Is God Good, Or, Does He Have Evil Intent?
Whether we realize it yet or not, many of us who are authentic believers, have the erroneous idea that God is somehow against us. Could this be so?
TO PONDER:
Question #1: If in fact you do not think God is for you (in your favor), but rather against you, how do you think you’ve been able to protect yourself from Him for all these years?
Question #2: If God didn’t have goodwill toward us, then why would He have created us in His very image and for His very pleasure? (Read Genesis 1:24-31; Rev. 4:11.) We are His only creatures who have this superior and yet fearful distinction in relation to the rest of His creation (Psalms 139:14).
Question #3: Why would God have gone to such great lengths to redeem you out of your sin into His glorious kingdom if He didn’t love you? Consider Romans 8:31-32: “What shall we then say to these things? If God be FOR US, who can be against us? He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?”
THE GOD OF GOODNESS
Do you desire to know God and His nature deeper?
It could certainly be stated that the very first attribute of God, if there were an order, would have to be His goodness. The initial attribute that the sinner encounters is God’s goodness. Have you ever pondered deeply the fact that He chose to create you, and if He hadn’t of, you wouldn’t even exist (be a consciously and eternally existent soul)?
“Thou art GOOD, and DOEST GOOD; teach me thy statutes.” Psalms 119:68
“The earth is full of the GOODNESS of the LORD.” Psalms 33:5
“The GOODNESS of God endureth continually.” Psalms 52:1
“Behold therefore the GOODNESS and severity of God…” (Romans 11:22). One of the two divine attributes we are instructed to “behold” here, is His “goodness.” The English word “goodness” comes from the Greek word CHRESTOTES which means gentleness, goodness, kindness. The word “Good” in the NT denotes virtue or righteousness in the sense of what is upright; goodwill as expressed in the kindness of heart or act; easy. CHRESTOTES signifies not merely goodness as a quality, rather it is goodness in action, goodness expressing itself in deeds.
REDEMPTION GOODNESS: The life of Jesus was the price that the Father paid to manifest to us His forgiveness: “God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them.” 2 Corinthians 5:19
Obviously the cross of Christ was the ultimate expression of divine goodness expressed to mankind. It was the great exchange, where God took man’s place in paying the ultimate price to judge sin once and for all…“It is finished” (John 19:30). At the cross, mercy and goodness triumphed over judgment (James 2:13; Rom. 2:4; Heb. 2:9; 4:16; 10:17; Jn 3:16…Tit. 3:3).
In fact, the apostles John and Paul wrote to inform us that Jesus Christ’s sacrifice for us is how we understand how much He loves us:
“Hereby perceive we the love of God, because he laid down his life for us…” 1 John 3:16
“Greater love hath no man than this, that a man lay down his life for his friends.” John 15:13
“But God commendeth (displayed, exhibited) his love toward us, in that while we were yet sinners, Christ died for us.” Romans 5:8
When we deserved His wrath, it was God’s goodness which led us to repentance. Check this out:
“Or despiseth thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance.” Romans 2:4
We Are Called to Experience His Love
“O taste (experience) and see that the LORD is good…” Psalms 34:8
Our heavenly Father looks on us with joy and designs pleasure for us now and forever. “Taste” means experience. As the objects of His love, we are to experience His goodness. Whenever we are fearful, hurting, downhearted, or just empty in our hearts, we should remember that in the presence of the Savior is fullness, wholeness, goodness and joy: “In thy presence is fullness of joy; at thy right hand are pleasures for evermore” (Psalms 16:11).
Remember, one of the words used to describe God’s goodness is easy. God is not uptight as some humans are. To this, someone might reply; “But wait a minute! The Bible says that God’s wrath and anger are kindled against sin!” Yes they are kindled against the rebellious (Romans 1:18-20), but not against those whom He has redeemed from sin and forgiven and has made His very own. This goodness is reserved for and abounds toward those who are presently living in the Spirit, not after the flesh (Romans 8:1). For the born-again Christian, the power, penalty, and punishment of sin is completely canceled. We are safe from His wrath through Christ’s sinless blood (Romans 5:9). God is good.
CHOSEN, PREDESTINATED TO HIS GOOD PLEASURE: “According as he hath chosen us in him before the foundation of the world… in love. Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will…Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself.” Ephesians 1:4-5,9
GOD’S THOUGHTS TOWARD YOU – LET THIS BE SETTLED FOREVER: “For I know the thoughts that I think toward you, saith the Lord, THOUGHTS OF PEACE, and NOT of evil, to give you an expected end.” Jeremiah 29:11 (A good verse to memorize.)
Is it possible that one could think upon the unfathomable vastness of divine goodness without the Fatherly heart of God being revealed? I think not. He is our Savior, Caretaker, Comforter, LORD, Friend and Redeemer. Our heavenly Father is not postured/bent upon hurting His own “special people,” rather His desire is the total reconciliation, restoration and healing of each of those created in His image (Deut. 7:6; 1 Tim. 2:4; 2 Pet. 3:9, etc.). God’s disposition toward His creation, namely those redeemed and made in His image, is one of warmth and benevolence, not harm (Jer. 29:11; Rev. 4:11; 1 Pet. 5:7; Matt. 7:7-11). He is our “Abba Father” which is equivalent to “Daddy” (Romans 8:15).
“For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth. The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: But because the LORD loved you…” Deuteronomy 7:6-8
HIS GOODNESS ACTUALLY PURSUES THOSE WHO ALLOW HIM TO BE THEIR SHEPHERD: “Surely GOODNESS and mercy shall follow me all the days of my life.” Psalms 23:6
HIS GREAT AFFECTION FOR HIS PEOPLE: “…as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.” Isaiah 62:5
GOD CELEBRATES OVER HIS PEOPLE: “The LORD thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.” Zephaniah 3:17
A PITFALL TO AVOID: When a person neglects seeking to know the full counsel of God revealed in His inspired words, the Holy Bible, he will forfeit knowing the wholeness of God’s nature. The person who neglects the study of the Saviour will inevitably concoct in his mind the image of a false god. He will thereby break God’s commandments by erecting in his mind the “graven image” of a god who does not exist (Exodus 20:2-3).
Tip: Jesus said; “Search the scriptures…for they are they which testify of me” (John 5:39.) A fresh reading of Ephesians Chapter 1 will rejuvenate and establish within your heart the “good pleasure” and the “goodness” God has occasioned and predestined His children to enjoy both now and forever. It would be profitable to get this in your heart by reading it every morning for at least one week (two weeks recommended).
THE REASON WE WERE CREATED: “Thou art worthy, O Lord…for thou hast created all things, and FOR THY PLEASURE they are and were created.” Revelation 4:11
“…trust…in the living God, who giveth us richly all things to enjoy.” 1 Timothy 6:17
UNCHANGING GOODNESS TOWARD HIS OWN: “Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.” James 1:17
WHO IS GOD GOOD TO?
1. All men, even sinners – Matt. 5:44-48; Gal. 5:22-23; 1 Tim. 2:4; 2 Pet. 3:9; Ez. 33:11; God looks/waits for sinners to repent; when they do He welcomes them home – Luke 15. When the people of Nineveh turned to God, Jonah was mad, but God was glad (Jonah 3:10).
2. The Almighty is especially good to His own. The LORD has not dealt with us according to our sins. Consider Ezra 9:13: “God hast punished us less than our iniquities deserve, and hast given us such deliverance as this.” Also see Psalms 103:10.
“If thou, Lord , shouldest mark iniquities, O Lord, who shall stand?” Psalms 130:3
“Let the redeemed of the Lord say so, who he hath redeemed from the hand of the enemy.” Psalms 107:2
We should exude goodness toward sinners as God does – even when and as we declare His judgment to come upon every unrepentant soul. “He maketh his sun to rise on the evil and on the good”(Matthew 5:45). This same goodness that we have received from God we are to display to our neighbors, both saved and unsaved. Galatians 6:10 says: “As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.”
BECAUSE HE IS GOOD, HE DESIRES TO FORGIVE: “For thou, Lord, art GOOD, and ready to forgive; and plenteous in mercy unto all them that call upon thee.” Psalms 86:5
Might this be a good moment to bow our hearts and give Him thanks for the enormity of His goodness?
It continues to occur to me by the quickening of the Holy Spirit to be alwayssss giving God thanks for who He is and for how He loves us, and for His innumerable blessings to us in Christ (James 1:17). Our hearts droop when we don’t celebrate His goodness. God is so good!
The Goodness of God Reserved for the Chosen – Those who Choose Him, His Plan
God has set up an eternal plan.
“That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:” Ephesians 1:10
“Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. 2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. 3 And every man that hath this hope in him purifieth himself, even as he is pure.” 1 John 3:1-3
“But God, who is rich in mercy, for his great love wherewith he loved us, 5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) 6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: 7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.” Ephesians 2:4-7
God’s Goodness in Evangelism
“The goodness of God leadeth thee to repentance.”
WHERE will people find goodness in this fallen world…. other than by way of the witnesses of how good our God is?! WHERE else shall they turn except to Him who “is love” (1 John 4:8,16).
“Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?” Romans 2:4
YOUR PRAYER: Holy Father, You have been so very good to us, to me. While You foreknew of me living in sin, as your enemy, You exhibited Your love by sending Your only begotten Son to die for me. I love You LORD Jesus. Please pour Your holy love into and through my life. I surrender all, right this moment. I want to be full of You and not me. Please do it Jesus. Have Your way in me. In Jesus’ Name, amen.
Memory Verses: Ps. 86:5, 15; Jeremiah 29:11; Romans 2:4; 11:22
Is God Guilty of the Horrible things that Happen on His Earth? [podcast]
Apostasy
Favorite Eternal Security “Proof” Text? [podcast]

Excerpt from the book Lie of the Ages
Does John 10:27-29 Prove “Eternal Security”?
WHO are Jesus’ Sheep? Defined by, in God’s Word.
John 10:27-29
“My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.” ~ John 10:27-29
Verse 27 is the condition necessary to appropriate the promises of verses 28-29.
Those who believe that a man can never lose his salvation, use this John 10:28-29 text but ignore the prerequisite, the divinely given condition – v27. Watch this:
Firstly, in this passage Jesus identifies those sheep whom He makes the security promise to. He says, “My sheep hear my voice, and I know them, and they follow me.” In this we see one part divine and two parts the responsibility of the individual:
- “I know them”—the divine part toward those who are truly in Christ, presently abiding (v. 27)
- Those who are His sheep “hear” His “voice” and “follow” Him—the individual’s responsibility (v. 27)
The promise to be kept is a conditional promise which requires that we choose to continue to hear His voice and follow Him (John 10:27-29). Many today wrongly detach our LORD’s words in verse 27 from verses 28-29. In doing so, they perpetrate their “eternal security” mythology.
The problem for the eternal securists is that v27 has been intentionally been ignored…. It’s the actual condition Jesus gives for receiving the assurance promises He then gives in v28-29.
Those who seek to spread the “once saved always saved” heresy use John 10:28-29 to their advantage and conveniently ignore the preceding words of Christ in verse 27. Verses 28-29 are promises of security to those who have been genuinely born again and are currently abiding in Christ – hearing His voice and following Him (John 15:1-6). Many ignore the previous qualifying words (v. 27) of Jesus where Christ tells us that only those who are hearing His voice and following Him are promised that they are secure and will never perish. There is a condition to being secure in Christ—knowing Him—which requires continuing to abide in Him, hear His voice and follow Him (see also John 15).
“Jesus will neither leave us nor forsake us, but we can leave and forsake Him by choosing our sins OVER His love, grace and mercy!” Dino Filardo
Eternal securists have been taught to selectively interpret Scripture while ignoring mountains of Bible truth, in order to come to a predetermined conclusion.
Many a false teacher has built his own ministry empire dishonestly peddling this passage. Take a closer look. Anchor the promise to be kept in verses 28-29 on verse 27 where Jesus identifies who His sheep are – those who hear and continue to hear His voice and continue to follow Him (present tense). The promise to be kept is a glorious and yet conditional promise which requires that the individual recipient of the salvation gift of God chooses to continue to hear His voice and follow Him (John 10:27-29). Many today wrongly detach our LORD’s words in verse 27 from verses 28-29 of John 10. In doing so, they perpetrate their “eternal security” or otherwise called “once saved always saved” mythology. Beware as this was the first lie Satan told mankind, which led to the fall (Genesis 2:17; 3:4).
Instead of synthesizing the whole of Scripture, false teachers isolate certain verses for their own self-serving agenda and purpose (2 Corinthians 2:17, etc.).
The sheep Jesus’ promises are going to be kept are those who endure to the end, abide (remain) with Him (John 15:1-6). The Great Shepherd defines His sheep as those who are presently hearing His voice and following Him (present tense). John 10:27-29
It’s not difficult to mislead people in the direction of the sinful nature of their hearts – because then they can evade truly repenting which is a major life change and necessity for salvation. This is why Paul foretold of this hour and how men would “heap to themselves (false) teachers having itching ears.” (2 Timothy 4:3) “Itching ears” here represents unrepentant hearts.
OSAS people make a vain attempt at redefining the words of Scripture to fit their own self-serving agenda of lukewarmness, cross-less rebellion. For example they hyper-focus on “eternal” in the term “eternal life” while intentionally refusing to synthesize the whole of what Scripture states. They hyper-focus on the word “gift” and teach that a gift could never be lost which the rest of Scripture does not agree with. They then take the word “sealed” and make it to be permanent which it cannot possibly be because the same Greek word for “sealed” is used of Jesus’ tomb which we all know was NOT permanently sealed (Matthew 27:66). In this they bear false witness against the LORD and act like some Scriptures are more divinely inspired than others. This practice reveals the evil and deceit of their own hearts. Not just some Scripture in the Bible but rather “ALL scripture is given by inspiration of God…” (2 Timothy 3:16-17) It must all be synthesized, put together, compared (1 Corinthians 2:13). Error will result in the hearts and lives of those who do not search, study, and revere “ALL scripture” in God’s Word.
Eternal security deceivers don’t want to talk about Bible verses that contradict and expose their proof texts. You see, they don’t want to get awaken by the truth to the scam they’ve bought into. The wolves who they gullibly believe instead of God’s Word, taught them to cry “context, context” all while THEY are the beguilers who are taking Scripture out of context. Just like the demonic democrats in America, they accuse their adversaries of the exact thing THEY themselves are guilty of (Romans 2:1-3).
YOU are defending OSAS and yet you gave no Bible verses? Self-deception. If “once saved always saved” were true, WHY O WHY didn’t God tell us? Such a term, phrase, or concept appear no where in Scripture and the verses you use to “prove” it are taken out of their context. OSAS is undeniably the very first lie Satan ever told and it led to the fall of mankind from a HOLY God (Genesis 2:17; 3:4). If OSAS isn’t a doctrine of devils, nothing is! (1 Timothy 4:1-2)
Is the unchanging, Almighty God no longer “Holy, holy, holy” now that He sent His only begotten Son? (Isaiah 6:3; Revelation 4:8) If He’s still holy, no unrepentant person with sin will enter His holy Heaven (Revelation 21:8, 27, etc.).
“Follow peace with all men, and holiness, without which no man shall see the Lord:” Hebrews 12:14
HOW is it that so many treat the words of JESUS recorded in John 10 more divinely authoritative than the words of JESUS recorded in John 15? False teachers.
Most of the dupes who cite John 10:28-29 to “prove” they can never lose their salvation, 1. Don’t even know what the preceding verse says (v27), and 2. Have no clue what JESUS says in John 15:6.
“If a man abide (remain) not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.” John 15:6
In this John 10 passage used by the unconditional eternal security crew to peddle their wares, some neglect to look closely at verse 27 to see who Jesus was specifically speaking to when He promised “they shall never perish.” “They” refers to those who “hear my voice” and “follow me.” According to verse 27 the promise of eternal security is conditional. Assurance of salvation is only to those who are presently following Christ. In verse 27 we learn that protection from judgment to come is only to those who are currently 1) hearing His voice, 2) known by Him, and 3) following Him. This is consistent with the message seen in the whole of Holy Writ.
“For if AFTER they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are AGAIN entangled therein, and overcome, the latter end is worse with them than the beginning. 21 For it had been better for them not to have known the way of righteousness, than, AFTER they have known it, to turn from the holy commandment delivered unto them. 22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit AGAIN; and the sow that was washed to her wallowing in the mire.” 2 Peter 2:20-22
WHO did Jesus say His true sheep are?
“My sheep hear my voice, and I know them, and they follow me” (Jn. 10:27). According to these words of Christ, those who “know” Jesus and “follow” Him are given the promise that they will “never perish.” As long as the follower hears His voice and follows Him, they are assured “eternal life.” This is exactly what the Son of God taught just a few chapters later in John 15 where He says that if a branch that is in Him does not remain or abide in Him, that person will be cut off and cast into the fire (hell).
Those who abide or remain under the shadow of His holy and protective wing shall remain secure in Him (Ps. 91:1). The Good Shepherd here said: “Neither shall any man pluck them out of my hand.” No man can pluck us out of His protection except ourselves by our own decisions. We who are abiding are protected from the snare of other men drawing us away as we remain walking with the Son of God. If you’re tucked, you won’t get plucked. If you’re not tucked under the wing of intimacy with Jesus, you will, can, and are likely to be plucked out of His holy hand by your own sinful unbelief. The LORD told us “Behold, I come quickly: hold that fast which thou hast, that no man take thy crown” (Rev. 3:11).
It’s also notable that those who emphasize John 10 to convince themselves and others that they are “eternally secure”, don’t even know much less acknowledge the words of the Savior in John 15:1-6.
Telling.
“If a man abide (remain) not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.” John 15:6
Jesus taught repeatedly that some would not continue to follow Him (“abide”) and hear His voice and would consequently “fall away.” There is record of some who once believed and then stopped believing (Lk. 8:13; 13:23-30; Jn. 6:66; Acts 8:14-23).
WHY do eternal securists get all upset when their fairy tale is exposed? Well, they are hiding behind the thin veneer of this heresy, feeling all secure, emboldened to live as they please, feeling assured in their lukewarmness and sin … denying Jesus instead of self, refusing to take up the cross that Jesus commanded all who would follow Him truly (Luke 9:23-24). Christ’s apostle Paul speaks of self-serving “enemies of the cross of Christ.” (Philippians 3:18-19) What’s behind this myth? The Psychology of Eternal Security [book]
Another Example of the Twisting of Scripture
The eternal securists seek to justify their OSAS heresy by misusing the following passage…. but in this Paul is speaking of those who go to Heaven, the judgment of saints, and not those who fell away and won’t be there because they will be in hell. They will not be present when this happens….
“Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. 14 If any man’s work abide which he hath built thereupon, he shall receive a reward. 15 If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.” 1 Corinthians 3:13-15
One More….
Common Objection to Conditional Eternal Security….
“What about Romans 8:38-39 where it says nothing can separate us from the love of God?”
REPLY:
Simple: Notice the word LOVE not life. God will love us all the way into hell if we choose not to repent. His soul will even “weep in secret places for your pride” which comes before destruction (Jeremiah 13:17). The LORD is “Holy, holy, holy,” He’s just, and He will not ever coexist with sin. See the fall of lucifer (Isaiah 14:12-15; Ezekiel 28:13-19; Luke 10:18). The wages of sin is still death and the LORD will damn every soul that dies in sin, with no exception (Psalms 5:4; Habakkuk 1:13; Isaiah 6:3; Romans 6:23; Revelation 4:8; 21:8; 22:11, etc.). Read Jesus’s parable of the prodigal son Lk 15. Did the father love and miss his son? Yes. Did the father (represents God) go chase him down? No. The son who departed had to choose to return. Much truth there. Speaking of Romans, read 11:20-22. Now read 2 Peter 2:20-22 and the book of Hebrews.
1 John 2:19 is often also utilized to “prove” eternal security. Not.
“They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.” 1 John 2:19
Interestingly, the word “never” does not appear in this verse above which is so often used to “prove” OSAS. Let’s read it again with an objective mind. And, also remember what Jesus says about the primary importance of His teaching of the seed and the soil, the sower and the Word:
“And he said unto them, Know ye not this parable? and how then will ye know all parables?” Mark 4:13
The honest student of the whole Counsel of God’s Word knows that numerous clear Bible truths reveal that a saved person can turn away from the LORD, so we know that the apostle John could not possibly be saying that a saved person could never depart from the LORD. In my opinion, this verse is the best argument the eternal security proponent has, yet it’s not enough. There must be two or three witnesses and not just one (2 Cor. 13:1). After a closer examination of this text, one will find that verse 19 does not teach or justify “once saved always saved.” When any one verse is taken to the exclusion of the whole Word of God, one will certainly misunderstand the doctrine of the LORD which can only be apprehended by “study.” (2 Tim. 2:15) This verse is like any other verse of Scripture – it must be taken in light of the entire Counsel of God. The context to be considered is 1 John 2:18-29).
In examining the context in which 1 John 2:19 is set, we see that false teachers whom John calls “many antichrists,” had come and were telling these believers that Jesus was not the Christ (v22).
Let’s look at verses 18 and 19 together:
“Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.” 1 John 2:18-19
Note here that it is specifically of these “antichrists” that John speaks and says that “if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.”
John was speaking of those who were once saved but then departed from the faith (1 Tim 4:1), they believed and then fell away (Luke 8:12-13) …. then departed from the believers in that fellowship.
Teddy Caldwell writes:
“OSAS insists that those are professing believers, but 1 John 2:18 says such people are antichrists. 1 John 2:22 says an antichrist is one who denies that Jesus is the Christ. Anyone who does that isn’t a believer and isn’t even trying to look like one.”
Concerning 1 John 2:19, Donald Stamps, in the Life in the Spirit Study Bible, writes:
“‘THEY WENT OUT FROM US.’ When the antichrists departed from their fellowship with true believers, they were not in a saving relationship with Christ. This allows for two possibilities: (1) They were never true believers to begin with, or (2) they had once been in a saving relationship with Christ but afterward abandoned their faith in Christ.”
Right here in verse 24 of this passage we see the doctrine of personal responsibility to “remain” in faithful obedience to the LORD or lose one’s place with God (1 Cor. 15:2; Gal. 6:9; Col. 1:23). This is a teaching found throughout Holy Writ – the divine requirement to stay saved or lose all in eternity, “suffering the vengeance of eternal fire.” (Jude 7)
“Let that therefore abide (remain) in you, which ye have heard from the beginning. IF (denotes condition) that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. And this is the promise that he hath promised us, even eternal life.” 1 John 2:24-25
Verse 24 alone tells us that we cannot think that verse 19 means that someone who is at some point in right standing with God can never depart from Him and lose out. Also, verse 25 tells us that “eternal life” (not just rewards) is at stake and the promise contingent upon the believer abiding or remaining in that “which ye have heard from the beginning” which is the Gospel. “Eternal life” is assured as long as one is remaining rooted in Jesus Christ. This is the overwhelmingly consistent message of God’s Word.
In verse 26 John says “These things have I written unto you concerning them that seduce you.” Verse 19 is written about the deceivers who sought to “seduce” these disciples John was addressing and not of true believers.
With all of Scripture in consideration, we can conclude that 1 John 2:19 is a specific example and not a rule of doctrine.
If you truly wish to search out this matter, let me encourage you to closely examine, break down and study this entire text (1 Jn. 2:18-29). In order to ascertain truth, one must compare the verse in question with all other related Scriptures, beginning with the context in which the verse is set (Isa. 28:9-10; 1 Cor. 2:13).
Go here for more on the misuse of 1 John 2:19.
Eternal Security / OSAS Exploded
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Articles
Laboring Fervently for Christ’s Body [podcast]

“Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God. 13 For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.” Colossians 4:12-13
One source notes:
“Epaphras’ prayer is a powerful New Testament model of intercession found in Colossians 4:12. As the founder of the church in Colossae, Epaphras is described by the Apostle Paul as ‘wrestling’ or ‘laboring earnestly’ in prayer so that his congregation would stand mature, firm, and fully assured in the will of God.”
Jesus Heals the Paralytic Man who was Dropped Down to Him from the Roof
Mark 2
“1 And again he entered into Capernaum after some days; and it was noised that he was in the house.
2 And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
3 And they come unto him, bringing one sick of the palsy, which was borne of four.
4 And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
5 When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
6 But there were certain of the scribes sitting there, and reasoning in their hearts,
7 Why doth this man thus speak blasphemies? who can forgive sins but God only?
8 And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
9 Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
10 But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)
11 I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
12 And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.” Mark 2:1-12
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Abiding
Abiding Under the Shadow of the Almighty [podcast]

“O Lord, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke. 16 Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: Jeremiah 15:15-16
Dwelling “in the secret place of the most High”
“He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. 2 I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust.” Psalms 91:1-2
“In the secret place of the Most High – Spoken probably in reference to the Holy of holies. He who enters legitimately there shall be covered with the cloud of God’s glory – the protection of the all-sufficient God. This was the privilege of the high priest only, under the law: but under the new covenant all believers in Christ have boldness to enter into the holiest by the blood of Jesus; and those who thus enter are safe from every evil.” Adam Clarke
“[Psalms] 91:1, 2 Jesus is the One who in a preeminent way dwelt in the secret place of the Most High, and abode under the shadow of the Almighty. There never was a life like His. He lived in absolute, unbroken fellowship with God, His Father. He never acted in self-will but did only those things that the Father directed. Though He was perfect God, He was also perfect Man, and He lived His life on earth in utter and complete dependence on God. Without equivocation He could look up and say, “My refuge and my fortress, my God, in Him I will trust.” Believer’s Bible Commentary
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