Exploding the Lies – one by one. There are always the whiners who are looking to take issue with that which is of God, namely the written Word of God. Beware of the deceitful detractors – who, as their father the devil, whisper questions and doubts upon the LORD, His character, and His Word. Share to bless. The LORD kept His promise to preserve His Word to us (Psalms 12:6-7). Always remember saints, it is SATAN who is always behind the doubt casting upon God’s words, sowing confusion. Yet we have the “MORE sure word of prophecy” in the “exceeding great and precious promises” of the Holy Scriptures (2 Peter 1:3-4; 19-21, etc.). See Genesis 3:1; Mark 4:15, etc.. God kept His promise to preserve His Word to us in English in the King James Bible and in Spanish the Reina Valera, etc.
Beware of the uptick in the use of the cult of “yah” ….. that always puts up red flags for this disciple. HIS name is JESUS CHRIST. SAY IT WITH ME OUT LOUD – JESUS CHRIST!!!!! EVERY KNEE WILL BOW TO JESUS CHRIST!
“Wherefore God also hath highly exalted him, and given him a name which is above every name: 10 That at the name of JESUS every knee should bow, of things in heaven, and things in earth, and things under the earth; 11 And that every tongue should confess that JESUS CHRIST is Lord, to the glory of God the Father.” Philippians 2:9-11
There is “NONE other name” whereby one can be saved.
“… Jesus Christ of Nazareth … Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” Acts 4:10, 12
ANY QUESTIONS?
Gail Riplinger on the name false names Yahweh, Yahushua, and Yuhuah.
Riplinger on the name game.
The name of God is spelled with the Hebrew letters yod, heh, vav, and heh, read from right to left and then transliterated into English as JHVH (called the Tetragrammaton). In the KJV Old Testament it is translated ‘JEHOVAH’ seven times (and rendered ‘LORD’ the remaining times; see New Age Bible Versions, pp. 373-385). Each of the letters of the Hebrew alphabet paints a picture. The letters in the name of God illustrate the following:
J = jod It suggests a ‘giving, extending hand’ (Marc-Alain Oauknin, Mysteries of the Alphabet, New York: Abbeville Press, 1999, p. 207).
H = heh =
It represents an ‘enclosure,’ like heaven or a window (Mysteries, p.191).
V = vav = It symbolizes a nail (Mysteries, p. 168). A ‘v’ in English is a pictogram of the chiseled end of a nail.
H = heh =
The H is repeated at the end of the name because “Jesus was risen” and “received up into heaven” again (Mark 16:19).
God reached his hand out of the windows of heaven, and we put a nail in it; having taken our punishment for sin, he has returned to heaven. The “nail” “pierced” “hands” of Jesus were foretold in Ps. 22:16 and Isa. 22:23-25. (Dr. Floyd Jones has even suggested that the sign recorded in John 19:19 might have been written in Hebrew, “JESUS OF NAZARETH AND THE KING OF THE JEWS,” creating an acrostic of the name JHVH, as the vav for ‘and’ begins the word for King, melek (see Hebrew O.T. Gen. 14:8 for Hebrew form). This could explain why the Jews immediately asked Pilate to change it to “he said, I am King of the Jews” (v. 21).
Jesus is a transliteration of the Hebrew ‘Joshua,’ meaning ‘JEHOVAH is salvation.’ Jesus Christ is shown to be the J, the jod “the arm of the LORD” in Isaiah 53:1-12 and Isaiah 59:16, which says, “therefore his arm brought salvation.” Isaiah 63:2, 5 repeats this theme. The jod, is a picture of an arm and hand, drawn in a tiny and compact form. Professor Ouaknin traced the jod from pictograms of a praising upright arm and hand, to outstretched arms, as if on a cross, and finally, to an arm and hand reaching down, like the letter reaching like Jesus to rescue perishing mankind (Mysteries, pp. 200-207).
In the 19th century, as unbelieving German critics of the Bible were hammering away at the word of God, they tried to refashion God’s name, JEHOVAH. They asserted that the God of Israel’s name should be pronounced Yahweh because, to them, he was nothing more than an offshoot of the pagan deity “Yaho.” Nothing could be further from the truth.
The Jews, who generally did not utter the name of God, had used, but ceased using the name JEHOVAH “centuries before the Christian era” notes the classic scholar’s edition of the Encyclopedia Britannica. It affirms that, “…reading what actually stood in the text, they would inevitably pronounce the name Jehovah” (Encyclop)dia Britannica, 11thedition (New York: Encyclop)dia Britannica, Inc., 1910-11), vol. 15, pp. 311-314, s.v. Jehovah). The New Schaff-Herzog Encyclopedia admits that in the “older system of transliteration, Jehovah” is the pronunciation. It states, “In the Masoretic text the usual form would give the pronunciation Yehowah [pronounced, Jehovah]” (The New Schaff-Herzog Encyclopedia of Religious Knowledge (New York: Funk and Wagnalls, 1912), vol. VI, p. 117, s.v. Jehovah; vol. XII, p. 470, s.v. Yahweh).
Thousands of years ago, perhaps 3,600, the name JEHOVAH was given by God to Moses. It is seen first in Genesis 2:4 in the Hebrew Old Testament and translated in Exodus 6:3 in the KJV. In his scholarly book, A Dissertation Concerning the Antiquity of the Hebrew Language, Letters, Vowel Points and Accents, John Gill (1697-1771), eminent theologian and writer, documents the use of the very name JEHOVAH from before 200 B.C. and throughout the centuries of the early church and the following millennium. The Hebrew’s Mishna allowed the name as a salutation (Berachoth, ix, 5); according to Thamid, the priests in the temple could use the true name, but those in the country could only use Adonai (vii, 2); Maimonides said the name was used by the priests in the sanctuary and on the Day of Atonement (Moreh Nebukim, I, 61, and “Yad chasaka,” xiv, 10). Even commentators such as Nicholas of Lyra, Tostatus, Cajetan, and Bonfrere defended the pronunciation ‘JEHOVAH’ as received by Moses on Mt. Horeb. The name is found in the writings of Raymund Martin in the 1200s and Porchetus in the 1300s. Theodore Beza, Galatinus, and Cajetan, among many others, use it in the 1500s. Scholars such as Michaelis, Drach and Stier proved the name as the original. The 1602 Spanish Bible uses the name Iehova and gave a lengthy defense of the pronunciation Jehovah in its preface. In “the 17th century the pronunciation JEHOVAH was zealously defended by Fuller, Gataker, Leusden and others, against the criticisms…”(EB, pp. 311-314). (Martin: Pugio fidei, ed. Paris, 1651, pt. III, dist. ii, cap. iii, p. 448, and Note, p. 745; Galatinus: “Areana cathol. veritatis,” I, Bari, 1516, a, p.77; Porchetus: Drusius, “Tetragrammaton,” 8-10, in “Critici Sacri,” Amsterdam, 1698, I, p.ii, col.339-42; “De nomine divino,” ibid., 512-516; see also p. 351 et. al; Michaelis: “Supplementa ad lexica hebraica,” I, 1792, p. 54; Drach: “Harmonic entre l’Eglise et la Synagogue,” I, Paris, 1844, pp. 350-53, Note 30, pp. 512-16, 469-98; Stier: Lehrgebaude der hebr. Sprache, 327.)
“Genebrardus seems to have been the first to suggest the pronunciation Iahue [pronounced Yahweh], but it was not until the 19th century that it became generally accepted” (EB, pp. 311-314). Anti-Semitic German liberals, like Driver and Delitzsch, eagerly grasped the new pronunciation, Yahweh. They and other unsaved ‘higher critics,’ denied that the Old Testament was actually given by God. They grasped at any straw to shelter their unbelief, asserting that the Old Testament was the creation of men who adopted and adapted stories, words, and names from neighboring pagan religions and languages. The higher critics used the new pronunciation, Yahweh, as so-called proof that the God of Israel was nothing more than a tribal god, whose name had evolved from pagan gods like Yaho or Ya-ve, worshipped by the Babylonians and Canaanites, the Hebrews’ captors and neighbors. They said, Yahweh “meant Destroyer” (EB, p. 312). The German critics said, “Yahweh is not a Hebrew name;” such a pronunciation would prove the Hebrews borrowed it (EB, 310-314). Critic Rudolf Kittel asserts, “yahu…do[es] not lead back to a pronunciation represented by Yehovah (or Jehovah)” (The New Schaff, vol. XII, p. 470, s.v. Yahweh). The critics cited ancient documents, like the “magical texts,” Aramaic papyri, and Babylonian tablets that tell of pagan gods named Yaho, Yahu, or Ya-ve. this pagan deity and mocking the God of Israel?)
Driver tried to provide as evidence, an Ethiopic list of magical names for Jesus, which included Yawe. Other Bible critics, anxious to find a linguistic, rather than a supernatural source for the name of the God of Israel, grasped the ‘Canaanite connection’ and the new pronunciation. (These critics include: von Bohlen (Genesis, 1835, p. civ.), Von der Alm (Theol. Briefe, I, 1862, pp. 524-527), Colenso (The Pentateuch, V, 1865, pp. 269-84), and Goldziher (Der Mythusbei den Hebr#ern, 1867, p. 327). (See also: Driver, Studia Biblica, I. 20; I, 5; Encyclopedia Britannica, 11th edition, 1910-11, vol. 15, pp. 311-314, s.v. Jehovah; Delitzsch, “Wo lag das Paradies,” 1881, pp. 158-164; “LesestKcke,” 3rd ed., 1885, p. 42, Syllab. A, col. I, 13-16).
Even the Oxford English Dictionary warns that “this origin is now disputed” (OED, s.v. Jehovah). So let’s examine why the critics of ‘JEHOVAH’ are wrong. The first letter, jod, could be pronounced in Hebrew, as ‘ye’ in Yeshua, the Hebrew pronunciation of Jesus, but it could not be pronounced that way in English. The English pronunciation and spelling of words which begin with the same Hebrew letter (jod) and vowel pointing (silent sheva Je ) – words like Jerusalem, Jericho or Jew – break the critic’s Canaanite idol, Yaho, in pieces. It cannot be pronounced ‘Ya’ in English. The sound of the Hebrew letter jod came into English as the letter ‘I,’ used as a consonant and having the soft ‘g’ sound, like today’s ‘j.’ In the past the letter ‘I’ was used as both a vowel (i) sound and as the consonant ‘j’ sound. The OED says that the sound of ‘j,’ though originally printed as ‘I,’ was pronounced as a soft ‘g’ (Oxford English Dictionary, Unabridged, 2nd Edition, Oxford: Clarendon Press, 1991, s.v. J). The ‘JE’ sound in JEHOVAH was spelled ‘IE’ and pronounced as ‘JE.’ To distinguish the consonant sound (soft ‘g’) of the letter ‘I’ from the vowel sound of ‘I,’ many scribes in the 1200s began putting a tail on the soft ‘g’ ‘I’,’ making it look like our modern ‘J.’ The Spanish, in the 1500s, were the first to more consistently try to distinguish the consonant I (soft ‘g’) sound as the shape of a ‘J.’ At that same time English printers used ‘J’ and ‘I’ fonts interchangeably (as documented elsewhere in this book). During the 1600s, most languages began consistently using the extended ‘I’ form, now called a ‘J,’ to represent the ‘j’ (soft ‘g’) sound. (World Book Encyclopedia, Chicago, Ill.: Field Enterprises, vol. 10, s.v. J.)
The Hebrews used Psalm 119 to teach the Hebrew alphabet. Psalm 119:73 was used to teach, the letter Jod (not yod), the hand pictogram. Interestingly, the first words of verse 73 are “Thy hands” ! These Hebrew letters are shown in King James Bibles printed by Cambridge University Press. The transliteration of the Hebrew letters as the Roman letters Yahweh requires a German accent (‘Je’ is ‘Ya’ in German), invented vowels, and a translator who does not know that the Germans, who transliterated it that way, pronounce the letter ‘w’ as ‘v’! Only the Latins (Roman Catholicism) and Germans (Higher Criticism), using the Roman alphabet, team up to pronounce ‘J’ as ‘Y.’ (There are no native German words that begin with ‘y.’) Even the untrustworthy Hebrew Aramaic Interlinear Old Testament, by Jay Green, admits, “…the letter J in German is pronounced like an English Y. The bulk of theological studies having come from German sources, there has been an intermixed usage in English of the J and the Y. Our English translations of the Bible reflect this, so we have chosen to use J, thus Jehovah, rather than Yahweh, because this is established English usage for Biblical names beginning with this Hebrew letter. No one suggests we ought to change Jacob, Joseph, Jehoshaphat, Joshua, etc. to begin with a Y, and neither should we at this late date change Jehovah to Yahweh” (The Interlinear Hebrew Aramaic Old Testament, 2nd ed., Peabody, Mass: Hendrickson Publishers, 1993, vol. 1, p. xii).
In summary, ‘JEHOVAH’ and ‘JESUS’ have always sounded and been pronounced exactly as they are today, as ‘JEHOVAH’ and ‘JESUS,’ although the type fonts used to represent these sounds sometimes looked like ‘Iehovah’ and ‘Iesvs.’ The letter ‘V’ is the other disputed consonant in JEHOVAH. “The vav is pronounced like a V in vehicle,” writes Professor Marc-Alain Ouaknin of the Department of Comparative Literature at the Hebrew Bar-Illan University and the Jewish Research and Study Center in Paris. Therefore the ending in JEHOVAH would be pronounced in Hebrew and in English as, ‘VAH’ not ‘weh.’ Professor Ouaknin also said that the letter vav went into the Greek alphabet, “bearing the name digamma and being pronounced “v” as in vehicle.” (Mysteries, pp.168, 170). The Ww in Gesenius’ [German] Hebrew Grammar and other Hebrew textbooks is pronounced Vav, in English and Hebrew. Readers misunderstand charts which say “Pronunciation…w,” not knowing that the letter ‘w’ is pronounced as a ‘v’ in German The sounds of Vav and the vowel which follows it, Kamatz (a), can be heard on the instructional Hebrew web site http://www.ejemm.com, pronounced exactly as it would be in JEHOVAH. (E. Kautzsch and A.E. Cowley, Gesenius Hebrew Grammar, 2nd English Edition, Oxford: Clarendon Press, 1910, pp. 2628 et. al; See also Menahem Mansoor, Biblical Hebrew, Grand Rapids,Mich: Baker Book House, 1980, pp. 18, 19, 21.)
Even Americans have heard Hogan’s Heroes, Sergeant Schultz say to Colonel Klink, ‘Ya vool Kammandant,’ (spelled “Ja wohl Kammandant,” meaning ‘Yes, indeed Commander’). In German restaurants Schultz said, ‘viener schnitzel’ (spelled wiener), vile he listened to the tunes of V gnr (spelled, Wagner) and Lood-vikh fan Beethofen, (spelled, Ludwig van Beethoven). In German, the letter ‘v’ is pronounced like an ‘f.’ Consequently, in Hebrew textbooks it was necessary to put the letter ‘w’ after the Hebrew vav (‘v’) so that German readers would know that the Hebrew letter ‘v,’ was not the German ‘f’ sound, but the sound of the letter ‘v’ represented by their letter ‘w.’ English speaking textbook authors and seminary professors have misunderstood this and misconveyed to their students that the Hebrew letter should be pronounced like the English ‘w,’ not the German ‘w.’
Where did the phony ‘weh’ sound in Yahweh come from? As Green said, “German sources.” In German “the “v” sound is rendered by the “double u” (“w”). Although the German critics spelled the name Yahweh, they pronounced it, Yahveh. “In German…W takes the value that V has in English…In German the same symbol w is called Vey, because in that language it has the value of the English v…” (EB, s.v. V; s.v. W; see also The Mysteries of the Alphabet, pp. 168, 170, 171). Because Germans use the letter ‘w’ for the ‘v’ sound, those reading or translating German theological works have brought in the German letter ‘w’ for ‘v.’ It is not to be pronounced like an English ‘w,’ but like a ‘v.’
To further compound the confusion, unbelieving Catholic Bible critics have brought their Latin ‘w’ pronunciation to the letter ‘v.’ “The Latin V, however, was…like the English w…Early borrowings, like wine(Latin vinum [pronounced winum]) [and] wall (Latin vallum [pronounced wallum]), retain the w sound and are therefore spelt with w” (EB, s.v. V; s.v. W). So we have Latin speaking Roman Catholic scholars and liberal German higher critics joining together to fight WW II against the God of Israel and the word of God. Even the NIV translators and editors of the corrupt Theological Wordbook of the Old Testament admit that confusion arises in part “because of past German influence on Hebrew studies.” Imagine 19th century anti-Semitic German scholars recasting the name of the God of Israel in the mold of Yaho, a pagan idol, who speaks with an untrained German accent! To further compound the confusion, there are two conflicting Hebrew systems of pronunciations: 1.) the Ashkenazi, a German method from Jews who immigrated to Germany and central Europe and then some to America and 2.) the classic Sephardi. (R. Laird Harris, Gleason L. Archer, Bruce Waltke, Theological Wordbook of the Old Testament, Chicago: Moody Press, 1980, vol. 2, p. x; The American Dictionary of the English Language, s.v. W; Mansoor, p. 33.)
Where did the VOWELS in JEHOVAH come from? Most believe the Bible record which states that the vowels in JEHOVAH were heard as, “the LORD said unto Moses…my name JEHOVAH” (Exod. 6:3). The statement, “the LORD said unto Moses,” is repeated over and over in the book of Exodus. Moses heard the pronunciation of words.“ And the LORD said unto Moses, Write…in a book…And Moses wrote all the words of the LORD” (Ex. 17:14, 24:4, 34:27, Num. 33:2, Deut. 31:9, 24.) The book titles in the KJV state that the first five books of “Moses” are the “beginning” of the “old testament” (Luke 24:27, 2 Cor. 3:14, 15).
-Gail Riplinger
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Abiding
The Cross and the Throne of Grace [podcast]

“Hid with Christ in God”
“If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. 2 Set your affection on things above, not on things on the earth. 3 For ye are dead, and your life is hid with Christ in God. 4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.” Colossians 3:1-4
The safest place in the universe is in the cross of Christ: “your life is hid with Christ in God” (Colossians 3:3).
Our place of protection is in the love walk with the LORD where we express our love for Him in obedience to Him. Jesus commanded that we deny self, take up the cross daily and follow Him. We are full of troubles and so it should be easy to relinquish all to Him!
“Man that is born of a woman is of few days, and full of trouble.” Job 14:1
In Christ alone is our rest from the toil of this life.
“Concerning the works of men, by the word of thy lips I have kept me from the paths of the destroyer.” Psalms 17:4
“Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. 15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. 16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” Hebrews 4:14-16
“Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.” Hebrews 7:25
Prayer: Father, in Jesus’ name, please bring me to the end of sinful self. Rebuke and remove the foolishness of this heart! I love You LORD and thank You that I am crucified with You today and that You are raising up this life for Your glory alone. In Jesus’ name. Amen.
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Abiding
“I Will Uphold Thee with the Right Hand of My Righteousness” [podcast]

One source notes:
“‘I will uphold thee with the right hand of my righteousness’ is a famous promise from the Bible found in Isaiah 41:10 (KJB). It is a comforting verse offering reassurance against fear, with ‘the right hand of my righteousness’ symbolizing God’s divine power, justice, and support.”
“And let us not be weary in well doing: for in due season we shall reap, if we faint not.” Galatians 6:9
Help Me Jesus!
“Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. … For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.” Isaiah 41:10, 13
“When we are in the fire of affliction it’s easy to feel afraid and wonder if God is there. Many of the great men of the Bible became discouraged and broken. But the secret was they took it to God in all honesty! In Job 3 he expressed a desire to die. But yet he said in Job 19:25 ‘For I know my Redeemer liveth, and that He shall stand at the latter day upon the earth:’ David said in Psalm 56:9 ‘When I cry into thee, then shall mine enemies turn back: this I know; for God is for me.’ And we know Jeremiah, Jonah, Elijah, etc. all had moments of despair and suffering, but the Lord continued to uphold and encourage them. Their faith did not waver even in the midst of doubt and confusion!” Karen Cochran
“What shall we then say to these things? If God be for us, who can be against us? 32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? 33 Who shall lay any thing to the charge of God’s elect? It is God that justifieth. 34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. 35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. 37 Nay, in all these things we are more than conquerors through him that loved us. 38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, 39 nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” Romans 8:31-39
“in thy presence is fulness of joy”
“Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.” Psalms 16:11
“at thy right hand there are pleasures for evermore”
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Articles
Diminishing Returns or Divine Blessings? [podcast]

The Reason Your Bag has Holes in it [podcast]
Could our diminishing returns could be due to our refusal to put God first which would mean we are putting His work, His agenda, His stated will and mission – the Great Commission – first?
“The beginning of Haggai’s prophecy finds Israel returning to the land after 70 years under Babylonian oppression (God’s punishment for the sins of Israel’s leaders). Now, a new and younger generation of God’s people are working to rebuild God’s earthly dwelling place, the temple. Long before Haggai’s prophetic ministry, God had promised that when his own presence dwelled among his people, the life-giving power of God would flow from him into their land (Deut. 28:1-14, Haggai 1:1-4). So, in hopes of experiencing God’s promises after a long season of exile, the people begin to rebuild.
Unfortunately, the temple rebuilders quickly become distracted from the project at hand. They stop working on the temple to build their own houses (Hag. 1:1-4). Meeting their immediate needs takes priority over rebuilding God’s temple. But this priority doesn’t work out well for them in the end. Haggai points out that no matter how much they sow in their fields, the returned exiles are reaping less and less. Every day, their rations get thinner, and they feel just a little thirstier (Hag. 1:5-6). Haggai says their diminishing returns are a result of their failure to prioritize rebuilding the temple, the place of God’s presence (Hag. 1:10-11). But he also promises that if they recommit themselves to the temple project, all the blessings and life they hope for will return (Hag. 2:7-8, 18-19). This new generation listens to Haggai and starts making plans for the project’s next phase.”
The rebuilding of the temple in the days of Haggai the prophet is equivalent to the Great Commission work Christ sent us, His “ambassadors” to accomplish as we look for His soon return (2 Corinthians 5:20).
Who is it that gives men the “power to get wealth”? The LORD. Why does He do such? – “that he may establish his covenant.” (Deuteronomy 8:18)
“And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth. 18 But thou shalt remember the LORD thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day. 19 And it shall be, if thou do at all forget the LORD thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish. 20 As the nations which the LORD destroyeth before your face, so shall ye perish; because ye would not be obedient unto the voice of the LORD your God.” Deuteronomy 8:17-20
Does God still keep His Word to bless those who put Him first with what He grants them the ability to bring in?
If a person chooses to repent of poor stewardship and conform to God’s Word, will the LORD not give that person grace to do the impossible? (Proverbs 3:9-10; Mark 10:27) Are you on your own with your finances? Or, are you dying to human reasoning and excuses and simply obeying the LORD? When we do simply obey Him, we can expect that He will undertake the cause and begin to do things that are miraculous. We see this throughout history, especially as recorded in Holy Writ. Remember the widow who had only a handful of food left to feed herself and her son? Remember who when she obeying the LORD that she was abundantly blessed? (1 Kings 17:10-16) The fact that some wolves have utilized this passage to garner gains for themselves, in no way negates the divine authority in and of this passage of truth. Will the LORD still bless? Has He changed or is our sin hindering His blessings? (Isaiah 59:1-2; Malachi 3:6; Hebrews 13:9)
“Ye looked for much, and, lo it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house.” Haggai 1:9
The people of God were experiencing diminishing returns due to their refusal to simply put God first in their lives, hearts, and therefore finances. The LORD blew on their finances and scattered them because they were not putting Him and therefore His work first – but rather their own lives and money were first. Repentance required (Revelation 2:4-5). Read Haggai 1. It’s a very revealing chapter.
The LORD’s Plan to Feed, Protect, and Bless His Saints and to Spread His Good News
It’s interesting and telling to compare the distribution of goods/resources/funds among the earliest believers and the way things are done today. Read Acts 2:44-45; 4:32-35. Today, as was so often foretold, the merchandising wolves are living ‘high off the hog’ when the Bible clearly instructs leaders never to “greatly multiply to himself silver and gold.”(Deuteronomy 17:17)
Of course, the Bible teaches that those whom God has called out are to be provided for (1 Cor. 9:1-14; 1 Tim. 5:17-18) and yet, today we have lavish wolves flaunting their multi-million dollar homes in gated communities (insulated from the little guys/the poor). This has nothing to do with and blatantly contradicts the lifestyles of Jesus and His holy apostles. This makes you wonder if those who enable these wolves have even read the Gospels! A second grader knows this is wrong.
Most of us have funded wolves only later to see the light of their greed later. So, should we stop obeying God by giving to further His work? Is it time we understand the LORD’s balance in these things?
Does the Almighty have or need American money in Heaven? No.
The LORD has a plan and following that plan (instead of our own) will result in glorifying Him and seeing many blessed.
***The true disciple of Jesus is not looking for the next trinket to waste his money on, but rather is about His Father’s business of putting that money toward God’s eternal kingdom! (Matthew 6:19-24)
Some who are greedy in heart, serving the god of mammon, do not like biblical teachings on stewardship. They will lash out against the messenger, when those demons that control them are enraged. There are more than 2,500 verses on stewardship in God’s Word and over half of Jesus parables are on stewardship so anyone endeavoring to disclose/teach the full counsel of God cannot dodge that topic.
Many today who name Christ as their Savior are saying in their hearts: “I have more important things to fund than YOUR work LORD! After all, the things in my life, to make me feel more comfortable in this fleeting world, are very important. Jesus, please don’t bother me any more concerning funding YOUR work. I have vacations to go on. I have to get a bigger, nicer car so that I, I, I, look better to mere men. I HAVE to run out and see the newest movies, buy the latest fashions, subscribe to magazines from the world to help me me me be in the know, eat out 20 times monthly, put more money in the bank for MY security, get a bigger house to make myself feel better …”
Which World are You Rich In?
“There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.” Proverbs 13:7
Praise God for those who give to the work of Christ! It is regrettable though that many of those who see God’s work and receive of Him through it as they see those workers of the LORD doing HIS work, do not contribute and do not agree with God that HIS workers “ARE worthy”of financial reward so they can be sustained and furthered in doing HIS HIS HIS work. Many are saying with their inaction that Christ’s workers are NOT worthy of their hire. They are saying “LORD, I know You said that Your servants ARE due financial reward so they can keep doing YOUR work, but I am too busy to take a moment to help, I am too strapped financially, after all, I have the cable TV bill to pay, I have to pay my mortgage, my rent, for food, daily coffee, golf, and for many other essential things. I really don’t think that Your work is important. Winning souls to Your eternal kingdom for who You bled and rose again is not important to me. I am too busy being entrenched in and loving this present sinful world. So, Your kingdom, Your work, and Your people will have to wait till I have so much money that I can keep doing these important things that are important to ME in this life and also throw a token tip your way.”
When is the last time you read 1 Corinthians 9:1-14 and 1 Timothy 5:17-18? Do you know what the LORD is teaching us in these important passages? How can we expect to be blessed of Him if we ignore His instructions?
It is clear that God will bless those who agree with Him – in heart, mind, and in action. We will find amazing, supernatural blessings in our lives if we will put Jesus “first” in our stewardship, in our finances (Matthew 6:33; 2 Corinthians 9:6-11; Proverbs 3:10-11). Did He not promise to bless us if we put Him first which means putting His work as a top priority?
The “double honour” financial reward is due to called out Gospel workers and that’s the instruction of the One who has called out and set those workers apart to do (1 Timothy 5:17-18). That money should be there and that’s why God says that those who labor in His Word – learning and feeding His sheep – are to receive “double honour” so that they do not have to be interrupted in doing HIS work.
Jesus says that what we do with our monies is a direct reflection of who we truly love, worship, and serve – self or the Savior. “For where your treasure is THERE will your heart be also.” (Matthew 6:19-24)
Who has God put in your life to feed you HIS Word? What does the Bible say to do to those who feed you God’s Word? (Galatians 6:6)
Is God calling you to get into agreement with His revealed mind? Is He calling you to count His work as a high priority in your life? Will He not open His windows of blessings upon your life? (Proverbs 3:9-10; 2 Corinthians 9:6-11) Will His kingdom blessings now be added to your life if you truly and practically put Him first? (Matthew 6:33) Will your barns not be “filled with plenty”?
“Honour the Lord with thy substance, and with the firstfruits of all thine increase:10 So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.” Proverbs 3:9-10
If you are upset, I am sorry. I sure hope this never has to be said again other than in the general teaching of the full-counsel of God which includes the important topic of stewardship.
“But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. 7 Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. 8 And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: 9 (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. 10 Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) 11 Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.” 2 Corinthians 9:6-11
Do you begin to realize what is at stake here? Do we begin to understand the implications of sinful omission? Do we begin to realize what great rewards we are forfeiting?
Aren’t the bank accounts that are connected to the work of the LORD worthy to be filled in order to supply for His work to be done?
Are you doing your part to fund those who are truly fulfilling a New Testament purpose?
Is the feeding of the LORD’s people important to you? Do unreached precious souls for whom Christ bled and rose again matter?
Jesus says “Feed my sheep.” (John 21:15-17) Are you personally interested in Christ and His sheep? Are you concerned that His sheep will be fed (nourished) and that more souls will be won to Him before it’s too late? What work or labor in this fleeting, sinful world could possibly be more important than that of the LORD’s business? Are you prayer for His laborers and supporting the work of Jesus? (Matthew 9:35-38)
Do we fit into that last day’s prophetic category of those who have a mere “form of godliness” yet deny the power, the divine authority of God to reign in our daily lives? Are we “lovers of pleasures more than lovers of God” and are we those who are “lovers of their own selves, covetous …”? May the LORD rebuke and change us now! (2 Timothy 3:1-8)
God is able!
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