by E.M. Bounds
“Study universal holiness of life. Your whole usefulness depends on this, for your sermons last but an hour or two; your life preaches all the week. If Satan can only make a covetous minister a lover of praise, of pleasure, of good eating, he has ruined your ministry. Give yourself to prayer, and get your texts, your thoughts, your words from God. Luther spent his best three hours in prayer.” – Robert Murray McCheyne
WE are constantly on a stretch, if not on a strain, to devise new methods, new plans, new organizations to advance the Church and secure enlargement and efficiency for the gospel. This trend of the day has a tendency to lose sight of the man or sink the man in the plan or organization. God’s plan is to make much of the man, far more of him than of anything else. Men are God’s method. The Church is looking for better methods; God is looking for better men. “There was a man sent from God whose name was John.” The dispensation that heralded and prepared the way for Christ was bound up in that man John. “Unto us a child is born, unto us a son is given.” The world’s salvation comes out of that cradled Son. When Paul appeals to the personal character of the men who rooted the gospel in the world, he solves the mystery of their success. The glory and efficiency of the gospel is staked on the men who proclaim it. When God declares that “the eyes of the Lord run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him,” he declares the necessity of men and his dependence on them as a channel through which to exert his power upon the world. This vital, urgent truth is one that this age of machinery is apt to forget. The forgetting of it is as baneful on the work of God as would be the striking of the sun from his sphere. Darkness, confusion, and death would ensue.
What the Church needs to-day is not more machinery or better, not new organizations or more and novel methods, but men whom the Holy Ghost can use — men of prayer, men mighty in prayer. The Holy Ghost does not flow through methods, but through men. He does not come on machinery, but on men. He does not anoint plans, but men — men of prayer.
An eminent historian has said that the accidents of personal character have more to do with the revolutions of nations than either philosophic historians or democratic politicians will allow. This truth has its application in full to the gospel of Christ, the character and conduct of the followers of Christ — Christianize the world, transfigure nations and individuals. Of the preachers of the gospel it is eminently true.
The character as well as the fortunes of the gospel is committed to the preacher. He makes or mars the message from God to man. The preacher is the golden pipe through which the divine oil flows. The pipe must not only be golden, but open and flawless, that the oil may have a full, unhindered, unwasted flow.
The man makes the preacher. God must make the man. The messenger is, if possible, more than the message. The preacher is more than the sermon. The preacher makes the sermon. As the life-giving milk from the mother’s bosom is but the mother’s life, so all the preacher says is tinctured, impregnated by what the preacher is. The treasure is in earthen vessels, and the taste of the vessel impregnates and may discolor. The man, the whole man, lies behind the sermon. Preaching is not the performance of an hour. It is the outflow of a life. It takes twenty years to make a sermon, because it takes twenty years to make the man. The true sermon is a thing of life. The sermon grows because the man grows. The sermon is forceful because the man is forceful. The sermon is holy because the man is holy. The sermon is full of the divine unction because the man is full of the divine unction.
Paul termed it “My gospel;” not that he had degraded it by his personal eccentricities or diverted it by selfish appropriation, but the gospel was put into the heart and lifeblood of the man Paul, as a personal trust to be executed by his Pauline traits, to be set aflame and empowered by the fiery energy of his fiery soul. Paul’s sermons — what were they? Where are they? Skeletons, scattered fragments, afloat on the sea of inspiration! But the man Paul, greater than his sermons, lives forever, in full form, feature and stature, with his molding hand on the Church. The preaching is but a voice. The voice in silence dies, the text is forgotten, the sermon fades from memory; the preacher lives.
The sermon cannot rise in its life-giving forces above the man. Dead men give out dead sermons, and dead sermons kill. Everything depends on the spiritual character of the preacher. Under the Jewish dispensation the high priest had inscribed in jeweled letters on a golden frontlet: “Holiness to the Lord.” So every preacher in Christ’s ministry must be molded into and mastered by this same holy motto. It is a crying shame for the Christian ministry to fall lower in holiness of character and holiness of aim than the Jewish priesthood. Jonathan Edwards said: “I went on with my eager pursuit after more holiness and conformity to Christ. The heaven I desired was a heaven of holiness.” The gospel of Christ does not move by popular waves. It has no self-propagating power. It moves as the men who have charge of it move. The preacher must impersonate the gospel. Its divine, most distinctive features must be embodied in him. The constraining power of love must be in the preacher as a projecting, eccentric, an all-commanding, self-oblivious force. The energy of self-denial must be his being, his heart and blood and bones. He must go forth as a man among men, clothed with humility, abiding in meekness, wise as a serpent, harmless as a dove; the bonds of a servant with the spirit of a king, a king in high, royal, in dependent bearing, with the simplicity and sweetness of a child. The preacher must throw himself, with all the abandon of a perfect, self-emptying faith and a self-consuming zeal, into his work for the salvation of men. Hearty, heroic, compassionate, fearless martyrs must the men be who take hold of and shape a generation for God. If they be timid time servers, place seekers, if they be men pleasers or men fearers, if their faith has a weak hold on God or his Word, if their denial be broken by any phase of self or the world, they cannot take hold of the Church nor the world for God.
The preacher’s sharpest and strongest preaching should be to himself. His most difficult, delicate, laborious, and thorough work must be with himself. The training of the twelve was the great, difficult, and enduring work of Christ. Preachers are not sermon makers, but men makers and saint makers, and he only is well-trained for this business who has made himself a man and a saint. It is not great talents nor great learning nor great preachers that God needs, but men great in holiness, great in faith, great in love, great in fidelity, great for God — men always preaching by holy sermons in the pulpit, by holy lives out of it. These can mold a generation for God.
After this order, the early Christians were formed. Men they were of solid mold, preachers after the heavenly type — heroic, stalwart, soldierly, saintly. Preaching with them meant self-denying, self-crucifying, serious, toilsome, martyr business. They applied themselves to it in a way that told on their generation, and formed in its womb a generation yet unborn for God. The preaching man is to be the praying man. Prayer is the preacher’s mightiest weapon. An almighty force in itself, it gives life and force to all.
The real sermon is made in the closet. The man — God’s man — is made in the closet. His life and his profoundest convictions were born in his secret communion with God. The burdened and tearful agony of his spirit, his weightiest and sweetest messages were got when alone with God. Prayer makes the man; prayer makes the preacher; prayer makes the pastor.
The pulpit of this day is weak in praying. The pride of learning is against the dependent humility of prayer. Prayer is with the pulpit too often only official — a performance for the routine of service. Prayer is not to the modern pulpit the mighty force it was in Paul’s life or Paul’s ministry. Every preacher who does not make prayer a mighty factor in his own life and ministry is weak as a factor in God’s work and is powerless to project God’s cause in this world.
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Articles
Soul Sleep Exposed: Where Do We Go When We Die? When do we Go there? [podcast]

Do you realize that upon death, immediately, each soul is instantly translated, transported to their new and eternal place of existence – comfort and joy or hell fire? Instantly each soul is already judged upon death and literally in hell or Heaven now (Luke 16:19-31; 2 Corinthians 5:6, 8; Philippians 1:21-23; Hebrews 9:27).
When the Bible speaks of “slept” or “sleep”, it’s speaking of the body, not the eternal soul. For example, the soul sleep cults use verses like 1 Kings 2:10 to attempt to “prove” soul sleep.
“So David slept with his fathers, and was buried in the city of David.” 1 Kings 2:10
“For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,” Acts 2:34
Notice here in Acts 2:34 that it says “David is not ascended into the heavens.”
Primarily this is speaking of Jesus, the son of David and the prophecies Peter is speaking of in this message He’s preaching.
“Act_2:34: Ascended not for is not ascended, A.V. For David, etc. The ascension of Christ is inferred from the previous prophecy, “Thou wilt show me the path of life,” etc.; and is there distinctly proved from Psa_110:1, which Peter (remembering, probably, our Lord’s application of it as recorded in Mat_22:42-45, which he had doubtless heard) shows could not apply to David himself, but only to David’s Lord.” Pulpit
David’s eternal soul is in Heaven now.
“[David is not ascended into the heavens] This refers to David’s body in resurrection, not to his soul and spirit which are in heaven (Heb_12:23; Eph_4:8-10; 2Co_5:8; Php_1:21-24).” Dake
Hebrews 9:27; 2 Corinthians 5:6-8 and Philippians 1:21-23; Revelation 22:11 make it clear that when one dies he goes straight to his eternal destination. Any compromise on this doctrine is evil and constitutes that which seduces the believer towards lasciviousness Jude 3-4. There will be no second chance to repent. Death is final and as one dies so shall he be forever (Luke 16:19-31; Hebrews 9:27; Revelation 22:11).
Fact: Only cults teach soul sleep.
Praying for someone who’s already dead is futile. At death, the soul goes to Heaven if the person is a born again Christ or eternally, irrevocably to hell. Read Luke 16:19-31 in the King James Bible. “And as it is appointed unto men once to die, but after this the judgment:” (Hebrews 9:27)
The Word of God tells us that anyone living in sin, upon death, is going to hell, immediately upon death. Luke 16:19-31; Hebrews 9:27; Ezekiel 33:12-13, etc Those who are born again and abiding in Christ will be with Him immediately upon death (2 Corinthians 5:6-8; Philippians 1:21-23). You have to be born again to be in Christ.
“To Day Shalt Thou be with Me in Paradise”
“And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. 43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.” Luke 23:42-43
“To day” this repentant former thief who hung next to Jesus was going to be “in paradise” and not asleep in the grave.
The doctrine of soul sleep is taught by many cults including the Seventh Day Adventists and Jehovah’s Witnesses. The Roman Catholic version of this antichrist, diabolical lie is their teaching on purgatory (an in-between state where average Catholics supposedly get their sins burned off by fire because the blood of Christ was not good enough to cleanse away those sins). This false teaching (soul sleep) supposes that when people die they go into a state of sleep or nothingness. Yet, the Bible reveals something very different. These false teachings are a diabolical attempt to remove the severe reality of conscious, eternal torment (Mark 9:43-49).
The flames of eternal damnation shall forever feed upon the conscious souls of all rebels. Mark 9:43-49 KJB Are you born again? Go here now and make peace with God before its too late.
Recently I replied to a post that was pushing the soul sleep heresy. Here it is….
REPLY:
Soul sleep is another false teaching taught only by the cults. Beware of those peddling this lie. Luke 16:19-31 makes it more than clear that upon death, the eternal soul of the individual goes to Heaven or hell based upon the spiritual state at the moment of death. Upon death the soul goes straight to Heaven or hell. Heb 9:27; 2 Cor 5:6-8; Philippians 1:21-23
The righteous who have died, are “under the altar” in Heaven, right now.
“And when he had opened the fifth seal, I saw UNDER THE ALTAR the souls of them that were slain for the word of God, and for the testimony which they held:” Revelation 6:9
No Sleep, Just Judgment at the Moment of Death
The grave is the “final resting place” of no one. Heaven or hell await – immediately upon drawing one’s last breath on earth. Read Luke 16:19-31 and Hebrews 9:27.
QUESTION RECEIVED:
“Todd where do you believe we go when we die? Why do some preach we go to the grave until Christ returns?”
REPLY:
The Bible tells us we go directly to glory or hell (2 Cor 5:6-8; Phil 1:21-23; Luke 16:19-31; 23:43). It’s false to teach we go to the grave only. Cults teach that. That’s a false teaching that gives us a clue that we are dealing with a cult.
“And as it is appointed unto men once to die, but after this the judgment.” Hebrews 9:27
According to the full-counsel of God’s Word, when a person dies, that soul goes directly, immediately to the destination God has judged them to go.
When someone dies, they are immediately in the place they have merited with God – Heaven or hell. Then, the wicked will be dredged up and will be formerly sentenced. Those not found written in the book of life will be brought before the Throne of God to be terminated or “cast into the lake of fire.” (Revelation 20:11-15)
As a person dies – that is, in the spiritual state they die in – so shall they be for all eternity. There are no second chances.
“He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.” Revelation 22:11
The apostle Paul taught us that immediately upon death he was going to “be with Christ”:
“For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better.” Philippians 1:23
“Philippians 1:23: To depart – Out of bonds, flesh, the world. And to be with Christ – In a nearer and fuller union. It is better to depart; it is far better to be with Christ.” John Wesley
“Notice that Paul did not believe in any theory of soul-sleep. He believed that the Christian goes to be with Christ at the time of death and that he is in the conscious enjoyment of the presence of the Lord. How ridiculous it would be for him to say, as some do today: “To live is Christ; to sleep is gain.” Or, “To depart and to sleep is far better.” “Sleep” is used in the NT of the believer’s body at the time of death (1Th_4:14), never of his soul. Soul-sleep is a myth. Notice, too, that death is not to be confused with the coming of the Savior. At the time of death, we go to be with Him. At the time of the Rapture, He comes to us.” Believer’s Bible Commentary
Remember how the rich man in Luke 16 died and immediately he was in hell?
“the rich man also died, and was buried; 23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.” Luke 16:22-23
Read Luke 16:19-31 and you will see that immediately upon death, the wicked and the righteous go to their separate places and are fully conscious. No such thing as soul sleep.
“Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: 7 (For we walk by faith, not by sight:) 8 We are confident, I say, and willing rather to be absent from the body, and TO BE PRESENT WITH THE LORD.” 2 Corinthians 5:6-8
We are fully confident that the moment we pass, we breathe our last, we shall “be present with the Lord.”
“2 Corinthians 5:8: Present with the Lord – This demonstrates that the happiness of the saints is not deferred till the resurrection.” John Wesley
“2 Corinthians 5:8: [to be absent from the body, and to be present with the Lord] To die and be absent from the body means we go to heaven to be with the Lord (Php_1:21-24; Heb_12:23; Jas_2:26; Rev_6:9-11). This is proof that the inner man does not go to the grave at death, but to heaven if one is righteous. If one is wicked he goes to hell awaiting the resurrection of his body (Luk_16:19-31, notes; Rev_20:11-15).” Dake
On this matter of where the human soul goes immediately upon death, refuting soul sleep, Donald Stamps wrote:
“Psalms 16:10 THOU WILL NOT LEAVE MY SOUL IN HELL. ‘Hell’ (Heb. Sheol) here means the grave. A personal relationship with God will give believers confidence in a future life with God and certainty that He will not abandon them to the grave (cf. 73:24-26). The apostles Peter and Paul both applied this verse to Christ and His resurrection (Acts 2:25-31; 13:34-37).
(1) Sheol, found sixty-five times in the O.T., is translated thirty-one times as ‘the grave,’ thirty-one times as ‘hell,’ and three times as ‘the pit.’ When the N.T. quotes these passages, it generally translates it with the Greek word Hades. Some scholars believe Sheol always means the grave, while others think it never has that meaning alone.
(2) In general, the O.T. views Sheol as a place associated with some sort of punishment. (a) When Jacob indicated that he would go to Sheol because of the loss of his son Joseph (Gen. 37:25), he felt he must be under the judgment of God; thus he refused to be comforted. There is no evidence that he sought God further until after he heard Joseph was still alive. (b) David clearly indicated that Sheol was the place where ‘the heathen’ would go (9:17), and Isaiah said that the heathen king Tiglath-Pileser of Assyria, upon his death, would meet in Sheol the kings he conquered (Is. 14:9-10). (c) There are several passages that indicate the Israelites did not expect to go to Sheol at all at death, but would instead go where they would enjoy the blessings of God’s presence. When David died, for example, he anticipated dwelling in the house of the Lord forever (23:6). Another psalmist believed that God would redeem him from the hand of Sheol and receive him to Himself in heaven (49:15; cf. 73:24-25). And Solomon testified that the wise, God-fearing man goes to the place above, ‘that he may depart from hell beneath’ (Prov. 15:24).” Donald Stamps, Life in the Spirit Study Bible, p. 820
Of this biblical doctrine, brother Charlie Anthony writes:
“Concerning the time between the believer’s death and his or her bodily resurrection, Scripture teaches the following. (a) At the time of death believers are brought into Christ’s presence. (2 Cor. 5:8 – Phil. 1:23). (b) Believers exist in full consciousness ( Luke 16:19-31) and experience joy at the kindness and love shown by God (Eph. 2:7). Amen!”
But the wicked go straight to the conscious torment of hell immediately upon death (Luke 16:19-31).
Soul sleep is a lie that only cults teach (Philippians 1:21-23; 2 Corinthians 5:6-8; Revelation 6:9).
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Apostasy
Pride and False Prophets [podcast]

“And many false prophets shall rise, and shall deceive many.” Matthew 24:11
What’s the difference between true and false servants of the LORD?
Jeremiah 23 is essential concerning recognizing the “MANY false prophets” which Jesus foretold would “deceive MANY” in this late hour before His return (Matthew 24:11).
True servants of the LORD stand in the counsel, the WORD of the LORD and not in the evil imaginations, dreams, or visions of their own wicked hearts.
Jeremiah 23
“Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the LORD.
17 They say still unto them that despise me, The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.
18 For who hath stood in the counsel of the LORD, and hath perceived and heard his word? who hath marked his word, and heard it?
19 Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.
20 The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.
21 I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.
22 But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.”
ARE YOU in God’s Word daily or have you backslidden? It’s either one or the other.
True servants of the LORD, as was the case with Paul and Timothy, will get YOU into God’s Word for yourself…
“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” 2 Timothy 2:15
“As newborn babes, desire the sincere milk of the word, that ye may grow thereby:” 1 Peter 2:2
So both the LORD’s apostle Paul and the apostle Peter instructed believers to get into the Word of God for themselves – to “study” and to “desire” it. Any man pretending to represent Christ and not do this very thing repeatedly is a bona fide wolf in sheep’s clothing, a devil.
Imagine parents who continued to feed their infant and never taught that baby to pick up the spoon and feed themself…. so that child would perpetually be dependent upon someone else feeding them…. in the natural this is unheard of, yet it’s rampant in that which claims to be Christ’s “church.”
Read Jeremiah 23.
“But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. 7 Submit yourselves therefore to God. Resist the devil, and he will flee from you. 8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. 9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. 10 Humble yourselves in the sight of the Lord, and he shall lift you up.” James 4:6-10
“Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.” 1 John 4:1
Pride vs Humility
“Pride goeth before destruction, and an haughty spirit before a fall.” (Proverbs 16:18) True humility before God first, then men, always wins – “Humble yourselves in the sight of the Lord, and he shall lift you up.” (James 4:10)
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Articles
“Come unto Me, all Ye that Labour and are Heavy Laden, and I will Give You Rest” [podcast

God is “Holy, holy, holy” and “God is love.” (Isaiah 6:3; 1 John 4:8, 16; Revelation 4:8)
“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved. 18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.” John 3:16-18
Jesus came and died to save us “while we were yet sinners.”
“For when we were yet without strength, in due time Christ died for the ungodly. 7For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” Romans 5:6-8
The Proof of God’s Love for all Men
“In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. 10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.” 1 John 4:9-10
“And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” Revelation 22:17
“Come unto me, all ye that labour and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30 For my yoke is easy, and my burden is light.” Matthew 11:28-30
“And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. 5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. 6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. 7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son. 8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the“ lake which burneth with fire and brimstone: which is the second death.” Revelation 21:4-8
“But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.” 1 Corinthians 2:9
Prayer: Heavenly Father, please do Your ever-deepening work in my heart and life. Please imbue my innermost being with your holiness, holy fear, and love. Bless this vessel to be purified, cleansed of all iniquity and falsity, made authentic by You dear LORD. In Jesus’ name, amen.
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