The LORD corrects those He loves and we all need correction at times, yet only if we choose to hearken, humble ourselves, be teachable, and repent, will God restore us back to Himself (Proverbs 28:13; Hebrews 12:5-12; Revelation 3:19, etc.).
“As many as I love, I rebuke and chasten: be zealous therefore, and repent.” Revelation 3:19
Pastor Steve Cornell
(Matthew 18:1-35)
When someone becomes a follower of Jesus Christ, he also becomes part of a spiritual family. He belongs, as Jesus said, to “one of these little ones which believe in me” (Matthew 18:6). “So we, being many, are one body in Christ, and every one members one of another.” (Romans 12:5: cf. I Corinthians 12:24-27). Among the followers of Christ, there is a powerful spiritual unity that overcomes social and ethnic distinctions that separate people in the larger culture.
Believers form a spiritual family of brothers and sisters in Christ. Our loyalty to Christ and to those who belong to Him is so significant that we will not allow mere earthly relationships to compromise it. It is not uncommon for those earthly relationships to become strained when a person becomes a follower of Christ. (see Matt. 10:32-37) Our love for Jesus Christ, which is demonstrated in our love for those who belong to Christ, is superior to the love we have for mere earthly relationships.
In Matthew 18:15, Jesus opens with a family reference: v. 15, “if thy brother shall trespass against thee.” “Brother” is not meant as an exclusive reference to male members of the Church. (The same teaching applies to “sisters” in Christ). It could be understood this way, “If a fellow member of the church sins….”
What should our response be when a fellow member sins? (whether “against us” or not) Should we say, “That’s his business, who am I to judge him?” No. Jesus said, “Go and show him his fault just between the two of you.” Jesus’ requirement begins with “private confrontation.” But, before this step, there needs to be “personal preparation.”
The first two steps must be followed. They are:
1. Personal preparation (see: Matthew 7:3-5)
Jesus forbids looking at the faults of others without first dealing with our own sins. Remove the log from your own eye, Jesus insists, before you notice and remove the speck from your brother’s eye. Jesus clearly encouraged involvement in other people’s lives, but only after careful self-examination. This will help facilitate the attitude described in Galatians 6:1-2.
2. Private confrontation (Matthew 18:15; cf. Lev. 9:17).
Through proper preparation, we should prayerfully and patiently desire to resolve matters at the step of private confrontation. This is where the teaching of Matthew 5:23-24 and Matthew 18:15 should merge (See below my “Two Principles for Resolving Conflicts”). Church leaders should repeatedly teach people the principles of confronting and covering in love before applying Matthew 18:15-17.
If private confrontation does not lead to true repentance and restoration, a third step is required by Jesus.
3. Private conference (Matthew 18:16; cf. Deut. 19:15; Num. 35:30; Deut. 17:6)
If the third step, “private conference” is needed, it is not merely based on the sin that originally occasioned the confrontation. Instead, it is activated because of an obstinate attitude of the one confronted (v. 16). When a sinning member of the church refuses to heed the confrontation of a fellow believer, thus refusing to be restored to proper fellowship, the circle of confrontation needs to broaden so that it includes one or two others (This is based on an O.T. principle from Deut. 19:15; Num. 35:30; Deut. 17:6). Assuming that the one who made the initial confrontation kept the matter between himself and the sinning member, whom should he enlist for this third step? “One or two more” right? Yes. But who should these people be?
* People who are spiritually prepared (Matt. 7:3-5)
* People who are spiritually mature (Gal. 6:1)
* (Perhaps, but not necessarily) People entrusted with spiritual oversight (I Pet. 5:1-4; Acts 20:28)
Nothing in the text requires that these people be eye witnesses to the sin being confronted. If they had been, they should have gone to confront. Ideally , it would be good to include people who are known and respected by the erring member (e.g. small group leaders). What is the function of the one or two others? (V. 16), “that in the mouth of two or three witnesses every word may be established.” Their purpose is not to threaten or intimidate, but to help the erring brother to understand the seriousness of the matter. They do not get involved to evaluate the truthfulness of the charge, but to strengthen the rebuke and the call to restoration. After private conference, if the erring member remains obstinate and unwilling to acknowledge and repent of the sin and be restored to proper fellowship, Jesus teaches a fourth step (3rd in the text itself).
4. Public Announcement (v. 17a)
“Tell it unto the church” (i.e. to the “ekklesia,” the assembly). This step is a sobering reminder that sin is not always a private or personal matter for a Christian. When sin separates and alienates believers, it must be dealt with and resolved. But how do we take the step of public announcement? This might depend on the size of the church. In our church (500+ people), it would be communicated to the covenant members through a special meeting of the membership. These meetings would be precipitated by a letter to the members emphasizing that an urgent matter must be addressed. It is wise to make public discipline announcements at a service that includes communion. This helps the entire body remember that we all need the Savior and His forgiveness. It also helps to protect the body from a sinful pride (Gal. 6:1-2). Further, it affords opportunity for congregational instruction about repentance and restoration.
It is important for churches to specifically outline these steps in their constitutions to avoid law suits. Churches have been sued for following Matt. 18 and have lost in court, because they lacked specific reference to the steps in their official documents. (Note: It is not enough to say, “We follow the bible.”) Churches are wise to limit the public announcement to those who are actual members. Discipline of non-members is sticky territory. This is another reason why most churches need to become more intentional about membership (see: Membership Matters, Chuck Lawless, Zondervan).
5. Public confrontation (v. 17b),
This implies that the church (as an assembly) has made an appeal to the erring member. When the church is informed, it seems to imply that the pastors will be involved. And when this happens, it should be accompanied by warnings about the need to avoid:
* Gossip and slander
* A proud, critical spirit (Mattt. 7:3-5; Gal. 6:1)
* A lenient or punitive attitude
* Playing spiritual detective
People should be encouraged to pray for repentance and restoration. They should also call the brother or sister to make things right by responding in a godly manner. For those uncertain what to say, we recommend that they say, “I don’t know all the details, nor is it my place, but I do want to encourage you to make things right with the church.”
No one should give this brother the feeling that everything is fine (cf. II Thess. 3:12-14). Don’t act in cross purpose with the church. This would be disrespectful to the Church. Remember the goal, “Gain/Win thy brother.” It is redemptive! We should long for and pray for true repentance. True repentance is described in II Corinthians 7:10-12: ““For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. 11For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter. 12Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.”
If true repentance becomes clear, the goal is restoration. This is described in: II Corinthians 2:6-8: “Sufficient to such a man is this punishment, which was inflicted of many. 7So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow. 8Wherefore I beseech you that ye would confirm your love toward him.”
6. Public exclusion (v. 17c)
When the sixth step becomes necessary, the focus shifts from the individual to protection of the Church. The emphasis moves from redemptive to judicial. This decision protects the unity and purity of the Church but it is also best for the individual.
This final step is powerfully illustrated in I Corinthians 5.
Steve Cornell
When a Brother Stumbles
Church discipline serves to bring the transgressor to repentance and restore his faith in God.
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Articles
LESS than the Least! Filthy Rags Fellowship! [podcast]

The cross reveals your sin, and God’s love, not how wonderful you are! Repent!
FACT: NO ONE, not one person on this earth needs Jesus more than this fool, this pauper who is nothing without Christ! (Romans 7:18; Ephesians 3:8; 1 Timothy 1:15)
Jesus died, was buried, and raised again from the dead to forgive, regenerate, redeem, and grant complete victory in this life to every one of His people. Yet, we must do things God’s way and no other way.
JESUS JUDGED SIN ON THE CROSS SO WE DON’T HAVE TO BE JUDGED FOR OUR SIN AND SO WE CAN EXPERIENCE “THE EXCEEDING RICHES OF HIS GRACE” BOTH NOW AND FOREVER (JOHN 12:31-32; EPHESIANS 1:7; 2:7).
What do we truly deserve in and of ourselves, being that “all our righteousnesses are as filthy rags”? (Isaiah 64:6) The term “filthy rags” expresses the image, the reality of utter impurity, putridity.
“But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.” Isaiah 64:6
No. No. No. Born again believers into Christ are no longer walking in their own righteousness which is as “filthy rags” and yet, they are ever aware of the fact that outside of Christ, if they dare tread, means they are again as “filthy rags” in the sight of a Holy God (Isaiah 64:6; Ezekiel 33:12-13; 2 Peter 2:20-22)..
“And be found in him, NOT HAVING MINE OWN RIGHTEOUSNESS (“filthy rags”), which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:” Philippians 3:9
Saints, we cannot possibly begin to appreciate this “so great salvation” that is Christ until we understand how lost, helpless, and alienated we were in our sin (Ephesians 2:1-10; Hebrews 2:3). We must study to understand the biblical doctrine of inherent sin, fallen mankind, and the holiness of God …. in order to begin to be able to appreciate the redemption that is in Jesus Christ.
“It is then, we say, in the successive stages of his experience, that the believer sees more distinctly, and adores more profoundly, and grasps more firmly, the finished righteousness of Christ. And what is the school in which he learns his nothingness, his poverty, his utter destitution? The school of deep and sanctified affliction. In no other school is it learned, and under no other teacher but God. Here his high thoughts are brought low, and the Lord alone is exalted.” Octavius Winslow
The true disciple sees himself as absolutely undeserving of and infinitely blessed to have been found, forgiven, and saved by the LORD Jesus Christ! He sees himself like Paul – “LESS than the least of all saints.” (Ephesians 3:8)
“This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.” 1 Timothy 1:15
Like Paul, we should always see ourselves as the one most in need of the great mercy of God given us through Christ our LORD! Pour over Titus 3:5-7 daily this week beloved of God.
We cannot die for our own sins. Jesus alone did that – perfectly paying for them (John 19:30). He lived a sinless life under the law – to keep it perfectly as no sinful man had or could ever do (Genesis 6:5, 12; Jeremiah 17:9; Romans 3; James 2:10, etc.). Christ then nailed the law to the cross and “took it out of the way,” removing us from under it – from under its impossible weight (Colossians 2:14-19, etc.). Memorize Romans 10:4 and James 2:10 and Galatians 2:16 brother.
Paul’s flesh was and our flesh is a constant reminder of the ever momentary need for the grace of Jesus – which works in us via the cross life. Romans chapters 6-7.
All I have to do to find the man most in need of God’s saving grace and mercy, is to look in the mirror (Romans 7:18, 24; James 1:23-24). As long as we neglect to look in the mirror, honestly, we will continue to be self-righteous as were Jesus’ most evil enemies, the religious frauds, the pharisees of His day (Matthew 23). Are we pharisees or humble, broken, honest disciples of Christ? (Matthew 18:3-4)
“Hell is full of people who think they deserve heaven. Heaven is full of people who know they deserve Hell.” Unknown
If we vainly imagine that someone else’s sin is more vile than our own in the eyes of a holy God, this is a tell tale indicator that we still don’t have a Gospel clue – as to our own utter unworthiness, wretchedness, and depravity outside of Christ! (Genesis 32:10; Jeremiah 17:9; James 2:10, 13; Titus 3:3-7, etc.)
How can we possibly begin to understand and appreciate why Jesus came to the earth to die if we still see ourselves as anything except “deceitful above all things, and desperately wicked” before a holy God? (Isaiah 6:3; Jeremiah 17:9; Romans 7:18; Revelation 4:8)
“The heart is deceitful above all things, and desperately wicked: who can know it?” Jeremiah 17:9
The heart of the human problem is the problem of the human heart.
The apostle Paul had his personal testimony of being saved by the grace of Christ and considered himself to be, not the least, but rather “LESS than the least” of all saints in Christ. In my opinion, this should be the only thing you and I should disagree with Paul concerning. Paul didn’t know us when he said that, right? 😉 Get the point? -you and I, as we see the truth about our own utter iniquitous depravity (Romans 7), we should view ourselves as “LESS than the least of all saints.” (Ephesians 3:8) We should also agree with the divine truth, uttered from the great apostle of Christ and recorded below:
“For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.” Romans 7:18
Do you realize that outside of Christ, “NO GOOD THING” dwells in you?
“O WRETCHed man that I am! (presently) who shall deliver me from the body of this death?” Romans 7:24
It really is true that Jesus “saved a wretch like me” when He mercifully saved me.
“And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. … And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.” Genesis 6:5, 12
Now, do we begin to see why we must be “crucified with Christ”? (Galatians 2:20)
Every believer grapples with the downward gravitational pull of the flesh (Galatians 5:17; Hebrews 12:4). Obeying God is the only way victory will erupt, manifest in our personal lives (2 Corinthians 4:10-12). Death and burial will be followed by resurrection! And, when Christ is truly reigning is us, victory will be sure! Time to get down low and watch the devil and sin go! (James 4:6-10)
“GOD is able” saith the LORD! (Ephesians 3:20)
“Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us.” Ephesians 3:20
Defusing the iniquity of self-righteousness increases exponentially when we begin learning the biblical doctrine of fallen mankind (Genesis 6:5, 12; Jeremiah 17:9; Romans 7:18; Psalms 39:4-5).
We should see ourselves as the most undeserving of the saving grace of Christ. We should say before our God, with the man who hung his head low as he prayed and said “God be merciful to me a sinner.” (Luke 18:13)
God calls those whom He saves to relish the great love, forgiveness, grace, and mercy He has shown upon us – “WHILE we were yet sinners.” (Romans 5:6-8) This is the disposition of the true disciple. In fact, He calls us to lift up and prefer others actually ABOVE ourselves.
“Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. 4 Look not every man on his own things, but every man also on the things of others. 5 Let this mind be in you, which was also in Christ Jesus:” Philippians 2:3-5
The above passage is a great way to begin our day, every morning.
Those who truly seek and love the LORD, love also all men. Having freely received it, they desire to pour out the message of Christ’s saving mercy on others. Memorize the words of our LORD recorded in Matthew 22:37-40.
Saved by Divine Mercy
We cannot die for our own sins. Jesus alone did that – perfectly paying for them (John 19:30). He lived a sinless life under the law – to keep it perfectly as no sinful man had or could ever do (Genesis 6:5, 12; Jeremiah 17:9; Romans 3; James 2:10, etc.). Christ then nailed the law to the cross and “took it out of the way,” removing us from under it – from under its impossible weight (Colossians 2:14-19, etc.). Memorize Romans 10:4 and James 2:10 and Galatians 2:16 brother.
“Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 6 Which he shed on us abundantly through Jesus Christ our Saviour; 7 That being justified by his grace, we should be made heirs according to the hope of eternal life.” Titus 3:5-7
Do we still think we were worthy to be forgiven, saved? …. Not! God did it out of His sheer love! Can we examine that idea?
“But we are all as an unclean thing, and all our righteousnesses are as filthy rags…” Isaiah 64:6
“As it is written, There is none righteous, no, not one:” Romans 3:10
“I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant.” Genesis 32:10
Foundations: JESUS came to save man from his SIN, first and foremost and not just to comfort, remove stress, and solve all the other problems that emanate from sin. Seldom is this foundational Bible truth ever heard in the apostate modern church world where it’s all about “what’s in it for me”? Total self-serving, un-repentant counterfeits! Memorize Matthew 1:29; John 1:29; and 1 Timothy 1:15. The essential doctrine of fallen mankind is ignored by modern wolves. | The Sinful Depravity of Fallen Mankind – Man Outside of the Present Saving Mercy of God
How do you see yourself?
Some among us recklessly pretend to be sinless. This seems apparent in the way they harshly, mercilessly judge others. Yet, God’s Word warns each of us:
“be sure your sin will find you out.” Numbers 32:23
Instead of covering our sins, denying we’ve committed them, we must admit them honestly and forsake them:
“He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” Proverbs 28:13
“If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make him a liar, and his word is not in us.” 1 John 1:8-10
If we don’t see things from God’s perspective, through the eyes of Holy Scripture, we are completely deceived and in need of repentance and true obedience to the only LORD and Savior.
Some men’s sins are public while others are hidden for now and yet God sees and will bring them all to the light after death. Nothing is hidden from His eyes (Proverbs 15:3; Hebrews 4:13).
All we have to see the person most in need of divine mercy is to look in the mirror.
The sin that should concern us the most is our own.
Mercy! Back up the dump truck and unload it on others AS YOU DESPERATELY need it from God! He requires this! Hell is full of self-righteous, merciless hypocrites. Jesus says the harlots will be in Heaven before they will !
“Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.” Matthew 21:31
One commentary on this passage states:
“Christ forces from the unwilling hearers an answer which, at the moment, they do not see will condemn themselves. Unaccustomed to be criticized and put to the question, wrapped in a self-complacent righteousness, which was generally undisturbed, they missed the bearing of the parable on their own case, and answered without hesitation, as any unprejudiced person would have decided. The first; i.e. the son who first refused, but afterwards repented and went. Verily I say unto you. Jesus drives the moral home to the hearts of these hypocrites. The publicans and the harlots. He specifies these excommunicated sinners as examples of those represented by the first son. Go into the kingdom of God before you; προαìγουσιν ὑμας: are preceding you. This was the fact which Jesus saw and declared, he does not cut off all hope that the Pharisees might follow, if they willed to do so; he only shows that they have lost the position which they ought to have occupied, and that those whom they despised and spurned have accepted the offered salvation, and shall have their reward. We must remark that the Lord has no censure for those who sometime were disobedient, but afterwards repented; his rebuke falls on the professors and self-righteous, who ought to have been leaders and guides, and were in truth impious and irreligious.” Pulpit Commentary
In this statement and much more of what we see in Holy Scripture, God expresses to us that the filthiest of sinners He detests are the self-righteous religionists.
“As far as the east is from the west, so far hath he removed our transgressions from us.” Psalms 103:12
THINK of the worst sin you have ever committed: Now, if you want all your sins removed “as far as the east is from the west,” God requires that you repent, cease your self-righteous attitudes and words condemnations on others, and relish His mercy that you never deserved but that God proved through the blood of the cross of His only begotten Son. Get your hands from around the neck of others or hell will be your forever abode – not matter what security you vainly believe you have with the LORD (Matthew 18:21-35).
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Abiding
God Blesses those who Read His Word [book]

God blesses those who Read His Word
“Blessed is he that readeth” Revelation 1:3
“Seek ye out of the book of the LORD, and READ.” Isaiah 34:16
“Rightly dividing the word of truth”
“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” 2 Timothy 2:15
YES God’s people are to “study” His Word and how else to do such than to begin by “READING” His words? 2 Timothy 2:15
“Till I come, give attendance to READING, to exhortation, to doctrine.” 1 Timothy 4:13
“Blessed is he that READETH ….” Revelation 1:3
Years ago I found that if I don’t get up early to read God’s Word and spend quality moments in prayer first and foremost, it will never happen. God must be put first and this requires ruthless discipline.
“But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” Matthew 6:33
Reading all of God’s Word is the priority of every astute follower of Jesus.
There’s no way to learn God’s Word other than reading it yourself (2 Timothy 2:15). God gave you His Word in tangible format in order for you to learn of Him, from Him, and by Him. Those who leave it to others to teach them God’s Word are self-deceived and will be misled by those they depend on to teach them the Bible.
“I have esteemed the words of his mouth more than my necessary food.” Job 23:12
O the beauty of doing things God’s way. When things are done our LORD’s way, His blessings ensue! Blessings will chase you down! Are you putting GOD first in your life, truly, literally?
“But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” Matthew 6:33
“The joy and rejoicing of mine heart”
“Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.” Jeremiah 15:16
Saints, in order that some may be encouraged, below, let’s talk about our current personal Bible reading…..
“Presently, I am in 1 Kings, reading all the way through the Bible again, and also reading through Revelation backwards. Personally I like to read several chapters every morning to begin the day and like to include OT, Poetic books, and New Testament chapter readings….. along with pouring over passages like 1 Cor 13; Phil 2:3-5; Col. 3:1-4, 12-14;” Todd
“In 1 Thessalonians reading through the Bible.” Jason
“I am reading Mark.” Michele
“Philippians—Paul’s letter in prison—and joy.” Joe
“I Been Reading James And 1st And 2nd Peter This Week.” Connie
“Working my way through 1 Sam (ch 14 finished now) Psalms 77 and John chapter 4 finished. Trying to read through in 6 months. I enjoy listening (KJB on YouTube) while I read also.” Nathan
“Reading 1 and 2 Corinthians. That’s the Scripture portion that my current CD covers at night. Listening to the whole KJB on CD and set it to repeat while I’m sleeping. This morning specifically studied 2 Cor. 4:10.” Debbie
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Articles
Summary of Tom Wadsworth’s teaching on modern worship as compared to the New Testament church [video]

The corporate type church buildings begun with the cult of Rome as did the seminaries. This is Satan’s typical centralization model (think tower of babel). Centralization of the church building and the installed wolves go hand in hand in order to control what happens, doesn’t happen and what is taught and not taught. All Satan then has to do is install his unsaved seminarian agent false teachers into those “official” church buildings.
Fellowship and New Testament Gatherings/Assembling
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