Was “Easter” a Mistranslation in the King James Bible? Acts 12:4 [video]
Every day of the week is rooted in pagan mythology. Yes, that is exactly right! The days of the week in English have deep roots in ancient Pagan and Roman mythology, with their roots tied to celestial bodies and their associated deities.
The ancient Romans and Norse peoples mapped their gods to the days of the week, a naming convention that Anglo-Saxon Germanic cultures later adapted:
- Sunday: Named after the Sun (dies solis in Latin). Ancient pagans and Romans worshipped the sun as a deity, such as the Egyptian god Ra.
- Monday: Named after the Moon (dies lunae in Latin), honoring the Roman moon goddess Luna or the Anglo-Saxon moon god.
- Tuesday: Named after Tyr (or Tiw), the Norse god of war, replacing the Roman war god Mars.
- Wednesday: Named after Odin (also known as Woden), the supreme Norse god, replacing the Roman god Mercury.
- Thursday: Named after Thor, the mighty Norse god of thunder, replacing the Roman sky god Jupiter.
- Friday: Named after Freya (or Frigg), the Norse goddess of love and beauty, replacing the Roman goddess Venus.
- Saturday: The only day to retain its original Roman name, honoring Saturn, the Roman god of time and agriculture
In light of this fact, we should ask: Is it a sin to call Moon-day, Monday, Saturn-day Saturday, and call Sun-day, Sunday? No. Each day of the week designates, speaks to, identifies that day just as Easter signifies, speaks of a certain time and this is how it is to be viewed when we see it in Scripture.
In the same way, so are the months of the year named – after pagan mythology. One source notes:
“The 12 months of the year are not all named after pagans. While many originate from ancient Roman mythology and polytheistic culture, others are named after Roman emperors, springtime agriculture, or Latin numbers. [1, 2, 3]
- January: Named after Janus, the two-faced Roman pagan god of beginnings, doorways, and transitions.
- February: Derived from Februa, an ancient Roman pagan festival of purification and cleansing.
- March: Named after Mars, the Roman pagan god of war.
- April: Derives from the Latin word aperire, meaning “to open,” referring to the opening of buds and spring flowers.
- May: Named after Maia, the Greek pagan goddess of spring, earth growth, and fertility.
- June: Named after Juno, the Roman pagan goddess of marriage and queen of the gods.
- July: Named to honor the Roman emperor Julius Caesar.
- August: Named to honor Augustus Caesar, the first Roman emperor.
- September: Named after the Latin word for seven (septem), as it was originally the seventh month of the old Roman calendar.
- October: Derives from the Latin word for eight (octo).
- November: Derives from the Latin word for nine (novem).
- December: Derives from the Latin word for ten (decem).”
Luke the physician’s style of writing included things that were indicators yet not sanctioned by the LORD in the worship of God. For example:
“And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.” Acts 28:11
Of this use of the “sign” of “Castor and Pollux,” the Believer’s Bible Commentary notes the following:
“28:11 The figurehead of this ship was the Twin Brothers, that is, Castor and Pollux. These were supposed, by heathen sailors, to be the patron gods of mariners.”
This is clear proof that everything in Scripture is not necessarily sanctioned from God as part of worshipping Him but is rather frank talk in mentioning the facts being communicated and timeline.
Just because the Bible uses the word “Easter” does not mean 1. It’s a bad translation, or 2. that it was sanctioned in the worship of God. In relating this event, Luke used the word “Easter” to mark a certain event, tradition, time. Notice the phrase “after Easter” which simply referred to a time, after a certain day designated by the heathen in their pagan worship. This in no way indicates that it has anything to do in honoring, worshiping the LORD. Nor does this mean it was the wrong word to use in this text by the translators.
We use this same principle in our own communications today. If someone were to ask another person when they thought they’d be finished building their new home, the builder may say something like: Some time after July 4th. Is July 4th a celebration by Christians to worship God? No. Yet we wouldn’t think twice about using it to mark a designated weekend in our calendar year, right? Right.
When you read the text, it becomes apparent it’s a narrative of Herod using the pagan calendar, and not something giving reverence to this pagan holiday. The passage is describing HEROD’s timeline to kill Peter, and not giving reverence to paganism. It’s simply narrating from Herod’s perspective.
“Now about that time HEROD the king stretched forth his hands to vex certain of the church. … 4 And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.” Acts 12:1,4
Defenders of fake “bibles” love to try to use this one to discount God’s preserved Word and justify their use of Satan’s counterfeits, Satan’s attack on “bibles” against the LORD they claim to serve. Not.
The “Easter” Question Cleared Up Conclusively
As usual the King James Bible got it correct-because it is God’s Word.
Samuel C. Gipp.
QUESTION: Isn’t “Easter” in Acts 12:4 a mistranslation of the word “pascha” and should it be translated as “passover”?
ANSWER: No, “pascha” is properly translated “Easter” in Acts 12:4 as the following explanation will show.
EXPLANATION: The Greek word which is translated “Easter” in Acts 12:4 is the word “pascha.” This word appears twenty-nine times in the New Testament. Twenty-eight of those times the word is rendered “Passover” in reference to the night when the Lord passed over Egypt and killed all the firstborn of Egypt (Exodus 12:12), thus setting Israel free from four hundred years of bondage.
The many opponents to the concept of having a perfect Bible have made much of this translation of “pascha.”
Coming to the word “Easter” in God’s Authorized Bible, they seize upon it imagining that they have found proof that the Bible is not perfect. Fortunately for lovers of the word of God, they are wrong. Easter, as we know it, comes from the ancient pagan festival of Astarte. Also known as Ishtar (pronounced “Easter”). This festival has always been held late in the month of April. It was, in its original form, a celebration of the earth “regenerating” itself after the winter season. The festival involved a celebration of reproduction. For this reason the common symbols of Easter festivities were the rabbit (the same symbol as “Playboy” magazine), and the egg. Both are known for their reproductive abilities. At the center of attention was Astarte, the female deity. She is known in the Bible as the “queen of heaven” (Jeremiah 7:18; 44:17-25). She is the mother of Tammuz (Ezekiel 8:14) who was also her husband! These perverted rituals would take place at sunrise on Easter morning (Ezekiel 8:13-16). From the references in Jeremiah and Ezekiel, we can see that the true Easter has never had any association with Jesus Christ.
Problem: Even though the Jewish Passover was held in mid April (the fourteenth) and the pagan festival Easter was held later the same month, how do we know that Herod was referring to Easter in Acts 12:4 and not the Jewish Passover? If he was referring to the Passover, the translation of “pascha” as “Easter” is incorrect. If he was indeed referring to the pagan holyday (holiday) Easter, then the King James Bible (1611) must truly be the very word and words of God for it is the only Bible in print today which has the correct reading.
To unravel the confusion concerning “Easter” in verse 4, we must consult our FINAL authority, THE BIBLE. The key which unlocks the puzzle is found not in verse 4, but in verse 3. (“Then were the days of unleavened bread… “) To secure the answer that we seek, we must find the relationship of the Passover to the days of unleavened bread. We must keep in mind that Peter was arrested during the “days of unleavened bread” (Acts 12:3).
Our investigation will need to start at the first Passover. This was the night in which the LORD smote all the firstborn in Egypt. The Israelites were instructed to kill a lamb and strike its blood on the two side posts and the upper door post (Exodus 12:4,5). Let us now see what the Bible says concerning the first Passover, and the days of unleavened bread.
Exodus 12:13-18: “And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.
14 And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever.
15 Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
16 And in the first day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.
17 And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.
18 In the first month, on the fourteenth day of the month at even ye shall eat unleavened bread, until the one and twentieth day of the month at even.”
Here in Exodus 12:13 we see how the Passover got its name. The LORD said that He would “pass over” all of the houses which had the blood of the lamb marking the door.
After the Passover (Exodus 12:13,14), we find that seven days shall be fulfilled in which the Jews were to eat unleavened bread. These are the days of unleavened bread!
In verse 18 we see that dates for the observance were April 14th through the 21st.
This religious observance is stated more clearly in Numbers 28:16-18: “And in the fourteenth day of the first month is the passover of the LORD.
17 And in the fifteenth day of this month is the feast: seven days shall unleavened bread be eaten.
18 In the first day shall be an holy convocation; ye shall do no manner of servile work therein:”
In verse 16 we see that the Passover is only considered to be the 14th of the month. On the next morning, the 15th begins the “days of unleavened bread.”
Here in Deuteronomy we see again that the Passover is sacrificed on the first night (Deuteronomy 16:1). It is worth noting that the Passover was to be celebrated in the evening (vs.6) not at sunrise (Ezekiel 8:13-16).
In II Chronicles 8:13 we see that the feast of unleavened bread was one of the three Jewish feasts to be kept during the year.
II Chronicles 8:13: “Even after a certain rate every day, offering according to the commandment of Moses, on the sabbaths, and on the new moons, and on the solemn feasts, three times in the year, even in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles.”
Whenever the Passover was kept, it always preceded the feast of unleavened bread. In II Chronicles 30 some Jews who were unable to keep the Passover in the first month were allowed to keep it in the second. But the dates remained the same.
II Chronicles 30:l5,21: “Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD. And the children of lsrael that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the LORD day by day, singing with loud instruments unto the LORD.”
Ezra 6:19,22: “And the children of the captivity kept the passover upon the fourteenth day of the first month. And kept the feast of unleavened bread seven days with joy: for the LORD had made them joyful, and turned the heart of the king of Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel.”
We see then, from studying what the BIBLE has to say concerning the subject that the order of events went as follows:
(1) On the 14th of April the lamb was killed. This is the Passover. No event following the 14th is ever referred to as the Passover.
(2) On the morning of the 15th begins the days of unleavened bread, also known as the feast of unleavened bread.
It must also be noted that whenever the Passover is mentioned in the New Testament, the reference is always to the meal, to be eaten on the night of April 14th not the entire week. The days of unleavened bread are NEVER referred to as the Passover. (It must be remembered that the angel of the Lord passed over Egypt on one night, not seven nights in a row.)
Now let us look at Acts 12:3,4: “And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.) And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.”
Verse 3 shows that Peter was arrested during the days of unleavened bread (April 15-2 1). The Bible says: “Then were the days of unleavened bread.” The Passover (April 14th) had already come and gone. Herod could not possibly have been referring to the Passover in his statement concerning Easter. The next Passover was a year away! But the pagan holiday of Easter was just a few days away. Remember! Herod was a pagan Roman who worshiped the “queen of heaven.” He was NOT a Jew. He had no reason to keep the Jewish Passover. Some might argue that he wanted to wait until after the Passover for fear of upsetting the Jews. There are two grievous faults in this line of thinking.
First, Peter was no longer considered a Jew. He had repudiated Judaism. The Jews would have no reason to be upset by Herod’s actions.
Second, he could not have been waiting until after the Passover because he thought the Jews would not kill a man during a religious holiday. They had killed Jesus during Passover (Matthew 26:17-19,47). They were also excited about Herod’s murder of James. Anyone knows that a mob possesses the courage to do violent acts during religious festivities, not after.
In further considering Herod’s position as a Roman, we must remember that the Herods were well known for celebrating (Matthew 14:6-11). In fact, in Matthew chapter 14 we see that a Herod was even willing to kill a man of God during one of his celebrations.
It is elementary to see that Herod, in Acts 12, had arrested Peter during the days of unleavened bread, after the passover. The days of unleavened bread would end on the 21st of April. Shortly after that would come Herod’s celebration of pagan Easter. Herod had not killed Peter during the days of unleavened bread simply because he wanted to wait until Easter. Since it is plain that both the Jews (Matthew 26:17- 47) and the Romans (Matthew 14:6-11) would kill during a religious celebration, Herod’s opinion seemed that he was not going to let the Jews “have all the fun.” He would wait until his own pagan festival and see to it that Peter died in the excitement.
Thus we see that it was God’s providence which had the Spirit-filled translators of our Bible (King James) to CORRECTLY translate “pascha” as “Easter.” It most certainly did not refer to the Jewish Passover. In fact, to change it to “Passover” would confuse the reader and make the truth of the situation unclear.
Bible Version Issue | Arrogant Bible Correctors Rebuked
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Abiding
The Song of Moses: God’s Favor upon His People [podcast]
“And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.” Deuteronomy 31:30
Everything we read of the children of Israel was pointing to Christ and to His perfect salvation He would later come and accomplish and bestow upon His beloved people, the body of Christ which is “the Israel of God.” (Galatians 6:16) And so this song is written to us (Romans 15:4; Corinthians 10:11).
At the end of his days, at the end of the 5 books he penned, God gives us through Moses a summation of His salvation work among His beloved people.
“He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. 11 As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: 12 So the LORD alone did lead him, and there was no strange god with him. 13 He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock; 14 Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.” Deuteronomy 32:10-14
“32:10-14 The birth and childhood of the nation of Israel are described in verse 10. After the Exodus from Egypt, God guided, instructed, and preserved His people with the love of a mother eagle (v. 11). There was no foreign god who had a part in Israel’s preservation. Why then should the nation turn to idolatry and ascribe the goodness of Jehovah to another? Beginning in verse 13, the song is prophetic. He brought them into the blessings of the Promised Land.” Believer’s Bible Commentary
“Deuteronomy 32:10
a [He found him in a desert land …] The sevenfold preservation of Israel:
1. God found (literally, sustained) him in the wilderness (Deu_32:10).
2. He led him around (Deu_32:10-12).
3. He instructed him (Deu_32:10).
4. He kept him as the apple (pupil) of His eye.
5. He preserved him from idolatry (Deu_32:12).
6. He exalted him among the nations (Deu_32:13).
7. He gave him material prosperity (Deu_32:13-14).
b [apple of his eye] Hebrew: ’iyshown (H380), the dark pupil of the eye; the hole, gate, or door of the eye (Psa_17:8; Pro_7:2)” Dake
“Deuteronomy 31:30-32:14
MOSES’ SONG: THE LORD’S FAVOR UPON ISRAEL
The song of Moses, like the fabled song of the swan, was his last and sweetest. It is probably the noblest ode in the whole compass of the Bible, and is the source from which subsequent singers derived suggestions for their noblest outbursts. The marginal references prove how deeply it dyed the national sentiment.
It excels in the names and designations of the Almighty. He is the Rock: Deu_31:4; Deu_31:15; Deu_31:18; Deu_31:30; Jehovah: Deu_31:6; Father: Deu_31:6; the Most High: Deu_31:8; God: El, the strong, Deu_31:15, etc. What a study are the names of God, scattered through the Bible! Each was coined to meet some need of the human soul. What the rocks of the desert are to its shifting sands God is amid the changes of this mortal existence.
This earlier part of the song is very tender. We are God’s portion; the apple of His eye; as young eaglets, whom the mother-bird is carefully teaching to fly, the favored recipients of God’s richest gifts, Deu_31:13, etc.” FB Meyer
Notice the descriptive language, the metaphors—how the LORD illustrates how He loves, protects, and provides for His people. In Scripture, the LORD uses imagery to communicate truth.
“Moses’ song and what our LORD reveals in this message, is such a beautiful picture of God finding us in our hopeless, miserable, and lost state. He pulls us out of the miry clay and gives us His supply of grace. He then clothes us with His righteousness, seating us in heavenly places in Christ and surrounding us with His care and protection. God’s love and goodness to us.” Karen Cochran
“He that dwelleth in the secret place of the most High
shall abide under the shadow of the Almighty. 2 I will
say of the LORD, He is my refuge and my fortress: my
God; in him will I trust. 3 Surely he shall deliver thee
from the snare of the fowler, and from the noisome
pestilence. 4 He shall cover thee with his feathers,
and under his wings shalt thou trust: his truth shall
be thy shield and buckler.” Psalms 91:1-4
Read Psalm 91 often so this truth permeates you. Here the LORD uses the imagery of His “winged fowl” creation (Genesis 1:21). GOD made this very creature/bird for the express purpose of showing us how much He loves us and how He comforts, cares and provides for, guides, and protects His own (Psalms 91:1).
“The Song of Moses is recorded in Deuteronomy 32 of the King James Version (KJV), spanning verses 1 through 43. It is a prophetic poem given by Moses to the children of Israel just before his death, serving as a witness and a reminder of God’s faithfulness and Israel’s potential turning away.”
Prayer: Father, please grant that I know and understand You more and more. I love You LORD. In Jesus’ name. Amen.
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Articles
Jesus in Every Book of the Bible
First and foremost, God’s Word was written to reveal Christ.
The Bible is said to be “The only Book where the divine Author is present every time you read it.”
He’s divinely encoded and present on every page of His Word.
“And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.” Luke 24:44
Every book of the Bible is about the LORD Jesus, who is the central theme, the sacred substance of all of Holy Scripture. If we miss Him, we miss everything, we miss the grand subject and revelation of God’s Word.
“Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. 40 And ye will not come to me, that ye might have life.” John 5:39-40
This makes it clear that we can “search the scriptures,” we can know them, and yet not know the Author.
They knew the Word of God but did not know the God of the Word. They made the choice not to “come to” Jesus thorugh His Word. They made it about themselves, not Jesus.
The Bible is one Book from one divine Author. The divisions are there to help us navigator His Word. – Old and New Testaments, chapters, verses, etc.
“Open thou mine eyes, that I may behold wondrous things out of thy law.” Psalms 119:18
The supreme and most important “wondrous” thing we are to behold in Holy Writ, is Jesus Christ.
Amen. Jesus Christ is King of all kings, LORD of all lords.
“Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. 8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.” Revelation 1:7-8
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Articles
Redemption Through Christ’s Sacrifice [podcast]
The Glories
of the
Scarlet Thread
(Few things could be this important to your spiritual life)
Of the scarlet of redemption, one writer notes:
“The Wonder of Redemption: The blood is the power of redemption and you will see this as we follow through the Bible from the beginning to the end of God’s revelation of Himself to man as recorded in the Bible.”
“Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: 13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: 14 In whom we have redemption through his blood, even the forgiveness of sins:” Colossians 1:12-14
The great apostle of Jesus declared the Gospel to us:
“Christ died for our sins according to the scriptures; 4 And that he was buried, and that he rose again the third day according to the scriptures:” 1 Corinthians 15:3-4
The Fall of Man
The Good News is so good due to the very bad news of our fall.
“Wherefore, as by one man (Adam) sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: … Therefore as by the offence of one (Adam) judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.” Romans 5:12, 18
When the man and woman whom God had created chose to sin against Him, He separated them from His presence. They attempted to cover their nakedness by sewing fig leaves together and girding them around their waists (Genesis 2:7). This was man’s attempt to cover his own sin and shame.
“The aprons of fig leaves speak of man’s attempt to save himself by a bloodless religion of good works.” William MacDonald
God did not honor the fig leaves so He shed the blood of animals to make them “coats of skins, and clothed them” (Genesis 3:21). Because He had already foretold that His Son would be sent to redeem the fallen race (Genesis 3:15), God chose to depict the sacrifice that the coming Redeemer would make by the sacrifice of innocent animals. The atonement for the man and woman by the sacrifice of these animals pointed to the prophesied Savior who would later come and personally shed His blood to atone for the sins of His creation which had been contaminated by sin.
“And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.” Ezekiel 22:30
This Scripture above speaks to the utter need and absolute divine exclusivity and uniqueness of Christ.
From the cradle of creation through the dispensation of the Mosaic law, in Christ’s redemptive blood on Calvary’s cross, and throughout eternity future, we see that in the Creator’s economy it is blood that quenches the fire of His holy vengeance.
“And almost all things are by the law purged with blood; and without shedding of blood is NO remission.” Hebrews 9:22
God obviously instructed Adam and Eve to sacrifice animals to continue to cover their sin because their son Abel brought “the firstlings of his flock” at the time of sacrifice (Genesis 4:4).
The blood sacrifice that Abel offered to God was accepted because it demonstrated faith in the coming Redeemer.
When Israel was in bondage God informed the nation that each family was to shed the blood of an unblemished lamb and place the blood upon their doorposts before He delivered them from Egypt (Exodus 12). He said that this blood would save them from His wrath. The unblemished lamb was a type of the spotless Lamb of God which was to come to be slain (1 Peter 1:19), saving those who would receive Him, from the wrath of God (Romans 5:9).
Not Just Any Blood
“But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem…” Galatians 4:4-5
Sin separated men from their holy Maker and God (Isaiah 59:2). Under the law God instructed the nation of Israel to approach Him by the sacrifice of animals. The sins of the people were atoned for by the blood of animals because this demonstrated faith in the prophesied and coming Redeemer (Leviticus 16:34, 17:11). In Leviticus 16 there is a twofold typology of Christ found. Aaron, the priest of Israel, was to take two goats to atone for the sins of the people (Lev. 16:8-10). One of these two goats was used as a “sin offering” and the other for a “scapegoat.” The “sin offering” goat that was sacrificed was a type of Christ who would later shed His blood, “offering Himself without spot to God” (Hebrews 9:14). His blood, which was depicted here in the blood of the animal, was to be the ultimate price for atonement (at-one-ment) that the Father required for the removal of the sins of the fallen race. The word “scapegoat” here literally means the goat of departure. Concerning this live goat of departure, the LORD instructed Aaron to lay both hands upon him and confess all the sins and iniquities of Israel upon him and then send him away into the wilderness (Leviticus 16:20-22). This goat, the scapegoat, was a type of Christ in that it would carry the sins of God’s people away from them. It would separate them from sin so that their sin wouldn’t separate them from God. This is a type of Christ in that He was to come and shed His perfect blood to “take away the sin of the world” (John 1:29).
Jesus cried: “Why hast thou forsaken me?” (Psalms 22:1; Matthew 27:46)
“It was the human body which God had given Him. It was the sacrifice that cried-the Lamb about to die! The Son of Man knew Himself forsaken. God dumped that vast, filthy, slimy mass of human sin on the soul of the Savior-and then backed away.” A.W. Tozer.
“Wow! All that filth was ours! Jesus was our ultimate sacrifice! And Isaiah says in 53:10 that it ‘pleased the Lord to bruise Him.’ This was God’s divine plan that Jesus would be the sacrifice for our sins so we could have redemption and reconciliation with God. We cannot understand the depths of this kind of love for us! All we can do is praise Jesus! And love Him with all our heart, soul, and mind (Matthew 22:37), and obey and follow Him all the days of our lives! All praise to You Jesus for loving us this much!” Karen Cochran
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This prophetic pattern continued to cover the sins of His people from the time of the fall until the One whom these sacrifices foreshadowed appeared (Hebrews 10). Those in Israel who truly loved the LORD fervently anticipated the arrival of the prophesied Messiah a Lamb of God. About 4,000 years after man had fallen, a prophet named John the Baptist, saw Jesus approaching and declared “Behold, the Lamb of God, which taketh away the sin of the world” (John 1:29). It was the fullness of time and the Father had sent the promised Redeemer into the earth to “take away the sin of the world.” The sacrifices that once atoned for Israel would now be superseded by the one sacrifice of God’s only begotten Son (Hebrews 10:1-23). His pure and spotless blood would now be shed to remove the sins of the world. The Lamb which was slain before the foundation of the world (in the mind of God) was now manifest in the flesh to redeem mankind from his sinful and separated state (Revelation 13:8; John 1:14). He became the “propitiation” (atoning sacrifice) for our sins (1 John 2:2).
Just before He went to His ordained altar, the cross, to be offered up for the sin of the world, Jesus said;
“For this is my blood of the new testament, which is shed for many for the remission of sins.” Matthew 26:28
As is clearly announced in the God-breathed New Testament records, redemption, remission, and the forgiveness of sins comes only from the blood of Jesus, the one and only Redeemer of men (Ephesians 1:7).
“In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.” Ephesians 1:7
THE ULTIMATE AND FINAL SACRIFICE
He who knew no sin became the atoning sacrifice for the sins of the world (2 Corinthians 5:21).
“When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.” John 19:30
It was out of the riches of His mercy and grace that our sins have been remitted by the one sacrifice of Jesus Christ, the Lamb of God. Note the finality of language He uses to convince you of this in the following passage:
“But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God…For by one offering he hath perfected for ever them that are sanctified…. And their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin. Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith…” Hebrews 10:12-22
Not only does the blood of Jesus take away/remove the sins of the one who personally receives Him, but also the guilt that is always coupled with sin (Hebrews 9:14; 1 John 1:9). What great salvation!
“And from Jesus Christ, who is the faithful witness, and the first-begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood.” Revelation 1:5
His blessed sinless divine blood is available to those who will simply “Come” to Him as He invites them to do … before and in order to be saved AND afterward, that fount is always available during this season …. (Matthew 11:28-30; Hebrews 4:14-16)! Anyone else thankful and happy about “the precious blood of Christ, as of a lamb without blemish and without spot” today? (1 Peter 1:18-19)
For a topical study of deeper proportions on this subject, see The Blood of Jesus.
Where is YOUR Christology friend? What know thee of Christ? Have you sought and studied Him? Go here: Christology (the study of Christ)
If you will be planted deep into Christ, your Christology, your study of, your personal knowledge of Christ must be deep, not shallow (Colossians 2:6-10).
If you truly desire to know more about how to really know the LORD, go here: Born Again: What is It?
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“Amen! Words cannot express our thanks in what our Lord Jesus has done on the Cross for us, His suffering. We thank You Lord for all you have done, though we are undeserving, we thank you so much. Otherwise I would be lost, on my way to hell w/out your salvation.” Paula L.
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