by E.M. Bounds
“Study universal holiness of life. Your whole usefulness depends on this, for your sermons last but an hour or two; your life preaches all the week. If Satan can only make a covetous minister a lover of praise, of pleasure, of good eating, he has ruined your ministry. Give yourself to prayer, and get your texts, your thoughts, your words from God. Luther spent his best three hours in prayer.” – Robert Murray McCheyne
WE are constantly on a stretch, if not on a strain, to devise new methods, new plans, new organizations to advance the Church and secure enlargement and efficiency for the gospel. This trend of the day has a tendency to lose sight of the man or sink the man in the plan or organization. God’s plan is to make much of the man, far more of him than of anything else. Men are God’s method. The Church is looking for better methods; God is looking for better men. “There was a man sent from God whose name was John.” The dispensation that heralded and prepared the way for Christ was bound up in that man John. “Unto us a child is born, unto us a son is given.” The world’s salvation comes out of that cradled Son. When Paul appeals to the personal character of the men who rooted the gospel in the world, he solves the mystery of their success. The glory and efficiency of the gospel is staked on the men who proclaim it. When God declares that “the eyes of the Lord run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him,” he declares the necessity of men and his dependence on them as a channel through which to exert his power upon the world. This vital, urgent truth is one that this age of machinery is apt to forget. The forgetting of it is as baneful on the work of God as would be the striking of the sun from his sphere. Darkness, confusion, and death would ensue.
What the Church needs to-day is not more machinery or better, not new organizations or more and novel methods, but men whom the Holy Ghost can use — men of prayer, men mighty in prayer. The Holy Ghost does not flow through methods, but through men. He does not come on machinery, but on men. He does not anoint plans, but men — men of prayer.
An eminent historian has said that the accidents of personal character have more to do with the revolutions of nations than either philosophic historians or democratic politicians will allow. This truth has its application in full to the gospel of Christ, the character and conduct of the followers of Christ — Christianize the world, transfigure nations and individuals. Of the preachers of the gospel it is eminently true.
The character as well as the fortunes of the gospel is committed to the preacher. He makes or mars the message from God to man. The preacher is the golden pipe through which the divine oil flows. The pipe must not only be golden, but open and flawless, that the oil may have a full, unhindered, unwasted flow.
The man makes the preacher. God must make the man. The messenger is, if possible, more than the message. The preacher is more than the sermon. The preacher makes the sermon. As the life-giving milk from the mother’s bosom is but the mother’s life, so all the preacher says is tinctured, impregnated by what the preacher is. The treasure is in earthen vessels, and the taste of the vessel impregnates and may discolor. The man, the whole man, lies behind the sermon. Preaching is not the performance of an hour. It is the outflow of a life. It takes twenty years to make a sermon, because it takes twenty years to make the man. The true sermon is a thing of life. The sermon grows because the man grows. The sermon is forceful because the man is forceful. The sermon is holy because the man is holy. The sermon is full of the divine unction because the man is full of the divine unction.
Paul termed it “My gospel;” not that he had degraded it by his personal eccentricities or diverted it by selfish appropriation, but the gospel was put into the heart and lifeblood of the man Paul, as a personal trust to be executed by his Pauline traits, to be set aflame and empowered by the fiery energy of his fiery soul. Paul’s sermons — what were they? Where are they? Skeletons, scattered fragments, afloat on the sea of inspiration! But the man Paul, greater than his sermons, lives forever, in full form, feature and stature, with his molding hand on the Church. The preaching is but a voice. The voice in silence dies, the text is forgotten, the sermon fades from memory; the preacher lives.
The sermon cannot rise in its life-giving forces above the man. Dead men give out dead sermons, and dead sermons kill. Everything depends on the spiritual character of the preacher. Under the Jewish dispensation the high priest had inscribed in jeweled letters on a golden frontlet: “Holiness to the Lord.” So every preacher in Christ’s ministry must be molded into and mastered by this same holy motto. It is a crying shame for the Christian ministry to fall lower in holiness of character and holiness of aim than the Jewish priesthood. Jonathan Edwards said: “I went on with my eager pursuit after more holiness and conformity to Christ. The heaven I desired was a heaven of holiness.” The gospel of Christ does not move by popular waves. It has no self-propagating power. It moves as the men who have charge of it move. The preacher must impersonate the gospel. Its divine, most distinctive features must be embodied in him. The constraining power of love must be in the preacher as a projecting, eccentric, an all-commanding, self-oblivious force. The energy of self-denial must be his being, his heart and blood and bones. He must go forth as a man among men, clothed with humility, abiding in meekness, wise as a serpent, harmless as a dove; the bonds of a servant with the spirit of a king, a king in high, royal, in dependent bearing, with the simplicity and sweetness of a child. The preacher must throw himself, with all the abandon of a perfect, self-emptying faith and a self-consuming zeal, into his work for the salvation of men. Hearty, heroic, compassionate, fearless martyrs must the men be who take hold of and shape a generation for God. If they be timid time servers, place seekers, if they be men pleasers or men fearers, if their faith has a weak hold on God or his Word, if their denial be broken by any phase of self or the world, they cannot take hold of the Church nor the world for God.
The preacher’s sharpest and strongest preaching should be to himself. His most difficult, delicate, laborious, and thorough work must be with himself. The training of the twelve was the great, difficult, and enduring work of Christ. Preachers are not sermon makers, but men makers and saint makers, and he only is well-trained for this business who has made himself a man and a saint. It is not great talents nor great learning nor great preachers that God needs, but men great in holiness, great in faith, great in love, great in fidelity, great for God — men always preaching by holy sermons in the pulpit, by holy lives out of it. These can mold a generation for God.
After this order, the early Christians were formed. Men they were of solid mold, preachers after the heavenly type — heroic, stalwart, soldierly, saintly. Preaching with them meant self-denying, self-crucifying, serious, toilsome, martyr business. They applied themselves to it in a way that told on their generation, and formed in its womb a generation yet unborn for God. The preaching man is to be the praying man. Prayer is the preacher’s mightiest weapon. An almighty force in itself, it gives life and force to all.
The real sermon is made in the closet. The man — God’s man — is made in the closet. His life and his profoundest convictions were born in his secret communion with God. The burdened and tearful agony of his spirit, his weightiest and sweetest messages were got when alone with God. Prayer makes the man; prayer makes the preacher; prayer makes the pastor.
The pulpit of this day is weak in praying. The pride of learning is against the dependent humility of prayer. Prayer is with the pulpit too often only official — a performance for the routine of service. Prayer is not to the modern pulpit the mighty force it was in Paul’s life or Paul’s ministry. Every preacher who does not make prayer a mighty factor in his own life and ministry is weak as a factor in God’s work and is powerless to project God’s cause in this world.
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Abiding
“And this Gospel of the Kingdom shall be Preached in all the World” [podcast]

“All these are the beginning of sorrows.
9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake.
10 And then shall many be offended, and shall betray one another, and shall hate one another.
11 And many false prophets shall rise, and shall deceive many.
12 And because iniquity shall abound, the love of many shall wax cold.
13 But he that shall endure unto the end, the same shall be saved.
14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Matthew 24:8-14
The true remnant of Christ are known in that they are enduring to the end in the midst of iniquity, abounding and preaching the Gospel of Jesus the King to the world.
“And he said unto them, Go ye into all the world, and preach the gospel to every creature.” Mark 16:15
PRAYER: Father in Heaven, I come to You in the name of Jesus Christ, admitting I have been living for my own evil glory. I am a sinner. I’ve committed the sin of idolatry, having myself first instead of You. I admit here and now before You that I have been committing the damning sin of spiritual adultery. I have claimed to know You and yet refused to uncompromisingly adhere to Your Word. Here and now, right now if never before, I repent and ask You to forgive my sins and to wash me afresh from my sins in the precious blood of Jesus Christ my LORD. Into Your hands I commend, I submit my spirit, my life, right this moment and ask You dear LORD to fill me with Your Holy Ghost and use me to preach Your glorious message of repentance to those around me so that they can receive the forgiveness of all their sins and walk in the times of refreshing from Your holy presence dear LORD. I love You Jesus. I am all Yours and I know You are all mine. In Jesus’ Name amen.
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Apostasy
Jesus Promised Judas an Eternal Throne in Heaven but He Chose to go to Hell #shorts [video]

Judas died and went to eternal hell, irrevocably as every lost soul shall experience (Acts 1:25). Judas is the “son of perdition” and “perdition” means damnation (John 17:12).
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Judas was even sent out with the other apostles to heal the sick, raise the dead, and preach Christ’s Gospel (Matthew 10:1-8). He was real, then backslid and is in hell (Acts 1:16-25).
“And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones (not 11), judging the twelve tribes of Israel.” (Matthew 19:28)
Judas wasn’t kept and Jesus specifically and irrefutably promised him an eternal throne in Heaven – Matthew 19:28. “TWELVE” not eleven~!
At the time of this divinely-given promise, it is more than abundantly clear that Judas was eternally secure, otherwise Christ would have never given this promise to the “twelve” which includes Judas Iscariot (Matthew 19:28). It is only after this that Judas allowed iniquity in his heart and by his own deliberate will fell by his own iniquity (Acts 1:25; Heb. 3:12-15).
“Saying, I (Judas) have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.” Matthew 27:4
“Eternal security”? Don’t kid yourself. Moral cowards who refuse to take person accountability for their every thought, motive, and deed love this lie. Satan’s first lie – which led to the fall of mankind (Gen 2:17; 3:4).
“For if AFTER they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are AGAIN entangled therein, and overcome, the latter end is worse with them than the beginning. 21 For it had been better for them not to have known the way of righteousness, than, AFTER they have known it, to turn from the holy commandment delivered unto them.” 2 Peter 2:20-21
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Articles
Obedience or Love – Which is Most Important? [podcast]

“IF ye love me, keep my commandments.” John 14:15
Have you ever noticed the “If” of this statement by our LORD Jesus?
Okay, reread the words of Jesus above and see what comes first in the sentence – “love” or keeping His commands.
“IF you love me, keep my commandments” says Jesus (John 14:15)…. IF we don’t know and love Him there’s no use trying to keep His Word…. He’s not speaking of keeping His Word in order to earn His justification but rather as the fruit of knowing Him in a saving relationship….
“Few seem to understand the huge difference between obedience and legalism. We obey because we love God and we know obedience doesn’t save us. Legalism believes by obeying they are saved by it. We that are born again know only the blood of Jesus saved us but we also know that obedience proves we are saved and keeps us saved. It is joy to obey the Lord as we love what He loves and we hate what He hates. Amen.” Shirley Bruso
—- JESUS IS NOT GLORIFIED BY THE KEEPing OF HIS INSTRUCTIONS/COMMANDS BY THOSE WHO DON’T LOVE HIM …. LOVE COMES FIRST – LOVING AND WORSHIPPING HIM IS MOST IMPORTANT TO GOD. “IF IF, IF YE LOVE ME, KEEP MY COMMANDMENTS.” JOHN 14:15
“Ye are my friends, IF ye do whatsoever I command you.” John 15:14
LOVE is the governing factor:
“We love him, because he first loved us.” 1 John 4:19
Of John 14:15 and 15:14, one source notes the following:
- John 14:15: Jesus says, “If ye love me, keep my commandments.” He makes keeping His words the direct proof of love.
- John 15:14: Jesus says, “Ye are my friends, if ye do whatsoever I command you.” He shows that friendship with Him requires action and obedience.
- Love is the root: Jesus starts with love as the inner heart motive.
- Works are the fruit: Doing His commands is the outward action that proves the love is real.
- They are not separate: Jesus does not say love replaces works; He says love produces obedience.”
Love begins with God and any relationship requires reciprocating love – love flowing from each of the 2 parties to one another.
“And Jacob served seven years for Rachel; and they seemed unto him but a few days, FOR THE LOVE HE HAD TO HER.” Genesis 29:20
Jacob didn’t mind serving a whole 7 years for Rachel, because he loved her so much. The true disciple doesn’t view serving God as drudgery but rather delight – because he loves God supremely!
“A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.” John 16:21
“His commandment are not grievous”
“For this is the love of God, that we keep his commandments: and his commandments are not grievous.” 1 John 5:3
IF I don’t love Jesus, do you think He’s honored when I try to obey what He said? No.
“Thou shalt love the Lord thy God…” Matthew 22:37
“IFFF ye love me, keep my commandments.” John 14:15
IF WE LOVE JESUS, OBEYING HIM IS JOY, JUST AS IT WAS FOR JACOB AS HE SERVED A WHOLE 7 YEARS TO OBTAIN A LIFELONG MARITAL RELATIONSHIP WITH HIS BELOVED RACHEL (GENESIS 29:20).
Perhaps we are not understanding the divine economy as Christ meant us to understand Him. Jesus says “Ye are my friends, if ye do whatsoever I command you.” (John 15:14) It’s only IF I love Jesus that He is interested in my doing the things He told HIS true people to do, otherwise, my good works are in vain, even if I suffer martyrdom by burning my body – “And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.” (1 Corinthians 13:2) IF WE DON’T LOVE HIM – truly – with our whole heart, mind, and strength He’s not interested in us obeying Him (Matthew 22:37-39). Now, of course, if I truly do love Him, I will obey Him and yet Jesus doesn’t want us to think we are impressing Him by outward obedience only. In the divine economy, it all begins with LOVE – “God so LOVED the world that He gave ….” (John 3:16) The Bible informs us that “The Lord looketh on the heart” and if He sees that I don’t truly love Him, He’s not interested in my vain outward show (1 Samuel 16:7).
“Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the first and great commandment. 39 And the second is like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets.” Matthew 22:37-40
Those who truly know and love Him do His commandments. They don’t live on their own terms but rather on His. They delight to do His will because they truly seek, know, and love Him who bled to redeem their otherwise hopeless, wretched souls. Yet, obedience saves no one. Keeping His commandments doesn’t save you – the pharisees claimed to do that while refusing to come to Christ whom (John 5:39-40). No, God alone can save and He does so on His terms – initial and ongoing faith “which worketh by love” which is relationship. Yes, “faith … worketh by love.” (Galatians 5:6) Remember that even if a person goes so far as to give their body to be burned and has no love – they don’t love God, their obedience, their sacrifice is in vain (1 Corinthians 13:3).
1 Thessalonians 1:3 speaks to those already saved using the phrases “work of faith, and labour of love.” Please pay close attention to the words “faith” and “love.” “Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;” (1 Thessalonians 1:3)
When God initially saves us, He puts a love in our hearts for Him which is manifested by putting our faith in Christ. Jesus taught that knowing the Father and Himself were cardinal in His kingdom. – “And this is life eternal (the whole purpose for it), that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” (John 17:3)
“And let them make me a sanctuary; that I may dwell among them.” Exodus 25:8
“That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;” Philippians 3:10
DID GOD send His only begotten Son to create an army of mechanical law-keepers OR a family who knows, worships, and adores Him? What does the Bible say is the cardinal reason for the whole plan of redemption? Why did God send His only begotten Son to bleed, be buried, and raised again to justify all who would come to Him? Are you familiar with what the LORD told us in Exodus 25:8, Matthew 22:37-40, and Philippians 3:10? We must have anchored in our hearts this glorious truth of knowing Him! Nothing else matters if we don’t relish Him, adore Him, and worship Him. If you name the name of Jesus Christ, it would greatly benefit your life, understanding. and ministry to memorize the words of the very Redeemer Himself as is recorded in John 17:3. More on that later.
If we love the LORD truly and our neighbor we will not steal, lie, covet, bear false witness, hate, commit adultery, OR any of those other sins and be walking in God’s perfect will. It’s really quite simple actually. But first we must examine this day whether or not we truly love Him.
One writer notes:
“Holiness is first and foremost agape love. Unconditional love for all, including enemies of us and enemies of God. This over-emphasis on repentance can make us the initiator and God the responder if we are not careful. God is always the initiator.”
IT IS MY OPINION THAT WE SHOULD BEGIN TO BE VERY CAREFUL NOT TO OVER-EMPHASIZE OBEDIENCE WHILE NEGLECTING TO PREACH THE COMMAND TO KNOW, LOVE, AND ABIDE IN CHRIST. ALL OF OUR OUTWARD OBEDIENCE IS IN VAIN IF WE DON’T AUTHENTICALLY LOVE HIM. MANY WHO PREACH SEEM TO BE DOING THIS AND ARE CALLING MANY TO WORSHIP AT THE ALTAR OF SELF BY PERPETRATING THE FALSE NOTION THAT CHRIST’S ONE PERFECT SACRIFICE WAS NOT ENOUGH. THIS SEEMS TO RESONATE IN THE HEARTS OF THOSE WHO ARE NOT TRULY AND UNRESERVEDLY SURRENDERED TO CHRIST AND WHO WANT TO FEEL AS IF THEY ARE HELPING TO EARN THEIR OWN SALVATION WHICH IS IMPOSSIBLE. WHAT DOES ROMANS 4:4-5 TELL US?
“Now to him that worketh is the reward not reckoned of grace, but of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.” Romans 4:4-5
So, while it’s absolute that ALL who have saving faith in Christ are obedient and have good fruit in their lives, those good works and good fruit aren’t what saves them. No, good fruit merely evidences that there is a relationship. Christ alone can save and He does that instantly when a lost soul believes upon Him (John 6:47; Acts 16:31; Romans 5:1, etc.). The Great Shepherd of His sheep keeps His people saved as they keep themselves in the love of God, “looking for the mercy of our Lord Jesus Christ unto eternal life.” (Jude 21: 1 Peter 1:5)
“Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.” Jude 21
The story of Jesus, Mary, and Martha is yet another place in the Scriptures of truth that clearly reveal what God is looking for from us – to love and to worship Him supremely.
“Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house. 39 And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word. 40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. 41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things: 42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.” Luke 10:38-42
Jesus speaks to us of an abiding union/relationship with Him where He calls us His friends. I want to encourage you to read John 15 closely this week. In this discourse on the Husbandman (the Father), the Vine (Jesus), and the branches (us), you will note that the relationship precedes the fruit bearing. While the fruit reveals the root – testifies to the relationship – fruit doesn’t save, neither does obedience. God does require us to obey Him by putting our faith in Christ to save us, but it’s He who saves us. Jesus Christ alone can save. Ephesians 2:8-10 reveals that we are saved by His grace through our faith and that we are “his workmanship, created in Christ Jesus unto good works.”
Consider that our LORD was “moved with compassion” toward those in need (Matthew 9:36). The great apostle said “the love of Christ constraineth (compels) us.” (2 Corinthians 5:14)
At times we quote 1 John 2:4 and yet, let’s look at a wider angle of this passage:
“And hereby we do know that we know him, if we keep his commandments. 4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. 5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. 6 He that saith he abideth in him ought himself also so to walk, even as he walked.” 1 John 2:3-6
“But go ye and learn what that meaneth, I will have mercy, and not sacrifice…” Matthew 9:13
“And rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.” Joel 2:13
Is loving God more important that obeying God? Both are obviously important and yet, in the divine economy, which is most important?
“Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the first and great commandment. 39 And the second is like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets.” Matthew 22:37-40
Am I choosing and learning to “love the Lord” with my whole heart?
Andre Alexis writes: “Christianity is more than merely believing and obeying commands and reaping the promises of God. Christianity is not a religion: it is a relationship. And a relationship requires communication. Therefore, prayer is essential, because it is through prayer that you and I communicate with our heavenly Father.” …. This is a simple truth and yet bears stating as brother Andre did above. This is especially important due to the epidemic of charlatans which have promulgated a “what’s in it for me?” self-serving lifestyle upon millions who don’t bother to truly lay down their lives and see with their own eyes the full counsel of our LORD’s Word which actually communicate the very “thoughts of his heart.” (Psalms 33:11). The LORD wants a relationship with each of His children. He’s not just there to answer our every prayer while we commit spiritual adultery by wasting our time/lives in this fleeting world playing games, giving hours to frivolous foolishness, etc. He wants our hearts. Jesus told us the reason the Father sent Him in John 17:3. This was David’s and Paul’s whole goal in their respective earthly lives (Psalms 27:4, 8; Philippians 3:10). Jesus told us He wants an abiding relationship that bears fruit that remains to His eternal glory (John 15:1-16).
After being saved, under the new covenant, it’s not law keeping but rather abiding in Christ, amen? John 15 “Abide in me.”
“My little children, let us not love in word, neither in tongue; but in deed and in truth.” 1 John 3:18
PRAYER: Holy heavenly Father, I come to You impoverished in spirit. For without You dear LORD, we can do nothing. You are love and I am not and yet, I ask You here and now to more deeply imbue my innermost man with and teach me Your love. In the name of Jesus Christ. Amen.
Uphold Jesus (audio)
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Apostasy3 years agoSHOCKING List of False Prophets Most Believe are True






































