by David W. Daniels
Question: Who were the translators of the King James Bible?
Answer: God brought together over 54 of the finest Bible translators English has ever known, to translate the King James Bible.
Researching the Translators
For twenty years (the late 1830s to the late 1850s) researcher Alexander McClure pored over records to learn all he could about who translated the King James Bible. His resulting book, Translators Revived: Biographical Notes on the King James Version Translators, stands as a monument to these dedicated Christian men. It may be read online at www.books.google.com. I highly recommend it.
A Few Short Examples
Here are some of the qualified translators of the King James Bible.
John Harman, M.A., New College, Oxford.
In 1585 he had been appointed King’s Professor of Greek. He had published Latin translations of Calvin’s and Beza’s sermons, and was also adept in Greek. He was a member of the New Testament group that met at Oxford.
John Spencer
At 19 years of age he had been elected Greek lecturer for Corpus Christi College in Oxford University. It was written of him, “Of his eminent scholarship there can be no question.” He was a member of the New Testament group (Romans through Jude) that met at Westminster.
Thomas Bilson
McClure wrote that he was “so complete in divinity, so well skilled in languages, so read in the Fathers and Schoolmen, so judicious in making use of his readings, that at length he was found to be no longer a soldier, but commander in chief in the spiritual warfare” (Translators Revived, pp. 214-416).
Dr. George Abbot, B.D., D.D.
Dr. Abbot started at Oxford in 1578, getting his B.D. in 1593 and at 35 years of age both received his doctorate and became first Master of University College, and later Vice Chancellor. He became Bishop of Lichfield in 1609 and Archbishop of Canterbury in 1611. He was regarded as “the head of the Puritans within the Church of England.” He was in the Oxford New Testament group.
Sir Henry Saville
In 1565 Sir Saville was Fellow of Merton College and Warden in 1585. By 1596 he was Provost of Eton College and tutor to Queen Elizabeth I. He founded the Savillian professorships of Mathematics and Astronomy at Oxford. His many works include an 8-volume set of the writings of Chrysostom.(1) He also worked in the New Testament group at Oxford.
Lancelot Andrewes
From Terence H. Brown, (Secretary of the Trinitarian Bible Society, London, England) comes this description of Westminster committee member Lancelot Andrewes:
He “… had his early education at Coopers Free School and Merchant Taylors School, where his rapid progress in the study of the ancient languages was brought to the notice of Dr. Watts, the founder of some scholarships at Pembroke Hall, Cambridge. Andrewes was sent to that College, where he took his B.A. degree and soon afterward was elected Fellow. He then took his Master’s degree and began to study divinity and achieved great distinction as a lecturer. He was raised to several positions of influence in the Church of England and distinguished himself as a diligent and excellent preacher, and became Chaplain to Queen Elizabeth I. King James I promoted him to be Bishop of Chester in 1605 and also gave him the influential position of Lord Almoner. He later became Bishop of Ely and Privy Counsellor. Toward the end of his life he was made Bishop of Winchester.
“It is recorded that Andrewes was a man of deep piety and that King James had such great respect for him that in his presence he refrained from the levity in which he indulged at other times. A sermon preached at Andrewes’ funeral in 1626 paid tribute to his great scholarship:
‘His knowledge in Latin, Greek, Hebrew, Chaldee, Syriac and Arabic, besides fifteen modern languages was so advanced that he may be ranked as one of the rarest linguists in Christendom. A great part of five hours every day he spent in prayer, and in his last illness he spent all his time in prayer — and when both voice and eyes and hands failed in their office, his countenance showed that he still prayed and praised God in his heart, until it pleased God to receive his blessed soul to Himself.'”
Transcending Their Human Limits
Gustavus S. Paine, author of The Men Behind the King James Version, made this assessment about the work of the combined translators:
“Though we may challenge the idea of word-by-word inspiration, we surely must conclude that these were men able, in their profound moods, to transcend their human limits. In their own words, they spake as no other men spake because they were filled with the Holy Ghost. Or, in the clumsier language of our time, they so adjusted themselves to each other and to the work as to achieve a unique coordination and balance, functioning thereafter as an organic entity–no mere mechanism equal to the sum of its parts, but a whole greater than all of them.” (2)
While these scholars were perfectly suited for the task of translation individually, they still had to agree on every single word of the Bible. That meant man’s mere opinion could not be allowed to stand in the text.
The One Who Started It All
But these translators were standing on the shoulders of great men and Christians who went before them. And one man did more for the English Bible than any single person before or since: William Tyndale. He was ordained a priest around his late teens, in 1502. By 1515 he had earned his M.A. at Oxford and later transferred to Cambridge. It was there that he came upon the preserved Greek New Testament of Erasmus, and at the same time as Martin Luther, he came to understand the truth of the gospel. Tyndale began preaching and teaching the gospel message, which made the Roman Catholics angry with him, branding him a heretic. One day, while proving a “learned” Roman Catholic scholar wrong, the papist cried out, “It were better for us to be without God’s laws, than without the Pope’s!” To which Tyndale prophetically replied,
“I defy the Pope, and all his laws; and if God spare my life, ere many years, I will cause a boy that driveth the plough to know more of the Scripture than you do!”
This changed Tyndale forever. He wrote about this incident,
“Which thing only moved me to translate the New Testament. Because I had perceived by experience, how that it was impossible to establish the lay people in any truth, except the Scriptures were plainly laid before their eyes in the mother tongue” (Translators Revived, p. 23).
Tyndale was well suited to his task. Spalatin, a friend of Martin Luther, wrote this in his diary of what professor Herman Buschius told him about Tyndale and his New Testament:
“The work was translated by an Englishman staying there with two others,–a man so skilled in the seven languages, Hebrew, Greek, Latin, Italian, Spanish, English, and French, that which-ever he spake, you would suppose it his native tongue” (Translators Revived, pp. 27-28)
By the time Tyndale was betrayed by his friend, imprisoned and nearly frozen during a cold winter in his cell, he had translated the New Testament into English, along with some Old Testament books, and had trained at least two others to carry on his work. But he wasn’t finished, even when burnt at the stake on October 6, 1536, he cried out prophetically:
“Lord! Open the King of England’s eyes” (Dr. William Grady, Final Authority, p. 137)
That very day a copy of Tyndale’s New Testament was being printed by the King’s own printer!
Conclusion
Tyndale’s work of translation was so excellent, that easily 70% of the words of the Bible are Tyndale’s. God had set the standard. Over the next century, God’s preserved words were translated and revised by many scholars, a great many “good translations.” These, along with God’s preserved words in Italian, Spanish, French, Dutch and other languages were all “good translations.” But the goal of the king’s translators of 1604-1611 was not to write a new Bible from scratch, nor was it to make a translation from the Roman Catholic perversions:
“Truly, good Christian Reader, we never thought from the beginning that we should need to make a new translation, nor yet to make of a bad one a good one; … but to make a good one better, or out of many good ones one principal good one, not justly to be excepted against; that hath been our endeavor, that our mark” (The Translators to the Reader, 1611 KJV, ninth page).
And that is exactly what God did. Throughout history God preserved His words. And, culminating with over 54 dedicated, learned Christian men, God put His words in English in its perfection in one final translation: The King James Bible.
May God bless you as you read His preserved words in English, the King James Bible.
Footnotes
Articles
LESS than the Least! Filthy Rags Fellowship! [podcast]

The cross reveals your sin, and God’s love, not how wonderful you are! Repent!
FACT: NO ONE, not one person on this earth needs Jesus more than this fool, this pauper who is nothing without Christ! (Romans 7:18; Ephesians 3:8; 1 Timothy 1:15)
Jesus died, was buried, and raised again from the dead to forgive, regenerate, redeem, and grant complete victory in this life to every one of His people. Yet, we must do things God’s way and no other way.
JESUS JUDGED SIN ON THE CROSS SO WE DON’T HAVE TO BE JUDGED FOR OUR SIN AND SO WE CAN EXPERIENCE “THE EXCEEDING RICHES OF HIS GRACE” BOTH NOW AND FOREVER (JOHN 12:31-32; EPHESIANS 1:7; 2:7).
What do we truly deserve in and of ourselves, being that “all our righteousnesses are as filthy rags”? (Isaiah 64:6) The term “filthy rags” expresses the image, the reality of utter impurity, putridity.
“But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.” Isaiah 64:6
No. No. No. Born again believers into Christ are no longer walking in their own righteousness which is as “filthy rags” and yet, they are ever aware of the fact that outside of Christ, if they dare tread, means they are again as “filthy rags” in the sight of a Holy God (Isaiah 64:6; Ezekiel 33:12-13; 2 Peter 2:20-22)..
“And be found in him, NOT HAVING MINE OWN RIGHTEOUSNESS (“filthy rags”), which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:” Philippians 3:9
Saints, we cannot possibly begin to appreciate this “so great salvation” that is Christ until we understand how lost, helpless, and alienated we were in our sin (Ephesians 2:1-10; Hebrews 2:3). We must study to understand the biblical doctrine of inherent sin, fallen mankind, and the holiness of God …. in order to begin to be able to appreciate the redemption that is in Jesus Christ.
“It is then, we say, in the successive stages of his experience, that the believer sees more distinctly, and adores more profoundly, and grasps more firmly, the finished righteousness of Christ. And what is the school in which he learns his nothingness, his poverty, his utter destitution? The school of deep and sanctified affliction. In no other school is it learned, and under no other teacher but God. Here his high thoughts are brought low, and the Lord alone is exalted.” Octavius Winslow
The true disciple sees himself as absolutely undeserving of and infinitely blessed to have been found, forgiven, and saved by the LORD Jesus Christ! He sees himself like Paul – “LESS than the least of all saints.” (Ephesians 3:8)
“This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.” 1 Timothy 1:15
Like Paul, we should always see ourselves as the one most in need of the great mercy of God given us through Christ our LORD! Pour over Titus 3:5-7 daily this week beloved of God.
We cannot die for our own sins. Jesus alone did that – perfectly paying for them (John 19:30). He lived a sinless life under the law – to keep it perfectly as no sinful man had or could ever do (Genesis 6:5, 12; Jeremiah 17:9; Romans 3; James 2:10, etc.). Christ then nailed the law to the cross and “took it out of the way,” removing us from under it – from under its impossible weight (Colossians 2:14-19, etc.). Memorize Romans 10:4 and James 2:10 and Galatians 2:16 brother.
Paul’s flesh was and our flesh is a constant reminder of the ever momentary need for the grace of Jesus – which works in us via the cross life. Romans chapters 6-7.
All I have to do to find the man most in need of God’s saving grace and mercy, is to look in the mirror (Romans 7:18, 24; James 1:23-24). As long as we neglect to look in the mirror, honestly, we will continue to be self-righteous as were Jesus’ most evil enemies, the religious frauds, the pharisees of His day (Matthew 23). Are we pharisees or humble, broken, honest disciples of Christ? (Matthew 18:3-4)
“Hell is full of people who think they deserve heaven. Heaven is full of people who know they deserve Hell.” Unknown
If we vainly imagine that someone else’s sin is more vile than our own in the eyes of a holy God, this is a tell tale indicator that we still don’t have a Gospel clue – as to our own utter unworthiness, wretchedness, and depravity outside of Christ! (Genesis 32:10; Jeremiah 17:9; James 2:10, 13; Titus 3:3-7, etc.)
How can we possibly begin to understand and appreciate why Jesus came to the earth to die if we still see ourselves as anything except “deceitful above all things, and desperately wicked” before a holy God? (Isaiah 6:3; Jeremiah 17:9; Romans 7:18; Revelation 4:8)
“The heart is deceitful above all things, and desperately wicked: who can know it?” Jeremiah 17:9
The heart of the human problem is the problem of the human heart.
The apostle Paul had his personal testimony of being saved by the grace of Christ and considered himself to be, not the least, but rather “LESS than the least” of all saints in Christ. In my opinion, this should be the only thing you and I should disagree with Paul concerning. Paul didn’t know us when he said that, right? 😉 Get the point? -you and I, as we see the truth about our own utter iniquitous depravity (Romans 7), we should view ourselves as “LESS than the least of all saints.” (Ephesians 3:8) We should also agree with the divine truth, uttered from the great apostle of Christ and recorded below:
“For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.” Romans 7:18
Do you realize that outside of Christ, “NO GOOD THING” dwells in you?
“O WRETCHed man that I am! (presently) who shall deliver me from the body of this death?” Romans 7:24
It really is true that Jesus “saved a wretch like me” when He mercifully saved me.
“And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. … And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.” Genesis 6:5, 12
Now, do we begin to see why we must be “crucified with Christ”? (Galatians 2:20)
Every believer grapples with the downward gravitational pull of the flesh (Galatians 5:17; Hebrews 12:4). Obeying God is the only way victory will erupt, manifest in our personal lives (2 Corinthians 4:10-12). Death and burial will be followed by resurrection! And, when Christ is truly reigning is us, victory will be sure! Time to get down low and watch the devil and sin go! (James 4:6-10)
“GOD is able” saith the LORD! (Ephesians 3:20)
“Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us.” Ephesians 3:20
Defusing the iniquity of self-righteousness increases exponentially when we begin learning the biblical doctrine of fallen mankind (Genesis 6:5, 12; Jeremiah 17:9; Romans 7:18; Psalms 39:4-5).
We should see ourselves as the most undeserving of the saving grace of Christ. We should say before our God, with the man who hung his head low as he prayed and said “God be merciful to me a sinner.” (Luke 18:13)
God calls those whom He saves to relish the great love, forgiveness, grace, and mercy He has shown upon us – “WHILE we were yet sinners.” (Romans 5:6-8) This is the disposition of the true disciple. In fact, He calls us to lift up and prefer others actually ABOVE ourselves.
“Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. 4 Look not every man on his own things, but every man also on the things of others. 5 Let this mind be in you, which was also in Christ Jesus:” Philippians 2:3-5
The above passage is a great way to begin our day, every morning.
Those who truly seek and love the LORD, love also all men. Having freely received it, they desire to pour out the message of Christ’s saving mercy on others. Memorize the words of our LORD recorded in Matthew 22:37-40.
Saved by Divine Mercy
We cannot die for our own sins. Jesus alone did that – perfectly paying for them (John 19:30). He lived a sinless life under the law – to keep it perfectly as no sinful man had or could ever do (Genesis 6:5, 12; Jeremiah 17:9; Romans 3; James 2:10, etc.). Christ then nailed the law to the cross and “took it out of the way,” removing us from under it – from under its impossible weight (Colossians 2:14-19, etc.). Memorize Romans 10:4 and James 2:10 and Galatians 2:16 brother.
“Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 6 Which he shed on us abundantly through Jesus Christ our Saviour; 7 That being justified by his grace, we should be made heirs according to the hope of eternal life.” Titus 3:5-7
Do we still think we were worthy to be forgiven, saved? …. Not! God did it out of His sheer love! Can we examine that idea?
“But we are all as an unclean thing, and all our righteousnesses are as filthy rags…” Isaiah 64:6
“As it is written, There is none righteous, no, not one:” Romans 3:10
“I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant.” Genesis 32:10
Foundations: JESUS came to save man from his SIN, first and foremost and not just to comfort, remove stress, and solve all the other problems that emanate from sin. Seldom is this foundational Bible truth ever heard in the apostate modern church world where it’s all about “what’s in it for me”? Total self-serving, un-repentant counterfeits! Memorize Matthew 1:29; John 1:29; and 1 Timothy 1:15. The essential doctrine of fallen mankind is ignored by modern wolves. | The Sinful Depravity of Fallen Mankind – Man Outside of the Present Saving Mercy of God
How do you see yourself?
Some among us recklessly pretend to be sinless. This seems apparent in the way they harshly, mercilessly judge others. Yet, God’s Word warns each of us:
“be sure your sin will find you out.” Numbers 32:23
Instead of covering our sins, denying we’ve committed them, we must admit them honestly and forsake them:
“He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” Proverbs 28:13
“If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make him a liar, and his word is not in us.” 1 John 1:8-10
If we don’t see things from God’s perspective, through the eyes of Holy Scripture, we are completely deceived and in need of repentance and true obedience to the only LORD and Savior.
Some men’s sins are public while others are hidden for now and yet God sees and will bring them all to the light after death. Nothing is hidden from His eyes (Proverbs 15:3; Hebrews 4:13).
All we have to see the person most in need of divine mercy is to look in the mirror.
The sin that should concern us the most is our own.
Mercy! Back up the dump truck and unload it on others AS YOU DESPERATELY need it from God! He requires this! Hell is full of self-righteous, merciless hypocrites. Jesus says the harlots will be in Heaven before they will !
“Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.” Matthew 21:31
One commentary on this passage states:
“Christ forces from the unwilling hearers an answer which, at the moment, they do not see will condemn themselves. Unaccustomed to be criticized and put to the question, wrapped in a self-complacent righteousness, which was generally undisturbed, they missed the bearing of the parable on their own case, and answered without hesitation, as any unprejudiced person would have decided. The first; i.e. the son who first refused, but afterwards repented and went. Verily I say unto you. Jesus drives the moral home to the hearts of these hypocrites. The publicans and the harlots. He specifies these excommunicated sinners as examples of those represented by the first son. Go into the kingdom of God before you; προαìγουσιν ὑμας: are preceding you. This was the fact which Jesus saw and declared, he does not cut off all hope that the Pharisees might follow, if they willed to do so; he only shows that they have lost the position which they ought to have occupied, and that those whom they despised and spurned have accepted the offered salvation, and shall have their reward. We must remark that the Lord has no censure for those who sometime were disobedient, but afterwards repented; his rebuke falls on the professors and self-righteous, who ought to have been leaders and guides, and were in truth impious and irreligious.” Pulpit Commentary
In this statement and much more of what we see in Holy Scripture, God expresses to us that the filthiest of sinners He detests are the self-righteous religionists.
“As far as the east is from the west, so far hath he removed our transgressions from us.” Psalms 103:12
THINK of the worst sin you have ever committed: Now, if you want all your sins removed “as far as the east is from the west,” God requires that you repent, cease your self-righteous attitudes and words condemnations on others, and relish His mercy that you never deserved but that God proved through the blood of the cross of His only begotten Son. Get your hands from around the neck of others or hell will be your forever abode – not matter what security you vainly believe you have with the LORD (Matthew 18:21-35).
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Abiding
God Blesses those who Read His Word [book]

God blesses those who Read His Word
“Blessed is he that readeth” Revelation 1:3
“Seek ye out of the book of the LORD, and READ.” Isaiah 34:16
“Rightly dividing the word of truth”
“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” 2 Timothy 2:15
YES God’s people are to “study” His Word and how else to do such than to begin by “READING” His words? 2 Timothy 2:15
“Till I come, give attendance to READING, to exhortation, to doctrine.” 1 Timothy 4:13
“Bless is he that READETH ….” Revelation 1:3
Years ago I found that if I don’t get up early to read God’s Word and spend quality moments in prayer first and foremost, it will never happen. God must be put first and this requires ruthless discipline.
“But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” Matthew 6:33
Reading all of God’s Word is the priority of ever astute follower of Jesus.
There’s no way to learn God’s Word other than reading it yourself (2 Timothy 2:15) God gave you His Word in tangible format in order for you to learn of Him from Him and by Him. Those who leave it to others to teach them God’s Word are self-deceived and will be misled by those they depend on to teach them the Bible.
“I have esteemed the words of his mouth more than my necessary food.” Job 23:12
O the beauty of doing things God’s way. When things are done our LORD’s way, His blessings ensue! Blessings will chase you down! Are you putting GOD first in your life, truly, literally?
“But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” Matthew 6:33
“The joy and rejoicing of mine heart”
“Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.” Jeremiah 15:16
Saints, in order that some may be encouraged, below, let’s talk about our current personal Bible reading…..
“Presently, I am in 1 Kings, reading all the way through the Bible again, and also reading through Revelation backwards. Personally I like to read several chapters every morning to begin the day and like to include OT, Poetic books, and New Testament chapter readings….. along with pouring over passages like 1 Cor 13; Phil 2:3-5; Col. 3:1-4, 12-14;” Todd
“In 1 Thessalonians reading through the Bible.” Jason
“I am reading Mark.” Michele
“Philippians—Paul’s letter in prison—and joy.” Joe
“I Been Reading James And 1st An 2nd Peter This Week.” Connie
“Working my way through 1 Sam (ch 14 finished now) Psalms 77 and John chapter 4 finished. Trying to read through in 6 months. I enjoy listening (KJB on YouTube) while I read also.” Nathan
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Articles
Summary of Tom Wadsworth’s teaching on modern worship as compared to the New Testament church [video]

The corporate type church buildings begun with the cult of Rome as did the seminaries. This is Satan’s typical centralization model (think tower of babel). Centralization of the church building and the installed wolves go hand in hand in order to control what happens, doesn’t happen and what is taught and not taught. All Satan then has to do is install his unsaved seminarian agent false teachers into those “official” church buildings.
Fellowship and New Testament Gatherings/Assembling
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