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Luke the physician’s style of writing included things that were indicators yet not sanctioned by the LORD in the worship of God. For example:

“And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.” Acts 28:11

Of this use of the “sign” of “Castor and Pollux,” the Believer’s Bible Commentary notes the following:

“28:11  The figurehead of this ship was the Twin Brothers, that is, Castor and Pollux. These were supposed, by heathen sailors, to be the patron gods of mariners.”

This is clear proof that everything in Scripture is not necessarily sanctioned from God as part of worshipping Him but is rather frank talk in mentioning the facts being communicated and timeline.

Just because the Bible uses the word “Easter” does not mean 1. It’s a bad translation, or 2. that it was sanctioned in the worship of God. In relating this event, Luke used the word “Easter” to mark a certain event, tradition, time. Notice the phrase “after Easter” which simply referred to a time, after a certain day designated by the heathen in their pagan worship. This in no way indicates that it has anything to do in honoring, worshiping the LORD. Nor does this mean it was the wrong word to use in this text by the translators.

We use this same principle in our own communications today. If someone were to ask another person when they thought they’d be finished building their new home, the builder may say something like: Some time after July 4th. Is July 4th a celebration by Christians to worship God? No. Yet we wouldn’t think twice about using it to mark a designated weekend in our calendar year, right? Right.

When you read the text, it becomes apparent it’s a narrative of Herod using the pagan calendar, and not something giving reverence to this pagan holiday. The passage is describing HEROD’s timeline to kill Peter, and not giving reverence to paganism. It’s simply narrating from Herod’s perspective.

“Now about that time HEROD the king stretched forth his hands to vex certain of the church. … 4 And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.” Acts 12:1,4 

Defenders of fake “bibles” love to try to use this one to discount God’s preserved Word and justify their use of satan’s counterfeits, satan’s attack “bibles” against the LORD they claim to serve. Not.

The “Easter” Question Cleared Up Conclusively

As usual the King James Bible got it correct-because it is God’s Word.

Samuel C. Gipp. 

QUESTION: Isn’t “Easter” in Acts 12:4 a mistranslation of the word “pascha” and should it be translated as “passover”?

ANSWER: No, “pascha” is properly translated “Easter” in Acts 12:4 as the following explanation will show.

EXPLANATION: The Greek word which is translated “Easter” in Acts 12:4 is the word “pascha.” This word appears twenty-nine times in the New Testament. Twenty-eight of those times the word is rendered “Passover” in reference to the night when the Lord passed over Egypt and killed all the firstborn of Egypt (Exodus 12:12), thus setting Israel free from four hundred years of bondage.

The many opponents to the concept of having a perfect Bible have made much of this translation of “pascha.

Coming to the word “Easter” in God’s Authorized Bible, they seize upon it imagining that they have found proof that the Bible is not perfect. Fortunately for lovers of the word of God, they are wrong. Easter, as we know it, comes from the ancient pagan festival of Astarte. Also known as Ishtar (pronounced “Easter”). This festival has always been held late in the month of April. It was, in its original form, a celebration of the earth “regenerating” itself after the winter season. The festival involved a celebration of reproduction. For this reason the common symbols of Easter festivities were the rabbit (the same symbol as “Playboy” magazine), and the eggBoth are known for their reproductive abilities. At the center of attention was Astarte, the female deity. She is known in the Bible as the “queen of heaven” (Jeremiah 7:18; 44:17-25). She is the mother of Tammuz (Ezekiel 8:14) who was also her husband! These perverted rituals would take place at sunrise on Easter morning (Ezekiel 8:13-16). From the references in Jeremiah and Ezekiel, we can see that the true Easter has never had any association with Jesus Christ.

Problem: Even though the Jewish Passover was held in mid April (the fourteenth) and the pagan festival Easter was held later the same month, how do we know that Herod was referring to Easter in Acts 12:4 and not the Jewish Passover? If he was referring to the Passover, the translation of “pascha” as “Easter” is incorrect. If he was indeed referring to the pagan holyday (holiday) Easter, then the King James Bible (1611) must truly be the very word and words of God for it is the only Bible in print today which has the correct reading.

To unravel the confusion concerning “Easter” in verse 4, we must consult our FINAL authority, THE BIBLE. The key which unlocks the puzzle is found not in verse 4, but in verse 3. (Then were the days of unleavened bread… “) To secure the answer that we seek, we must find the relationship of the Passover to the days of unleavened bread. We must keep in mind that Peter was arrested during the “days of unleavened bread” (Acts 12:3).

Our investigation will need to start at the first Passover. This was the night in which the LORD smote all the firstborn in Egypt. The Israelites were instructed to kill a lamb and strike its blood on the two side posts and the upper door post (Exodus 12:4,5). Let us now see what the Bible says concerning the first Passover, and the days of unleavened bread.

Exodus 12:13-18: “And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.
    14 And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever.
    15 Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
    16 And in the first day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.
    17 And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.
    18 In the first month, on the fourteenth day of the month at even ye shall eat unleavened bread, until the one and twentieth day of the month at even.”

Here in Exodus 12:13 we see how the Passover got its name. The LORD said that He would “pass over” all of the houses which had the blood of the lamb marking the door.

After the Passover (Exodus 12:13,14), we find that seven days shall be fulfilled in which the Jews were to eat unleavened bread. These are the days of unleavened bread!

In verse 18 we see that dates for the observance were April 14th through the 21st.

This religious observance is stated more clearly in Numbers 28:16-18: “And in the fourteenth day of the first month is the passover of the LORD.
    17 And in the fifteenth day of this month is the feast: seven days shall unleavened bread be eaten.
    18 In the first day shall be an holy convocation; ye shall do no manner of servile work therein:”

In verse 16 we see that the Passover is only considered to be the 14th of the month. On the next morning, the 15th begins the “days of unleavened bread.”

Deuteronomy 16:1-8: “Observe the month of Abib (April), and keep the Passover unto the LORD thy God: for in the month of Abib the LORD thy God brought thee forth out of Egypt by night.
    2 Thou shalt therefore sacrifice the Passover unto the LORD thy God, of the flock and the herd, in the place which the LORD shall choose to place his name there.                         3 Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction: for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.                                        
    4 And there shall be no leavened bread seen with thee in all thy coast seven days; neither shall there any thing of the flesh, which thou sacrificedst the first day at even, remain all night until the morning. 
    5 Thou mayest not sacrifice the Passover within any of thy gates, which the LORD thy God giveth thee:
    6 But at the place which the LORD thy God shall choose to place his name in, there thou shalt sacrifice the Passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt.
    7 And thou shalt roast and eat it in the place which the LORD thy God shall choose: and thou shalt turn in the morning, and go unto thy tents.
    8 Six days thou shalt eat unleavened bread: and on the seventh day shall be a solemn assembly to the LORD thy God: thou shalt do no work therein.”

Here in Deuteronomy we see again that the Passover is sacrificed on the first night (Deuteronomy 16:1). It is worth noting that the Passover was to be celebrated in the evening (vs.6) not at sunrise (Ezekiel 8:13-16).

In II Chronicles 8:13 we see that the feast of unleavened bread was one of the three Jewish feasts to be kept during the year.

II Chronicles 8:13: “Even after a certain rate every day, offering according to the commandment of Moses, on the sabbaths, and on the new moons, and on the solemn feasts, three times in the year, even in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles.”

Whenever the Passover was kept, it always preceded the feast of unleavened bread. In II Chronicles 30 some Jews who were unable to keep the Passover in the first month were allowed to keep it in the second. But the dates remained the same.

II Chronicles 30:l5,21: “Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD. And the children of lsrael that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the LORD day by day, singing with loud instruments unto the LORD.”

Ezra 6:19,22: “And the children of the captivity kept the passover upon the fourteenth day of the first month. And kept the feast of unleavened bread seven days with joy: for the LORD had made them joyful, and turned the heart of the king of Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel.”

We see then, from studying what the BIBLE has to say concerning the subject that the order of events went as follows:

(1) On the 14th of April the lamb was killed. This is the Passover. No event following the 14th is ever referred to as the Passover.

(2) On the morning of the 15th begins the days of unleavened bread, also known as the feast of unleavened bread.

It must also be noted that whenever the Passover is mentioned in the New Testament, the reference is always to the meal, to be eaten on the night of April 14th not the entire week. The days of unleavened bread are NEVER referred to as the Passover. (It must be remembered that the angel of the Lord passed over Egypt on one night, not seven nights in a row.

Now let us look at Acts 12:3,4: “And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.) And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.”

Verse 3 shows that Peter was arrested during the days of unleavened bread (April 15-2 1). The Bible says: “Then were the days of unleavened bread.” The Passover (April 14th) had already come and gone. Herod could not possibly have been referring to the Passover in his statement concerning Easter. The next Passover was a year away! But the pagan holiday of Easter was just a few days away. Remember! Herod was a pagan Roman who worshiped the “queen of heaven.” He was NOT a Jew. He had no reason to keep the Jewish Passover. Some might argue that he wanted to wait until after the Passover for fear of upsetting the Jews. There are two grievous faults in this line of thinking.

First, Peter was no longer considered a Jew. He had repudiated Judaism. The Jews would have no reason to be upset by Herod’s actions.

Second, he could not have been waiting until after the Passover because he thought the Jews would not kill a man during a religious holiday. They had killed Jesus during Passover (Matthew 26:17-19,47). They were also excited about Herod’s murder of James. Anyone knows that a mob possesses the courage to do violent acts during religious festivities, not after.

In further considering Herod’s position as a Roman, we must remember that the Herods were well known for celebrating (Matthew 14:6-11). In fact, in Matthew chapter 14 we see that a Herod was even willing to kill a man of God during one of his celebrations.

It is elementary to see that Herod, in Acts 12, had arrested Peter during the days of unleavened bread, after the passover. The days of unleavened bread would end on the 21st of April. Shortly after that would come Herod’s celebration of pagan Easter. Herod had not killed Peter during the days of unleavened bread simply because he wanted to wait until Easter. Since it is plain that both the Jews (Matthew 26:17- 47) and the Romans (Matthew 14:6-11) would kill during a religious celebration, Herod’s opinion seemed that he was not going to let the Jews “have all the fun.” He would wait until his own pagan festival and see to it that Peter died in the excitement.

Thus we see that it was God’s providence which had the Spirit-filled translators of our Bible (King James) to CORRECTLY translate “pascha” as “Easter.” It most certainly did not refer to the Jewish Passover. In fact, to change it to “Passover” would confuse the reader and make the truth of the situation unclear.

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The Only Way Up is Down [podcast]


Chapter 8 from the book Raised Up (narration)

“Pride goeth before destruction, and an haughty spirit before a fall.” Proverbs 16:18

The Down and Up Principle of God’s Kingdom

“And the remnant that is escaped of the house of Judah shall again take root DOWNWARD, and bear fruit UPWARD.” Isaiah 37:31

The Scriptures follow a pattern of death and resurrection, a downward death and upward life. See if you can observe such a truth in the following verses:

“The LORD upholdeth all that fall, and raiseth UP all those that be bowed DOWN.” Psalms 145:14

Do you possess the blessed desire to be raised up by the Almighty? According to His divine wisdom given us in His precious Precepts, in order to be “raised up” we must first be “bowed down.” The LORD will not raise up any person who is still alive in his own power – He only raises up “those that be bowed down” in sincere humility before His majesty (Ps. 145:14; Jn. 12:23-25; Rom. 8:11).

“Those that be bowed down” will “take root downward” and be raised up in blessed fruitfulness (Isa. 37:31).

In order to “bear fruit upward,” one must first be planted in the house (kingdom) of the LORD and “take root downward” in the rich soil of His truth. The resurrection life of Jesus and ample fruitfulness will be the result.

Going deeper in God necessitates going down deeper into death and burial with Christ! Read Romans 6. There are no shortcuts (Galatians 5:24). Christ’s kingdom is a cross economy – one of utter humility and death to self that He might reign (John 12:23-25; 2 Corinthians 4:10-12; Galatians 2:20; Colossians 3:3, etc.).

“And whosoever shall exalt himself (upward) shall be abased (humbled); and he that shall humble himself shall be exalted.” Matthew 23:12

“He must INCREASE, but I must DECREASE.” John 3:30

“And Jesus answered them, saying, The hour is come, that the Son of man should be glorified. Verily, verily, I say unto you, Except a corn of wheat FALL INTO THE GROUND (downward) and die, it abideth alone: but if it die, it bringeth forth much fruit (upward). He that loveth his life shall lose it; and he that hateth his life (downward) in this world shall keep it unto life eternal (upward).” John 12:23-25

“Humble yourselves (downward heart posture) in the sight of the Lord, and he shall lift you up.” James 4:10

The life of Christ will raise a man upward and this is after that man bows down his life or humbles himself under the mighty hand of God – first at initial salvation then in the consecrated life that brings God glory. Blessed resurrection life is the upward result of the life planted downward and this is the place from which ministry springs. Look at what the apostle Paul wrote in this regard:

“Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you.” 2 Corinthians 4:10-12

Jesus declared to us that He came to make captives free from sin and Satan – “If the Son therefore shall make you free, ye shall be free indeed” (Lk. 4:18; Jn. 8:31-32, 36).There is chain-shattering, freeing power (liberty) in the redeeming blood of Christ and by the power of the Holy Ghost (Lk. 4:18; Jn. 8:36; Acts 26:18; Col. 1:12-14; 1 Pet. 1:18-19; Rev. 12:11). The divine promise is that when one bows down before the LORD, every yoke shall be broken by Him who is above all (Isa. 58). No stronghold or bond of Satan has power when Christ’s blood is applied in sincere repentance and by the power of the Holy Ghost! The saint who is raised up after being bowed down, will glorify God in rich fruitfulness being “changed into the same image (Christ’s) from glory to glory, even as by the Spirit of the Lord.”

“Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.” 2 Corinthians 3:17-18

It is the divine Person of the Holy Ghost who raised up the LORD who was bowed down before His Father in death in order to purchase His Church with His own sinless blood (Acts 20:28). In like manner, it is the Holy Spirit with His resurrection power who raises up those who be bowed down before His throne of grace.

“And he (Jesus) was teaching in one of the synagogues on the sabbath. And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. And he laid his hands on her: and immediately she was made straight, and glorified God… And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.” Luke 13:10-13, 16-17

There can be no resurrection until there is first a death. A seed is dead or dormant then is planted and then germinates and brings forth bud, then a stalk and ultimately fruit – but first it must be buried downward in order to bear life-giving fruit upward. The life buried with Christ will be lifted up by divine power and bear much fruit to God’s glory (Jn. 15:8).

“But if the Spirit of him that raised UP Jesus from the dead dwell in you, he that raised UP Christ from the dead shall also quicken (make alive upward) your mortal bodies by his Spirit that dwelleth in you.” Romans 8:11

Our LORD had to first die and be buried “downward” in order to be raised “upward” by the Father in resurrection life to raise up and justify all those who would call upon Him in repentance (Rom. 1:4; 8:11; 10:13). In order for fruit to be borne “upward,” the disciple must first be planted “downward” in “the fellowship of his sufferings, being made conformable unto his death” (Isa. 37:31; Phil. 3:10).

“Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.” Romans 6:3-5

“Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.” Colossians 2:12

He created man with a choice (Josh. 24:15). In the end there will be “the resurrection of life” and also “the resurrection of damnation” (Jn. 5:28-29). Each of us will be in one of these resurrections – either everlasting life or eternal death (conscience separation from God in hell). The entrance into Heaven or termination into hell will hinge upon whom we served – God or self (Rom. 6:16).

Real promotion comes only from the Giver and Sustainer of all life – from the north (Heaven).

“For promotion cometh neither from the east, nor from the west, nor from the south. But God is the judge: he putteth down one, and setteth up another.” Psalms 75:6-7

That person who freely chooses to believe God, taking Christ at His Word, bowing under His infinite Majestic glory, will be raised up both now and forever and eternally glorified with the Alpha and Omega (Phil. 2:5-11; 2 Thess. 2:13-14).

“The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon. Those that be planted in the house of the LORD shall flourish in the courts of our God. They shall still bring forth fruit in old age; they shall be fat and flourishing.” Psalms 92:12-14

PRAYER: Please draw me deeper into You LORD Jesus. Father in Heaven, You sent Your only begotten Son to die for me in order that I might be raised up in new life in this brief life and eternally. I love You Jesus and ask You to lead me to that crucified life that you lived when here on earth and as You gave Your life blood on the cross to save Your people. Please quicken me by Your Holy Spirit and fill me afresh O LORD, that this life You gave might be fully one with You and fruitful and pleasing to Thee. Lord, I am watching and praying in light of Your soon return. In the name of Jesus, Amen.

If you truly desire to know more about how to really know the LORD, go here okay: Born Again: What is It?

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PEACE with GOD

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“Awesome message. Thank you for sharing it. I would like to encourage everyone to read this and to look at the scriptures in their own Bibles! Wonderful message.” Linda C.

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Mother Sings to her Baby [video]

Dare you to try to stop this from playing continually….

If we’ve given our children everything in this world and not JESUS, we’ve failed miserable and clearly prove to be lost souls ourselves.


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Love in the Body [podcast]


Read 1 Corinthians 12 and Ephesians 4. King James Bible

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