by E.M. Bounds
“Study universal holiness of life. Your whole usefulness depends on this, for your sermons last but an hour or two; your life preaches all the week. If Satan can only make a covetous minister a lover of praise, of pleasure, of good eating, he has ruined your ministry. Give yourself to prayer, and get your texts, your thoughts, your words from God. Luther spent his best three hours in prayer.” – Robert Murray McCheyne
WE are constantly on a stretch, if not on a strain, to devise new methods, new plans, new organizations to advance the Church and secure enlargement and efficiency for the gospel. This trend of the day has a tendency to lose sight of the man or sink the man in the plan or organization. God’s plan is to make much of the man, far more of him than of anything else. Men are God’s method. The Church is looking for better methods; God is looking for better men. “There was a man sent from God whose name was John.” The dispensation that heralded and prepared the way for Christ was bound up in that man John. “Unto us a child is born, unto us a son is given.” The world’s salvation comes out of that cradled Son. When Paul appeals to the personal character of the men who rooted the gospel in the world, he solves the mystery of their success. The glory and efficiency of the gospel is staked on the men who proclaim it. When God declares that “the eyes of the Lord run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him,” he declares the necessity of men and his dependence on them as a channel through which to exert his power upon the world. This vital, urgent truth is one that this age of machinery is apt to forget. The forgetting of it is as baneful on the work of God as would be the striking of the sun from his sphere. Darkness, confusion, and death would ensue.
What the Church needs to-day is not more machinery or better, not new organizations or more and novel methods, but men whom the Holy Ghost can use — men of prayer, men mighty in prayer. The Holy Ghost does not flow through methods, but through men. He does not come on machinery, but on men. He does not anoint plans, but men — men of prayer.
An eminent historian has said that the accidents of personal character have more to do with the revolutions of nations than either philosophic historians or democratic politicians will allow. This truth has its application in full to the gospel of Christ, the character and conduct of the followers of Christ — Christianize the world, transfigure nations and individuals. Of the preachers of the gospel it is eminently true.
The character as well as the fortunes of the gospel is committed to the preacher. He makes or mars the message from God to man. The preacher is the golden pipe through which the divine oil flows. The pipe must not only be golden, but open and flawless, that the oil may have a full, unhindered, unwasted flow.
The man makes the preacher. God must make the man. The messenger is, if possible, more than the message. The preacher is more than the sermon. The preacher makes the sermon. As the life-giving milk from the mother’s bosom is but the mother’s life, so all the preacher says is tinctured, impregnated by what the preacher is. The treasure is in earthen vessels, and the taste of the vessel impregnates and may discolor. The man, the whole man, lies behind the sermon. Preaching is not the performance of an hour. It is the outflow of a life. It takes twenty years to make a sermon, because it takes twenty years to make the man. The true sermon is a thing of life. The sermon grows because the man grows. The sermon is forceful because the man is forceful. The sermon is holy because the man is holy. The sermon is full of the divine unction because the man is full of the divine unction.
Paul termed it “My gospel;” not that he had degraded it by his personal eccentricities or diverted it by selfish appropriation, but the gospel was put into the heart and lifeblood of the man Paul, as a personal trust to be executed by his Pauline traits, to be set aflame and empowered by the fiery energy of his fiery soul. Paul’s sermons — what were they? Where are they? Skeletons, scattered fragments, afloat on the sea of inspiration! But the man Paul, greater than his sermons, lives forever, in full form, feature and stature, with his molding hand on the Church. The preaching is but a voice. The voice in silence dies, the text is forgotten, the sermon fades from memory; the preacher lives.
The sermon cannot rise in its life-giving forces above the man. Dead men give out dead sermons, and dead sermons kill. Everything depends on the spiritual character of the preacher. Under the Jewish dispensation the high priest had inscribed in jeweled letters on a golden frontlet: “Holiness to the Lord.” So every preacher in Christ’s ministry must be molded into and mastered by this same holy motto. It is a crying shame for the Christian ministry to fall lower in holiness of character and holiness of aim than the Jewish priesthood. Jonathan Edwards said: “I went on with my eager pursuit after more holiness and conformity to Christ. The heaven I desired was a heaven of holiness.” The gospel of Christ does not move by popular waves. It has no self-propagating power. It moves as the men who have charge of it move. The preacher must impersonate the gospel. Its divine, most distinctive features must be embodied in him. The constraining power of love must be in the preacher as a projecting, eccentric, an all-commanding, self-oblivious force. The energy of self-denial must be his being, his heart and blood and bones. He must go forth as a man among men, clothed with humility, abiding in meekness, wise as a serpent, harmless as a dove; the bonds of a servant with the spirit of a king, a king in high, royal, in dependent bearing, with the simplicity and sweetness of a child. The preacher must throw himself, with all the abandon of a perfect, self-emptying faith and a self-consuming zeal, into his work for the salvation of men. Hearty, heroic, compassionate, fearless martyrs must the men be who take hold of and shape a generation for God. If they be timid time servers, place seekers, if they be men pleasers or men fearers, if their faith has a weak hold on God or his Word, if their denial be broken by any phase of self or the world, they cannot take hold of the Church nor the world for God.
The preacher’s sharpest and strongest preaching should be to himself. His most difficult, delicate, laborious, and thorough work must be with himself. The training of the twelve was the great, difficult, and enduring work of Christ. Preachers are not sermon makers, but men makers and saint makers, and he only is well-trained for this business who has made himself a man and a saint. It is not great talents nor great learning nor great preachers that God needs, but men great in holiness, great in faith, great in love, great in fidelity, great for God — men always preaching by holy sermons in the pulpit, by holy lives out of it. These can mold a generation for God.
After this order, the early Christians were formed. Men they were of solid mold, preachers after the heavenly type — heroic, stalwart, soldierly, saintly. Preaching with them meant self-denying, self-crucifying, serious, toilsome, martyr business. They applied themselves to it in a way that told on their generation, and formed in its womb a generation yet unborn for God. The preaching man is to be the praying man. Prayer is the preacher’s mightiest weapon. An almighty force in itself, it gives life and force to all.
The real sermon is made in the closet. The man — God’s man — is made in the closet. His life and his profoundest convictions were born in his secret communion with God. The burdened and tearful agony of his spirit, his weightiest and sweetest messages were got when alone with God. Prayer makes the man; prayer makes the preacher; prayer makes the pastor.
The pulpit of this day is weak in praying. The pride of learning is against the dependent humility of prayer. Prayer is with the pulpit too often only official — a performance for the routine of service. Prayer is not to the modern pulpit the mighty force it was in Paul’s life or Paul’s ministry. Every preacher who does not make prayer a mighty factor in his own life and ministry is weak as a factor in God’s work and is powerless to project God’s cause in this world.
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Articles
More Good News! Mission Mexico Part 42

IF YOU SAINTS WEREN’T SO FAITHFUL TO JESUS, NONE OF THIS WOULD BE HAPPENING…..
So while going to bring a good supply of food and household essentials to Clara and her boys, by divine ordination I tracked and spoke God’s Word to a Holy Spirit filled sister in Christ. Her name is Maria La Luz. She eagerly took about 100 or more JESUS tracts with her to distribute!!!! That’s how Mexican people are – If they have something good to give, they give it!
Boom. Oh, and Maria LaLuz are in touch by phone so she will be letting me know when she needs more. Thank you for continuing to pray as Jesus instructed in Matthew 9:35-38 – that the Father would send forth labourers into the harvest!
Working with, supporting, equipping, fueling, and supply indigenous missionaries in key to exponential kingdom momentum in the spread of Christ’s Gospel in this beautiful nation.
Just think if this kingdom operation can be duplicated throughout Mexico and Latin America! (Matthew 24:14; 28:18-20) Do we think God has a plan? Yes He does!
Because you care, prayed, and gave, another sister who was just saved recently, was given (purchased) a brand new study Bible (Life in the Spirit Study Bible) KJB. She is elated and devouring God’s Word and growing daily! (2 Peter 3:18)
Also, once again Clara was elated that you prayed and gave. She just now texted me the following after receiving your gifts today:
“Seriously, thank you very much for helping me, it means a lot to me that you help me because I have not been able to find a good job and with this we survived a few days my children and I but just like if you have work do not hesitate to send me a message and I will also go it would be very helpful since the day comes when I have to pay my rent. And again, thank you very much, you are an angel that our Lord sent me, thank you, thank you, thank you 🙏🏻” Clara
Okay now get this…. Clara has been ministered to directly and she has read the JESUS tract. I don’t think she’s saved yet. She has seen your love for Christ in action by your prayers and giving. At first I didn’t know how she was receiving the Gospel but now, from above, it’s obvious that she is being ministered to by our LORD. Perhaps she’s already saved. I don’t know due to the language barrier. But we do know God is showing her His love and power! (1 Corinthians 3:6-9)
Here’s some of the food you purchased for this single mother today! See pic.
*More than half the 10,000 JESUS tracts are already passed out or in the hands of Christ’s witnesses!!! Yes more than half in just 2 weeks.
God is hearing your prayers and honoring your giving to Him!
“And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Matthew 24:14
In Christ
Todd
Ever feel like just hitting the eject button and leaving the USA? If so, why not consider a town in Mexico? Pray. Ask God where HE wants you on His planet. Rest.
Also, perhaps begin research Mexico or Latin America on youtube.
A few days ago ….. WHEN we first arrived to refresh and minister to our LORD servant Maria, she was not her usual self, not overflowing with joy. Then when the body of Christ ministered to her, including replenishing her supply of JESUS tracts, there was a notable difference. See if you agree. Your prayers and support make this possible. | Mission Mexico Updates
“Wow!! I think of Jesus when he marveled at the faith of the centurions faith! Luke 7:9. I marvel at all the Lord is doing among the Mexican people! And now He is raising up Labourers into the harvest who emanate the joy of the Lord and His fruits! Some are crying when receiving these Jesus tracts and some are actually kissing the picture. Actually kissing the son (Psalm 2:12). Fills my heart with so much joy and I am not even there! But I am part of Team Jesus!” Karen Cochran | Mission Mexico
The meeting fellowships with Juan and Maria the evangelists continue. They are both, for the time being, stocked up on their supply of JESUS tracts and distributing them daily!
Over breakfast, when I brought the first shipment of the Spanish Bibles to Juan, he asked me if he could give them away to people who are not in prison. Of course I said “Yes” and that these Bibles are for him to be used of God to give wherever he wishes, as he ministers.
Juan is a man who is filled with God’s Word. He speaks verbatim Scripture in Spanish perpetually. The reason I know that is that when we sit down to talk at length he speaks and it’s translated into English and is pure Scripture. He has volumes of Holy Scripture memorized.
Here is Juan ministering to a dear lady. And remember, most Mexicans it seems, do not have a Bible in their home. They greatly treasure God’s Word.
“PRICELESS, LIKE OUR SAVIOR!!! She reminds me of my Great Grandma…she glowed with God’s love. It was written all over her face. She brightened the room, and you KNEW she loved you! It wasn’t till I knew the Lord, that I realized where that glow and love came from. This little light of mine, I’m a gonna let it shine… The tragedy is when that light goes out, and you can see and feel that also. VERY SAD. It’s like shutting off a light switch…from light to darkness. And they can’t see it?! So, I thank God for those who are sharing that light of God’s love, and sharing with them. Will keep praying for Maria, you, your ministry, and the family of God. Felipe, Mark, all the brethren. I keep wondering about Paul and Carol Galloway–will keep praying. God knows. May the LORD bless you Brother Todd….What a wonderful first E-mail of the day! GOD’S JOY.” Crystal
Message from brother Juan on the Spanish communications group (WA whatsapp).
“There are many injustices in life; the Word of God says so. Many receive no visitors. God works in us both to will and to act according to His good pleasure. We are called to be doers of God’s Word. And knowing the good we ought to do, yet failing to do it, is sin. To Him be all glory and honor.” Brother Juan
RECENTLY: Immediately upon beginning to hear God’s Word spoken to him in Spanish, this man began to weep and to profusely thank God, to call out to Jesus, to kiss the Jesus tract he was given, to kiss my hand and cheek. Need I state the obvious, of how hungry these beloved people are to hear and believe Jesus’ bless-ed Gospel? …. Beloved Filipe was given the Gospel of Christ and instructed to go home and repent and receive Christ for the forgiveness of his sins and that only Jesus can forgive him and that it’s not about religion but relationship. Like the vast majority of Mexicans (99%), Filipe had never heard the Gospel of Jesus till today. Please lift beloved Filipe and the Mission Mexico heavenly operation in prayer. Thank you.
WHERE does God want you in this last hour – doing HIS will, being about the “Father’s business”? (Luke 2:49) Are you surrendered and therefore crying out to the LORD to put you on HIS EARTH exactly where you can please Him the most? | Mission Mexico
It’s all because of God’s love in Christ and your prayers and support…. This homeless man received God’s love in the form of the spoken Word, a JESUS track in Spanish, and a warm breakfast and hot coffee! Jesus is moving!
“For this purpose the Son of God was manifested, that he might destroy the works of the devil.” 1 John 3:8
Mission Mexico
https://safeguardyoursoul.com/mexico-mission/
Issidro asked for prayer. He’s catholic but he’s open, a little bit. He received an abundance of truth from God’s Word today and a JESUS tract in Spanish. Thank you for lifting these precious souls in prayer saints.
“Praise the Lord ! She is shining for Jesus! Overflowing Joy! It’s a blessing to see how God is moving in the ministry, Mexico for Jesus, Glory to God!!” Darlene
“For the Son of man is come to seek and to save that which was lost.” Luke 19:10
Mission Mexico – See more here. | Give support here. Many options
Download. Read. Print out your supply of the JESUS tract – English and Spanish.
Articles
Why the Apocrypha Isn’t in the Bible

MESSAGE GIVEN:
“I’m reading the apocrypha now and you can tell it’s definitely from the Bible and seems like it should be in there. I guess that is why God said in revelation if anyone changes or removes or adds anything to this Holy book all the plagues in it will come on them, cos he knew that it would happen.” V.
REPLY:
You are missapplying Revelation 22:18-19. God oversaw the canon of His Word, just as He promised to do in Ps 12:6-7. It’s exactly how He desired, ordained it to be in the King James Bible. To say God checked out, was negligent, is a lie, is bearing false witness, and is an indictment against the Almighty (Psalms 121:4; Daniel 4:32, etc.). There were specific reasons those apocryphal books were not included in the real Bible, as opposed to the catholic “bible.”
Roman Catholics may tell you, “You Protestants are missing part of the Bible. We have the rest of it.” [Note: These people’s leaders (popes, priests, etc.) have led them astray to this wrong belief.] This comment about missing books can throw people off, but it no longer has to. These popish additions to the Bible are commonly called the Apocrypha or sometimes the Deuterocanonical books. This is a short treatise on WHY these books are not in the Bible.
What is the Apocrypha anyway?
The Apocrypha is a collection of uninspired, spurious books written by various individuals. The Catholic religion considers these books as scripture just like a Bible-believer believes that the 66 books in the 1611 Authorized Version of the Bible are the Word of God, i.e., Genesis to Revelation. We are going to examine some verses from the Apocrypha later in our discussion.
At the Council of Trent (1546) the Roman Catholic institution pronounced the following apocryphal books sacred. They asserted that the apocryphal books together with unwritten tradition are of God and are to be received and venerated as the Word of God. So now you have the Bible, the Apocrypha and Catholic Tradition as co-equal sources of truth for the Catholic. In reality, it seems obvious that the Bible is the last source of truth for Catholics. Roman Catholic doctrine comes primarily from tradition stuck together with a few Bible names. In my reading of Catholic materials, I find notes like this: “You have to keep the Bible in perspective.” Catholics have been deceived into not believing that the Bible is God’s complete revelation for man [but they can come out of these deceptions in an instant if they will only believe the Bible as it is written].
THE ROMAN CATHOLIC APOCRYPHA
- Tobit
- Judith
- Wisdom
- Ecclesiasticus
- Baruch
- First and Second Maccabees
- Additions to Esther and Daniel
Apocryphal Books Rejected by the Catholic Religion:
- First and Second Esdras
- Prayer of Manasses
- Susanna*
*A reader says: “Susanna is in the Roman Catholic canon. It is Daniel 13.”
Why the Apocrypha Isn’t in the Bible.
Not one of the apocryphal books is written in the Hebrew language (the Old Testament was written in Hebrew). All Apocryphal books are in Greek, except one which is extant only in Latin.
None of the apocryphal writers laid claim to inspiration.
The apocryphal books were never acknowledged as sacred scriptures by the Jews, custodians of the Hebrew scriptures (the apocrypha was written prior to the New Testament). In fact, the Jewish people rejected and destroyed the apocrypha after the overthow of Jerusalem in 70 A.D.
The apocryphal books were not permitted among the sacred books during the first four centuries of the real Christian church (I’m certainly not talking about the Catholic religion. The Roman Catholic “Church” is not Christian).
The Apocrypha contains fabulous statements which not only contradict the “canonical” scriptures but themselves. For example, in the two Books of Maccabees, Antiochus Epiphanes is made to die three different deaths in three different places.
The Apocrypha includes doctrines in variance with the Bible, such as prayers for the dead and sinless perfection. The following verses are taken from the Apocrypha translation by Ronald Knox dated 1954:
Basis for the doctrine of purgatory:
2 Maccabees 12:43-45, 2.000 pieces of silver were sent to Jerusalem for a sin-offering…Whereupon he made reconciliation for the dead, that they might be delivered from sin.
Salvation by works:
Ecclesiasticus 3:30, Water will quench a flaming fire, and alms maketh atonement for sin.
Tobit 12:8-9, 17, It is better to give alms than to lay up gold; for alms doth deliver from death, and shall purge away all sin.
Magic:
Tobit 6:5-8, If the Devil, or an evil spirit troubles anyone, they can be driven away by making a smoke of the heart, liver, and gall of a fish…and the Devil will smell it, and flee away, and never come again anymore.
Mary was born sinless (immaculate conception):
Wisdom 8:19-20, And I was a witty child and had received a good soul. And whereas I was more good, I came to a body undefiled.
It teaches immoral practices, such as lying, suicide, assassination and magical incantation.
No apocryphal book is referred to in the New Testament whereas the Old Testament is referred to hundreds of times.
Because of these and other reasons, the apocryphal books are only valuable as ancient documents illustrative of the manners, language, opinions and history of the East.
Wasn’t the Apocrypha in the King James Bible?
The King James translators never considered the Apocrypha the word of God. As books of some historical value (e.g., details of the Maccabean revolt), the Apocrypha was sandwiched between the Old and New Testaments as an appendix of reference material. This followed the format that Luther had used. Luther prefaced the Apocrypha with a statement:
“APOCRYPHA–THAT IS, BOOKS WHICH ARE NOT REGARDED AS EQUAL TO THE HOLY SCRIPUTRES, AND YET ARE PROFITABLE AND GOOD TO READ.” KING JAMES VERSION DEFENDED, PAGE 98.
In 1599, TWELVE YEARS BEFORE the King James Bible was published, King James himself said this about the Apocrypha:
“AS TO THE APOCRIPHE BOOKES, I OMIT THEM BECAUSE I AM NO PAPIST (AS I SAID BEFORE)…” KING JAMES CHARLES STEWART BASILICON DORON, PAGE 13
In his, “A Premonition to All Most Mightie Monarches,”–found in his Workes (a collection of the king’s writings)–King James said this–
“…IS IT A SMALL CORRUPTING OF THE SCRIPTURES TO MAKE ALL, OR THE MOST PART OF THE APOCRYPHA OF EQUALL FAITH WITH THE CANONICALL SCRIPTURES…?”
Not only this, but the sixth article of the Thirty-nine Articles of the Church of England (1571 edition. The Church of England published the Authorized King James Version) states that
(1) the Old and New Testaments are the Bible–
IN THE NAME OF THE HOLY, WE DO VNDERSTANDE THOSE CANONICAL BOOKES OF THE OLDE AND NEWE TESTAMENT, OF WHOSE AUTHORITIE WAS NEVER ANY DOUBT IN THE CHURCHE…
(2) the apocrypha is not the Bible–
AND THE OTHER BOOKES, (AS HIEROME SAYETH), THE CHURCHE DOTH READE FOR EXAMPLE OF LIFE AND INSTRUCTION OF MANNERS: BUT YET DOTH IT NOT APPLIE THEM TO ESTABLISH ANY DOCTRENE. PHILIP SCHAFF, CREEDS OF CHRISTENDOM. GRAND RAPIDS: BAKER BOOK HOUSE, 1977, VOL. III, PP. 489-491.
The Hampton Court Document came as a result of the famous Hampton Court Conference of 1604 when King James specially commanded the translation of the Bible that would one day bear his name. Concerning the apocrypha and the Church of England, it states–
THE APOCRYPHA, THAT HATH SOME REPUGNANCY TO THE CANONICAL SCRIPTURES, SHALL NOT BE READ…
Select Statutes and Other Constitutional Documents Illustrative of the Reigns of Elizabeth and James I, edited by G.W. Prothero, Fellow of King’s College, Cambridge, 1894, p. 416
The Apocrypha began to be omitted from the Authorized Version in 1629. Puritans and Presbyterians lobbied for the complete removal of the Apocrypha from the Bible and in 1825 the British and Foreign Bible Society agreed. From that time on, the Apocrypha has been eliminated from practically all English Bibles–Catholic Bibles and some pulpit Bibles excepted.
Not even all Catholic “Church Fathers” believed the Apocrypha was scripture.
Not that this really means anything. The truth is not validated by the false. Nevertheless, this may be of interest to some… Jerome (340-420) rejected the Apocrypha:
“AS THE CHURCH READS THE BOOKS OF JUDITH AND TOBIT AND MACCABEES BUT DOES NOT RECEIVE THEM AMONG THE CANONICAL SCRIPTURES, SO ALSO IT READS WISDOM AND ECCLESIASTICUS FOR THE EDIFICATION OF THE PEOPLE, NOT FOR THE AUTHORITATIVE CONFIRMATION OF DOCTRINE.” JEROME, JEROME’S PREFACE TO THE BOOKS OF SOLOMON
According to Edward Hills in The King James Version Defended p. 98 other famous Catholics with this viewpoint include Augustine (354-430 who at first defended the Apocrypha as canonical), Pope Gregory the Great (540-604), Cardinal Ximenes, and Cardinal Cajetan.
There are other spurious books.
These include the Pseudepigrapha which contains Enoch, Michael the Archangel, and Jannes and Jambres. Many spurious books falsely claim to have been written by various Old Testament patriarchs. They were composed between 200 B.C. and 100 A.D. There are lots of these spurious books like The Assumption of Moses, Apocalypse of Elijah, and Ascension of Isaiah.
Concerning the Dead Sea Scrolls, there may be some information in them that parallels the Masoretic Text, but there are fables in them, too. I went to see the scrolls a few years ago with great expectation but found a bunch of fables. The best defense against error in any form (unauthorized Bibles and religions) is a solid knowledge of the AUTHORIZED (King James) Version of 1611 of the Bible. If you read it, forgeries become readily apparent.
BIBLIOGRAPHY:
King James VI & I Page
The Workes of the Most High and Mightie Prince Iames [James], By the Grace of God, King of Great Britaine, France, and Ireland, Defender of the Faith, &c.
Translators Revived, Alexander McClure, p. 142
Bible Believing Study, Edward F. Hills, p. 15
The King James Version Defended, Edward F. Hills, p. 96, 97, 98
God Wrote Only One Bible, Jasper James Ray, p. 90
An Understandable History of the Bible, Dr. Samuel Gipp, p. 245
Making Peace with God | Bible Versions Issue | Why Did the 1611 KJV Include the Apocrypha? | THE NEW AMERICAN BIBLE OR DOUAY? Catholic “Bibles” Exposed | Lineage of the Modern Corrupt | The Catholic Church Exposed




Articles
What is the difference between a “Textus Receptus Man” and a “King James Man?”

It’s not so much about King James. It’s about the manuscripts from which it was translated. The Received Text, or Textus Receptus.
From “The Answer Book” ©1989 Samuel C. Gipp.
QUESTION: What is the difference between a “Textus Receptus Man” and a “King James Man?”
ANSWER: A “TR Man” gets his manuscripts from Antioch and his philosophy from Egypt.
EXPLANATION: Under Question #8 concerning Alexandria and Antioch it was pointed out that we derive two things from each of these locations. We derive manuscripts and an ideology through which we judge those manuscripts.
From Alexandria we receive corrupted manuscripts, tainted by the critical hand of Origen. We also receive an ideology that believes the Bible to be divine, but not perfect, not without error.
From Antioch we receive the pure line of manuscripts culminating in what is known as the “Received Text” or Textus Receptus. We also receive the ideology that the Bible is not only Divine, but perfect, without error.
1. Most Bible critics do not believe that the Bible is perfect (The Alexandrian Ideology). They usually also accept the Alexandrian manuscripts as superior to those of Antioch.
2. A King James Bible believer accepts the Antiochian manuscripts or Textus Receptus as superior to the Alexandrian. They also accept the Antiochian Ideology in that they accept the Bible as infallible and do not believe it contains any errors or mistranslations and that it cannot be improved.
3. A Textus Receptus man also accepts the Antiochian manuscripts or Textus Receptus as superior to the Alexandrian. But a Textus Receptus man accepts the Antiochian manuscripts yet he views them with the Alexandrian Ideology.
He does not accept any translation as perfect and without error. He generally feels that the King James is the best translation but can be improved. He usually stumbles at Acts 12:4 and states that it is a mistranslation.
This contradiction is NOT the result of a bad or dishonest heart so much as it is the result of a bad education. Most Textus Receptus men have been taught by others who have been deceived into accepting, unconsciously, the Alexandrian Ideology.
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