THE KING JAMES BIBLE TRANSLATORS

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by David W. Daniels

Question: Who were the translators of the King James Bible?

Answer: God brought together over 54 of the finest Bible translators English has ever known, to translate the King James Bible.

Researching the Translators
For twenty years (the late 1830s to the late 1850s) researcher Alexander McClure pored over records to learn all he could about who translated the King James Bible. His resulting book, Translators Revived: Biographical Notes on the King James Version Translators, stands as a monument to these dedicated Christian men. It may be read online at www.books.google.com. I highly recommend it.

A Few Short Examples
Here are some of the qualified translators of the King James Bible.

John Harman, M.A., New College, Oxford.
In 1585 he had been appointed King’s Professor of Greek. He had published Latin translations of Calvin’s and Beza’s sermons, and was also adept in Greek. He was a member of the New Testament group that met at Oxford.

John Spencer
At 19 years of age he had been elected Greek lecturer for Corpus Christi College in Oxford University. It was written of him, “Of his eminent scholarship there can be no question.” He was a member of the New Testament group (Romans through Jude) that met at Westminster.

Thomas Bilson
McClure wrote that he was “so complete in divinity, so well skilled in languages, so read in the Fathers and Schoolmen, so judicious in making use of his readings, that at length he was found to be no longer a soldier, but commander in chief in the spiritual warfare” (Translators Revived, pp. 214-416).

Dr. George Abbot, B.D., D.D.
Dr. Abbot started at Oxford in 1578, getting his B.D. in 1593 and at 35 years of age both received his doctorate and became first Master of University College, and later Vice Chancellor. He became Bishop of Lichfield in 1609 and Archbishop of Canterbury in 1611. He was regarded as “the head of the Puritans within the Church of England.” He was in the Oxford New Testament group.

Sir Henry Saville
In 1565 Sir Saville was Fellow of Merton College and Warden in 1585. By 1596 he was Provost of Eton College and tutor to Queen Elizabeth I. He founded the Savillian professorships of Mathematics and Astronomy at Oxford. His many works include an 8-volume set of the writings of Chrysostom.⁽¹⁾ He also worked in the New Testament group at Oxford.

Lancelot Andrewes
From Terence H. Brown, (Secretary of the Trinitarian Bible Society, London, England) comes this description of Westminster committee member Lancelot Andrewes:

He “… had his early education at Coopers Free School and Merchant Taylors School, where his rapid progress in the study of the ancient languages was brought to the notice of Dr. Watts, the founder of some scholarships at Pembroke Hall, Cambridge. Andrewes was sent to that College, where he took his B.A. degree and soon afterward was elected Fellow. He then took his Master’s degree and began to study divinity and achieved great distinction as a lecturer. He was raised to several positions of influence in the Church of England and distinguished himself as a diligent and excellent preacher, and became Chaplain to Queen Elizabeth I. King James I promoted him to be Bishop of Chester in 1605 and also gave him the influential position of Lord Almoner. He later became Bishop of Ely and Privy Counsellor. Toward the end of his life he was made Bishop of Winchester.

“It is recorded that Andrewes was a man of deep piety and that King James had such great respect for him that in his presence he refrained from the levity in which he indulged at other times. A sermon preached at Andrewes’ funeral in 1626 paid tribute to his great scholarship:

‘His knowledge in Latin, Greek, Hebrew, Chaldee, Syriac and Arabic, besides fifteen modern languages was so advanced that he may be ranked as one of the rarest linguists in Christendom. A great part of five hours every day he spent in prayer, and in his last illness he spent all his time in prayer — and when both voice and eyes and hands failed in their office, his countenance showed that he still prayed and praised God in his heart, until it pleased God to receive his blessed soul to Himself.'”

Transcending Their Human Limits

Gustavus S. Paine, author of The Men Behind the King James Version, made this assessment about the work of the combined translators:

“Though we may challenge the idea of word-by-word inspiration, we surely must conclude that these were men able, in their profound moods, to transcend their human limits. In their own words, they spake as no other men spake because they were filled with the Holy Ghost. Or, in the clumsier language of our time, they so adjusted themselves to each other and to the work as to achieve a unique coordination and balance, functioning thereafter as an organic entity–no mere mechanism equal to the sum of its parts, but a whole greater than all of them.” ⁽²⁾

While these scholars were perfectly suited for the task of translation individually, they still had to agree on every single word of the Bible. That meant man’s mere opinion could not be allowed to stand in the text.

The One Who Started It All

But these translators were standing on the shoulders of great men and Christians who went before them. And one man did more for the English Bible than any single person before or since: William Tyndale. He was ordained a priest around his late teens, in 1502. By 1515 he had earned his M.A. at Oxford and later transferred to Cambridge. It was there that he came upon the preserved Greek New Testament of Erasmus, and at the same time as Martin Luther, he came to understand the truth of the gospel. Tyndale began preaching and teaching the gospel message, which made the Roman Catholics angry with him, branding him a heretic. One day, while proving a “learned” Roman Catholic scholar wrong, the papist cried out, “It were better for us to be without God’s laws, than without the Pope’s!” To which Tyndale prophetically replied,

“I defy the Pope, and all his laws; and if God spare my life, ere many years, I will cause a boy that driveth the plough to know more of the Scripture than you do!”

This changed Tyndale forever. He wrote about this incident,

“Which thing only moved me to translate the New Testament. Because I had perceived by experience, how that it was impossible to establish the lay people in any truth, except the Scriptures were plainly laid before their eyes in the mother tongue” (Translators Revived, p. 23).

Tyndale was well suited to his task. Spalatin, a friend of Martin Luther, wrote this in his diary of what professor Herman Buschius told him about Tyndale and his New Testament:

“The work was translated by an Englishman staying there with two others,–a man so skilled in the seven languages, Hebrew, Greek, Latin, Italian, Spanish, English, and French, that which-ever he spake, you would suppose it his native tongue” (Translators Revived, pp. 27-28)

By the time Tyndale was betrayed by his friend, imprisoned and nearly frozen during a cold winter in his cell, he had translated the New Testament into English, along with some Old Testament books, and had trained at least two others to carry on his work. But he wasn’t finished, even when burnt at the stake on October 6, 1536, he cried out prophetically:

“Lord! Open the King of England’s eyes” (Dr. William Grady, Final Authority, p. 137)

That very day a copy of Tyndale’s New Testament was being printed by the King’s own printer!

Conclusion
Tyndale’s work of translation was so excellent, that easily 70% of the words of the Bible are Tyndale’s. God had set the standard. Over the next century, God’s preserved words were translated and revised by many scholars, a great many “good translations.” These, along with God’s preserved words in Italian, Spanish, French, Dutch and other languages were all “good translations.” But the goal of the king’s translators of 1604-1611 was not to write a new Bible from scratch, nor was it to make a translation from the Roman Catholic perversions:

“Truly, good Christian Reader, we never thought from the beginning that we should need to make a new translation, nor yet to make of a bad one a good one; … but to make a good one better, or out of many good ones one principal good one, not justly to be excepted against; that hath been our endeavor, that our mark” (The Translators to the Reader, 1611 KJV, ninth page).

And that is exactly what God did. Throughout history God preserved His words. And, culminating with over 54 dedicated, learned Christian men, God put His words in English in its perfection in one final translation: The King James Bible.

May God bless you as you read His preserved words in English, the King James Bible.

Footnotes

Chrysostom was a 4th century Greek-speaking minister and writer.
Gustavus Paine, The Men Behind the King James Version, p. 173, quoted in Crowned With Glory: The Bible from Ancient Text to Authorized Version by Thomas Holland, p. 90 (Emphasis mine).

Articles

The Daily Cross in Prayer [podcast]

Prayer is inseparably connected with knowing God (John 17:3).

(Excerpt from the book I Die Daily)

“My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer unto thee, and will look up.” Psalms 5:3

Let’s isolate and dismantle these words of God a bit. Under the direct inspiration of the Holy Spirit, David says to the LORD:

That He (God) would hear his (David’s) “voice”
That “in the morning” the Psalmist would arise and seek God in prayer
Deliberately “in the morning,” he would “direct” his prayer and praying to the LORD – “in the morning … I will look up”

From this passage, we see that David planned or scheduled, in an intentional and calculated fashion, to meet with the LORD every morning. The phrase “in the morning” appears twice in this inspired transmission of the Holy Ghost. The man whose heart panted after the LORD – to behold His precious beauty – declared that he would “direct” (point) his prayer upward to the LORD “in the morning.” (Ps. 5:3; 27:4; Acts 13:22) Communing with the LORD was priority to David, and therefore occupied first place in his daily life. He sought the LORD firstly as he arose from sleep, and before he went forth into his day.

Jesus commanded that if any person will come after Him – truly follow Him – he must deny himself, take up his cross, and follow Him (Luke. 9:23-24). There is no place that the cross applies more than in daily prayer. The moment one arises, he will choose either to seek God or dwell upon self-sentiments and such. He will seek Christ, or he will seek his own salvation or rescue from his troubles. We all make a “daily” choice:

“… choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.” Joshua 24:15

No different from those covenant saints the LORD spoke to in this important passage, those whom we dwell among are serving self – the flesh – and yet we are called upon by the LORD to “choose” to daily serve Him rather than self. We are called to “be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; Holding forth the word of life.” (Phil. 2:15-16)

The LORD is calling us to purposefully declare Him as the LORD and Master of our lives, and this we do by making the premeditated decision to seek Him daily in prayer communion. Like Joshua, the way we “choose” to “serve” God must be premeditated, deliberate, daily, and in practicality. Daily, early morning, first fruit prayer is all three of these. It is the fruit of the crucified life – the life that is dead to self and in whom Christ dwells and reigns. – “Ye are dead and your life is hid with Christ in God.” (Col. 3:3)

To those who seek God and not their own devices, there are many benefits (Ps. 68:19).

“Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” Philippians 4:6-7

The precious peace of the “Prince of Peace” rules and reigns and makes sound the hearts of those who deny self’s ability to overcome and solve issues and problems, and instead earnestly and diligently rely upon God’s power to do such for them (Isa. 9:6; 26:3).

“Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee. Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength.” Isaiah 26:3-4

As we fix our whole being upon Jesus Christ, our thoughts will be upward to His “glorious high throne,” which is “the place of our sanctuary.” (Jer. 17:12)

God is calling each of His saints to give his whole being to Christ, and to those things that “are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things” (Php. 4:8).

So, according to Philippians 4:6-8, saints are to rely upon the LORD and not self by submitting all their requests in prayer to Him who is their Source, and to think upon those things of Christ which are “true … honest … just … pure … lovely … of good report … if there be any virtue … if there be any praise.” It is upon “these things” that we are instructed to “think on.” (Phil. 4:8)

God’s thoughts are infinitely higher than ours, and yet it is not until we become truly “crucified with Christ” that we are going to be ruled by His thoughts and peace (Isa. 55:8-9; Gal. 2:20; Phil. 4:6-7).

Changing the way one thinks is being done by millions of people who are not regenerated (not born again). New age and religious teachers hold this thought transformation teaching closely. Anyone can change the way they think for self-serving reasons – to stop smoking, to visualize and earn more money, to have more self-esteem, etc. However, hell still awaits all who are not born again, and that takes facing the living God and Judge in repentance for sin and placing all faith in Jesus Christ, the only Savior (Acts 4:12; 1 Tim. 2:5). The only renewing of the mind and thoughts that brings glory to Jesus Christ, is that which begins with one casting his whole being upon the LORD afresh – presenting himself a “living sacrifice … unto God.” Let’s look at Romans 12:

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” Romans 12:1-2

Those who are presenting their bodies to the LORD as “living sacrifice(s)” are infused and enabled by His grace to keep their minds or thoughts stayed (fixed) upon the LORD and not self, as they look for Jesus’ soon return (Col. 3:1-4). They trust Christ and not their own strength, reasoning, whims, philosophies, or wisdom. As they give themselves over to Christ and His infinite divine power, and become weak in self and self’s abilities, Jesus’ power raises them up to trust Him and rely upon Him alone – to rest the weight of their whole beings in Him who is able. They first declare that they are not able, and that only “God is able.” (Eph. 3:20; 2 Cor. 9:8) These are they who have and are finding out in a personal way that there really is nothing impossible with the LORD!

“And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.” Mark 10:27

Abraham trusted God. He is our human example of a man who walked with God – by faith believing that God would raise up that to which he died. Concerning the promise of a son being born to him and his aged wife, the Bible records these words from the LORD to His servant Abraham:

“Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.” Genesis 18:14

If God can and will split the Red Sea for His people, and cause a 100-year-old man and his 90-year-old wife to have a child, what in your life can’t He do? (Gen. 17:17)

Here’s yet another question posed to our hearts from the LORD:

“Behold, I am the LORD, the God of all flesh: is there any thing too hard for me?” Jeremiah 32:27

God requires that we die to self-will, self-help, and self-esteem, and lay our lives in His holy, perfect, and more-than-sufficient hands. He can then work in us and in our lives – raising up His holy standard and power to glorify Himself in and through His children. Nothing will be impossible for the LORD to perform in the lives of those who deny themselves and, like Abraham, trust God to raise up His solutions, answers, and blessings to bring Himself glory.

“(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth (makes alive) the dead, and (God) calleth those things which be not as though they were.” Romans 4:17

God called forth Isaac out of Abraham’s loins when it was an otherwise impossibility in the natural. In your life, beloved, “Is there anything too hard for the LORD?” (Gen. 18:14)

Our connection with God is all about relationship, and the quality of that relationship is exemplified in our prayer lives – or lack thereof. If a person is pursuing the LORD, he has a prayer life. He lays down his own desires and life and seeks God’s life. This is perhaps in no other scrutiny seen more clearly than in the value he assigns to his prayer life, and the heart affections and time he is willing to invest in it.

In Psalms 63, the Psalmist captures the life of the person who truly has a heart after God.

“O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is; To see thy power and thy glory, so as I have seen thee in the sanctuary. Because thy lovingkindness is better than life, my lips shall praise thee. Thus will I bless thee while I live: I will lift up my hands in thy name. My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips: When I remember thee upon my bed, and meditate on thee in the night watches. Because thou hast been my help, therefore in the shadow of thy wings will I rejoice. My soul followeth hard after thee: thy right hand upholdeth me.” Psalms 63:1-8

The following is an excerpt from My Utmost for His Highest, by Oswald Chambers:

“’At that day ye shall ask in My name.’ John 16:26. We are too much given to thinking of the Cross as something we have to get through; we get through it only in order to get into it. The Cross stands for one thing only for us – a complete and entire and absolute identification with the Lord Jesus Christ, and there is nothing in which this identification is realized more than in prayer.

‘Your Father knoweth what things ye have need of, before ye ask Him.’ Then why ask? The idea of prayer is not in order to get answers from God; prayer is perfect and complete oneness with God. If we pray because we want answers, we will get huffed with God. The answers come every time, but not always in the way we expect, and our spiritual huff shows a refusal to identify ourselves with Our Lord in prayer. We are not here to prove God answers prayer; we are here to be living monuments of God’s grace.

‘I say not that I will pray the Father for you: for the Father Himself loveth you.’ Have you reached such an intimacy with God that the Lord Jesus Christ’s life of prayer is the only explanation of your life of prayer? Has Our Lord’s vicarious life become your vital life? ‘At that day’ you will be so identified with Jesus that there will be no distinction.

When prayer seems to be unanswered, beware of trying to fix the blame on someone else. That is always a snare of Satan. You will find there is a reason which is a deep instruction to you, not to anyone else.”

PRAYER: Father, please bless this life to honor You and Your will first and foremost in this life You have granted, by my being authentically crucified with Christ. Please unite my heart to fear Your holy name and to number with wisdom this short time on this earth as a gift from You. I love You, Jesus, and thank You for dying for my sins and for the resurrection power of the Holy Ghost You placed in us upon salvation, and the infilling of the Holy Spirit. You must increase but I must decrease. This moment, if never before, I declare and deliberately decide to place You first daily in my life – I am crucified with Christ. Early will I seek Thee. In Jesus’ name. Amen.

Capture Points

Discuss Psalms 5:3 along with Mark 1:35 and the importance of daily and first fruits prayer in the life of every disciple of Jesus.
Transcribe onto an index card and discuss Romans 12:1-2 (KJB recommended).
Write out on an index card Mark 10:27: “And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.” (KJB)

Prayer | Support | STORE |

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Abiding

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“Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.” Jeremiah 15:16

“Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.” Psalms 119:89

“So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.” Isaiah 55:11

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Audios

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Memorize the word of our LORD Jesus recorded in John 14:13-14.

“I tell you, Nay: but, except ye repent, ye shall all likewise perish.” Luke 13:3

One commentator notes: “The universal fascination with knowing what is going on in the world has ancient roots. Knowing that Jesus is a well-known rabbi, some ask for his take on the hot news of the day. “There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices” (Luke 13:1). Pilate, the governor, has executed some Jews while they were in the act of offering their sacrifices, mingling their blood with the animal blood. Jewish sentiment is likely strongly against Pilate, although some seem to be critical of the people who have suffered. Maybe they deserved it.”

End Times

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