The LORD corrects those He loves and we all need correction at times, yet only if we choose to hearken, humble ourselves, be teachable, and repent, will God restore us back to Himself (Proverbs 28:13; Hebrews 12:5-12; Revelation 3:19, etc.).
“As many as I love, I rebuke and chasten: be zealous therefore, and repent.” Revelation 3:19
Pastor Steve Cornell
(Matthew 18:1-35)
When someone becomes a follower of Jesus Christ, he also becomes part of a spiritual family. He belongs, as Jesus said, to “one of these little ones which believe in me” (Matthew 18:6). “So we, being many, are one body in Christ, and every one members one of another.” (Romans 12:5: cf. I Corinthians 12:24-27). Among the followers of Christ, there is a powerful spiritual unity that overcomes social and ethnic distinctions that separate people in the larger culture.
Believers form a spiritual family of brothers and sisters in Christ. Our loyalty to Christ and to those who belong to Him is so significant that we will not allow mere earthly relationships to compromise it. It is not uncommon for those earthly relationships to become strained when a person becomes a follower of Christ. (see Matt. 10:32-37) Our love for Jesus Christ, which is demonstrated in our love for those who belong to Christ, is superior to the love we have for mere earthly relationships.
In Matthew 18:15, Jesus opens with a family reference: v. 15, “if thy brother shall trespass against thee.” “Brother” is not meant as an exclusive reference to male members of the Church. (The same teaching applies to “sisters” in Christ). It could be understood this way, “If a fellow member of the church sins….”
What should our response be when a fellow member sins? (whether “against us” or not) Should we say, “That’s his business, who am I to judge him?” No. Jesus said, “Go and show him his fault just between the two of you.” Jesus’ requirement begins with “private confrontation.” But, before this step, there needs to be “personal preparation.”
The first two steps must be followed. They are:
1. Personal preparation (see: Matthew 7:3-5)
Jesus forbids looking at the faults of others without first dealing with our own sins. Remove the log from your own eye, Jesus insists, before you notice and remove the speck from your brother’s eye. Jesus clearly encouraged involvement in other people’s lives, but only after careful self-examination. This will help facilitate the attitude described in Galatians 6:1-2.
2. Private confrontation (Matthew 18:15; cf. Lev. 9:17).
Through proper preparation, we should prayerfully and patiently desire to resolve matters at the step of private confrontation. This is where the teaching of Matthew 5:23-24 and Matthew 18:15 should merge (See below my “Two Principles for Resolving Conflicts”). Church leaders should repeatedly teach people the principles of confronting and covering in love before applying Matthew 18:15-17.
If private confrontation does not lead to true repentance and restoration, a third step is required by Jesus.
3. Private conference (Matthew 18:16; cf. Deut. 19:15; Num. 35:30; Deut. 17:6)
If the third step, “private conference” is needed, it is not merely based on the sin that originally occasioned the confrontation. Instead, it is activated because of an obstinate attitude of the one confronted (v. 16). When a sinning member of the church refuses to heed the confrontation of a fellow believer, thus refusing to be restored to proper fellowship, the circle of confrontation needs to broaden so that it includes one or two others (This is based on an O.T. principle from Deut. 19:15; Num. 35:30; Deut. 17:6). Assuming that the one who made the initial confrontation kept the matter between himself and the sinning member, whom should he enlist for this third step? “One or two more” right? Yes. But who should these people be?
* People who are spiritually prepared (Matt. 7:3-5)
* People who are spiritually mature (Gal. 6:1)
* (Perhaps, but not necessarily) People entrusted with spiritual oversight (I Pet. 5:1-4; Acts 20:28)
Nothing in the text requires that these people be eye witnesses to the sin being confronted. If they had been, they should have gone to confront. Ideally , it would be good to include people who are known and respected by the erring member (e.g. small group leaders). What is the function of the one or two others? (V. 16), “that in the mouth of two or three witnesses every word may be established.” Their purpose is not to threaten or intimidate, but to help the erring brother to understand the seriousness of the matter. They do not get involved to evaluate the truthfulness of the charge, but to strengthen the rebuke and the call to restoration. After private conference, if the erring member remains obstinate and unwilling to acknowledge and repent of the sin and be restored to proper fellowship, Jesus teaches a fourth step (3rd in the text itself).
4. Public Announcement (v. 17a)
“Tell it unto the church” (i.e. to the “ekklesia,” the assembly). This step is a sobering reminder that sin is not always a private or personal matter for a Christian. When sin separates and alienates believers, it must be dealt with and resolved. But how do we take the step of public announcement? This might depend on the size of the church. In our church (500+ people), it would be communicated to the covenant members through a special meeting of the membership. These meetings would be precipitated by a letter to the members emphasizing that an urgent matter must be addressed. It is wise to make public discipline announcements at a service that includes communion. This helps the entire body remember that we all need the Savior and His forgiveness. It also helps to protect the body from a sinful pride (Gal. 6:1-2). Further, it affords opportunity for congregational instruction about repentance and restoration.
It is important for churches to specifically outline these steps in their constitutions to avoid law suits. Churches have been sued for following Matt. 18 and have lost in court, because they lacked specific reference to the steps in their official documents. (Note: It is not enough to say, “We follow the bible.”) Churches are wise to limit the public announcement to those who are actual members. Discipline of non-members is sticky territory. This is another reason why most churches need to become more intentional about membership (see: Membership Matters, Chuck Lawless, Zondervan).
5. Public confrontation (v. 17b),
This implies that the church (as an assembly) has made an appeal to the erring member. When the church is informed, it seems to imply that the pastors will be involved. And when this happens, it should be accompanied by warnings about the need to avoid:
* Gossip and slander
* A proud, critical spirit (Mattt. 7:3-5; Gal. 6:1)
* A lenient or punitive attitude
* Playing spiritual detective
People should be encouraged to pray for repentance and restoration. They should also call the brother or sister to make things right by responding in a godly manner. For those uncertain what to say, we recommend that they say, “I don’t know all the details, nor is it my place, but I do want to encourage you to make things right with the church.”
No one should give this brother the feeling that everything is fine (cf. II Thess. 3:12-14). Don’t act in cross purpose with the church. This would be disrespectful to the Church. Remember the goal, “Gain/Win thy brother.” It is redemptive! We should long for and pray for true repentance. True repentance is described in II Corinthians 7:10-12: ““For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. 11For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter. 12Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.”
If true repentance becomes clear, the goal is restoration. This is described in: II Corinthians 2:6-8: “Sufficient to such a man is this punishment, which was inflicted of many. 7So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow. 8Wherefore I beseech you that ye would confirm your love toward him.”
6. Public exclusion (v. 17c)
When the sixth step becomes necessary, the focus shifts from the individual to protection of the Church. The emphasis moves from redemptive to judicial. This decision protects the unity and purity of the Church but it is also best for the individual.
This final step is powerfully illustrated in I Corinthians 5.
Steve Cornell
When a Brother Stumbles
Church discipline serves to bring the transgressor to repentance and restore his faith in God.
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Abiding
“But God, who is Rich in Mercy” [podcast]

Ephesians 2:1-10
“1 And you hath he quickened, who were dead in trespasses and sins;
2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
4 But God, who is rich in mercy, for his great love wherewith he loved us,
5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.
8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
9 Not of works, lest any man should boast.”
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Articles
Dancing on Hell’s Grave: Why We Need not Fear Death: Resurrection Joy – Fearless in Death [podcast]

Resurrection Joy – Fearless in Death
– Dancing on Hell’s Grave
“But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.” Proverbs 1:33
Dancing on Fear’s Grave!
“O death, where is thy sting? O grave, where is thy victory?” 1 Corinthians 15:55
Those who are ready to die and be with Jesus do not fear death (1 John 4:16-18).
Eternal perspective. Hope for eternal rest, glory with Christ and the Father.
In Christ, when we close our eyes in death, we awake to the resurrection bliss of eternal joy with Him who is “the resurrection and the life” (John 11:25).
“For if the dead rise not, then is not Christ raised: 17 And if Christ be not raised, your faith is vain; ye are yet in your sins. 18 Then they also which are fallen asleep in Christ are perished. 19 If in this life only we have hope in Christ, we are of all men most miserable. 20 But now is Christ risen from the dead, and become the firstfruits of them that slept. 21 For since by man came death, by man came also the resurrection of the dead.” 1 Corinthians 15:16-21
We are fully confident that the moment we pass, we breathe our last, we shall “be present with the Lord.”
“Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: 7 (For we walk by faith, not by sight:) 8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.” 2 Corinthians 5:6-8
The death of a Christian is not a tragedy.
Death is our passport to glory.
Death without Jesus Christ is the tragedy.
What have we to fear other than the long wait till we meet Him?!
“I think it’s sad to see so many who claim to be Christians
acting all worried about dying… I get excited more each day
about getting to be with the Lord.
The good ole days are just ahead!
Happy New Years!” Kirk
“For to me to live is Christ, and to die is gain.” Philippians 1:21
For the one who is truly in Christ, “to die is gain.”
“For here have we no continuing city, but we seek one to come.” Hebrews 13:14
Jesus Christ is “the resurrection and the life” and will soon raise up into eternal glory all who truly know Him.
“Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live.” John 11:25
Jesus Christ is the “Exceeding Great Reward” of every true believer (Genesis 15:1). They seek nothing more than Him! He is truly their “first love” and all consuming passion (Revelation 2:4-5). He’s coming back soon and He promised that He’s going to reward every man according to his work which is the reflection of of what’s in a man’s heart.
“And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.” Revelation 22:12
Because Jesus rose again, all who are born again in Him are raised up spiritually in this life to overcome all sin, satan, and the world and will be soon raised up into eternal glory with Him.
“And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead.” Romans 1:4
“O death, where is thy sting? O grave, where is thy victory?”
Where O Where is it! Now, say these blessed, divinely-inspired words of our LORD Jesus Christ aloud prayerfully –“O death, where is thy sting? O grave, where is thy victory?” (1 Corinthians 15:55)
GOT FEAR? – “I sought the Lord, and he heard me, and delivered me from all my fears.” (Psalms 34:4) So, what is the divine prescription for being delivered from all fear? Read the verse again and you will notice that seeking the face of the LORD is your deliverance.
Seeking the LORD is always the answer. Getting delivered from “ALL” fear:
“I sought the LORD, and he heard me, and delivered me from all my fears.” Psalms 34:4
Notice here that one must seek the LORD for deliverance from fear.
Why do we fear?
“People fear because their faith is in self, not in God. Therefore they try and meet their own needs. Matt. 6:33 says when we make God’s kingdom and His righteousness a priority He will meet our needs.” Karen Cochran
All fear shall be dispelled as the regenerated disciple diligently seeks the LORD – the only One who “is love.”
“And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. 17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. 18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.” 1 John 4:16-18
When someone close to us passes on to the next life, dies, we need not fear, namely if they were known of God (Isaiah 57:1-2).
Jesus Again Foretells Death, Resurrection
Remember how Jesus’ disciples were “exceeding sorry” when He foretold of His own death, burial, and resurrection?
“And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men: 23 And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.” Matthew 17:22-23
Of this passage, Shadrack Rotich notes: “They were saddened and forgot to be encouraged by the Word of Jesus that in 3 days He was raising again.”
Because our LORD Jesus was raised from the dead, so we have full hope and confidence that so shall all who are known of Him. We need not therefore fear or sorrow.

“But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken (raise up, make alive) your mortal bodies by his Spirit that dwelleth in you.” Romans 8:11
“The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come. 2 He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.” Isaiah 57:1-2
Pray this: Father thank You so very much for sending Your only begotten Son for me! Thank You that the Son of God died and You raised Him again to justify me and that Your resurrection life and power indwells me today as I abide identified with and in the death and burial of Jesus! Glory to God Most High! Thank You LORD Jesus for Your resurrection power to victoriously overcome all sin, Satan, and this sinful world and to be fruitful in helping others know You. I now look for Your soon return LORD Jesus. Amen Jesus!
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Articles
Young’s Literal Translation YLT Exposed

by Will Kinney
Anyone who tries to pawn off Young’s “literal” translation as being the infallible words of God simply does not know what he is talking about. It is not even a good translation. It is little more than a passing footnote in the ever changing panorama of perverted bible versions that have come and gone over the years.
There is only one Bible that has stood the test of time and its critics. There is only one Bible that is believed and defended by thousands of Bible believers today as being the true “book of the LORD”- the Authorized King James Holy Bible – celebrating over 400 years of being THE Bible of the English speaking people.
Let’s compare a bit:
One that made me laugh out loud when I first saw it was 1 Kings 18:21.
Here we read in the KJB: “And Elijah came unto all the people, and said, How long HALT YE BETWEEN TWO OPINIONS? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word.”
But Youngs “literal” has: “and Elijah cometh nigh unto all the people, and saith, `TILL WHEN ARE YE LEAPING ON THE TWO BRANCHES? — if Jehovah [is] God, go after Him; and if Baal, go after him;’ and the people have not answered him a word.”
—————
Here is the YLT telling us Jesus had to be saved which would mean He was a sinner:
Zechariah 9:9 KJB – “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, AND HAVING SALVATION; lowly, and riding upon an ass, and upon a colt the foal of an ass.”
Youngs – “Rejoice exceedingly, O daughter of Zion, Shout, O daughter of Jerusalem, Lo, thy King doth come to thee, Righteous — AND SAVED IS HE, Afflicted — and riding on an ass, And on a colt — a son of she-asses.”
—————
Acts 11:26 KJB – “And the disciples WERE CALLED Christians first in Antioch.”
Young’s 1898 – “the disciples also WERE DIVINELY CALLED first in Antioch Christians.”
The KJB and almost every other Bible reads: “And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples WERE CALLED Christians first in Antioch.
—————
Youngs’ “literal” has many examples of mind-boggling, ridiculous readings as well.
In Psalms 141:7 we read: “Our bones are scattered at the grave’s mouth, as when ONE CUTTETH AND CLEAVETH WOOD upon the earth.
But in Youngs we see: Psalm 141:7 “As ONE TILLING AND RIPPING UP THE LAND, Have our bones been scattered AT THE COMMAND OF SAUL.” (Say What?)
—————
1 Samuel 25:22 “So and more also do God unto the enemies of David, if I leave of all that pertain to him by the morning light any that PISSETH AGAINST THE WALL.” (Green – “urinates against the wall.”)
But Young has: “thus doth God do to the enemies of David, and thus He doth add, if I leave of all that he hath till the light of the morning — of THOSE SITTING ON THE WALL.”
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