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The LORD corrects those He loves and we all need correction at times, yet only if we choose to hearken, humble ourselves, be teachable, and repent, will God restore us back to Himself (Proverbs 28:13; Hebrews 12:5-12; Revelation 3:19, etc.).

“As many as I love, I rebuke and chasten: be zealous therefore, and repent.” Revelation 3:19

Pastor Steve Cornell

(Matthew 18:1-35)

When someone becomes a follower of Jesus Christ, he also becomes part of a spiritual family. He belongs, as Jesus said, to “one of these little ones which believe in me” (Matthew 18:6). “So we, being many, are one body in Christ, and every one members one of another.” (Romans 12:5: cf. I Corinthians 12:24-27). Among the followers of Christ, there is a powerful spiritual unity that overcomes social and ethnic distinctions that separate people in the larger culture.

Believers form a spiritual family of brothers and sisters in Christ. Our loyalty to Christ and to those who belong to Him is so significant that we will not allow mere earthly relationships to compromise it. It is not uncommon for those earthly relationships to become strained when a person becomes a follower of Christ. (see Matt. 10:32-37) Our love for Jesus Christ, which is demonstrated in our love for those who belong to Christ, is superior to the love we have for mere earthly relationships.

In Matthew 18:15, Jesus opens with a family reference: v. 15, “if thy brother shall trespass against thee.” “Brother” is not meant as an exclusive reference to male members of the Church. (The same teaching applies to “sisters” in Christ). It could be understood this way, “If a fellow member of the church sins….”

What should our response be when a fellow member sins? (whether “against us” or not) Should we say, “That’s his business, who am I to judge him?” No. Jesus said, “Go and show him his fault just between the two of you.” Jesus’ requirement begins with “private confrontation.” But, before this step, there needs to be “personal preparation.”

The first two steps must be followed. They are:

1. Personal preparation (see: Matthew 7:3-5)

Jesus forbids looking at the faults of others without first dealing with our own sins. Remove the log from your own eye, Jesus insists, before you notice and remove the speck from your brother’s eye. Jesus clearly encouraged involvement in other people’s lives, but only after careful self-examination. This will help facilitate the attitude described in Galatians 6:1-2.

2. Private confrontation (Matthew 18:15; cf. Lev. 9:17).

Through proper preparation, we should prayerfully and patiently desire to resolve matters at the step of private confrontation. This is where the teaching of Matthew 5:23-24 and Matthew 18:15 should merge (See below my “Two Principles for Resolving Conflicts”). Church leaders should repeatedly teach people the principles of confronting and covering in love before applying Matthew 18:15-17.

If private confrontation does not lead to true repentance and restoration, a third step is required by Jesus.

3. Private conference (Matthew 18:16; cf. Deut. 19:15; Num. 35:30; Deut. 17:6)

If the third step, “private conference” is needed, it is not merely based on the sin that originally occasioned the confrontation. Instead, it is activated because of an obstinate attitude of the one confronted (v. 16). When a sinning member of the church refuses to heed the confrontation of a fellow believer, thus refusing to be restored to proper fellowship, the circle of confrontation needs to broaden so that it includes one or two others (This is based on an O.T. principle from Deut. 19:15; Num. 35:30; Deut. 17:6). Assuming that the one who made the initial confrontation kept the matter between himself and the sinning member, whom should he enlist for this third step? “One or two more” right? Yes. But who should these people be?

* People who are spiritually prepared (Matt. 7:3-5)

* People who are spiritually mature (Gal. 6:1)

* (Perhaps, but not necessarily) People entrusted with spiritual oversight (I Pet. 5:1-4; Acts 20:28)

Nothing in the text requires that these people be eye witnesses to the sin being confronted. If they had been, they should have gone to confront. Ideally , it would be good to include people who are known and respected by the erring member (e.g. small group leaders). What is the function of the one or two others? (V. 16), “that in the mouth of two or three witnesses every word may be established.” Their purpose is not to threaten or intimidate, but to help the erring brother to understand the seriousness of the matter. They do not get involved to evaluate the truthfulness of the charge, but to strengthen the rebuke and the call to restoration. After private conference, if the erring member remains obstinate and unwilling to acknowledge and repent of the sin and be restored to proper fellowship, Jesus teaches a fourth step (3rd in the text itself).

4. Public Announcement (v. 17a)

“Tell it unto the church” (i.e. to the “ekklesia,” the assembly). This step is a sobering reminder that sin is not always a private or personal matter for a Christian. When sin separates and alienates believers, it must be dealt with and resolved. But how do we take the step of public announcement? This might depend on the size of the church. In our church (500+ people), it would be communicated to the covenant members through a special meeting of the membership. These meetings would be precipitated by a letter to the members emphasizing that an urgent matter must be addressed. It is wise to make public discipline announcements at a service that includes communion. This helps the entire body remember that we all need the Savior and His forgiveness. It also helps to protect the body from a sinful pride (Gal. 6:1-2). Further, it affords opportunity for congregational instruction about repentance and restoration.

It is important for churches to specifically outline these steps in their constitutions to avoid law suits. Churches have been sued for following Matt. 18 and have lost in court, because they lacked specific reference to the steps in their official documents. (Note: It is not enough to say, “We follow the bible.”) Churches are wise to limit the public announcement to those who are actual members. Discipline of non-members is sticky territory. This is another reason why most churches need to become more intentional about membership (see: Membership Matters, Chuck Lawless, Zondervan).

5. Public confrontation (v. 17b),

This implies that the church (as an assembly) has made an appeal to the erring member. When the church is informed, it seems to imply that the pastors will be involved. And when this happens, it should be accompanied by warnings about the need to avoid:

* Gossip and slander

* A proud, critical spirit (Mattt. 7:3-5; Gal. 6:1)

* A lenient or punitive attitude

* Playing spiritual detective

People should be encouraged to pray for repentance and restoration. They should also call the brother or sister to make things right by responding in a godly manner. For those uncertain what to say, we recommend that they say, “I don’t know all the details, nor is it my place, but I do want to encourage you to make things right with the church.”

No one should give this brother the feeling that everything is fine (cf. II Thess. 3:12-14). Don’t act in cross purpose with the church. This would be disrespectful to the Church. Remember the goal, “Gain/Win thy brother.” It is redemptive! We should long for and pray for true repentance. True repentance is described in II Corinthians 7:10-12: ““For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. 11For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter. 12Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.”

If true repentance becomes clear, the goal is restoration. This is described in: II Corinthians 2:6-8: “Sufficient to such a man is this punishment, which was inflicted of many. 7So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow. 8Wherefore I beseech you that ye would confirm your love toward him.”

6. Public exclusion (v. 17c)

When the sixth step becomes necessary, the focus shifts from the individual to protection of the Church. The emphasis moves from redemptive to judicial. This decision protects the unity and purity of the Church but it is also best for the individual.

This final step is powerfully illustrated in I Corinthians 5.

Steve Cornell

When a Brother Stumbles

Church discipline serves to bring the transgressor to repentance and restore his faith in God.

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Abiding

Acquainted and Nourished [podcast]


“Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.” Job 22:21

“nourished up in the words of faith and of good doctrine”

“If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.” 1 Timothy 4:6

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Abiding

“Be Strong in the Grace that is in Christ Jesus” – 2 Timothy Chapter 2 [podcast]


A Good Soldier of Christ Jesus

1  Thou therefore, my son, be strong in the grace that is in Christ Jesus.

2  And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

3  Thou therefore endure hardness, as a good soldier of Jesus Christ.

4  No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.

5  And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.

6  The husbandman that laboureth must be first partaker of the fruits.

7  Consider what I say; and the Lord give thee understanding in all things.

8  Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:

9  Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.

10  Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

11  It is a faithful saying: For if we be dead with him, we shall also live with him:

12  If we suffer, we shall also reign with him: if we deny him, he also will deny us:

13  If we believe not, yet he abideth faithful: he cannot deny himself.

A Workman Approved by God

14  Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.

15  Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

16  But shun profane and vain babblings: for they will increase unto more ungodliness.

17  And their word will eat as doth a canker: of whom is Hymenaeus and Philetus;

18  Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.

19  Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.

20  But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.

21  If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.

22  Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

23  But foolish and unlearned questions avoid, knowing that they do gender strifes.

24  And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,

25  In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;

26  And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

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Abiding

“A Faithful Man shall Abound with Blessings” [podcast]


Do you desire to abound in the blessings of God?

Jesus our LORD taught that as we are faithful with what the LORD has already given us, then, and only then, will He multiply it.

ASK YOURSELF: Are you faithful to abide, to obey Him by obeying His Word? If so, Jesus and the Father are dwelling richly with you and will multiply you according to your proper, wise, faithful stewardship of what is already in your possession – which is from Him. See John 14:21-23.

“A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.” Proverbs 28:20

God is not going to add to or multiply His supply and blessings to anyone who is sitting around, doing the church attendance thing, and not doing His biblically stated will – of loving, tending to, giving to, serving, and blessing others (Matthew 22:37-39). Every true disciple is a doer of the WORD (James 1:22; 1 John 2:3-6, etc.). A true disciple is not known merely by being a church attender, which any old dead fish counterfeit can be. No, the true servant of Christ is known by his supreme love for, and faithful obedience to Christ his King, his “first love” (Revelation 2:4-5).

“For all things come of thee, and of thine own have we given thee.” 1 Chronicles 29:14

Every good gift and blessing is from God (James 1:17). We take from what He’s given us and we share it with others – whether that be supply, or spiritual blessings in Christ, or material blessings.

“But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. 7 Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. 8 And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: 9 (as it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. 10 Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) 11 being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.” 2 Corinthians 9:6-11

“Freely ye have received, freely give.” Matthew 10:8

ARE GOD’S BLESSINGS CONDITIONAL?  Yes they are. Here’s but one example of how God’s people forfeited His blessings due to living life on their own terms instead of complying with His.

“Your iniquities have turned away these things, and your sins have withholden good things from you.” Jeremiah 5:25

Jesus’ Parable of the Talents:
Matthew 25:14-30

14 For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.

15  And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.

16  Then he that had received the five talents went and traded with the same, and made them other five talents.

17  And likewise he that had received two, he also gained other two.

18  But he that had received one went and digged in the earth, and hid his lord’s money.

19  After a long time the lord of those servants cometh, and reckoneth with them.

20  And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.

21  His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

22  He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.

23  His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

24  Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:

25  And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.

26  His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:

27  Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.

28  Take therefore the talent from him, and give it unto him which hath ten talents.

29  For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.

30  And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

Prayer: Holy Father, I come to You in the name of my LORD Jesus. Please make my heart to long for more of You, to love and worship You as my supreme God, Supplier, and Provider. Please unite my heart to truly fear Thy holy Name and to be quickened by Your Word and Holy Spirit unto obedience. Please multiply Your grace to my life as You are working in me and Your body both to will and to do of Your good pleasure. In Jesus’ name, amen.

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