Are Women Innocent Victims?

Paula White Exposed [video]

THAT’s My King! Pastor Lockridge [video]

Powerful Prayers from Children-This Will Shake You [video]

The Fear of the LORD is to Hate Evil: Pride, and Arrogancy #shorts [video]

by Carol Tharp Almy, M.D.

The Bible views women and men as equally responsible before God for their sin. However, the church has followed the world into viewing women as innocent victims with their “mistakes” being due to such things as a bad husband, abuse as a child, or chemical imbalance. A typical illustration of this error is seen in an article by Mary Kassian in the Council on Biblical Manhood and Womanhood Newsletter (CBMW).¹

Kassian says she only had “good men” in her life. Her article leads me to assume she means that her male associates have not been wife beaters and child molesters like the male associates of the woman she describes. However, Scripture does not divide mankind into good and bad. It simply says that no one is good or does good. All have turned away and are unrighteous (Romans 3: 10-12).

Kassian contends that a woman “who has been molested by her grandfather, ignored by her father, sexually derided by her brother, slapped by her husband, and ridiculed by her male friends . . . reacts to the wounding by adopting a feminist and/or egalitarian philosophy which assures her of worth and value as a woman.”

This basic view of women is rampant within the modern church, even though it is in direct disobedience to Jesus’ directive not to judge (Matthew 7:1). Kassian makes a judgment of another person’s heart by adopting the doctrinal base of the insight-oriented therapy industry. She views the woman as essentially innocent, a clean slate written upon by an evil environment, and controlled by her past, which comes bubbling up in ways the “wounded woman” does not recognize. Only someone like Kassian, trained to read the symbols and secrets, can know this woman in ways that Scripture ascribes only to God. Via certain special, gnostic knowledge, available only to an educated elite with psychology degrees, Kassian claims to know what produced the thinking and actions defined as “feminist philosophy.”

What does Scripture say is the problem when a woman refuses to acknowledge the headship of her husband in the home or participates in Sophia conferences worshiping female secretions? The Bible makes no allowance whatsoever for the “wounded woman” portrayed by Kassian and simply says that refusal to take our place in God’s order is reason for God’s judgment. (Jude 6,7)

Kassian continues in the mindset of the psychotherapist, saying that the woman “needs healing of her pain before she is able to respond to truth.” Remember that the cities into which the apostles moved were not filled with “good men.” These cities were at least as depraved as the places where you and I live. Yet the apostles did not approach either male or female with the diagnosis of wounding nor did they ever suggest that truth could not be accepted until the pain was healed.

Read Acts 16:13-15, about the women whom Paul found praying together. Note the contrast between Kassian’s teaching and Scripture. No issue is made at all as to whether Lydia was surrounded by “good men.” No mention is made of the people with whom Lydia grew up or with whom she lived at the time. That seems strangely beside the point, does it not? Are we going to read between the lines and imagine that Paul spoke a different gospel to these women, because no men were present? If this were the case, would not Luke have recorded at least a portion of this crucial variation?

It is unlikely that this woman dealing in purple cloth from the city of Thyatira had grown up without pain. It is equally unlikely that Lydia had achieved what the therapeutic community calls “healing of her pain” before Paul arrived. Yet Scripture tells us that Lydia responded to the truth of Paul’s message. How could such a thing be?

Luke does not tell us whether these women who gathered outside the city gate by the river had rebelliously left home against the wishes of the “good men” in their life. Had their fathers and husbands beat them and locked them out for the day? Since Lydia is described as a Godfearer, it is not likely this was a group of lesbians seated in a ritualistic circle seeking to blend with Gaia down by the river. Beyond that, we can come to few conclusions about the home life of these women. Surely we should note that the inspired Word of God does not emphasize the influence of the men present in the lives of these women to whom Paul spoke. Circumstances, such as their environment, their past, or their “father-image,” do not appear to determine their ability to respond to Truth.

Look carefully at what Lydia did. She opened her heart, responded to Paul’s message with obedience in baptism, and began serving her God through hospitality. There is no hint that Lydia had a self-centered motive in this hospitality, desiring the preachers to stay at her house so she could get time with them to pour out details of past abuse by bad men in her life. There is no hint that Lydia was seeking any apostolic 12-step program to heal her wounded heart.

Is Lydia’s case unique? Look at Acts 5:1-11. Note that Peter quizzes Sapphira in the same way that he questioned Ananias. Peter does not analyze Sapphira’s upbringing; neither does he seem to consider what kind of men Sapphira had in her life. God’s Word gives us no permission to assume that Sapphira lied about the price of the land in order to gain worth and value as a woman. Peter shows no concern as to whether Sapphira was searching for security and significance, and he does not seem to have been informed of Sapphira’s need for healing of her pain before she could respond to truth.

Had they lived in our era, Ananias may even have modeled the seven promises of a Promise Keeper and Sapphira may even have helped him model what CBMW calls the complementary roles for men and women. However, about three hours after Ananias fell down and died for having lied to God, Sapphira did the same. There is no hint that the three hour delay was spent investigating Sapphira for codependency, panic disorder, adult ADHD, etc.

It must be emphasized that Sapphira was not excused due to wounding by a dishonest husband. It is no minor issue for church leaders to present a woman’s sin as healed by “a godly man who loves and blesses her as a woman,” facing “her woundedness,” repenting “of bitterness and unforgiveness,” and releasing “her pain to Jesus.” When a woman has accepted feminist philosophy, she needs far more than “the faithful love of a good man and her willingness to forgive those who had wounded her.” The church today seems content taking theology from romance novels or from the channel playing old movies.

Kassian goes on to say that “truth is not an end in and of itself, but rather the means . . . to be set fully free.” Scripture says that Jesus is the Truth, the fulfillment and end of the law, the alpha and omega, the beginning and the end. My freedom comes from the Messiah; it is not vice-versa and it cannot be so. My freedom is not the fulfillment, the omega; my freedom is not the goal, the end. Scripture gives me no license to make God’s Truth some ill-defined secondary luxury nice to have around after a “good man” or man’s techniques have healed my wounded heart. This is no minor theological issue!

Kassian says, “Most feminists will not be persuaded by theological finesse or expertise. Theirs is a wounding of the heart and their minds and will only be set aright as their hearts are healed.” In contrast, Paul said that they “perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness” (2 Thes. 2:10-12).

Sin is not produced, as Kassian contends, by an assault on a woman’s personhood. Beware of terminology that lacks definition. Paul said, “And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified” (1 Cor. 2:1,2). Today’s church would do well to remember this warning about intellectualized, silly terminology. Sort through the fancy talk with its compassionate-sounding words, because it is basically saying that my sin is produced by my environment. We cannot afford to forget that Eve became a feminist in the perfect environment. Her grandfather had not molested her, her father had not ignored her, her brother had not sexually derided her, her husband had not slapped her, and male friends had not ridiculed her. Scripture says you and I fall for the lie for the same reason as Eve did. We would love to gain the wisdom and be like God. We would love to be in the driver’s seat. We hope that via a good husband, good parenting, visualization techniques, hypnosis, positive thinking, forgiveness methods, weigh-down—whatever fad is passing through—we can be set free. And, if we can use some Jesus-words as a means, then all the better!

Christian leaders, both conservative and liberal, are taking their doctrine from the same father of lies and thus are taking women in the same destructive direction. My problem is not the men in my life (and that is not to say that men are all models of righteousness). My problem is not what Daddy did. My problem is my own sin and rebellion. Kassian leaves me with no answers and no hope. If environmental wounding is my problem, I limp for the rest of my life. However, if sin is my problem, Jesus has died for that. Lidie Edmunds wrote a hymn in the 19th century, and I think we can safely say she would not have fallen for the “wounded woman” deception.

That is really the only question for you and for me. Is it enough that Jesus died; IS IT ENOUGH?

1 Mary Kassian, “For Those Who Hate Feminists—And Those Who Don’t.” Council on Biblical Manhood and Womanhood Newsletter , Vol. 1, No. 2.

(From PAL, V7N1)

Excuse Me Mam

Path to Popularity: Catapulted on the success of his book titled “Women Thou Art Loosed,” Jakes played on the emotions of women nationwide. He became popular by convincing women they are victims without ever calling them to repentance for their own sin and wrongdoing. Satan has not changed – he likes to go to “the weaker vessel” in order to gain a foothold into the family (1 Peter 3:1-7) Remember in the Garden of Eden how the serpent approached Eve and not Adam? (1 Timothy 2:9-14) This is how Satan, the most subtle beguiler, gains entrance and bring his stealing, killing, and destroying (John 10:10).

“For Adam was first formed, then Eve. 14 And Adam was not deceived, but the woman being deceived was in the transgression.” 1 Timothy 2:13-14

Without exception, the true Gospel begins with repentance and not before (Matthew 3:2; 4:17; Acts 2:38; 3:19). Women are not innocent victims and their core problem is not men (males) but rather their own sin. This is the case with all humans. The woman was integrally involved in the fall of mankind – “the woman being deceived was in the transgression (sin).” Jakes fails to mention this but rather coddles women in their wounds without giving them the biblical command to repent of their own sin which is where all divine healing begins and not before (Acts 3:19).

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Apostasy

Direction in God’s Word? [podcast]

Nourished Up in God’s Word [podcast]

“Great podcast. Thank you. If you want to really fall in love with the scriptures, read Psalm 119. I spent probably a year reading, studying, and memorizing it. This Psalm was written for us, to begin to love God’s Word as much as the Psalmist did, which is what happened to me. My heart was truly transformed. The beloved David’s whole heart was dedicated to studying, obeying, meditating and learning all of the Word of God, so he could live a righteous and holy life, fully devoted to the Lord. We should live and breath the Scriptures and meditate on them day and night (Psalm 1:2).” Karen Cochran

“If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.” 1 Timothy 4:6

Remaining “nourished up” in the Word of God is essential to enduring to the end. God’s Word is the divine fuel for all of His beloved saints.

Ingesting, devouring God’s words daily is invigorating to our spirits and essential to our lives in Christ!

Biblical Topics Sampling:

- - Love/Charity: 1 Corinthians 13 “The love chapter”
  - Origin of all Life/Civilization: Genesis 1-11
  - 10 Commandments: Exodus 20:1-17
  - Revelation 2-3: Christ addresses the 7 churches of Asia. There are many all-important truths and rebukes completely applicable to us now in being ready for Christ’s return.
  - Fearing the LORD: Josh. 24:14; Ps. 2:11-12; 86:11; Prov. 1:7, 29; 8:13; 14:26-27; 22:4: Eccl. 12:13; Matt. 10:28; Lk. 12:4-5
  - Sin: man’s core problem and dilemma: Gen. 3; 6:5; Jer. 17:5, 9; Rom. 3; 1 Jn. 1:7-2:2
  - Proverbs: There are 31 chapters in Proverbs. 1 per day for a month complete the book.
  - Prayer: Matt. 6:6, 26:41; Mk. 1:35; Phil. 4:6; Col. 4:2,12
  - Overcoming Sin: Romans 6; 13:14
  - The 7 Abominations: Prov. 6:16-19
  - Forgiveness: Matt. 18:21-35; Mk 11:25-26
  - The Crucified life: Lk. 9:23-24; 2 Cor. 4:10-12; Gal. 2:20; Col. 3:3
  - Humility: Prov. 22:4; Matt. 20:20-28; James 4:6-10
  - Spiritual Maturity: Heb. 5:11-14, 6:1-3
  - Marriage/Dating/Divorce/ReMarriage: Deut. 24; 1 Corinthians 7
  - The Written Word: Psalms 119; 2 Timothy 3:15-17; 2 Peter 1:19-21
  - Sermon on the Mount: Matthew 5-7
  - 6 Principle (foundational) Doctrines of Christ: Heb. 6:1-3
  - Correction/Rebuke: Gal. 6:1-2; Prov. 25:9; Matt. 18:15-17; 2 Tim. 3:16
  - Sin/Grace Righteousness: Romans 1-5
  - Abstaining From Fornication: 1 Thess. 4:1-8; 1 Cor. 6:13-19
  - False Prophets/Teachers: Jer. 23; Ezek. 34; Matt. 23; Jude 1; 2 Pet. 2
  - Spiritual Gifts: 1 Corinthians 12, 14
  - Love/Truth/Light: 1 John 1-5 First John Is Called ‘The Book of Certainties’
  - Return of Christ: Luke 12:40; 21:34-36; 1 Thess. 4:16-18, etc.
  - God of Restoration: Luke 15, 19:10
  - Disciple’s Prayer Model: Matt. 6:9-12
  - Riches: Matt. 6:19-21; Luke 12, 16; 1 Timothy 6:5-19
  - The Divinity of Jesus Christ: Gospel of John (Hi-Lite & cross-reference every reference to Christ’s divinity); Jn. 1:1-2, 14; 8:58; 20:28; Eph. 3:9; Col. 1:16-17; 1 Tim. 3:16; 6:15-16; Rev. 1:8
  - Wisdom: Prov. 8; James 1:5; 1:13-17

Putting God first in your day is a deliberate decision and act. It’s non-negotiable to the truth disciple. Such will never happen by accident. Take control of your time for Jesus or your time will continue to take control of you. Memorize 2 Timothy 2:15 and obey the LORD.

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” 2 Timothy 2:15

“Seek ye out of the book of the LORD, and read: no one of these shall fail …” Isaiah 34:16

Read God’s Word itself, yourself (KJB). THAT is God speaking. Every time you read His Word, God is speaking to you.

“But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” Matthew 6:33

Becoming familiar with these texts will help you in your own walk with the LORD and in helping others (being able to teach and refer to these passages). You will be well on your way to a rich and full life of Bible literacy & usefulness in God’s kingdom as you begin to learn the above listed topics of truth. Hi-Lite, underline, cross-reference.

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” 2 Timothy 2:15

The KEY to understanding the mind of Christ being communicated in any book of the Bible: First, read that book 10-20 straight through to gain a knowledge of it, to begin to grasp the divine transmission. Then, go back and study it verse by verse in a more in-depth break down of the text.

“But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:” 1 Peter 3:15

Let’s not come up empty handed any longer! Make the quality decision to learn God’s Word for yourself and stop depending on others. Embarking upon diligent topical and systematic Bible study is the answer.

“Have not I written to thee excellent things in counsels and knowledge, That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee?” Proverbs 22:20-21

The Word of God is learned, one truth at a time, “But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little.” (Isaiah 28:13)

YOU cannot possibly be flourishing in Christ if you are not dwelling “richly” (abundantly) in His Word – both in your own personal, daily life and concerning Christ’s true body! (Colossians 3:16) If you are not surrounded with people you can have BIBLICAL conversations with, you have surrounded yourself with counterfeits!

“Presently, I am in 1 Kings, reading all the way through the Bible again, and also reading through Revelation backwards. Personally I like to read several chapters every morning to begin the day and like to include Old Testament, Poetic books, and New Testament chapter readings….. along with pouring over passages like 1 Cor 13; Phil 2:3-5; Col. 3:1-4, 12-14;” T.

“In 1 Thessalonians reading through the Bible.” Jason

“I am reading Mark.” Michele

“Philippians—Paul’s letter in prison—and joy.” Joe

“I’ve been Reading James And 1st and 2nd Peter This Week.” Connie

“Working my way through 1 Sam (ch 14 finished now) Psalms 77 and John chapter 4 finished. Trying to read through in 6 months. I enjoy listening (KJB on YouTube) while I read also.” Nathan

LET’S LEARN GOD’S WORD TOGETHER – ONE TRUTH AT A TIME: This message was sent out to each person who is on our Moments For My Master email devotional list. We would love to add you and have the privilege of nourishing your heart with God’s Word (1 Tim. 4:6). Sign up here.

MORE TOPICS

Adultery Matthew 5:27-28, 32
Adversity Romans 8:28
Afraid Psalms 34:4, 56:3
Alcohol Ephesians 5:18
Anger Ephesians 4:26-27, 31-32
Anxiety Philippians 4:4-7
Apprehension Matthew 6:31-33
Astrology Deuteronomy 18:9-14
Backbiting Hebrews 12:14-15
Backsliding Psalms 51
Bereaved 2 Corinthians 1:3-4
Burdens 1 Peter 5:6-11
Conceit Luke 18:9-14
Contention Proverbs 13:10. 22:10
Confusion 2 Corinthians 10:3-6
Covetousness Exodus 20:17, Romans 7:7
Crisis Psalms 121
Criticism Romans 12
Cursing James 3:10
Daydreaming 2 Corinthians 10:3-6
Deceit Colossians 2:8
Defeated Romans 8:31-39
Depression Isaiah 61:1-3. Psalms 34
Despair 2 Corinthians 4:8
Destruction Psalms 103; Proverbs 18:12
Disaster Threatens Psalms 91
Discouragement Isaiah 42; Psalms 23
Disobedience John 15:14
Divorce Mark 10:2-12
Doubt Proverbs 3:5-6; Hebrews 11
Drugs 2 Corinthians 7:1
Drunkenness Luke 21:34-36
Envy Proverbs 14:30
Excuses Luke 14:15-24
Faith Falls Psalms 42:5
Fantasy 2 Corinthians 10:3-6
Fatigue Isaiah 40:31
Fault finding Matthew 7:1-5
Fear 2 Timothy 1:7; Luke 12:5
Fear of Rejection Ephesians 1
Fornication 1 Corinthians 6:18-20
Friends Fail 2 Timothy 4:16-18
Gluttony Proverbs 23:2
Gossip Proverbs 13:3
Greed Matthew 19:24
Grief Isaiah 53:3-4
Guilt Romans 8:1
Hatred 1 John 2:11
Heartbreak Psalms 147:3
Heaviness Isaiah 61:1-3
Hurting John 14
Idleness Proverbs 19:15
Idolatry 1 John 5:21
Inadequacy Philippians 4:13
Incest Leviticus 20:11,12,14
Inferiority Philippians 4:13
Impure Thought 2 Peter 2:10
Insomnia Proverbs 3:24
Intolerance 1 Corinthians 13
Irritability 1 Corinthians 13
Jealousy Proverbs 6:34
Judging Romans 14:10-13
Laziness Hebrews 6:12, Proverbs 19:15
Legalism Galatians 3
Lethargy Proverbs 21:24-26
Loneliness John 14; Psalms 23
Lying Revelation 21:8
Lust Matthew 5:28
Manipulation 2 Peter 2
Masturbation Romans 1:24-28
Materialistic 1 John 2:15-17
Mocking Proverbs 17:5
Murder Exodus 20:13
Negativism 2 Corinthians 1:20
Nervousness Philippians 4:6
Obsessive Behavior Galatians 5:16-25
Occult Deuteronomy 18
Overly Sensitive 1 Corinthians 13
Passivity Matthew 10:33
Pouting Matthew 6: 14-15
Prejudice James 2: 1-13
Pressure Proverbs 3:25-26
Pride Proverbs 16:18
Profane 1 Timothy 1:9
Protection Psalms 27
Quarreling Ephesians 4:25-32
Rape 2 Corinthians 7:1
Rebellion 1 Samuel 15:23
Rejection John 14
Resentment Hebrews 12
Restlessness Psalms 46:10
Retaliation Romans 12
Revenge Matthew 5:43-48
Sadness Nehemiah 8:10
Scorning Proverbs 22:10
Selfishness 2 Corinthians 9:1-14
Self-pity Philippians 4:8-9
Self-righteousness Luke 18:9-14
Self-rejection Psalms 139:14
Self-will Isaiah 53:6
Sensuality Galatians 5:16-26
Sexual Impurity Proverbs 6:24-35
Sin Psalms 66:18; 1 John 1:9; John 8:34-36
Slow to Forgive Matthew 18:21-35
Sorrow Isaiah 53
Spite Isaiah 50:6
Stealing Exodus 20:15
Strife James 3
Stubbornness 1 Samuel 15:23
Submission 1 Peter 2:13-17
Suicide Exodus 20:13
Suspicion Exodus 20:16
Swearing Colossians 3:8
Temper 2 Peter 1:5-8
Tempted Matthew 26:41
Too Quick to Speak James 3:1-13
Unbelief Hebrews 3:12-13
Unforgiveness Matthew 18:21-35
Vanity Galatians 5:26
Violence Ezekiel 45:9
Weariness Hebrews 12:3; 2 Thessalonians 3:13
Witchcraft Galatians 5:20
Workaholic Romans 10:3; Ephesians 2:8-9
Worldliness 1 John 2: 15-17
Worry Isaiah 35:3-5; 26:3-4

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That He (God) would hear his (David’s) “voice”
That “in the morning” the Psalmist would arise and seek God in prayer
Deliberately “in the morning,” he would “direct” his prayer and praying to the LORD – “in the morning … I will look up”

From this passage, we see that David planned or scheduled, in an intentional and calculated fashion, to meet with the LORD every morning. The phrase “in the morning” appears twice in this inspired transmission of the Holy Ghost. The man whose heart panted after the LORD – to behold His precious beauty – declared that he would “direct” (point) his prayer upward to the LORD “in the morning.” (Ps. 5:3; 27:4; Acts 13:22) Communing with the LORD was priority to David, and therefore occupied first place in his daily life. He sought the LORD firstly as he arose from sleep, and before he went forth into his day.

Jesus commanded that if any person will come after Him – truly follow Him – he must deny himself, take up his cross, and follow Him (Luke. 9:23-24). There is no place that the cross applies more than in daily prayer. The moment one arises, he will choose either to seek God or dwell upon self-sentiments and such. He will seek Christ, or he will seek his own salvation or rescue from his troubles. We all make a “daily” choice:

“… choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.” Joshua 24:15

No different from those covenant saints the LORD spoke to in this important passage, those whom we dwell among are serving self – the flesh – and yet we are called upon by the LORD to “choose” to daily serve Him rather than self. We are called to “be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; Holding forth the word of life.” (Phil. 2:15-16)

The LORD is calling us to purposefully declare Him as the LORD and Master of our lives, and this we do by making the premeditated decision to seek Him daily in prayer communion. Like Joshua, the way we “choose” to “serve” God must be premeditated, deliberate, daily, and in practicality. Daily, early morning, first fruit prayer is all three of these. It is the fruit of the crucified life – the life that is dead to self and in whom Christ dwells and reigns. – “Ye are dead and your life is hid with Christ in God.” (Col. 3:3)

To those who seek God and not their own devices, there are many benefits (Ps. 68:19).

“Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” Philippians 4:6-7

The precious peace of the “Prince of Peace” rules and reigns and makes sound the hearts of those who deny self’s ability to overcome and solve issues and problems, and instead earnestly and diligently rely upon God’s power to do such for them (Isa. 9:6; 26:3).

“Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee. Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength.” Isaiah 26:3-4

As we fix our whole being upon Jesus Christ, our thoughts will be upward to His “glorious high throne,” which is “the place of our sanctuary.” (Jer. 17:12)

God is calling each of His saints to give his whole being to Christ, and to those things that “are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things” (Php. 4:8).

So, according to Philippians 4:6-8, saints are to rely upon the LORD and not self by submitting all their requests in prayer to Him who is their Source, and to think upon those things of Christ which are “true … honest … just … pure … lovely … of good report … if there be any virtue … if there be any praise.” It is upon “these things” that we are instructed to “think on.” (Phil. 4:8)

God’s thoughts are infinitely higher than ours, and yet it is not until we become truly “crucified with Christ” that we are going to be ruled by His thoughts and peace (Isa. 55:8-9; Gal. 2:20; Phil. 4:6-7).

Changing the way one thinks is being done by millions of people who are not regenerated (not born again). New age and religious teachers hold this thought transformation teaching closely. Anyone can change the way they think for self-serving reasons – to stop smoking, to visualize and earn more money, to have more self-esteem, etc. However, hell still awaits all who are not born again, and that takes facing the living God and Judge in repentance for sin and placing all faith in Jesus Christ, the only Savior (Acts 4:12; 1 Tim. 2:5). The only renewing of the mind and thoughts that brings glory to Jesus Christ, is that which begins with one casting his whole being upon the LORD afresh – presenting himself a “living sacrifice … unto God.” Let’s look at Romans 12:

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” Romans 12:1-2

Those who are presenting their bodies to the LORD as “living sacrifice(s)” are infused and enabled by His grace to keep their minds or thoughts stayed (fixed) upon the LORD and not self, as they look for Jesus’ soon return (Col. 3:1-4). They trust Christ and not their own strength, reasoning, whims, philosophies, or wisdom. As they give themselves over to Christ and His infinite divine power, and become weak in self and self’s abilities, Jesus’ power raises them up to trust Him and rely upon Him alone – to rest the weight of their whole beings in Him who is able. They first declare that they are not able, and that only “God is able.” (Eph. 3:20; 2 Cor. 9:8) These are they who have and are finding out in a personal way that there really is nothing impossible with the LORD!

“And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.” Mark 10:27

Abraham trusted God. He is our human example of a man who walked with God – by faith believing that God would raise up that to which he died. Concerning the promise of a son being born to him and his aged wife, the Bible records these words from the LORD to His servant Abraham:

“Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.” Genesis 18:14

If God can and will split the Red Sea for His people, and cause a 100-year-old man and his 90-year-old wife to have a child, what in your life can’t He do? (Gen. 17:17)

Here’s yet another question posed to our hearts from the LORD:

“Behold, I am the LORD, the God of all flesh: is there any thing too hard for me?” Jeremiah 32:27

God requires that we die to self-will, self-help, and self-esteem, and lay our lives in His holy, perfect, and more-than-sufficient hands. He can then work in us and in our lives – raising up His holy standard and power to glorify Himself in and through His children. Nothing will be impossible for the LORD to perform in the lives of those who deny themselves and, like Abraham, trust God to raise up His solutions, answers, and blessings to bring Himself glory.

“(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth (makes alive) the dead, and (God) calleth those things which be not as though they were.” Romans 4:17

God called forth Isaac out of Abraham’s loins when it was an otherwise impossibility in the natural. In your life, beloved, “Is there anything too hard for the LORD?” (Gen. 18:14)

Our connection with God is all about relationship, and the quality of that relationship is exemplified in our prayer lives – or lack thereof. If a person is pursuing the LORD, he has a prayer life. He lays down his own desires and life and seeks God’s life. This is perhaps in no other scrutiny seen more clearly than in the value he assigns to his prayer life, and the heart affections and time he is willing to invest in it.

In Psalms 63, the Psalmist captures the life of the person who truly has a heart after God.

“O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is; To see thy power and thy glory, so as I have seen thee in the sanctuary. Because thy lovingkindness is better than life, my lips shall praise thee. Thus will I bless thee while I live: I will lift up my hands in thy name. My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips: When I remember thee upon my bed, and meditate on thee in the night watches. Because thou hast been my help, therefore in the shadow of thy wings will I rejoice. My soul followeth hard after thee: thy right hand upholdeth me.” Psalms 63:1-8

The following is an excerpt from My Utmost for His Highest, by Oswald Chambers:

“’At that day ye shall ask in My name.’ John 16:26. We are too much given to thinking of the Cross as something we have to get through; we get through it only in order to get into it. The Cross stands for one thing only for us – a complete and entire and absolute identification with the Lord Jesus Christ, and there is nothing in which this identification is realized more than in prayer.

‘Your Father knoweth what things ye have need of, before ye ask Him.’ Then why ask? The idea of prayer is not in order to get answers from God; prayer is perfect and complete oneness with God. If we pray because we want answers, we will get huffed with God. The answers come every time, but not always in the way we expect, and our spiritual huff shows a refusal to identify ourselves with Our Lord in prayer. We are not here to prove God answers prayer; we are here to be living monuments of God’s grace.

‘I say not that I will pray the Father for you: for the Father Himself loveth you.’ Have you reached such an intimacy with God that the Lord Jesus Christ’s life of prayer is the only explanation of your life of prayer? Has Our Lord’s vicarious life become your vital life? ‘At that day’ you will be so identified with Jesus that there will be no distinction.

When prayer seems to be unanswered, beware of trying to fix the blame on someone else. That is always a snare of Satan. You will find there is a reason which is a deep instruction to you, not to anyone else.”

PRAYER: Father, please bless this life to honor You and Your will first and foremost in this life You have granted, by my being authentically crucified with Christ. Please unite my heart to fear Your holy name and to number with wisdom this short time on this earth as a gift from You. I love You, Jesus, and thank You for dying for my sins and for the resurrection power of the Holy Ghost You placed in us upon salvation, and the infilling of the Holy Spirit. You must increase but I must decrease. This moment, if never before, I declare and deliberately decide to place You first daily in my life – I am crucified with Christ. Early will I seek Thee. In Jesus’ name. Amen.

Capture Points

Discuss Psalms 5:3 along with Mark 1:35 and the importance of daily and first fruits prayer in the life of every disciple of Jesus.
Transcribe onto an index card and discuss Romans 12:1-2 (KJB recommended).
Write out on an index card Mark 10:27: “And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.” (KJB)

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