sgys banner books

Every day of the week is rooted in pagan mythology. Yes, that is exactly right! The days of the week in English have deep roots in ancient Pagan and Roman mythology, with their roots tied to celestial bodies and their associated deities. 

The ancient Romans and Norse peoples mapped their gods to the days of the week, a naming convention that Anglo-Saxon Germanic cultures later adapted:

  • Sunday: Named after the Sun (dies solis in Latin). Ancient pagans and Romans worshipped the sun as a deity, such as the Egyptian god Ra.
  • Monday: Named after the Moon (dies lunae in Latin), honoring the Roman moon goddess Luna or the Anglo-Saxon moon god.
  • Tuesday: Named after Tyr (or Tiw), the Norse god of war, replacing the Roman war god Mars.
  • Wednesday: Named after Odin (also known as Woden), the supreme Norse god, replacing the Roman god Mercury.
  • Thursday: Named after Thor, the mighty Norse god of thunder, replacing the Roman sky god Jupiter.
  • Friday: Named after Freya (or Frigg), the Norse goddess of love and beauty, replacing the Roman goddess Venus.
  • Saturday: The only day to retain its original Roman name, honoring Saturn, the Roman god of time and agriculture

In light of this fact, we should ask: Is it a sin to call Moon-day, Monday, Saturn-day Saturday, and call Sun-day, Sunday? No. Each day of the week designates, speaks to, identifies that day just as Easter signifies, speaks of a certain time and this is how it is to be viewed when we see it in Scripture.

In the same way, so are the months of the year named – after pagan mythology. One source notes:

The 12 months of the year are not all named after pagans. While many originate from ancient Roman mythology and polytheistic culture, others are named after Roman emperors, springtime agriculture, or Latin numbers. [1, 2, 3]

A breakdown of the origins of every month’s name:
  • January: Named after Janus, the two-faced Roman pagan god of beginnings, doorways, and transitions.
  • February: Derived from Februa, an ancient Roman pagan festival of purification and cleansing.
  • March: Named after Mars, the Roman pagan god of war.
  • April: Derives from the Latin word aperire, meaning “to open,” referring to the opening of buds and spring flowers.
  • May: Named after Maia, the Greek pagan goddess of spring, earth growth, and fertility.
  • June: Named after Juno, the Roman pagan goddess of marriage and queen of the gods.
  • July: Named to honor the Roman emperor Julius Caesar.
  • August: Named to honor Augustus Caesar, the first Roman emperor.
  • September: Named after the Latin word for seven (septem), as it was originally the seventh month of the old Roman calendar.
  • October: Derives from the Latin word for eight (octo).
  • November: Derives from the Latin word for nine (novem).
  • December: Derives from the Latin word for ten (decem).”

Luke the physician’s style of writing included things that were indicators yet not sanctioned by the LORD in the worship of God. For example:

“And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.” Acts 28:11

Of this use of the “sign” of “Castor and Pollux,” the Believer’s Bible Commentary notes the following:

“28:11  The figurehead of this ship was the Twin Brothers, that is, Castor and Pollux. These were supposed, by heathen sailors, to be the patron gods of mariners.”

This is clear proof that everything in Scripture is not necessarily sanctioned from God as part of worshipping Him but is rather frank talk in mentioning the facts being communicated and timeline.

Just because the Bible uses the word “Easter” does not mean 1. It’s a bad translation, or 2. that it was sanctioned in the worship of God. In relating this event, Luke used the word “Easter” to mark a certain event, tradition, time. Notice the phrase “after Easter” which simply referred to a time, after a certain day designated by the heathen in their pagan worship. This in no way indicates that it has anything to do in honoring, worshiping the LORD. Nor does this mean it was the wrong word to use in this text by the translators.

We use this same principle in our own communications today. If someone were to ask another person when they thought they’d be finished building their new home, the builder may say something like: Some time after July 4th. Is July 4th a celebration by Christians to worship God? No. Yet we wouldn’t think twice about using it to mark a designated weekend in our calendar year, right? Right.

When you read the text, it becomes apparent it’s a narrative of Herod using the pagan calendar, and not something giving reverence to this pagan holiday. The passage is describing HEROD’s timeline to kill Peter, and not giving reverence to paganism. It’s simply narrating from Herod’s perspective.

“Now about that time HEROD the king stretched forth his hands to vex certain of the church. … 4 And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.” Acts 12:1,4 

Defenders of fake “bibles” love to try to use this one to discount God’s preserved Word and justify their use of Satan’s counterfeits, Satan’s attack on “bibles” against the LORD they claim to serve. Not.

The “Easter” Question Cleared Up Conclusively

As usual the King James Bible got it correct-because it is God’s Word.

Samuel C. Gipp. 

QUESTION: Isn’t “Easter” in Acts 12:4 a mistranslation of the word “pascha” and should it be translated as “passover”?

ANSWER: No, “pascha” is properly translated “Easter” in Acts 12:4 as the following explanation will show.

EXPLANATION: The Greek word which is translated “Easter” in Acts 12:4 is the word “pascha.” This word appears twenty-nine times in the New Testament. Twenty-eight of those times the word is rendered “Passover” in reference to the night when the Lord passed over Egypt and killed all the firstborn of Egypt (Exodus 12:12), thus setting Israel free from four hundred years of bondage.

The many opponents to the concept of having a perfect Bible have made much of this translation of “pascha.

Coming to the word “Easter” in God’s Authorized Bible, they seize upon it imagining that they have found proof that the Bible is not perfect. Fortunately for lovers of the word of God, they are wrong. Easter, as we know it, comes from the ancient pagan festival of Astarte. Also known as Ishtar (pronounced “Easter”). This festival has always been held late in the month of April. It was, in its original form, a celebration of the earth “regenerating” itself after the winter season. The festival involved a celebration of reproduction. For this reason the common symbols of Easter festivities were the rabbit (the same symbol as “Playboy” magazine), and the eggBoth are known for their reproductive abilities. At the center of attention was Astarte, the female deity. She is known in the Bible as the “queen of heaven” (Jeremiah 7:18; 44:17-25). She is the mother of Tammuz (Ezekiel 8:14) who was also her husband! These perverted rituals would take place at sunrise on Easter morning (Ezekiel 8:13-16). From the references in Jeremiah and Ezekiel, we can see that the true Easter has never had any association with Jesus Christ.

Problem: Even though the Jewish Passover was held in mid April (the fourteenth) and the pagan festival Easter was held later the same month, how do we know that Herod was referring to Easter in Acts 12:4 and not the Jewish Passover? If he was referring to the Passover, the translation of “pascha” as “Easter” is incorrect. If he was indeed referring to the pagan holyday (holiday) Easter, then the King James Bible (1611) must truly be the very word and words of God for it is the only Bible in print today which has the correct reading.

To unravel the confusion concerning “Easter” in verse 4, we must consult our FINAL authority, THE BIBLE. The key which unlocks the puzzle is found not in verse 4, but in verse 3. (“Then were the days of unleavened bread… “) To secure the answer that we seek, we must find the relationship of the Passover to the days of unleavened bread. We must keep in mind that Peter was arrested during the “days of unleavened bread” (Acts 12:3).

Our investigation will need to start at the first Passover. This was the night in which the LORD smote all the firstborn in Egypt. The Israelites were instructed to kill a lamb and strike its blood on the two side posts and the upper door post (Exodus 12:4,5). Let us now see what the Bible says concerning the first Passover, and the days of unleavened bread.

Exodus 12:13-18: “And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.
    14 And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever.
    15 Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
    16 And in the first day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.
    17 And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.
    18 In the first month, on the fourteenth day of the month at even ye shall eat unleavened bread, until the one and twentieth day of the month at even.”

Here in Exodus 12:13 we see how the Passover got its name. The LORD said that He would “pass over” all of the houses which had the blood of the lamb marking the door.

After the Passover (Exodus 12:13,14), we find that seven days shall be fulfilled in which the Jews were to eat unleavened bread. These are the days of unleavened bread!

In verse 18 we see that dates for the observance were April 14th through the 21st.

This religious observance is stated more clearly in Numbers 28:16-18: “And in the fourteenth day of the first month is the passover of the LORD.
    17 And in the fifteenth day of this month is the feast: seven days shall unleavened bread be eaten.
    18 In the first day shall be an holy convocation; ye shall do no manner of servile work therein:”

In verse 16 we see that the Passover is only considered to be the 14th of the month. On the next morning, the 15th begins the “days of unleavened bread.”

Deuteronomy 16:1-8: “Observe the month of Abib (April), and keep the Passover unto the LORD thy God: for in the month of Abib the LORD thy God brought thee forth out of Egypt by night.
    2 Thou shalt therefore sacrifice the Passover unto the LORD thy God, of the flock and the herd, in the place which the LORD shall choose to place his name there.
    3 Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction: for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.                                        
    4 And there shall be no leavened bread seen with thee in all thy coast seven days; neither shall there any thing of the flesh, which thou sacrificedst the first day at even, remain all night until the morning. 
    5 Thou mayest not sacrifice the Passover within any of thy gates, which the LORD thy God giveth thee:
    6 But at the place which the LORD thy God shall choose to place his name in, there thou shalt sacrifice the Passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt.
    7 And thou shalt roast and eat it in the place which the LORD thy God shall choose: and thou shalt turn in the morning, and go unto thy tents.
    8 Six days thou shalt eat unleavened bread: and on the seventh day shall be a solemn assembly to the LORD thy God: thou shalt do no work therein.”

Here in Deuteronomy we see again that the Passover is sacrificed on the first night (Deuteronomy 16:1). It is worth noting that the Passover was to be celebrated in the evening (vs.6) not at sunrise (Ezekiel 8:13-16).

In II Chronicles 8:13 we see that the feast of unleavened bread was one of the three Jewish feasts to be kept during the year.

II Chronicles 8:13: “Even after a certain rate every day, offering according to the commandment of Moses, on the sabbaths, and on the new moons, and on the solemn feasts, three times in the year, even in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles.”

Whenever the Passover was kept, it always preceded the feast of unleavened bread. In II Chronicles 30 some Jews who were unable to keep the Passover in the first month were allowed to keep it in the second. But the dates remained the same.

II Chronicles 30:l5,21: “Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD. And the children of lsrael that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the LORD day by day, singing with loud instruments unto the LORD.”

Ezra 6:19,22: “And the children of the captivity kept the passover upon the fourteenth day of the first month. And kept the feast of unleavened bread seven days with joy: for the LORD had made them joyful, and turned the heart of the king of Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel.”

We see then, from studying what the BIBLE has to say concerning the subject that the order of events went as follows:

(1) On the 14th of April the lamb was killed. This is the Passover. No event following the 14th is ever referred to as the Passover.

(2) On the morning of the 15th begins the days of unleavened bread, also known as the feast of unleavened bread.

It must also be noted that whenever the Passover is mentioned in the New Testament, the reference is always to the meal, to be eaten on the night of April 14th not the entire week. The days of unleavened bread are NEVER referred to as the Passover. (It must be remembered that the angel of the Lord passed over Egypt on one night, not seven nights in a row.)

Now let us look at Acts 12:3,4: “And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.) And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.”

Verse 3 shows that Peter was arrested during the days of unleavened bread (April 15-2 1). The Bible says: “Then were the days of unleavened bread.” The Passover (April 14th) had already come and gone. Herod could not possibly have been referring to the Passover in his statement concerning Easter. The next Passover was a year away! But the pagan holiday of Easter was just a few days away. Remember! Herod was a pagan Roman who worshiped the “queen of heaven.” He was NOT a Jew. He had no reason to keep the Jewish Passover. Some might argue that he wanted to wait until after the Passover for fear of upsetting the Jews. There are two grievous faults in this line of thinking.

First, Peter was no longer considered a Jew. He had repudiated Judaism. The Jews would have no reason to be upset by Herod’s actions.

Second, he could not have been waiting until after the Passover because he thought the Jews would not kill a man during a religious holiday. They had killed Jesus during Passover (Matthew 26:17-19,47). They were also excited about Herod’s murder of James. Anyone knows that a mob possesses the courage to do violent acts during religious festivities, not after.

In further considering Herod’s position as a Roman, we must remember that the Herods were well known for celebrating (Matthew 14:6-11). In fact, in Matthew chapter 14 we see that a Herod was even willing to kill a man of God during one of his celebrations.

It is elementary to see that Herod, in Acts 12, had arrested Peter during the days of unleavened bread, after the passover. The days of unleavened bread would end on the 21st of April. Shortly after that would come Herod’s celebration of pagan Easter. Herod had not killed Peter during the days of unleavened bread simply because he wanted to wait until Easter. Since it is plain that both the Jews (Matthew 26:17- 47) and the Romans (Matthew 14:6-11) would kill during a religious celebration, Herod’s opinion seemed that he was not going to let the Jews “have all the fun.” He would wait until his own pagan festival and see to it that Peter died in the excitement.

Thus we see that it was God’s providence which had the Spirit-filled translators of our Bible (King James) to CORRECTLY translate “pascha” as “Easter.” It most certainly did not refer to the Jewish Passover. In fact, to change it to “Passover” would confuse the reader and make the truth of the situation unclear.

Join Us

We saved a place for you to receive our weekly newsletter.

Please wait...

Thank you for signing up!

Bible Version IssueArrogant Bible Correctors Rebuked 

Support | STORE | Podcasts | Jail/Prison MinistryMexico Mission here | H.O.T. Bible Study [podcast] | Church History Exposed | Bible Agnostics Exposed | How to Spot a Fake Bible [podcast] | WHAT ABOUT PEOPLE WHO CAN’T UNDERSTAND THE KJB? [podcast] | New American Standard Version “Bible” NASV Catastrophe Exposed | The Audacity of Defending the New Versions | Do We Have God’s Word or Do You Need to Know the Original Languages? [podcast] | Bible Versions Category |

Join Us

We saved a place for you to receive our weekly newsletter.

Please wait...

Thank you for signing up!

Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *


The reCAPTCHA verification period has expired. Please reload the page.

Apostasy

The Book of Jude Narrated [podcast]


The Book of Jude:

Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: mercy unto you, and peace, and love, be multiplied.

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. 11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; 13 raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, 15 to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. 16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.

17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; 18 how that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. 19 These be they who separate themselves, sensual, having not the  Spirit. 20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, 21 keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. 22 And of some have compassion, making a difference: 23 and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.

24 Now unto him that is able to keep you from falling, and to  present you faultless before the presence of his glory with exceeding joy, 25 to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen. 

Join Us

We saved a place for you to receive our weekly newsletter.

Please wait...

Thank you for signing up!

STORE | Support

Bible Books Narrated | 100’s of Christ-centered Podcasts

Continue Reading

Abiding

The Song of Moses: God’s Favor upon His People [podcast]


“And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.” Deuteronomy 31:30

Everything we read of the children of Israel was pointing to Christ and to His perfect salvation He would later come and accomplish and bestow upon His beloved people, the body of Christ which is “the Israel of God.” (Galatians 6:16)  And so this song is written to us (Romans 15:4;  Corinthians 10:11).

At the end of his days, at the end of the 5 books he penned, God gives us through Moses a summation of His salvation work among His beloved people.

“He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. 11 As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: 12 So the LORD alone did lead him, and there was no strange god with him. 13  He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;  14  Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.” Deuteronomy 32:10-14

“32:10-14 The birth and childhood of the nation of Israel are described in verse 10. After the Exodus from Egypt, God guided, instructed, and preserved His people with the love of a mother eagle (v. 11). There was no foreign god who had a part in Israel’s preservation. Why then should the nation turn to idolatry and ascribe the goodness of Jehovah to another? Beginning in verse 13, the song is prophetic. He brought them into the blessings of the Promised Land.” Believer’s Bible Commentary

“Deuteronomy 32:10
a    [He found him in a desert land …] The sevenfold preservation of Israel:
1.    God found (literally, sustained) him in the wilderness (Deu_32:10).
2.    He led him around (Deu_32:10-12).
3.    He instructed him (Deu_32:10).
4.    He kept him as the apple (pupil) of His eye.
5.    He preserved him from idolatry (Deu_32:12).
6.    He exalted him among the nations (Deu_32:13).
7.    He gave him material prosperity (Deu_32:13-14).
b    [apple of his eye] Hebrew: ’iyshown (H380), the dark pupil of the eye; the hole, gate, or door of the eye (Psa_17:8; Pro_7:2)” Dake

“Deuteronomy 31:30-32:14
MOSES’ SONG: THE LORD’S FAVOR UPON ISRAEL
The song of Moses, like the fabled song of the swan, was his last and sweetest. It is probably the noblest ode in the whole compass of the Bible, and is the source from which subsequent singers derived suggestions for their noblest outbursts. The marginal references prove how deeply it dyed the national sentiment.

It excels in the names and designations of the Almighty. He is the Rock: Deu_31:4; Deu_31:15; Deu_31:18; Deu_31:30; Jehovah: Deu_31:6; Father: Deu_31:6; the Most High: Deu_31:8; God: El, the strong, Deu_31:15, etc. What a study are the names of God, scattered through the Bible! Each was coined to meet some need of the human soul. What the rocks of the desert are to its shifting sands God is amid the changes of this mortal existence.

This earlier part of the song is very tender. We are God’s portion; the apple of His eye; as young eaglets, whom the mother-bird is carefully teaching to fly, the favored recipients of God’s richest gifts, Deu_31:13, etc.” FB Meyer

Notice the descriptive language, the metaphors—how the LORD illustrates how He loves, protects, and provides for His people. In Scripture, the LORD uses imagery to communicate truth.

“Moses’ song and what our LORD reveals in this message, is such a beautiful picture of God finding us in our hopeless, miserable, and lost state. He pulls us out of the miry clay and gives us His supply of grace. He then clothes us with His righteousness, seating us in heavenly places in Christ and surrounding us with His care and protection. God’s love and goodness to us.” Karen Cochran

“He that dwelleth in the secret place of the most High

shall abide under the shadow of the Almighty. 2 I will

say of the LORD, He is my refuge and my fortress: my

God; in him will I trust. 3 Surely he shall deliver thee

from the snare of the fowler, and from the noisome

pestilence. 4 He shall cover thee with his feathers,

and under his wings shalt thou trust: his truth shall

be thy shield and buckler.” Psalms 91:1-4

Read Psalm 91 often so this truth permeates you. Here the LORD uses the imagery of His “winged fowl” creation (Genesis 1:21). GOD made this very creature/bird for the express purpose of showing us how much He loves us and how He comforts, cares and provides for, guides, and protects His own (Psalms 91:1).

“The Song of Moses is recorded in Deuteronomy 32 of the King James Version (KJV), spanning verses 1 through 43. It is a prophetic poem given by Moses to the children of Israel just before his death, serving as a witness and a reminder of God’s faithfulness and Israel’s potential turning away.”

Prayer: Father, please grant that I know and understand You more and more. I love You LORD. In Jesus’ name. Amen.

Support | STORE | Podcasts | Jail/Prison MinistryMexico Mission here | All Ministry UpdatesBecause You Care Page | Bible/Word of GodThe Greatest of these is CharityBe Ready in the Morning [podcast]The Sure Mercies of David [podcast]That Repentance and Remission of Sins should be Preached [podcast]At His Feet | Prepared to be Used of God Grace and Truth Bible School [modules] | 7 Study Guides to a Greater Foundation in Christ | Knowing God | The Cross Life | Christology = the Study of Christ

Join Us

We saved a place for you to receive our weekly newsletter.

Please wait...

Thank you for signing up!

Continue Reading

Articles

Jesus in Every Book of the Bible

First and foremost, God’s Word was written to reveal Christ.

The Bible is said to be “The only Book where the divine Author is present every time you read it.”

He’s divinely encoded and present on every page of His Word.

“And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.” Luke 24:44 

Every book of the Bible is about the LORD Jesus, who is the central theme, the sacred substance of all of Holy Scripture. If we miss Him, we miss everything, we miss the grand subject and revelation of God’s Word.

“Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. 40 And ye will not come to me, that ye might have life.” John 5:39-40

This makes it clear that we can “search the scriptures,” we can know them, and yet not know the Author.

They knew the Word of God but did not know the God of the Word. They made the choice not to “come to” Jesus thorugh His Word. They made it about themselves, not Jesus.

The Bible is one Book from one divine Author. The divisions are there to help us navigator His Word. – Old and New Testaments, chapters, verses, etc.

“Open thou mine eyes, that I may behold wondrous things out of thy law.” Psalms 119:18

The supreme and most important “wondrous” thing we are to behold in Holy Writ, is Jesus Christ.

Amen. Jesus Christ is King of all kings, LORD of all lords.

“Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. 8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.” Revelation 1:7-8

Jesus is present in every book of the Bible, from Genesis to Revelation. Here’s a breakdown of how He is revealed in each book:

Old Testament Canon:

  • Genesis: Jesus is the seed of the woman (Gen 3:15) and the promised redeemer descended from the line of Judah (Genesis 22:17-18).
  • Exodus: Jesus is the Passover Lamb (Exodus 12:1-13).
  • Leviticus: Jesus is the Great High Priest (Leviticus 8:1-36; Hebrews 4:14).
  • Numbers: Jesus is the Rock (Numbers 20:2-13).
  • Deuteronomy: Jesus is the Bread of Life (Deuteronomy 8:3).
  • Joshua: Jesus is the Captain of the Lord’s host (Joshua 5:13-15).
  • Judges: Jesus is the Judge of Israel (Judges 2:11-15).
  • Ruth: Jesus is the Kinsman-Redeemer (Ruth 3:9-13).
  • 1 Samuel: Jesus is the King of Israel (1 Samuel 16:13).
  • 2 Samuel: Jesus is the Son of David (2 Samuel 7:12-13).
  • 1 Kings: Jesus is the King of Israel (1 Kings 1:30-40).
  • 2 Kings: Jesus is the King of Israel (2 Kings 17:13-15).
  • 1 Chronicles: Jesus is the King of Israel (1 Chronicles 17:11-15).
  • 2 Chronicles: Jesus is the King of Israel (2 Chronicles 6:16).
  • Ezra: Jesus is the Rebuilder of the Temple (Ezra 5:2-5).
  • Nehemiah: Jesus is the Rebuilder of the Walls of Jerusalem (Nehemiah 6:15-16).
  • Esther: Jesus is Mordecai (Esther 2:5-7).
  • Job: Jesus is the Ever-Living Redeemer (Job 19:25-27).
  • Psalms: Jesus is the Shepherd (Psalm 23:1-4).
  • Proverbs: Jesus is Wisdom (Proverbs 8:22-31).
  • Ecclesiastes: Jesus is the Teacher (Ecclesiastes 12:13-14).
  • Song of Solomon: Jesus is the Bridegroom (Song of Solomon 1:2-4).
  • Isaiah: Jesus is the Messiah (Isaiah 53:1-12).
  • Jeremiah: Jesus is the Righteous Branch (Jeremiah 23:5-6).
  • Lamentations: Jesus is the Suffering Servant (Lamentations 3:22-24).
  • Ezekiel: Jesus is the Shepherd (Ezekiel 34:11-16).
  • Daniel: Jesus is the Son of Man (Daniel 7:13-14).
  • Hosea: Jesus is the Husband (Hosea 2:16-20).
  • Joel: Jesus is the Day of the Lord (Joel 2:28-32).
  • Amos: Jesus is the Shepherd (Amos 5:24-27).
  • Obadiah: Jesus is the Redeemer (Obadiah 1:21).
  • Jonah: Jesus is the Savior (Jonah 2:9-10).
  • Micah: Jesus is the Ruler (Micah 5:2-5).
  • Nahum: Jesus is the Judge (Nahum 1:2-8).
  • Habakkuk: Jesus is the Righteous One (Habakkuk 1:13).
  • Zephaniah: Jesus is the Righteous Branch (Zephaniah 3:14-17).
  • Haggai: Jesus is the Desire of All Nations (Haggai 2:7).
  • Zechariah: Jesus is the Branch (Zechariah 3:8).
  • Malachi: Jesus is the Messenger (Malachi 3:1).

New Testament Canon:

  • Matthew: Jesus is the Messiah (Matthew 1:1-25).
  • Mark: Jesus is the Son of God (Mark 1:1-11).
  • Luke: Jesus is the Savior (Luke 2:11).
  • John: Jesus is the eternal, the divine Word of God (John 1:1-14).
  • Acts: Jesus is the Resurrected Lord (Acts 1:1-11).
  • Romans: Jesus is the Righteousness of God (Romans 3:21-26).
  • 1 Corinthians: Jesus is the Wisdom of God (1 Corinthians 1:18-25).
  • 2 Corinthians: Jesus is the Great Comforter, Consoler, grace-giver, sufficiency of/to His people (2 Corinthians 1:1; 12).
  • Galatians: Jesus is the Redeemer, liberty giver (Galatians 3:13-14).
  • Ephesians: Jesus is the Head of the Church (Ephesians 1:20-23).
  • Philippians: Jesus is the God of Peace (Philippians 4:7-9).
  • Colossians: Jesus is the Creator and Sustainer of all life (Colossians 1:15-17).
  • 1 Thessalonians: Jesus is the Coming King (1 Thessalonians 4:13-18).
  • 2 Thessalonians: Jesus is the Coming Judge and King (2 Thessalonians 2:1-12).
  • 1 Timothy: Jesus is the High Priest (1 Timothy 2:5-6).
  • 2 Timothy: Jesus is the Faithful One, Rewarder (2 Timothy 2:13).
  • Titus: Jesus is the Savior, the Blessed Hope (Titus 1:3-4).
  • Philemon: Jesus is the Ransom (Philemon 1:8-9).
  • Hebrews: Jesus is the Great High Priest (Hebrews 4:14; 5:1-10).
  • James: Jesus is the Righteous One, Giver of wisdom (James 1:1-18).
  • 1 Peter: Jesus is the Shepherd, Rock (1 Peter 2:25).
  • 2 Peter: Jesus is the Lord, Day Star (2 Peter 1:1-21).
  • 1 John: Jesus is the Son of God, Light, Advocate, Truth (1 John 1:1-14).
  • 2 John: Jesus is the Savior, Truth (2 John 1:1-13).
  • 3 John: Jesus is the Savior, Way (3 John 1:1-15).
  • Jude: Jesus is the Savior (Jude 1:1-25).
  • Revelation: Jesus is the Lamb of God, King of kings (Revelation 1:1-20).

Jesus is present in every book of the Bible, from Genesis to Revelation, as the seed of the woman, the Passover Lamb, the High Priest, the Rock, the Judge, the King, the Redeemer, the Shepherd, the Husband, the Savior, and more.

Jesus Christ is King. – “Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. 8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.” Revelation 1:7-8

Support | STORE | Podcasts | ChristologyBe Ready in the Morning [podcast]Fresh Start with God | Making Peace with God | 100’s of Christ-Centered, Scripture-Rich Podcasts | Rooted and Grounded in Christ 

Continue Reading

Categories

donate button round
sgys-books01

Trending