What did Jesus mean by “Receive ye the Holy Ghost”?
QUESTION ASKED:
“Hey brother I have a question that I need clarification on, perhaps you can help my understanding. John 20:22 states that Jesus breathed on the disciples (believers) and said ‘RECEIVE YE THE HOLY GHOST’. I was taught no one received the Holy Ghost until the day of Pentecost. Also no tongues mentioned here. So were they not saved because they spoke in no tongues, even though Jesus breathed the Holy Ghost on them but the fact that tongues is a sign of the Holy Ghost, yet wasn’t even present yet is a bit confusing to some. I have my own thoughts, just wanted to hear your humble opinion.”
REPLY:
A dear sister in Christ recently spoke to me concerning the oneness Pentecostal religionists who make tongues an essential to salvation and said they told her she was going to hell if she didn’t pray in tongues. My reply to her was as follows: “Yes to base salvation, the gift of eternal life (Romans 6:23), on the gift of tongues (reserved only for those who have first received His gift of salvation, eternal life), is completely heretical. A big part of our lives in Christ is sorting through, rightly dividing His truth/Word and the falsehoods spread by false religious teaching – which was Jesus’ greatest enemy when He walked the earth (Matthew 23, etc.). The LORD has a purpose in this in that He solidifies, forges His truth in His saints as they diligently search out His truth to re-prove (prove again) and more deeply, His truth to make us more mature (2 Timothy 2:15; 3:16-17; 1 Corinthians 11:19). A Bible search for the word “establish” and “established” is a blessing…. and a prayer to the Father to ever more deeply root and ground us in Him and His truth (Colossians).”
Perhaps we can observe that Satan is only seeking to counterfeit that which is authentically of God. That’s his M.O. and job, right? See John 10:10. Seems the confusion on this matter means that Satan wants to confuse and cheat God’s people out of the fulness of the Holy Spirit.
“For God is not the author of confusion, but of peace, as in all churches of the saints.” 1 Corinthians 14:33
This being said, it’s not a salvation issue and yet, in this disciple’s biblical opinion, being baptized with the Holy Ghost is a ministry, a fruit-bearing issue. Jesus told His own that it was only “after that the Holy Ghost is come upon you” that they would be empowered to do His work (Acts 1:8). On a personal note: The power of God in my life was exponentially increased upon asking Him to endue my life with power from on high, to fill, baptize me in His Holy Ghost (Luke 24:49; Acts 1:8, etc.). I had been saved nearly a year when this occurred. The power to minister was a night and day difference, immediately. Now that this is stated…. I certainly do not condemn nor question the salvation of anyone who sees this differently.
Perhaps Christ’s breathing on His disciples was a type of additional forthtelling, precursor of what was about to occur at Pentecost (Acts 1-2). He had already spoken to them about “the Comforter, which is the Holy Ghost, whom the Father will send in my name” (John 14:26). Now the day had arrived, the day of Pentecost was just ahead, where Christ’s followers were going to receive the Holy Ghost in the full measure, as He ordained them to walk in – to be comforted, taught, and empowered by Him.
“Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. 22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: 23 Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.” John 20:21-23
Perhaps Jesus’ breathing on them signified the power and life to be soon given to them to do His work. This seems to fit in that the baptism with the Holy Ghost was to empower God’s people in doing His Gospel work, right?
“But ye shall receive power, AFTER that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.” Acts 1:8
As the Father filled and anointed Jesus the Son of God to do His mission, His work, so Jesus sends forth His people with His anointing and bless-ed power to do His work!
“Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.” John 20:21
Of this passage, Adam Clarke writes the following:
“He breathed on them – Intimating, by this, that they were to be made new men, in order to be properly qualified for the work to which he had called them; for in this breathing he evidently alluded to the first creation of man, when God breathed into him the breath of lives, and he became a living soul: the breath or Spirit of God (רוח אלהים ruach Elohim) being the grand principle and cause of his spiritual and Divine life.
Receive ye the Holy Ghost – From this act of our Lord, the influences of the Holy Spirit on the souls of men have been termed his inspiration; from in, into, and spiro, I breathe. Every word of Christ which is received in the heart by faith comes accompanied by this Divine breathing; and, without this, there is neither light nor life. Just as Adam was before God breathed the quickening spirit into him, so is every human soul till it receives this inspiration. Nothing is seen, known, discerned, or felt of God, but through this. To every private Christian this is essentially requisite; and no man ever did or ever can preach the Gospel of God, so as to convince and convert sinners, without it.”
As seen throughout Acts, tongues is a sign of the baptism with the Holy Spirit, not salvation. And no one is a candidate for our LORD’s baptism with His Holy Ghost, (“the gift of the Holy Ghost” reserved only for His people) until they are first born again, saved (Acts 2:38; John 14:17). The baptism with the Holy Spirit is given by God to all of His own people who call upon Him for it, ask Him. As is witnessed in the book of Acts with the earliest followers of Jesus, His holy apostles, and Christ Himself, this is the only way His powerful ministry can be performed in the earth.
“How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.” Acts 10:38
The explosive divine power that was unleashed on this world at and after Pentecost is something the world had never seen, and it happened in and through the lives of Christ’s people who were baptized with (immersed and clothed with) His Holy Spirit. This is why Jesus instructed His apostles to “tarry” or wait to be baptized with the Holy Spirit before going forth to fulfill His Great Commission.
“And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. 48 And ye are witnesses of these things. 49 And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.” Luke 24:49
“Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. 39 For THE PROMISE is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.” Acts 2:38-39
John the Baptist spoke of this promise:
“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:” Matthew 3:11
The seminaries were hi-jacked by Satan decades ago, at least. And so, there are many pretending to be in ministry today who have no power from on high. They are naked in the battle, powerless, and a laughable excuse of what the New Testament church is ordained of God to be in and to this fallen world.
There will be no power in ministry, in the life of the child of God “until ye be endued with power from on high.” Ok, look at these words from Christ again, and notice the word “after”:
“But ye shall receive power, AFTER (not before) that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.” Acts 1:8
The infilling or baptism with the Spirit is the gift of God exclusively to those who are already His and yet, it is an original Gospel essential for walking in the power of God. Remember the difference in power when Jesus came out of the dessert and the Holy Spirit had come upon Him in a special way? Read Luke 4.
“And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about. 15 And he taught in their synagogues, being glorified of all… 18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, 19 To preach the acceptable year of the Lord.” Luke 4:14-15, 18
Perhaps from this we can observe that many today who are saved, are in a dry place, a dessert and God is calling them to come to Him afresh to receive “power from on high” from Him, the baptism with His Holy Spirit (Luke 24:49).
How else could God’s people do His work outside of being empowered by Him? They can’t. Several times Jesus promised, foretold that He was going to send the Holy Spirit to comfort and empower His people, to be with and in them when He left the earth. In fact, He said this would be far better! (John 16:7)
“If ye love me, keep my commandments. 16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; 17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. 18 I will not leave you comfortless: I will come to you.” John 14:15-18
The following is from the Life in the Spirit study Bible:
“The impartation of the Holy Spirit by Jesus to His disciples on resurrection day was not the baptism in the Spirit as experienced by them at Pentecost (Acts 1:5; 2:4). It was rather an infusing of the disciples for the first time with the regenerating presend of the Holy Spirit and with the new life from the risen Christ.
(1) During the last discourse that Jesus had with His disciples before His trial and crucifixion, He promised them that they would receive the Holy Spirit as the One who would regenerate them; ‘he dwelleth with you, and shall be in you” (John 14:17). Jesus now fulfills that promise.
(2) That John 20:22 refers to regeneration can be inferred from the phrase, ‘he breathed on them.’ The Greek word for ‘breathed’ (emphusao) is the same verb used in his (Adam’s) ‘nostrils the breath of life; and man became a living soul.’ It is the same verb that is found in Ezek. 37:9, ‘Breathe upon these slain, that they may live.’ John’s use of the verb in 20:22 indicates that Jesus was giving the Spirit in order to bring forth life and a new creation. That is, just as God breathed into physical man Jesus breathed into the disciples spiritual life and they became a new creation. Through His resurrection, Jesus became a ‘quickening (life-giving) spirit’ (1 Cor. 15:45).
(3) The words ‘receive ye the Holy Ghost’ establishes that the Spirit, at that historical moment, entered and began to dwell in the disciples. The verb for for ‘receive’ is aorist imperative (Gk. labete, from the word lambano), denoting a single act of reception. The Holy Spirit was given to regenerate them, to make them new creatures in Christ (cf. 2 Cor. 5:17). This ‘receiving’ of life from the Holy Spirit preceded both their receiving the authority of Jesus (John 20:23) and their baptism in the Holy Spirit on the day of Pentecost (Acts 2:4).
(4) Prior to this time, the disciples were technically true believers and followers of Jesus and were saved according to the old covenant provisions. Yet they were not regenerated in the full new covenant sense. Not until this point did the disciples enter into the new covenant provisions based on Jesus’ death and resurrection (see Mat. 26:28; Luke 22:20; 1 Cor. 11:25; Eph. 2:15-16; Heb. 9:15-17). It was also technically at this time and not at Pentecost that the church was born. The spiritual birth of the first disciples and the birth of the church are one and the same.
(5) This passage is crucial in understanding the Holy Spirit’s ministry to the people of God. These two statements are true: (a) the disciples received the Holy Spirit (i.e., were indwelt and regenerated by the Holy Spirit) before the day of Pentecost; and (b) the outpouring of the Holy Spirit upon them in Acts 2:4 was an experience occurring after their regeneration by the Holy Spirit. Their baptism in the Spirit at Pentecost was, therefore, a second and distinct work of the Spirit in them.
(6) These two separate and distinct works of the Holy Spirit in the lives of Jesus’ disciples are normative for all Christians. That is, all believers receive the Holy Spirit at the time of their regeneration, and afterwards must experience the baptism in the Holy Spirit for power to be His witnesses (Acts 1:5,8; 2:4, 39).
(7) There is no Scripture foundation to suggest that Jesus’ bestowal of the Holy Spirit in John 20:22 was simply symbolical prophecy of the coming of the Holy Spirit at Pentecost. The use of the aorist imperative for ‘receive’ (see above) denotes reception at that moment and in that place. What occurred was a historical reality in space and time and John records it as such.”
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Abiding
“He Appeared to put away sin by the Sacrifice of Himself” [podcast]
Why did Jesus come?
“When Jesus therefore had received the vinegar, he
said, It is finished: and he bowed his head, and gave
up the ghost.” John 19:30
This revelation in the above words of the Messiah— “It is
finished”—is consistent with the whole divine unveiling of
Holy Scripture—the redemption of mankind after the fall.
Jesus came to do something and that’s why while dying on
the cross for the sins of the world, He declared “It is
finished” (John 19:30). These are the three most powerful
words ever spoken! What exactly was “finished”?
“For then must he often have suffered since the
foundation of the world: but now once in the end of
the world hath he appeared to put away sin by the
sacrifice of himself.” Hebrews 9:26
Jesus declared mercy and forgiveness over mankind while
He was dying to provide redemption on that cross: “It is
finished” (John 19:30). This simply means “paid in full.” The
price for sin has been fully paid. The claims of the Father’s
justice were perfectly satisfied, paid in full by the precious,
sinless blood of the Son of God. All men are now invited to
come to Him, repent and believe upon the LORD Jesus Christ
for redemption—mercy and forgiveness (Colossians 1:14).
On that cross, the LORD Jesus declared: “It is finished” and
“Father, forgive them; for they know not what they do”
(John 19:30; Luke 23:34).
Prayer: Father I rejoice in the precious blood of Jesus shed for
my sin—to bring me to You for an eternal relationship.
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Apostasy
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8 Classes of Sinners Guaranteed to Spend Eternity in Hell
“But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.” Revelation 21:8
“The second death”
[which is the second death] The second death is the lake of fire, or the second separation from God in hell (Rev_2:11; Rev_20:14; Rev_21:8).
Of Revelation 21:8, Adam Clarke writes the following:
Revelation 21:8
But the fearful – Δειλοις· Those who, for fear of losing life or their property, either refused to receive the Christian religion, though convinced of its truth and importance; or, having received it, in times of persecution fell away, not being willing to risk their lives.
And unbelieving – Those who resist against full evidence. And sinners, και ἁμαρτωλοις, is added here by about thirty excellent MSS., and is found in the Syrian, Arabic, some of the Slavonic, and in Andreas and Arethas. On this evidence Griesbach has admitted it into the text.
The abominable – Εβδελυγμενοις· Those who are polluted with unnatural lust. (sodomites, lesbians Romans 1)
And murderers – Φονευσι· Those who take away the life of man for any cause but the murder of another, and those who hate a brother in their heart (.
And whoremongers – Πορνοις· Adulterers, fornicators, whores, prostitutes, and rakes of every description.
Sorcerers – Φαρμακοις· Persons who, by drugs, philtres, fumigations, etc., pretend to produce supernatural effects, chiefly by spiritual agency.
Idolaters – Ειδωλολατραις· Those who offer any kind of worship or religious reverence to any thing but God. All image worshippers are idolaters in every sense of the word.
And all liars – Και πασι τοις ψευδεσι· Every one who speaks contrary to the truth when he knows the truth, and even he who speaks the truth with the intention to deceive; i.e., to persuade a person that a thing is different from what it really is, by telling only a part of the truth, or suppressing some circumstance which would have led the hearer to a different end to the true conclusion. All these shall have their portion, το μερος, their share, what belongs to them, their right, in the lake which burneth with fire and brimstone. This is the second death, from which there is no recovery.
“21:8 But not all are overcomers. Some are cowardly, afraid to confess Christ; unbelieving, unwilling to trust the sinner’s Savior; sinners, all those who remain in their sins, whether guilty of the gross iniquities listed here or not; abominable, given over to disgusting immorality; murderers, malicious and savage killers; sexually immoral, practicing fornication and other forms of sexual sins; sorcerers, those who traffic with evil spirits; idolaters, insulting God by worshiping images; and all liars, compulsive deceivers. These will be assigned to the lake of fire as their final destiny.” Believer’s Bible Commentary
“And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. … 14 And death and hell were cast into the lake of fire. This is the second death. 15 And whosoever was not found written in the book of life was cast into the lake of fire.” Revelation 20:10, 14-15
One source notes the following:
“Brimstone and fire” refers to the fiery imagery of divine judgment and eternal punishment found in the Bible. It symbolizes God’s wrath, often describing the fate of sinners in hell, and is a phrase used in religious sermons and literature. “Brimstone,” an old word for sulfur, is a key component of this imagery, evoking a smell and heat associated with inescapable, fiery destruction.
Biblical origins
Old Testament:
The phrase originates in the King James translation of the Old Testament, used to describe God’s destruction of enemies. A key example is the destruction of Sodom and Gomorrah.
New Testament:
The imagery is used to describe eternal damnation, a common theme in both the Old and New Testaments. In the book of Revelation, for example, it describes those who worship the beast being tormented in a lake of fire and brimstone.
Etymology:
The phrase is a calque of the Biblical Hebrew and Ancient Greek words for “sulfur and fire”.
Geological evidence:
Archaeological and geological evidence of sulfur deposits and charred formations in areas like the Dead Sea region have been noted as consistent with biblical descriptions of fire and sulfur-related events.”
“But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.” Matthew 8:12
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Abiding
Overcoming Temptation [podcast]
The only way to come out on top of temptation, of successfully putting it under foot, is via the crucified life.
“For he that is dead is freed from sin.” Romans 6:7
Reading Romans 6 each morning, prayerfully, will guarantee the resurrection life and power of Christ reigning in your life.
“For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.” Proverbs 24:16
What leads up to actually committing a sin?
“Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: 14 but every man is tempted, when he is drawn away of his own lust, and enticed. 15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.” James 1:13-15
FFK = Fight. Finish. Keep.
“The time of my departure is at hand. 7 I have fought a good fight, I have finished my course, I have kept the faith: 8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.” 2 Timothy 4:6-8
As an ambassador for Christ, Paul was nearing the end of his mission on earth and said he had “fought,” “finished” and “kept.”
IF YOU DON’T FIGHT YOU WILL FALL, YOU WILL FAIL! With God, failure is never final unless you don’t get back up.
“Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.” Matthew 26:41
Memory truth.
“Seek the Lord and his strength, seek his face continually.” 1 Chronicles 16:11
Repenting afresh.
“Submit yourselves therefore to God. Resist the devil, and he will flee from you.” James 4:7
You must choose daily to “FIGHT the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses” (1 Timothy 6:12).
“Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 14 I press toward the mark for theprize of the high calling of God in Christ Jesus.” Philippians 3:13-14
“But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost.” Jude 1:20
Prayer: LORD, imbue in my innermost being the resolve to know You, to walk with You, to love You supremely as the first loveof my life. In Jesus’ name, amen.
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