Church Discipline: Six Steps

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The LORD corrects those He loves and we all need correction at times, yet only if we choose to hearken, humble ourselves, be teachable, and repent, will God restore us back to Himself (Proverbs 28:13; Hebrews 12:5-12; Revelation 3:19, etc.).

“As many as I love, I rebuke and chasten: be zealous therefore, and repent.” Revelation 3:19

Pastor Steve Cornell

(Matthew 18:1-35)

When someone becomes a follower of Jesus Christ, he also becomes part of a spiritual family. He belongs, as Jesus said, to “one of these little ones which believe in me” (Matthew 18:6). “So we, being many, are one body in Christ, and every one members one of another.” (Romans 12:5: cf. I Corinthians 12:24-27). Among the followers of Christ, there is a powerful spiritual unity that overcomes social and ethnic distinctions that separate people in the larger culture.

Believers form a spiritual family of brothers and sisters in Christ. Our loyalty to Christ and to those who belong to Him is so significant that we will not allow mere earthly relationships to compromise it. It is not uncommon for those earthly relationships to become strained when a person becomes a follower of Christ. (see Matt. 10:32-37) Our love for Jesus Christ, which is demonstrated in our love for those who belong to Christ, is superior to the love we have for mere earthly relationships.

In Matthew 18:15, Jesus opens with a family reference: v. 15, “if thy brother shall trespass against thee.” “Brother” is not meant as an exclusive reference to male members of the Church. (The same teaching applies to “sisters” in Christ). It could be understood this way, “If a fellow member of the church sins….”

What should our response be when a fellow member sins? (whether “against us” or not) Should we say, “That’s his business, who am I to judge him?” No. Jesus said, “Go and show him his fault just between the two of you.” Jesus’ requirement begins with “private confrontation.” But, before this step, there needs to be “personal preparation.”

The first two steps must be followed. They are:

1. Personal preparation (see: Matthew 7:3-5)

Jesus forbids looking at the faults of others without first dealing with our own sins. Remove the log from your own eye, Jesus insists, before you notice and remove the speck from your brother’s eye. Jesus clearly encouraged involvement in other people’s lives, but only after careful self-examination. This will help facilitate the attitude described in Galatians 6:1-2.

2. Private confrontation (Matthew 18:15; cf. Lev. 9:17).

Through proper preparation, we should prayerfully and patiently desire to resolve matters at the step of private confrontation. This is where the teaching of Matthew 5:23-24 and Matthew 18:15 should merge (See below my “Two Principles for Resolving Conflicts”). Church leaders should repeatedly teach people the principles of confronting and covering in love before applying Matthew 18:15-17.

If private confrontation does not lead to true repentance and restoration, a third step is required by Jesus.

3. Private conference (Matthew 18:16; cf. Deut. 19:15; Num. 35:30; Deut. 17:6)

If the third step, “private conference” is needed, it is not merely based on the sin that originally occasioned the confrontation. Instead, it is activated because of an obstinate attitude of the one confronted (v. 16). When a sinning member of the church refuses to heed the confrontation of a fellow believer, thus refusing to be restored to proper fellowship, the circle of confrontation needs to broaden so that it includes one or two others (This is based on an O.T. principle from Deut. 19:15; Num. 35:30; Deut. 17:6). Assuming that the one who made the initial confrontation kept the matter between himself and the sinning member, whom should he enlist for this third step? “One or two more” right? Yes. But who should these people be?

* People who are spiritually prepared (Matt. 7:3-5)

* People who are spiritually mature (Gal. 6:1)

* (Perhaps, but not necessarily) People entrusted with spiritual oversight (I Pet. 5:1-4; Acts 20:28)

Nothing in the text requires that these people be eye witnesses to the sin being confronted. If they had been, they should have gone to confront. Ideally , it would be good to include people who are known and respected by the erring member (e.g. small group leaders). What is the function of the one or two others? (V. 16), “that in the mouth of two or three witnesses every word may be established.” Their purpose is not to threaten or intimidate, but to help the erring brother to understand the seriousness of the matter. They do not get involved to evaluate the truthfulness of the charge, but to strengthen the rebuke and the call to restoration. After private conference, if the erring member remains obstinate and unwilling to acknowledge and repent of the sin and be restored to proper fellowship, Jesus teaches a fourth step (3rd in the text itself).

4. Public Announcement (v. 17a)

“Tell it unto the church” (i.e. to the “ekklesia,” the assembly). This step is a sobering reminder that sin is not always a private or personal matter for a Christian. When sin separates and alienates believers, it must be dealt with and resolved. But how do we take the step of public announcement? This might depend on the size of the church. In our church (500+ people), it would be communicated to the covenant members through a special meeting of the membership. These meetings would be precipitated by a letter to the members emphasizing that an urgent matter must be addressed. It is wise to make public discipline announcements at a service that includes communion. This helps the entire body remember that we all need the Savior and His forgiveness. It also helps to protect the body from a sinful pride (Gal. 6:1-2). Further, it affords opportunity for congregational instruction about repentance and restoration.

It is important for churches to specifically outline these steps in their constitutions to avoid law suits. Churches have been sued for following Matt. 18 and have lost in court, because they lacked specific reference to the steps in their official documents. (Note: It is not enough to say, “We follow the bible.”) Churches are wise to limit the public announcement to those who are actual members. Discipline of non-members is sticky territory. This is another reason why most churches need to become more intentional about membership (see: Membership Matters, Chuck Lawless, Zondervan).

5. Public confrontation (v. 17b),

This implies that the church (as an assembly) has made an appeal to the erring member. When the church is informed, it seems to imply that the pastors will be involved. And when this happens, it should be accompanied by warnings about the need to avoid:

* Gossip and slander

* A proud, critical spirit (Mattt. 7:3-5; Gal. 6:1)

* A lenient or punitive attitude

* Playing spiritual detective

People should be encouraged to pray for repentance and restoration. They should also call the brother or sister to make things right by responding in a godly manner. For those uncertain what to say, we recommend that they say, “I don’t know all the details, nor is it my place, but I do want to encourage you to make things right with the church.”

No one should give this brother the feeling that everything is fine (cf. II Thess. 3:12-14). Don’t act in cross purpose with the church. This would be disrespectful to the Church. Remember the goal, “Gain/Win thy brother.” It is redemptive! We should long for and pray for true repentance. True repentance is described in II Corinthians 7:10-12: ““For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. 11For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter. 12Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.”

If true repentance becomes clear, the goal is restoration. This is described in: II Corinthians 2:6-8: “Sufficient to such a man is this punishment, which was inflicted of many. 7So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow. 8Wherefore I beseech you that ye would confirm your love toward him.”

6. Public exclusion (v. 17c)

When the sixth step becomes necessary, the focus shifts from the individual to protection of the Church. The emphasis moves from redemptive to judicial. This decision protects the unity and purity of the Church but it is also best for the individual.

This final step is powerfully illustrated in I Corinthians 5.

Steve Cornell

When a Brother Stumbles

Church discipline serves to bring the transgressor to repentance and restore his faith in God.

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10 Steps to Restoring a Brother [podcast]

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Our Sin Should Lay us at His Feet [podcast]

“Sin lieth at the door.” Genesis 4:7 One writer takes a shot at this in the following words: “Jesus died for our sins. He is the sin offering for all humanity: past, present, and future. So the offerings in the Old Testament represent the Cross. So in short, if you reject the offering, meaning Christ and the Cross, ‘then sin lieth at the door.’ This means sin will DOMINATE you if any other method is used.” “Sin lieth at the door” – Temptation to sin presents itself perpetually and this is why prayer, abiding communion, perpetual communication with the Savior, command central, is […]

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Articles

Why We Have Civil Authorities [podcast]

What should be our view of and responsibility to God-ordained civil authorities?

In light of these truths, it seems wise to remove oneself and family from the country, state, or local jurisdiction that is not punishing evildoers as God has ordained.

CRUSHING AND SEPARATING EVIL DOERS FROM THE GOOD PEOPLE IS GOD’S ORDAINED DUTY AND WILL FOR CIVIL AUTHORITIES TO CARRY OUT.

“A wise king scattereth the wicked, and bringeth the wheel over them.” Proverbs 20:26

A king or civil servant, ruler will destroy the wicked, he will truck them, he will crush them! Read the above verse again.

“The phrase ‘bringeth the wheel over them’ comes from Proverbs 20:26. It refers to the act of a wise king punishing or dealing with the wicked, particularly through the process of threshing (separating the good from the bad). The ‘wheel’ imagery suggests a thorough and often harsh application of this punishment.”

“Proverbs 20:26: Bringeth the wheel over them – He threshes them in his anger, as the wheel does the grain on the threshing-floor. Every one knows that grain was separated from its husks, in Palestine, by the feet of the oxen trampling among the sheaves, or bringing a rough-shod wheel over them. Asiatic kings often threshed their people, to bring out their property; but this is not what is intended here.” Adam Clarke

God ordained civil authorities to punish EVIL DOERS and not the good people! Any civil authority, whether an individual or the whole governmental system that punishes the good people, that weaponizes the system to destroy lawful, law abiding citizens, should be replaced. The framers of our Constitution actually set that in place.

God bless our Constitutionally abiding law enforcement which God ordains in order to punish evil doers. “Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme; 14 Or unto governors, as unto them that are sent by him FOR THE PUNISHMENT OF EVILDOERS, and for the praise of them that do well.” (1 Peter 2:13-14)

“He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.” Proverbs 17:15

Read Romans 13 and notice…. Civil Rulers, including the Police, are ordained of God to punish those who do evil. They are His “ministers.” A few bad cops doesn’t change this fact. Oh, and notice how criminals all go to hell—“damnation.”

Romans 13 and 1 Peter 2:12-14 …. whenever government isn’t punishing evil doers, and instead, turns and punishes well doers, that government is the antitheses, the opposite of what God ordained civil government for and should be abolished.

Submission to the Authorities

1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. 2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. 3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: 4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. 5 Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. 6 For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing. 7 Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. Fulfilling the Law Through Love 8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. 9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. 10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. 11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. 12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. 13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.” Romans 13

Truth: This priesthood of fake pastors bowed to Satan long ago. They are antichrists who bought into and even defend Satan’s fake “bibles” and teach heresies such as eternal security, etc.

Submission to civil authority has its limits and is contingent upon those authorities who are punishing evil doers and not having become the evil doers who then turn and punish the righteous.

Submission to Authority

“Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme; 14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.” 1 Peter 2:13-14

Jesus died. He shed His precious blood to redeem His people “out of every kindred, and tongue, and people, and nation;”

“And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;” Revelation 5:9

“He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” Micah 6:8

Let’s Grow Together! Sign up here to begin receiving the Moments with Our Master email devotional that is sure to help you grow in His grace and in the knowledge of our LORD and Savior Jesus Christ (2 Pet. 1:2; 3:18). It’s sent out for the edification of the body of Christ. Sign Up HERE.

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WHO ELSE IS LOOKING FORWARD TO THIS DAY? “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. 7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.” Isaiah 9:6-7 There […]

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Apostasy

Billy Graham Promoted and Sent People to Go Join the Catholic Church

“One of the most troubling problems within the church today is the unwavering loyalty to a ‘christian’ personality rather than to Christ and His Word. The unwillingness to test every man’s teaching with God’s Word, coupled with a stubborn lack of discernment, produces fertile ground for deception to flourish.” Evangeline DiChristi

from Chick Publications

Billy Graham Still Sending Converts Back to the Pope

Billy Graham. We know that his messages are solid gospel. Few in or out of the Christian World have not heard of him. Since 1949 he has held the spotlight as the most prominent evangelist in Christendom. He has just finished his 416th crusade in Pasadena, California that drew over 300,000 people in four days. 13,000+ responded to his altar calls. Graham is now 86 years old and has one more crusade scheduled in New York City next year, health permitting.

The Pasadena crusade was on the anniversary of his first Los Angeles revival 55 years ago. It was after that meeting that Graham was “kissed by William Randolph Hearst” according to Dr Cathy Burns in her book, Billy Graham and His Friends. This meant that Hearst had decided to promote Graham’s ministry in his nationwide chain of newspapers.

Immediately, reporters and photographers were crawling all over the Graham meetings. Front page articles began to appear in the leading local papers wherever Graham held meetings. One reporter was assigned full time to travel with Graham’s team.

In 1991, Graham claimed that this sudden attention remained a mystery. Burns describes a more complex scenario. Regardless, the publicity propelled Graham into the national, if not international, limelight.

Jesus warned, “Woe unto you, when all men shall speak well of you.” Over the years, Graham became the friend of presidents and kings, a beloved “America’s Pastor.”

But the fame came with a price. In his book, Smokescreens, written in 1983, Jack Chick describes how Roman Catholic leaders viewed and used Graham as a key player in their ecumenical plans. As early as 1965, he was a guest speaker at Catholic Belmont Abbey College in North Carolina where he received an honorary doctor’s degree. A college official’s letter describes Graham’s address as “theologically sound” as may have been given by “any other Catholic preacher.” The letter further states, “I would state that he could bring Catholics and Protestants together in a healthy ecumenic spirit.” Graham was also speaking at several other Catholic colleges at that time.

This prediction was fully realized. In Smokescreens, Chick shows various illustrations. In 1971 Graham is shown meeting with Oakland, California, Catholic Bishop Floyd Begin who lauded Graham’s ministry. In 1972 he received a Franciscan Friars’ award for true ecumenism. In 1979 Graham praised the pope as a “moral and spiritual leader that believes in something.”

In 1981 he was closeted for almost two hours with Pope John Paul II. After the 1982 New England crusade, thousands of those who went forward for salvation were turned over to Catholic clergy for follow-up.

And this hasn’t changed. Before the Pasadena crusade this year, The Tidings, official newspaper for the Los Angeles diocese, reported that Cardinal Mahony had written to parish priests to encourage their members to attend the crusade.

Crusade officials bragged that they had “a marvelous agreement” with Graham to give all registration cards to the diocese, of the inquirers who identified themselves as Catholic. The object was to “reincorporate Catholic Crusade participants back into full sacramental life in the Catholic Church.” “This is ecumenicity at it finest,” said Alexei Smith, Ecumenical and Interreligious Officer for the archdiocese.

There is no doubt that hundreds of thousands have been swept into the kingdom during the Graham crusades. But how tragic that so many who responded to Graham’s call to salvation were then sent back to the spiritual bondage and pagan rituals of the pope’s prostitute church?

Jack Chick concludes the Smokescreens chapter: “Yes, beloved. Billy Graham, as much as I love him and hate to say it, I believe was cleverly used as a smokescreen and as a pied piper for the whore of Revelation.”

In Graham’s 1952 Pittsburgh crusade, the Pittsburgh Sun-Telegraph reported that Graham said:

“Many of the people who reach a decision for Christ at our meetings have joined the Catholic Church and we have received commendations from Catholic publications for the revived interest in their Church following our campaigns. This happened both in Boston and Washington. After all, one of our prime purposes is to help the churches in a community. If after we move on, the local (sic) churches do not feel the efforts of these meetings in increased membership and attendance, then our crusade would have to be considered a failure.” [Emphasis in the original.]

Did you notice that Graham was only interested in a church’s increased membership-but nothing was said about a person receiving Christ as his or her personal Lord and Savior. This is what is important-not church membership! Church membership could increase a 1000-fold but if people are not being saved, then all is in vain.

Graham also gave a boost to the Catholic Church (in 1952) when he added that he “hoped to hear Bishop Fulton J. Sheen at one of the masses at St. Paul’s Cathedral tomorrow. ” [Emphasis in the original.]

“In 1968, Graham was in a meeting in San Antonio, Texas. He said that the Roman Church had given ‘tremendous cooperation’ in areas where he had held crusades. He added, ‘A great part of our support today comes from Catholics. We never hold a crusade without priests and nuns being much in evidence in the audience.”
By 1973 nuns were singing in the choir at Graham’s crusades.

Continuing on with Graham’s ecumenical outlook, the June 10, 1966 issue of Time said that volunteers “will tactfully receive those stepping forward to make a decision for Christ, [and] steer them to the nearest church of their chosen denomination….”

In Poland in 1978, “Graham taught nuns and priests how to evangelize. A picture taken at the famous Polish Shrine of the Black Madonna shows Graham welcoming pilgrims to the worship of their Virgin.”

Historical List of Atrocities of the Popes [video]

Peter was not the first so-called “pope” because there’s no such thing in Christ’s kingdom. Not one mention in the Bible and such would actually blaspheme the only Head of HIS truth believers, the nail scarred risen Savior Him, “the blessed and only Potentate (Supreme Ruler), the King of kings, and Lord of lords;” (1 Timothy 6:15) Therefore we rightly conclude that the pope is the head of a false church. 1 Timothy 2:5 Historical List of Atrocities of the Popes Speaking of things not found in God’s Word ….. Can anyone please show us where there is a novena […]

Paul Washer Exposed: Pope Connection Exposed! [video]

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Abiding

“David Encouraged Himself in the LORD his God” [podcast]

“And David was greatly distressed; for the people spake of stoning him, … but David encouraged himself in the LORD his God.” 1 Samuel 30:6

Gathering from several commentaries on this passage, one source notes the following:

“Faced with the devastating loss of Ziklag and a mutinous army threatening to stone him, David found supernatural resilience. Rather than yielding to panic or despair, he actively turned his focus away from the overwhelming crisis and strengthened his faith directly in God.

Key Context and Lessons

- The Crisis: Amalekite raiders had burned the city and captured all the women and children, including David’s own wives.
- The Breaking Point: His loyal men were now grieving and broken, turning their deep anguish into violent anger against their leader.
- The Shift: David did not look to his men, his own strength, or his circumstances for hope. He preached truth to his own soul, drawing on his past history with God’s faithfulness and inquiring of the Lord for his next steps.

Practical Takeaways

- Self-Talk: When no one else is around to lift you up, you must learn to speak God’s promises to your own heart.
- Refocusing: Encouraging yourself in the Lord means anchoring your identity and security in His unchanging character rather than shifting public opinion.
- Actionable Faith: David’s inward strengthening immediately led to outward action—he sought God’s direction and pursued the enemy, resulting in complete victory and restoration.”

“Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.” Acts 14:22

“In the world ye shall have tribulation”

“These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” John 16:33

During seasons of great stress, this man after God’s own heart sought the LORD. This time only served as a blessing, hastening David to the feet of Christ. Beloved David gave us the most amazing Scriptures concerning seeking God.

“My soul followeth hard after thee.” Psalms 63:8

“As the hart panteth after the water brooks, so panteth my soul after thee, O God. 2 My soul thirsteth for God, for the living God: when shall I come and appear before God?” Psalms 42:1-2

“One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.” Psalms 27:4

“When thou saidst, Seek ye my face; my heart said unto thee, Thy face, LORD, will I seek.” Psalms 27:8

Prayer: Father in Heaven, in the name of Jesus, please grant me, Your mere servant, to be possessed with a heart after You dear LORD. I love You Jesus. In Jesus’ name. Amen.

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Ready or Not – Jesus is Coming “And every man that hath this hope in him purifieth himself, even as he is pure.” 1 John 3:3 Here’s how you know if you are ready to meet Jesus—whether by dying or His soon return. The context of the Bible verse above is the return of Jesus and being ready for it (1 John 2:24-3:3). Those who live for Christ long to see Him and look expectantly for His soon return. This world is not their home. “But as he which hath called you is holy, so be ye holy in all […]