Exploding the Lies – one by one. There are always the whiners who are looking to take issue with that which is of God, namely the written Word of God. Beware of the deceitful detractors – who, as their father the devil, whisper questions and doubts upon the LORD, His character, and His Word. Share to bless. The LORD kept His promise to preserve His Word to us (Psalms 12:6-7). Always remember saints, it is SATAN who is always behind the doubt casting upon God’s words, sowing confusion. Yet we have the “MORE sure word of prophecy” in the “exceeding great and precious promises” of the Holy Scriptures (2 Peter 1:3-4; 19-21, etc.). See Genesis 3:1; Mark 4:15, etc.. God kept His promise to preserve His Word to us in English in the King James Bible and in Spanish the Reina Valera, etc.
Beware of the uptick in the use of the cult of “yah” ….. that always puts up red flags for this disciple. HIS name is JESUS CHRIST. SAY IT WITH ME OUT LOUD – JESUS CHRIST!!!!! EVERY KNEE WILL BOW TO JESUS CHRIST!
“Wherefore God also hath highly exalted him, and given him a name which is above every name: 10 That at the name of JESUS every knee should bow, of things in heaven, and things in earth, and things under the earth; 11 And that every tongue should confess that JESUS CHRIST is Lord, to the glory of God the Father.” Philippians 2:9-11
There is “NONE other name” whereby one can be saved.
“… Jesus Christ of Nazareth … Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” Acts 4:10, 12
ANY QUESTIONS?
Gail Riplinger on the name false names Yahweh, Yahushua, and Yuhuah.
Riplinger on the name game.
The name of God is spelled with the Hebrew letters yod, heh, vav, and heh, read from right to left and then transliterated into English as JHVH (called the Tetragrammaton). In the KJV Old Testament it is translated ‘JEHOVAH’ seven times (and rendered ‘LORD’ the remaining times; see New Age Bible Versions, pp. 373-385). Each of the letters of the Hebrew alphabet paints a picture. The letters in the name of God illustrate the following:
J = jod It suggests a ‘giving, extending hand’ (Marc-Alain Oauknin, Mysteries of the Alphabet, New York: Abbeville Press, 1999, p. 207).
H = heh =
It represents an ‘enclosure,’ like heaven or a window (Mysteries, p.191).
V = vav = It symbolizes a nail (Mysteries, p. 168). A ‘v’ in English is a pictogram of the chiseled end of a nail.
H = heh =
The H is repeated at the end of the name because “Jesus was risen” and “received up into heaven” again (Mark 16:19).
God reached his hand out of the windows of heaven, and we put a nail in it; having taken our punishment for sin, he has returned to heaven. The “nail” “pierced” “hands” of Jesus were foretold in Ps. 22:16 and Isa. 22:23-25. (Dr. Floyd Jones has even suggested that the sign recorded in John 19:19 might have been written in Hebrew, “JESUS OF NAZARETH AND THE KING OF THE JEWS,” creating an acrostic of the name JHVH, as the vav for ‘and’ begins the word for King, melek (see Hebrew O.T. Gen. 14:8 for Hebrew form). This could explain why the Jews immediately asked Pilate to change it to “he said, I am King of the Jews” (v. 21).
Jesus is a transliteration of the Hebrew ‘Joshua,’ meaning ‘JEHOVAH is salvation.’ Jesus Christ is shown to be the J, the jod “the arm of the LORD” in Isaiah 53:1-12 and Isaiah 59:16, which says, “therefore his arm brought salvation.” Isaiah 63:2, 5 repeats this theme. The jod, is a picture of an arm and hand, drawn in a tiny and compact form. Professor Ouaknin traced the jod from pictograms of a praising upright arm and hand, to outstretched arms, as if on a cross, and finally, to an arm and hand reaching down, like the letter reaching like Jesus to rescue perishing mankind (Mysteries, pp. 200-207).
In the 19th century, as unbelieving German critics of the Bible were hammering away at the word of God, they tried to refashion God’s name, JEHOVAH. They asserted that the God of Israel’s name should be pronounced Yahweh because, to them, he was nothing more than an offshoot of the pagan deity “Yaho.” Nothing could be further from the truth.
The Jews, who generally did not utter the name of God, had used, but ceased using the name JEHOVAH “centuries before the Christian era” notes the classic scholar’s edition of the Encyclopedia Britannica. It affirms that, “…reading what actually stood in the text, they would inevitably pronounce the name Jehovah” (Encyclop)dia Britannica, 11thedition (New York: Encyclop)dia Britannica, Inc., 1910-11), vol. 15, pp. 311-314, s.v. Jehovah). The New Schaff-Herzog Encyclopedia admits that in the “older system of transliteration, Jehovah” is the pronunciation. It states, “In the Masoretic text the usual form would give the pronunciation Yehowah [pronounced, Jehovah]” (The New Schaff-Herzog Encyclopedia of Religious Knowledge (New York: Funk and Wagnalls, 1912), vol. VI, p. 117, s.v. Jehovah; vol. XII, p. 470, s.v. Yahweh).
Thousands of years ago, perhaps 3,600, the name JEHOVAH was given by God to Moses. It is seen first in Genesis 2:4 in the Hebrew Old Testament and translated in Exodus 6:3 in the KJV. In his scholarly book, A Dissertation Concerning the Antiquity of the Hebrew Language, Letters, Vowel Points and Accents, John Gill (1697-1771), eminent theologian and writer, documents the use of the very name JEHOVAH from before 200 B.C. and throughout the centuries of the early church and the following millennium. The Hebrew’s Mishna allowed the name as a salutation (Berachoth, ix, 5); according to Thamid, the priests in the temple could use the true name, but those in the country could only use Adonai (vii, 2); Maimonides said the name was used by the priests in the sanctuary and on the Day of Atonement (Moreh Nebukim, I, 61, and “Yad chasaka,” xiv, 10). Even commentators such as Nicholas of Lyra, Tostatus, Cajetan, and Bonfrere defended the pronunciation ‘JEHOVAH’ as received by Moses on Mt. Horeb. The name is found in the writings of Raymund Martin in the 1200s and Porchetus in the 1300s. Theodore Beza, Galatinus, and Cajetan, among many others, use it in the 1500s. Scholars such as Michaelis, Drach and Stier proved the name as the original. The 1602 Spanish Bible uses the name Iehova and gave a lengthy defense of the pronunciation Jehovah in its preface. In “the 17th century the pronunciation JEHOVAH was zealously defended by Fuller, Gataker, Leusden and others, against the criticisms…”(EB, pp. 311-314). (Martin: Pugio fidei, ed. Paris, 1651, pt. III, dist. ii, cap. iii, p. 448, and Note, p. 745; Galatinus: “Areana cathol. veritatis,” I, Bari, 1516, a, p.77; Porchetus: Drusius, “Tetragrammaton,” 8-10, in “Critici Sacri,” Amsterdam, 1698, I, p.ii, col.339-42; “De nomine divino,” ibid., 512-516; see also p. 351 et. al; Michaelis: “Supplementa ad lexica hebraica,” I, 1792, p. 54; Drach: “Harmonic entre l’Eglise et la Synagogue,” I, Paris, 1844, pp. 350-53, Note 30, pp. 512-16, 469-98; Stier: Lehrgebaude der hebr. Sprache, 327.)
“Genebrardus seems to have been the first to suggest the pronunciation Iahue [pronounced Yahweh], but it was not until the 19th century that it became generally accepted” (EB, pp. 311-314). Anti-Semitic German liberals, like Driver and Delitzsch, eagerly grasped the new pronunciation, Yahweh. They and other unsaved ‘higher critics,’ denied that the Old Testament was actually given by God. They grasped at any straw to shelter their unbelief, asserting that the Old Testament was the creation of men who adopted and adapted stories, words, and names from neighboring pagan religions and languages. The higher critics used the new pronunciation, Yahweh, as so-called proof that the God of Israel was nothing more than a tribal god, whose name had evolved from pagan gods like Yaho or Ya-ve, worshipped by the Babylonians and Canaanites, the Hebrews’ captors and neighbors. They said, Yahweh “meant Destroyer” (EB, p. 312). The German critics said, “Yahweh is not a Hebrew name;” such a pronunciation would prove the Hebrews borrowed it (EB, 310-314). Critic Rudolf Kittel asserts, “yahu…do[es] not lead back to a pronunciation represented by Yehovah (or Jehovah)” (The New Schaff, vol. XII, p. 470, s.v. Yahweh). The critics cited ancient documents, like the “magical texts,” Aramaic papyri, and Babylonian tablets that tell of pagan gods named Yaho, Yahu, or Ya-ve. this pagan deity and mocking the God of Israel?)
Driver tried to provide as evidence, an Ethiopic list of magical names for Jesus, which included Yawe. Other Bible critics, anxious to find a linguistic, rather than a supernatural source for the name of the God of Israel, grasped the ‘Canaanite connection’ and the new pronunciation. (These critics include: von Bohlen (Genesis, 1835, p. civ.), Von der Alm (Theol. Briefe, I, 1862, pp. 524-527), Colenso (The Pentateuch, V, 1865, pp. 269-84), and Goldziher (Der Mythusbei den Hebr#ern, 1867, p. 327). (See also: Driver, Studia Biblica, I. 20; I, 5; Encyclopedia Britannica, 11th edition, 1910-11, vol. 15, pp. 311-314, s.v. Jehovah; Delitzsch, “Wo lag das Paradies,” 1881, pp. 158-164; “LesestKcke,” 3rd ed., 1885, p. 42, Syllab. A, col. I, 13-16).
Even the Oxford English Dictionary warns that “this origin is now disputed” (OED, s.v. Jehovah). So let’s examine why the critics of ‘JEHOVAH’ are wrong. The first letter, jod, could be pronounced in Hebrew, as ‘ye’ in Yeshua, the Hebrew pronunciation of Jesus, but it could not be pronounced that way in English. The English pronunciation and spelling of words which begin with the same Hebrew letter (jod) and vowel pointing (silent sheva Je ) – words like Jerusalem, Jericho or Jew – break the critic’s Canaanite idol, Yaho, in pieces. It cannot be pronounced ‘Ya’ in English. The sound of the Hebrew letter jod came into English as the letter ‘I,’ used as a consonant and having the soft ‘g’ sound, like today’s ‘j.’ In the past the letter ‘I’ was used as both a vowel (i) sound and as the consonant ‘j’ sound. The OED says that the sound of ‘j,’ though originally printed as ‘I,’ was pronounced as a soft ‘g’ (Oxford English Dictionary, Unabridged, 2nd Edition, Oxford: Clarendon Press, 1991, s.v. J). The ‘JE’ sound in JEHOVAH was spelled ‘IE’ and pronounced as ‘JE.’ To distinguish the consonant sound (soft ‘g’) of the letter ‘I’ from the vowel sound of ‘I,’ many scribes in the 1200s began putting a tail on the soft ‘g’ ‘I’,’ making it look like our modern ‘J.’ The Spanish, in the 1500s, were the first to more consistently try to distinguish the consonant I (soft ‘g’) sound as the shape of a ‘J.’ At that same time English printers used ‘J’ and ‘I’ fonts interchangeably (as documented elsewhere in this book). During the 1600s, most languages began consistently using the extended ‘I’ form, now called a ‘J,’ to represent the ‘j’ (soft ‘g’) sound. (World Book Encyclopedia, Chicago, Ill.: Field Enterprises, vol. 10, s.v. J.)
The Hebrews used Psalm 119 to teach the Hebrew alphabet. Psalm 119:73 was used to teach, the letter Jod (not yod), the hand pictogram. Interestingly, the first words of verse 73 are “Thy hands” ! These Hebrew letters are shown in King James Bibles printed by Cambridge University Press. The transliteration of the Hebrew letters as the Roman letters Yahweh requires a German accent (‘Je’ is ‘Ya’ in German), invented vowels, and a translator who does not know that the Germans, who transliterated it that way, pronounce the letter ‘w’ as ‘v’! Only the Latins (Roman Catholicism) and Germans (Higher Criticism), using the Roman alphabet, team up to pronounce ‘J’ as ‘Y.’ (There are no native German words that begin with ‘y.’) Even the untrustworthy Hebrew Aramaic Interlinear Old Testament, by Jay Green, admits, “…the letter J in German is pronounced like an English Y. The bulk of theological studies having come from German sources, there has been an intermixed usage in English of the J and the Y. Our English translations of the Bible reflect this, so we have chosen to use J, thus Jehovah, rather than Yahweh, because this is established English usage for Biblical names beginning with this Hebrew letter. No one suggests we ought to change Jacob, Joseph, Jehoshaphat, Joshua, etc. to begin with a Y, and neither should we at this late date change Jehovah to Yahweh” (The Interlinear Hebrew Aramaic Old Testament, 2nd ed., Peabody, Mass: Hendrickson Publishers, 1993, vol. 1, p. xii).
In summary, ‘JEHOVAH’ and ‘JESUS’ have always sounded and been pronounced exactly as they are today, as ‘JEHOVAH’ and ‘JESUS,’ although the type fonts used to represent these sounds sometimes looked like ‘Iehovah’ and ‘Iesvs.’ The letter ‘V’ is the other disputed consonant in JEHOVAH. “The vav is pronounced like a V in vehicle,” writes Professor Marc-Alain Ouaknin of the Department of Comparative Literature at the Hebrew Bar-Illan University and the Jewish Research and Study Center in Paris. Therefore the ending in JEHOVAH would be pronounced in Hebrew and in English as, ‘VAH’ not ‘weh.’ Professor Ouaknin also said that the letter vav went into the Greek alphabet, “bearing the name digamma and being pronounced “v” as in vehicle.” (Mysteries, pp.168, 170). The Ww in Gesenius’ [German] Hebrew Grammar and other Hebrew textbooks is pronounced Vav, in English and Hebrew. Readers misunderstand charts which say “Pronunciation…w,” not knowing that the letter ‘w’ is pronounced as a ‘v’ in German The sounds of Vav and the vowel which follows it, Kamatz (a), can be heard on the instructional Hebrew web site http://www.ejemm.com, pronounced exactly as it would be in JEHOVAH. (E. Kautzsch and A.E. Cowley, Gesenius Hebrew Grammar, 2nd English Edition, Oxford: Clarendon Press, 1910, pp. 2628 et. al; See also Menahem Mansoor, Biblical Hebrew, Grand Rapids,Mich: Baker Book House, 1980, pp. 18, 19, 21.)
Even Americans have heard Hogan’s Heroes, Sergeant Schultz say to Colonel Klink, ‘Ya vool Kammandant,’ (spelled “Ja wohl Kammandant,” meaning ‘Yes, indeed Commander’). In German restaurants Schultz said, ‘viener schnitzel’ (spelled wiener), vile he listened to the tunes of V gnr (spelled, Wagner) and Lood-vikh fan Beethofen, (spelled, Ludwig van Beethoven). In German, the letter ‘v’ is pronounced like an ‘f.’ Consequently, in Hebrew textbooks it was necessary to put the letter ‘w’ after the Hebrew vav (‘v’) so that German readers would know that the Hebrew letter ‘v,’ was not the German ‘f’ sound, but the sound of the letter ‘v’ represented by their letter ‘w.’ English speaking textbook authors and seminary professors have misunderstood this and misconveyed to their students that the Hebrew letter should be pronounced like the English ‘w,’ not the German ‘w.’
Where did the phony ‘weh’ sound in Yahweh come from? As Green said, “German sources.” In German “the “v” sound is rendered by the “double u” (“w”). Although the German critics spelled the name Yahweh, they pronounced it, Yahveh. “In German…W takes the value that V has in English…In German the same symbol w is called Vey, because in that language it has the value of the English v…” (EB, s.v. V; s.v. W; see also The Mysteries of the Alphabet, pp. 168, 170, 171). Because Germans use the letter ‘w’ for the ‘v’ sound, those reading or translating German theological works have brought in the German letter ‘w’ for ‘v.’ It is not to be pronounced like an English ‘w,’ but like a ‘v.’
To further compound the confusion, unbelieving Catholic Bible critics have brought their Latin ‘w’ pronunciation to the letter ‘v.’ “The Latin V, however, was…like the English w…Early borrowings, like wine(Latin vinum [pronounced winum]) [and] wall (Latin vallum [pronounced wallum]), retain the w sound and are therefore spelt with w” (EB, s.v. V; s.v. W). So we have Latin speaking Roman Catholic scholars and liberal German higher critics joining together to fight WW II against the God of Israel and the word of God. Even the NIV translators and editors of the corrupt Theological Wordbook of the Old Testament admit that confusion arises in part “because of past German influence on Hebrew studies.” Imagine 19th century anti-Semitic German scholars recasting the name of the God of Israel in the mold of Yaho, a pagan idol, who speaks with an untrained German accent! To further compound the confusion, there are two conflicting Hebrew systems of pronunciations: 1.) the Ashkenazi, a German method from Jews who immigrated to Germany and central Europe and then some to America and 2.) the classic Sephardi. (R. Laird Harris, Gleason L. Archer, Bruce Waltke, Theological Wordbook of the Old Testament, Chicago: Moody Press, 1980, vol. 2, p. x; The American Dictionary of the English Language, s.v. W; Mansoor, p. 33.)
Where did the VOWELS in JEHOVAH come from? Most believe the Bible record which states that the vowels in JEHOVAH were heard as, “the LORD said unto Moses…my name JEHOVAH” (Exod. 6:3). The statement, “the LORD said unto Moses,” is repeated over and over in the book of Exodus. Moses heard the pronunciation of words.“ And the LORD said unto Moses, Write…in a book…And Moses wrote all the words of the LORD” (Ex. 17:14, 24:4, 34:27, Num. 33:2, Deut. 31:9, 24.) The book titles in the KJV state that the first five books of “Moses” are the “beginning” of the “old testament” (Luke 24:27, 2 Cor. 3:14, 15).
-Gail Riplinger
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Abiding
Dirty Ox Stalls bring Dividends [podcast]

An intriguing proverb that applies directly to our daily lives and the stewardship of the time our LORD has afforded us in this brief life. Gaining traction via the wisdom of our great God and King Jesus Christ. How to avoid spending our lives “spinning our wheels.”
“Where no oxen are, the crib is clean: but much increase is by the strength of the ox.” Proverbs 14:4
The blessing of a dirty ox stall…. What’s most important to God is productivity, not neatness, not tidy-ness, not a clean stall.
Here’s a proverb from the Holy Spirit and Solomon which breathe wisdom into our lives. Let’s read it again:
“Where no oxen are, the crib is clean: but much increase is by the strength of the ox.” Proverbs 14:4
The proverbs of the LORD we have in His Word hold hidden meaning which breathe wisdom into our lives.
A proverb is a figure of speech, words that impart truth by using natural illustrations to convey spirit truths.
Jesus taught in parables. Parables are earthly stories with heavenly meaning, divine wisdom to establish us in our relationship with Him as we love, worship and obey the LORD.
This is exactly what we have in Proverbs 14:4, where an ox and his stall are featured in order to convey the divine truth that productivity is more important to God than the pettiness of cleanliness.
The proverbs often use simple images to convey a deeper moral or practical lesson.
Active, working oxen bring dirt and dividends. Clean ox stalls glitter but produce no gold.
When commenting on this proverb, one man said: “Don’t be deterred by the dung.”
Fruitful saints aren’t known by how clean their house is but rather how full, how abundant their treasure in in Heaven (Matthew 6:19-21). Their prayer and work is focused upon pleasing their LORD Jesus and not with how clean their temporal living space looks, by how sparkling clean their life looks to mere sinful men.
One pastor notes the following about the divine truth imparted to us in Proverbs 14:4:
“There are some proverbs that stick in our heads more than others and this is one of them for me. The image is memorable and the lesson is unforgettable. Solomon paints the picture of a barn without oxen and because of no oxen, the stalls are clean and pristine. This is a barn that the perfectionist likes; a barn that can be organized, cleaned and maintained without interruption. This is a barn that the neat freak and the clean freak crave; a barn that they can come into and know that everything is clean and tidy. This is a barn that needs no work. This is a barn that, after working in the field, demands no additional time or effort to clean. This is a barn that needs no attending to after hours. It demands no thought when heading out of town. It never smells. It doesn’t even make a sound. There is no sickness in this barn nor does death ever visit its crib. This is a barn that requires no food or water and as such, it doesn’t require any constant removal of dung. It’s clean and pristine! … While that sounds appealing to the average man or woman, the average farmer doesn’t pursue an empty crib. He knows that the tradeoff is well worth it. It’s the cost of doing business in agriculture. He knows that he could farm his land on his own and that he could produce “some” increase on his own. He knows that he doesn’t need oxen to till the ground, to sow the seed or to harvest the crops but if he’s going to have “MUCH” increase, he needs oxen and there are no oxen that clean up after themselves.”
The mess is worth the money.
The dirt is worth the dividends it brings.
Dirty spaces bring special graces.
The progress and productivity are worth the pile of trash.
Men who are dirty from working all day will go home with fruitfulness for their family. They are satisfied and blessed to do so and so we wake up the next morning and gladly go do the same. The trade off that brings wages is worth it.
This proverb also brings into mind the harvest that can being produced by you alone, in contrast with the harvest produced having others to labor with you to bring forth “much increase.”
Also, by not inviting others to join you in doing our LORD’s work, we deprive them from being blessed to lay up treasure in Heaven as our LORD commanded each of us who His children to do (Matthew 6:19-21).
The following is from Josh Denhart:
“In ministry we think, “If you want a job done right, do it yourself.” You may avoid messes, but you have just stepped into the “Trap of the Clean Stall”.
Proverbs 14:4 reads, “Where no oxen are, the crib is clean: but much increase is by the strength of the ox. “
In the ancient agrarian world, animals brought a massive advantage. To have an animal meant you could accomplish so much more. Today we refer to a car as having a certain amount of “horse power”. In times past, an animal brought with it a certain amount of power. Power to increase the harvest and get the job done. Here, the writer of Proverbs is referring to “Ox Power”. The power and advantage is brought through the strength of an ox.
The writer of Proverbs says that it is really a trade off. On one hand you get a significant increase through the strength of an ox, yet with it you get, poop. Yes, good, ol’ fashioned ox poop.
Goal: Huge Harvest
Let’s compare the alternative. You have no oxen, but you have an amazingly clean manger stall.
More harvest with a poopy stall vs. a perfectly clean stall and a diminished harvest.
Our goal is not a clean stall. Our goal is a huge harvest. A natural side effect of a huge harvests are messes. What do you want? Do you crave a super clean stall over a bountiful harvest? Listen, a tidy stall in and of itself is a bad trade for a compromised harvest.
Let me shoot straight with you. I have a well-managed case of OCD. I crave order. If you serve in children’s ministry, you probably do too. I hate disorder. Yet the calling of the harvest trumps our neurotic desire for order.
Do not fall into the trap of the clean stall.
You Can’t Do It Alone
We must define our goal for the harvest over and over! Our goal is reaching the lost through equipping the fold. Our ultimate goal is not order for order sake. Our goal is the good news of Jesus going deep into the hearts and heads of kids, which brings messes. Get used to it. And get over it.
We can have order as we achieve a large harvest, but uncomfort with messes can short circuit great harvests.
Let’s take this proverbial analogy a step further. You as a ministry leader are essentially the farmer. You can’t and don’t want to do it alone. You need help. Those willing to help you from a staff or a volunteer perspective can bring great strength and accomplish more for the harvest than you by yourself. And, yes, I am equating associates and volunteers to oxen.
The Harvest is Plentiful
Oxen and people are living beings. Both bring messes. Farming, like ministry, is just messy. Jesus said He came not for the healthy but for the sick. Sick people vomit physically and emotionally, have issues and need attention. That is our job. Years ago, someone sarcastically said, “Ministry would be great were it not for all these people!”
Listen, if you want order more than you want the harvest, you may find yourself doing it alone. Doing it alone equals to a field white for harvest with no one to get the job done. The harvest is plentiful, but the workers are few. More workers means more messes. We as farmers must manage the messes and rise above the stall to see the harvest.
Do you want a harvest more than you want order? Absolutely. Therefore, we had better embrace the reality of a poopy stall. Do not fall into the trap of the clean stall.”
One has to roll up his sleeves and get dirty to produce dividends to the glory of the divine.
Ever see construction works at the end of a work day? They are dirty and yet earned dollars, dividends. They will do it the next day also. Why? – because the trade off is productivity, earning that which is desirable.
Lots of work brings movement and a mess.
Lot’s of dirt when you much to diligently do and bring dividends.
A clean workspace brings no coin.
Do you want to work and get dirty, cause a mess, and yet make a profit? Or do you want to keep your place clean with the outcome being no coin?
The blessing of “much increase” comes at the expense of a clean crib, work space. It’s a bless-ed trade-off, right?
Personally, I could care less about a disheveled work place. My goal is to be fruitful, fruit-filled for Christ, bearing – “fruit … more fruit … much fruit.” (John 15)
In your business life, would you rather a disheveled work space and work to do, or a clean work space with no work?
It is better to have dirt to clean up with work that brings wages than to have a clean work place with no work.
Increase in material prosperity, productivity, fruitfulness comes by utilizing the oxen for labor and as a result there will be a mess made. The fruit produced far outweighs having to clean the stall, the work place.
“A barn can be kept cleanly swept where there are no oxen, but isn’t it better to have some dust and dirt around, knowing that the labor of an ox will lead to a bountiful harvest? The rewards of toil more than compensate for its disagreeable aspects.
This proverb is not intended to encourage homes or chapels that look like disaster areas. But it does discourage that passion for order and dustlessness that puts the brakes on progress and productiveness.” Believer’s Bible Commentary
Dust and dirt bring dividends.
Productivity makes for progress.
The grind brings the goods.
Labor brings some loot.
Someone has wisely stated:
“Salons always have hair on the floor.
Garages always have oil on the floor.”
The oxen serve a good purpose and produce productivity.
What is it to have a clean work place? That just means you aren’t being productive, you don’t have work that is bring wages and blessings.
“Straining at a gnat”…. Swallowing a Camel
This idiom Jesus uses means over-emphasizing the minors while under-emphasizing the majors, “the weightier matters of the law.”
Matthew 23
“Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
24 Ye blind guides, which strain at a gnat, and swallow a camel.
25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. “
Martha and Mary – Mary had the Divine Priorities in their Rightful Place
“38 Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.
39 And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.
40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.”
No, it’s not a sin to keep things clean, to be organized. Yet, at the judgment, Jesus is not going to say “Oh wow, you kept your living and workspace clean! Enter thou into the joy of the LORD.” No, but rather….
“His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.” Matthew 25:21
At the coming judgment what we did for His glory, in His holy name, will be rewarded.
Matthew 25
“And he shall set the sheep on his right hand, but the goats on the left.
34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
38 When saw we thee a stranger, and took thee in? or naked, and clothed thee?
39 Or when saw we thee sick, or in prison, and came unto thee?
40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.”
Read John 15 and underline “fruit” and “more fruit” and “much fruit.” “Fruit” emanates from the life that is soundly grounded in an abiding relationship with Jesus Christ.
“Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you. 17 These things I command you, that ye love one another.” John 15:16-17
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Abiding
Top 12 Missing Essential Doctrines in the Modern Church World! [podcast]

DOES THIS SOUND LIKE YOUR “CHURCH” OR FAVORITE PREACHER? It’s real simple… if they are not preaching the cardinal doctrines of the original Gospel given to us in the New Testament, they are preaching “another gospel” and are “accursed.” (Galatians 1:6-9).
“For MANY DECEIVERS ARE ENTERED INTO THE WORLD, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist. 8 Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. 9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. 10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: 11 For he that biddeth him God speed is partaker of his evil deeds.” 2 John 1:7-11
Modern church wolves refuse to preach the original Gospel of Jesus Christ from the pages of Holy Scripture and in the power of the Holy Ghost. No, instead they preach sermonettes that cater to the self-worshiping idolaters they entertain and collect money from (2 Timothy 3:1-7). They don’t even use the King James Bible but rather some cheap counterfeit. Their ear-tickling topics range from healing damaged emotions, 5 love languages, best life now, recovery, learning to love yourSELF, coping platitudes, loneliness, psychobabble band aids, law of attraction, being a successful single, purpose driven delusionment, etc.
LOTS of lying going on when we have counterfeits peddling affirmation without salvation, the “promise” of things “getting better” when their prey are heading straight to hell. Especially certain social media platforms are flooded with this false gospel coming out of “Christians.” There is no sin or repentance in their message which alone identifies it as a false gospel. You see, the things that are happening to the sinners around us are allowed by God in order to lead them to repentance and yet, the counterfeits among us are assuring those sinners it’s all going to get better and never giving them the 10 Commandments to show them they are sinners (Galatians 3:24) and then, leading them to Jesus (Romans 10:9-10, 13, etc.). 10 Commandments Evangelism
In the modern church world, there is …..
No cross. No Jesus. No blood. No judgment. No sin. No repentance. No hell. No readiness for the soon return of Jesus. No Heaven. No equipping preparation for ministry. No Scripture memory. No holiness. No Messianic prophecies and their fulfillment. No Christology. No fear of God. No repentance. etc., all of which are Bible doctrines essential to salvation and/or essential to sound foundation in Christ and are missing in the modern church world.
“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” 2 Timothy 2:15
THE TOP ESSENTIAL BIBLICAL DOCTRINES NEVER HEARD IN THE APOSTATE MODERN CHURCH WORLD!
- The divinity of Jesus Christ (John 1:1-4, 14; 1 Timothy 3:16). | Jesus Christ is God
- The virgin birth of the only begotten Son of God (Isaiah 7:14; Matthew 1:23). | The Virgin Birth of Jesus
- The essential precious blood of Jesus Christ (Matthew 26:28; Hebrews 9:22; 1 Peter 1:18-19). | The Blood
- The inherent fallen nature of mankind (Genesis 6:5, 12; Jeremiah 17:9; Romans 7:18). | Fallen, Sinful Man
- Worshipping God not idols (Exodus 20:3-5). | Idolatry
- The essential doctrine and necessity of repentance (Luke 13:3). | Repentance
- The Return of Christ and being ready for it (Luke 12:40; 21:34-36). | The Return
- Who Jesus is returning for and who will be shut out of His eternal kingdom (Matthew 25:1-13; Ephesians 5:25-27). | Ready for Christ’s Return
- The essential of enduring to the end to be with Christ eternally, initial and final salvation (Matthew 10:22; 24:13; Hebrews 3:6, 12-15; 10:26-30; Revelation 2:26). | Enduring to the End
- The essential daily cross, the crucified life, which Jesus required in following Him (Luke 9:23-24). | Living the Crucified Life
- Forgiving all others from the heart (Matthew 18:21-35). | Forgiveness
- Walking in God’s love (Ephesians 5:1). | The Love Walk
- Holiness – including the necessity of personal holiness (Hebrews 12:14; 1 Peter 1:15-16). | Holiness
- Judgment (Psalms 9:15-17). | Judgment
- Hell (Matthew 8:12; Mark 3:29; Luke 16:19-31). | Hell
- Fearing God (Psalms 2:11; Luke 12:4-5). | Fearing God
When’s the last time you heard verses like this in the modern church?
“So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.” Luke 14:33
“Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.” Luke 17:33
The modern church is going down in flames into the flames of hell. It cannot be reformed. Come out from it.
“And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.” Revelation 18:4
In 2 Timothy 4:3 to “endure sound doctrine” means to hold oneself accountable to it. WHAT’s at the root of those who refuse to “endure sound doctrine”? – They simply do not love Jesus like He commanded them to (Matthew 22:37-39). They profess Christ as Savior and yet love self supremely and therefore serve the god of self. The Holy Ghost through Paul told us this of those who have a mere “form of godliness” in the last day resumé found in 2 Timothy 3:1-7.
Notice by divine design the very first thing he reveals is that “men shall be lovers of their own selves.” All the following evil comes out of self love, refusal to love God supremely and therefore repent, deny self, take up the cross and follow Jesus:
“This know also, that in the last days perilous times shall come. 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away. 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7 Ever learning, and never able to come to the knowledge of the truth.” 2 Timothy 3:1-7
God is toppling all the heart idols (Ezekiel 14:3)… because He’s Jealous and wants us looking to Him and not these mere men, these vile wolves, these celebrity sinners posing as His representatives (Exodus 34:14).
“For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God:” Exodus 34:14
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Abiding
Fulfilling Your Calling [podcast]

“And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.” Colossians 4:17
MINISTRY which pleases God is simply helping people know and grow in Christ for themselves – by the cross life and getting into HIS Word for themselves so they can follow HIM, not you! True ministry fosters in the hearers faith in God, not the preacher or local church organization! Read 1 Corinthians 2:1-5; 2 Corinthians 1:9; 3:5; 4:5.
Your communications and ministry are fed and fueled by your personal daily study and knowledge of God’s Word (Proverbs 22:17-21; 2 Timothy 2:15).
Ephesians 4:1-14
“I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, 2 With all lowliness and meekness, with longsuffering, forbearing one another in love; 3 Endeavouring to keep the unity of the Spirit in the bond of peace. 4 There is one body, and one Spirit, even as ye are called in one hope of your calling; 5 One Lord, one faith, one baptism, 6 One God and Father of all, who is above all, and through all, and in you all. 7 But unto every one of us is given grace according to the measure of the gift of Christ. 8 Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. 9 (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? 10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.) 11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; 12 For the perfecting (equipping, maturing) of the saints, for the work of the ministry, for the edifying of the body of Christ: 13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: 14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;” Ephesians 4:1-14
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