Abiding

The Rich Benefits of Communion – “The Lord’s Supper”

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“…The Lord’s supper.” 1 Corinthians 11:20

Many agree that the LORD seems to have given His New Testament church two ordinances…perhaps a third. An ordinance is a point of contact or physical enactment with a spiritual truth, reality. These are for born again believers and NOT in an attempt to become a Christian but only for those already born again into Christ. First, you must be born again:

1. Water baptism – to depict our own death, burial, and resurrection with Christ, and

2. Communion – where we are brought into remembrance of our LORD’s death – broken body and shed blood – which alone redeems us.

3. Feet washing – to symbolize the service of the Christian life (John 13:1-17).

As with all things concerning Christ’s kingdom, it is of the utmost importance that the disciple of Jesus understand what God’s Word says about these topics – so that such never become a mere rote mechanical drudgery and tradition. God is after true worship (John 4:23-24).

Institution of the Lord’s Supper: Remembering Christ’s Death

“And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. 27 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; 28 For this is my blood of the new testament, which is shed for many for the remission of sins. 29 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.” Matthew 26:26-29

“this do in remembrance of me” Luke 22:19

“And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: 18 For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. 19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. 20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you. 21 But, behold, the hand of him that betrayeth me is with me on the table. 22 And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed! 23 And they began to enquire among themselves, which of them it was that should do this thing.” Luke 22:17-23

Note that we are to examine our hearts, something only 11 of the 12 apostles did. Judas did not keep his heart right with the LORD and therefore betrayed him, damning his soul for all eternity. Communion, if we do it as the LORD has prescribed, grants us to keep our hearts pure before the LORD. Judas will not be blessed to “drink of the fruit of the vine” with Jesus and the Father in glory. He rebelled and therefore forfeited the Great Supper of the Lamb, was judged, and so shall we be if “we neglect so great salvation” as did the five foolish virgins who were shut out of Christ’s eternal kingdom after being espoused to Him (Hebrews 2:3; Matthew 25:1-13). Remaining in an intimate, abiding relationship with Christ to the end includes obeying Him in remembering His death that redeemed us to Himself.

Jesus commands us to “Do this” on a regular basis. The divine instruction to “Do this” is all important pertaining to communion that glorifies the LORD.

The Biblical Truth about Communion

When we take communion, we “do shew the Lord’s death till he come.” …

“After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. 26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.” 1 Corinthians 11:25-26

“As often as ye eat this bread, and drink this cup” – tells us that this was not to be done repetitiously and become a dead religious ritual but rather perhaps randomly in order to worshipfully remember the death Jesus died on the cross, the blood He shed to redeem us – to purchase us back to the Father, bringing us into His eternal family. There is great danger in making the things of God a stale, rote ritual which Scripture strongly teaches against (Matthew 6:7). Retaining the rich, heartfelt spontaneity of worship is very important to our LORD. Taking communion like the pagan Catholic church, every week without fail, seems to completely negate and disregard the spontaneous worship Jesus intends. Oh and John 6 is NOT even speaking about communion.

“Now is the judgment of this world: now shall the prince of this world be cast out. 32 And I, if I be lifted up from the earth, will draw all men unto me. 33 This he said, signifying what death he should die.” John 12:31-33

In Christ’s perfect sacrifice on the cross, the claims of divine justice were satisfied to redeem mankind. God the Father judged sin on that cross.

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.” 2 Corinthians 5:19

“…he by the grace of God should taste death for every man… Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil.” Hebrew 2:9, 14

“For when we were yet without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8 But God commendeth (displayed, exhibited) his love toward us, in that, while we were yet sinners, Christ died for us. 9 Much more then, being now justified by his blood, we shall be saved from wrath through him. 10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.” Romans 5:6-10

Biblical communion is a memorial of the sacrificial love of Jesus for us displayed in his crucifixion. Our remembrance of Him in communion is symbolic, not substantive.

QUESTION: Why is our remembrance of Christ’s death so important? What happens to Christianity if we neglect remembering in this way? What happens to us personally when we forget Christ’s death?

One writer notes:

“For many Christians, to remember is an ambiguous mental activity. But in the Bible, a call to remember—especially when tied to a covenant sign or ceremony—is a vibrant, powerful, and participatory concept where we re-calibrate our lives according to what’s being remembered. According to Herman Ridderbos, in his outline of Paul’s theology, ‘It is not merely a subjective recalling to mind, but an active manifestation of the continuing and actual significance of the death of Christ.’ … The preeminent picture of redemption in the Old Testament is the exodus of Israel from Egypt, memorialized in the Passover meal. Every year the Israelites would again participate in this meal to remember who—or whose—they were. It’s not dry history to be learned but dynamic history to be lived. They participate in the meal because they are partakers in the reality of this redemption as Israelites. ‘And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever.’ (Exodus 12:14). … When the Lord’s Supper is served believers experience an affectionate remembrance because the gospel is recalled and reapplied. We remember the grace purchased at Christ’s death is the same grace we need when we come to the table. … Every time we take communion the gospel is proclaimed, and we believe and embrace it again—in other words, we remember. My hope is that Christians come to the Lord’s Table with eagerness and expectancy, believing this is not a dull religious ceremony but a spiritual gospel experience.”

God told His people that they were to remember what He did for them in delivering them by His blood out of Egypt (sin, the world). Remember the blood they were to place in the sign of a cross over their doorposts? In remembrance of this, the LORD set forth an ordinance for them to observe yearly. The Passover ordinance (Exodus 12) seems to be the Old Testament equivalent to New Testament communion (1 Corinthians 11). Unleavened bread of Exodus 12 meaning no sin, hence Paul’s teaching to confess all sin at times of communion.

“And he is the propitiation (atoning sacrifice) for our sins: and not for ours only, but also for the sins of the whole world.” 1 John 2:2

Showing the LORD’s Jesus’ death till He come or in light of His soon return is of ultra importance in the divine economy, for it was there on the altar of that cross that the perfect price was paid for the salvation of mankind. “It is finished (paid in full)“ (John 19:30), means the perfect sacrifice was paid in full by the precious blood of Jesus Christ which could never be matched nor duplicated!

“Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; 19 But with the precious blood of Christ, as of a lamb without blemish and without spot:” 1 Peter 1:18-19

Of the ordinance of communion, F.B. Meyer writes:

“At Corinth each family or group retained their own provisions, and a great distinction was thus made between rich and poor. This caused much heart-burning and was unworthy of Christians. Note that the Apostle received the words of institution by direct revelation. The Lord’s Supper is intended not only to commemorate the supreme act of Calvary, but to enable us spiritually to incorporate into ourselves the very life and death of Jesus, so that we may truly be crucified with Him and nevertheless live. ‘That I may know Him and the fellowship of His sufferings.’ We are liable to condemnation if we do not recognize the Body of Christ-that is, the Church-the unity of which is disturbed and obscured when there is dissension. If we judge ourselves, we escape the judgment and chastisement of the Almighty.”

“And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. 25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. 26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come. 27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. 28 But let a man examine himself, and so let him eat of that bread, and drink of that cup. 29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body. 30 For this cause many are weak and sickly among you, and many sleep. 31 For if we would judge ourselves, we should not be judged. 32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.” 1 Corinthians 11:24-32

QUESTION:

“But, what does it mean to do this ‘unworthily’?”

REPLY:

For one, it would mean that if we think we bring anything but sin to God, we will partake unworthily (Romans 7:18). We must approach Him on the basis of His sheer mercy (Ps 5:7; Titus 3:5-7) and the righteousness and perfect sacrifice of Christ alone.

“Yes it’s very important that we examine ourselves before taking communion because of the importance of what it represents. It’s extremely important that we are not hypocritical in our own hearts. I was talking about this, this morning with Val about the importance of forgiving others the way we’ve been forgiven because it’s easy to judge. But we should start with judging ourselves.” Stephen Michels

A Time to Get our Hearts Right

“Blessed are the pure in heart: for they shall see God.” Matthew 5:8

Jesus will return for those who are born again and presently pure in heart (Luke 21:24-26; Ephesians 5:25-27; 1 John 2:28-3:6, etc.).

When Jesus foretold His twelve that one of them would betray Him to death, the eleven began to ask Him if it would be them – which reveals that they didn’t know their own hearts, as is the case with us.

“And as they did eat, he said, Verily I say unto you, that one of you shall betray me. 22 And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?” Matthew 26:21-22

The fact that they asked Jesus “Is it I?” reveals that Christ’s disciples didn’t know their own hearts. Taking the elements in remembering our LORD Jesus Christ’s ultimate sacrifice for our sins on that cross atop Calvary, brings us face to face with the present and true state of our hearts. This is ultra important in that Scripture reveals that we are prone to be deceived about our own state of heart (Proverbs 28:26; Jeremiah 17:9; Matthew 26:21-22).

By the inspiration of the Holy Spirit, the apostle Paul writes of the importance of examining and judging our own hearts in preparation to remember our LORD Jesus’ redemption for us – who came to save us FROM our sins and not in our sins (Matthew 1:21; John 1:29; 2 Corinthians 7:1; Titus 2:14). And so all sin should be confessed in preparation.

“Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. 28 But let a man examine himself, and so let him eat of that bread, and drink of that cup. 29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body. 30 For this cause many are weak and sickly among you, and many sleep. 31 For if we would judge ourselves, we should not be judged. 32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.” 1 Corinthians 11:27-32

Perhaps it is saying that those who do not repent and confess their sins do not understand why Christ came and gave His body to be broken. The reason was to set apart (sanctify) and deliver His children from all sin (Matthew 1:21; John 1:29; Titus 2:14). So, to drink the cup unworthily or without returning to the LORD (repenting), examining one’s life and confessing all known sins, is to deny or ignore the LORD and the very reason Christ came – “to take away the sin of the world” (John 1:29).

Let’s look at the Life in the Spirit Study Bible on this passage:

“EAT… DRINK… UNWORTHILY. To eat in an unworthy manner is to partake of the LORD’s table in an indifferent, self-centered, careless, and irreverent spirit, without any intention or desire of departing from known sins and of accepting the covenant of grace with all its promises and obligations. One who participates in such an unworthy manner sins terribly against the LORD. He is guilty of re-crucifying Christ and immediately comes under special judgment and retribution (vv. 29-32). Being ‘guilty of the body and blood of the LORD’ means being held responsible for His death.”

God is “Holy, holy, holy” and so being washed of all sin is essential in our relationship with Him. Such requires our regular repentance (returning afresh to Him) and confession of all sin (Isaiah 6:3; Revelation 4:8; 1 John 1:3-2:2, etc.).

Of true communion with CHRIST, David Taylor notes:

“Romans 14:17-18 teaches us that by faith we have access to God which should suffice for the pagan rituals of conjuring: for it is only food and drink, not the Holy Spirit.”

“For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. 18 For he that in these things serveth Christ is acceptable to God, and approved of men.” Romans 14:17-18

The Benefits of the Lord’s Supper by JC Ryle

“The Lord’s Supper was ordained for a continual remembrance of the sacrifice of Christ’s death, until He comes again.

“The benefits it confers are spiritual, not physical. Its effects must be looked for in our inward man. It was intended to remind us, by the visible, tangible emblems of bread and wine, that the offering of Christ’s body and blood for us on the cross, is the only atonement for sin, and the life of a believer’s soul. It was meant to help our poor weak faith to closer fellowship with our crucified Savior, and to assist us in spiritually feeding on Christ’s body and blood.

“It is an ordinance for redeemed sinners, and not for unfallen angels. By receiving it we publicly declare our sense of guilt, and need of a Savior – our trust in Jesus, and our love to Him – our desire to live upon Him, and our hope to live with Him. Using it in this spirit, we shall find our repentance deepened, our faith increased, our hope brightened, our love enlarged, our besetting sins weakened and our graces strengthened. It will draw us nearer to Christ.”

Heaven’s Nourishment

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Abiding

Man Shall not Live by Bread Alone [podcast]

“As newborn babes, desire the sincere milk of the word, that ye may grow thereby:” 1 Peter 2:2

Spiritual growth occurs when we ingest the words of God, embrace, incorporate, and walk them out.

“Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.” Job 23:12

“The counsel of the Lord standeth for ever, the thoughts of his heart to all generations.”Psalms 33:11

The graphic message below is from a dear sister in Christ named Cassandra, on SubStack:

“But be ye doers of the word, and not hearers only, deceiving your own selves. 23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: 24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. 25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.” James 1:22-25

“Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; 32 And ye shall know the truth, and the truth shall make you free.” John 8:31-32

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” 2 Timothy 2:15

“Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of hosts.” Jeremiah 15:16

YOUR PRAYER: Holy Father, thank You for finding and forgiving me and saving me into Your eternal family. Help me realize the utter importance of feeding on Your Word daily. I love You dear LORD Jesus. Help me to love You more LORD. Help me to feed, to nourish the members of Your body with Your Word. In Jesus’ name. Amen.

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Abiding

The Prayer Life of Jesus [podcast]

Prayer is communion, communing with God. Those who earnestly seek God in prayer, who earnestly seek to know Him and to fulfill His will for their temporary lives in this world…. will glorify Him here and to be with Him eternally.

What do we learn from the prayer life of our LORD Jesus?

“Luke 5:16 PRAYERS OF JESUS. Luke stresses more than the other gospels the place of prayer in the life and work of Jesus. When the Holy Spirit descended upon Jesus at the Jordan, He was ‘praying’ (3:21), at times He withdrew from the multitudes ‘and prayed (5:16); ‘and He continued all night in prayer before choosing the twelve disciples (6:12). He was ‘alone praying’ before He asked His disciples an important question (9:18); at His transfiguration He climbed the mountain ‘to pray’ (9:28); the actual transfiguration occurred while ‘he prayed’ (9:29); and He ‘was praying’ just before He taught the disciple’s the Lord’s Prayer (11:1). In Gethsemane He ‘prayed more earnestly’ (22:44); on the cross He prayed for others (23:34); and His last words uttered before His death were a prayer (23:46). Luke also mentions that He prayed after His resurrection (24:30).

In examining the life of Jesus in the other Gospels, we note that He prayed before extending the invitation, “Come unto me, all ye that labour …’ (Mat. 11:25-28); He prayed at Lazarus’s tomb (John 11:41-42), for Peter (Luke 22:32), and during the institution of the Lord’s Supper (John 17).” Life in the Spirit Study Bible

“And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.” Matthew 14:23

“14:23 PRAY ALONE. While on earth, Jesus often sought time to be alone with God (cf. Mark 1:35; 6:46; 5:16; 6:12; 9:18; 22:41-42; Heb. 5:7). Time alone with God is essential to the spiritual well-being of every believer. We must continually remember that the lack of desire for solitary prayer to our heavenly Father is an unmistakable sign that the spiritual life within us is in a process of decline. If this is happening, we must turn from all that offends the Lord and renew our commitment to persevere in seeking God and His saving grace.” Life in the Spirit Study Bible

“And he spake a parable unto them to this end, that men ought always to pray, and not to faint;” Luke 18:1

“18:1 MEN OUGHT ALWAYS TO PRAY. Jesus was frequently concerned that His followers pray continually in order to accomplish God’s will for their lives. From this parable of the widow who persevered we learn several things; (1) We must persevere in prayer with regard to all matters until Jesus returns (vv 7-8; Rom. 12:12; Eph. 6:18; Col. 4:2; 1 Thess. 5:17). (2) In this life we have an adversary (v. 3), Satan (1 Pet. 5:8). Prayer can protect us from the evil one (Mat. 6:13). (3) In our prayers we should cry out against sin and for justice (v 7). (4) Persistent prayer is counted as faith (v. 8). (5) In the final days before the return of Christ, there will be increased diabolical opposition to the prayers of the faithful (1 Tim. 4:1). Because of Satan and the pleasures of the world many will cease having a persistent prayer life (8:14; Mat. 13:22; Mark 4:19).” Life in the Spirit Study Bible

SUMMATION you might ask?

Following Jesus by living a life of prayer with the Father and Himself – living your life in complete submission to and dependency upon the LORD …. daily declaring with John the Baptist that “He must increase, but I must decrease” (John 3:30).

“I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.” John 5:30

“Pray without ceasing.” 1 Thessalonians 5:17

Be persistent. Be relentless – in praying, communing with your God!

Read aloud, begin to memorize and live out:

“Seek the LORD and his strength, seek his face continually.” 1 Chronicles 16:11

Prayer

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Articles

IS DOUBTING YOUR SALVATION ALWAYS A BAD THING? [podcast]

Making Sure We are Truly Saved While We Still Can

Obviously, the assurance of salvation should concern each and every one of us.

“For if we would judge ourselves, we should not be judged. 32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.” 1 Corinthians 11:31-32

Notice “if we would judge ourselves, we should not be judged.” Note that those who honestly assess and amend their ways in the LORD will not be judged with the wicked. Those who don’t, will be. They will fall away and not endure to the end (Matthew 10:22; 24:13; Colossians 1:23; Hebrews 3:6, 12-15; 10:26-39; 2 Peter 2:20-21, etc.).

Are you judging yourself, testing and discerning your life against Holy Scripture?

“Evil men understand not judgment: but they that seek the LORD understand all things.” Proverbs 28:5

Counterfeits refuse to judge their actual fruit, their lives. They want the assurance of eternal glory with no responsibility of actual repentance and an abiding, obedient relationship with the Savior they claim. They want the crown without the cross. They do not wish to be bothered with truly engaging in an abiding relationship with Jesus on His stated terms but rather seek to use Him to get them out of hell. Jesus tells all who’ve been saved that abiding, remaining in Him to the end of their lives is essential to eternity with Him (John 15:6, etc.).

“He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” Proverbs 28:13

Is believing the biblical truth that a saved person can backslide, fall away, and forfeit their place with God (lose salvation) a bad thing? No. It’s only a bad thing in the minds of those who want to live on their own depraved, self-serving terms while deluding themselves into thinking they are going to God’s holy Heaven.

WHY are we so afraid of doubting if we are truly saved – born again AND presently abiding in Christ? (John 15:1-6). It will be too late when we die which could be today. Think about this. NOW is the day of salvation (2 Corinthians 6:2) and so today is the day to honestly examine ourselves (1 Corinthians 11:31-32; 2 Corinthians 13:5). Please read the LORD’s book of Ezekiel. You will discover many divine treasures in this magnificent volume. Share this message if you wish to help others.

“A disciplined conscience is a man’s best friend. It may not be his most amiable, but it is his most faithful monitor.” Austin Phelps

“LORD Jesus, please grant me the Holy Fear of God!” should be the daily prayer of every true saint.

“Teach me thy way, O Lord; I will walk in thy truth: unite my heart to fear thy name.” Psalms 86:11

I told someone recently that I love listening to a preacher or reading Scripture that can make me doubt my salvation because it further quickens my spirit in the fear of God to scamper to the feet of Jesus afresh.

Assurance of salvation and how it possesses the authentic disciple and not the counterfeit.

“Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? 18 My little children, let us not love in word, neither in tongue; but in deed and in truth. 19 And hereby we know that we are of the truth, and shall assure our hearts before him. 20 For if our heart condemn us, God is greater than our heart, and knoweth all things. 21 Beloved, if our heart condemn us not, then have we confidence toward God.” 1 John 3:19-21

As we see in the passage above, assurance of salvation fills the hearts of all born again believers are who working out their own salvation with fear and trembling.

“Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. 13 For it is God which worketh in you both to will and to do of his good pleasure.” Philippians 2:12-13

There are conditions the LORD requires to procure and walk in His blessings.

Assurance of salvation is biblical. Eternal security is not. The idea that one is eternally secure no matter what they do after being saved, is a lie from hell. Jesus told us that among those He saves, any who don’t abide, continue with Him, will be cast into the fire (John 15:6).

The lack of a clear conscience, the lack of assurance in one’s heart, is due to the lack of present abiding, obedience. All who are Christ’s and presently abiding, are filled with the assurance of His salvation. Read John 15.

Wolves among us, when addressing assurance, nearly never speak of the personal responsibility God gives to all He saves – to obey Him (John 14:15, 21-23, etc.). When one lacks assurance, it’s only because they have chosen to lack obeying the Savior (2 Corinthians 2:17; 2 Timothy 4:2-4; Jude 3-4).

“But be ye doers of the word, and not hearers only, deceiving your own selves.” James 1:22

WHAT ABOUT WHEN SOMEONE ELSE DOUBTS THAT YOU ARE TRULY SAVED?

When a true believer in Jesus Christ questions someone’s salvation, it is in no way to be rude, but rather out of godly concern. Jesus told us to “know” (discern) people “by their fruit” (Matthew 7:16, 20). Good “fruit” (produce) can only come forth from the born again, abiding disciple of Jesus. Good fruit comes forth from a real relationship with Christ (John 15). One must know Him and that begins at the moment of true repentance and faith (Acts 20:21).

If the overall fruit of someone’s life is not that which the Bible teaches is consistent with truly knowing Jesus and having been regenerated, then there should be concern.

There are some among us who violently object to doubting someone’s salvation, Yet, based on the biblical mandate to “know” (discern) others “by their fruits,” this will happen at times (Matthew 7:16, 20). When a professing Christian’s salvation is doubted based upon lack of good fruit to prove it, some become irate with a “How dare you doubt my/that person’s salvation! Just who are you to do such a thing!?” But wait a minute – didn’t Jesus instruct us to “know” others based on their “fruits”? (Matthew 7:16, 20). And if there are no counterfeits who pose as Christ’s people, why did Jesus say that there are chaff among the wheat? (Matthew 13). Yes He did and so why are we surprised if some of those around us are found to be lost even though they think they are saved? And yes the chaff are going to be separated by the angels in the end but for now Jesus told us to discern (to distinguish between) or to “know” them “by their fruits” and that’s done by fruit inspection.

One man said that he believed that over 90% of church goers in America have never been genuinely born again as we “must be” in order to be brought into God’s kingdom (John 3:3, 7).

Repentance is where and when regeneration happens. In the modern church world, such a foundational biblical doctrine is rarely mentioned much less preached or correctly taught to define what it is and bring conviction to the hearers. In the vast majority of churches today, salvation is never or seldom presented. So how can the sinner respond in repentance and be saved? Is it any wonder so few are saved? People are rarely if ever called to repentance and faith in Jesus Christ today as they were publicly called to do by the apostles of Jesus (Acts 2:38; 3:19).

There are some people who hang around with the Christian body that I just never got a peace about. There doesn’t seem to be the presence of the divine Person of the Holy Spirit and therefore the fruit He alone can produce is absent (Galatians 5:22-23). One must be born again and given a new nature by the LORD or we are not His. When this conversion takes place, there will be good fruit (Matthew 3:7-10).

Should we float people all the way into hell instead of helping make sure they have truly repented and been born again? Is that love or hatred?

If someone questions our salvation, how should we react? How about this way: “Well, thank you for being concerned about my eternal soul. I am open and willing to investigate (biblically) the possibility that I may not have truly repented (laid down my life) and placed my faith in Jesus Christ. Or, since He saved me in the past, perhaps I have backslidden and no longer know Him due to allowing sin in my life.”

HONEST CONCERN VERSUS CRUEL CONDEMNATION

There are going to be children of the enemy that will come in and attempt to confuse and to derail you by doubting that you are saved. They do this to bring “confusion and every evil work” instead of “godly edifying” (James 3:16; 1 Timothy 1:4).

David, the man after God’s own heart, was often persecuted by the wicked, his place with God being the central attack of the enemy.

“My tears have been my meat day and night, while they continually say unto me, Where is thy God? … As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God?” Psalms 42:3, 10

Those who are His have the “witness” of His Spirit in them:

“The Spirit itself beareth witness with our spirit, that we are the children of God.” Romans 8:16

Why are you bothered when someone else doubts your salvation? Do you have the bearing witness of the Holy Spirit as a witness in your heart? (Romans 8:16). If you are assured by God (not self or mere man) of your salvation, why would you be concerned if someone else doubted it? Can you say with Paul “nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day”? (2 Timothy 1:12). Did God not say that we who have and are believing the record He gave of His Son have HIS “witness” within us?

“If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. 10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. 11 And this is the record, that God hath given to us eternal life, and this life is in his Son. 12 He that hath the Son hath life; and he that hath not the Son of God hath not life. 13These things have I written unto you that believe on the name of the Son of God; that ye may KNOW that ye have eternal life, and that ye may believe on the name of the Son of God.” 1 John 5:9-13

David told us that our “sentence” comes from the LORD Himself not man:

“Let my sentence (verdict) come forth from thy presence; let thine eyes behold the things that are equal.” Psalms 17:2

The Hebrew word that is translated “sentence” here means: act of deciding a case, decision, a verdict (favorable or unfavorable), sentence of formal decree.

By reason of creation, God Himself is the only One who can determine judicially that one is righteous or unrighteous, just or unjust, justified or not justified. The Almighty is the only One qualified to sentence any individual to Heaven or hell. Either He approves of us or He disapproves of us (Ezekiel 18:4).

“STRONG CONFIDENCE”

“In the fear of the Lord is strong confidence: and his children shall have a place of refuge. 27 The fear of the Lord is a fountain of life, to depart from the snares of death.” Proverbs 14:26-27

The key to having “strong confidence” and escaping “the snares of death,” is fearing God.

God’s Word tells us that “The fear of the Lord is clean” (Psalms 19:9). The heart that truly fears God is made “clean” from any doubt and has full and “strong confidence” or assurance and strength of conviction.

The key is being with Jesus – being in Christ. Jesus told us that those who are “with” Him are His and all others are “against” Him (Matthew 12:30). The whole of Holy Scripture is the very testimony of God and we can plainly observe that being presently and truly “in Christ” is the determining factor.

The Father spoke from Heaven audibly, declaring of Christ, “This is my beloved Son, in whom I am well pleased” (Matthew 3:17). ALL who are presently in Christ, are well pleasing to God – justified, sentenced and declared righteous. Justification, to be declared righteous by God, is always “by faith” (Romans 3:21-5:17; Hebrews 11:4-7).

Ultimately, your “sentence” or sentencing comes forth from God alone who is the only Judge of your eternal soul. In light of this, Paul writes:

“Who shall lay any thing to the charge of God’s elect? It is God that justifieth. 34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Romans 8:33-34

According to the whole counsel of God’s Word, believers in Jesus Christ – those who genuinely turn to God in repentance, placing their faith in Jesus Christ – have been shown mercy by God. This gift of eternal life was made possible through the finished and perfect work of the One sinless, perfect Redeemer, Jesus Christ, who bled on the cross, was buried, and rose again from the dead. He is “the Son of God with power.”

“And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:” Romans 1:4

Being rooted and grounded in God’s love is so very important to being “sound in the faith,” having a “sound heart” and a “sound mind” (Proverbs 14:30; 2 Timothy 1:7; Titus 1:13). This all comes from learning and believing “sound doctrine” (Titus 1:9; 2:1).

GOING DEEP

Heeding the apostle Paul’s exhortation to all those whom the LORD has saved, is essential to an ever-deepening, abiding, assured place with the LORD.

“As ye have therefore received Christ Jesus the Lord, so walk ye in him: ⁷Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.” Colossians 2:6-7

Only going on to perfection (spiritual maturity) by learning and obeying the truth of God can make one free from doubting that He is God’s child (Hebrews 5:11-6:3).

“As he spake these words, many believed on him. 31 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; 32 And ye shall know the truth, and the truth shall make you free. … 36 If the Son therefore shall make you free, ye shall be free indeed.” John 8:30-32, 36

As the born again disciple of Christ continues to walk in the light of truth with Jesus, He is kept in Christ and assured of salvation.

“If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: ⁷But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.” 1 John 1:6-7

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