The LORD corrects those He loves and we all need correction at times, yet only if we choose to hearken, humble ourselves, be teachable, and repent, will God restore us back to Himself (Proverbs 28:13; Hebrews 12:5-12; Revelation 3:19, etc.).
“As many as I love, I rebuke and chasten: be zealous therefore, and repent.” Revelation 3:19
Pastor Steve Cornell
(Matthew 18:1-35)
When someone becomes a follower of Jesus Christ, he also becomes part of a spiritual family. He belongs, as Jesus said, to “one of these little ones which believe in me” (Matthew 18:6). “So we, being many, are one body in Christ, and every one members one of another.” (Romans 12:5: cf. I Corinthians 12:24-27). Among the followers of Christ, there is a powerful spiritual unity that overcomes social and ethnic distinctions that separate people in the larger culture.
Believers form a spiritual family of brothers and sisters in Christ. Our loyalty to Christ and to those who belong to Him is so significant that we will not allow mere earthly relationships to compromise it. It is not uncommon for those earthly relationships to become strained when a person becomes a follower of Christ. (see Matt. 10:32-37) Our love for Jesus Christ, which is demonstrated in our love for those who belong to Christ, is superior to the love we have for mere earthly relationships.
In Matthew 18:15, Jesus opens with a family reference: v. 15, “if thy brother shall trespass against thee.” “Brother” is not meant as an exclusive reference to male members of the Church. (The same teaching applies to “sisters” in Christ). It could be understood this way, “If a fellow member of the church sins….”
What should our response be when a fellow member sins? (whether “against us” or not) Should we say, “That’s his business, who am I to judge him?” No. Jesus said, “Go and show him his fault just between the two of you.” Jesus’ requirement begins with “private confrontation.” But, before this step, there needs to be “personal preparation.”
The first two steps must be followed. They are:
1. Personal preparation (see: Matthew 7:3-5)
Jesus forbids looking at the faults of others without first dealing with our own sins. Remove the log from your own eye, Jesus insists, before you notice and remove the speck from your brother’s eye. Jesus clearly encouraged involvement in other people’s lives, but only after careful self-examination. This will help facilitate the attitude described in Galatians 6:1-2.
2. Private confrontation (Matthew 18:15; cf. Lev. 9:17).
Through proper preparation, we should prayerfully and patiently desire to resolve matters at the step of private confrontation. This is where the teaching of Matthew 5:23-24 and Matthew 18:15 should merge (See below my “Two Principles for Resolving Conflicts”). Church leaders should repeatedly teach people the principles of confronting and covering in love before applying Matthew 18:15-17.
If private confrontation does not lead to true repentance and restoration, a third step is required by Jesus.
3. Private conference (Matthew 18:16; cf. Deut. 19:15; Num. 35:30; Deut. 17:6)
If the third step, “private conference” is needed, it is not merely based on the sin that originally occasioned the confrontation. Instead, it is activated because of an obstinate attitude of the one confronted (v. 16). When a sinning member of the church refuses to heed the confrontation of a fellow believer, thus refusing to be restored to proper fellowship, the circle of confrontation needs to broaden so that it includes one or two others (This is based on an O.T. principle from Deut. 19:15; Num. 35:30; Deut. 17:6). Assuming that the one who made the initial confrontation kept the matter between himself and the sinning member, whom should he enlist for this third step? “One or two more” right? Yes. But who should these people be?
* People who are spiritually prepared (Matt. 7:3-5)
* People who are spiritually mature (Gal. 6:1)
* (Perhaps, but not necessarily) People entrusted with spiritual oversight (I Pet. 5:1-4; Acts 20:28)
Nothing in the text requires that these people be eye witnesses to the sin being confronted. If they had been, they should have gone to confront. Ideally , it would be good to include people who are known and respected by the erring member (e.g. small group leaders). What is the function of the one or two others? (V. 16), “that in the mouth of two or three witnesses every word may be established.” Their purpose is not to threaten or intimidate, but to help the erring brother to understand the seriousness of the matter. They do not get involved to evaluate the truthfulness of the charge, but to strengthen the rebuke and the call to restoration. After private conference, if the erring member remains obstinate and unwilling to acknowledge and repent of the sin and be restored to proper fellowship, Jesus teaches a fourth step (3rd in the text itself).
4. Public Announcement (v. 17a)
“Tell it unto the church” (i.e. to the “ekklesia,” the assembly). This step is a sobering reminder that sin is not always a private or personal matter for a Christian. When sin separates and alienates believers, it must be dealt with and resolved. But how do we take the step of public announcement? This might depend on the size of the church. In our church (500+ people), it would be communicated to the covenant members through a special meeting of the membership. These meetings would be precipitated by a letter to the members emphasizing that an urgent matter must be addressed. It is wise to make public discipline announcements at a service that includes communion. This helps the entire body remember that we all need the Savior and His forgiveness. It also helps to protect the body from a sinful pride (Gal. 6:1-2). Further, it affords opportunity for congregational instruction about repentance and restoration.
It is important for churches to specifically outline these steps in their constitutions to avoid law suits. Churches have been sued for following Matt. 18 and have lost in court, because they lacked specific reference to the steps in their official documents. (Note: It is not enough to say, “We follow the bible.”) Churches are wise to limit the public announcement to those who are actual members. Discipline of non-members is sticky territory. This is another reason why most churches need to become more intentional about membership (see: Membership Matters, Chuck Lawless, Zondervan).
5. Public confrontation (v. 17b),
This implies that the church (as an assembly) has made an appeal to the erring member. When the church is informed, it seems to imply that the pastors will be involved. And when this happens, it should be accompanied by warnings about the need to avoid:
* Gossip and slander
* A proud, critical spirit (Mattt. 7:3-5; Gal. 6:1)
* A lenient or punitive attitude
* Playing spiritual detective
People should be encouraged to pray for repentance and restoration. They should also call the brother or sister to make things right by responding in a godly manner. For those uncertain what to say, we recommend that they say, “I don’t know all the details, nor is it my place, but I do want to encourage you to make things right with the church.”
No one should give this brother the feeling that everything is fine (cf. II Thess. 3:12-14). Don’t act in cross purpose with the church. This would be disrespectful to the Church. Remember the goal, “Gain/Win thy brother.” It is redemptive! We should long for and pray for true repentance. True repentance is described in II Corinthians 7:10-12: ““For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. 11For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter. 12Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.”
If true repentance becomes clear, the goal is restoration. This is described in: II Corinthians 2:6-8: “Sufficient to such a man is this punishment, which was inflicted of many. 7So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow. 8Wherefore I beseech you that ye would confirm your love toward him.”
6. Public exclusion (v. 17c)
When the sixth step becomes necessary, the focus shifts from the individual to protection of the Church. The emphasis moves from redemptive to judicial. This decision protects the unity and purity of the Church but it is also best for the individual.
This final step is powerfully illustrated in I Corinthians 5.
Steve Cornell
When a Brother Stumbles
Church discipline serves to bring the transgressor to repentance and restore his faith in God.
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Abiding
“He Appeared to put away sin by the Sacrifice of Himself” [podcast]
Why did Jesus come?
“When Jesus therefore had received the vinegar, he
said, It is finished: and he bowed his head, and gave
up the ghost.” John 19:30
This revelation in the above words of the Messiah— “It is
finished”—is consistent with the whole divine unveiling of
Holy Scripture—the redemption of mankind after the fall.
Jesus came to do something and that’s why while dying on
the cross for the sins of the world, He declared “It is
finished” (John 19:30). These are the three most powerful
words ever spoken! What exactly was “finished”?
“For then must he often have suffered since the
foundation of the world: but now once in the end of
the world hath he appeared to put away sin by the
sacrifice of himself.” Hebrews 9:26
Jesus declared mercy and forgiveness over mankind while
He was dying to provide redemption on that cross: “It is
finished” (John 19:30). This simply means “paid in full.” The
price for sin has been fully paid. The claims of the Father’s
justice were perfectly satisfied, paid in full by the precious,
sinless blood of the Son of God. All men are now invited to
come to Him, repent and believe upon the LORD Jesus Christ
for redemption—mercy and forgiveness (Colossians 1:14).
On that cross, the LORD Jesus declared: “It is finished” and
“Father, forgive them; for they know not what they do”
(John 19:30; Luke 23:34).
Prayer: Father I rejoice in the precious blood of Jesus shed for
my sin—to bring me to You for an eternal relationship.
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Apostasy
8 Classes of Sinners Guaranteed to Spend Eternity in the Lake of Fire [podcast]
8 Classes of Sinners Guaranteed to Spend Eternity in Hell
“But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.” Revelation 21:8
“The second death”
[which is the second death] The second death is the lake of fire, or the second separation from God in hell (Rev_2:11; Rev_20:14; Rev_21:8).
Of Revelation 21:8, Adam Clarke writes the following:
Revelation 21:8
But the fearful – Δειλοις· Those who, for fear of losing life or their property, either refused to receive the Christian religion, though convinced of its truth and importance; or, having received it, in times of persecution fell away, not being willing to risk their lives.
And unbelieving – Those who resist against full evidence. And sinners, και ἁμαρτωλοις, is added here by about thirty excellent MSS., and is found in the Syrian, Arabic, some of the Slavonic, and in Andreas and Arethas. On this evidence Griesbach has admitted it into the text.
The abominable – Εβδελυγμενοις· Those who are polluted with unnatural lust. (sodomites, lesbians Romans 1)
And murderers – Φονευσι· Those who take away the life of man for any cause but the murder of another, and those who hate a brother in their heart (.
And whoremongers – Πορνοις· Adulterers, fornicators, whores, prostitutes, and rakes of every description.
Sorcerers – Φαρμακοις· Persons who, by drugs, philtres, fumigations, etc., pretend to produce supernatural effects, chiefly by spiritual agency.
Idolaters – Ειδωλολατραις· Those who offer any kind of worship or religious reverence to any thing but God. All image worshippers are idolaters in every sense of the word.
And all liars – Και πασι τοις ψευδεσι· Every one who speaks contrary to the truth when he knows the truth, and even he who speaks the truth with the intention to deceive; i.e., to persuade a person that a thing is different from what it really is, by telling only a part of the truth, or suppressing some circumstance which would have led the hearer to a different end to the true conclusion. All these shall have their portion, το μερος, their share, what belongs to them, their right, in the lake which burneth with fire and brimstone. This is the second death, from which there is no recovery.
“21:8 But not all are overcomers. Some are cowardly, afraid to confess Christ; unbelieving, unwilling to trust the sinner’s Savior; sinners, all those who remain in their sins, whether guilty of the gross iniquities listed here or not; abominable, given over to disgusting immorality; murderers, malicious and savage killers; sexually immoral, practicing fornication and other forms of sexual sins; sorcerers, those who traffic with evil spirits; idolaters, insulting God by worshiping images; and all liars, compulsive deceivers. These will be assigned to the lake of fire as their final destiny.” Believer’s Bible Commentary
“And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. … 14 And death and hell were cast into the lake of fire. This is the second death. 15 And whosoever was not found written in the book of life was cast into the lake of fire.” Revelation 20:10, 14-15
One source notes the following:
“Brimstone and fire” refers to the fiery imagery of divine judgment and eternal punishment found in the Bible. It symbolizes God’s wrath, often describing the fate of sinners in hell, and is a phrase used in religious sermons and literature. “Brimstone,” an old word for sulfur, is a key component of this imagery, evoking a smell and heat associated with inescapable, fiery destruction.
Biblical origins
Old Testament:
The phrase originates in the King James translation of the Old Testament, used to describe God’s destruction of enemies. A key example is the destruction of Sodom and Gomorrah.
New Testament:
The imagery is used to describe eternal damnation, a common theme in both the Old and New Testaments. In the book of Revelation, for example, it describes those who worship the beast being tormented in a lake of fire and brimstone.
Etymology:
The phrase is a calque of the Biblical Hebrew and Ancient Greek words for “sulfur and fire”.
Geological evidence:
Archaeological and geological evidence of sulfur deposits and charred formations in areas like the Dead Sea region have been noted as consistent with biblical descriptions of fire and sulfur-related events.”
“But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.” Matthew 8:12
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Abiding
Overcoming Temptation [podcast]
The only way to come out on top of temptation, of successfully putting it under foot, is via the crucified life.
“For he that is dead is freed from sin.” Romans 6:7
Reading Romans 6 each morning, prayerfully, will guarantee the resurrection life and power of Christ reigning in your life.
“For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.” Proverbs 24:16
What leads up to actually committing a sin?
“Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: 14 but every man is tempted, when he is drawn away of his own lust, and enticed. 15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.” James 1:13-15
FFK = Fight. Finish. Keep.
“The time of my departure is at hand. 7 I have fought a good fight, I have finished my course, I have kept the faith: 8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.” 2 Timothy 4:6-8
As an ambassador for Christ, Paul was nearing the end of his mission on earth and said he had “fought,” “finished” and “kept.”
IF YOU DON’T FIGHT YOU WILL FALL, YOU WILL FAIL! With God, failure is never final unless you don’t get back up.
“Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.” Matthew 26:41
Memory truth.
“Seek the Lord and his strength, seek his face continually.” 1 Chronicles 16:11
Repenting afresh.
“Submit yourselves therefore to God. Resist the devil, and he will flee from you.” James 4:7
You must choose daily to “FIGHT the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses” (1 Timothy 6:12).
“Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 14 I press toward the mark for theprize of the high calling of God in Christ Jesus.” Philippians 3:13-14
“But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost.” Jude 1:20
Prayer: LORD, imbue in my innermost being the resolve to know You, to walk with You, to love You supremely as the first loveof my life. In Jesus’ name, amen.
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