Abiding

The Rich Benefits of Communion – “The Lord’s Supper”

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“…The Lord’s supper.” 1 Corinthians 11:20

Many agree that the LORD seems to have given His New Testament church two ordinances…perhaps a third. An ordinance is a point of contact or physical enactment with a spiritual truth, reality. These are for born again believers and NOT in an attempt to become a Christian but only for those already born again into Christ. First, you must be born again:

1. Water baptism – to depict our own death, burial, and resurrection with Christ, and

2. Communion – where we are brought into remembrance of our LORD’s death – broken body and shed blood – which alone redeems us.

3. Feet washing – to symbolize the service of the Christian life (John 13:1-17).

As with all things concerning Christ’s kingdom, it is of the utmost importance that the disciple of Jesus understand what God’s Word says about these topics – so that such never become a mere rote mechanical drudgery and tradition. God is after true worship (John 4:23-24).

Institution of the Lord’s Supper: Remembering Christ’s Death

“And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. 27 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; 28 For this is my blood of the new testament, which is shed for many for the remission of sins. 29 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.” Matthew 26:26-29

“this do in remembrance of me” Luke 22:19

“And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: 18 For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. 19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. 20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you. 21 But, behold, the hand of him that betrayeth me is with me on the table. 22 And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed! 23 And they began to enquire among themselves, which of them it was that should do this thing.” Luke 22:17-23

Note that we are to examine our hearts, something only 11 of the 12 apostles did. Judas did not keep his heart right with the LORD and therefore betrayed him, damning his soul for all eternity. Communion, if we do it as the LORD has prescribed, grants us to keep our hearts pure before the LORD. Judas will not be blessed to “drink of the fruit of the vine” with Jesus and the Father in glory. He rebelled and therefore forfeited the Great Supper of the Lamb, was judged, and so shall we be if “we neglect so great salvation” as did the five foolish virgins who were shut out of Christ’s eternal kingdom after being espoused to Him (Hebrews 2:3; Matthew 25:1-13). Remaining in an intimate, abiding relationship with Christ to the end includes obeying Him in remembering His death that redeemed us to Himself.

Jesus commands us to “Do this” on a regular basis. The divine instruction to “Do this” is all important pertaining to communion that glorifies the LORD.

The Biblical Truth about Communion

When we take communion, we “do shew the Lord’s death till he come.” …

“After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. 26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.” 1 Corinthians 11:25-26

“As often as ye eat this bread, and drink this cup” – tells us that this was not to be done repetitiously and become a dead religious ritual but rather perhaps randomly in order to worshipfully remember the death Jesus died on the cross, the blood He shed to redeem us – to purchase us back to the Father, bringing us into His eternal family. There is great danger in making the things of God a stale, rote ritual which Scripture strongly teaches against (Matthew 6:7). Retaining the rich, heartfelt spontaneity of worship is very important to our LORD. Taking communion like the pagan Catholic church, every week without fail, seems to completely negate and disregard the spontaneous worship Jesus intends. Oh and John 6 is NOT even speaking about communion.

“Now is the judgment of this world: now shall the prince of this world be cast out. 32 And I, if I be lifted up from the earth, will draw all men unto me. 33 This he said, signifying what death he should die.” John 12:31-33

In Christ’s perfect sacrifice on the cross, the claims of divine justice were satisfied to redeem mankind. God the Father judged sin on that cross.

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.” 2 Corinthians 5:19

“…he by the grace of God should taste death for every man… Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil.” Hebrew 2:9, 14

“For when we were yet without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8 But God commendeth (displayed, exhibited) his love toward us, in that, while we were yet sinners, Christ died for us. 9 Much more then, being now justified by his blood, we shall be saved from wrath through him. 10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.” Romans 5:6-10

Biblical communion is a memorial of the sacrificial love of Jesus for us displayed in his crucifixion. Our remembrance of Him in communion is symbolic, not substantive.

QUESTION: Why is our remembrance of Christ’s death so important? What happens to Christianity if we neglect remembering in this way? What happens to us personally when we forget Christ’s death?

One writer notes:

“For many Christians, to remember is an ambiguous mental activity. But in the Bible, a call to remember—especially when tied to a covenant sign or ceremony—is a vibrant, powerful, and participatory concept where we re-calibrate our lives according to what’s being remembered. According to Herman Ridderbos, in his outline of Paul’s theology, ‘It is not merely a subjective recalling to mind, but an active manifestation of the continuing and actual significance of the death of Christ.’ … The preeminent picture of redemption in the Old Testament is the exodus of Israel from Egypt, memorialized in the Passover meal. Every year the Israelites would again participate in this meal to remember who—or whose—they were. It’s not dry history to be learned but dynamic history to be lived. They participate in the meal because they are partakers in the reality of this redemption as Israelites. ‘And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever.’ (Exodus 12:14). … When the Lord’s Supper is served believers experience an affectionate remembrance because the gospel is recalled and reapplied. We remember the grace purchased at Christ’s death is the same grace we need when we come to the table. … Every time we take communion the gospel is proclaimed, and we believe and embrace it again—in other words, we remember. My hope is that Christians come to the Lord’s Table with eagerness and expectancy, believing this is not a dull religious ceremony but a spiritual gospel experience.”

God told His people that they were to remember what He did for them in delivering them by His blood out of Egypt (sin, the world). Remember the blood they were to place in the sign of a cross over their doorposts? In remembrance of this, the LORD set forth an ordinance for them to observe yearly. The Passover ordinance (Exodus 12) seems to be the Old Testament equivalent to New Testament communion (1 Corinthians 11). Unleavened bread of Exodus 12 meaning no sin, hence Paul’s teaching to confess all sin at times of communion.

“And he is the propitiation (atoning sacrifice) for our sins: and not for ours only, but also for the sins of the whole world.” 1 John 2:2

Showing the LORD’s Jesus’ death till He come or in light of His soon return is of ultra importance in the divine economy, for it was there on the altar of that cross that the perfect price was paid for the salvation of mankind. “It is finished (paid in full)“ (John 19:30), means the perfect sacrifice was paid in full by the precious blood of Jesus Christ which could never be matched nor duplicated!

“Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; 19 But with the precious blood of Christ, as of a lamb without blemish and without spot:” 1 Peter 1:18-19

Of the ordinance of communion, F.B. Meyer writes:

“At Corinth each family or group retained their own provisions, and a great distinction was thus made between rich and poor. This caused much heart-burning and was unworthy of Christians. Note that the Apostle received the words of institution by direct revelation. The Lord’s Supper is intended not only to commemorate the supreme act of Calvary, but to enable us spiritually to incorporate into ourselves the very life and death of Jesus, so that we may truly be crucified with Him and nevertheless live. ‘That I may know Him and the fellowship of His sufferings.’ We are liable to condemnation if we do not recognize the Body of Christ-that is, the Church-the unity of which is disturbed and obscured when there is dissension. If we judge ourselves, we escape the judgment and chastisement of the Almighty.”

“And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. 25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. 26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come. 27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. 28 But let a man examine himself, and so let him eat of that bread, and drink of that cup. 29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body. 30 For this cause many are weak and sickly among you, and many sleep. 31 For if we would judge ourselves, we should not be judged. 32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.” 1 Corinthians 11:24-32

QUESTION:

“But, what does it mean to do this ‘unworthily’?”

REPLY:

For one, it would mean that if we think we bring anything but sin to God, we will partake unworthily (Romans 7:18). We must approach Him on the basis of His sheer mercy (Ps 5:7; Titus 3:5-7) and the righteousness and perfect sacrifice of Christ alone.

“Yes it’s very important that we examine ourselves before taking communion because of the importance of what it represents. It’s extremely important that we are not hypocritical in our own hearts. I was talking about this, this morning with Val about the importance of forgiving others the way we’ve been forgiven because it’s easy to judge. But we should start with judging ourselves.” Stephen Michels

A Time to Get our Hearts Right

“Blessed are the pure in heart: for they shall see God.” Matthew 5:8

Jesus will return for those who are born again and presently pure in heart (Luke 21:24-26; Ephesians 5:25-27; 1 John 2:28-3:6, etc.).

When Jesus foretold His twelve that one of them would betray Him to death, the eleven began to ask Him if it would be them – which reveals that they didn’t know their own hearts, as is the case with us.

“And as they did eat, he said, Verily I say unto you, that one of you shall betray me. 22 And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?” Matthew 26:21-22

The fact that they asked Jesus “Is it I?” reveals that Christ’s disciples didn’t know their own hearts. Taking the elements in remembering our LORD Jesus Christ’s ultimate sacrifice for our sins on that cross atop Calvary, brings us face to face with the present and true state of our hearts. This is ultra important in that Scripture reveals that we are prone to be deceived about our own state of heart (Proverbs 28:26; Jeremiah 17:9; Matthew 26:21-22).

By the inspiration of the Holy Spirit, the apostle Paul writes of the importance of examining and judging our own hearts in preparation to remember our LORD Jesus’ redemption for us – who came to save us FROM our sins and not in our sins (Matthew 1:21; John 1:29; 2 Corinthians 7:1; Titus 2:14). And so all sin should be confessed in preparation.

“Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. 28 But let a man examine himself, and so let him eat of that bread, and drink of that cup. 29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body. 30 For this cause many are weak and sickly among you, and many sleep. 31 For if we would judge ourselves, we should not be judged. 32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.” 1 Corinthians 11:27-32

Perhaps it is saying that those who do not repent and confess their sins do not understand why Christ came and gave His body to be broken. The reason was to set apart (sanctify) and deliver His children from all sin (Matthew 1:21; John 1:29; Titus 2:14). So, to drink the cup unworthily or without returning to the LORD (repenting), examining one’s life and confessing all known sins, is to deny or ignore the LORD and the very reason Christ came – “to take away the sin of the world” (John 1:29).

Let’s look at the Life in the Spirit Study Bible on this passage:

“EAT… DRINK… UNWORTHILY. To eat in an unworthy manner is to partake of the LORD’s table in an indifferent, self-centered, careless, and irreverent spirit, without any intention or desire of departing from known sins and of accepting the covenant of grace with all its promises and obligations. One who participates in such an unworthy manner sins terribly against the LORD. He is guilty of re-crucifying Christ and immediately comes under special judgment and retribution (vv. 29-32). Being ‘guilty of the body and blood of the LORD’ means being held responsible for His death.”

God is “Holy, holy, holy” and so being washed of all sin is essential in our relationship with Him. Such requires our regular repentance (returning afresh to Him) and confession of all sin (Isaiah 6:3; Revelation 4:8; 1 John 1:3-2:2, etc.).

Of true communion with CHRIST, David Taylor notes:

“Romans 14:17-18 teaches us that by faith we have access to God which should suffice for the pagan rituals of conjuring: for it is only food and drink, not the Holy Spirit.”

“For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. 18 For he that in these things serveth Christ is acceptable to God, and approved of men.” Romans 14:17-18

The Benefits of the Lord’s Supper by JC Ryle

“The Lord’s Supper was ordained for a continual remembrance of the sacrifice of Christ’s death, until He comes again.

“The benefits it confers are spiritual, not physical. Its effects must be looked for in our inward man. It was intended to remind us, by the visible, tangible emblems of bread and wine, that the offering of Christ’s body and blood for us on the cross, is the only atonement for sin, and the life of a believer’s soul. It was meant to help our poor weak faith to closer fellowship with our crucified Savior, and to assist us in spiritually feeding on Christ’s body and blood.

“It is an ordinance for redeemed sinners, and not for unfallen angels. By receiving it we publicly declare our sense of guilt, and need of a Savior – our trust in Jesus, and our love to Him – our desire to live upon Him, and our hope to live with Him. Using it in this spirit, we shall find our repentance deepened, our faith increased, our hope brightened, our love enlarged, our besetting sins weakened and our graces strengthened. It will draw us nearer to Christ.”

Heaven’s Nourishment

Water Baptism | The Catholic Church Exposed | Catholic Communion Exposed

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Christ Crucified [podcast]

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Abiding

The Book of 1 John Narrated [podcast]

Love. Truth. Know.

Note: The Book of 1 John has at least 3 power words and truths to behold: 1. Love, 2. Truth, 3. Know

“Love” appears 44 times in 1 John.

“Truth” appears 10 times in 1 John.

“Know” appears 28 times in 1 John.

Some have called the book of 1 John “the book of certainties” as Christ’s apostle John is blunt, curt, strong, forceful in/with the truth, and loving – a true man of steal, and velvet.

Reading any book of the Bible 10-20 times, reading straight through it, is powerfully effective in getting that Word of our God and its divine thoughts into our heart and mind.

Chapter 1

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; ²(for the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) ³that which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. ⁴And these things write we unto you, that your joy may be full.

⁵This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. ⁶If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: ⁷but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. ⁸If we say that we have no sin, we deceive ourselves, and the truth is not in us. ⁹If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. ¹⁰If we say that we have not sinned, we make him a liar, and his word is not in us.

Chapter 2

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: ²and he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. ³And hereby we do know that we know him, if we keep his commandments. ⁴He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. ⁵But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. ⁶He that saith he abideth in him ought himself also so to walk, even as he walked.

⁷Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. ⁸Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. ⁹He that saith he is in the light, and hateth his brother, is in darkness even until now. ¹⁰He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. ¹¹But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

¹²I write unto you, little children, because your sins are forgiven you for his name’s sake. ¹³I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. ¹⁴I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

¹⁵Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. ¹⁶For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. ¹⁷And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

¹⁸Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. ¹⁹They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. ²⁰But ye have an unction from the Holy One, and ye know all things. ²¹I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.

²²Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. ²³Whosoever denieth the Son, the same hath not the Father: [but] he that acknowledgeth the Son hath the Father also. ²⁴Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. ²⁵And this is the promise that he hath promised us, even eternal life.

²⁶These things have I written unto you concerning them that seduce you. ²⁷But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. ²⁸And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. ²⁹If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

Chapter 3

Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. ²Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. ³And every man that hath this hope in him purifieth himself, even as he is pure.

⁴Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. ⁵And ye know that he was manifested to take away our sins; and in him is no sin. ⁶Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. ⁷Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. ⁸He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. ⁹Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. ¹⁰In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

¹¹For this is the message that ye heard from the beginning, that we should love one another. ¹²Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous. ¹³Marvel not, my brethren, if the world hate you. ¹⁴We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. ¹⁵Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. ¹⁶Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. ¹⁷But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

¹⁸My little children, let us not love in word, neither in tongue; but in deed and in truth. ¹⁹And hereby we know that we are of the truth, and shall assure our hearts before him. ²⁰For if our heart condemn us, God is greater than our heart, and knoweth all things. ²¹Beloved, if our heart condemn us not, then have we confidence toward God. ²²And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. ²³And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. ²⁴And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

Chapter 4

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. ²Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: ³and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. ⁴Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. ⁵They are of the world: therefore speak they of the world, and the world heareth them. ⁶We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.

⁷Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. ⁸He that loveth not knoweth not God; for God is love. ⁹In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. ¹⁰Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. ¹¹Beloved, if God so loved us, we ought also to love one another. ¹²No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. ¹³Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. ¹⁴And we have seen and do testify that the Father sent the Son to be the Saviour of the world. ¹⁵Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. ¹⁶And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. ¹⁷Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. ¹⁸There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. ¹⁹We love him, because he first loved us. ²⁰If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? ²¹And this commandment have we from him, That he who loveth God love his brother also.

Chapter 5

Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. ²By this we know that we love the children of God, when we love God, and keep his commandments. ³For this is the love of God, that we keep his commandments: and his commandments are not grievous. ⁴For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. ⁵Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? ⁶This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. ⁷For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. ⁸And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. ⁹If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. ¹⁰He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. ¹¹And this is the record, that God hath given to us eternal life, and this life is in his Son. ¹²He that hath the Son hath life; and he that hath not the Son of God hath not life.

¹³These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. ¹⁴And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: ¹⁵and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.

¹⁶If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. ¹⁷All unrighteousness is sin: and there is a sin not unto death. ¹⁸We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. ¹⁹And we know that we are of God, and the whole world lieth in wickedness. ²⁰And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. ²¹Little children, keep yourselves from idols. Amen.

Here are a few of the key words in 1 John:

Outline of the Book of 1 John
Scriptures and Topics Covered:
Fellowship with God – Chapters 1-3
Brotherly Love – Chapter 4
Victory over the World – Chapter 5

Bible Books Narrated | 100’s of Christ-centered Podcasts |

Philippians Narrated [podcast]

Chapter 1 Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons: 2 grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. 3 I thank my God upon every remembrance of you, 4 always in every prayer of mine for you all making request with joy, 5 for your fellowship in the gospel from the first day until now; 6 being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: 7 even as it is meet for me to think this of […]

The Book of Jonah Narrated [podcast]

Jonah has only 4 chapters, which makes it easy to outline the book chapter-by-chapter: God sends Jonah, Jonah disobeys (Jonah 1) God has compassion on Jonah (Jonah 2) Jonah preaches to Nineveh, Nineveh repents (Jonah 3) God has compassion on Nineveh, but Jonah does not and is upset (Jonah 4) Chapter 1 Jonah Flees the Presence of the Lord 1 Now the word of the LORD came unto Jonah the son of Amittai, saying, 2 Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me. 3 But Jonah rose up to flee […]

Abiding

“Seven Women shall take hold of One Man” [podcast]

Two Types of Believers – the mere professor and the possessor.

God created us and sent His only begotten Son that we might know Him.

“And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” John 17:3

THE POSSESSORS

“In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.” Isaiah 4:2

The LORD Jesus is “the branch … beautiful and glorious” shall He be and shall be His reign. One commentation of this passage is as follows:

“Isaiah 4:2
a    [In that day] In that day—the Millennium (Isa_4:1-6).
b    [branch of the LORD be beautiful and glorious] Christ is the Branch of the Lord that shall be eternally “beautiful and glorious” in the Millennium and New Earth periods (Isa_9:6-7; Isa_11:1; Jer_23:5; Jer_33:15; Zec_3:8; Zec_6:12; Zec_14:1-9; Rev_11:15).
c    [fruit of the earth shall be excellent and comely] The earth will be restored to normal fertility and productivity when Christ comes (Isa_35:1-7; Isa_58:11-12; Joe_2:21-27).
d    [escaped of Israel] A remnant of Israel shall escape the future tribulation and battle of Armageddon (Isa_4:2-3; Zech. 13:8-14:14; Mat_24:31; Mat_25:31-46).”

“Them that are escaped of Israel” refers to those who come out of her, that is, they come out from among the tares or counterfeits who merely profess to be serving God and yet aren’t, and therefore do not have the fruit to prove they are truly Christ’s (Titus 1:16; Matthew 3:7-10). Those who escape the judgment to come upon the hypocrites “take root downward, and bear fruit upward” and that means they are complying with Christ and being crucified, that is dead to the self-life, buried, and raised up by Christ, bearing fruit “UPward.” Here’s the whole verse: “And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward” (Isaiah 37:31).

Eternal resurrection blessings untold await those who are “accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man” (Luke 21:34-36).

The Branch of the Lord Glorified

“In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. 3 And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem: 4 When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning. 5 And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence. 6 And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain.” Isaiah 4:2-6

Only a remnant will remain. And Isaiah is saying here that God will bring these few through “…the spirit of judgment, and…the spirit of burning” (same verse, Isaiah 4:4). This great separation is coming.

The LORD is purifying a people for Himself. In Daniel we read:

Daniel 11:35 And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed.

Daniel 12:10 Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.

Those who are truly Christ’s fellowship with other of His true disciples and also with elders who like Christ’s apostle Paul, jealously brood over God’s people, to protect them. They discern and gather with those who embrace and preach the original Gospel and expose those who preach and espouse “another Jesus … another spirit … another gospel.”

“For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. 3 But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. 4 For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.” 2 Corinthians 11:2-4

THE MERE PROFESSORS

“They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.” Titus 1:16

Please explain….What kind of relationship is based on the participation of only one of the parties? A non existent dying relationship. The eternal security heretics are self-serving. They could care less about Jesus but rather simply wish to use Him to get them out of Hell without any kind of a real and abiding, fruit-bearing vital union relationship with Him (John 15:1-16). Seems this is what the Holy Spirit is getting at when He led Isaiah the prophet to pen these words:

“And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach.” Isaiah 4:1

In other words, “We want to use your name but don’t wish to have any kind of an intimate relationship with you.” Or, “We want the ring, the provision/money, the marriage, but we don’t want the commitment. We don’t want to be faithful to you! We want the crown but not the cross.”

And in the USA today, the woman can “get bored” and divorce her husband and get half of what he has and be grossly over-charged on “child support.” To further make the point, divorce lawyers inform us that when there is a prenup involved, the divorce rate goes down to nearly zero. hmmmm

THOUGH NEVER HEARD IN THE APOSTATE MODERN CHURCH WORLD, THE ORIGINAL GOSPEL INCLUDES….. from the Gospel of Luke

Only those who repent will be with Christ. Everyone else is going to hell irrevocably.

“Except ye repent, ye shall all likewise perish.” Luke 13:3

The crucified life is a must, a condition for overcoming sin and being in Heaven instead of hell.

“And whosoever doth not bear his cross, and come after me, cannot be my disciple.” Luke 14:27

You must forsake all to follow Jesus

“So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.” Luke 14:33

You must lose your life to know and walk with Jesus and be in glory.

“Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.” Luke 17:33

Christ’s “enemies” are those who don’t let Him reign over their lives.

“But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.” Luke 19:27

In this late hour we have so very many women who simply do not want to be unmarried and so they will deceptively manipulate their way into a marriage to a man they have no intention of being a virtuous God-fearing wife to. We also have so many who want to believe the notion that they are going to Heaven because they said a prayer way back, yet they want zero to do with truly following Jesus, the Great Bridegroom, daily. They want nothing to do with the cross, the crucified daily life, living a life of prayer, repenting as needed, being holy as He is holy, etc. No desire for commitment, for intimacy, for an intimate relationship.

“And don’t we see this in today’s modern church world? They want Jesus to take away the reproach of their sin, but refuse to live according to His righteous ways. The continue wearing their religious garb, outer religiosity which is filthy rags, a mere ‘form of godliness.’ (2 Timothy 3:5) Counterfeits don’t want Christ to rule over them. On the day of His return they will expect to be invited into the marriage supper and yet will be rejected.” Karen Cochran

In like fashion, do we not have millions of church-attending counterfeits today who manifest no proof of knowing Jesus today? This was all prophesied of this last day. Read 2 Timothy 3:1-7. They have an “I go to church” mere “form of godliness” arrangement.

Many want the blessing and benefits of marriage but they don’t want the marriage commitment – and so they live in fornication. And, as was foretold of these final days before Christ’s return, there are so many who have a mere “form of godliness, but (are) denying the power (the authority) thereof” (2 Timothy 3:5). They do not want real commitment to the LORD because they are “lovers of their own selves … lovers of pleasures more than lovers of God” (2 Timothy 3:1-7).

Two verses before this revelation (4:1) the Scripture tells us of the men of Israel being killed off due to the wars:

“Thy men shall fall by the sword, and thy mighty in the war.” Isaiah 3:25

While this is physically speaking of the loss of the men in Israel, there’s a deeper, a prophetic conveyance to us in this late hour – “They are written for our admonition, upon whom the ends of the world are come” (1 Corinthians 10:11).

“Seven women shall take hold of one man” – In other words these women described above wanted to be married to a man but they would do their own thing within that marriage arrangement. They didn’t want any responsibility to the man but rather just wanted the reproach of being an old maid removed from their lives. Mere professors are self-serving instead of Savior-serving.

The “seven women” spoken of here are like many today who merely want an arrangement with the Great Bridegroom yet don’t want the real relationship which involves the unreserved giving of oneself to the other party but rather simply want the benefit of the removal of the reproach, the scourge of being without that bridegroom/husband and the possibility of bearing fruit, children. Like the five foolish virgins of Jesus’ parable of the ten virgins, these counterfeits refuse the responsibilities of a real relationship and therefore forfeit the virtue, the substance enjoyed by those who have a real relationship with the Bridegroom. This is a prophetic utterance concerning the church, the division between the wheat and the chaff, the tares in the last days where some were real and others had a mere “form of godliness.” Many today who were initially saved say in their hearts: “Thank You Jesus for saving me but I will live the rest of my life on my own terms, doing as I please. Don’t bother me with the cross, but I will be expecting the crown. I’ll do what I please and that’s why I simply want an arrangement and not a real marriage and the associated involvement.” See Luke 6:46.

The false bride of Christ professes to know Him and yet they don’t want to commit to Him but they want Him to commit to them, to be that false Christ many preach today that keeps them even in their sin of fornication and spiritual idolatry. They want Christ to be faithful to keep them eternally secure yet they are not faithful to love, seek, worship, trust, walk with, abide in, and obey – as He requires!

“Isaiah 4:1 “And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach.” These women want to use Jesus to keep them out of hell but don’t want a commitment. And don’t want to be faithful! They want to live as they please and take care of themselves. They only want the stain of sin removed from them. They want to be the bride of Christ with no responsibility. But they fully expect Him to take them with Him to live eternally.” Karen Cochran

OUR LORD is calling His people to daily present to Him their “bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.”

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” Romans 12:1

Notice how these seven arrangement “brides” say “We will eat our own bread, and wear our own apparel.” In other words, “We’ll make our own money and buy our own food and clothes”….. “We don’t need you too involved in our lives other than an occasional hook up, when it’s convenient.” ….. Yet unless we seek and ingest the bread of Heaven, the Word of God Himself and His Word, how can we be nourished, how can our vessels, our lamps be full of His divine virtue, the oil of His presence to make it to the bridal chamber of eternal glory in this dark, fallen world? See Jesus’ parable of the ten virgins which has never been more relevant than it is in this final hour before His return (Matthew 25:1-13).

Also, the mere professors, represented by the seven women here, say “We will … wear our own apparel” (Ephesians 5:25-27).

“Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. 8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. 9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.” Revelation 19:7-9

The apparel of “fine linen” is only given to those who choose to engage in a genuine relationship with the Bridegroom, Jesus.

Of this “seven women shall take hold of one man” in Isaiah 4:1, David Wilkerson wrote:

“Scripture Always Refers to The Church in the Feminine Gender, in Many Cases As a Bride. The seven would-be brides Isaiah mentions are clearly a type of the characteristics of many in the last-days’ church. These seven would-be brides are seeking to lay hold of one man, whom I take to be Christ. Yet these brides are not interested in loving Him. On the contrary, they have only one thing on their minds – the removal of their reproach! ‘We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach’ (verse 1). I see here seven women approaching a man and saying, ‘You don’t have to provide food for us. We’ll take care of our own bread. And you don’t have to provide any clothes for us. We’ll provide our own robes… Sure, these women want to be the bride of Christ – but only on their own terms. They want an arrangement without intimacy, love or devotion. The number seven is used in regard to these brides to remind us that in every church system there are such people. They attempt to ‘take hold of one man’ – Christ – only to get relief from the guilt and condemnation of their sin. They don’t want intimacy with Him. They want nothing more than forgiveness – to have the reproach of sin removed. I call this the church of forgiveness only.'”

Today those with a mere outward “form of godliness” who are “lovers of their own selves” and “lovers of pleasures more than lovers of God” refuse to “endure (hold themselves accountable to obey) sound doctrine” but rather want “smooth things” (Isaiah 30:9-10; 2 Timothy 4:2-4). This seems to be what is prophetically conveyed here through the prophet Isaiah for these last times. Paul foretold of these “last days” where he says “perilous times shall come” and as we know, are here now.

“This know also, that in the last days perilous times shall come.

2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,

4 Traitors, heady, highminded, lovers of pleasures more than lovers of God;

5 Having a form of godliness, but denying the power thereof: from such turn away.

6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,

7 Ever learning, and never able to come to the knowledge of the truth.”

John Wesley on Isaiah 4:1:

“In that day – In that calamitous time. Seven – Many. A certain number for an uncertain. One man – Because few men shall survive that dreadful stroke. Only – Own us for thy wives. Our reproach – Virginity was esteemed a reproach; children, the usual fruit of marriage, being both an honour to their parents, and a blessing of God, especially to that people, from some of whose loins the Messiah was to spring.”

Ignoring the inconvenient truth concerning readiness for Christ’s return will bring irrevocable damnation! (Read Mark 4:17-19; 1 John 2:15-17.) Hell is right now filled with those who ignored the warning signs. While on earth they refused to stop their life and look upward to their Maker, to make things right with Him. When He drew them they snubbed Him, relishing their darkness rather than His light and love (John 3:19-21).

“When Jesus came to the Earth the first time, His people were completely unprepared and did not recognize their Messiah was with them. But there were wise men who did recognize that He was here. They were not wise because of their intellect. They were wise because they were watching and paying attention to the signs of the times. Jesus then told us His second return would be met with both wise and foolish brides. The difference between the two is the wise are prepared and are waiting and watching. The foolish are paying no attention at all and are caught up living their best life now. Out of ten, Jesus said five are wise and five are foolish. That would mean half of the church today is completely unprepared. So ask yourself a question, ‘Am I being wise or am I being foolish?’ Because there are consequences for our actions.” Frank Telford

Make no mistake, The Great Bridegroom of Heaven is not coming back for a lukewarm, and uninvolved, a casual-love Bride who only want the reproach of their sin removed yet don’t want to give themselves to the Great Bridegroom. He’s not returning for those who treat Him like a second class citizen, a mere hobby, casually getting around to communing with Him. No, the Son of God from Heaven is coming out of the eastern sky for His bride – those wise virgin saints who are in love with Him, who daily attend unto Him, sitting at His feet to learn of Him.

DOOR SHUT IN FACE: Distinguishing between the wise and foolish virgins is quite simple. Those who seek God in His Word are the wise and all others are the foolish – upon whom the door of the Bridegroom shall be shut (Matthew 25:1-13). Anyone whom Christ has previously saved who is not nourishing his spirit in the Word daily, has already backslidden and is not prepared to meet Christ.

The vast majority of those falsely claiming to be saved have no heart for the Word of God and no fruit to demonstrate, to prove they are truly following Jesus – on His stated terms which begins with the crucified life (Luke 9:23-24). They don’t have time for God because in truth, many of these have never repented, truly. Their life is all about themselves and all their stupid trinkets they are adulterously choosing over Christ. Make no mistake: they are as sure for eternal damnation as if they were already there (Mark 4:17-19; James 4:4; 1 John 2:15; Revelation 2:4-5; 3:15-16, etc.).

YOU keep it, guard it, till it, fill it with the Word, etc.

“Keep thy heart with all diligence; for out of it are the issues of life.” Proverbs 4:23

It’s your personal responsibility to keep your heart perfect before the LORD (Psalms 34:18; 51:17; Matthew 5:6, etc.). Praying Psalm 51 is a great place to camp. Oh yes JESUS! Do Your purifying work in us, Your people. I love You dear LORD Jesus!

JESUS says to those saved that they must “endure to the end,” they must “abide” which means to remain, to continue (Matthew 10:22; 24:13; John 15:6). Jesus says that those who do not “abide” with Him will be cast into the fire and He is specifically speaking to those who are in Him (John 15:1-6). Scripture teaches initial and final salvation throughout, including the parable of the ten virgins where all ten were engaged to the bridegroom (Jesus), and yet only five made it into the bridal chamber of eternal glory and the other five were shut out (Matthew 25:1-13). God put conditions on His gift – initial and perpetual. The man who gets engaged to a woman who then begins consorting with other men, would be a fool to still marry her. The Son of God who is the Bridegroom of Heaven would never marry a whore – nor remain married to an adulterous woman (Revelation 19:7-10; Ephesians 5:25-27).

“Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” 2 Corinthians 13:5

So God wants a bride that is not engaged in participating with Him in a relationship, doing His kingdom work? Not.

More light flooding into our hearts is needed perpetually… “The entrance of thy word giveth light” (Psalms 119:130). Think and declare: “I am a wise virgin believer who is eagerly anticipating the coming of my Bridegroom from Heaven” (Matthew 25:1-13; Revelation 19:7-10). ALL who got saved in the past and yet are not devouring God’s Word daily, are of the foolish virgins and will be irrevocably shut out of the eternal kingdom of Christ. Get in the Word or perish. You CANNOT sustain a life with Christ without the daily fuel of His Word. Obey Him or you prove you do not love Jesus (John 14:21). Talk is cheap (1 John 3:18).

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Abiding

The Weapons of Our Warfare [podcast]

Fighting Vertically (seeking His face continually) Guarantees that God will take care of the Horizontal

Your ground game will never work until you push praise to the One who made and saved you. Today is your day to train upward. The outward will follow. Verticaly praise to our LORD guarantees horizonal victory. The cross.

“Let the saints be joyful in glory: let them sing aloud upon their beds. 6 Let the high praises of God be in their mouth, and a twoedged sword in their hand; 7 To execute vengeance upon the heathen, and punishments upon the people; 8 To bind their kings with chains, and their nobles with fetters of iron; 9 To execute upon them the judgment written: this honour have all his saints. Praise ye the LORD.” Psalms 149:5-9

Dealing a crushing blow to your enemies – sin and Satan – requires kisses blown to Jesus Christ, the “first love” of your life! (Revelation 2:4-5) Like David, it will be the worshippers who will be God’s warriors!

“Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.” Psalms 2:12

Seeking the face of the LORD is to be “continually.” The victory Jesus died to procure for you, to bless you to walk in, will evade all who do not “seek his face continually.”

“Seek the LORD and his strength, seek his face continually.” 1 Chronicles 16:11

The only way to get up swinging, get up winning, is to set your heart to seek the face of your Savior! Simple prescription. Do it. Your plan is set in stone. You arise each morning with joyful praise, hands and heart and tongue pointed, aimed at Heaven, lifting the name of Jesus Christ!

“Now set your heart and your soul to seek the LORD your God; arise therefore, and build ye the sanctuary of the LORD God, to bring the ark of the covenant of the LORD, and the holy vessels of God, into the house that is to be built to the name of the LORD.” 1 Chronicles 16:22

The only ones the LORD is going to powerfully use to “build” His kingdom in the hearts of men, are those who “set” their soul to seek His holy face.

Is your obedience being fulfilled? Are you filled with love and therefore obedience to the Savior?

The “weapons of our warfare” are:

The Word of God (Ephesians 6:17).
Prayer and persistence in prayer (Luke 18:1-8; 1 Thessalonians 5:17).
The name of Jesus (Acts 14:13-14; 16:23-24; Acts 3:16, etc.).

OUR GREATEST WEAPON IS THE WRITTEN WORD, PRAYER, AND THE NAME OF JESUS SAINTS. FRET NOT.

In the wilderness Jesus defeated the enemy by speaking forth the Word (Luke 4). He pulled out specific ammo for the enemy to address specific attacks, On all points, against every weapon of the enemy, Jesus had ammo with the devil’s evil name on it. And in doing so, He gave us the knowledge and example of how the enemy is defeated in our own lives. The Word of God is “mighty through God to the pulling down of strong holds” and is “sharper than any twoedged sword” (2 Corinthians 10:4; Hebrews 4:12).

Studying, knowing the Word of God is like building the military, the arsenal of your life, in order to defeat the enemy. Without a strong arsenal of weapons and ammo, and the expert ability to use those weapons, you will be naked in the battle and lose. God’s Word is your arsenal – that which you have in you – the knowledge and performance thereof. Nothing is more important to your life today than seeking God in His Word and prayer. Jesus is Heaven’s Mighty Warrior, He is “a man of war” and is coming back “in flaming fire…” (2 Thessalonians 1:7-10; Revelation 19:11-16, etc.).

“Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.” 1 Timothy 6:12

We are in a war and must fight to win! “FIGHT the good fight….”

“For though we walk in the flesh, we do not war after the flesh: 4 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) 5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; 6 And having in a readiness to revenge all disobedience, when your obedience is fulfilled.” 2 Corinthians 10:3-6

Jesus demonstrated exactly what “the weapons of our warfare” are when He faced Satan in the wilderness. That weapon is the Word of God.

David, who was first a worshipper, was also an expert warrior. His life is a great example to the New Testament saint. David was learning to walk with the LORD, faithfully seeking Him in the pasture as he tended to sheep. He was building up his arsenal. And because he truly knew and sought the LORD, having been diligently training for warfare, the LORD, who is “a man of war,” directed him in choosing the specific ammo from His arsenal to take out Goliath (Exodus 15:3).

The “good soldier of Jesus Christ” is entrenched in the business of war, of winning the war. His Master, Jesus Christ, has never lost – and never will. Yet that blessing is reserved exclusively to those of His saints, His holy soldiers, who “strive lawfully.”

“Thou therefore endure hardness, as a good soldier of Jesus Christ. 4 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. 5 And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.” 2 Timothy 2:3-5

Striving “lawfully” simply means striving or working God’s way, according to His instructions and wishes, and not your own. Such includes to:

“endure hardness.”
realize you are a “soldier” which means you are in a war.
not be entangled with this world.
seek to please the LORD, who is “a man of war” and has chosen you to be His “soldier,” waging His war.

The LORD has and is bringing His true disciples to the understanding that this truly is a WAR, a fight to the death. You must “FIGHT the good fight of faith” or you will be a needless casualty of war! (1 Timothy 6:12) And so a military, a militant stance, posture, must be assumed by the disciple who will endure to the end (Matthew 10:22; 24:10-14, etc.).

Spiritual Warfare | Fake Bibles Exposed

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