by Carol Tharp Almy, M.D.
The Bible views women and men as equally responsible before God for their sin. However, the church has followed the world into viewing women as innocent victims with their “mistakes” being due to such things as a bad husband, abuse as a child, or chemical imbalance. A typical illustration of this error is seen in an article by Mary Kassian in the Council on Biblical Manhood and Womanhood Newsletter (CBMW).1
Kassian says she only had “good men” in her life. Her article leads me to assume she means that her male associates have not been wife beaters and child molesters like the male associates of the woman she describes. However, Scripture does not divide mankind into good and bad. It simply says that no one is good or does good. All have turned away and are unrighteous (Romans 3: 10-12).
Kassian contends that a woman “who has been molested by her grandfather, ignored by her father, sexually derided by her brother, slapped by her husband, and ridiculed by her male friends . . . reacts to the wounding by adopting a feminist and/or egalitarian philosophy which assures her of worth and value as a woman.”
This basic view of women is rampant within the modern church, even though it is in direct disobedience to Jesus’ directive not to judge (Matthew 7:1). Kassian makes a judgment of another person’s heart by adopting the doctrinal base of the insight-oriented therapy industry. She views the woman as essentially innocent, a clean slate written upon by an evil environment, and controlled by her past, which comes bubbling up in ways the “wounded woman” does not recognize. Only someone like Kassian, trained to read the symbols and secrets, can know this woman in ways that Scripture ascribes only to God. Via certain special, gnostic knowledge, available only to an educated elite with psychology degrees, Kassian claims to know what produced the thinking and actions defined as “feminist philosophy.”
What does Scripture say is the problem when a woman refuses to acknowledge the headship of her husband in the home or participates in Sophia conferences worshiping female secretions? The Bible makes no allowance whatsoever for the “wounded woman” portrayed by Kassian and simply says that refusal to take our place in God’s order is reason for God’s judgment. (Jude 6,7)
Kassian continues in the mindset of the psychotherapist, saying that the woman “needs healing of her pain before she is able to respond to truth.” Remember that the cities into which the apostles moved were not filled with “good men.” These cities were at least as depraved as the places where you and I live. Yet the apostles did not approach either male or female with the diagnosis of wounding nor did they ever suggest that truth could not be accepted until the pain was healed.
Read Acts 16:13-15, about the women whom Paul found praying together. Note the contrast between Kassian’s teaching and Scripture. No issue is made at all as to whether Lydia was surrounded by “good men.” No mention is made of the people with whom Lydia grew up or with whom she lived at the time. That seems strangely beside the point, does it not? Are we going to read between the lines and imagine that Paul spoke a different gospel to these women, because no men were present? If this were the case, would not Luke have recorded at least a portion of this crucial variation?
It is unlikely that this woman dealing in purple cloth from the city of Thyatira had grown up without pain. It is equally unlikely that Lydia had achieved what the therapeutic community calls “healing of her pain” before Paul arrived. Yet Scripture tells us that Lydia responded to the truth of Paul’s message. How could such a thing be?
Luke does not tell us whether these women who gathered outside the city gate by the river had rebelliously left home against the wishes of the “good men” in their life. Had their fathers and husbands beat them and locked them out for the day? Since Lydia is described as a Godfearer, it is not likely this was a group of lesbians seated in a ritualistic circle seeking to blend with Gaia down by the river. Beyond that, we can come to few conclusions about the home life of these women. Surely we should note that the inspired Word of God does not emphasize the influence of the men present in the lives of these women to whom Paul spoke. Circumstances, such as their environment, their past, or their “father-image,” do not appear to determine their ability to respond to Truth.
Look carefully at what Lydia did. She opened her heart, responded to Paul’s message with obedience in baptism, and began serving her God through hospitality. There is no hint that Lydia had a self-centered motive in this hospitality, desiring the preachers to stay at her house so she could get time with them to pour out details of past abuse by bad men in her life. There is no hint that Lydia was seeking any apostolic 12-step program to heal her wounded heart.
Is Lydia’s case unique? Look at Acts 5:1-11. Note that Peter quizzes Sapphira in the same way that he questioned Ananias. Peter does not analyze Sapphira’s upbringing; neither does he seem to consider what kind of men Sapphira had in her life. God’s Word gives us no permission to assume that Sapphira lied about the price of the land in order to gain worth and value as a woman. Peter shows no concern as to whether Sapphira was searching for security and significance, and he does not seem to have been informed of Sapphira’s need for healing of her pain before she could respond to truth.
Had they lived in our era, Ananias may even have modeled the seven promises of a Promise Keeper and Sapphira may even have helped him model what CBMW calls the complementary roles for men and women. However, about three hours after Ananias fell down and died for having lied to God, Sapphira did the same. There is no hint that the three hour delay was spent investigating Sapphira for codependency, panic disorder, adult ADHD, etc.
It must be emphasized that Sapphira was not excused due to wounding by a dishonest husband. It is no minor issue for church leaders to present a woman’s sin as healed by “a godly man who loves and blesses her as a woman,” facing “her woundedness,” repenting “of bitterness and unforgiveness,” and releasing “her pain to Jesus.” When a woman has accepted feminist philosophy, she needs far more than “the faithful love of a good man and her willingness to forgive those who had wounded her.” The church today seems content taking theology from romance novels or from the channel playing old movies.
Kassian goes on to say that “truth is not an end in and of itself, but rather the means . . . to be set fully free.” Scripture says that Jesus is the Truth, the fulfillment and end of the law, the alpha and omega, the beginning and the end. My freedom comes from the Messiah; it is not vice-versa and it cannot be so. My freedom is not the fulfillment, the omega; my freedom is not the goal, the end. Scripture gives me no license to make God’s Truth some ill-defined secondary luxury nice to have around after a “good man” or man’s techniques have healed my wounded heart. This is no minor theological issue!
Kassian says, “Most feminists will not be persuaded by theological finesse or expertise. Theirs is a wounding of the heart and their minds and will only be set aright as their hearts are healed.” In contrast, Paul said that they “perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness” (2 Thes. 2:10-12).
Sin is not produced, as Kassian contends, by an assault on a woman’s personhood. Beware of terminology that lacks definition. Paul said, “And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified” (1 Cor. 2:1,2). Today’s church would do well to remember this warning about intellectualized, silly terminology. Sort through the fancy talk with its compassionate-sounding words, because it is basically saying that my sin is produced by my environment. We cannot afford to forget that Eve became a feminist in the perfect environment. Her grandfather had not molested her, her father had not ignored her, her brother had not sexually derided her, her husband had not slapped her, and male friends had not ridiculed her. Scripture says you and I fall for the lie for the same reason as Eve did. We would love to gain the wisdom and be like God. We would love to be in the driver’s seat. We hope that via a good husband, good parenting, visualization techniques, hypnosis, positive thinking, forgiveness methods, weigh-down—whatever fad is passing through—we can be set free. And, if we can use some Jesus-words as a means, then all the better!
Christian leaders, both conservative and liberal, are taking their doctrine from the same father of lies and thus are taking women in the same destructive direction. My problem is not the men in my life (and that is not to say that men are all models of righteousness). My problem is not what Daddy did. My problem is my own sin and rebellion. Kassian leaves me with no answers and no hope. If environmental wounding is my problem, I limp for the rest of my life. However, if sin is my problem, Jesus has died for that. Lidie Edmunds wrote a hymn in the 19th century, and I think we can safely say she would not have fallen for the “wounded woman” deception.
-
- My faith has found a resting place,
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- Not in device or creed;
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- His wounds for me shall plead.
- I trust the everliving One,
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- I need no other argument,
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- I need no other plea.
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- It is enough that Jesus died,
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- And that He died for me.
That is really the only question for you and for me. Is it enough that Jesus died; IS IT ENOUGH?
1 Mary Kassian, “For Those Who Hate Feminists—And Those Who Don’t.” Council on Biblical Manhood and Womanhood Newsletter , Vol. 1, No. 2.
(From PAL, V7N1)
Path to Popularity: Catapulted on the success of his book titled “Women Thou Art Loosed,” Jakes played on the emotions of women nationwide. He became popular by convincing women they are victims without ever calling them to repentance for their own sin and wrongdoing. Satan has not changed – he likes to go to “the weaker vessel” in order to gain a foothold into the family (1 Peter 3:1-7) Remember in the Garden of Eden how the serpent approached Eve and not Adam? (1 Timothy 2:9-14) This is how Satan, the most subtle beguiler, gains entrance and bring his stealing, killing, and destroying (John 10:10).
“For Adam was first formed, then Eve. 14 And Adam was not deceived, but the woman being deceived was in the transgression.” 1 Timothy 2:13-14
Without exception, the true Gospel begins with repentance and not before (Matthew 3:2; 4:17; Acts 2:38; 3:19). Women are not innocent victims and their core problem is not men (males) but rather their own sin. This is the case with all humans. The woman was integrally involved in the fall of mankind – “the woman being deceived was in the transgression (sin).” Jakes fails to mention this but rather coddles women in their wounds without giving them the biblical command to repent of their own sin which is where all divine healing begins and not before (Acts 3:19).
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Jezebel Unmasked! Invasion of the Warrior Princess Jezebels [podcast]
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VIDEO Mission Mexico Update January 2026 [video]
“So mightily grew the word of God and prevailed.” Acts 19:20
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Abiding
The Prayer Life of Jesus [podcast]
Prayer is communion, communing with God. Those who earnestly seek God in prayer, who earnestly seek to know Him and to fulfill His will for their temporary lives in this world…. will glorify Him here and to be with Him eternally.
What do we learn from the prayer life of our LORD Jesus?
“Luke 5:16 PRAYERS OF JESUS. Luke stresses more than the other gospels the place of prayer in the life and work of Jesus. When the Holy Spirit descended upon Jesus at the Jordan, He was ‘praying’ (3:21), at times He withdrew from the multitudes ‘and prayed (5:16); ‘and He continued all night in prayer before choosing the twelve disciples (6:12). He was ‘alone praying’ before He asked His disciples an important question (9:18); at His transfiguration He climbed the mountain ‘to pray’ (9:28); the actual transfiguration occurred while ‘he prayed’ (9:29); and He ‘was praying’ just before He taught the disciple’s the Lord’s Prayer (11:1). In Gethsemane He ‘prayed more earnestly’ (22:44); on the cross He prayed for others (23:34); and His last words uttered before His death were a prayer (23:46). Luke also mentions that He prayed after His resurrection (24:30).
In examining the life of Jesus in the other Gospels, we note that He prayed before extending the invitation, “Come unto me, all ye that labour …’ (Mat. 11:25-28); He prayed at Lazarus’s tomb (John 11:41-42), for Peter (Luke 22:32), and during the institution of the Lord’s Supper (John 17).” Life in the Spirit Study Bible
“And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.” Matthew 14:23
“14:23 PRAY ALONE. While on earth, Jesus often sought time to be alone with God (cf. Mark 1:35; 6:46; 5:16; 6:12; 9:18; 22:41-42; Heb. 5:7). Time alone with God is essential to the spiritual well-being of every believer. We must continually remember that the lack of desire for solitary prayer to our heavenly Father is an unmistakable sign that the spiritual life within us is in a process of decline. If this is happening, we must turn from all that offends the Lord and renew our commitment to persevere in seeking God and His saving grace.” Life in the Spirit Study Bible
“And he spake a parable unto them to this end, that men ought always to pray, and not to faint;” Luke 18:1
“18:1 MEN OUGHT ALWAYS TO PRAY. Jesus was frequently concerned that His followers pray continually in order to accomplish God’s will for their lives. From this parable of the widow who persevered we learn several things; (1) We must persevere in prayer with regard to all matters until Jesus returns (vv 7-8; Rom. 12:12; Eph. 6:18; Col. 4:2; 1 Thess. 5:17). (2) In this life we have an adversary (v. 3), Satan (1 Pet. 5:8). Prayer can protect us from the evil one (Mat. 6:13). (3) In our prayers we should cry out against sin and for justice (v 7). (4) Persistent prayer is counted as faith (v. 8). (5) In the final days before the return of Christ, there will be increased diabolical opposition to the prayers of the faithful (1 Tim. 4:1). Because of Satan and the pleasures of the world many will cease having a persistent prayer life (8:14; Mat. 13:22; Mark 4:19).” Life in the Spirit Study Bible
SUMMATION you might ask?
Following Jesus by living a life of prayer with the Father and Himself – living your life in complete submission to and dependency upon the LORD …. daily declaring with John the Baptist that “He must increase, but I must decrease.” (John 3:30).
“I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.” John 5:30
“Pray without ceasing.” 1 Thessalonians 5:17
Be persistent. Be relentless – in praying, communing with your God!
Read aloud, begin to memorize and live out:
“Seek the LORD and his strength, seek his face continually.” 1 Chronicles 16:11
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Articles
IS DOUBTING YOUR SALVATION ALWAYS A BAD THING? [podcast]
Making Sure We are Truly Saved While We Still Can
Obviously, the assurance of salvation should concern each and every one of us.
“For if we would judge ourselves, we should not be judged. 32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.” 1 Corinthians 11:31-32
Notice “if we would judge ourselves, we should not be judged.” Note that those who honestly assess and amend their ways in the LORD will not be judged with the wicked. Those who don’t, will be. They will fall away and not endure to the end (Matthew 10:22; 24:13; Colossians 1:23; Hebrews 3:6, 12-15; 10:26-39; 2 Peter 2:20-21, etc.).
Are you judging yourself, testing and discerning your life against Holy Scripture?
“Evil men understand not judgment: but they that seek the LORD understand all things.” Proverbs 28:5
Counterfeits refuse to judge their actual fruit, their lives. They want the assurance of eternal glory with no responsibility of actual repentance and an abiding, obedient relationship with the Savior they claim. They want the crown without the cross. They do not wish to be bothered with truly engaging in an abiding relationship with Jesus on His stated terms but rather seek to use Him to get them out of hell. Jesus tells all who’ve been saved that abiding, remaining in Him to the end of their lives is essential to eternity with Him (John 15:6, etc.).
“He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” Proverbs 28:13
Is believing the biblical truth that a saved person can backslide, fall away, and forfeit their place with God (lose salvation) a bad thing? No. It’s only a bad thing in the minds of those who want to live on their own depraved, self-serving terms while deluding themselves into thinking they are going to God’s holy Heaven.
WHY are we so afraid of doubting if we are truly saved – born again AND presently abiding in Christ? (John 15:1-6). It will be too late when we die which could be today. Think about this. NOW is the day of salvation (2 Corinthians 6:2) and so today is the day to honestly examine ourselves (1 Corinthians 11:31-32; 2 Corinthians 13:5). Please read the LORD’s book of Ezekiel. You will discover many divine treasures in this magnificent volume. Share this message if you wish to help others.
“A disciplined conscience is a man’s best friend. It may not be his most amiable, but it is his most faithful monitor.” Austin Phelps
“LORD Jesus, please grant me the Holy Fear of God!” should be the daily prayer of every true saint.
“Teach me thy way, O Lord; I will walk in thy truth: unite my heart to fear thy name.” Psalms 86:11
I told someone recently that I love listening to a preacher or reading Scripture that can make me doubt my salvation because it further quickens my spirit in the fear of God to scamper to the feet of Jesus afresh.
“Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? 18 My little children, let us not love in word, neither in tongue; but in deed and in truth. 19 And hereby we know that we are of the truth, and shall assure our hearts before him. 20 For if our heart condemn us, God is greater than our heart, and knoweth all things. 21 Beloved, if our heart condemn us not, then have we confidence toward God.” 1 John 3:19-21
As we see in the passage above, assurance of salvation fills the hearts of all born again believers are who working out their own salvation with fear and trembling.
“Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. 13 For it is God which worketh in you both to will and to do of his good pleasure.” Philippians 2:12-13
There are conditions the LORD requires to procure and walk in His blessings.
Assurance of salvation is biblical. Eternal security is not. The idea that one is eternally secure no matter what they do after being saved, is a lie from hell. Jesus told us that among those He saves, any who don’t abide, continue with Him, will be cast into the fire (John 15:6).
The lack of a clear conscience, the lack of assurance in one’s heart, is due to the lack of present abiding, obedience. All who are Christ’s and presently abiding, are filled with the assurance of His salvation. Read John 15.
Wolves among us, when addressing assurance, nearly never speak of the personal responsibility God gives to all He saves – to obey Him (John 14:15, 21-23, etc.). When one lacks assurance, it’s only because they have chosen to lack obeying the Savior (2 Corinthians 2:17; 2 Timothy 4:2-4; Jude 3-4).
“But be ye doers of the word, and not hearers only, deceiving your own selves.” James 1:22
WHAT ABOUT WHEN SOMEONE ELSE DOUBTS THAT YOU ARE TRULY SAVED?
When a true believer in Jesus Christ questions someone’s salvation, it is in no way to be rude, but rather out of godly concern. Jesus told us to “know” (discern) people “by their fruit” (Matt. 7:16, 20). Good “fruit” (produce) can only come forth from the born again, abiding disciple of Jesus. Good fruit comes forth from a real relationship with Christ (John 15). One must know Him and that begins at the moment of true repentance and faith (Acts 20:21).
If the overall fruit of someone’s life is not that which the Bible teaches is consistent with truly knowing Jesus and having been regenerated, then there should be concern.
There are some among us who violently object to doubting someone’s salvation, Yet, based on the biblical mandate to “know” (discern) others “by their fruits,” this will happen at times (Matthew 7:16, 20). When a professing Christian’s salvation is doubted based upon lack of good fruit to prove it, some become irate with a “How dare you doubt my/that person’s salvation! Just who are you to do such a thing!?” But wait a minute – didn’t Jesus instruct us to “know” others based on their “fruits”? (Matthew 7:16, 20). And if there are no counterfeits who pose as Christ’s people, why did Jesus say that there are chaff among the wheat? (Matthew 13). Yes He did and so why are we surprised if some of those around us are found to be lost even though they think they are saved? And yes the chaff are going to be separated by the angels in the end but for now Jesus told us to discern (to distinguish between) or to “know” them “by their fruits” and that’s done by fruit inspection.
One man said that he believed that over 90% of church goers in America have never been genuinely born again as we “must be” in order to be brought into God’s kingdom (John 3:3, 7).
Repentance is where and when regeneration happens. In the modern church world, such a foundational biblical doctrine is rarely mentioned much less preached or correctly taught to define what it is and bring conviction to the hearers. In the vast majority of churches today, salvation is never or seldom presented. So how can the sinner respond in repentance and be saved? Is it any wonder so few are saved? People are rarely if ever called to repentance and faith in Jesus Christ today as they were publicly called to do by the apostles of Jesus (Acts 2:38; 3:19).
There are some people who hang around with the Christian body that I just never got a peace about. There doesn’t seem to be the presence of the divine Person of the Holy Spirit and therefore the fruit He alone can produce is absent (Galatians 5:22-23). One must be born again and given a new nature by the LORD or we are not His. When this conversion takes place, there will be good fruit (Matthew 3:7-10).
Should we float people all the way into hell instead of helping make sure they have truly repented and been born again? Is that love or hatred?
If someone questions our salvation, how should we react? How about this way: “Well, thank you for being concerned about my eternal soul. I am open and willing to investigate (biblically) the possibility that I may not have truly repented (laid down my life) and placed my faith in Jesus Christ. Or, since He saved me in the past, perhaps I have backslidden and no longer know Him due to allowing sin in my life.”
HONEST CONCERN VERSUS CRUEL CONDEMNATION
There are going to be children of the enemy that will come in and attempt to confuse and to derail you by doubting that you are saved. They do this to bring “confusion and every evil work” instead of “godly edifying” (James 3:16; 1 Timothy 1:4).
David, the man after God’s own heart, was often persecuted by the wicked, his place with God being the central attack of the enemy.
“My tears have been my meat day and night, while they continually say unto me, Where is thy God? … As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God?” Psalms 42:3, 10
Those who are His have the “witness” of His Spirit in them:
“The Spirit itself beareth witness with our spirit, that we are the children of God.” Romans 8:16
Why are you bothered when someone else doubts your salvation? Do you have the bearing witness of the Holy Spirit as a witness in your heart? (Romans 8:16). If you are assured by God (not self or mere man) of your salvation, why would you be concerned if someone else doubted it? Can you say with Paul “nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day”? (2 Timothy 1:12). Did God not say that we who have and are believing the record He gave of His Son have HIS “witness” within us?
“If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. 10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. 11 And this is the record, that God hath given to us eternal life, and this life is in his Son. 12 He that hath the Son hath life; and he that hath not the Son of God hath not life. 13 These things have I written unto you that believe on the name of the Son of God; that ye may KNOW that ye have eternal life, and that ye may believe on the name of the Son of God.” 1 John 5:9-13
David told us that our “sentence” comes from the LORD Himself not man:
“Let my sentence (verdict) come forth from thy presence; let thine eyes behold the things that are equal.” Psalms 17:2
The Hebrew word that is translated “sentence” here means: act of deciding a case, decision, a verdict (favorable or unfavorable), sentence of formal decree.
By reason of creation, God Himself is the only One who can determine judicially that one is righteous or unrighteous, just or unjust, justified or not justified. The Almighty is the only One qualified to sentence any individual to Heaven or hell. Either He approves of us or He disapproves of us (Ezekiel 18:4).
“STRONG CONFIDENCE”
“In the fear of the Lord is strong confidence: and his children shall have a place of refuge. 27 The fear of the Lord is a fountain of life, to depart from the snares of death.” Proverbs 14:26-27
The key to having “strong confidence” and escaping “the snares of death,” is fearing God.
God’s Word tells us that “The fear of the Lord is clean” (Psalms 19:9). The heart that truly fears God is made “clean” from any doubt and has full and “strong confidence” or assurance and strength of conviction.
The key is being with Jesus – being in Christ. Jesus told us that those who are “with” Him are His and all others are “against” Him (Matthew 12:30). The whole of Holy Scripture is the very testimony of God and we can plainly observe that being presently and truly “in Christ” is the determining factor.
The Father spoke from Heaven audibly, declaring of Christ, “This is my beloved Son, in whom I am well pleased” (Matthew 3:17). ALL who are presently in Christ, are well pleasing to God – justified, sentenced and declared righteous. Justification, to be declared righteous by God, is always “by faith” (Romans 3:21-5:17; Hebrews 11:4-7).
Ultimately, your “sentence” or sentencing comes forth from God alone who is the only Judge of your eternal soul. In light of this, Paul writes:
“Who shall lay any thing to the charge of God’s elect? It is God that justifieth. 34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Romans 8:33-34
According to the whole counsel of God’s Word, believers in Jesus Christ – those who genuinely turn to God in repentance, placing their faith in Jesus Christ – have been shown mercy by God. This gift of eternal life was made possible through the finished and perfect work of the One sinless, perfect Redeemer, Jesus Christ, who bled on the cross, was buried, and rose again from the dead. He is “the Son of God with power.”
“And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:” Romans 1:4
Being rooted and grounded in God’s love is so very important to being “sound in the faith,” having a “sound heart” and a “sound mind” (Proverbs 14:30; 2 Timothy 1:7; Titus 1:13). This all comes from learning and believing “sound doctrine” (Titus 1:9; 2:1).
GOING DEEP
Heeding the apostle Paul’s exhortation to all those whom the LORD has saved, is essential to an ever-deepening, abiding, assured place with the LORD.
“As ye have therefore received Christ Jesus the Lord, so walk ye in him: 7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.” Colossians 2:6-7
Only going on to perfection (spiritual maturity) by learning and obeying the truth of God can make one free from doubting that He is God’s child (Hebrews 5:11-6:3).
“As he spake these words, many believed on him. 31 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; 32 And ye shall know the truth, and the truth shall make you free. … If the Son therefore shall make you free, ye shall be free indeed.” John 8:30-32, 36
As the born again disciple of Christ continues to walk in the light of truth with Jesus, He is kept in Christ and assured of salvation.
“If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: 7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.” 1 John 1:6-7
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The Prayer Life of Jesus [podcast]
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Bowels of Mercies [podcast]
The Laid Down Life [podcast]
Settled at His Feet [video]
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SHOCKING List of False Prophets Most Believe are True
Providing Christ-centered Scripture-rich resources to feed, edify, and equip the body of Christ (John 21:15-17; Ephesians 4:11-15).
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