Exploding the Lies – one by one. There are always the whiners who are looking to take issue with that which is of God, namely the written Word of God. Beware of the deceitful detractors – who, as their father the devil, whisper questions and doubts upon the LORD, His character, and His Word. Share to bless. The LORD kept His promise to preserve His Word to us (Psalms 12:6-7). Always remember saints, it is SATAN who is always behind the doubt casting upon God’s words, sowing confusion. Yet we have the “MORE sure word of prophecy” in the “exceeding great and precious promises” of the Holy Scriptures (2 Peter 1:3-4; 19-21, etc.). See Genesis 3:1; Mark 4:15, etc.. God kept His promise to preserve His Word to us in English in the King James Bible and in Spanish the Reina Valera, etc.
Beware of the uptick in the use of the cult of “yah” ….. that always puts up red flags for this disciple. HIS name is JESUS CHRIST. SAY IT WITH ME OUT LOUD – JESUS CHRIST!!!!! EVERY KNEE WILL BOW TO JESUS CHRIST!
“Wherefore God also hath highly exalted him, and given him a name which is above every name: 10 That at the name of JESUS every knee should bow, of things in heaven, and things in earth, and things under the earth; 11 And that every tongue should confess that JESUS CHRIST is Lord, to the glory of God the Father.” Philippians 2:9-11
There is “NONE other name” whereby one can be saved.
“… Jesus Christ of Nazareth … Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” Acts 4:10, 12
ANY QUESTIONS?
Gail Riplinger on the name false names Yahweh, Yahushua, and Yuhuah.
Riplinger on the name game.
The name of God is spelled with the Hebrew letters yod, heh, vav, and heh, read from right to left and then transliterated into English as JHVH (called the Tetragrammaton). In the KJV Old Testament it is translated ‘JEHOVAH’ seven times (and rendered ‘LORD’ the remaining times; see New Age Bible Versions, pp. 373-385). Each of the letters of the Hebrew alphabet paints a picture. The letters in the name of God illustrate the following:
J = jod It suggests a ‘giving, extending hand’ (Marc-Alain Oauknin, Mysteries of the Alphabet, New York: Abbeville Press, 1999, p. 207).
H = heh =
It represents an ‘enclosure,’ like heaven or a window (Mysteries, p.191).
V = vav = It symbolizes a nail (Mysteries, p. 168). A ‘v’ in English is a pictogram of the chiseled end of a nail.
H = heh =
The H is repeated at the end of the name because “Jesus was risen” and “received up into heaven” again (Mark 16:19).
God reached his hand out of the windows of heaven, and we put a nail in it; having taken our punishment for sin, he has returned to heaven. The “nail” “pierced” “hands” of Jesus were foretold in Ps. 22:16 and Isa. 22:23-25. (Dr. Floyd Jones has even suggested that the sign recorded in John 19:19 might have been written in Hebrew, “JESUS OF NAZARETH AND THE KING OF THE JEWS,” creating an acrostic of the name JHVH, as the vav for ‘and’ begins the word for King, melek (see Hebrew O.T. Gen. 14:8 for Hebrew form). This could explain why the Jews immediately asked Pilate to change it to “he said, I am King of the Jews” (v. 21).
Jesus is a transliteration of the Hebrew ‘Joshua,’ meaning ‘JEHOVAH is salvation.’ Jesus Christ is shown to be the J, the jod “the arm of the LORD” in Isaiah 53:1-12 and Isaiah 59:16, which says, “therefore his arm brought salvation.” Isaiah 63:2, 5 repeats this theme. The jod, is a picture of an arm and hand, drawn in a tiny and compact form. Professor Ouaknin traced the jod from pictograms of a praising upright arm and hand, to outstretched arms, as if on a cross, and finally, to an arm and hand reaching down, like the letter reaching like Jesus to rescue perishing mankind (Mysteries, pp. 200-207).
In the 19th century, as unbelieving German critics of the Bible were hammering away at the word of God, they tried to refashion God’s name, JEHOVAH. They asserted that the God of Israel’s name should be pronounced Yahweh because, to them, he was nothing more than an offshoot of the pagan deity “Yaho.” Nothing could be further from the truth.
The Jews, who generally did not utter the name of God, had used, but ceased using the name JEHOVAH “centuries before the Christian era” notes the classic scholar’s edition of the Encyclopedia Britannica. It affirms that, “…reading what actually stood in the text, they would inevitably pronounce the name Jehovah” (Encyclop)dia Britannica, 11thedition (New York: Encyclop)dia Britannica, Inc., 1910-11), vol. 15, pp. 311-314, s.v. Jehovah). The New Schaff-Herzog Encyclopedia admits that in the “older system of transliteration, Jehovah” is the pronunciation. It states, “In the Masoretic text the usual form would give the pronunciation Yehowah [pronounced, Jehovah]” (The New Schaff-Herzog Encyclopedia of Religious Knowledge (New York: Funk and Wagnalls, 1912), vol. VI, p. 117, s.v. Jehovah; vol. XII, p. 470, s.v. Yahweh).
Thousands of years ago, perhaps 3,600, the name JEHOVAH was given by God to Moses. It is seen first in Genesis 2:4 in the Hebrew Old Testament and translated in Exodus 6:3 in the KJV. In his scholarly book, A Dissertation Concerning the Antiquity of the Hebrew Language, Letters, Vowel Points and Accents, John Gill (1697-1771), eminent theologian and writer, documents the use of the very name JEHOVAH from before 200 B.C. and throughout the centuries of the early church and the following millennium. The Hebrew’s Mishna allowed the name as a salutation (Berachoth, ix, 5); according to Thamid, the priests in the temple could use the true name, but those in the country could only use Adonai (vii, 2); Maimonides said the name was used by the priests in the sanctuary and on the Day of Atonement (Moreh Nebukim, I, 61, and “Yad chasaka,” xiv, 10). Even commentators such as Nicholas of Lyra, Tostatus, Cajetan, and Bonfrere defended the pronunciation ‘JEHOVAH’ as received by Moses on Mt. Horeb. The name is found in the writings of Raymund Martin in the 1200s and Porchetus in the 1300s. Theodore Beza, Galatinus, and Cajetan, among many others, use it in the 1500s. Scholars such as Michaelis, Drach and Stier proved the name as the original. The 1602 Spanish Bible uses the name Iehova and gave a lengthy defense of the pronunciation Jehovah in its preface. In “the 17th century the pronunciation JEHOVAH was zealously defended by Fuller, Gataker, Leusden and others, against the criticisms…”(EB, pp. 311-314). (Martin: Pugio fidei, ed. Paris, 1651, pt. III, dist. ii, cap. iii, p. 448, and Note, p. 745; Galatinus: “Areana cathol. veritatis,” I, Bari, 1516, a, p.77; Porchetus: Drusius, “Tetragrammaton,” 8-10, in “Critici Sacri,” Amsterdam, 1698, I, p.ii, col.339-42; “De nomine divino,” ibid., 512-516; see also p. 351 et. al; Michaelis: “Supplementa ad lexica hebraica,” I, 1792, p. 54; Drach: “Harmonic entre l’Eglise et la Synagogue,” I, Paris, 1844, pp. 350-53, Note 30, pp. 512-16, 469-98; Stier: Lehrgebaude der hebr. Sprache, 327.)
“Genebrardus seems to have been the first to suggest the pronunciation Iahue [pronounced Yahweh], but it was not until the 19th century that it became generally accepted” (EB, pp. 311-314). Anti-Semitic German liberals, like Driver and Delitzsch, eagerly grasped the new pronunciation, Yahweh. They and other unsaved ‘higher critics,’ denied that the Old Testament was actually given by God. They grasped at any straw to shelter their unbelief, asserting that the Old Testament was the creation of men who adopted and adapted stories, words, and names from neighboring pagan religions and languages. The higher critics used the new pronunciation, Yahweh, as so-called proof that the God of Israel was nothing more than a tribal god, whose name had evolved from pagan gods like Yaho or Ya-ve, worshipped by the Babylonians and Canaanites, the Hebrews’ captors and neighbors. They said, Yahweh “meant Destroyer” (EB, p. 312). The German critics said, “Yahweh is not a Hebrew name;” such a pronunciation would prove the Hebrews borrowed it (EB, 310-314). Critic Rudolf Kittel asserts, “yahu…do[es] not lead back to a pronunciation represented by Yehovah (or Jehovah)” (The New Schaff, vol. XII, p. 470, s.v. Yahweh). The critics cited ancient documents, like the “magical texts,” Aramaic papyri, and Babylonian tablets that tell of pagan gods named Yaho, Yahu, or Ya-ve. this pagan deity and mocking the God of Israel?)
Driver tried to provide as evidence, an Ethiopic list of magical names for Jesus, which included Yawe. Other Bible critics, anxious to find a linguistic, rather than a supernatural source for the name of the God of Israel, grasped the ‘Canaanite connection’ and the new pronunciation. (These critics include: von Bohlen (Genesis, 1835, p. civ.), Von der Alm (Theol. Briefe, I, 1862, pp. 524-527), Colenso (The Pentateuch, V, 1865, pp. 269-84), and Goldziher (Der Mythusbei den Hebr#ern, 1867, p. 327). (See also: Driver, Studia Biblica, I. 20; I, 5; Encyclopedia Britannica, 11th edition, 1910-11, vol. 15, pp. 311-314, s.v. Jehovah; Delitzsch, “Wo lag das Paradies,” 1881, pp. 158-164; “LesestKcke,” 3rd ed., 1885, p. 42, Syllab. A, col. I, 13-16).
Even the Oxford English Dictionary warns that “this origin is now disputed” (OED, s.v. Jehovah). So let’s examine why the critics of ‘JEHOVAH’ are wrong. The first letter, jod, could be pronounced in Hebrew, as ‘ye’ in Yeshua, the Hebrew pronunciation of Jesus, but it could not be pronounced that way in English. The English pronunciation and spelling of words which begin with the same Hebrew letter (jod) and vowel pointing (silent sheva Je ) – words like Jerusalem, Jericho or Jew – break the critic’s Canaanite idol, Yaho, in pieces. It cannot be pronounced ‘Ya’ in English. The sound of the Hebrew letter jod came into English as the letter ‘I,’ used as a consonant and having the soft ‘g’ sound, like today’s ‘j.’ In the past the letter ‘I’ was used as both a vowel (i) sound and as the consonant ‘j’ sound. The OED says that the sound of ‘j,’ though originally printed as ‘I,’ was pronounced as a soft ‘g’ (Oxford English Dictionary, Unabridged, 2nd Edition, Oxford: Clarendon Press, 1991, s.v. J). The ‘JE’ sound in JEHOVAH was spelled ‘IE’ and pronounced as ‘JE.’ To distinguish the consonant sound (soft ‘g’) of the letter ‘I’ from the vowel sound of ‘I,’ many scribes in the 1200s began putting a tail on the soft ‘g’ ‘I’,’ making it look like our modern ‘J.’ The Spanish, in the 1500s, were the first to more consistently try to distinguish the consonant I (soft ‘g’) sound as the shape of a ‘J.’ At that same time English printers used ‘J’ and ‘I’ fonts interchangeably (as documented elsewhere in this book). During the 1600s, most languages began consistently using the extended ‘I’ form, now called a ‘J,’ to represent the ‘j’ (soft ‘g’) sound. (World Book Encyclopedia, Chicago, Ill.: Field Enterprises, vol. 10, s.v. J.)
The Hebrews used Psalm 119 to teach the Hebrew alphabet. Psalm 119:73 was used to teach, the letter Jod (not yod), the hand pictogram. Interestingly, the first words of verse 73 are “Thy hands” ! These Hebrew letters are shown in King James Bibles printed by Cambridge University Press. The transliteration of the Hebrew letters as the Roman letters Yahweh requires a German accent (‘Je’ is ‘Ya’ in German), invented vowels, and a translator who does not know that the Germans, who transliterated it that way, pronounce the letter ‘w’ as ‘v’! Only the Latins (Roman Catholicism) and Germans (Higher Criticism), using the Roman alphabet, team up to pronounce ‘J’ as ‘Y.’ (There are no native German words that begin with ‘y.’) Even the untrustworthy Hebrew Aramaic Interlinear Old Testament, by Jay Green, admits, “…the letter J in German is pronounced like an English Y. The bulk of theological studies having come from German sources, there has been an intermixed usage in English of the J and the Y. Our English translations of the Bible reflect this, so we have chosen to use J, thus Jehovah, rather than Yahweh, because this is established English usage for Biblical names beginning with this Hebrew letter. No one suggests we ought to change Jacob, Joseph, Jehoshaphat, Joshua, etc. to begin with a Y, and neither should we at this late date change Jehovah to Yahweh” (The Interlinear Hebrew Aramaic Old Testament, 2nd ed., Peabody, Mass: Hendrickson Publishers, 1993, vol. 1, p. xii).
In summary, ‘JEHOVAH’ and ‘JESUS’ have always sounded and been pronounced exactly as they are today, as ‘JEHOVAH’ and ‘JESUS,’ although the type fonts used to represent these sounds sometimes looked like ‘Iehovah’ and ‘Iesvs.’ The letter ‘V’ is the other disputed consonant in JEHOVAH. “The vav is pronounced like a V in vehicle,” writes Professor Marc-Alain Ouaknin of the Department of Comparative Literature at the Hebrew Bar-Illan University and the Jewish Research and Study Center in Paris. Therefore the ending in JEHOVAH would be pronounced in Hebrew and in English as, ‘VAH’ not ‘weh.’ Professor Ouaknin also said that the letter vav went into the Greek alphabet, “bearing the name digamma and being pronounced “v” as in vehicle.” (Mysteries, pp.168, 170). The Ww in Gesenius’ [German] Hebrew Grammar and other Hebrew textbooks is pronounced Vav, in English and Hebrew. Readers misunderstand charts which say “Pronunciation…w,” not knowing that the letter ‘w’ is pronounced as a ‘v’ in German The sounds of Vav and the vowel which follows it, Kamatz (a), can be heard on the instructional Hebrew web site http://www.ejemm.com, pronounced exactly as it would be in JEHOVAH. (E. Kautzsch and A.E. Cowley, Gesenius Hebrew Grammar, 2nd English Edition, Oxford: Clarendon Press, 1910, pp. 2628 et. al; See also Menahem Mansoor, Biblical Hebrew, Grand Rapids,Mich: Baker Book House, 1980, pp. 18, 19, 21.)
Even Americans have heard Hogan’s Heroes, Sergeant Schultz say to Colonel Klink, ‘Ya vool Kammandant,’ (spelled “Ja wohl Kammandant,” meaning ‘Yes, indeed Commander’). In German restaurants Schultz said, ‘viener schnitzel’ (spelled wiener), vile he listened to the tunes of V gnr (spelled, Wagner) and Lood-vikh fan Beethofen, (spelled, Ludwig van Beethoven). In German, the letter ‘v’ is pronounced like an ‘f.’ Consequently, in Hebrew textbooks it was necessary to put the letter ‘w’ after the Hebrew vav (‘v’) so that German readers would know that the Hebrew letter ‘v,’ was not the German ‘f’ sound, but the sound of the letter ‘v’ represented by their letter ‘w.’ English speaking textbook authors and seminary professors have misunderstood this and misconveyed to their students that the Hebrew letter should be pronounced like the English ‘w,’ not the German ‘w.’
Where did the phony ‘weh’ sound in Yahweh come from? As Green said, “German sources.” In German “the “v” sound is rendered by the “double u” (“w”). Although the German critics spelled the name Yahweh, they pronounced it, Yahveh. “In German…W takes the value that V has in English…In German the same symbol w is called Vey, because in that language it has the value of the English v…” (EB, s.v. V; s.v. W; see also The Mysteries of the Alphabet, pp. 168, 170, 171). Because Germans use the letter ‘w’ for the ‘v’ sound, those reading or translating German theological works have brought in the German letter ‘w’ for ‘v.’ It is not to be pronounced like an English ‘w,’ but like a ‘v.’
To further compound the confusion, unbelieving Catholic Bible critics have brought their Latin ‘w’ pronunciation to the letter ‘v.’ “The Latin V, however, was…like the English w…Early borrowings, like wine(Latin vinum [pronounced winum]) [and] wall (Latin vallum [pronounced wallum]), retain the w sound and are therefore spelt with w” (EB, s.v. V; s.v. W). So we have Latin speaking Roman Catholic scholars and liberal German higher critics joining together to fight WW II against the God of Israel and the word of God. Even the NIV translators and editors of the corrupt Theological Wordbook of the Old Testament admit that confusion arises in part “because of past German influence on Hebrew studies.” Imagine 19th century anti-Semitic German scholars recasting the name of the God of Israel in the mold of Yaho, a pagan idol, who speaks with an untrained German accent! To further compound the confusion, there are two conflicting Hebrew systems of pronunciations: 1.) the Ashkenazi, a German method from Jews who immigrated to Germany and central Europe and then some to America and 2.) the classic Sephardi. (R. Laird Harris, Gleason L. Archer, Bruce Waltke, Theological Wordbook of the Old Testament, Chicago: Moody Press, 1980, vol. 2, p. x; The American Dictionary of the English Language, s.v. W; Mansoor, p. 33.)
Where did the VOWELS in JEHOVAH come from? Most believe the Bible record which states that the vowels in JEHOVAH were heard as, “the LORD said unto Moses…my name JEHOVAH” (Exod. 6:3). The statement, “the LORD said unto Moses,” is repeated over and over in the book of Exodus. Moses heard the pronunciation of words.“ And the LORD said unto Moses, Write…in a book…And Moses wrote all the words of the LORD” (Ex. 17:14, 24:4, 34:27, Num. 33:2, Deut. 31:9, 24.) The book titles in the KJV state that the first five books of “Moses” are the “beginning” of the “old testament” (Luke 24:27, 2 Cor. 3:14, 15).
-Gail Riplinger
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Abiding
Mary hath Chosen that Good Part [podcast]

Luke 10:38-42
Mary = loving relationship with Jesus, not just being busy with doing, with labor, with performing works such as what Martha was doing. First and foremost, Jesus saved us for relationship with Him and the Father (John 17:3). And here our Savior expresses that knowing, loving, adoring, and listening to Him are at a divine premium, they are most important to God. That’s what God desires – for us to delight ourselves in Him (Psalms 37:4).
“Delight thyself also in the LORD; and he shall give thee the desires of thine heart.” Psalms 37:4
David’s brothers looked the part but they couldn’t and wouldn’t even face Goliath, much less slay him. David though, was spending time alone with the LORD, listening to His voice and tending to the sheep. He who is the only man God ever said was “a man after mine own heart,” was used mightily of God to slay the giant (Acts 13:22; 1 Samuel 17).
Isn’t this how we are with our children? Wouldn’t every parent rather their precious children sit in their mom or dad’s lap telling their parent how much they (the child) loves them (the parent)? That’s the biggest heart melt we know, right?
Like David, the most powerfully used warriors are first worshippers.
Our real, our genuine relationship with the LORD is that place out of which His power and grace (divine enablement) will flow. Like David, we must be primarily, and first and foremost worshippers. Out of that rich communion with the Savior will flow the warrior anointing of the LORD who is “a man of war” (Exodus 15:3).
Many who sense the call of God on their lives to minister go to seminary. Sad. We must go to God ourselves – in prayer, a life of prayer, relentlessly seeking His holy face in His Word for ourselves.
“But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.” Matthew 6:6
Private prayer with the LORD precedes God using us. Those who seek God in “secret” will be “openly” rewarded by Him.
“The little estimate we put on prayer is evidence from the little time we give to it.” EM Bounds
“A sinning man stops praying. A praying man stops sinning.” – Leonard Ravenhill
Luke 10
38 Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.
39 And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.
40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
“Mary hath Chosen that Good Part”
The “good part” Mary chose consists of…
- Mary made the only wise choice “Mary hath chosen.”
- Mary put Jesus first. She put the Savior first, not herself or her idea of what it meant to serve Him.
- Jesus says here that choosing to put and keep Him first is the “one thing [that] is needful” or most necessary (v39, 42).
- Sitting before Jesus Himself and not searching for God outside of God Himself, primarily that is. All other learning is supplemental and subservient to that which the LORD tells us specifically, in His Word.
Worshippers become the most powerful workers God uses!
Like many today who are shallow rooted, Martha was a worker but not first and foremost a worshipper. Mary was a worshipper who loved to spend time with Jesus. Therefore she was empowered by God Himself via that fellowship with Him to walk in His holy compassion and to do His works with His power and for His glory (1 Corinthians 15:10).
When our works are not fruitful as they should be, perhaps it can be traced back to our lack of fellowship with our LORD. As we fellowship with Him, putting Him first and not ourselves, our vessel, our cup will run over with His goodness…. it will spill over onto others! (See Psalms 23:5.) That’s when our labor will carry His eternal weight of glory (2 Corinthians 4:17).
“Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.” Psalms 23:5
When Jesus came, it was God bringing Heaven to the people – to forgive their sins and make them whole (Matthew 9:6). This was the foretold fulfillment of His kingdom coming on earth as it is in heaven (Matthew 6:10).
When Jesus came, He went to the people, to heal, to save, to make whole (Matthew 9:35-38; Acts 10:38, etc.).
As we go, Jesus is with us, “even unto the end of the world. Amen” (Matthew 28:20).
Daily, our LORD is using His people to bring Heaven to the people. As the Holy Spirit fills our lives, His blessed presence and fruit in our lives is going to over overflow onto others.
A sister in Christ once told me that “The best Marthas are first Marys.” Think about that one in light of what we read in this passage when Jesus visited the home of Mary and Martha (Luke 10:38-42). Those who sit at Jesus’ feet to hear His holy counsel, are changed into His image and become reservoirs for His blessed glory. Their cups run over onto others!
“Prayer is of transcendent importance. Prayer is the mightiest agent to advance God’s work. Praying hearts and hands only can do God’s work. Prayer succeeds when all else fails.” E.M. Bounds
When worshiping Jesus is our first priority, the work He uses us to do WILL carry His unction and bring fruit to bear for His eternal glory.
Rote obedience to minister to others, while not anchored in intimacy with our LORD, will not yield an abundant harvest, fruit. In contrast, we can be blessed to have God’s power and grace to do His work and that happens as we are truly communing, fellowshipping in the construct of that oneness relationship He made us for (John 15; 17).
Knowing God’s Word and obeying Him is not an automatic progression (John 8:31-36). One can know the Bible and not its Author. Or, one can know the Bible well and not know the Author well (Job 22:21-28). Obeying God’s Word requires knowing Him, abiding in an intimate fellowship with Him, thereby enabling that saint the grace (divine enablement) to obey Him (John 5:39-40; 7:17; 14:21-23; 15:1-16, etc.).
Martha “received him.” Many of us have “received” Jesus, have been saved by Him (John 1:12), yet like Martha we aren’t sitting at His holy feet, listening to Him speak through His Word. Like Martha, we also are “cumbered about much serving.”
It should be understood that our work can exceed our worship, our hospitality can exceed our holiness, our serving can exceed our sanctification, etc. That would be defined as imbalance (Proverbs 11:1).
In Luke 10:38-42, notice that Mary sat directly at Jesus’ feet and no other. When we arise in the morning to commune with the LORD, such is to be direct communication between you and Him, alone (Matthew 6:6). That would mean perhaps that when you arise in the morning you aren’t reading some other book about God or turning on a podcast or TV program to find and commune with the LORD. No, those things involve others. We must directly commune with the LORD in prayer and in HIS Word. How else shall we be able to discern the “MANY false prophets” Jesus warned us “shall deceive many”? (Read Matthew 24:11; 1 John 4:1.) How can we know the counterfeit if we don’t know the real? We can’t.
In principle, Martha is a person like Cain, a person who chose to do things their own way, not God’s – because they are not truly submitted to God. Does that describe your life friend? Jesus calls us home to Himself (Matthew 11:28-30).
Are we attempting to serve the LORD on our own terms or are we sitting before Him, hearing His voice as we are worshipfully, joyfully submitted to Him on His stated terms?
“The men who have done mighty things for God have always been mighty in prayer, have well understood the possibilities of prayer, and made the most of these possibilities. The Son of God, the first of all and the mightiest of all, has shown us the all-potent and far reaching possibilities of prayer. Paul was mighty for because he knew, how to use, and how to get others to use, the mighty spiritual forces of prayer.” EM Bounds, The Complete Works of E.M. Bounds on Prayer, P. 341
When we are brought to the point of true repentance it will be obvious in that we will do things God’s way and no longer our own. Like Mary, we will be settled at His feet, hearing His Word, His voice. The Mary person is in love with and submitted to the LORD and Savior she so joyfully worships.
“Jesus never taught His disciples how to preach, only how to pray. To know how to speak to God is more than knowing how to speak to people. Power with God is the first thing, not power with people. Christ loves to teach us how to pray.” –Andrew Murray, With Christ in the School of Prayer, pp. xxiii-xxiv
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Apostasy
Modern Day Frauds and How They Operate [RADIO]

THIS is so very important! Please listen and share to help others (Ezekiel 44:23).
“And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.” Ezekiel 44:23
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Abiding
Putting God First [podcast]

If God’s Word isn’t important to you, it’s because He isn’t important to you.
If anything comes before the LORD in your day, you are an idolater.
“Thou shalt have no other gods before me.” Exodus 20:3
GOD’s WORD cannot get into you if you aren’t into it.
“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” 2 Timothy 2:15
Jesus commanded:
“But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Matthew 6:33
As you seek God, putting Him first, you are not going to be able to prevent, to stop His blessings coming upon your life. 100%
Memorize this promise from your Savior, today.
“But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” Matthew 6:33
What putting Christ first looks like:
Prayer.
“Early will I seek thee.” Psalms 63:1
Read. Study.
“Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food. Job 23:12
The Bible is far from just amazing information (Psalms 119:98-100; 2 Peter 1:3-4, etc.). More important than vital information coming from our Maker, God’s Word is your spiritual food and without it, without daily ingesting it, you will famish, fall, and ultimately perish.
“As newborn babes, desire the sincere milk of the word, that ye may grow thereby:” 1 Peter 2:2
Read that again: The only way to “grow” is to “desire” and to devour the Word of your great God and King Jesus. He made you to know Him (John 17:3).
The only way to keep, to guard your heart before the LORD, is to keep it full of God’s Word.
“Keep (guard, till the soil of) thy heart with all diligence; for out of it are the issues of life.” Proverbs 4:23
In fact, like Job, we must make the spiritual food of God’s Word more important than the food that fuels and keeps healthy our physical body.
“Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.” Job 23:12
“He taught me also, and said unto me, Let thine heart RETAIN my words: keep my commandments, and live.” Proverbs 4:4
“Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
2 But his delight is in the law of the LORD; and in his law doth he meditate day and night.
3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.” Psalms 1
Find. Eat. Rejoice.
“Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of hosts.” Jeremiah 15:16
YOUR PRAYER: Father please unite my heart to fear Thy name. Forgive my sins of spiritual adultery, of self-idolatry. Here and now I renounce my own ownership on my life. It’s Your life LORD. Reign on the throne of this heart and cut away, circumcise any and everything of iniquity in my heart and life. You must increase but I must decrease, in Jesus’ name. Amen.
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