Exploding the Lies – one by one. There are always the whiners who are looking to take issue with that which is of God, namely the written Word of God. Beware of the deceitful detractors – who, as their father the devil, whisper questions and doubts upon the LORD, His character, and His Word. Share to bless. The LORD kept His promise to preserve His Word to us (Psalms 12:6-7). Always remember saints, it is SATAN who is always behind the doubt casting upon God’s words, sowing confusion. Yet we have the “MORE sure word of prophecy” in the “exceeding great and precious promises” of the Holy Scriptures (2 Peter 1:3-4; 19-21, etc.). See Genesis 3:1; Mark 4:15, etc.. God kept His promise to preserve His Word to us in English in the King James Bible and in Spanish the Reina Valera, etc.
Beware of the uptick in the use of the cult of “yah” ….. that always puts up red flags for this disciple. HIS name is JESUS CHRIST. SAY IT WITH ME OUT LOUD – JESUS CHRIST!!!!! EVERY KNEE WILL BOW TO JESUS CHRIST!
“Wherefore God also hath highly exalted him, and given him a name which is above every name: 10 That at the name of JESUS every knee should bow, of things in heaven, and things in earth, and things under the earth; 11 And that every tongue should confess that JESUS CHRIST is Lord, to the glory of God the Father.” Philippians 2:9-11
There is “NONE other name” whereby one can be saved.
“… Jesus Christ of Nazareth … Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” Acts 4:10, 12
ANY QUESTIONS?
Gail Riplinger on the name false names Yahweh, Yahushua, and Yuhuah.
Riplinger on the name game.
The name of God is spelled with the Hebrew letters yod, heh, vav, and heh, read from right to left and then transliterated into English as JHVH (called the Tetragrammaton). In the KJV Old Testament it is translated ‘JEHOVAH’ seven times (and rendered ‘LORD’ the remaining times; see New Age Bible Versions, pp. 373-385). Each of the letters of the Hebrew alphabet paints a picture. The letters in the name of God illustrate the following:
J = jod It suggests a ‘giving, extending hand’ (Marc-Alain Oauknin, Mysteries of the Alphabet, New York: Abbeville Press, 1999, p. 207).
H = heh =
It represents an ‘enclosure,’ like heaven or a window (Mysteries, p.191).
V = vav = It symbolizes a nail (Mysteries, p. 168). A ‘v’ in English is a pictogram of the chiseled end of a nail.
H = heh =
The H is repeated at the end of the name because “Jesus was risen” and “received up into heaven” again (Mark 16:19).
God reached his hand out of the windows of heaven, and we put a nail in it; having taken our punishment for sin, he has returned to heaven. The “nail” “pierced” “hands” of Jesus were foretold in Ps. 22:16 and Isa. 22:23-25. (Dr. Floyd Jones has even suggested that the sign recorded in John 19:19 might have been written in Hebrew, “JESUS OF NAZARETH AND THE KING OF THE JEWS,” creating an acrostic of the name JHVH, as the vav for ‘and’ begins the word for King, melek (see Hebrew O.T. Gen. 14:8 for Hebrew form). This could explain why the Jews immediately asked Pilate to change it to “he said, I am King of the Jews” (v. 21).
Jesus is a transliteration of the Hebrew ‘Joshua,’ meaning ‘JEHOVAH is salvation.’ Jesus Christ is shown to be the J, the jod “the arm of the LORD” in Isaiah 53:1-12 and Isaiah 59:16, which says, “therefore his arm brought salvation.” Isaiah 63:2, 5 repeats this theme. The jod, is a picture of an arm and hand, drawn in a tiny and compact form. Professor Ouaknin traced the jod from pictograms of a praising upright arm and hand, to outstretched arms, as if on a cross, and finally, to an arm and hand reaching down, like the letter reaching like Jesus to rescue perishing mankind (Mysteries, pp. 200-207).
In the 19th century, as unbelieving German critics of the Bible were hammering away at the word of God, they tried to refashion God’s name, JEHOVAH. They asserted that the God of Israel’s name should be pronounced Yahweh because, to them, he was nothing more than an offshoot of the pagan deity “Yaho.” Nothing could be further from the truth.
The Jews, who generally did not utter the name of God, had used, but ceased using the name JEHOVAH “centuries before the Christian era” notes the classic scholar’s edition of the Encyclopedia Britannica. It affirms that, “…reading what actually stood in the text, they would inevitably pronounce the name Jehovah” (Encyclop)dia Britannica, 11thedition (New York: Encyclop)dia Britannica, Inc., 1910-11), vol. 15, pp. 311-314, s.v. Jehovah). The New Schaff-Herzog Encyclopedia admits that in the “older system of transliteration, Jehovah” is the pronunciation. It states, “In the Masoretic text the usual form would give the pronunciation Yehowah [pronounced, Jehovah]” (The New Schaff-Herzog Encyclopedia of Religious Knowledge (New York: Funk and Wagnalls, 1912), vol. VI, p. 117, s.v. Jehovah; vol. XII, p. 470, s.v. Yahweh).
Thousands of years ago, perhaps 3,600, the name JEHOVAH was given by God to Moses. It is seen first in Genesis 2:4 in the Hebrew Old Testament and translated in Exodus 6:3 in the KJV. In his scholarly book, A Dissertation Concerning the Antiquity of the Hebrew Language, Letters, Vowel Points and Accents, John Gill (1697-1771), eminent theologian and writer, documents the use of the very name JEHOVAH from before 200 B.C. and throughout the centuries of the early church and the following millennium. The Hebrew’s Mishna allowed the name as a salutation (Berachoth, ix, 5); according to Thamid, the priests in the temple could use the true name, but those in the country could only use Adonai (vii, 2); Maimonides said the name was used by the priests in the sanctuary and on the Day of Atonement (Moreh Nebukim, I, 61, and “Yad chasaka,” xiv, 10). Even commentators such as Nicholas of Lyra, Tostatus, Cajetan, and Bonfrere defended the pronunciation ‘JEHOVAH’ as received by Moses on Mt. Horeb. The name is found in the writings of Raymund Martin in the 1200s and Porchetus in the 1300s. Theodore Beza, Galatinus, and Cajetan, among many others, use it in the 1500s. Scholars such as Michaelis, Drach and Stier proved the name as the original. The 1602 Spanish Bible uses the name Iehova and gave a lengthy defense of the pronunciation Jehovah in its preface. In “the 17th century the pronunciation JEHOVAH was zealously defended by Fuller, Gataker, Leusden and others, against the criticisms…”(EB, pp. 311-314). (Martin: Pugio fidei, ed. Paris, 1651, pt. III, dist. ii, cap. iii, p. 448, and Note, p. 745; Galatinus: “Areana cathol. veritatis,” I, Bari, 1516, a, p.77; Porchetus: Drusius, “Tetragrammaton,” 8-10, in “Critici Sacri,” Amsterdam, 1698, I, p.ii, col.339-42; “De nomine divino,” ibid., 512-516; see also p. 351 et. al; Michaelis: “Supplementa ad lexica hebraica,” I, 1792, p. 54; Drach: “Harmonic entre l’Eglise et la Synagogue,” I, Paris, 1844, pp. 350-53, Note 30, pp. 512-16, 469-98; Stier: Lehrgebaude der hebr. Sprache, 327.)
“Genebrardus seems to have been the first to suggest the pronunciation Iahue [pronounced Yahweh], but it was not until the 19th century that it became generally accepted” (EB, pp. 311-314). Anti-Semitic German liberals, like Driver and Delitzsch, eagerly grasped the new pronunciation, Yahweh. They and other unsaved ‘higher critics,’ denied that the Old Testament was actually given by God. They grasped at any straw to shelter their unbelief, asserting that the Old Testament was the creation of men who adopted and adapted stories, words, and names from neighboring pagan religions and languages. The higher critics used the new pronunciation, Yahweh, as so-called proof that the God of Israel was nothing more than a tribal god, whose name had evolved from pagan gods like Yaho or Ya-ve, worshipped by the Babylonians and Canaanites, the Hebrews’ captors and neighbors. They said, Yahweh “meant Destroyer” (EB, p. 312). The German critics said, “Yahweh is not a Hebrew name;” such a pronunciation would prove the Hebrews borrowed it (EB, 310-314). Critic Rudolf Kittel asserts, “yahu…do[es] not lead back to a pronunciation represented by Yehovah (or Jehovah)” (The New Schaff, vol. XII, p. 470, s.v. Yahweh). The critics cited ancient documents, like the “magical texts,” Aramaic papyri, and Babylonian tablets that tell of pagan gods named Yaho, Yahu, or Ya-ve. this pagan deity and mocking the God of Israel?)
Driver tried to provide as evidence, an Ethiopic list of magical names for Jesus, which included Yawe. Other Bible critics, anxious to find a linguistic, rather than a supernatural source for the name of the God of Israel, grasped the ‘Canaanite connection’ and the new pronunciation. (These critics include: von Bohlen (Genesis, 1835, p. civ.), Von der Alm (Theol. Briefe, I, 1862, pp. 524-527), Colenso (The Pentateuch, V, 1865, pp. 269-84), and Goldziher (Der Mythusbei den Hebr#ern, 1867, p. 327). (See also: Driver, Studia Biblica, I. 20; I, 5; Encyclopedia Britannica, 11th edition, 1910-11, vol. 15, pp. 311-314, s.v. Jehovah; Delitzsch, “Wo lag das Paradies,” 1881, pp. 158-164; “LesestKcke,” 3rd ed., 1885, p. 42, Syllab. A, col. I, 13-16).
Even the Oxford English Dictionary warns that “this origin is now disputed” (OED, s.v. Jehovah). So let’s examine why the critics of ‘JEHOVAH’ are wrong. The first letter, jod, could be pronounced in Hebrew, as ‘ye’ in Yeshua, the Hebrew pronunciation of Jesus, but it could not be pronounced that way in English. The English pronunciation and spelling of words which begin with the same Hebrew letter (jod) and vowel pointing (silent sheva Je ) – words like Jerusalem, Jericho or Jew – break the critic’s Canaanite idol, Yaho, in pieces. It cannot be pronounced ‘Ya’ in English. The sound of the Hebrew letter jod came into English as the letter ‘I,’ used as a consonant and having the soft ‘g’ sound, like today’s ‘j.’ In the past the letter ‘I’ was used as both a vowel (i) sound and as the consonant ‘j’ sound. The OED says that the sound of ‘j,’ though originally printed as ‘I,’ was pronounced as a soft ‘g’ (Oxford English Dictionary, Unabridged, 2nd Edition, Oxford: Clarendon Press, 1991, s.v. J). The ‘JE’ sound in JEHOVAH was spelled ‘IE’ and pronounced as ‘JE.’ To distinguish the consonant sound (soft ‘g’) of the letter ‘I’ from the vowel sound of ‘I,’ many scribes in the 1200s began putting a tail on the soft ‘g’ ‘I’,’ making it look like our modern ‘J.’ The Spanish, in the 1500s, were the first to more consistently try to distinguish the consonant I (soft ‘g’) sound as the shape of a ‘J.’ At that same time English printers used ‘J’ and ‘I’ fonts interchangeably (as documented elsewhere in this book). During the 1600s, most languages began consistently using the extended ‘I’ form, now called a ‘J,’ to represent the ‘j’ (soft ‘g’) sound. (World Book Encyclopedia, Chicago, Ill.: Field Enterprises, vol. 10, s.v. J.)
The Hebrews used Psalm 119 to teach the Hebrew alphabet. Psalm 119:73 was used to teach, the letter Jod (not yod), the hand pictogram. Interestingly, the first words of verse 73 are “Thy hands” ! These Hebrew letters are shown in King James Bibles printed by Cambridge University Press. The transliteration of the Hebrew letters as the Roman letters Yahweh requires a German accent (‘Je’ is ‘Ya’ in German), invented vowels, and a translator who does not know that the Germans, who transliterated it that way, pronounce the letter ‘w’ as ‘v’! Only the Latins (Roman Catholicism) and Germans (Higher Criticism), using the Roman alphabet, team up to pronounce ‘J’ as ‘Y.’ (There are no native German words that begin with ‘y.’) Even the untrustworthy Hebrew Aramaic Interlinear Old Testament, by Jay Green, admits, “…the letter J in German is pronounced like an English Y. The bulk of theological studies having come from German sources, there has been an intermixed usage in English of the J and the Y. Our English translations of the Bible reflect this, so we have chosen to use J, thus Jehovah, rather than Yahweh, because this is established English usage for Biblical names beginning with this Hebrew letter. No one suggests we ought to change Jacob, Joseph, Jehoshaphat, Joshua, etc. to begin with a Y, and neither should we at this late date change Jehovah to Yahweh” (The Interlinear Hebrew Aramaic Old Testament, 2nd ed., Peabody, Mass: Hendrickson Publishers, 1993, vol. 1, p. xii).
In summary, ‘JEHOVAH’ and ‘JESUS’ have always sounded and been pronounced exactly as they are today, as ‘JEHOVAH’ and ‘JESUS,’ although the type fonts used to represent these sounds sometimes looked like ‘Iehovah’ and ‘Iesvs.’ The letter ‘V’ is the other disputed consonant in JEHOVAH. “The vav is pronounced like a V in vehicle,” writes Professor Marc-Alain Ouaknin of the Department of Comparative Literature at the Hebrew Bar-Illan University and the Jewish Research and Study Center in Paris. Therefore the ending in JEHOVAH would be pronounced in Hebrew and in English as, ‘VAH’ not ‘weh.’ Professor Ouaknin also said that the letter vav went into the Greek alphabet, “bearing the name digamma and being pronounced “v” as in vehicle.” (Mysteries, pp.168, 170). The Ww in Gesenius’ [German] Hebrew Grammar and other Hebrew textbooks is pronounced Vav, in English and Hebrew. Readers misunderstand charts which say “Pronunciation…w,” not knowing that the letter ‘w’ is pronounced as a ‘v’ in German The sounds of Vav and the vowel which follows it, Kamatz (a), can be heard on the instructional Hebrew web site http://www.ejemm.com, pronounced exactly as it would be in JEHOVAH. (E. Kautzsch and A.E. Cowley, Gesenius Hebrew Grammar, 2nd English Edition, Oxford: Clarendon Press, 1910, pp. 2628 et. al; See also Menahem Mansoor, Biblical Hebrew, Grand Rapids,Mich: Baker Book House, 1980, pp. 18, 19, 21.)
Even Americans have heard Hogan’s Heroes, Sergeant Schultz say to Colonel Klink, ‘Ya vool Kammandant,’ (spelled “Ja wohl Kammandant,” meaning ‘Yes, indeed Commander’). In German restaurants Schultz said, ‘viener schnitzel’ (spelled wiener), vile he listened to the tunes of V gnr (spelled, Wagner) and Lood-vikh fan Beethofen, (spelled, Ludwig van Beethoven). In German, the letter ‘v’ is pronounced like an ‘f.’ Consequently, in Hebrew textbooks it was necessary to put the letter ‘w’ after the Hebrew vav (‘v’) so that German readers would know that the Hebrew letter ‘v,’ was not the German ‘f’ sound, but the sound of the letter ‘v’ represented by their letter ‘w.’ English speaking textbook authors and seminary professors have misunderstood this and misconveyed to their students that the Hebrew letter should be pronounced like the English ‘w,’ not the German ‘w.’
Where did the phony ‘weh’ sound in Yahweh come from? As Green said, “German sources.” In German “the “v” sound is rendered by the “double u” (“w”). Although the German critics spelled the name Yahweh, they pronounced it, Yahveh. “In German…W takes the value that V has in English…In German the same symbol w is called Vey, because in that language it has the value of the English v…” (EB, s.v. V; s.v. W; see also The Mysteries of the Alphabet, pp. 168, 170, 171). Because Germans use the letter ‘w’ for the ‘v’ sound, those reading or translating German theological works have brought in the German letter ‘w’ for ‘v.’ It is not to be pronounced like an English ‘w,’ but like a ‘v.’
To further compound the confusion, unbelieving Catholic Bible critics have brought their Latin ‘w’ pronunciation to the letter ‘v.’ “The Latin V, however, was…like the English w…Early borrowings, like wine(Latin vinum [pronounced winum]) [and] wall (Latin vallum [pronounced wallum]), retain the w sound and are therefore spelt with w” (EB, s.v. V; s.v. W). So we have Latin speaking Roman Catholic scholars and liberal German higher critics joining together to fight WW II against the God of Israel and the word of God. Even the NIV translators and editors of the corrupt Theological Wordbook of the Old Testament admit that confusion arises in part “because of past German influence on Hebrew studies.” Imagine 19th century anti-Semitic German scholars recasting the name of the God of Israel in the mold of Yaho, a pagan idol, who speaks with an untrained German accent! To further compound the confusion, there are two conflicting Hebrew systems of pronunciations: 1.) the Ashkenazi, a German method from Jews who immigrated to Germany and central Europe and then some to America and 2.) the classic Sephardi. (R. Laird Harris, Gleason L. Archer, Bruce Waltke, Theological Wordbook of the Old Testament, Chicago: Moody Press, 1980, vol. 2, p. x; The American Dictionary of the English Language, s.v. W; Mansoor, p. 33.)
Where did the VOWELS in JEHOVAH come from? Most believe the Bible record which states that the vowels in JEHOVAH were heard as, “the LORD said unto Moses…my name JEHOVAH” (Exod. 6:3). The statement, “the LORD said unto Moses,” is repeated over and over in the book of Exodus. Moses heard the pronunciation of words.“ And the LORD said unto Moses, Write…in a book…And Moses wrote all the words of the LORD” (Ex. 17:14, 24:4, 34:27, Num. 33:2, Deut. 31:9, 24.) The book titles in the KJV state that the first five books of “Moses” are the “beginning” of the “old testament” (Luke 24:27, 2 Cor. 3:14, 15).
-Gail Riplinger
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Articles
How Do You Get Around the Idea That All Israel Shall be Saved? Steve Gregg [video]

“Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:” Romans 9:6
“The remnant shall be saved, not the race.” Steve Gregg
“If one reads Romans Chapters 9-11, he will see that all the way through, it was only a remnant that would truly believe.” unknown
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Articles
Bearing the Precious Seed of God’s Word [podcast]

“They that sow in tears shall reap in joy. 6 He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves (harvest) with him.” Psalms 126:5-6
A harvest of blessed souls is going to be the result, the ministry produce, the fruit of all who bear and distribute, scatter the seed of the incorruptible Word of God into the hearts of men (1 Peter 1:23).
The LORD didn’t say “go explain who I am to other people.” No, He said “preach the word” and “preach the gospel” (2 Timothy 4:2; Mark 16:15).
Our cute little thoughts and sayings are not even within the same universe of power as the Word of God. Obey God. “Preach the word” (2 Timothy 4:2). We can’t explain someone into salvation. No, only God can draw and convict the lost soul and He instructed us to simply communicate His Word to them.
Instead of doing just another little video of yourself or posting a nice little saying, trying to entice people to Christ, why not just post HIS Word – the KJB? You and I have no power to save anyone, not even yourself (John 6:44; 12:32). Only Jesus can do that and He told you to go preach His Gospel and not try to entertain people into His kingdom (Mark 16:15).
“So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it SHALL accomplish that which I please, and it SHALL prosper in the thing whereto I sent it.” Isaiah 55:11
When this revelation (recorded for us in Isaiah 55:11) truly hits and settles in your heart, you will never be the same.
People need to hear from God, not us. Have you memorized Isaiah 55:11?
IF Jesus taught something and we’re not teaching it – it’s because we are not following Him correctly – on HIS stated terms (Matthew 28:18-20; John 8:47; 2 Timothy 3:16; 4:2-4, etc.). Are you following Jesus Christ or mere man? Do you preach Christ and His doctrines from HIS Word or are you just regurgitating the pitiful poisons of mere men?
We are still very wise in our own conceits. May the LORD bless us to true repentance with the fruit of allowing God to speak for Himself by simply giving people His Word in His love and wisdom (Colossians 3:16; 2 Timothy 4:2, etc.).
Leveling endless explanations of the faith is futility if the person communicating is not speaking God’s very Word! God’s words are all-powerful because He spoke them and He alone is ALL-mighty. The Source of God’s words is God Himself and so inherent in His words are His power, His presence, His conviction (2 Timothy 3:16-17; Revelation 1:8, etc.).
The Word of God must become the emphasis and not us, not our wonderful, skillful explanations of who God is. After all, have we forgotten that He is infinite and we finite? Are we not but dust? See Psalms 103:14. Regrettably, many in our day have been elevated in the church world for being able to render endless explanations in their international apologetics ministries. Most of these same men used very little if any Scripture which means they helped no one. Many of those in the “Christian” audiences that elevated these men simply wanted to see the arguments of the enemy of souls defeated and not to be grounded deeply in God’s Word for themselves. One such man was the late Ravi Zacharias.
The Words of the Divine vs the Dust
“Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. 24 For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: 25 But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.” 1 Peter 1:23-25
The “incorruptible seed” is the Word of God, it’s power packed with divine energy. If we are but “dust” before the Almighty, does that not convey just how futile it is to attempt to explain God and His will? Shall we choose to trust the divine or the mere dust created by the divine?
“Like as a father pitieth his children, so the LORD pitieth them that fear him. 14 For he knoweth our frame; he remembereth that we are dust. 15 As for man, his days are as grass: as a flower of the field, so he flourisheth. 16 For the wind passeth over it, and it is gone; and the place thereof shall know it no more.” Psalms 103:13-16
It’s not that we don’t speak our own words also in communicating to others in ministry, yet the substance of what we communicate in those moments is not our words but rather God’s words. He is divine and we are but dust.
In 1 Peter 1:23 Scripture informs us that people are “born again” by the “incorruptible seed” of the Word of God, not our explanation, not by our words.
“So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.” Isaiah 55:11
It’s the Word that never returns back to God void, not our explanation. If you wish to be used of God powerfully, you must read, study, be resourceful with, and communicate HIS words.
When you encounter a person in darkness, don’t take it personally. No, rather, see it as an opportunity to kindly plant the seed of the Word of God in their heart – which never returns back to the LORD void but always accomplishes that which pleases Him (Isaiah 55:11). “God is love” (1 John 4:8, 16).
The emphasis should not be on our ability to explain God but rather on his word and simply obeying him by preaching it. It’s the incorruptible seed that brings conviction of salvation not our words.
Did the LORD command His people to go explain to others who He is or to simply “preach the gospel”? Mark 16:15
“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” 2 Timothy 2:15
When you read, when you are daily studying God’s Word, do so with the truth in mind that God wants you learning of Him for your own relationship with Him and also to help others.
“That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.” Philemon 6
“But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:” 1 Peter 3:15
Our LORD Jesus studied and knew the Word well. Notice how the Son of God readily navigated through the Holy Scriptures to find the exact Scripture He wanted to communicate:
“And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written…” Luke 4:17
Notice another prominent biblical example of how true elders of Christ, as they stand before one or many people, put full emphasis on God’s Words and not their own. They concentrate and put full priority in God’s Word and not their own explanations:
“So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.” Nehemiah 8:8
- “read in the book in the law of God distinctly”
- “gave the sense, and caused them to understand the reading.”
Note how these godly elders read God’s Word to the people and then gave the sense of it. This speaks for itself and reveals to us just who is a godly elder and who isn’t. Rare is the man today, in this late hour, who reads Scripture upon Scripture to the people. Many are so busy giving you their explanation that they have no concern that you are hearing the actual, literal words of the LORD. Sad.
Regrettably lots of people brag about their pastor and how he (supposedly) preaches the Word. In most cases it’s obvious that they’re telegraphing that they trust him, the mere man, the pastor and have no life with Christ in His Word daily for themselves – which the LORD commands (2 Timothy 2:15). Hell is full of people who took men at their word instead of loving God enough to find out what He said in HIS Word for themselves firsthand. Sad. If you don’t love God enough to pour over His words, His instructions, His promises, and His doctrines and warnings for yourself, you are in utter need of true repentance and to seek His holy face continually (1 Chronicles 16:11).
“But evil men and seducers shall wax worse and worse, deceiving, and being deceived. 14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; 15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. 16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17 That the man of God may be perfect, throughly furnished unto all good works.” 2 Timothy 3:13-17
Preach the Word
“I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; 2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. 3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 4 And they shall turn away their ears from the truth, and shall be turned unto fables.” 2 Timothy 4:1-4
The Parable of the Seed Growing
“And he said, So is the kingdom of God, as if a man should cast seed into the ground; 27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. 28 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. 29 But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.” Mark 4:26-29
Getting in on the Gospel action begins with a simple prayer, perhaps something like this …. LORD, please prepare and use me for Your glory. In Jesus’ Name, amen.
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Apostasy
“Simple Concerning Evil” [podcast]

Holy Scripture uses the phrase “simple concerning evil.”
“For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple (innocent) concerning evil.” Romans 16:19
“But I would have you – Not only obedient, but discreet also. Wise with regard to that which is good – As knowing in this as possible. And simple with regard to that which is evil – As ignorant of this as possible.” John Wesley
Concerning Romans 16:19 Donald Stamps writes:
“God wants believers to be innocent (Gk. akeraios) in what is evil; this word means ‘unmixed’ or ‘pure,’ i.e., innocent like a child whose mind has not yet been exposed to evil or mixed with the values of the world (cf.1 Cor. 14:20). (1) This biblical principle is in direct opposition to the idea advocated by some that children of Christians should be exposed to sin, immorality, ungodliness, and the things of Satan in order to learn to confront temptation. Some suggest that children need not be guarded from ungodliness. However, according to biblical revelation, the philosophy is not only against God’s will for the believer, but also represents Satan’s own desire that everyone be exposed to the knowledge of good and evil (Gen. 3:5). (2) Knowledge of evil, along with continual exposure to Satan’s ways, will lead many from the path of faith and obedience. Lot found this out to his deep sorrow, losing his entire family for this reason (Gen. 13:12-13; 19:1-38). Scripture warns that ‘evil communications’ (i.e., company) corrupt good manners (1 Cor. 15:33), and that ‘Jesus Christ … gave himself … that he might deliver us from this present evil world’ (Gal. 1:3-4). Those who advocate exposing innocent children to an ungodly environment and/or influence are in danger of violating Jesus’ warning in Matthew 18:6. (3) Believers should do all within their means and power to guard their children from being exposed to the deceitfulness and sin and the perverseness of this generation. To refuse to protect our children in this respect disregards the Holy Spirit’s desire that they be innocent and babes regarding what is evil.” Donald Stamps, Life in the Spirit Study Bible, p. 1959
Spoil the innocence of a child or others and God will spoil, bring ruin to you.
“But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.” Matthew 18:6
“Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.” 1 Corinthians 14:20
Concerning the fact and principle of offering children to Satan on the altar of Moloch, one source notes the following:
“Based on historical and biblical accounts, child sacrifice to Moloch was a Canaanite and Phoenician ritual, often described as offering children to a deity in a “tophet” (place of burning). Scholars interpret this act as a desperate attempt to appease a god associated with the underworld or to ensure divine favor in exchange for the ultimate sacrifice.
Why Children Were Offered to Moloch:
Appeasement of a Deity: Moloch (or Mlk) is identified by some scholars as an underworld deity or a Phoenician god linked to the underworld, requiring the ultimate sacrifice to ensure favor or safety.”
“Lot … Pitched His Tent Toward Sodom”
“Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom. 13 But the men of Sodom were wicked and sinners before the LORD exceedingly.” Genesis 13:12-13
Of the act of Lot pitching his tent toward Sodom, the late Donald Stamps wrote:
“PITCHED HIS TENT TOWARD SODOM. Lot’s great failure was that he loved personal gain more than he hated the wickedness of Sodom (v10-13). (1) If he had loved righteousness sufficiently (see Heb. 1:9), it would have caused him to remain separate from the wicked ways of sinful people. Instead he tolerated evil and chose to live in wicked Sodom (v13). Perhaps he reasoned that the material advantages, culture, and pleasures of Sodom outweighed the dangers, and that he was strong enough to remain faithful to God. Thus, he exposed himself and his family to the immorality, and ungodliness of Sodom, only to learn the bitter lesson that his family was not strong enough to resist its evil influences (Gen. 19:24-26; 30-38). (2) Parents must be careful not to place themselves or their children in a “Sodom,” lest they come to spiritual ruin as did the family of Lot.” Donald Stamps, Life in the Spirit Study Bible, p. 27
“Although Lot was distressed by the filthy deeds he saw and heard (2 Pet. 2:7-8), he still was willing to tolerate the wickeness of Sodom for social and material advantages (13:12 note). This compromise brought tragedy to his family (v24). Likewise, believers today who expose their families to ungodly environments and evil influences for social or material gain are setting themselves up for family tragedies.” Donald Stamps, Life in the Spirit Study Bible, p. 34
Gentlemen, if we lust for the things of this world, it will cause us to sacrifice God’s truth on the altar of our greed and cause needless destruction in our families.
Ephesians 5:1-17
“1 Be ye therefore followers of God, as dear children;
2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
4 Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
7 Be not ye therefore partakers with them.
8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
9 (For the fruit of the Spirit is in all goodness and righteousness and truth;)
10 Proving what is acceptable unto the Lord.
11 And have no fellowship with the unfruitful works of darkness, but rather reprove them.
12 For it is a shame even to speak of those things which are done of them in secret.
13 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.
14 Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.
15 See then that ye walk circumspectly, not as fools, but as wise,
16 Redeeming the time, because the days are evil.”
“And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended. 18 And these are they which are sown among thorns; such as hear the word, 19 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.” Mark 4:17-19
“Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.” 1 John 2:15
“Blessed are the pure in heart: for they shall see God.” Matthew 5:8
Key to a pure, innocent heart…. is that the LORD Almighty is truly first in our lives, that we are truly one with Him—just as Jesus prayed in John 17. The futile god of self must be denounced, as well as the sin of spiritual adultery and idolatry.
“Keep thyself pure.” 1 Timothy 5:22
PRAYER: “LORD, right this moment, I release everything and everyone that I might be holding onto tighter than You….I will have no other god before You dear LORD…You Jesus Alone Are My LORD And Savior. In Jesus’ name. Amen.” Marlene Austin
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