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The LORD corrects those He loves and we all need correction at times, yet only if we choose to hearken, humble ourselves, be teachable, and repent, will God restore us back to Himself (Proverbs 28:13; Hebrews 12:5-12; Revelation 3:19, etc.).

“As many as I love, I rebuke and chasten: be zealous therefore, and repent.” Revelation 3:19

Pastor Steve Cornell

(Matthew 18:1-35)

When someone becomes a follower of Jesus Christ, he also becomes part of a spiritual family. He belongs, as Jesus said, to “one of these little ones which believe in me” (Matthew 18:6). “So we, being many, are one body in Christ, and every one members one of another.” (Romans 12:5: cf. I Corinthians 12:24-27). Among the followers of Christ, there is a powerful spiritual unity that overcomes social and ethnic distinctions that separate people in the larger culture.

Believers form a spiritual family of brothers and sisters in Christ. Our loyalty to Christ and to those who belong to Him is so significant that we will not allow mere earthly relationships to compromise it. It is not uncommon for those earthly relationships to become strained when a person becomes a follower of Christ. (see Matt. 10:32-37) Our love for Jesus Christ, which is demonstrated in our love for those who belong to Christ, is superior to the love we have for mere earthly relationships.

In Matthew 18:15, Jesus opens with a family reference: v. 15, “if thy brother shall trespass against thee.” “Brother” is not meant as an exclusive reference to male members of the Church. (The same teaching applies to “sisters” in Christ). It could be understood this way, “If a fellow member of the church sins….”

What should our response be when a fellow member sins? (whether “against us” or not) Should we say, “That’s his business, who am I to judge him?” No. Jesus said, “Go and show him his fault just between the two of you.” Jesus’ requirement begins with “private confrontation.” But, before this step, there needs to be “personal preparation.”

The first two steps must be followed. They are:

1. Personal preparation (see: Matthew 7:3-5)

Jesus forbids looking at the faults of others without first dealing with our own sins. Remove the log from your own eye, Jesus insists, before you notice and remove the speck from your brother’s eye. Jesus clearly encouraged involvement in other people’s lives, but only after careful self-examination. This will help facilitate the attitude described in Galatians 6:1-2.

2. Private confrontation (Matthew 18:15; cf. Lev. 9:17).

Through proper preparation, we should prayerfully and patiently desire to resolve matters at the step of private confrontation. This is where the teaching of Matthew 5:23-24 and Matthew 18:15 should merge (See below my “Two Principles for Resolving Conflicts”). Church leaders should repeatedly teach people the principles of confronting and covering in love before applying Matthew 18:15-17.

If private confrontation does not lead to true repentance and restoration, a third step is required by Jesus.

3. Private conference (Matthew 18:16; cf. Deut. 19:15; Num. 35:30; Deut. 17:6)

If the third step, “private conference” is needed, it is not merely based on the sin that originally occasioned the confrontation. Instead, it is activated because of an obstinate attitude of the one confronted (v. 16). When a sinning member of the church refuses to heed the confrontation of a fellow believer, thus refusing to be restored to proper fellowship, the circle of confrontation needs to broaden so that it includes one or two others (This is based on an O.T. principle from Deut. 19:15; Num. 35:30; Deut. 17:6). Assuming that the one who made the initial confrontation kept the matter between himself and the sinning member, whom should he enlist for this third step? “One or two more” right? Yes. But who should these people be?

* People who are spiritually prepared (Matt. 7:3-5)

* People who are spiritually mature (Gal. 6:1)

* (Perhaps, but not necessarily) People entrusted with spiritual oversight (I Pet. 5:1-4; Acts 20:28)

Nothing in the text requires that these people be eye witnesses to the sin being confronted. If they had been, they should have gone to confront. Ideally , it would be good to include people who are known and respected by the erring member (e.g. small group leaders). What is the function of the one or two others? (V. 16), “that in the mouth of two or three witnesses every word may be established.” Their purpose is not to threaten or intimidate, but to help the erring brother to understand the seriousness of the matter. They do not get involved to evaluate the truthfulness of the charge, but to strengthen the rebuke and the call to restoration. After private conference, if the erring member remains obstinate and unwilling to acknowledge and repent of the sin and be restored to proper fellowship, Jesus teaches a fourth step (3rd in the text itself).

4. Public Announcement (v. 17a)

“Tell it unto the church” (i.e. to the “ekklesia,” the assembly). This step is a sobering reminder that sin is not always a private or personal matter for a Christian. When sin separates and alienates believers, it must be dealt with and resolved. But how do we take the step of public announcement? This might depend on the size of the church. In our church (500+ people), it would be communicated to the covenant members through a special meeting of the membership. These meetings would be precipitated by a letter to the members emphasizing that an urgent matter must be addressed. It is wise to make public discipline announcements at a service that includes communion. This helps the entire body remember that we all need the Savior and His forgiveness. It also helps to protect the body from a sinful pride (Gal. 6:1-2). Further, it affords opportunity for congregational instruction about repentance and restoration.

It is important for churches to specifically outline these steps in their constitutions to avoid law suits. Churches have been sued for following Matt. 18 and have lost in court, because they lacked specific reference to the steps in their official documents. (Note: It is not enough to say, “We follow the bible.”) Churches are wise to limit the public announcement to those who are actual members. Discipline of non-members is sticky territory. This is another reason why most churches need to become more intentional about membership (see: Membership Matters, Chuck Lawless, Zondervan).

5. Public confrontation (v. 17b),

This implies that the church (as an assembly) has made an appeal to the erring member. When the church is informed, it seems to imply that the pastors will be involved. And when this happens, it should be accompanied by warnings about the need to avoid:

* Gossip and slander

* A proud, critical spirit (Mattt. 7:3-5; Gal. 6:1)

* A lenient or punitive attitude

* Playing spiritual detective

People should be encouraged to pray for repentance and restoration. They should also call the brother or sister to make things right by responding in a godly manner. For those uncertain what to say, we recommend that they say, “I don’t know all the details, nor is it my place, but I do want to encourage you to make things right with the church.”

No one should give this brother the feeling that everything is fine (cf. II Thess. 3:12-14). Don’t act in cross purpose with the church. This would be disrespectful to the Church. Remember the goal, “Gain/Win thy brother.” It is redemptive! We should long for and pray for true repentance. True repentance is described in II Corinthians 7:10-12: ““For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. 11For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter. 12Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.”

If true repentance becomes clear, the goal is restoration. This is described in: II Corinthians 2:6-8: “Sufficient to such a man is this punishment, which was inflicted of many. 7So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow. 8Wherefore I beseech you that ye would confirm your love toward him.”

6. Public exclusion (v. 17c)

When the sixth step becomes necessary, the focus shifts from the individual to protection of the Church. The emphasis moves from redemptive to judicial. This decision protects the unity and purity of the Church but it is also best for the individual.

This final step is powerfully illustrated in I Corinthians 5.

Steve Cornell

When a Brother Stumbles

Church discipline serves to bring the transgressor to repentance and restore his faith in God.

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Articles

The First Commandment with Promise [podcast]


“Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.” Exodus 20:12

Any person who mistreats their father or mother has brought a curse on themselves. Unbelievable.

“Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.” Proverbs 20:20

“Children, obey your parents in the Lord: for this is right. 2 Honour thy father and m

other; (which is the first commandment with promise;) 3 That it may be well with thee, and thou mayest live long on the earth. 4 And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.” Ephesians 6:1-4

To honor simply means to highly esteem.

Does the Bible say “Honor your parents but only if they’re perfect and only if you agree with them”? No! And thank God because none of us are perfect parents, right?

God has a plan and it’s the only perfect plan! If you follow it, your life will be blessed.

Does it seem like it’s easier for some children to honor their parents? Does their relationship with their parents seem more fluent? At least in some cases, could it be due to the graciousness that the parents fostered in their children? Genuine love governing and fostering a sincere relationship.

David Taylor writes writes this exhortation on honoring our parents:

“Hope you are enjoying mom today brother with blessings. Please do so. Mine is gone. I took her for granted during her life. Not honoring her, not loving her as I should have. What’s that old saying ‘You never know what you have till it’s gone.”

The greatest heritage we give our children is God’s Word.

“Thy testimonies have I taken as an heritage for ever: for they are the rejoicing of my heart.” Psalms 119:111

Sharing how God is working in her life concerning her relationship with her beloved mother, Karen Cochran writes:

“I had to die to being right. Pride! How could I love her (my mother) with the love of Jesus? How would she see Jesus in me? She would not see Him in me in all my pride and arrogance! By being full of pride, all I did was stir up strife. Proverbs 10:12 ‘Hatred stirreth up strifes: but love covereth all sins.’ Because she would retaliate and would be angry. I had to learn to keep my mouth shut. And it has completely changed our relationship. But first the Lord had to change me and cleanse me from my ‘know it all’ attitude and my pride. I went to the Lord and said ‘why is she (my mother) so mean to me?’ The Lord straightened me out quick. It was me not her! I couldn’t control her! All I could do was allow God to root out what was sin in me.”

Only by pride cometh contention: but with the well advised is wisdom.” Proverbs 13:10

PRAYER: Father, bless this life to be crucified with Christ, to be truly humbled before You – that You might raise me up to glorify You. Thank You for my beloved parents that You chose to bring me into this life through. Help me walk in Your wisdom which is Your Word. In Jesus’ name. Amen.

Parenting | Children

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Abiding

Jesus’ Counsel to the Lukewarm [podcast]


Laodicea: How Jesus Instructs the Backslidden to be Restored

Jesus’ Letter to the Church at Laodicea

“And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;

15  I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.

16  So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. 

17  Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: 

18  I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. 

19  As many as I love, I rebuke and chasten: be zealous therefore, and repent. 

20  Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. 

21  To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. 

22  He that hath an ear, let him hear what the Spirit saith unto the churches. 

The cross, the crucified life is the cure to the curse of sin—sin dominating our lives.

Romans 6

Inflation is part of the judgment of God upon a wicked people, nation. We see such in Sodom and in Laodicea (Ezekiel 16:49-59; Romans 1; Revelaton 3:14-22).

“It appears that in this scarcity each might be able to obtain a bare subsistence by his daily labor; but a man could not, in such cases, provide for a family.” Adam Clarke

Your money doesn’t go far….. inflation

“Revelation 6 describes the opening of the first six seals, which represent God’s judgment, often called the Four Horsemen of the Apocalypse. The third seal, broken by a “black horse,” is interpreted to show hyper-inflation and famine, where a day’s wage (a denarius) buys only a quart of wheat. The judgment includes a command to preserve the oil and wine, which some interpret as luxury goods, while essential food becomes scarce and expensive.”

“6:5, 6 In obedience to the third living creature, a rider holding a set of scales came forth on a black horse. This represents famine, which often follows war. A voice in the middle of the four living creatures announced that wheat and barley were being sold at prohibitive prices. The scales were used to weigh the rationed grain and were thus a symbol of famine. The expression do not harm the oil and the wine is difficult. Some say that these were the food of the poor. If they were staple items, then they must be protected in order to preserve life. It seems more likely, however, that the luxury items of the rich are contemplated here: historically, even in famine the rich can get some luxuries.Believer’s Bible Commentary

The only thing needed to go to hell is to not be on fire for Jesusto be “lukewarm” (Revelation 3:15-16).

Jesus instructed the Laodicean church… to obtain, to “buy of me….

“3:18 The people were counseled to buy from the Lord gold refined in the fire. This may mean divine righteousness, which is bought without money or price (Isa_55:1) but received as a gift through faith in the Lord Jesus. Or it may mean genuine faith, which when tested in the fire, results in praise, honor, and glory at the revelation of Jesus Christ (1Pe_1:7).

Also the people were counseled to buy white garments, that is, practical righteousness in everyday life. And they should anoint their eyes with eye salve, that is, gain true spiritual vision through the enlightenment of the Holy Spirit. This counsel was especially appropriate, since Laodicea was known as a center for banking, textiles, and medicines—especially eye salve.” Believer’s Bible Commentary

“Revelation 3:18
I counsel thee – O fallen and deceived soul, hear Jesus! Thy case is not hopeless. Buy of me.
Gold tried in the fire – Come and receive from me, without money and without price, faith that shall stand in every trial: so gold tried in the fire is here understood. But it may mean pure and undefiled religion, or that grace or Divine influence which produces it, which is more valuable to the soul than the purest gold to the body. They had before imaginary riches; this alone can make them truly rich.
White raiment – Holiness of heart and life.
Anoint thine eyes – Pray for, that ye may receive, the enlightening influences of my Spirit, that ye may be convinced of your true state, and see where your help lies.” Adam Clarke

Warning

“Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.” Revelation 16:15 

Coming forth as Purified Gold

“But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.” Job 23:10

To “come forth as gold” refers to the finished product, where gold has been purified of all its impurities.

“That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:” 1 Peter 1:7 

“The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts.” Proverbs 17:3 

Idolatry is Sin

Putting, having anything or anyone before Christ in our lives is the soul damning sin of idolatry. Such a person has rejected Christ for something, anything else.

One such idol, one such cause today is patriotism for one’s earthly country. See Hebrews 11:14-16.

SO, you are fighting to save America (impossible) and not see souls saved for and by Jesus? Yet you claim to be following Christ who said “I MUST be about my Father’s business”? See Luke 2:49. You are deceived and in need of repentance before it’s too late. You left your “first love” and are in sin, in darkness (Revelation 2:4-5).

And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits. 33 And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days. 34 Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries. 35 And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed.”  Daniel 11:32-35

“Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.” Daniel 12:10

PRAYER: Father in Jesus’ name, please grant to my heart Your gift of repentance and the deep desire to have Your righteousness, to not be deceived by sin, Satan, or counterfeits and false teachers. Please forgive all my sins afresh, here and now by Your precious blood LORD Jesus. Unite my heart to fear Your name. Fill me with Your Holy Ghost and use me LORD. In Jesus’ name, amen.

Authentic (Spanish)

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Articles

Tozer: The Cross

The Old Rugged Vs. the New Nerf Cross

A.W. Tozer: “The old cross is a symbol of death. God salvages the individual by liquidating him and then raising him again in newness of life. God offers life, but not an improved old life. The life He offers is life out of death. It always stands at the far side of the cross.”

A.W. Tozer: “Why do we build our churches upon human flesh? For we teach men not to die with Christ but to live in the strength of their dying manhood… If I see aright, the cross of popular evangelicalism is not the cross of the New Testament. It is, rather, a new bright ornament upon the bosom of a self-assured and carnal Christianity. The old cross slew men; the new cross entertains them. The old cross condemned; the new cross amuses. The old cross destroyed confidence in the flesh; the new cross encourages it.”

A.W. Tozer: “There must be a work of God in destruction before we are free. We must invite the cross to do its deadly work within us. We must bring our self-sins to the cross of judgment.”

A.W. Tozer: “All unannounced, and almost undetected, there has come in modern times a new cross into popular evangelical circles… The old cross would have no truck with the world. For Adam’s proud flesh it meant the end of the journey. The new cross, if understood aright, is the source of oceans of good clean fun and innocent enjoyment. It lets Adam live without interference. His life motivation is unchanged; he still lives for his own pleasure.

“That this world is a playground rather than a battleground has now been accepted in practice by the vast majority of fundamentalist Christians. They are facing both ways, enjoying Christ and the world too.”

A.W. Tozer: “The new cross does not slay the sinner, it redirects him. It gears him into a cleaner and jollier way of living and saves his self-respect… Christ calls men to carry a cross; we call them to have fun in His name… We want to be saved but we insist Christ do all the dying. No cross for us, no dethronement, no dying. We remain king within the little kingdom of Mansoul and wear our tinsel crown with all the pride of a Caesar; but we doom ourselves to shadows and weakness and spiritual sterility.”

A.W. Tozer: “The man who is crucified is facing only one direction… He [cannot] look back. The crucified man on the cross is looking only one direction and that is the direction of God, and Christ and the Holy Ghost… The man on the cross… has no further plans of his own… Somebody else made his plans for him, and when they nailed him up there all his plans disappeared… When you go out to die on the cross you bid good-bye–you are not going back!

“If we would preach more of this and stop trying to make the Christian life so easy it’s contemptible–we would have more converts that would last. Get a man converted who knows that if he joins Jesus Christ he’s finished, and that while he’s going to come up and live anew, as far as this world is concerned he is not going back–then you have a real Christian indeed.”

A.W. Tozer: “Our uncrucified flesh will rob us of purity of heart, Christ-likeness of character, spiritual insight, fruitfulness; and more than all, it will hide from us the vision of God’s face, that vision which has been the light of the earth and will be the completeness of heaven.”

A.W. Tozer: “The man who takes his cross and follows Christ will soon find that his direction is away from the sepulcher. Death is behind him and joyous and increasing life before.”

A.W. Tozer: “The old cross is a symbol of death. God salvages the individual by liquidating him and then raising him again in newness of life. God offers life, but not an improved old life. The life He offers is life out of death. It always stands at the far side of the cross.”

The Old Rugged Cross Versus The New “Nerf Cross”

A.W. Tozer: “All unannounced, and almost undetected, there has come in modern times a new cross into popular evangelical circles… The old cross would have no truck with the world. For Adam’s proud flesh it meant the end of the journey. The new cross, if understood aright, is the source of oceans of good clean fun and innocent enjoyment. It lets Adam live without interference. His life motivation is unchanged; he still lives for his own pleasure.

“That this world is a playground rather than a battleground has now been accepted in practice by the vast majority of fundamentalist Christians. They are facing both ways, enjoying Christ and the world too.”

A.W. Tozer: “Our uncrucified flesh will rob us of purity of heart, Christ-likeness of character, spiritual insight, fruitfulness; and more than all, it will hide from us the vision of God’s face, that vision which has been the light of the earth and will be the completeness of heaven.”

The Daily Cross

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