Exploding the Lies – one by one. There are always the whiners who are looking to take issue with that which is of God, namely the written Word of God. Beware of the deceitful detractors – who, as their father the devil, whisper questions and doubts upon the LORD, His character, and His Word. Share to bless. The LORD kept His promise to preserve His Word to us (Psalms 12:6-7). Always remember saints, it is SATAN who is always behind the doubt casting upon God’s words, sowing confusion. Yet we have the “MORE sure word of prophecy” in the “exceeding great and precious promises” of the Holy Scriptures (2 Peter 1:3-4; 19-21, etc.). See Genesis 3:1; Mark 4:15, etc.. God kept His promise to preserve His Word to us in English in the King James Bible and in Spanish the Reina Valera, etc.
Beware of the uptick in the use of the cult of “yah” ….. that always puts up red flags for this disciple. HIS name is JESUS CHRIST. SAY IT WITH ME OUT LOUD – JESUS CHRIST!!!!! EVERY KNEE WILL BOW TO JESUS CHRIST!
“Wherefore God also hath highly exalted him, and given him a name which is above every name: 10 That at the name of JESUS every knee should bow, of things in heaven, and things in earth, and things under the earth; 11 And that every tongue should confess that JESUS CHRIST is Lord, to the glory of God the Father.” Philippians 2:9-11
There is “NONE other name” whereby one can be saved.
“… Jesus Christ of Nazareth … Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” Acts 4:10, 12
ANY QUESTIONS?
Gail Riplinger on the name false names Yahweh, Yahushua, and Yuhuah.
Riplinger on the name game.
The name of God is spelled with the Hebrew letters yod, heh, vav, and heh, read from right to left and then transliterated into English as JHVH (called the Tetragrammaton). In the KJV Old Testament it is translated ‘JEHOVAH’ seven times (and rendered ‘LORD’ the remaining times; see New Age Bible Versions, pp. 373-385). Each of the letters of the Hebrew alphabet paints a picture. The letters in the name of God illustrate the following:
J = jod It suggests a ‘giving, extending hand’ (Marc-Alain Oauknin, Mysteries of the Alphabet, New York: Abbeville Press, 1999, p. 207).
H = heh =
It represents an ‘enclosure,’ like heaven or a window (Mysteries, p.191).
V = vav = It symbolizes a nail (Mysteries, p. 168). A ‘v’ in English is a pictogram of the chiseled end of a nail.
H = heh =
The H is repeated at the end of the name because “Jesus was risen” and “received up into heaven” again (Mark 16:19).
God reached his hand out of the windows of heaven, and we put a nail in it; having taken our punishment for sin, he has returned to heaven. The “nail” “pierced” “hands” of Jesus were foretold in Ps. 22:16 and Isa. 22:23-25. (Dr. Floyd Jones has even suggested that the sign recorded in John 19:19 might have been written in Hebrew, “JESUS OF NAZARETH AND THE KING OF THE JEWS,” creating an acrostic of the name JHVH, as the vav for ‘and’ begins the word for King, melek (see Hebrew O.T. Gen. 14:8 for Hebrew form). This could explain why the Jews immediately asked Pilate to change it to “he said, I am King of the Jews” (v. 21).
Jesus is a transliteration of the Hebrew ‘Joshua,’ meaning ‘JEHOVAH is salvation.’ Jesus Christ is shown to be the J, the jod “the arm of the LORD” in Isaiah 53:1-12 and Isaiah 59:16, which says, “therefore his arm brought salvation.” Isaiah 63:2, 5 repeats this theme. The jod, is a picture of an arm and hand, drawn in a tiny and compact form. Professor Ouaknin traced the jod from pictograms of a praising upright arm and hand, to outstretched arms, as if on a cross, and finally, to an arm and hand reaching down, like the letter reaching like Jesus to rescue perishing mankind (Mysteries, pp. 200-207).
In the 19th century, as unbelieving German critics of the Bible were hammering away at the word of God, they tried to refashion God’s name, JEHOVAH. They asserted that the God of Israel’s name should be pronounced Yahweh because, to them, he was nothing more than an offshoot of the pagan deity “Yaho.” Nothing could be further from the truth.
The Jews, who generally did not utter the name of God, had used, but ceased using the name JEHOVAH “centuries before the Christian era” notes the classic scholar’s edition of the Encyclopedia Britannica. It affirms that, “…reading what actually stood in the text, they would inevitably pronounce the name Jehovah” (Encyclop)dia Britannica, 11thedition (New York: Encyclop)dia Britannica, Inc., 1910-11), vol. 15, pp. 311-314, s.v. Jehovah). The New Schaff-Herzog Encyclopedia admits that in the “older system of transliteration, Jehovah” is the pronunciation. It states, “In the Masoretic text the usual form would give the pronunciation Yehowah [pronounced, Jehovah]” (The New Schaff-Herzog Encyclopedia of Religious Knowledge (New York: Funk and Wagnalls, 1912), vol. VI, p. 117, s.v. Jehovah; vol. XII, p. 470, s.v. Yahweh).
Thousands of years ago, perhaps 3,600, the name JEHOVAH was given by God to Moses. It is seen first in Genesis 2:4 in the Hebrew Old Testament and translated in Exodus 6:3 in the KJV. In his scholarly book, A Dissertation Concerning the Antiquity of the Hebrew Language, Letters, Vowel Points and Accents, John Gill (1697-1771), eminent theologian and writer, documents the use of the very name JEHOVAH from before 200 B.C. and throughout the centuries of the early church and the following millennium. The Hebrew’s Mishna allowed the name as a salutation (Berachoth, ix, 5); according to Thamid, the priests in the temple could use the true name, but those in the country could only use Adonai (vii, 2); Maimonides said the name was used by the priests in the sanctuary and on the Day of Atonement (Moreh Nebukim, I, 61, and “Yad chasaka,” xiv, 10). Even commentators such as Nicholas of Lyra, Tostatus, Cajetan, and Bonfrere defended the pronunciation ‘JEHOVAH’ as received by Moses on Mt. Horeb. The name is found in the writings of Raymund Martin in the 1200s and Porchetus in the 1300s. Theodore Beza, Galatinus, and Cajetan, among many others, use it in the 1500s. Scholars such as Michaelis, Drach and Stier proved the name as the original. The 1602 Spanish Bible uses the name Iehova and gave a lengthy defense of the pronunciation Jehovah in its preface. In “the 17th century the pronunciation JEHOVAH was zealously defended by Fuller, Gataker, Leusden and others, against the criticisms…”(EB, pp. 311-314). (Martin: Pugio fidei, ed. Paris, 1651, pt. III, dist. ii, cap. iii, p. 448, and Note, p. 745; Galatinus: “Areana cathol. veritatis,” I, Bari, 1516, a, p.77; Porchetus: Drusius, “Tetragrammaton,” 8-10, in “Critici Sacri,” Amsterdam, 1698, I, p.ii, col.339-42; “De nomine divino,” ibid., 512-516; see also p. 351 et. al; Michaelis: “Supplementa ad lexica hebraica,” I, 1792, p. 54; Drach: “Harmonic entre l’Eglise et la Synagogue,” I, Paris, 1844, pp. 350-53, Note 30, pp. 512-16, 469-98; Stier: Lehrgebaude der hebr. Sprache, 327.)
“Genebrardus seems to have been the first to suggest the pronunciation Iahue [pronounced Yahweh], but it was not until the 19th century that it became generally accepted” (EB, pp. 311-314). Anti-Semitic German liberals, like Driver and Delitzsch, eagerly grasped the new pronunciation, Yahweh. They and other unsaved ‘higher critics,’ denied that the Old Testament was actually given by God. They grasped at any straw to shelter their unbelief, asserting that the Old Testament was the creation of men who adopted and adapted stories, words, and names from neighboring pagan religions and languages. The higher critics used the new pronunciation, Yahweh, as so-called proof that the God of Israel was nothing more than a tribal god, whose name had evolved from pagan gods like Yaho or Ya-ve, worshipped by the Babylonians and Canaanites, the Hebrews’ captors and neighbors. They said, Yahweh “meant Destroyer” (EB, p. 312). The German critics said, “Yahweh is not a Hebrew name;” such a pronunciation would prove the Hebrews borrowed it (EB, 310-314). Critic Rudolf Kittel asserts, “yahu…do[es] not lead back to a pronunciation represented by Yehovah (or Jehovah)” (The New Schaff, vol. XII, p. 470, s.v. Yahweh). The critics cited ancient documents, like the “magical texts,” Aramaic papyri, and Babylonian tablets that tell of pagan gods named Yaho, Yahu, or Ya-ve. this pagan deity and mocking the God of Israel?)
Driver tried to provide as evidence, an Ethiopic list of magical names for Jesus, which included Yawe. Other Bible critics, anxious to find a linguistic, rather than a supernatural source for the name of the God of Israel, grasped the ‘Canaanite connection’ and the new pronunciation. (These critics include: von Bohlen (Genesis, 1835, p. civ.), Von der Alm (Theol. Briefe, I, 1862, pp. 524-527), Colenso (The Pentateuch, V, 1865, pp. 269-84), and Goldziher (Der Mythusbei den Hebr#ern, 1867, p. 327). (See also: Driver, Studia Biblica, I. 20; I, 5; Encyclopedia Britannica, 11th edition, 1910-11, vol. 15, pp. 311-314, s.v. Jehovah; Delitzsch, “Wo lag das Paradies,” 1881, pp. 158-164; “LesestKcke,” 3rd ed., 1885, p. 42, Syllab. A, col. I, 13-16).
Even the Oxford English Dictionary warns that “this origin is now disputed” (OED, s.v. Jehovah). So let’s examine why the critics of ‘JEHOVAH’ are wrong. The first letter, jod, could be pronounced in Hebrew, as ‘ye’ in Yeshua, the Hebrew pronunciation of Jesus, but it could not be pronounced that way in English. The English pronunciation and spelling of words which begin with the same Hebrew letter (jod) and vowel pointing (silent sheva Je ) – words like Jerusalem, Jericho or Jew – break the critic’s Canaanite idol, Yaho, in pieces. It cannot be pronounced ‘Ya’ in English. The sound of the Hebrew letter jod came into English as the letter ‘I,’ used as a consonant and having the soft ‘g’ sound, like today’s ‘j.’ In the past the letter ‘I’ was used as both a vowel (i) sound and as the consonant ‘j’ sound. The OED says that the sound of ‘j,’ though originally printed as ‘I,’ was pronounced as a soft ‘g’ (Oxford English Dictionary, Unabridged, 2nd Edition, Oxford: Clarendon Press, 1991, s.v. J). The ‘JE’ sound in JEHOVAH was spelled ‘IE’ and pronounced as ‘JE.’ To distinguish the consonant sound (soft ‘g’) of the letter ‘I’ from the vowel sound of ‘I,’ many scribes in the 1200s began putting a tail on the soft ‘g’ ‘I’,’ making it look like our modern ‘J.’ The Spanish, in the 1500s, were the first to more consistently try to distinguish the consonant I (soft ‘g’) sound as the shape of a ‘J.’ At that same time English printers used ‘J’ and ‘I’ fonts interchangeably (as documented elsewhere in this book). During the 1600s, most languages began consistently using the extended ‘I’ form, now called a ‘J,’ to represent the ‘j’ (soft ‘g’) sound. (World Book Encyclopedia, Chicago, Ill.: Field Enterprises, vol. 10, s.v. J.)
The Hebrews used Psalm 119 to teach the Hebrew alphabet. Psalm 119:73 was used to teach, the letter Jod (not yod), the hand pictogram. Interestingly, the first words of verse 73 are “Thy hands” ! These Hebrew letters are shown in King James Bibles printed by Cambridge University Press. The transliteration of the Hebrew letters as the Roman letters Yahweh requires a German accent (‘Je’ is ‘Ya’ in German), invented vowels, and a translator who does not know that the Germans, who transliterated it that way, pronounce the letter ‘w’ as ‘v’! Only the Latins (Roman Catholicism) and Germans (Higher Criticism), using the Roman alphabet, team up to pronounce ‘J’ as ‘Y.’ (There are no native German words that begin with ‘y.’) Even the untrustworthy Hebrew Aramaic Interlinear Old Testament, by Jay Green, admits, “…the letter J in German is pronounced like an English Y. The bulk of theological studies having come from German sources, there has been an intermixed usage in English of the J and the Y. Our English translations of the Bible reflect this, so we have chosen to use J, thus Jehovah, rather than Yahweh, because this is established English usage for Biblical names beginning with this Hebrew letter. No one suggests we ought to change Jacob, Joseph, Jehoshaphat, Joshua, etc. to begin with a Y, and neither should we at this late date change Jehovah to Yahweh” (The Interlinear Hebrew Aramaic Old Testament, 2nd ed., Peabody, Mass: Hendrickson Publishers, 1993, vol. 1, p. xii).
In summary, ‘JEHOVAH’ and ‘JESUS’ have always sounded and been pronounced exactly as they are today, as ‘JEHOVAH’ and ‘JESUS,’ although the type fonts used to represent these sounds sometimes looked like ‘Iehovah’ and ‘Iesvs.’ The letter ‘V’ is the other disputed consonant in JEHOVAH. “The vav is pronounced like a V in vehicle,” writes Professor Marc-Alain Ouaknin of the Department of Comparative Literature at the Hebrew Bar-Illan University and the Jewish Research and Study Center in Paris. Therefore the ending in JEHOVAH would be pronounced in Hebrew and in English as, ‘VAH’ not ‘weh.’ Professor Ouaknin also said that the letter vav went into the Greek alphabet, “bearing the name digamma and being pronounced “v” as in vehicle.” (Mysteries, pp.168, 170). The Ww in Gesenius’ [German] Hebrew Grammar and other Hebrew textbooks is pronounced Vav, in English and Hebrew. Readers misunderstand charts which say “Pronunciation…w,” not knowing that the letter ‘w’ is pronounced as a ‘v’ in German The sounds of Vav and the vowel which follows it, Kamatz (a), can be heard on the instructional Hebrew web site http://www.ejemm.com, pronounced exactly as it would be in JEHOVAH. (E. Kautzsch and A.E. Cowley, Gesenius Hebrew Grammar, 2nd English Edition, Oxford: Clarendon Press, 1910, pp. 2628 et. al; See also Menahem Mansoor, Biblical Hebrew, Grand Rapids,Mich: Baker Book House, 1980, pp. 18, 19, 21.)
Even Americans have heard Hogan’s Heroes, Sergeant Schultz say to Colonel Klink, ‘Ya vool Kammandant,’ (spelled “Ja wohl Kammandant,” meaning ‘Yes, indeed Commander’). In German restaurants Schultz said, ‘viener schnitzel’ (spelled wiener), vile he listened to the tunes of V gnr (spelled, Wagner) and Lood-vikh fan Beethofen, (spelled, Ludwig van Beethoven). In German, the letter ‘v’ is pronounced like an ‘f.’ Consequently, in Hebrew textbooks it was necessary to put the letter ‘w’ after the Hebrew vav (‘v’) so that German readers would know that the Hebrew letter ‘v,’ was not the German ‘f’ sound, but the sound of the letter ‘v’ represented by their letter ‘w.’ English speaking textbook authors and seminary professors have misunderstood this and misconveyed to their students that the Hebrew letter should be pronounced like the English ‘w,’ not the German ‘w.’
Where did the phony ‘weh’ sound in Yahweh come from? As Green said, “German sources.” In German “the “v” sound is rendered by the “double u” (“w”). Although the German critics spelled the name Yahweh, they pronounced it, Yahveh. “In German…W takes the value that V has in English…In German the same symbol w is called Vey, because in that language it has the value of the English v…” (EB, s.v. V; s.v. W; see also The Mysteries of the Alphabet, pp. 168, 170, 171). Because Germans use the letter ‘w’ for the ‘v’ sound, those reading or translating German theological works have brought in the German letter ‘w’ for ‘v.’ It is not to be pronounced like an English ‘w,’ but like a ‘v.’
To further compound the confusion, unbelieving Catholic Bible critics have brought their Latin ‘w’ pronunciation to the letter ‘v.’ “The Latin V, however, was…like the English w…Early borrowings, like wine(Latin vinum [pronounced winum]) [and] wall (Latin vallum [pronounced wallum]), retain the w sound and are therefore spelt with w” (EB, s.v. V; s.v. W). So we have Latin speaking Roman Catholic scholars and liberal German higher critics joining together to fight WW II against the God of Israel and the word of God. Even the NIV translators and editors of the corrupt Theological Wordbook of the Old Testament admit that confusion arises in part “because of past German influence on Hebrew studies.” Imagine 19th century anti-Semitic German scholars recasting the name of the God of Israel in the mold of Yaho, a pagan idol, who speaks with an untrained German accent! To further compound the confusion, there are two conflicting Hebrew systems of pronunciations: 1.) the Ashkenazi, a German method from Jews who immigrated to Germany and central Europe and then some to America and 2.) the classic Sephardi. (R. Laird Harris, Gleason L. Archer, Bruce Waltke, Theological Wordbook of the Old Testament, Chicago: Moody Press, 1980, vol. 2, p. x; The American Dictionary of the English Language, s.v. W; Mansoor, p. 33.)
Where did the VOWELS in JEHOVAH come from? Most believe the Bible record which states that the vowels in JEHOVAH were heard as, “the LORD said unto Moses…my name JEHOVAH” (Exod. 6:3). The statement, “the LORD said unto Moses,” is repeated over and over in the book of Exodus. Moses heard the pronunciation of words.“ And the LORD said unto Moses, Write…in a book…And Moses wrote all the words of the LORD” (Ex. 17:14, 24:4, 34:27, Num. 33:2, Deut. 31:9, 24.) The book titles in the KJV state that the first five books of “Moses” are the “beginning” of the “old testament” (Luke 24:27, 2 Cor. 3:14, 15).
-Gail Riplinger
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Articles
The Sure Mercies of David [podcast]
What exactly does the Bible mean by the phrase “the sure mercies of David”?
The divine guarantee in Christ is that God’s mercies are upon your life, is available to you – as His divine mercies were upon the beloved David, from whose lineage came the promised Messiah. This grants no license for sin, which leads to judgment – now and forever (Romans 11:20-22; Hebrews 10:26-39; 2 Peter 2:20-21). God’s mercy in no way negates the biblical truth that we must all reap what we sow (Galatians 6:7-8).
Biblical examples of Sinful People God Forgave:
- Adam and Eve (Genesis 3).
- David (2 Samuel 11-12; Psalms 51).
- The prodigal son (Luke 15).
- One of the two men who stood before the LORD to pray (Luke 18:9-14).
- Peter (Matthew 26:26-69, Luke 22:31-32; John 21:15-17).
- Thief on the cross (Luke 23:42-43).
- Woman taken in adultery (John 8).
- The fornicator in Corinth (1 Corinthians 5; 2 Corinthians 2).
According to Ezekiel 16:8-13 and many other Bible passages, God takes care of His beloved people.
Just as was the case with our earthly parents, so God took care of us, of you, when you couldn’t take care of yourself, He, your loving heavenly Father was there, tenderly taking care of you.
“Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord GOD, and thou becamest mine. 9 Then washed I thee with water; yea, I throughly washed away thy blood from thee, and I anointed thee with oil. 10 I clothed thee also with broidered work, and shod thee with badgers’ skin, and I girded thee about with fine linen, and I covered thee with silk. 11 I decked thee also with ornaments, and I put bracelets upon thy hands, and a chain on thy neck. 12 And I put a jewel on thy forehead, and earrings in thine ears, and a beautiful crown upon thine head. 13 Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom.” Ezekiel 16:8-13
The LORD saved Paul as an example to us – to every vile sinner to be born thereafter.
“This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. 16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. 17 Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.” 1 Timothy 1:15-17
“Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 14 I press toward the mark for the prize of the high calling of God in Christ Jesus.” Philippians 3:13-14
IF God forgave David and told you that in Christ you have “the sure mercies of David,” why wouldn’t He freely forgive you? (Isaiah 55:3-4; Acts 13:34) If God forgave the fornicator of 1 Corinthians 5 in 2 Corinthians 2, WHY wouldn’t He freely forgive your sins? Return to Him, confess all sin, forget the past, and “press toward the mark for the prize of the high calling of God in Christ Jesus” (Philippians 3:13-14).
The “sure mercies of David” are exclusively reserved for those who are in Christ!
“Who shall lay any thing to the charge of God’s elect? It is God that justifieth. 34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Romans 8:33-34
What is meant by the phrase we read in God’s Word “the sure mercies of David”?
“Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David. 4 Behold, I have given him for a witness to the people, a leader and commander to the people.” Isaiah 55:3-4
“55:2-5 In its alienation from God, Israel has been wasting its energy and resources. True satisfaction and lasting pleasure are found only in the Lord. If Israel returns to the Lord, they will receive all the sure mercies promised to David in the everlasting covenant (see Psa_89:3-4, Psa_89:28-29). These blessings are fulfilled in the Lord Jesus and in His glorious reign. The Gentile nations, too, will share in the benefits of the kingdom, and there will be amicable relations between Israel and the nations.” Believer’s Bible Commentary
“the sure mercies of David” … yes those words definitely are so beautiful….. when we realize how wicked we are, we will find no stone to cast at any other. Instead we will send out the life saving message of “the sure mercies of David” which are in Christ.
UNTIL, as an individual, you begin to realize just how wicked you really are, you will never begin to appreciate what our KING and Savior did on that cross!
Read this verse carefully:
“For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.” James 2:13
Recently, someone asked me what is meant by “mercy rejoiceth against judgment”? Reply: God’s mercy is greater than the judgment of sin…… His mercy is powerfully forgiving. The LORD would clearly rather bestow His mercy upon sinners than His judgment.
“But God commendeth (exhibited) his love toward us, in that, while we were yet sinners, Christ died for us.” Romans 5:8
“The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” 2 Peter 3:9
All men have sinned against our Maker and yet the LORD is so very good that He “gave his only begotten Son” to be sacrificed for “the sins of the whole world” so that none “should perish” (John 3:16-17; 1 John 2:1-2; 2 Peter 3:9).
I love this verse which puts it all in perspective…. “And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32).
Stay in the mirror – the Word. When we are not in the Word we forget just how wicked WE are, how in desperate need WE are of God’s mercy, and that’s when we judge others when we should be extending that bless-ed divine mercy upon them.
“For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass (mirror): 24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. 25 But whoso looketh into the perfect law of liberty (Gospel), and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.” James 1:23-25
God freely forgives His people on the basis of Christ’s perfect sacrifice…. and requires that we forgive all others as He freely forgives unworthy sinners like us on behalf of the perfect sacrifice of Jesus on the cross. We are unworthy in and of ourselves. Jesus’ righteousness alone provides for our salvation, the justification of God.
If God were not a forgiving God who restores the backslidden, NOT EVEN ONE of us would still be alive and headed for eternal glory.
It takes no less than to read Jesus’ 3 parables which make up Luke 15 to witness this glorious truth concerning His great mercy! Read it afresh with the restorational love of our God in mind!
Well, most of us would admit that we are not sinless… and sin is sin…. because God is holy….. and so we should have no stone of condemnation to cast at anyone except ourselves for any sin we committed in the past 😉
“Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:” Luke 6:37
Does God forgive all sins? Yes, all except one…
“Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. 32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.” Matthew 12:31-32
Well Judas committed perhaps the worst sin in history by betraying Christ and yet Jesus offered him mercy but he refused it.
Note that even in the midst of Judas betraying the innocent Son of God, Jesus called Judas, the traitor “friend.” This would clearly convey that Christ had his forgiveness in mind, had the desire to restore him.
“And Jesus said unto him, FRIEND, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.” Matthew 26:50
Of this verse where even while betraying the LORD Jesus, He refers to Judas as His “friend” or companion, Adam Clarke writes:
“Jesus said – Friend – Rather, companion, wherefore, rather, against whom art thou come? How must these words have cut his very soul, if he had any sensibility left! Surely, thou, who hast so long been my companion, art not come against me, thy Lord, Teacher and Friend! What is the human heart not capable of, when abandoned by God, and influenced by Satan and the love of money!”
God’s Word informs us that the LORD will love us all the way into hell if we choose to refuse to turn back to Him. Nothing “shall be able to separate us from the love (not life) of God, which is in Christ Jesus our Lord” (Romans 8:38-39.) We see such unconditional love extended from the Savior upon the very man who was previously His close companion, one hand picked by the LORD Jesus and promised an eternal throne (Matthew 19:28). All men are given free will – till they die (Deuteronomy 30:19; Joshua 24:15, etc.). Instead of turning back to the Lamb of Glory before it was too late, Judas chose to kiss the Gate of Heaven and turn and plunge headlong into eternal hell (Acts 1:25).
God’s love is unconditional but His acceptance is not. | The Truth about Judas
“I would have been eternally lost if not for Jesus’ parable in Luke 15…O, may the prodigal, lost in this world, hear the good news, turn, and repent before its too late. O the tender mercies of God!” Jon Crane
As we see illustrated in Luke 15, RE-TURNING, turning back to God (repentance) is always the answer (Hosea 14:1-2). Denying such a need simply prolongs the separation and the misery of being in sin (Isaiah 59:2; Romans 6:23). Just ask the prodigal son in Luke 15. Take a fresh look at the before and after on his life! Our loving heavenly Father, His mercy and desire to restore the fallen is so beautifully depicted in the three parables which makes up Luke 15.
Take a look at what our glorious LORD and Savior is depicting, is showing each of us in His parables of the lost sheep, silver, and son.
Mankind is already fallen, condemned, and separated from Him in sin. Never forget beloved that Jesus came to save and not to destroy! That’s His stated desire and will (Psalms 86:5, 15; Luke 9:56; 19:10; John 3:17; 1 Timothy 1:15, etc.).
ALL sin is first and foremost committed against God, not man. God is the only law giver who determines what sin is (James 4:11-12).
ANY sin one would commit is first and foremost against our Maker, God Himself.
“Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.” Psalms 51:4
God is the only One who is “Holy, holy, holy” (Isaiah 6:3; Revelation 4:8).
David is forever a trophy of God, set forth with the characteristic of the Messiah….. and yet, like all men, he fell, and was shown mercy….. in this we take heart and are forged with confidence by this example that if God forgave David, He will surely forgive and show mercy upon my life…. the key is to have a heart after God, which causes us to be honest and repent and confess all sin (Ps. 51).
“And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.” Acts 13:34
The promise of “the sure mercies of David”
“I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.” Revelation 22:16
“The sure mercies of David” are secure to us in Christ because they are from our loving merciful God who forgive the beloved David.
God’s people are commanded to forgive others, to show them mercy toward, upon others as God has showed us His mercy in our sin.
“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” Ephesians 4:32
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Articles
Following Christ’s Great Commission Command [podcast]
The future belongs exclusively to Jesus Christ and His followers. Read the book of Revelation!
“And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.” Luke 9:62
Is your hand on “the plough” – that which God has called you to do in His kingdom work? Have you looked back?
“Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.” Colossians 4:17
Have you grown weary in well doing?
“And let us not be weary in well doing: for in due season we shall reap, if we faint not.” Galatians 6:9
Are you obeying God by forgetting, by putting behind you the past – good and bad? Declare aloud in prayer before the LORD today: “forgetting those things which are behind, and reaching forth unto those things which are before, 14 I press toward the mark for the prize of the high calling of God in Christ Jesus.” (Philippians 3:13-14)
“Redeeming the time, because the days are evil.” Ephesians 5:16
GOD WILL REWARD ACCORDINGLY
“And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.” John 4:36
ALL WHO PARTICIPATE IN GOD’S WORK WILL BE EQUALLY REWARDED!!!
DO YOUR MISSION. Colossians 4:17
Think about this…..
Every laborer of Christ, no matter what small part he plays in God’s work, will be equally rewarded.
“For who will hearken unto you in this matter? but as his part is that goeth down to the battle, so shall his part be that tarrieth by the stuff: they shall part alike.” 1 Samuel 30:24
Are we praying this specific prayer?
Whatever you do, never cease to preach Christ’s original Gospel!
The Harvest Is Plentiful, the Laborers Few
“And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. 36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. 37 Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; 38 Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.” Matthew 9:35-38
Being kingdom minded means that your life is all about King Jesus and you are living a life of prayer, busy about the ¨Father´s business¨, waiting with baited breath to jump in and engage in and support the teaching, preaching, spreading, the communication of God´s Word – fulfilling the Great Commission Jesus gave us (Matthew 28:18-20; Mark 16:15-20).
Whose business are you about today – Christ´s or your own?
The answer to this question plainly reveals which kingdom you are in – Christ´s or Satan´s. The remnant body of Christ is all about the ¨Father´s business.¨ (Luke 2:49)
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Abiding
Chosen, Ordained, Joyfully Fruitful [podcast]
“Ye have not chosen me, but I have chosen you,
and ordained you, that ye should go and bring
forth fruit, and that your fruit should remain: that
whatsoever ye shall ask of the Father in my name,
he may give it you.” John 15:16
- “Ye have not chosen me”
- “I have chosen you”
- “and ordained you”
- “that ye should go and bring forth fruit”
- “and that your fruit should remain”
Of this truth, the Believer’s Bible Commentary notes the following:
“15:16 Lest there be any tendency for them to become discouraged and give up, Jesus reminded them that He was the One who chose them. This may mean that He chose them to eternal salvation, to discipleship, or to fruitfulness. He had appointed the disciples to the work which lay before them. We should go and bear fruit. Fruit may mean the graces of the Christian life, such as love, joy, peace, etc. Or it may mean souls won for the Lord Jesus Christ. There is a close link between the two. It is only as we are manifesting the first kind of fruit that we will ever be able to bring forth the second.
The expression “that your fruit should remain” leads us to think that fruit here means the salvation of souls. The Lord chose the disciples to go and bring forth lasting fruit. He was not interested in mere professions of faith in Himself, but in genuine cases of salvation. L. S. Chafer notes that in this chapter we have prayer effectual (v. 7), joy celestial (v. 11), and fruit perpetual (v. 16). “That whatever you ask … .” The secret of effective service is prayer. The disciples were sent forth with the guarantee that the Father would grant them whatever they asked in Christ’s name.”
Adam Clarke writes;
“The first ministers of the Gospel were the choice of Jesus Christ; no wonder, then, that they were so successful. Those whom men have since sent, without the appointment of God, have done no good. The choice should still continue with God, who, knowing the heart, knows best who is most proper for the Gospel ministry.
To be a genuine preacher of the Gospel, a man must –
1. Be chosen of God to the work.
2. He must be placed in the true vine – united to Christ by faith.
3. He must not think to lead an idle life, but labor.
4. He must not wait till work be brought to him, but he must go and seek it.
5. He must labor so as to bring forth fruit, i.e. to get souls converted to the Lord.
6. He must refer all his fruit to God, who gave him the power to labor, and blessed him in his work.
7. He must take care to water what he has planted, that his fruit may remain – that the souls whom he has gathered in be not scattered from the flock.
8. He must continue instant in prayer, that his labors may be accompanied with the presence and blessing of God – Whatsoever ye shall Ask.
9. He must consider Jesus Christ as the great Mediator between God and man, proclaim his salvation, and pray in his name. – Whatsoever ye shall ask of the Father in my name, etc. See Quesnel.”
God alone ordains His people to His work and brings them
through many purging seasons to cause His fruitfulness in
them, preparing them to bear more of His fruit.
God chose us and blessed us with the ability to repent and
receive Christ. As His people, He’s also ordained us to “go
and bring forth fruit, and that your fruit should remain.”
As we read this discourse from our LORD (John 15 and 17),
we discover that He is speaking of that abiding fellowship we
have with Him, and how out of it is borne the good fruit of
His ministry in and through our life.
Being rooted in that oneness, the abiding relationship with
Christ, is all-important to our relationship with Him and the
Father. As his student, His disciple, may the reader be
encouraged to pour prayerfully over these truths captured,
and given to us in John, chapters 15 and 17.
Isaiah 43
“But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine. 2 When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. 3 For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee. 4 Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life. 5 Fear not: for I am with thee … “
Prayer: Heavenly Father, in the name of Jesus, please make me one with You. Please deeply root and establish my life in an abiding fellowship with You dear LORD.
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