named after the Latin word for seven (septem), as it was originally the seventh month of the old Roman calendar.
- October: Derives from the Latin word for eight (octo).
- November: Derives from the Latin word for nine (novem).
- December: Derives from the Latin word for ten (decem).”
Luke the physician’s style of writing included things that were indicators yet not sanctioned by the LORD in the worship of God. For example:
“And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.” Acts 28:11
Of this use of the “sign” of “Castor and Pollux,” the Believer’s Bible Commentary notes the following:
“28:11 The figurehead of this ship was the Twin Brothers, that is, Castor and Pollux. These were supposed, by heathen sailors, to be the patron gods of mariners.”
This is clear proof that everything in Scripture is not necessarily sanctioned from God as part of worshipping Him but is rather frank talk in mentioning the facts being communicated and timeline.
Just because the Bible uses the word “Easter” does not mean 1. It’s a bad translation, or 2. that it was sanctioned in the worship of God. In relating this event, Luke used the word “Easter” to mark a certain event, tradition, time. Notice the phrase “after Easter” which simply referred to a time, after a certain day designated by the heathen in their pagan worship. This in no way indicates that it has anything to do in honoring, worshiping the LORD. Nor does this mean it was the wrong word to use in this text by the translators.
We use this same principle in our own communications today. If someone were to ask another person when they thought they’d be finished building their new home, the builder may say something like: Some time after July 4th. Is July 4th a celebration by Christians to worship God? No. Yet we wouldn’t think twice about using it to mark a designated weekend in our calendar year, right? Right.
When you read the text, it becomes apparent it’s a narrative of Herod using the pagan calendar, and not something giving reverence to this pagan holiday. The passage is describing HEROD’s timeline to kill Peter, and not giving reverence to paganism. It’s simply narrating from Herod’s perspective.
“Now about that time HEROD the king stretched forth his hands to vex certain of the church. … 4 And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.” Acts 12:1,4
Defenders of fake “bibles” love to try to use this one to discount God’s preserved Word and justify their use of Satan’s counterfeits, Satan’s attack on “bibles” against the LORD they claim to serve. Not.
The “Easter” Question Cleared Up Conclusively
As usual the King James Bible got it correct-because it is God’s Word.
Samuel C. Gipp.
QUESTION: Isn’t “Easter” in Acts 12:4 a mistranslation of the word “pascha” and should it be translated as “passover”?
ANSWER: No, “pascha” is properly translated “Easter” in Acts 12:4 as the following explanation will show.
EXPLANATION: The Greek word which is translated “Easter” in Acts 12:4 is the word “pascha.” This word appears twenty-nine times in the New Testament. Twenty-eight of those times the word is rendered “Passover” in reference to the night when the Lord passed over Egypt and killed all the firstborn of Egypt (Exodus 12:12), thus setting Israel free from four hundred years of bondage.
The many opponents to the concept of having a perfect Bible have made much of this translation of “pascha.”
Coming to the word “Easter” in God’s Authorized Bible, they seize upon it imagining that they have found proof that the Bible is not perfect. Fortunately for lovers of the word of God, they are wrong. Easter, as we know it, comes from the ancient pagan festival of Astarte. Also known as Ishtar (pronounced “Easter”). This festival has always been held late in the month of April. It was, in its original form, a celebration of the earth “regenerating” itself after the winter season. The festival involved a celebration of reproduction. For this reason the common symbols of Easter festivities were the rabbit (the same symbol as “Playboy” magazine), and the egg. Both are known for their reproductive abilities. At the center of attention was Astarte, the female deity. She is known in the Bible as the “queen of heaven” (Jeremiah 7:18; 44:17-25). She is the mother of Tammuz (Ezekiel 8:14) who was also her husband! These perverted rituals would take place at sunrise on Easter morning (Ezekiel 8:13-16). From the references in Jeremiah and Ezekiel, we can see that the true Easter has never had any association with Jesus Christ.
Problem: Even though the Jewish Passover was held in mid April (the fourteenth) and the pagan festival Easter was held later the same month, how do we know that Herod was referring to Easter in Acts 12:4 and not the Jewish Passover? If he was referring to the Passover, the translation of “pascha” as “Easter” is incorrect. If he was indeed referring to the pagan holyday (holiday) Easter, then the King James Bible (1611) must truly be the very word and words of God for it is the only Bible in print today which has the correct reading.
To unravel the confusion concerning “Easter” in verse 4, we must consult our FINAL authority, THE BIBLE. The key which unlocks the puzzle is found not in verse 4, but in verse 3. (“Then were the days of unleavened bread… “) To secure the answer that we seek, we must find the relationship of the Passover to the days of unleavened bread. We must keep in mind that Peter was arrested during the “days of unleavened bread” (Acts 12:3).
Our investigation will need to start at the first Passover. This was the night in which the LORD smote all the firstborn in Egypt. The Israelites were instructed to kill a lamb and strike its blood on the two side posts and the upper door post (Exodus 12:4,5). Let us now see what the Bible says concerning the first Passover, and the days of unleavened bread.
Exodus 12:13-18: “And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.
14 And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever.
15 Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
16 And in the first day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.
17 And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.
18 In the first month, on the fourteenth day of the month at even ye shall eat unleavened bread, until the one and twentieth day of the month at even.”
Here in Exodus 12:13 we see how the Passover got its name. The LORD said that He would “pass over” all of the houses which had the blood of the lamb marking the door.
After the Passover (Exodus 12:13,14), we find that seven days shall be fulfilled in which the Jews were to eat unleavened bread. These are the days of unleavened bread!
In verse 18 we see that dates for the observance were April 14th through the 21st.
This religious observance is stated more clearly in Numbers 28:16-18: “And in the fourteenth day of the first month is the passover of the LORD.
17 And in the fifteenth day of this month is the feast: seven days shall unleavened bread be eaten.
18 In the first day shall be an holy convocation; ye shall do no manner of servile work therein:”
In verse 16 we see that the Passover is only considered to be the 14th of the month. On the next morning, the 15th begins the “days of unleavened bread.”
Deuteronomy 16:1-8: “Observe the month of Abib (April), and keep the Passover unto the LORD thy God: for in the month of Abib the LORD thy God brought thee forth out of Egypt by night.
2 Thou shalt therefore sacrifice the Passover unto the LORD thy God, of the flock and the herd, in the place which the LORD shall choose to place his name there.
3 Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction: for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.
4 And there shall be no leavened bread seen with thee in all thy coast seven days; neither shall there any thing of the flesh, which thou sacrificedst the first day at even, remain all night until the morning.
5 Thou mayest not sacrifice the Passover within any of thy gates, which the LORD thy God giveth thee:
6 But at the place which the LORD thy God shall choose to place his name in, there thou shalt sacrifice the Passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt.
7 And thou shalt roast and eat it in the place which the LORD thy God shall choose: and thou shalt turn in the morning, and go unto thy tents.
8 Six days thou shalt eat unleavened bread: and on the seventh day shall be a solemn assembly to the LORD thy God: thou shalt do no work therein.”
Here in Deuteronomy we see again that the Passover is sacrificed on the first night (Deuteronomy 16:1). It is worth noting that the Passover was to be celebrated in the evening (vs.6) not at sunrise (Ezekiel 8:13-16).
In II Chronicles 8:13 we see that the feast of unleavened bread was one of the three Jewish feasts to be kept during the year.
II Chronicles 8:13: “Even after a certain rate every day, offering according to the commandment of Moses, on the sabbaths, and on the new moons, and on the solemn feasts, three times in the year, even in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles.”
Whenever the Passover was kept, it always preceded the feast of unleavened bread. In II Chronicles 30 some Jews who were unable to keep the Passover in the first month were allowed to keep it in the second. But the dates remained the same.
II Chronicles 30:l5,21: “Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD. And the children of lsrael that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the LORD day by day, singing with loud instruments unto the LORD.”
Ezra 6:19,22: “And the children of the captivity kept the passover upon the fourteenth day of the first month. And kept the feast of unleavened bread seven days with joy: for the LORD had made them joyful, and turned the heart of the king of Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel.”
We see then, from studying what the BIBLE has to say concerning the subject that the order of events went as follows:
(1) On the 14th of April the lamb was killed. This is the Passover. No event following the 14th is ever referred to as the Passover.
(2) On the morning of the 15th begins the days of unleavened bread, also known as the feast of unleavened bread.
It must also be noted that whenever the Passover is mentioned in the New Testament, the reference is always to the meal, to be eaten on the night of April 14th not the entire week. The days of unleavened bread are NEVER referred to as the Passover. (It must be remembered that the angel of the Lord passed over Egypt on one night, not seven nights in a row.)
Now let us look at Acts 12:3,4: “And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.) And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.”
Verse 3 shows that Peter was arrested during the days of unleavened bread (April 15-2 1). The Bible says: “Then were the days of unleavened bread.” The Passover (April 14th) had already come and gone. Herod could not possibly have been referring to the Passover in his statement concerning Easter. The next Passover was a year away! But the pagan holiday of Easter was just a few days away. Remember! Herod was a pagan Roman who worshiped the “queen of heaven.” He was NOT a Jew. He had no reason to keep the Jewish Passover. Some might argue that he wanted to wait until after the Passover for fear of upsetting the Jews. There are two grievous faults in this line of thinking.
First, Peter was no longer considered a Jew. He had repudiated Judaism. The Jews would have no reason to be upset by Herod’s actions.
Second, he could not have been waiting until after the Passover because he thought the Jews would not kill a man during a religious holiday. They had killed Jesus during Passover (Matthew 26:17-19,47). They were also excited about Herod’s murder of James. Anyone knows that a mob possesses the courage to do violent acts during religious festivities, not after.
In further considering Herod’s position as a Roman, we must remember that the Herods were well known for celebrating (Matthew 14:6-11). In fact, in Matthew chapter 14 we see that a Herod was even willing to kill a man of God during one of his celebrations.
It is elementary to see that Herod, in Acts 12, had arrested Peter during the days of unleavened bread, after the passover. The days of unleavened bread would end on the 21st of April. Shortly after that would come Herod’s celebration of pagan Easter. Herod had not killed Peter during the days of unleavened bread simply because he wanted to wait until Easter. Since it is plain that both the Jews (Matthew 26:17- 47) and the Romans (Matthew 14:6-11) would kill during a religious celebration, Herod’s opinion seemed that he was not going to let the Jews “have all the fun.” He would wait until his own pagan festival and see to it that Peter died in the excitement.
Thus we see that it was God’s providence which had the Spirit-filled translators of our Bible (King James) to CORRECTLY translate “pascha” as “Easter.” It most certainly did not refer to the Jewish Passover. In fact, to change it to “Passover” would confuse the reader and make the truth of the situation unclear.
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