
The Rich Benefits of Communion – “The Lord’s Supper”
“…The Lord’s supper.” 1 Corinthians 11:20
Many agree that the LORD seems to have given His New Testament church two ordinances…perhaps a third. An ordinance is a point of contact or physical enactment with a spiritual truth, reality. These are for born again believers and NOT in an attempt to become a Christian but only for those already born again into Christ. First, you must be born again:
1. Water baptism – to depict our own death, burial, and resurrection with Christ, and
2. Communion – where we are brought into remembrance of our LORD’s death – broken body and shed blood – which alone redeems us.
3. Feet washing – to symbolize the service of the Christian life (John 13:1-17).

As with all things concerning Christ’s kingdom, it is of the utmost importance that the disciple of Jesus understand what God’s Word says about these topics – so that such never become a mere rote mechanical drudgery and tradition. God is after true worship (John 4:23-24).
Institution of the Lord’s Supper: Remembering Christ’s Death
“And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. 27 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; 28 For this is my blood of the new testament, which is shed for many for the remission of sins. 29 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.” Matthew 26:26-29
“this do in remembrance of me” Luke 22:19
“And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: 18 For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. 19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. 20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you. 21 But, behold, the hand of him that betrayeth me is with me on the table. 22 And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed! 23 And they began to enquire among themselves, which of them it was that should do this thing.” Luke 22:17-23
Note that we are to examine our hearts, something only 11 of the 12 apostles did. Judas did not keep his heart right with the LORD and therefore betrayed him, damning his soul for all eternity. Communion, if we do it as the LORD has prescribed, grants us to keep our hearts pure before the LORD. Judas will not be blessed to “drink of the fruit of the vine” with Jesus and the Father in glory. He rebelled and therefore forfeited the Great Supper of the Lamb, was judged, and so shall we be if “we neglect so great salvation” as did the five foolish virgins who were shut out of Christ’s eternal kingdom after being espoused to Him (Hebrews 2:3; Matthew 25:1-13). Remaining in an intimate, abiding relationship with Christ to the end includes obeying Him in remembering His death that redeemed us to Himself.
Jesus commands us to “Do this” on a regular basis. The divine instruction to “Do this” is all important pertaining to communion that glorifies the LORD.
The Biblical Truth about Communion
When we take communion, we “do shew the Lord’s death till he come.” …
“After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. 26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.” 1 Corinthians 11:25-26
“As often as ye eat this bread, and drink this cup” – tells us that this was not to be done repetitiously and become a dead religious ritual but rather perhaps randomly in order to worshipfully remember the death Jesus died on the cross, the blood He shed to redeem us – to purchase us back to the Father, bringing us into His eternal family. There is great danger in making the things of God a stale, rote ritual which Scripture strongly teaches against (Matthew 6:7). Retaining the rich, heartfelt spontaneity of worship is very important to our LORD. Taking communion like the pagan Catholic church, every week without fail, seems to completely negate and disregard the spontaneous worship Jesus intends. Oh and John 6 is NOT even speaking about communion.
“Now is the judgment of this world: now shall the prince of this world be cast out. 32 And I, if I be lifted up from the earth, will draw all men unto me. 33 This he said, signifying what death he should die.” John 12:31-33
In Christ’s perfect sacrifice on the cross, the claims of divine justice were satisfied to redeem mankind. God the Father judged sin on that cross.
“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.” 2 Corinthians 5:19
“…he by the grace of God should taste death for every man… Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil.” Hebrew 2:9, 14
“For when we were yet without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8 But God commendeth (displayed, exhibited) his love toward us, in that, while we were yet sinners, Christ died for us. 9 Much more then, being now justified by his blood, we shall be saved from wrath through him. 10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.” Romans 5:6-10
Biblical communion is a memorial of the sacrificial love of Jesus for us displayed in his crucifixion. Our remembrance of Him in communion is symbolic, not substantive.
QUESTION: Why is our remembrance of Christ’s death so important? What happens to Christianity if we neglect remembering in this way? What happens to us personally when we forget Christ’s death?
“For many Christians, to remember is an ambiguous mental activity. But in the Bible, a call to remember—especially when tied to a covenant sign or ceremony—is a vibrant, powerful, and participatory concept where we re-calibrate our lives according to what’s being remembered. According to Herman Ridderbos, in his outline of Paul’s theology, ‘It is not merely a subjective recalling to mind, but an active manifestation of the continuing and actual significance of the death of Christ.’ … The preeminent picture of redemption in the Old Testament is the exodus of Israel from Egypt, memorialized in the Passover meal. Every year the Israelites would again participate in this meal to remember who—or whose—they were. It’s not dry history to be learned but dynamic history to be lived. They participate in the meal because they are partakers in the reality of this redemption as Israelites. ‘And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever.’ (Exodus 12:14). … When the Lord’s Supper is served believers experience an affectionate remembrance because the gospel is recalled and reapplied. We remember the grace purchased at Christ’s death is the same grace we need when we come to the table. … Every time we take communion the gospel is proclaimed, and we believe and embrace it again—in other words, we remember. My hope is that Christians come to the Lord’s Table with eagerness and expectancy, believing this is not a dull religious ceremony but a spiritual gospel experience.”
God told His people that they were to remember what He did for them in delivering them by His blood out of Egypt (sin, the world). Remember the blood they were to place in the sign of a cross over their doorposts? In remembrance of this, the LORD set forth an ordinance for them to observe yearly. The Passover ordinance (Exodus 12) seems to be the Old Testament equivalent to New Testament communion (1 Corinthians 11). Unleavened bread of Exodus 12 meaning no sin, hence Paul’s teaching to confess all sin at times of communion.
“And he is the propitiation (atoning sacrifice) for our sins: and not for ours only, but also for the sins of the whole world.” 1 John 2:2
Showing the LORD’s Jesus’ death till He come or in light of His soon return is of ultra importance in the divine economy, for it was there on the altar of that cross that the perfect price was paid for the salvation of mankind. “It is finished (paid in full)“ (John 19:30), means the perfect sacrifice was paid in full by the precious blood of Jesus Christ which could never be matched nor duplicated!
“Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; 19 But with the precious blood of Christ, as of a lamb without blemish and without spot:” 1 Peter 1:18-19
Of the ordinance of communion, F.B. Meyer writes:
“At Corinth each family or group retained their own provisions, and a great distinction was thus made between rich and poor. This caused much heart-burning and was unworthy of Christians. Note that the Apostle received the words of institution by direct revelation. The Lord’s Supper is intended not only to commemorate the supreme act of Calvary, but to enable us spiritually to incorporate into ourselves the very life and death of Jesus, so that we may truly be crucified with Him and nevertheless live. ‘That I may know Him and the fellowship of His sufferings.’ We are liable to condemnation if we do not recognize the Body of Christ-that is, the Church-the unity of which is disturbed and obscured when there is dissension. If we judge ourselves, we escape the judgment and chastisement of the Almighty.”
“And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. 25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. 26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come. 27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. 28 But let a man examine himself, and so let him eat of that bread, and drink of that cup. 29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body. 30 For this cause many are weak and sickly among you, and many sleep. 31 For if we would judge ourselves, we should not be judged. 32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.” 1 Corinthians 11:24-32
QUESTION:
“But, what does it mean to do this ‘unworthily’?”
REPLY:
For one, it would mean that if we think we bring anything but sin to God, we will partake unworthily (Romans 7:18). We must approach Him on the basis of His sheer mercy (Ps 5:7; Titus 3:5-7) and the righteousness and perfect sacrifice of Christ alone.
“Yes it’s very important that we examine ourselves before taking communion because of the importance of what it represents. It’s extremely important that we are not hypocritical in our own hearts. I was talking about this, this morning with Val about the importance of forgiving others the way we’ve been forgiven because it’s easy to judge. But we should start with judging ourselves.” Stephen Michels
A Time to Get our Hearts Right
“Blessed are the pure in heart: for they shall see God.” Matthew 5:8
Jesus will return for those who are born again and presently pure in heart (Luke 21:24-26; Ephesians 5:25-27; 1 John 2:28-3:6, etc.).
When Jesus foretold His twelve that one of them would betray Him to death, the eleven began to ask Him if it would be them – which reveals that they didn’t know their own hearts, as is the case with us.
“And as they did eat, he said, Verily I say unto you, that one of you shall betray me. 22 And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?” Matthew 26:21-22
The fact that they asked Jesus “Is it I?” reveals that Christ’s disciples didn’t know their own hearts. Taking the elements in remembering our LORD Jesus Christ’s ultimate sacrifice for our sins on that cross atop Calvary, brings us face to face with the present and true state of our hearts. This is ultra important in that Scripture reveals that we are prone to be deceived about our own state of heart (Proverbs 28:26; Jeremiah 17:9; Matthew 26:21-22).
By the inspiration of the Holy Spirit, the apostle Paul writes of the importance of examining and judging our own hearts in preparation to remember our LORD Jesus’ redemption for us – who came to save us FROM our sins and not in our sins (Matthew 1:21; John 1:29; 2 Corinthians 7:1; Titus 2:14). And so all sin should be confessed in preparation.
“Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. 28 But let a man examine himself, and so let him eat of that bread, and drink of that cup. 29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body. 30 For this cause many are weak and sickly among you, and many sleep. 31 For if we would judge ourselves, we should not be judged. 32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.” 1 Corinthians 11:27-32
Perhaps it is saying that those who do not repent and confess their sins do not understand why Christ came and gave His body to be broken. The reason was to set apart (sanctify) and deliver His children from all sin (Matthew 1:21; John 1:29; Titus 2:14). So, to drink the cup unworthily or without returning to the LORD (repenting), examining one’s life and confessing all known sins, is to deny or ignore the LORD and the very reason Christ came – “to take away the sin of the world” (John 1:29).
Let’s look at the Life in the Spirit Study Bible on this passage:
“EAT… DRINK… UNWORTHILY. To eat in an unworthy manner is to partake of the LORD’s table in an indifferent, self-centered, careless, and irreverent spirit, without any intention or desire of departing from known sins and of accepting the covenant of grace with all its promises and obligations. One who participates in such an unworthy manner sins terribly against the LORD. He is guilty of re-crucifying Christ and immediately comes under special judgment and retribution (vv. 29-32). Being ‘guilty of the body and blood of the LORD’ means being held responsible for His death.”
God is “Holy, holy, holy” and so being washed of all sin is essential in our relationship with Him. Such requires our regular repentance (returning afresh to Him) and confession of all sin (Isaiah 6:3; Revelation 4:8; 1 John 1:3-2:2, etc.).
Of true communion with CHRIST, David Taylor notes:
“Romans 14:17-18 teaches us that by faith we have access to God which should suffice for the pagan rituals of conjuring: for it is only food and drink, not the Holy Spirit.”
“For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. 18 For he that in these things serveth Christ is acceptable to God, and approved of men.” Romans 14:17-18
The Benefits of the Lord’s Supper by JC Ryle
“The Lord’s Supper was ordained for a continual remembrance of the sacrifice of Christ’s death, until He comes again.
“The benefits it confers are spiritual, not physical. Its effects must be looked for in our inward man. It was intended to remind us, by the visible, tangible emblems of bread and wine, that the offering of Christ’s body and blood for us on the cross, is the only atonement for sin, and the life of a believer’s soul. It was meant to help our poor weak faith to closer fellowship with our crucified Savior, and to assist us in spiritually feeding on Christ’s body and blood.
“It is an ordinance for redeemed sinners, and not for unfallen angels. By receiving it we publicly declare our sense of guilt, and need of a Savior – our trust in Jesus, and our love to Him – our desire to live upon Him, and our hope to live with Him. Using it in this spirit, we shall find our repentance deepened, our faith increased, our hope brightened, our love enlarged, our besetting sins weakened and our graces strengthened. It will draw us nearer to Christ.”
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Abiding
“THE FORMER SHALL NOT BE REMEMBERED, NOR COME INTO MIND” [podcast]

In Eternity “THE FORMER SHALL NOT BE REMEMBERED, NOR COME INTO MIND.”
(Isaiah 65:17)
Our LORD Jesus will soon return to “make all things new.”
“And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.” Revelation 21:5
“For, behold, I create new heavens and a new earth: and THE FORMER SHALL NOT BE REMEMBERED, NOR COME INTO MIND.” Isaiah 65:17
“I create – I am about wholly to change the state not only of my people, but to bring a new face upon the world, which shall abide until a new heavens and earth appear, in which shall dwell nothing but righteousness. Not be remembered – That state of things shall be so glorious, that the former state of my people shall not be remembered.” John Wesley
“Behold a new creation, Isa_65:17-25! The present dispensation is ended. Jerusalem, restored to her former glory, sings for very joy; and her rejoicing sends a thrill of joy through the nature of God. Long years of life and security of tenure are granted again to man. The red rapine of the forest is ended, for creation is emancipated from its bondage and participates in the glorious liberty of the sons of God. Peace shall reign in the forest glades, never again to abdicate her throne, Isa_65:25. But, best of all, there shall be such unity between man and God that prayer will be anticipated, and the pleading soul shall be conscious of the listening ear of God. Hasten, O day of days, for which creation groans, and the saints groan with inexpressible desire!” FB Meyer
“65:17 The closing verses of chapter 65 describe millennial conditions. The new heavens and the new earth here refer to Christ’s kingdom on earth; in Revelation 21 they refer to the eternal state. In Isaiah’s new heavens and new earth there is still sin and death; in Revelation 21, these have passed away.” Believer’s Bible Commentary
Of Isaiah 65:17, another commentator writes the following:
a [I create new heavens and a new earth; and the former shall not be remembered, nor come into mind] Here God declares that He will create or bring into existence renewed heavens and a renewed earth which will be so wonderful that the present ones will be forgotten in the glory and blessing that will then be enjoyed on the earth by the eternal society.
b [new heavens and a new earth] This term, “new heavens and a new earth,” is found only four times in Scripture, being used twice by Isaiah (Isa_65:17; Isa_66:22-24), once by Peter (2Pe_3:10-13), and once by John (in Rev. 21:1-22:5). Making the heavens and earth new will be accomplished at the close of the Millennium after all rebellion is put down on earth, all enemies are destroyed, and God has become all in all again, as before rebellion was started—first by Lucifer and later by Adam (Rom_8:18-25; 1Co_15:24-28; Eph_1:10; 2Pe_3:10-13; Rev. 21-22).
c [former shall not be remembered, nor come into mind]
Great Millennial and Eternal Changes
This could not mean that the former heavens and earth will never be recalled in any way whatsoever. The idea is that comparatively speaking, the new ones will be so wonderful that people will not meditate on, long for, or regret the passing of the old ones. Mentioning the new heavens and the new earth here as an introduction to a passage about the Millennium (Isa_65:18-25) can be best understood in this light—that God’s program concerning the new heavens and the new earth is His ultimate purpose in the work which he begins in the Millennium.
Fifteen Millennial and Eternal Changes:
1. A new earthly and eternal Jerusalem will be created as the earthly and eternal capital of the whole earth (Isa_65:18; Isa_2:2-4; Eze_48:30-35; Joe_3:16-20)
2. Eternal Israel (Isa_65:18)
3. Eternal rejoicing of Israel for their eternal city
4. God rejoicing eternally in Jerusalem (Isa_65:19)
5. God rejoicing eternally in Israel
6. Eternal removal of all weeping and crying in Israel and Jerusalem
7. Eternal change in length of life—no more an infant of days nor an old man who will not fill his days (Isa_65:20). Men will live as long as trees (Isa_65:22) and eternally in natural bodies (Mat_25:46)
8. Change in the appointment of death for the righteous, who will not sin (Isa_65:20; Mat_25:46)
9. Change in the economy—everyone building and possessing his own home, and planting and enjoying his own crops without fear of losing any through debts (Isa_65:21-22)
10. Removal of the curse of hard labor (Isa_65:23)
11. Eternal change in purpose and production of material goods—nothing will be produced for war and trouble (Isa_65:23; Isa_2:2-4; Mic_4:1-13)
12. God’s eternal blessing upon all labor and business (Isa_65:23)
13. Eternal change of results in prayer (Isa_65:24)
14. Eternal change of animal natures (Isa_65:25; Isa_11:6-9)
15. Eternal change in society—none to hurt or destroy in all God’s kingdom (Isa_65:25)
Jesus is Returning to Make Peace by Violence, by Force
“And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.” Matthew 11:12
No one can and will fulfill these words above more perfectly than the One who spoke these words.
“Blessed are the peaceMAKERS: for they shall be called the children of God.” Matthew 5:9
In this fallen world, peace cannot be kept, it must be made – that is, it must be forcefully accomplished by destroying the wicked doers.
“A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.” Matthew 12:20
Jesus will bring forth His judgment unto victory when He returns.
Jesus came to divide between the righteous and the unrighteous.
“Think not that I am come to send peace on earth: I came not to send peace, but a sword.” Matthew 10:34
Our LORD’s Gospel message which presents the occasion for some to believe and some to reject. This is the “sword” of division that divides between the sheep and the goats (Matthew 25:31-46). The Gospel brings division and strife in families and nations, because some love darkness rather than light (John 3:19-21).
The unrepentant wicked will not repent and change. The LORD will return to crush and to force them into His bowels of damnation, a place of incarceration called hell.
Jesus came as a lamb the first time and will return as the Lion of the Tribe of Judah to dispossess His earth of His enemies.
“A wise king scattereth the wicked, and bringeth the wheel over them.” Proverbs 20:26
All tears shall be wiped away from off the faces of those who choose to be Christ’s!
“And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. 5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.” Revelation 21:45
In a certain sense it doesn’t matter what has come against you, what you have gone through, what you have suffered and endured. The end is near and this life is not even going to “come into mind” for the righteous when Jesus returns! When the unrepentant wicked are vanquished into the bowels of eternal damnation, the righteous shall reign …..
“For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)” Romans 5:17
“And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; 4 And patience, experience; and experience, hope: 5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. 6 For when we were yet without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9 Much more then, being now justified by his blood, we shall be saved from wrath through him. 10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. 11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.” Romans 5:3-11
Future Glory
“And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. 18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. 19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God. 20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, 21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. 22 For we know that the whole creation groaneth and travaileth in pain together until now. 23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. 24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? 25 But if we hope for that we see not, then do we with patience wait for it. 26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. 27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. 28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose. 29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. 31 What shall we then say to these things? If God be for us, who can be against us? 32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? 33 Who shall lay any thing to the charge of God’s elect? It is God that justifieth. 34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. 35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. 37 Nay, in all these things we are more than conquerors through him that loved us. 38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, 39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” Romans 8:17-39
God’s Everlasting Love for His People…..
“The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.” Jeremiah 31:3
In and through Christ – as you are dead with Him and raised up by Him – He makes you to be, He declares us to be “more than conquerors through him that loved us.”
Historically the righteous have disrupted the plans of Satan and have therefore been persecuted… a type of what’s called “political prisoners” who are imprisoned and persecuted for disagreeing with the ruling evil doers.
Let us be reminded saints, that it’s how we finish that matters most, not how we began, and not how we may have stumbled along the way. We are “Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God” (Hebrews 12:2).
“And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.” Revelation 11:15
No saint of Christ has ever gone unscathed, unscarred in this life! It’s actually proof you are HIS! You have no earthly idea how much Jesus loves you! In fact, are we not warned by our LORD that if we are not receiving persecution, that we are not His?
“Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake. 23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets. 24 But woe unto you that are rich! for ye have received your consolation. 25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. 26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.” Luke 6:22-26
“If we suffer, we shall also reign with him”
“It is a faithful saying: For if we be dead with him, we shall also live with him: 12 If we suffer, we shall also reign with him: if we deny him, he also will deny us:” 2 Timothy 2:11-12
Jesus promised us, His people, that we’d suffer for being His (Matthew 5:10-12; 10:22; Luke 6:22-24; 2 Timothy 3:12; 1 Peter 4:12-14, etc.).
“They shall be priests of God and of Christ, and shall reign with him a thousand years.”
“Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.” Revelation 20:6
In this life, you don’t even have the ability to imagine the blessings that await you!
“But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.” 1 Corinthians 2:9
“Joy and Peace in Believing”
“Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.” Romans 15:13
PRAYER: Holy Father, I come to You afresh, right now, in the name of Your only begotten Son, Jesus Christ. Thank You Father for filling Your beloved saints in the earth with all joy and peace in believing. Please bless your saints with hope dear LORD as our lives are blessed to be laid down, crucified with Christ our LORD! In Jesus’ Name, amen.
The Return of Christ | Are you Born Again? -Make Peace with God now, before it’s too late
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Abiding
How Christ’s Kingdom Evangelism Works [podcast]

“So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.” Isaiah 55:11
“The Word of God, like rain and snow that water the earth and cause it to produce fruit, will be sown in the hearts of men and produce fruit in the moral world (Isa_55:11; Deu_32:2). As the rain and snow fall on various kinds of ground, so does the Word of God (Mat_13:3-8, Mat_13:20-23). Like rain and snow, it will accomplish its best good in the eternal reign of the Messiah, when the knowledge of the Lord will cover the earth (Isa_11:9). Thus, the final fulfillment of this scripture will be in the future; there is only a partial fulfillment at present in the preaching of the gospel.” Dake
“God’s word is just as irresistible and effective as the rain and snow. All the armies in the world cannot stop them, and they accomplish their intended purpose. God’s Word never fails to achieve its aims.” Believer’s Bible Commentary
“Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.” 1 Peter 1:23
ANY person who doesn’t understand the power of God’s Word, when sown into the hearts of men, has no business pretending to be a pastor or elder in Christ’s body.
“For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.” Hebrews 4:12
The power of God’s Word when it enters the human heart:
“He that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith the LORD. 29 Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces?” Jeremiah 23:28-29
The Harvest is Plentiful – So many lost souls hungry to hear the Gospel – the Laborers Few
“And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. 36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. 37 Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; 38 Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.” Matthew 9:35-38
Sin separates men from God.
“But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.” Isaiah 59:2
People are born again by the WORD of God which means the Word must be sown in their hearts and germinate.
“I have planted, Apollos watered; but God gave the increase. 7 So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase. 8 Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour. 9 For we are labourers together with God: ye are God’s husbandry, ye are God’s building.” 1 Corinthians 3:6-9
Faithfully sowing the seed of the Word of God in the hearts of men assures that God will be glorified in saving each of those souls who receive and believe His truth in repentance and faith.
Here’s how evangelism and our LORD’s kingdom work works—layers of Gospel workers. Usually we are the second, third, etc., Gospel labourer, following up on the seed planted in the hearts of the people we minister to. Let’s gain this vision, this illustration from Christ concerning our work for Him, in His kingdom.
Anyone putting off, pushing into the future, evangelizing the lost, is disobeying Jesus Christ. Anyone not evangelizing the lost around them cannot rightly claim to love Jesus. They are full of self and in need of crying out to God in repentance.
John 4:34 – 38
“Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
35 Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.
36 And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.
37 And herein is that saying true, One soweth, and another reapeth.
38 I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.”
“In the elderly home we minister in, we met a new resident, that had been there only a few months. When she came to our meeting, she seemed down, so I began to talk with her. She said, “well I don’t leave my room much anymore as my very good friend just passed away.” She stated her name and said, “before she passed I gave her the gospel and she received Jesus.” God is so good, as we had ministered to her friend as well, and seeds were planted, and this new Lady watered! The more I continued to talk with her, I learned she has been preaching the gospel and some residents are getting saved. Alleluia! Next week, we will give her some Jesus tracts.” Karen Cochran
Picture planting a seed in a garden, then standing back and watching the ground you planted that seed in and expecting to see it sprout up visibly from the soil it was planted in. Not wise, right? Right.
The picture our LORD gives here is planting that seed and then moving on, just like anyone who plants seeds to grow some plant, crop.
The Parable of the Seed Growing
Mark 4
26 And he said, So is the kingdom of God, as if a man should cast seed into the ground;
27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.
28 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
29 But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.” Mark 4:26-29
“And should sleep and rise night and day – That is, he should sleep by night, and rise by day; for so the words are obviously to be understood. He knoweth not how – How a plant grows is a mystery in nature, which the wisest philosopher in the universe cannot fully explain.” Adam Clarke
In ministry, it’s always seeding, planting. It’s GOD, not us, who brings the increase. This pertains to the invisible work of God in the hearts of men.
“The parable may be intended to encourage the disciples. Their responsibility is to sow the seed. They may sleep by night and rise by day, knowing that God’s Word will not return to Him void, but will accomplish what He has intended it to do. By a mysterious and miraculous process, quite apart from man’s strength and skill, the Word works in human hearts, producing fruit for God. Man plants and waters but God gives the increase.” Believer’s Bible Commentary
“The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.” Psalms 19:7
“Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.” John 15:16
YOUR PRAYER: Holy Father, please break me. Unite my heart to fear Your name. Thank You for choosing and ordaining me to Your kingdom work. Please bear Your fruit in and through this life, this vessel for Your eternal glory. Let that fruit remain dear LORD. In Jesus’ name. Amen.
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Abiding
Jesus Washes the Feet of His Own [podcast]

What was Jesus demonstrating and teaching us when He washed the feet of His disciples?
The Washed Way – begins with “the washing of regeneration and renewing of the Holy Ghost” – being born again (Titus 3:5-7; John 3:3, 7).
“On the way back from the public bath, a person’s feet would get dirty again. He didn’t need another bath but did need to have his feet washed. ‘He who is bathed needs only to wash his feet, but is completely clean.’ There is a difference between the bath and the basin. The bath speaks of the cleansing received at the time of one’s salvation. Cleansing from the penalty of sin through the blood of Christ takes place only once. The basin speaks of cleansing from the pollution of sin and must take place continually through the Word of God. There is one bath but many foot-washings.” Believer’s Bible Commentary
“If these last words of our Lord had any spiritual reference, it is not easy to say what it was. A common opinion is the following: He who is washed – who is justified through the blood of the Lamb, needeth only to wash his feet – to regulate all his affections and desires; and to get, by faith, his conscience cleansed from any fresh guilt, which he may have contracted since his justification.” Adam Clarke
Jesus Washes the Disciples’ Feet
“Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
2 And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him;
3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
4 He riseth from supper, and laid aside his garments; and took a towel, and girded himself.
5 After that he poureth water into a bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.
6 Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
7 Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
9 Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
10 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
11 For he knew who should betray him; therefore said he, Ye are not all clean.
12 So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
13 Ye call me Master and Lord: and ye say well; for so I am.
14 If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.
15 For I have given you an example, that ye should do as I have done to you.
16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.
17 If ye know these things, happy are ye if ye do them. – John 13:1-17
Those not happy prove they are not humble nor holy (John 13).
“If loving the person in front of you seems like too small of a ministry opportunity, you’ve forgotten the simplicity of the Gospel.” unknown
Jesus Washes the Disciples’ Feet as an Act of Final Sealing of His Mercy, His Will
“Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end (to the end, to the utmost).” John 13:1
“Before the feast – Namely, on Wednesday, in the paschal week. Having loved his own – His apostles, he loved them to the end – Of his life.” John Wesley
Adam Clarke writes:
“He loved them unto the end – Continued his fervent affection towards them to his latest breath, and gave them that convincing proof of it which is mentioned Joh_13:5. That the disciples alone are meant here every man must see.”
Of these cornerstone verses of John 13, F.B. Meyer writes:
“John 13:1-11
JESUS GLORIFIES HUMBLE SERVICE
In the Temple the laver preceded the brazen altar. It was kept filled with pure water for the constant washing of the priests; Exo_30:18-21; Lev_16:4. We cannot have fellowship with Christ at Calvary or on Olivet unless we draw near with our hearts sprinkled from an evil conscience and our bodies washed with pure water.
The Synoptic Gospels tell us that on their way to the feast the disciples had yielded to contention and pride. It was needful that these should be put away, and our Lord’s love was equal to the occasion. He loved them to the end of His life and to the end of love. Only such love could have made saints and apostles out of such material.
Jesus began a work which has never ceased, and which will continue “till all the ransomed Church of God be saved to sin no more.” When we have contracted guilt, we have not to begin our whole life over again, but to go back to the place where we dropped the thread of obedience and begin there.”
May we never forget how merciful our LORD Jesus was to the woman at the well (John 4), the woman caught in the act of adultery (John 8), and the woman with the issue of blood (Luke 8).
It’s of interest to note how this 13th chapter of the glorious Gospel of John begins with Christ’s love to His disciples and closes with His command for them to “love one another” as He taught and personally demonstrated to them:
“A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. 35 By this shall all men know that ye are my disciples, if ye have love one to another.” John 13:34-35
“When you fall in love don’t you want to shout it from the rooftops? He, the man you are in love with, is all you talk about! Should be the same with Jesus! You want to tell everyone about this man, the Savior who saved your life! Just as the woman at the well did! She told the whole city. ‘Come, and see a man, which told me all the things that ever I did: is this not the Christ?’ John 4: 28-29.” Karen Cochran
YOUR PRAYER: Father, in Jesus’ name, please reduce me to love.
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