The Mystery Revealed
Ephesians 3
Paul gave no glory to the sinful men who imprisoned him.
Eph 3:1 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,
The apostle took pleasure in these afflictions for the sake of Christ. We are reminded of his thorn in the flesh where Paul gave no glory to “the messenger of Satan” whom God allowed to afflict him …
2Co 12:9 And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. 2Co 12:10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.
Ruth Paxson notes:
“There is no smell of prison in Ephesians, for Paul is not bound in spirit. He is there as the prisoner of Rome, but this he will not admit, and claims to be the prisoner of Jesus Christ. What is the secret of such victorious other-worldliness? Paul’s spirit is with Christ in the heavenlies, though his body languishes in prison.”
“His (Paul’s) imprisonment was definitely on behalf of the Gentiles. Throughout his ministry he ran into opposition for teaching that believing Gentiles now enjoyed equal rights and privileges with believing Jews in the Christian church……. William MacDonald, Believer’s Bible Commentary, p. 1925
Paul proclaims that he was given a special mission to the Gentiles – to proclaim the mystery of Christ.
“3:3 He has not learned the mystery from anyone else, nor had he discovered it through his own intelligence. It was made known to him by direct revelation from God. We are not told where this happened, or how; all we know is that in some miraculous way God showed Paul His plan for a church composed of converted Jews and converted Gentiles. We have already mentioned that a mystery is a sacred secret hitherto unknown, humanly unknowable, and now divinely revealed.” William MacDonald, Believer’s Bible Commentary, p. 1925
Several times in his writings, Paul mentions that he did not contrive, had no input into his message: God put it into him! It had been a mystery to Paul, but God graciously gave Paul complete understanding by revelation.
“Mystery” appears 6 times in Ephesians which is more than any other book in the Bible.
Eph_1:9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
Eph_3:3 How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
Eph_3:4 Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)
Eph_3:9 And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
Eph_5:32 This is a great mystery: but I speak concerning Christ and the church.
Eph_6:19 And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
3 Marvels of the Mystery
Eph 3:6 That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
- First, looking to the future hope, Gentile believers are joint heirs with Jewish believers.
- Second looking to the present, Gentiles and Jews are united in one joint body, one “church”. Ephesians 2
- Third, Looking to the past, Gentiles share equally with Jews in the promise made to Abraham that “And in thy seed shall all the nations of the earth be blessed.” (Genesis 22:18 cf Galatians 3:16).
Ephesians 3:1-13
GENTILES SHARE THE “UNSEARCHABLE RICHES”
Dispensation means “stewardship.” We are God’s trustees for men. To each of us is given some special phase of truth which we must pass on to others by the force of our character or by the teaching of our lips. It was given to Paul to make known the great truth that Gentiles might enter the Church of God on equal terms with Jews. During the earlier stages of human education this secret had been withheld; but with the advent of the Son of man, the doors into the Church had been thrown open to all. Paul’s insistence on this truth was the main cause of the hatred and opposition which checkered his life. Fellow-heirs, fellow-members, and fellow-partakers! This truth was not the result of logical argument, but had been communicated by direct revelation, as was so much else in Paul’s teaching. See Gal_1:11, etc.
The history of the Church-its genesis, growth, and development-is the subject of angelic study, Eph_3:10. In the story of redemption there are presented and illustrated aspects of the divine nature which are to be learned nowhere else, and therefore heavenly intelligences bend with eager interest over human history from the viewpoint of the Church of Christ.
“the unsearchable riches of Christ” – “unsearchable” simply means there’s no way to exhaust all resources in studying the divine magnificence of Christ.
Eph 3:8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
Eph 3:9 And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
Eph 3:10 To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
Eph 3:11 According to the eternal purpose which he purposed in Christ Jesus our Lord:
Eph 3:12 In whom we have boldness and access with confidence by the faith of him.
Eph 3:13 Wherefore I desire that ye faint not at my tribulations for you, which is your glory.
The unsearchable riches of Christ reveals that this mystery is great riches for the Gentiles. They can now come before God in a standing they could only dream of before. From the outside looking in, Christ, in His perfect sacrifice, has now brought all men, namely Gentiles/non-Jews nigh to Himself.
Eph_2:13 But now in Christ Jesus ye who sometimes were far off are made nigh (close) by the blood of Christ.
The great apostle to the Gentiles claims that the Gospel he preaches makes known the mystery as never before. His gospel embraces the heathen nations and offers them full unity and fellowship with God’s holy people.
ALL “BY HIMSELF” – Jesus needed no help: He alone was sufficient to propitiate, expiate, atone for the sins of mankind.
“Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had BY HIMSELF purged our sins, sat down on the right hand of the Majesty on high;” Hebrews 1:3
Of “the unsearchable riches of Christ,” in Ephesians 3:8, Blaikie captures the essence when he wrote:
“Two attractive words, riches and unsearchable, conveying the idea of the things that are most precious being infinitely abundant. Usually precious things are rare; their very rarity increases their price; but here that which is most precious is also boundless – riches of compassion and love, and merit, of sanctifying, comforting and transforming power, all without limit, and capable of satisfying every want, craving and yearning of the heart, now and evermore.”
Ephesians 3:9-10
“The eternal glory of God and Father will be made visible throughout all ages in the Church and in Christ Jesus. Amazing statement! Christ and the Church as One Body will be the vehicle of that eternal demonstration.” Williams
The essence of Paul’s prayer in Ephesians 3, captured by Newton in this poem:
“Thou art coming to a King,
Large petitions with thee bring,
For His grace and power are such,
None can ever ask too much.”
~John Newton
Eph_1:7 In whom we have redemption through his blood, the forgiveness of sins, according to the RICHES of his grace;
Eph_1:18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the RICHES of the glory of his inheritance in the saints,
Eph_2:7 That in the ages to come he might shew the exceeding RICHES of his grace in his kindness toward us through Christ Jesus.
Eph_3:8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable RICHES of Christ;
Eph_3:16 That he would grant you, according to the RICHES of his glory, to be strengthened with might by his Spirit in the inner man;
ALL cults, heretical systems, and false prophets have a common denominator: Jesus Christ is not elevated as God, Creator of all that is, the only Savior, the Almighty, the supreme HEAD of His one church. Colossians 1-2 is paramount to our walk with Heaven’s coming KING.
If you will be planted deep into Christ, your Christology, your study of, your personal knowledge of Christ must be ever-deepening, not shallow (Colossians 2:6-10).
The modern church is too busy to study Christ Himself because they’re too busy trying to use Him to get what they want. Let that soak in as you remember how long it’s been since you’ve heard a message specifically about Heaven’s King. Most modern “pastors” probably don’t even know what the word Christology means.
Christology = the study of Christ.
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Abiding
The Death before the Death [podcast]

Gethsemane Preceded Calvary
“And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed, 42 Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. 43 And there appeared an angel unto him from heaven, strengthening him. 44 And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.” Luke 22:42-44
“He must increase, but I must decrease.” John 3:30
“Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. 11 For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. 12 So then death worketh in us, but life in you.” 2 Corinthians 4:10-12
“And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. 24 For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?” Luke 9:23-25

Shall We Freshly Declare the Cross to be Front and Center in our Personal Lives?
“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Galatians 2:20
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Abiding
“Rend Your Heart, and Not Your Garments” [podcast]

Who Does God Look to? Who Does God Dwell in?
Beware of any man pretending to represent Christ who isn’t praying and preaching for you to be possessed by a humble and contrite heart.
“Blessed are the poor in spirit: for theirs is the kingdom of heaven.” Matthew 5:3
“‘Blessed are the poor in spirit: for theirs is the kingdom of heaven’ (Matthew 5:3). A low condition. ‘Blessed are they that mourn: for they shall be comforted’ (Matthew 5:4). To mourn over our sin and our utter wickedness before a holy and righteous God. Those are the ones who will receive the comfort and ‘joy in the Holy Ghost’ (Romans 14:17).” Karen Cochran
Abandoning Our Own Sin, Our Own Way, for God and His Better Way!
To “rend your heart” is a biblical phrase meaning to tear open your heart in radical sincerity, true humility, and genuine repentance.
The phrase comes from Joel 2:13 in the Bible: “Rend your heart and not your garments and return to the Lord your God.”
One source notes the following:
“Context and Deeper Meaning:
- Cultural Background: In ancient times, the Jewish people would tear (rend) their clothes as a public, highly visible display of grief or repentance.
- The Spiritual Message: God is warning that outward rituals (like ripping clothing) are meaningless if the heart remains unchanged. Rending your heart implies breaking through your pride, letting go of excuses, and being completely vulnerable and authentic before God.
- The Reward: The verse goes on to say that God is “gracious and compassionate, slow to anger and abounding in love.” Tearing open your heart allows you to experience His forgiveness and restore your relationship with Him.”
To see an example of rending one’s physical garment in representation of rending their heart, see Acts 14:11-18.
Where is the LORD Looking?
“But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.” 1 Samuel 16:7
“Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God” Joel 2:12-14
“What a gracious invitation is contained in these words. How tenderly the Lord reasons with his people. And what an encouraging assurance it folds up with. Reader! do not fail to observe that this call of the Lord, the accompanying grace to incline the heart to the observance of it is implied. It is most blessed ever to remember that when the Lord thus comes forth in his endearing invitations, he is secretly inclining the heart to accept them. Grace must first enter the heart, or there will be no inclination to obey.” Robert Hawker
“Jeremiah’s message was never meant to leave the heart in despair. Every warning from God carried an invitation to return. The Lord does not expose empty religion to shame His people, but to heal them. Repentance is not the loss of hope, it is the beginning of hope. Christ still receives every soul that comes with humility, and He gives living faith where there was only habit, peace where there was only fear, and joy where there was only emptiness. The call remains the same today, to draw near to Him with a sincere heart, trusting that His mercy is always greater than our weakness.” Dan Blincoe
A Fresh Start with God Always Begins with Humility and True Repentance
“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.” Acts 3:19
“Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God?” Joel 2:12-14
Concerning rending our hearts before the LORD, one source notes:
The classic Bible passage on this concept is Joel 2:13, where God commands: “Rend your heart and not your garments”. In ancient biblical culture, tearing (or “rending”) one’s physical clothing was a customary, visible display of extreme grief, despair, or repentance. Through the prophet Joel, God is essentially telling His people: Stop doing the empty, outward religious ritual of tearing your clothes to show everyone how sorry you are. Instead, let me see true, inward brokenness over your sins.
Examples of Rending Physical Garments
In the Bible, the physical act of tearing clothes was used as a dramatic expression of deep emotion in several well-known narratives:
- Joseph’s Brothers (Genesis 37:29, 34): When Reuben realized Joseph was not in the pit, and later when the brothers brought Joseph’s blood-stained coat to Jacob, they tore their clothes in grief and despair.
- Job (Job 1:20): After hearing that he had lost all his wealth and his children, Job stood up and tore his robe as an outward sign of his overwhelming sorrow.
- King David (2 Samuel 1:11-12): When David received news of the deaths of King Saul and Jonathan, he and his men tore their clothes to mourn.
- The High Priest (Matthew 26:65): In a dramatic display of hypocritical outrage, the high priest tore his own garments when Jesus declared He was the Son of God, falsely accusing Him of blasphemy.
The Spiritual Meaning of “Rending the Heart”
The concept of “rending the heart” contrasts an outward show with inward reality.
- Genuine Repentance: Tearing your heart means being vulnerable, acknowledging your brokenness, and deeply repenting of sin before God.
- Prioritizing Relationships over Rituals: God desires a sincere heart—true sorrow and a desire to change—more than he desires traditional religious pageantry or dramatic, public displays of grief.
- The Promise of Forgiveness: In Joel 2:13, the command to rend the heart is immediately followed by the promise of grace: “Return to the LORD your God, for he is gracious and compassionate, slow to anger and abounding in love”.
God sees beyond our external habits and religious actions, requiring instead a humble, contrite heart to fully experience His mercy.”
God’s Mercy
“Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13 And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14 Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God?” Joel 2:12-14
In God’s Word, where we see men who tear open their garments…. This holds the illustration of rending our hearts before the LORD.
Don’t render outward tearing, no, rather, tear open your inner man, your heart—be honest, sincere, exposed, and vulnerable to the LORD whom you trust.
Let’s attempt to get at, to ascertain what God is commanding of His beloved people to do in this “rend your heart” passage.
“Joel 2:13: Rend your heart—Let it not be merely a rending of your garments, but let your hearts be truly contrite. Merely external worship and hypocritical pretensions will only increase the evil, and cause God to meet you with heavier judgments.
For he is gracious—Good and benevolent in his own nature.
Merciful—Pitying and forgiving, as the effect of goodness and benevolence.
Slow to anger —He is not easily provoked to punish, because he is gracious and merciful.
Of great kindness—Exuberant goodness to all them that return to him.
And repenteth him of the evil—Is ever ready to change his purpose to destroy, when he finds the culprit willing to be saved. See the notes on Exo_34:6, Exo_34:7.” Adam Clarke
“Joel 2:12-14: III. DIVINE APPEAL TO JUDAH TO REPENT (2:12-14)
Even now, the LORD calls the people to repentance. It is not too late to return to Him. But it must be more than outward ritual. Their turning was to be with all their heart, with fasting, with weeping, and with mourning.” Believer’s Bible Commentary
To rend our hearts is the consistent message, mandate of God to His people of all ages and eras.
“The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.” Psalms 34:18
“The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.” Psalms 51:17
In Joel 2 the LORD reminds those who are backslidden that He “is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14 Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God? …”
They must meet His stated conditions to receive His blessings ….
He promises that He will forgive them as they…..
“Joel 2:12-27: THE AVERTING OF JUDGMENT
To rend the garment is easy, but a broken and contrite heart can be imparted only by the grace of the Holy Spirit. The love of God should bring us to repentance. He takes no pleasure in our miseries and if men repent and turn from their sin they find an immediate and loving welcome to the Father’s heart and home. Joel had called for the trumpet to announce war; he now directs the trumpet blast to summon the people, from the highest to the lowest, to plead for help. Prayer and true repentance and faith bring an immediate answer. As the husband yearns over his erring but repentant wife, and is indignant with those who have maltreated her, so will Jehovah remove from us, when we turn to Him, those who have cruelly oppressed us.
The great things Jehovah did against Egypt and Babylon are an earnest of what He will do again. The earth (and all the creation of God) … have good reason to rejoice in what awaits them. God promises not only to forgive sin, but to make us happy and well provided as if the locust and cankerworm had never settled upon our lives.” FB Meyer
Religious hypocrites, counterfeits, emphasize the outward to cover their inner darkness, rebellion.
“Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. 24 Ye blind guides, which strain at a gnat, and swallow a camel. 25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. Matthew 23:23-25
“He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.” Mark 7:6
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Articles
God and His Word are Unchanging [podcast]

Because God is Unchanging, So is His Word
“For I am the Lord, I change not; therefore ye sons of Jacob are not consumed.” Malachi 3:6
“Which keepeth truth for ever” – Is the Bible “Archaic”? No. Divine truth is everlasting. Has no expiration date. You cannot escape accountability to it, to Him. It’s an open book test. The Savior says “Heaven and earth shall pass away: but my words shall not pass away” (Mark 13:31). Divine truth is eternal, unchanging, and binding upon all men (Psalms 146:6; Malachi 3:6, etc.).
Every time you open God’s Word and begin reading, you are hearing the voice of God.
“But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.” Genesis 2:17
“Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?” Genesis 3:1 (the devil questions God’s Word, questions what God says in His Word.)
“And the serpent said unto the woman, Ye shall NOT surely die.” Genesis 3:4
“Every word of God is pure: he is a shield unto them that put their trust in him. 6 Add thou not unto his words, lest he reprove thee, and thou be found a liar.” Proverbs 30:5-6
“For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: 19 and if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.” Revelation 22:18-19
“Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the Lord your God which I command you.” Deuteronomy 4:2
“For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.” 2 Corinthians 2:17
“Ye have perverted the words of the living God, of the LORD of hosts our God.” Jeremiah 23:36
“all the words that I command thee to speak unto them; diminish not a word:” Jeremiah 26:2
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