Church Discipline: Six Steps

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The LORD corrects those He loves and we all need correction at times, yet only if we choose to hearken, humble ourselves, be teachable, and repent, will God restore us back to Himself (Proverbs 28:13; Hebrews 12:5-12; Revelation 3:19, etc.).

“As many as I love, I rebuke and chasten: be zealous therefore, and repent.” Revelation 3:19

Pastor Steve Cornell

(Matthew 18:1-35)

When someone becomes a follower of Jesus Christ, he also becomes part of a spiritual family. He belongs, as Jesus said, to “one of these little ones which believe in me” (Matthew 18:6). “So we, being many, are one body in Christ, and every one members one of another.” (Romans 12:5: cf. I Corinthians 12:24-27). Among the followers of Christ, there is a powerful spiritual unity that overcomes social and ethnic distinctions that separate people in the larger culture.

Believers form a spiritual family of brothers and sisters in Christ. Our loyalty to Christ and to those who belong to Him is so significant that we will not allow mere earthly relationships to compromise it. It is not uncommon for those earthly relationships to become strained when a person becomes a follower of Christ. (see Matt. 10:32-37) Our love for Jesus Christ, which is demonstrated in our love for those who belong to Christ, is superior to the love we have for mere earthly relationships.

In Matthew 18:15, Jesus opens with a family reference: v. 15, “if thy brother shall trespass against thee.” “Brother” is not meant as an exclusive reference to male members of the Church. (The same teaching applies to “sisters” in Christ). It could be understood this way, “If a fellow member of the church sins….”

What should our response be when a fellow member sins? (whether “against us” or not) Should we say, “That’s his business, who am I to judge him?” No. Jesus said, “Go and show him his fault just between the two of you.” Jesus’ requirement begins with “private confrontation.” But, before this step, there needs to be “personal preparation.”

The first two steps must be followed. They are:

1. Personal preparation (see: Matthew 7:3-5)

Jesus forbids looking at the faults of others without first dealing with our own sins. Remove the log from your own eye, Jesus insists, before you notice and remove the speck from your brother’s eye. Jesus clearly encouraged involvement in other people’s lives, but only after careful self-examination. This will help facilitate the attitude described in Galatians 6:1-2.

2. Private confrontation (Matthew 18:15; cf. Lev. 9:17).

Through proper preparation, we should prayerfully and patiently desire to resolve matters at the step of private confrontation. This is where the teaching of Matthew 5:23-24 and Matthew 18:15 should merge (See below my “Two Principles for Resolving Conflicts”). Church leaders should repeatedly teach people the principles of confronting and covering in love before applying Matthew 18:15-17.

If private confrontation does not lead to true repentance and restoration, a third step is required by Jesus.

3. Private conference (Matthew 18:16; cf. Deut. 19:15; Num. 35:30; Deut. 17:6)

If the third step, “private conference” is needed, it is not merely based on the sin that originally occasioned the confrontation. Instead, it is activated because of an obstinate attitude of the one confronted (v. 16). When a sinning member of the church refuses to heed the confrontation of a fellow believer, thus refusing to be restored to proper fellowship, the circle of confrontation needs to broaden so that it includes one or two others (This is based on an O.T. principle from Deut. 19:15; Num. 35:30; Deut. 17:6). Assuming that the one who made the initial confrontation kept the matter between himself and the sinning member, whom should he enlist for this third step? “One or two more” right? Yes. But who should these people be?

* People who are spiritually prepared (Matt. 7:3-5)

* People who are spiritually mature (Gal. 6:1)

* (Perhaps, but not necessarily) People entrusted with spiritual oversight (I Pet. 5:1-4; Acts 20:28)

Nothing in the text requires that these people be eye witnesses to the sin being confronted. If they had been, they should have gone to confront. Ideally , it would be good to include people who are known and respected by the erring member (e.g. small group leaders). What is the function of the one or two others? (V. 16), “that in the mouth of two or three witnesses every word may be established.” Their purpose is not to threaten or intimidate, but to help the erring brother to understand the seriousness of the matter. They do not get involved to evaluate the truthfulness of the charge, but to strengthen the rebuke and the call to restoration. After private conference, if the erring member remains obstinate and unwilling to acknowledge and repent of the sin and be restored to proper fellowship, Jesus teaches a fourth step (3rd in the text itself).

4. Public Announcement (v. 17a)

“Tell it unto the church” (i.e. to the “ekklesia,” the assembly). This step is a sobering reminder that sin is not always a private or personal matter for a Christian. When sin separates and alienates believers, it must be dealt with and resolved. But how do we take the step of public announcement? This might depend on the size of the church. In our church (500+ people), it would be communicated to the covenant members through a special meeting of the membership. These meetings would be precipitated by a letter to the members emphasizing that an urgent matter must be addressed. It is wise to make public discipline announcements at a service that includes communion. This helps the entire body remember that we all need the Savior and His forgiveness. It also helps to protect the body from a sinful pride (Gal. 6:1-2). Further, it affords opportunity for congregational instruction about repentance and restoration.

It is important for churches to specifically outline these steps in their constitutions to avoid law suits. Churches have been sued for following Matt. 18 and have lost in court, because they lacked specific reference to the steps in their official documents. (Note: It is not enough to say, “We follow the bible.”) Churches are wise to limit the public announcement to those who are actual members. Discipline of non-members is sticky territory. This is another reason why most churches need to become more intentional about membership (see: Membership Matters, Chuck Lawless, Zondervan).

5. Public confrontation (v. 17b),

This implies that the church (as an assembly) has made an appeal to the erring member. When the church is informed, it seems to imply that the pastors will be involved. And when this happens, it should be accompanied by warnings about the need to avoid:

* Gossip and slander

* A proud, critical spirit (Mattt. 7:3-5; Gal. 6:1)

* A lenient or punitive attitude

* Playing spiritual detective

People should be encouraged to pray for repentance and restoration. They should also call the brother or sister to make things right by responding in a godly manner. For those uncertain what to say, we recommend that they say, “I don’t know all the details, nor is it my place, but I do want to encourage you to make things right with the church.”

No one should give this brother the feeling that everything is fine (cf. II Thess. 3:12-14). Don’t act in cross purpose with the church. This would be disrespectful to the Church. Remember the goal, “Gain/Win thy brother.” It is redemptive! We should long for and pray for true repentance. True repentance is described in II Corinthians 7:10-12: ““For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. 11For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter. 12Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.”

If true repentance becomes clear, the goal is restoration. This is described in: II Corinthians 2:6-8: “Sufficient to such a man is this punishment, which was inflicted of many. 7So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow. 8Wherefore I beseech you that ye would confirm your love toward him.”

6. Public exclusion (v. 17c)

When the sixth step becomes necessary, the focus shifts from the individual to protection of the Church. The emphasis moves from redemptive to judicial. This decision protects the unity and purity of the Church but it is also best for the individual.

This final step is powerfully illustrated in I Corinthians 5.

Steve Cornell

When a Brother Stumbles

Church discipline serves to bring the transgressor to repentance and restore his faith in God.

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10 Steps to Restoring a Brother [podcast]

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The Book of Jude Narrated [podcast]

The Book of Jude:

Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: ²mercy unto you, and peace, and love, be multiplied.

³Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. ⁴For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

⁵I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. ⁶And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. ⁷Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. ⁸Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. ⁹Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

¹⁰But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. ¹¹Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. ¹²These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; ¹³raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

¹⁴And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, ¹⁵to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. ¹⁶These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.

¹⁷But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; ¹⁸how that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. ¹⁹These be they who separate themselves, sensual, having not the Spirit. ²⁰But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, ²¹keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. ²²And of some have compassion, making a difference: ²³and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.

²⁴Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, ²⁵to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.

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“And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.” Deuteronomy 31:30

Everything we read of the children of Israel was pointing to Christ and to His perfect salvation He would later come and accomplish and bestow upon His beloved people, the body of Christ which is “the Israel of God.” (Galatians 6:16) And so this song is written to us (Romans 15:4; Corinthians 10:11).

At the end of his days, at the end of the 5 books he penned, God gives us through Moses a summation of His salvation work among His beloved people.

“He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. 11 As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: 12 So the LORD alone did lead him, and there was no strange god with him. 13 He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock; 14 Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.” Deuteronomy 32:10-14

“32:10-14 The birth and childhood of the nation of Israel are described in verse 10. After the Exodus from Egypt, God guided, instructed, and preserved His people with the love of a mother eagle (v. 11). There was no foreign god who had a part in Israel’s preservation. Why then should the nation turn to idolatry and ascribe the goodness of Jehovah to another? Beginning in verse 13, the song is prophetic. He brought them into the blessings of the Promised Land.” Believer’s Bible Commentary

“Deuteronomy 32:10
a    [He found him in a desert land …] The sevenfold preservation of Israel:
1.    God found (literally, sustained) him in the wilderness (Deu_32:10).
2.    He led him around (Deu_32:10-12).
3.    He instructed him (Deu_32:10).
4.    He kept him as the apple (pupil) of His eye.
5.    He preserved him from idolatry (Deu_32:12).
6.    He exalted him among the nations (Deu_32:13).
7.    He gave him material prosperity (Deu_32:13-14).
b    [apple of his eye] Hebrew: ’iyshown (H380), the dark pupil of the eye; the hole, gate, or door of the eye (Psa_17:8; Pro_7:2)” Dake

“Deuteronomy 31:30-32:14
MOSES’ SONG: THE LORD’S FAVOR UPON ISRAEL
The song of Moses, like the fabled song of the swan, was his last and sweetest. It is probably the noblest ode in the whole compass of the Bible, and is the source from which subsequent singers derived suggestions for their noblest outbursts. The marginal references prove how deeply it dyed the national sentiment.

It excels in the names and designations of the Almighty. He is the Rock: Deu_31:4; Deu_31:15; Deu_31:18; Deu_31:30; Jehovah: Deu_31:6; Father: Deu_31:6; the Most High: Deu_31:8; God: El, the strong, Deu_31:15, etc. What a study are the names of God, scattered through the Bible! Each was coined to meet some need of the human soul. What the rocks of the desert are to its shifting sands God is amid the changes of this mortal existence.

This earlier part of the song is very tender. We are God’s portion; the apple of His eye; as young eaglets, whom the mother-bird is carefully teaching to fly, the favored recipients of God’s richest gifts, Deu_31:13, etc.” FB Meyer

Notice the descriptive language, the metaphors—how the LORD illustrates how He loves, protects, and provides for His people. In Scripture, the LORD uses imagery to communicate truth.

“Moses’ song and what our LORD reveals in this message, is such a beautiful picture of God finding us in our hopeless, miserable, and lost state. He pulls us out of the miry clay and gives us His supply of grace. He then clothes us with His righteousness, seating us in heavenly places in Christ and surrounding us with His care and protection. God’s love and goodness to us.” Karen Cochran

“He that dwelleth in the secret place of the most High

shall abide under the shadow of the Almighty. 2 I will

say of the LORD, He is my refuge and my fortress: my

God; in him will I trust. 3 Surely he shall deliver thee

from the snare of the fowler, and from the noisome

pestilence. 4 He shall cover thee with his feathers,

and under his wings shalt thou trust: his truth shall

be thy shield and buckler.” Psalms 91:1-4

Read Psalm 91 often so this truth permeates you. Here the LORD uses the imagery of His “winged fowl” creation (Genesis 1:21). GOD made this very creature/bird for the express purpose of showing us how much He loves us and how He comforts, cares and provides for, guides, and protects His own (Psalms 91:1).

“The Song of Moses is recorded in Deuteronomy 32 of the King James Version (KJV), spanning verses 1 through 43. It is a prophetic poem given by Moses to the children of Israel just before his death, serving as a witness and a reminder of God’s faithfulness and Israel’s potential turning away.”

Prayer: Father, please grant that I know and understand You more and more. I love You LORD. In Jesus’ name. Amen.

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Jesus in Every Book of the Bible

First and foremost, God’s Word was written to reveal Christ.

The Bible is said to be “The only Book where the divine Author is present every time you read it.”

He’s divinely encoded and present on every page of His Word.

“And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.” Luke 24:44

Every book of the Bible is about the LORD Jesus, who is the central theme, the sacred substance of all of Holy Scripture. If we miss Him, we miss everything, we miss the grand subject and revelation of God’s Word.

“Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. 40 And ye will not come to me, that ye might have life.” John 5:39-40

This makes it clear that we can “search the scriptures,” we can know them, and yet not know the Author.

They knew the Word of God but did not know the God of the Word. They made the choice not to “come to” Jesus thorugh His Word. They made it about themselves, not Jesus.

The Bible is one Book from one divine Author. The divisions are there to help us navigator His Word. – Old and New Testaments, chapters, verses, etc.

“Open thou mine eyes, that I may behold wondrous things out of thy law.” Psalms 119:18

The supreme and most important “wondrous” thing we are to behold in Holy Writ, is Jesus Christ.

Amen. Jesus Christ is King of all kings, LORD of all lords.

“Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. 8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.” Revelation 1:7-8

Jesus is present in every book of the Bible, from Genesis to Revelation. Here’s a breakdown of how He is revealed in each book:

Old Testament Canon:

Genesis: Jesus is the seed of the woman (Gen 3:15) and the promised redeemer descended from the line of Judah (Genesis 22:17-18).
Exodus: Jesus is the Passover Lamb (Exodus 12:1-13).
Leviticus: Jesus is the Great High Priest (Leviticus 8:1-36; Hebrews 4:14).
Numbers: Jesus is the Rock (Numbers 20:2-13).
Deuteronomy: Jesus is the Bread of Life (Deuteronomy 8:3).
Joshua: Jesus is the Captain of the Lord’s host (Joshua 5:13-15).
Judges: Jesus is the Judge of Israel (Judges 2:11-15).
Ruth: Jesus is the Kinsman-Redeemer (Ruth 3:9-13).
1 Samuel: Jesus is the King of Israel (1 Samuel 16:13).
2 Samuel: Jesus is the Son of David (2 Samuel 7:12-13).
1 Kings: Jesus is the King of Israel (1 Kings 1:30-40).
2 Kings: Jesus is the King of Israel (2 Kings 17:13-15).
1 Chronicles: Jesus is the King of Israel (1 Chronicles 17:11-15).
2 Chronicles: Jesus is the King of Israel (2 Chronicles 6:16).
Ezra: Jesus is the Rebuilder of the Temple (Ezra 5:2-5).
Nehemiah: Jesus is the Rebuilder of the Walls of Jerusalem (Nehemiah 6:15-16).
Esther: Jesus is Mordecai (Esther 2:5-7).
Job: Jesus is the Ever-Living Redeemer (Job 19:25-27).
Psalms: Jesus is the Shepherd (Psalm 23:1-4).
Proverbs: Jesus is Wisdom (Proverbs 8:22-31).
Ecclesiastes: Jesus is the Teacher (Ecclesiastes 12:13-14).
Song of Solomon: Jesus is the Bridegroom (Song of Solomon 1:2-4).
Isaiah: Jesus is the Messiah (Isaiah 53:1-12).
Jeremiah: Jesus is the Righteous Branch (Jeremiah 23:5-6).
Lamentations: Jesus is the Suffering Servant (Lamentations 3:22-24).
Ezekiel: Jesus is the Shepherd (Ezekiel 34:11-16).
Daniel: Jesus is the Son of Man (Daniel 7:13-14).
Hosea: Jesus is the Husband (Hosea 2:16-20).
Joel: Jesus is the Day of the Lord (Joel 2:28-32).
Amos: Jesus is the Shepherd (Amos 5:24-27).
Obadiah: Jesus is the Redeemer (Obadiah 1:21).
Jonah: Jesus is the Savior (Jonah 2:9-10).
Micah: Jesus is the Ruler (Micah 5:2-5).
Nahum: Jesus is the Judge (Nahum 1:2-8).
Habakkuk: Jesus is the Righteous One (Habakkuk 1:13).
Zephaniah: Jesus is the Righteous Branch (Zephaniah 3:14-17).
Haggai: Jesus is the Desire of All Nations (Haggai 2:7).
Zechariah: Jesus is the Branch (Zechariah 3:8).
Malachi: Jesus is the Messenger (Malachi 3:1).

New Testament Canon:

Matthew: Jesus is the Messiah (Matthew 1:1-25).
Mark: Jesus is the Son of God (Mark 1:1-11).
Luke: Jesus is the Savior (Luke 2:11).
John: Jesus is the eternal, the divine Word of God (John 1:1-14).
Acts: Jesus is the Resurrected Lord (Acts 1:1-11).
Romans: Jesus is the Righteousness of God (Romans 3:21-26).
1 Corinthians: Jesus is the Wisdom of God (1 Corinthians 1:18-25).
2 Corinthians: Jesus is the Great Comforter, Consoler, grace-giver, sufficiency of/to His people (2 Corinthians 1:1; 12).
Galatians: Jesus is the Redeemer, liberty giver (Galatians 3:13-14).
Ephesians: Jesus is the Head of the Church (Ephesians 1:20-23).
Philippians: Jesus is the God of Peace (Philippians 4:7-9).
Colossians: Jesus is the Creator and Sustainer of all life (Colossians 1:15-17).
1 Thessalonians: Jesus is the Coming King (1 Thessalonians 4:13-18).
2 Thessalonians: Jesus is the Coming Judge and King (2 Thessalonians 2:1-12).
1 Timothy: Jesus is the High Priest (1 Timothy 2:5-6).
2 Timothy: Jesus is the Faithful One, Rewarder (2 Timothy 2:13).
Titus: Jesus is the Savior, the Blessed Hope (Titus 1:3-4).
Philemon: Jesus is the Ransom (Philemon 1:8-9).
Hebrews: Jesus is the Great High Priest (Hebrews 4:14; 5:1-10).
James: Jesus is the Righteous One, Giver of wisdom (James 1:1-18).
1 Peter: Jesus is the Shepherd, Rock (1 Peter 2:25).
2 Peter: Jesus is the Lord, Day Star (2 Peter 1:1-21).
1 John: Jesus is the Son of God, Light, Advocate, Truth (1 John 1:1-14).
2 John: Jesus is the Savior, Truth (2 John 1:1-13).
3 John: Jesus is the Savior, Way (3 John 1:1-15).
Jude: Jesus is the Savior (Jude 1:1-25).
Revelation: Jesus is the Lamb of God, King of kings (Revelation 1:1-20).

Jesus is present in every book of the Bible, from Genesis to Revelation, as the seed of the woman, the Passover Lamb, the High Priest, the Rock, the Judge, the King, the Redeemer, the Shepherd, the Husband, the Savior, and more.

Jesus Christ is King. – “Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. 8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.” Revelation 1:7-8

How We Know the Bible is the only Holy Book on Planet Earth [podcast]

Only God knows the future. Law of probability and the fulfillment of Bible prophecies: Odds of the 332 prophecies of the prophets concerning the coming Messiah, given hundreds of years prior to His arrival coming true are: 8,749,002,899,132,046,697,490,008,908,470,485,461,412,622,723,572,849,745,… 703,082,425,425,639,811,996,797,503,692,894,052,708,092,215,296 to 1 Fact: Only the Almighty could know the future and forthtell it in specific detail, long before it ever happened. THIS is how we know that the Bible is truly the Word of the one true God and that all other so-called “holy books” are frauds. “Heaven and earth shall pass away: but my words shall not pass away.” Mark […]

Jesus Christ is God

The Divinity of Jesus Christ WHAT THE BIBLE SAYS CONCERNING JESUS CHRIST AS GOD ALMIGHTY: (Note: this is not an exhaustive look at the divinity of Jesus Christ. Also, note that some of the particular words that announce His divinity are underlined). “Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel (means God with us).” Isaiah 7:14 “For unto us a child is born, unto us a son is given (He already existed as God-with no beginning or end): and the government shall be upon his shoulder: and […]

THE ESSENTIAL IMPORTANCE OF CHRISTOLOGY [podcast]

WHO do WE say that Jesus is? “Jesus Christ the same yesterday, and to day, and for ever” (Hebrews 13:8), and He is asking us the exact questions today that He asked His disciples while on earth. “Whom do men say that I the Son of man am?” Matthew 16:13 “But whom say ye that I am?” Matthew 16:15 Jesus is asking each of us “What are others saying of Me and Who do you say that I am?” In other words, perhaps He’s asking us “In a world of many swirling ideas about Me, who do you say that […]

The Riches of God's Grace in Christ [podcast]

“In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;” Ephesians 1:7 It’s been said that “God bankrupted Heaven to buy us back to Himself!” “Thanks be unto God for his unspeakable gift.” 2 Corinthians 9:15 Jesus judged sin on the cross so we don’t have to be judged for our sin and so we can experience “the exceeding riches of his grace” both now and forever (John 12:31-32; Ephesians 1:7; 2:7). “For all have sinned, and come short of the glory of God; 24 Being justified freely by his grace through […]