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Exploding the Lies – one by one. There are always the whiners who are looking to take issue with that which is of God, namely the written Word of God. Beware of the deceitful detractors – who, as their father the devil, whisper questions and doubts upon the LORD, His character, and His Word. Share to bless. The LORD kept His promise to preserve His Word to us (Psalms 12:6-7). Always remember saints, it is SATAN who is always behind the doubt casting upon God’s words, sowing confusion. Yet we have the “MORE sure word of prophecy” in the “exceeding great and precious promises” of the Holy Scriptures (2 Peter 1:3-4; 19-21, etc.). See Genesis 3:1; Mark 4:15, etc.. God kept His promise to preserve His Word to us in English in the King James Bible and in Spanish the Reina Valera, etc.


Beware of the uptick in the use of the cult of “yah” ….. that always puts up red flags for this disciple. HIS name is JESUS CHRIST. SAY IT WITH ME OUT LOUD – JESUS CHRIST!!!!! EVERY KNEE WILL BOW TO JESUS CHRIST!

“Wherefore God also hath highly exalted him, and given him a name which is above every name: 10 That at the name of JESUS every knee should bow, of things in heaven, and things in earth, and things under the earth; 11 And that every tongue should confess that JESUS CHRIST is Lord, to the glory of God the Father.” Philippians 2:9-11

There is “NONE other name” whereby one can be saved.

“… Jesus Christ of Nazareth … Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” Acts 4:10, 12

ANY QUESTIONS?


Gail Riplinger on the name false names Yahweh, Yahushua, and Yuhuah.

Riplinger on the name game.

The name of God is spelled with the Hebrew letters yod, heh, vav, and heh, read from right to left and then transliterated into English as JHVH (called the Tetragrammaton). In the KJV Old Testament it is translated ‘JEHOVAH’ seven times (and rendered ‘LORD’ the remaining times; see New Age Bible Versions, pp. 373-385). Each of the letters of the Hebrew alphabet paints a picture. The letters in the name of God illustrate the following:

J = jod It suggests a ‘giving, extending hand’ (Marc-Alain Oauknin, Mysteries of the Alphabet, New York: Abbeville Press, 1999, p. 207).

H = heh =
It represents an ‘enclosure,’ like heaven or a window (Mysteries, p.191).

V = vav = It symbolizes a nail (Mysteries, p. 168). A ‘v’ in English is a pictogram of the chiseled end of a nail.

H = heh =
The H is repeated at the end of the name because “Jesus was risen” and “received up into heaven” again (Mark 16:19).

God reached his hand out of the windows of heaven, and we put a nail in it; having taken our punishment for sin, he has returned to heaven. The “nail” “pierced” “hands” of Jesus were foretold in Ps. 22:16 and Isa. 22:23-25. (Dr. Floyd Jones has even suggested that the sign recorded in John 19:19 might have been written in Hebrew, “JESUS OF NAZARETH AND THE KING OF THE JEWS,” creating an acrostic of the name JHVH, as the vav for ‘and’ begins the word for King, melek (see Hebrew O.T. Gen. 14:8 for Hebrew form). This could explain why the Jews immediately asked Pilate to change it to “he said, I am King of the Jews” (v. 21).

Jesus is a transliteration of the Hebrew ‘Joshua,’ meaning ‘JEHOVAH is salvation.’ Jesus Christ is shown to be the J, the jod “the arm of the LORD” in Isaiah 53:1-12 and Isaiah 59:16, which says, “therefore his arm brought salvation.” Isaiah 63:2, 5 repeats this theme. The jod, is a picture of an arm and hand, drawn in a tiny and compact form. Professor Ouaknin traced the jod from pictograms of a praising upright arm and hand, to outstretched arms, as if on a cross, and finally, to an arm and hand reaching down, like the letter  reaching like Jesus  to rescue perishing mankind (Mysteries, pp. 200-207).

In the 19th century, as unbelieving German critics of the Bible were hammering away at the word of God, they tried to refashion God’s name, JEHOVAH. They asserted that the God of Israel’s name should be pronounced Yahweh because, to them, he was nothing more than an offshoot of the pagan deity “Yaho.” Nothing could be further from the truth.

The Jews, who generally did not utter the name of God, had used, but ceased using the name JEHOVAH “centuries before the Christian era” notes the classic scholar’s edition of the Encyclopedia Britannica. It affirms that, “…reading what actually stood in the text, they would inevitably pronounce the name Jehovah” (Encyclop)dia Britannica, 11thedition (New York: Encyclop)dia Britannica, Inc., 1910-11), vol. 15, pp. 311-314, s.v. Jehovah). The New Schaff-Herzog Encyclopedia admits that in the “older system of transliteration, Jehovah” is the pronunciation. It states, “In the Masoretic text the usual form would give the pronunciation Yehowah [pronounced, Jehovah]” (The New Schaff-Herzog Encyclopedia of Religious Knowledge (New York: Funk and Wagnalls, 1912), vol. VI, p. 117, s.v. Jehovah; vol. XII, p. 470, s.v. Yahweh).

Thousands of years ago, perhaps 3,600, the name JEHOVAH was given by God to Moses. It is seen first in Genesis 2:4 in the Hebrew Old Testament and translated in Exodus 6:3 in the KJV. In his scholarly book, A Dissertation Concerning the Antiquity of the Hebrew Language, Letters, Vowel Points and Accents, John Gill (1697-1771), eminent theologian and writer, documents the use of the very name JEHOVAH from before 200 B.C. and throughout the centuries of the early church and the following millennium. The Hebrew’s Mishna allowed the name as a salutation (Berachoth, ix, 5); according to Thamid, the priests in the temple could use the true name, but those in the country could only use Adonai (vii, 2); Maimonides said the name was used by the priests in the sanctuary and on the Day of Atonement (Moreh Nebukim, I, 61, and “Yad chasaka,” xiv, 10). Even commentators such as Nicholas of Lyra, Tostatus, Cajetan, and Bonfrere defended the pronunciation ‘JEHOVAH’ as received by Moses on Mt. Horeb. The name is found in the writings of Raymund Martin in the 1200s and Porchetus in the 1300s. Theodore Beza, Galatinus, and Cajetan, among many others, use it in the 1500s. Scholars such as Michaelis, Drach and Stier proved the name as the original. The 1602 Spanish Bible uses the name Iehova and gave a lengthy defense of the pronunciation Jehovah in its preface. In “the 17th century the pronunciation JEHOVAH was zealously defended by Fuller, Gataker, Leusden and others, against the criticisms…”(EB, pp. 311-314). (Martin: Pugio fidei, ed. Paris, 1651, pt. III, dist. ii, cap. iii, p. 448, and Note, p. 745; Galatinus: “Areana cathol. veritatis,” I, Bari, 1516, a, p.77; Porchetus: Drusius, “Tetragrammaton,” 8-10, in “Critici Sacri,” Amsterdam, 1698, I, p.ii, col.339-42; “De nomine divino,” ibid., 512-516; see also p. 351 et. al; Michaelis: “Supplementa ad lexica hebraica,” I, 1792, p. 54; Drach: “Harmonic entre l’Eglise et la Synagogue,” I, Paris, 1844, pp. 350-53, Note 30, pp. 512-16, 469-98; Stier: Lehrgebaude der hebr. Sprache, 327.)

“Genebrardus seems to have been the first to suggest the pronunciation Iahue [pronounced Yahweh], but it was not until the 19th century that it became generally accepted” (EB, pp. 311-314). Anti-Semitic German liberals, like Driver and Delitzsch, eagerly grasped the new pronunciation, Yahweh. They and other unsaved ‘higher critics,’ denied that the Old Testament was actually given by God. They grasped at any straw to shelter their unbelief, asserting that the Old Testament was the creation of men who adopted and adapted stories, words, and names from neighboring pagan religions and languages. The higher critics used the new pronunciation, Yahweh, as so-called proof that the God of Israel was nothing more than a tribal god, whose name had evolved from pagan gods like Yaho or Ya-ve, worshipped by the Babylonians and Canaanites, the Hebrews’ captors and neighbors. They said, Yahweh “meant Destroyer” (EB, p. 312). The German critics said, “Yahweh is not a Hebrew name;” such a pronunciation would prove the Hebrews borrowed it (EB, 310-314). Critic Rudolf Kittel asserts, “yahu…do[es] not lead back to a pronunciation represented by Yehovah (or Jehovah)” (The New Schaff, vol. XII, p. 470, s.v. Yahweh). The critics cited ancient documents, like the “magical texts,” Aramaic papyri, and Babylonian tablets that tell of pagan gods named Yaho, Yahu, or Ya-ve. this pagan deity and mocking the God of Israel?)

Driver tried to provide as evidence, an Ethiopic list of magical names for Jesus, which included Yawe. Other Bible critics, anxious to find a linguistic, rather than a supernatural source for the name of the God of Israel, grasped the ‘Canaanite connection’ and the new pronunciation. (These critics include: von Bohlen (Genesis, 1835, p. civ.), Von der Alm (Theol. Briefe, I, 1862, pp. 524-527), Colenso (The Pentateuch, V, 1865, pp. 269-84), and Goldziher (Der Mythusbei den Hebr#ern, 1867, p. 327). (See also: Driver, Studia Biblica, I. 20; I, 5; Encyclopedia Britannica, 11th edition, 1910-11, vol. 15, pp. 311-314, s.v. Jehovah; Delitzsch, “Wo lag das Paradies,” 1881, pp. 158-164; “LesestKcke,” 3rd ed., 1885, p. 42, Syllab. A, col. I, 13-16).

Even the Oxford English Dictionary warns that “this origin is now disputed” (OED, s.v. Jehovah). So let’s examine why the critics of ‘JEHOVAH’ are wrong. The first letter, jod, could be pronounced in Hebrew, as ‘ye’ in Yeshua, the Hebrew pronunciation of Jesus, but it could not be pronounced that way in English. The English pronunciation and spelling of words which begin with the same Hebrew letter (jod) and vowel pointing (silent sheva Je ) – words like Jerusalem, Jericho or Jew – break the critic’s Canaanite idol, Yaho, in pieces. It cannot be pronounced ‘Ya’ in English. The sound of the Hebrew letter jod came into English as the letter ‘I,’ used as a consonant and having the soft ‘g’ sound, like today’s ‘j.’ In the past the letter ‘I’ was used as both a vowel (i) sound and as the consonant ‘j’ sound. The OED says that the sound of ‘j,’ though originally printed as ‘I,’ was pronounced as a soft ‘g’ (Oxford English Dictionary, Unabridged, 2nd Edition, Oxford: Clarendon Press, 1991, s.v. J). The ‘JE’ sound in JEHOVAH was spelled ‘IE’ and pronounced as ‘JE.’ To distinguish the consonant sound (soft ‘g’) of the letter ‘I’ from the vowel sound of ‘I,’ many scribes in the 1200s began putting a tail on the soft ‘g’ ‘I’,’ making it look like our modern ‘J.’ The Spanish, in the 1500s, were the first to more consistently try to distinguish the consonant I (soft ‘g’) sound as the shape of a ‘J.’ At that same time English printers used ‘J’ and ‘I’ fonts interchangeably (as documented elsewhere in this book). During the 1600s, most languages began consistently using the extended ‘I’ form, now called a ‘J,’ to represent the ‘j’ (soft ‘g’) sound. (World Book Encyclopedia, Chicago, Ill.: Field Enterprises, vol. 10, s.v. J.)

The Hebrews used Psalm 119 to teach the Hebrew alphabet. Psalm 119:73 was used to teach, the letter Jod (not yod), the hand pictogram. Interestingly, the first words of verse 73 are “Thy hands” ! These Hebrew letters are shown in King James Bibles printed by Cambridge University Press. The transliteration of the Hebrew letters  as the Roman letters Yahweh requires a German accent (‘Je’ is ‘Ya’ in German), invented vowels, and a translator who does not know that the Germans, who transliterated it that way, pronounce the letter ‘w’ as ‘v’! Only the Latins (Roman Catholicism) and Germans (Higher Criticism), using the Roman alphabet, team up to pronounce ‘J’ as ‘Y.’ (There are no native German words that begin with ‘y.’) Even the untrustworthy Hebrew Aramaic Interlinear Old Testament, by Jay Green, admits, “…the letter J in German is pronounced like an English Y. The bulk of theological studies having come from German sources, there has been an intermixed usage in English of the J and the Y. Our English translations of the Bible reflect this, so we have chosen to use J, thus Jehovah, rather than Yahweh, because this is established English usage for Biblical names beginning with this Hebrew letter. No one suggests we ought to change Jacob, Joseph, Jehoshaphat, Joshua, etc. to begin with a Y, and neither should we at this late date change Jehovah to Yahweh” (The Interlinear Hebrew Aramaic Old Testament, 2nd ed., Peabody, Mass: Hendrickson Publishers, 1993, vol. 1, p. xii).

In summary, ‘JEHOVAH’ and ‘JESUS’ have always sounded and been pronounced exactly as they are today, as ‘JEHOVAH’ and ‘JESUS,’ although the type fonts used to represent these sounds sometimes looked like ‘Iehovah’ and ‘Iesvs.’ The letter ‘V’ is the other disputed consonant in JEHOVAH. “The vav is pronounced like a V in vehicle,” writes Professor Marc-Alain Ouaknin of the Department of Comparative Literature at the Hebrew Bar-Illan University and the Jewish Research and Study Center in Paris. Therefore the ending in JEHOVAH would be pronounced in Hebrew and in English as, ‘VAH’ not ‘weh.’ Professor Ouaknin also said that the letter vav went into the Greek alphabet, “bearing the name digamma and being pronounced “v” as in vehicle.” (Mysteries, pp.168, 170). The Ww in Gesenius’ [German] Hebrew Grammar and other Hebrew textbooks is pronounced Vav, in English and Hebrew. Readers misunderstand charts which say “Pronunciation…w,” not knowing that the letter ‘w’ is pronounced as a ‘v’ in German The sounds of Vav and the vowel which follows it, Kamatz (a), can be heard on the instructional Hebrew web site http://www.ejemm.com, pronounced exactly as it would be in JEHOVAH. (E. Kautzsch and A.E. Cowley, Gesenius Hebrew Grammar, 2nd English Edition, Oxford: Clarendon Press, 1910, pp. 2628 et. al; See also Menahem Mansoor, Biblical Hebrew, Grand Rapids,Mich: Baker Book House, 1980, pp. 18, 19, 21.)

Even Americans have heard Hogan’s Heroes, Sergeant Schultz say to Colonel Klink, ‘Ya vool Kammandant,’ (spelled “Ja wohl Kammandant,” meaning ‘Yes, indeed Commander’). In German restaurants Schultz said, ‘viener schnitzel’ (spelled wiener), vile he listened to the tunes of V gnr (spelled, Wagner) and Lood-vikh fan Beethofen, (spelled, Ludwig van Beethoven). In German, the letter ‘v’ is pronounced like an ‘f.’ Consequently, in Hebrew textbooks it was necessary to put the letter ‘w’ after the Hebrew vav (‘v’) so that German readers would know that the Hebrew letter ‘v,’ was not the German ‘f’ sound, but the sound of the letter ‘v’ represented by their letter ‘w.’ English speaking textbook authors and seminary professors have misunderstood this and misconveyed to their students that the Hebrew letter should be pronounced like the English ‘w,’ not the German ‘w.’

Where did the phony ‘weh’ sound in Yahweh come from? As Green said,  “German sources.” In German “the “v” sound is rendered by the “double u” (“w”). Although the German critics spelled the name Yahweh, they pronounced it, Yahveh. “In German…W takes the value that V has in English…In German the same symbol w is called Vey, because in that language it has the value of the English v…” (EB, s.v. V; s.v. W; see also The Mysteries of the Alphabet, pp. 168, 170, 171). Because Germans use the letter ‘w’ for the ‘v’ sound, those reading or translating German theological works have brought in the German letter ‘w’ for ‘v.’ It is not to be pronounced like an English ‘w,’ but like a ‘v.’

To further compound the confusion, unbelieving Catholic Bible critics have brought their Latin ‘w’ pronunciation to the letter ‘v.’ “The Latin V, however, was…like the English w…Early borrowings, like wine(Latin vinum [pronounced winum]) [and] wall (Latin vallum [pronounced wallum]), retain the w sound and are therefore spelt with w” (EB, s.v. V; s.v. W). So we have Latin speaking Roman Catholic scholars and liberal German higher critics joining together to fight WW II against the God of Israel and the word of God. Even the NIV translators and editors of the corrupt Theological Wordbook of the Old Testament admit that confusion arises in part “because of past German influence on Hebrew studies.” Imagine 19th century anti-Semitic German scholars recasting the name of the God of Israel in the mold of Yaho, a pagan idol, who speaks with an untrained German accent! To further compound the confusion, there are two conflicting Hebrew systems of pronunciations: 1.) the Ashkenazi, a German method from Jews who immigrated to Germany and central Europe and then some to America and 2.) the classic Sephardi. (R. Laird Harris, Gleason L. Archer, Bruce Waltke, Theological Wordbook of the Old Testament, Chicago: Moody Press, 1980, vol. 2, p. x; The American Dictionary of the English Language, s.v. W; Mansoor, p. 33.)

Where did the VOWELS in JEHOVAH come from? Most believe the Bible record which states that the vowels in JEHOVAH were heard as, “the LORD said unto Moses…my name JEHOVAH” (Exod. 6:3). The statement, “the LORD said unto Moses,” is repeated over and over in the book of Exodus. Moses heard the pronunciation of words.“ And the LORD said unto Moses, Write…in a book…And Moses wrote all the words of the LORD” (Ex. 17:14, 24:4, 34:27, Num. 33:2, Deut. 31:9, 24.) The book titles in the KJV state that the first five books of “Moses” are the “beginning” of the “old testament” (Luke 24:27, 2 Cor. 3:14, 15).

-Gail Riplinger

Support | STORE | Podcasts | Jail/Prison MinistryMexico Mission here | All Ministry Updates | H.O.T. Bible Study [podcast] | Church History Exposed | Bible Agnostics Exposed | How to Spot a Fake Bible [podcast] | WHAT ABOUT PEOPLE WHO CAN’T UNDERSTAND THE KJB? [podcast] | New American Standard Version “Bible” NASV Catastrophe Exposed | The Audacity of Defending the New Versions | Do We Have God’s Word or Do You Need to Know the Original Languages? [podcast] | Bible Versions Category |

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Abiding

“THE FORMER SHALL NOT BE REMEMBERED, NOR COME INTO MIND” [podcast]


In Eternity “THE FORMER SHALL NOT BE REMEMBERED, NOR COME INTO MIND.”
(Isaiah 65:17)

Our LORD Jesus will soon return to “make all things new.”

“And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.” Revelation 21:5

“For, behold, I create new heavens and a new earth: and THE FORMER SHALL NOT BE REMEMBERED, NOR COME INTO MIND.” Isaiah 65:17

“I create – I am about wholly to change the state not only of my people, but to bring a new face upon the world, which shall abide until a new heavens and earth appear, in which shall dwell nothing but righteousness. Not be remembered – That state of things shall be so glorious, that the former state of my people shall not be remembered.” John Wesley

“Behold a new creation, Isa_65:17-25! The present dispensation is ended. Jerusalem, restored to her former glory, sings for very joy; and her rejoicing sends a thrill of joy through the nature of God. Long years of life and security of tenure are granted again to man. The red rapine of the forest is ended, for creation is emancipated from its bondage and participates in the glorious liberty of the sons of God. Peace shall reign in the forest glades, never again to abdicate her throne, Isa_65:25. But, best of all, there shall be such unity between man and God that prayer will be anticipated, and the pleading soul shall be conscious of the listening ear of God. Hasten, O day of days, for which creation groans, and the saints groan with inexpressible desire!” FB Meyer

“65:17 The closing verses of chapter 65 describe millennial conditions. The new heavens and the new earth here refer to Christ’s kingdom on earth; in Revelation 21 they refer to the eternal state. In Isaiah’s new heavens and new earth there is still sin and death; in Revelation 21, these have passed away.” Believer’s Bible Commentary

Of Isaiah 65:17, another commentator writes the following:

a    [I create new heavens and a new earth; and the former shall not be remembered, nor come into mind] Here God declares that He will create or bring into existence renewed heavens and a renewed earth which will be so wonderful that the present ones will be forgotten in the glory and blessing that will then be enjoyed on the earth by the eternal society.
b    [new heavens and a new earth] This term, “new heavens and a new earth,” is found only four times in Scripture, being used twice by Isaiah (Isa_65:17; Isa_66:22-24), once by Peter (2Pe_3:10-13), and once by John (in Rev. 21:1-22:5). Making the heavens and earth new will be accomplished at the close of the Millennium after all rebellion is put down on earth, all enemies are destroyed, and God has become all in all again, as before rebellion was started—first by Lucifer and later by Adam (Rom_8:18-25; 1Co_15:24-28; Eph_1:10; 2Pe_3:10-13; Rev. 21-22).
c    [former shall not be remembered, nor come into mind]

Great Millennial and Eternal Changes

This could not mean that the former heavens and earth will never be recalled in any way whatsoever. The idea is that comparatively speaking, the new ones will be so wonderful that people will not meditate on, long for, or regret the passing of the old ones. Mentioning the new heavens and the new earth here as an introduction to a passage about the Millennium (Isa_65:18-25) can be best understood in this light—that God’s program concerning the new heavens and the new earth is His ultimate purpose in the work which he begins in the Millennium.

Fifteen Millennial and Eternal Changes:

1.    A new earthly and eternal Jerusalem will be created as the earthly and eternal capital of the whole earth (Isa_65:18; Isa_2:2-4; Eze_48:30-35; Joe_3:16-20)
2.    Eternal Israel (Isa_65:18)
3.    Eternal rejoicing of Israel for their eternal city
4.    God rejoicing eternally in Jerusalem (Isa_65:19)
5.    God rejoicing eternally in Israel
6.    Eternal removal of all weeping and crying in Israel and Jerusalem
7.    Eternal change in length of life—no more an infant of days nor an old man who will not fill his days (Isa_65:20). Men will live as long as trees (Isa_65:22) and eternally in natural bodies (Mat_25:46)
8.    Change in the appointment of death for the righteous, who will not sin (Isa_65:20; Mat_25:46)
9.    Change in the economy—everyone building and possessing his own home, and planting and enjoying his own crops without fear of losing any through debts (Isa_65:21-22)
10.    Removal of the curse of hard labor (Isa_65:23)
11.    Eternal change in purpose and production of material goods—nothing will be produced for war and trouble (Isa_65:23; Isa_2:2-4; Mic_4:1-13)
12.    God’s eternal blessing upon all labor and business (Isa_65:23)
13.    Eternal change of results in prayer (Isa_65:24)
14.    Eternal change of animal natures (Isa_65:25; Isa_11:6-9)
15.    Eternal change in society—none to hurt or destroy in all God’s kingdom (Isa_65:25)

Jesus is Returning to Make Peace by Violence, by Force

“And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.” Matthew 11:12

No one can and will fulfill these words above more perfectly than the One who spoke these words.

“Blessed are the peaceMAKERS: for they shall be called the children of God.” Matthew 5:9

In this fallen world, peace cannot be kept, it must be made – that is, it must be forcefully accomplished by destroying the wicked doers.

“A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.” Matthew 12:20 

Jesus will bring forth His judgment unto victory when He returns.

Jesus came to divide between the righteous and the unrighteous.

“Think not that I am come to send peace on earth: I came not to send peace, but a sword.” Matthew 10:34

Our LORD’s Gospel message which presents the occasion for some to believe and some to reject. This is the “sword” of division that divides between the sheep and the goats (Matthew 25:31-46). The Gospel brings division and strife in families and nations, because some love darkness rather than light (John 3:19-21).

The unrepentant wicked will not repent and change. The LORD will return to crush and to force them into His bowels of damnation, a place of incarceration called hell.

Jesus came as a lamb the first time and will return as the Lion of the Tribe of Judah to dispossess His earth of His enemies.

“A wise king scattereth the wicked, and bringeth the wheel over them.” Proverbs 20:26

All tears shall be wiped away from off the faces of those who choose to be Christ’s!

“And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. 5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.” Revelation 21:45

In a certain sense it doesn’t matter what has come against you, what you have gone through, what you have suffered and endured. The end is near and this life is not even going to “come into mind” for the righteous when Jesus returns! When the unrepentant wicked are vanquished into the bowels of eternal damnation, the righteous shall reign …..

“For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)” Romans 5:17

“And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; 4 And patience, experience; and experience, hope: 5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. 6 For when we were yet without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9 Much more then, being now justified by his blood, we shall be saved from wrath through him. 10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. 11  And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.” Romans 5:3-11 

Future Glory

“And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. 18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. 19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God. 20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, 21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. 22 For we know that the whole creation groaneth and travaileth in pain together until now. 23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. 24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? 25 But if we hope for that we see not, then do we with patience wait for it. 26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. 27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. 28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose. 29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. 31 What shall we then say to these things? If God be for us, who can be against us? 32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? 33 Who shall lay any thing to the charge of God’s elect? It is God that justifieth. 34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. 35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. 37 Nay, in all these things we are more than conquerors through him that loved us. 38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, 39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” Romans 8:17-39

God’s Everlasting Love for His People…..

“The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.” Jeremiah 31:3

In and through Christ – as you are dead with Him and raised up by Him – He makes you to be, He declares us to be “more than conquerors through him that loved us.”

Historically the righteous have disrupted the plans of Satan and have therefore been persecuted… a type of what’s called “political prisoners” who are imprisoned and persecuted for disagreeing with the ruling evil doers.

Let us be reminded saints, that it’s how we finish that matters most, not how we began, and not how we may have stumbled along the way. We are “Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God” (Hebrews 12:2).

“And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.” Revelation 11:15

No saint of Christ has ever gone unscathed, unscarred in this life! It’s actually proof you are HIS! You have no earthly idea how much Jesus loves you! In fact, are we not warned by our LORD that if we are not receiving persecution, that we are not His?

“Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake. 23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets. 24 But woe unto you that are rich! for ye have received your consolation. 25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. 26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.” Luke 6:22-26

“If we suffer, we shall also reign with him”

“It is a faithful saying: For if we be dead with him, we shall also live with him: 12 If we suffer, we shall also reign with him: if we deny him, he also will deny us:” 2 Timothy 2:11-12

Jesus promised us, His people, that we’d suffer for being His (Matthew 5:10-12; 10:22; Luke 6:22-24; 2 Timothy 3:12; 1 Peter 4:12-14, etc.).

“They shall be priests of God and of Christ, and shall reign with him a thousand years.”

“Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.” Revelation 20:6

In this life, you don’t even have the ability to imagine the blessings that await you!

“But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.” 1 Corinthians 2:9

“Joy and Peace in Believing”

“Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.” Romans 15:13

PRAYER: Holy Father, I come to You afresh, right now, in the name of Your only begotten Son, Jesus Christ. Thank You Father for filling Your beloved saints in the earth with all joy and peace in believing. Please bless your saints with hope dear LORD as our lives are blessed to be laid down, crucified with Christ our LORD! In Jesus’ Name, amen.

The Return of Christ | Are you Born Again? -Make Peace with God now, before it’s too late

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How Christ’s Kingdom Evangelism Works [podcast]


“So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.” Isaiah 55:11

“The Word of God, like rain and snow that water the earth and cause it to produce fruit, will be sown in the hearts of men and produce fruit in the moral world (Isa_55:11; Deu_32:2). As the rain and snow fall on various kinds of ground, so does the Word of God (Mat_13:3-8, Mat_13:20-23). Like rain and snow, it will accomplish its best good in the eternal reign of the Messiah, when the knowledge of the Lord will cover the earth (Isa_11:9). Thus, the final fulfillment of this scripture will be in the future; there is only a partial fulfillment at present in the preaching of the gospel.” Dake

“God’s word is just as irresistible and effective as the rain and snow. All the armies in the world cannot stop them, and they accomplish their intended purpose. God’s Word never fails to achieve its aims.” Believer’s Bible Commentary

“Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.” 1 Peter 1:23

ANY person who doesn’t understand the power of God’s Word, when sown into the hearts of men, has no business pretending to be a pastor or elder in Christ’s body.

“For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.” Hebrews 4:12

The power of God’s Word when it enters the human heart:

“He that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith the LORD.  29  Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces?” Jeremiah 23:28-29

The Harvest is Plentiful – So many lost souls hungry to hear the Gospel – the Laborers Few

“And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. 36  But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. 37  Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; 38  Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.” Matthew 9:35-38

Sin separates men from God.

“But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.” Isaiah 59:2

People are born again by the WORD of God which means the Word must be sown in their hearts and germinate.

I have planted, Apollos watered; but God gave the increase. 7  So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase. 8  Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour. 9  For we are labourers together with God: ye are God’s husbandry, ye are God’s building.” 1 Corinthians 3:6-9

Faithfully sowing the seed of the Word of God in the hearts of men assures that God will be glorified in saving each of those souls who receive and believe His truth in repentance and faith.

Here’s how evangelism and our LORD’s kingdom work works—layers of Gospel workers. Usually we are the second, third, etc., Gospel labourer, following up on the seed planted in the hearts of the people we minister to. Let’s gain this vision, this illustration from Christ concerning our work for Him, in His kingdom.

Anyone putting off, pushing into the future, evangelizing the lost, is disobeying Jesus Christ. Anyone not evangelizing the lost around them cannot rightly claim to love Jesus. They are full of self and in need of crying out to God in repentance.

John 4:34 – 38

“Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work. 

35  Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. 

36  And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together

37  And herein is that saying true, One soweth, and another reapeth. 

38  I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.” 

“In the elderly home we minister in, we met a new resident, that had been there only a few months. When she came to our meeting, she seemed down, so I began to talk with her. She said, “well I don’t leave my room much anymore as my very good friend just passed away.” She stated her name and said, “before she passed I gave her the gospel and she received Jesus.” God is so good, as we had ministered to her friend as well, and seeds were planted, and this new Lady watered! The more I continued to talk with her, I learned she has been preaching the gospel and some residents are getting saved. Alleluia! Next week, we will give her some Jesus tracts.” Karen Cochran

Picture planting a seed in a garden, then standing back and watching the ground you planted that seed in and expecting to see it sprout up visibly from the soil it was planted in. Not wise, right? Right.

The picture our LORD gives here is planting that seed and then moving on, just like anyone who plants seeds to grow some plant, crop.

The Parable of the Seed Growing

Mark 4

26  And he said, So is the kingdom of God, as if a man should cast seed into the ground; 

27  And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how

28  For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. 

29  But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.” Mark 4:26-29

“And should sleep and rise night and day – That is, he should sleep by night, and rise by day; for so the words are obviously to be understood. He knoweth not how – How a plant grows is a mystery in nature, which the wisest philosopher in the universe cannot fully explain.” Adam Clarke

In ministry, it’s always seeding, planting. It’s GOD, not us, who brings the increase. This pertains to the invisible work of God in the hearts of men.

“The parable may be intended to encourage the disciples. Their responsibility is to sow the seed. They may sleep by night and rise by day, knowing that God’s Word will not return to Him void, but will accomplish what He has intended it to do. By a mysterious and miraculous process, quite apart from man’s strength and skill, the Word works in human hearts, producing fruit for God. Man plants and waters but God gives the increase.” Believer’s Bible Commentary

“The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.” Psalms 19:7

“Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.” John 15:16

YOUR PRAYER: Holy Father, please break me. Unite my heart to fear Your name. Thank You for choosing and ordaining me to Your kingdom work. Please bear Your fruit in and through this life, this vessel for Your eternal glory. Let that fruit remain dear LORD. In Jesus’ name. Amen.

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Jesus Washes the Feet of His Own [podcast]


What was Jesus demonstrating and teaching us when He washed the feet of His disciples?

The Washed Way – begins with “the washing of regeneration and renewing of the Holy Ghost” – being born again (Titus 3:5-7; John 3:3, 7).

“On the way back from the public bath, a person’s feet would get dirty again. He didn’t need another bath but did need to have his feet washed. ‘He who is bathed needs only to wash his feet, but is completely clean.’ There is a difference between the bath and the basin. The bath speaks of the cleansing received at the time of one’s salvation. Cleansing from the penalty of sin through the blood of Christ takes place only once. The basin speaks of cleansing from the pollution of sin and must take place continually through the Word of God. There is one bath but many foot-washings.Believer’s Bible Commentary

“If these last words of our Lord had any spiritual reference, it is not easy to say what it was. A common opinion is the following: He who is washed – who is justified through the blood of the Lamb, needeth only to wash his feet – to regulate all his affections and desires; and to get, by faith, his conscience cleansed from any fresh guilt, which he may have contracted since his justification.” Adam Clarke

Jesus Washes the Disciples’ Feet

“Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
2  And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him;
3  Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
4  He riseth from supper, and laid aside his garments; and took a towel, and girded himself.
5  After that he poureth water into a bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.
6  Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
7  Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
8  Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
9  Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
10  Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
11  For he knew who should betray him; therefore said he, Ye are not all clean.
12  So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
13  Ye call me Master and Lord: and ye say well; for so I am.
14  If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.
15  For I have given you an example, that ye should do as I have done to you.
16  Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.
17  If ye know these things, happy are ye if ye do them. – John 13:1-17

Those not happy prove they are not humble nor holy (John 13).

“If loving the person in front of you seems like too small of a ministry opportunity, you’ve forgotten the simplicity of the Gospel.” unknown

Jesus Washes the Disciples’ Feet as an Act of Final Sealing of His Mercy, His Will

 “Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end (to the end, to the utmost).” John 13:1

“Before the feast – Namely, on Wednesday, in the paschal week. Having loved his own – His apostles, he loved them to the end – Of his life.” John Wesley

Adam Clarke writes:

 “He loved them unto the end – Continued his fervent affection towards them to his latest breath, and gave them that convincing proof of it which is mentioned Joh_13:5. That the disciples alone are meant here every man must see.”

Of these cornerstone verses of John 13, F.B. Meyer writes:

“John 13:1-11

JESUS GLORIFIES HUMBLE SERVICE

In the Temple the laver preceded the brazen altar. It was kept filled with pure water for the constant washing of the priests; Exo_30:18-21; Lev_16:4. We cannot have fellowship with Christ at Calvary or on Olivet unless we draw near with our hearts sprinkled from an evil conscience and our bodies washed with pure water.

The Synoptic Gospels tell us that on their way to the feast the disciples had yielded to contention and pride. It was needful that these should be put away, and our Lord’s love was equal to the occasion. He loved them to the end of His life and to the end of love. Only such love could have made saints and apostles out of such material.

Jesus began a work which has never ceased, and which will continue “till all the ransomed Church of God be saved to sin no more.” When we have contracted guilt, we have not to begin our whole life over again, but to go back to the place where we dropped the thread of obedience and begin there.”

May we never forget how merciful our LORD Jesus was to the woman at the well (John 4), the woman caught in the act of adultery (John 8), and the woman with the issue of blood (Luke 8).

It’s of interest to note how this 13th chapter of the glorious Gospel of John begins with Christ’s love to His disciples and closes with His command for them to “love one another” as He taught and personally demonstrated to them:

“A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. 35 By this shall all men know that ye are my disciples, if ye have love one to another.” John 13:34-35 

“When you fall in love don’t you want to shout it from the rooftops? He, the man you are in love with, is all you talk about! Should be the same with Jesus! You want to tell everyone about this man, the Savior who saved your life! Just as the woman at the well did! She told the whole city. ‘Come, and see a man, which told me all the things that ever I did: is this not the Christ?’ John 4: 28-29.” Karen Cochran

YOUR PRAYER: Father, in Jesus’ name, please reduce me to love.

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