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From the book I Die Daily

“Them that Seduce You” 1 John 2:26

“He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.” Matthew 27:42

“Come down from the cross” is the cry of the enemy of all souls. Here he inspired God-less men to tempt Christ to not complete the work of redemption. In the same way, today, God-less pulpiteers and writers say nothing of the daily cross Christ commanded to be taken up by any person who would follow Him (Luke 9:23-24). These are the very “enemies of the cross of Christ” Paul warned us about (Philippians 3:18-19). Of this phenomenon, a disciple writes:

“Satan works both angles. First, he tried to keep Jesus (and us as His body) from going to or staying on the cross. On the other hand, he puts us on the cross as per what he did through Judas, the high priests of Judaism, and Pilate, and the Romans. Satan is somewhat schizophrenic as to this. But 1 Corinthians 2:8 is making the point that had he, the main prince and his underling princes, if they had known what they were doing (defeating themselves as a house divided), they would never have crucified the Lord of Glory. Satan’s house is a house divided against itself and is therefore laid waste by his own forces just as Jesus stated in Matthew 12. Peter himself reviled Jesus when Christ told him He would be going to the cross. Jesus attributed that work to Satan.”

When Peter, being used of Satan spoke, the Son of God turned, and said to Peter…

“Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men. Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?” Matthew 16:23-26

Here Jesus spoke not only of the necessity of His own redeeming cross, but also of the daily cross to be taken up by each and every one of those who would follow Him. This should forever underscore and cement in our understanding the necessity of the daily cross.

One preacher wrote:

“Galatians 2:20 says, ‘I am crucified with Christ,’ and Romans 6:5 says, ‘For if we have been planted (united) together in the likeness of His death.’ These are both in the Greek perfect verb tense.

This indicates a past event WITH CONTINUING EFFECTS. So, it could literally say ‘I have been and continue to be crucified with Christ’ and ‘For if we have been and continue to be planted ….’ Romans 8:36, 2 Corinthians 4:10, and 1 Corinthians 15:31 clearly speak of a daily death with Christ.

Ephesians 4:22-24 talks of a continual putting off (death) of the old man, as does 2 Corinthians 4:16. Martin Luther taught of a daily Spirit baptism and called it ‘dying upward.’ These people who teach otherwise resist the daily cross. This is the error of triumphalism.

As we appropriate the finished work daily, we become more
and more what we already are. We possess our possessions.
Compare Colossians 3:3 with Colossians 3:5.

Let’s take the advice above and put together verses 3 and 5
of Colossians 3: “For ye are dead, and your life is hid with Christ
in God … Mortify therefore your members which are upon the
earth; fornication, uncleanness, inordinate affection, evil
concupiscence, and covetousness, which is idolatry.”

T. Austin-Sparks stated the following:

We have not to die; we are dead. What we have to do is to
accept our death … In baptism … we simply step in there and
say, ‘That position which God has settled with reference to
me is the one which I now accept, and I testify here in this
way to the fact that I have accepted God’s position for me,
namely, that in the Cross I have been brought to an end.’
The true disciple is always “delivered unto death for Jesus’
sake” (2 Cor. 4:11.) He has “crucified the flesh with the
affections and lusts” (Gal. 5:24). He is daily putting to death
“the deeds of the body” and being “raised up” by the power of
the same Holy Spirit “that raised up Christ from the dead”
(Rom. 8:11, 13). He rejoices in “Christ Jesus” and has “no
confidence in the flesh” (Philippians 3:3).

“I die daily … Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are always delivered unto death for Jesus’ sake … that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you.” 1 Corinthians 15:31; 2 Corinthians
4:10-12

Concerning the raising up process of the Gospel of God, T. Austin-Sparks wrote:

“The unalterable basis of an open heaven is a grave, and a
crisis at which you come to an end of your own self-life. It is
the crisis of real experiential identification with Christ in His
death.”

Though we entered into His death upon initial salvation, accepting and experiencing that death is still a daily choice, an individual decision to be made on an ongoing basis. One’s choice to continue to persevere, following Christ as He clearly prescribed, will determine his eternal destination (Luke 9:62; 19:13; 21:19; Romans 6:16; Galatians 6:7-9).

The insidious circumventing of the cross can come in many clandestine ways that are masked with pious outer garb. Today, while refusing to utter the full counsel of the One they claim to be representing, smiling and charismatic men stand in sheep’s clothing, promising heavenly life to those who live in sin. They only prosper due to the volitional biblical illiteracy of the masses. Ignorance of the truth is a choice with eternal consequences (Hosea 4:6; Matthew 22:29; 2 Thessalonians 2:10-12).

Many like to hide behind works they do in and surrounding their local church home. They relish singing in the choir, ushering, doing drama or being a part of the technical team, helping in various ways, or even preaching a message, and yet the life of Christ is not manifesting in their personal lives as they go out into their world daily. His light in them is not bright enough to shine into the darkened hearts of men through personal evangelism. They have been steeped in a mere formula of godliness that does not manifest the evidential fruit of one who is truly in Christ, radiant by His glory, and flourishing in His life. A. W. Tozer wrote:

Another substitute for discipleship is: Our Lord referred to
this when He reproached the Pharisees for their habit of
tithing mint and anise and cumin while at the same time
omitting the weightier matters of the Law such as justice,
mercy and faith. Literalism manifests itself among us in
many ways, but it can always be identified in that it lives by
the letter of the Word while ignoring its spirit. It habitually
fails to apprehend the inward meaning of Christ’s words,
and contents itself with external compliance with the text.

If Christ commands baptism, for instance, it finds
fulfillment in the act of water baptism, but the radical
meaning of the act as explained in Romans 6 is completely
overlooked. It reads the Scriptures regularly, contributes
consistently to religious work, attends church every Sunday
and otherwise carries on the common duties of a Christian
and for this it is to be commended. Its tragic breakdown is
its failure to comprehend the Lordship of Christ, the
believer’s discipleship, separation from the world and the
crucifixion of the natural man.

Literalism attempts to build a holy temple upon the sandy
foundation of the religious self. It will suffer, sacrifice and
labor, but it will not die. It is Adam at his pious best, but it
has never denied self to take up the cross and follow Christ.”

Prayer—Forgive me, Lord, for trying to follow You without taking up that self-death instrument daily.

Yet another way the depraved heart, cloaked fully in a mere form of religion, seeks to circumvent the work of the cross, is by denying or ignoring that there is a cross to take up “daily.” The one whose theology is undergirded and poisoned with the unconditional eternal security lie, must resist all personal responsibility. He must take the line of least resistance. He is a moral coward, who while feigning to be walking in grace, has actually acquiesced to such a mythical position in order to avoid dying the death.

He refuses to buy into the truth of the Gospel when it threatens his own personal comfort zone he has built around himself, using half-truths and twisted and convoluted blends of philosophy, clichés, and Scripture. At all cost, he must remain intoxicated with the lie that he can do nothing to violate and fail the grace of God, and forfeit his place with God, which he erroneously believes is eternally secure—no matter what rebellion he may choose to commit against Him who is “Holy, holy, holy” (Isaiah 6:3; Revelation 4:8). So, he must fight the truth violently using his keyboard, pulpit, or pen to defend his paper-thin position. He must at all costs make sure anyone he leads believes that “God requires nothing of him, that salvation is of the LORD, and there is absolutely never any personal responsibility placed upon the individual recipient of salvation.”

What a tragic, fraudulent lie this deceiver is casting upon those naïve enough to give him ear! The bowels of hell have been nourished by millions who have bought this lie and have descended into the gaping and inescapable abyss (Isaiah 5:14). God forbid that anyone under the care of the “grace” deceiver be burdened with the slightest incentive or motivation to live holy, because in his evil theology, God Himself is no longer holy and just and doesn’t punish sin in His own people. Using whatever deceptive means and even Scripture-twisting, the deceiver will do away with all thought of personal responsibility from among his flock. He further seeks to lull them asleep with himself, as they bask in the lukewarmness of hell-bound Laodicea and those “at ease in Zion,” refusing to hear and hearken to the severe warning to turn back to the LORD—“Repent” and “Woe to them” (Amos 6:1; Revelation 3:14-21).

Circumventing Schemes

In order to accomplish keeping his flock asleep, the beguiler must only acknowledge the positional cross, while seeking to deny the experiential or daily cross Christ commanded His followers to take up (Matthew 10:38-39; Mark 8:34-39; Luke 9:23-24). Those who deny the “daily” cross Christ commanded, deny Christ (Mark 8:34-38). To deny His words is to deny Him (Mark 8:38; John 8:47; 14:21). Those who do not teach Christ’s command to deny self and take up the cross daily, hold a position of lawlessness; such are false teachers, “ungodly men” who are “turning the grace of our God into lasciviousness (a license for sin) (Romans 6:1-2, 15; Jude 3-4). We are to “earnestly contend” against them and the heresies they spread.

Concerning the “remnant” which is a descriptive word defining the only people to be eternally with Christ, Isaiah 37:31 says: “And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward.” No one can “bear fruit upward” unless he is willing to humble himself “under the mighty hand of God.”

“Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:” 1 Peter 5:6

The Last Days

God’s Word forewarns us that only a few among those once righteous will be in Heaven. “And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?” (1 Peter 4:18).

With all the popular last days type books in print, it is regrettable that few of them if any deal with readiness as the Scriptures present it. The human authors seem to completely overlook such an essential truth, because they have been schooled in this cross-denying way themselves. They completely overlook Christ’s severe words of warning in Luke 21:34-36. The typical modern church posture is that if one has at some moment in the past received Christ, he is forever and indelibly secure for Heaven no matter what, with no possibility of losing out with God. Is this what the Bible teaches us?

Great tribulation is coming, such as has never been experienced upon the earth. “For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be” (Matthew 24:21).

We are told by the Son of God that only those with the oil of God in their vessels will be admitted into the marriage feast of the Lamb (Matthew 25:1-13). Only those who are intently connected with Jesus Christ, foregoing the things that would hinder their relationship with Him, will “escape all these things that shall come to pass.”

“And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. For as a snare shall it come on all them that dwell on the face of the whole earth. Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.” Luke 21:34-36

He told us that if we will overcome and be with Him, we must “be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.” By this we know that some shall not “escape.”

The LORD Jesus beckoned those who would follow Him to the end, to be waiting and ready for His imminent and pending return:

“Let your loins be girded about, and your lights burning. And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through. Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.” Luke 12:35-40

The enduring saints must discern keenly, and the only way to do such is to fully repent, love Him personally and supremely, and cast off all worldly ties that draw us from the Bridegroom (Revelation 3:14-18).

In order to escape this promised and epidemic onslaught of the enemy of God, one must be daily “crucified with Christ,” being separate from iniquity and abiding in Christ (John 15:1-6; Galatians 2:20). It is only in being “dead” that we are “hid with Christ in God” (Colossians 3:3). It is only in experiencing His “death” that His “life” can work in us and through us to others (2 Corinthians 4:10-12). It is only in taking “root downward” that He will raise us up to “bear fruit upward” (Isaiah 37:31).

As was prophesied, the enemy’s seduction of souls is in full swing and ever-increasing as the time of the return of Jesus draws nigh:

Therefore rejoice, ye heavens, and ye that dwell in them.
Woe to the inhabiters of the earth and of the sea! for the
devil is come down unto you, having great wrath, because
he knoweth that he hath but a short time. Revelation 12:12

In the above passage, those who are already safe with Him in Heaven are told to “rejoice,” while those who remain upon the earth in this last hour are solemnly warned to beware because “the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.” Perhaps there would yet remain among us some who are still ignorant of the devices of the enemy, and not so sure about the activities he is perpetrating among the remnant. Listen closely to what Jesus says concerning the final days which we are now living in:

These things have I written unto you concerning them that
seduce you (this is John’s inspired reason for writing to us). But
the anointing which ye have received of him abideth (remains)
in you, and ye need not that any man teach you: but as the same
anointing teacheth you of all things, and is truth, and is no lie,
These things have I written unto you concerning them that
seduce you (this is John’s inspired reason for writing to us). But
the anointing which ye have received of him abideth (remains)
in you, and ye need not that any man teach you: but as the same
anointing teacheth you of all things, and is truth, and is no lie,
and even as it hath taught you, ye shall abide in him. And now,
little children, abide (remain) in him; that, when he shall
appear, we may have confidence, and not be ashamed before
him at his coming. If ye know that he is righteous, ye know that
every one that doeth righteousness is born of him. Behold, what
manner of love the Father hath bestowed upon us, that we
should be called the sons of God: therefore the world knoweth
us not, because it knew him not. Beloved, now are we the sons
of God, and it doth not yet appear what we shall be: but we
know that, when he shall appear, we shall be like him; for we
shall see him as he is. And every man that hath this hope in him
(the hope of Christ’s soon return) purifieth himself, even as he
is pure. 1 John 2:26-3:3

According to these Holy Spirit inspired words penned by John the apostle, there are “many deceivers” seeking to “seduce you” (1 John 2:26; 2 John 7-11). One of the most insidious ways these wolves, who “lie in wait to deceive,” operate, is by refraining from preaching the true Gospel which includes the taking up of the daily cross (Matthew 16:24-27; Luke 9:23-24). If one will be safe in heavenly glory, never to suffer another iota of pain for all the eternal future, he must stay clear of the “many deceivers” who have answered the call of evil, and are sent forth to “deceive” those who would be prey due to:

• Having a lack of knowledge—not knowing the Scriptures nor the power of God (Hosea 4:6; Matthew 22:29)
• Not watching and praying (Matthew 26:41)
• Not submitting to God (James 4:7)
• Not being crucified with Christ (Galatians 2:20)
• Not being “dead” and having their lives “hid with Christ in God” (Colossians 3:3)
• Not having their affections set upon things above (Colossians 3:1-4)
• Minding earthly things (Philippians 3:18-19)

There is abundant proof that so many today vainly believe they can have the benefits of the cross without the responsibility of the cross. They want the crown but not the cross. They are self-serving (“whose god is their belly”) and so desire to feel secure by trusting that because Christ died and was buried and rose again, they are safe.

As was long ago foretold, many in this deceived generation are trusting in Christ’s atoning death without their own personal participation. They call Him “Lord, Lord,” but in the end will hear the horrific words of termination, “Depart from me”  (Matthew 7:21-23.) From His blessed presence they will be forever alienated, vanquished into “the lake of fire” (Revelation 20:11-15).

“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity (lawlessness).” Matthew 7:21-23

So many who claim the name of Christ conveniently ignore what Jesus said about taking up the cross and following Him to the end. In the riveting words listed in the above passage, did Jesus not tell us that only “he that doeth the will of my Father which is in heaven” will be allowed into His Heaven? The daily denial of self, taking up the cross, and following Him is at the heart of the Gospel Jesus gave us.

According to the Son of God, overcomers will be allowed into Heaven and no one else (Revelation 2-3).

Readiness test:

• Are you daily taking up your cross? (Matthew 16:24-25)
• Do you daily deny yourself so that Christ can reign in your mortal body? (Luke 9:23-24; 2 Corinthians 4:11-12)
• Are you following Christ in the way He prescribed? (Matthew 7:21; John 8:47; 1 John 2:3-6)
• Are you purifying your life of all that offends God? (Acts 15:9; 2 Corinthians 7:1; 1 John 3:3)
• Are you coming out from this sinful world system and the apostate religious system? (2 Corinthians 6:14-7:1; 1 John 2:14-17)
• In obedience to the LORD, are you remaining clear of any and all wolves, who preach or pen a cross-less gospel? (2 Corinthians. 11:2-5; Philippians 3:18-19)
• Are you learning yet more and more to hate this sinful and rebellious world system, lest you become the enemy of God? (James 4:4; 1 John 2:15-17)
• Are you daily in the Word so the Word is getting into you and washing your heart and mind of all that is not according to the mind of Christ? (Psalms 119:9, 11; Proverbs 4:4, 21; Jeremiah 15:16; John 15:3; Ephesians 5:26)
• Are you keeping your lamp full by daily communion with Jesus? (Matthew 25:1-13; 1 John 1:3-9)
• Are you abstaining from fleshly lusts and departing from all iniquity? (2 Timothy 2:19; 1 Peter 2:11)
• Are you overcoming the wiles of the enemy who seeks to seduce you from self-denial? (1 John 2:26-3:3)
• Are you watching and praying, so as to be blessed to take up your cross daily and not be seduced from essential obedience in following Christ? (Matthew 26:41; Luke 12:35-40)
• Are you watching and praying so as to escape all sin and remain ever ready for Christ’s soon appearing? (Proverbs 8:34; Matthew 26:41; Luke 21:34 -36)
• Are you calling others to come to the Fountain of living waters from which all life flows, and in which all blessings abide? (Revelation 22:17)

In this late hour, may God bless each of us—His children—to be in fellowship with those who are embracing instead of evading the daily cross, and who “call on the Lord out of a pure heart” (2 Timothy 2:22).

As we were long ago forewarned, the “great wrath” of the one who “knoweth that he hath but a short (brief) time” has “come down” upon us through an epidemic of apostate leaders, who like the deceivers of old, erroneously promise His eternal life to those who refuse to take up their crosses to follow Him (Jeremiah 23:17; Amos 9:10; 2 Peter 2; Jude 3-4). Beware! “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ” (Colossians 2:8).

PRAYER: Jesus, please deeply quicken Your holy fear in my inner most being. From this instant forward, I look fervently for Your soon return. Heavenly Father, I beg You to unite my heart to fear Thy name and make ultra-sensitive my conscience—to be so easily convicted upon the slightest thought that varies from Your holy will. Into Your hands, I now commend my spirit. In Jesus’ Name, Amen.

Capture Points

• Read and discuss Matthew 27:43 and how it applied to Christ when He was on the cross, and how this same temptation applies to the believer in his daily walk with Jesus.
• Transcribe 1 Peter 4:18 on an index card and discuss. (KJB recommended)
• Read and discuss Luke 12:35-40. (KJB recommended)

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Abiding

The Death before the Death [podcast]


Gethsemane Preceded Calvary

“And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed, 42  Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. 43  And there appeared an angel unto him from heaven, strengthening him. 44  And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.” Luke 22:42-44

“He must increase, but I must decrease.” John 3:30

“Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. 11  For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. 12  So then death worketh in us, but life in you.” 2 Corinthians 4:10-12

“And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. 24  For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 25  For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?” Luke 9:23-25

Shall We Freshly Declare the Cross to be Front and Center in our Personal Lives?

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Galatians 2:20 

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Abiding

“Rend Your Heart, and Not Your Garments” [podcast]


Who Does God Look to? Who Does God Dwell in?

Beware of any man pretending to represent Christ who isn’t praying and preaching for you to be possessed by a humble and contrite heart.

“Blessed are the poor in spirit: for theirs is the kingdom of heaven.” Matthew 5:3

“‘Blessed are the poor in spirit: for theirs is the kingdom of heaven’ (Matthew 5:3). A low condition.  ‘Blessed are they that mourn: for they shall be comforted’ (Matthew 5:4). To mourn over our sin and our utter wickedness before a holy and righteous God. Those are the ones who will receive the comfort and ‘joy in the Holy Ghost’ (Romans 14:17).” Karen Cochran

Abandoning Our Own Sin, Our Own Way, for God and His Better Way!

To “rend your heart” is a biblical phrase meaning to tear open your heart in radical sincerity, true humility, and genuine repentance.

The phrase comes from Joel 2:13 in the Bible: “Rend your heart and not your garments and return to the Lord your God.”

One source notes the following:

“Context and Deeper Meaning:

  • Cultural Background: In ancient times, the Jewish people would tear (rend) their clothes as a public, highly visible display of grief or repentance.
  • The Spiritual Message: God is warning that outward rituals (like ripping clothing) are meaningless if the heart remains unchanged. Rending your heart implies breaking through your pride, letting go of excuses, and being completely vulnerable and authentic before God.
  • The Reward: The verse goes on to say that God is “gracious and compassionate, slow to anger and abounding in love.” Tearing open your heart allows you to experience His forgiveness and restore your relationship with Him.”

To see an example of rending one’s physical garment in representation of rending their heart, see Acts 14:11-18.

Where is the LORD Looking?

“But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.” 1 Samuel 16:7

Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God” Joel 2:12-14

“What a gracious invitation is contained in these words. How tenderly the Lord reasons with his people. And what an encouraging assurance it folds up with. Reader! do not fail to observe that this call of the Lord, the accompanying grace to incline the heart to the observance of it is implied. It is most blessed ever to remember that when the Lord thus comes forth in his endearing invitations, he is secretly inclining the heart to accept them. Grace must first enter the heart, or there will be no inclination to obey.” Robert Hawker

“Jeremiah’s message was never meant to leave the heart in despair. Every warning from God carried an invitation to return. The Lord does not expose empty religion to shame His people, but to heal them. Repentance is not the loss of hope, it is the beginning of hope. Christ still receives every soul that comes with humility, and He gives living faith where there was only habit, peace where there was only fear, and joy where there was only emptiness. The call remains the same today, to draw near to Him with a sincere heart, trusting that His mercy is always greater than our weakness.” Dan Blincoe

A Fresh Start with God Always Begins with Humility and True Repentance

“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.” Acts 3:19

Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God?” Joel 2:12-14

Concerning rending our hearts before the LORD, one source notes:

The classic Bible passage on this concept is Joel 2:13, where God commands: “Rend your heart and not your garments”.  In ancient biblical culture, tearing (or “rending”) one’s physical clothing was a customary, visible display of extreme grief, despair, or repentance. Through the prophet Joel, God is essentially telling His people: Stop doing the empty, outward religious ritual of tearing your clothes to show everyone how sorry you are. Instead, let me see true, inward brokenness over your sins.

Examples of Rending Physical Garments

In the Bible, the physical act of tearing clothes was used as a dramatic expression of deep emotion in several well-known narratives:

  • Joseph’s Brothers (Genesis 37:29, 34): When Reuben realized Joseph was not in the pit, and later when the brothers brought Joseph’s blood-stained coat to Jacob, they tore their clothes in grief and despair. 
  • Job (Job 1:20): After hearing that he had lost all his wealth and his children, Job stood up and tore his robe as an outward sign of his overwhelming sorrow.
  • King David (2 Samuel 1:11-12): When David received news of the deaths of King Saul and Jonathan, he and his men tore their clothes to mourn.
  • The High Priest (Matthew 26:65): In a dramatic display of hypocritical outrage, the high priest tore his own garments when Jesus declared He was the Son of God, falsely accusing Him of blasphemy.

The Spiritual Meaning of “Rending the Heart”

The concept of “rending the heart” contrasts an outward show with inward reality.

  • Genuine Repentance: Tearing your heart means being vulnerable, acknowledging your brokenness, and deeply repenting of sin before God. 
  • Prioritizing Relationships over Rituals: God desires a sincere heart—true sorrow and a desire to change—more than he desires traditional religious pageantry or dramatic, public displays of grief.
  • The Promise of Forgiveness: In Joel 2:13, the command to rend the heart is immediately followed by the promise of grace: “Return to the LORD your God, for he is gracious and compassionate, slow to anger and abounding in love”.  

God sees beyond our external habits and religious actions, requiring instead a humble, contrite heart to fully experience His mercy.”

God’s Mercy

“Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13  And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14  Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God?” Joel 2:12-14

In God’s Word, where we see men who tear open their garments…. This holds the illustration of rending our hearts before the LORD.

Don’t render outward tearing, no, rather, tear open your inner man, your heart—be honest, sincere, exposed, and vulnerable to the LORD whom you trust.

Let’s attempt to get at, to ascertain what God is commanding of His beloved people to do in this “rend your heart” passage.

“Joel 2:13: Rend your heart—Let it not be merely a rending of your garments, but let your hearts be truly contrite. Merely external worship and hypocritical pretensions will only increase the evil, and cause God to meet you with heavier judgments.

For he is gracious—Good and benevolent in his own nature.

Merciful—Pitying and forgiving, as the effect of goodness and benevolence.

Slow to anger —He is not easily provoked to punish, because he is gracious and merciful.

Of great kindness—Exuberant goodness to all them that return to him.

And repenteth him of the evil—Is ever ready to change his purpose to destroy, when he finds the culprit willing to be saved. See the notes on Exo_34:6, Exo_34:7.” Adam Clarke

“Joel 2:12-14: III. DIVINE APPEAL TO JUDAH TO REPENT (2:12-14)
Even now, the LORD calls the people to repentance. It is not too late to return to Him. But it must be more than outward ritual. Their turning was to be with all their heart, with fasting, with weeping, and with mourning.” Believer’s Bible Commentary

To rend our hearts is the consistent message, mandate of God to His people of all ages and eras.

The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.” Psalms 34:18

“The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.” Psalms 51:17

In Joel 2 the LORD reminds those who are backslidden that He “is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14 Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God? …”

They must meet His stated conditions to receive His blessings ….

He promises that He will forgive them as they…..

“Joel 2:12-27: THE AVERTING OF JUDGMENT
To rend the garment is easy, but a broken and contrite heart can be imparted only by the grace of the Holy Spirit. The love of God should bring us to repentance. He takes no pleasure in our miseries and if men repent and turn from their sin they find an immediate and loving welcome to the Father’s heart and home. Joel had called for the trumpet to announce war; he now directs the trumpet blast to summon the people, from the highest to the lowest, to plead for help. Prayer and true repentance and faith bring an immediate answer. As the husband yearns over his erring but repentant wife, and is indignant with those who have maltreated her, so will Jehovah remove from us, when we turn to Him, those who have cruelly oppressed us.
The great things Jehovah did against Egypt and Babylon are an earnest of what He will do again. The earth (and all  the creation  of God) … have good reason to rejoice in what awaits them. God promises not only to forgive sin, but to make us happy and well provided as if the locust and cankerworm had never settled upon our lives.” FB Meyer

Religious hypocrites, counterfeits, emphasize the outward to cover their inner darkness, rebellion.

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. 24 Ye blind guides, which strain at a gnat, and swallow a camel. 25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.   Matthew 23:23-25

“He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.” Mark 7:6

 

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