by David W. Daniels
Question: Who were the translators of the King James Bible?
Answer: God brought together over 54 of the finest Bible translators English has ever known, to translate the King James Bible.
Researching the Translators
For twenty years (the late 1830s to the late 1850s) researcher Alexander McClure pored over records to learn all he could about who translated the King James Bible. His resulting book, Translators Revived: Biographical Notes on the King James Version Translators, stands as a monument to these dedicated Christian men. It may be read online at www.books.google.com. I highly recommend it.
A Few Short Examples
Here are some of the qualified translators of the King James Bible.
John Harman, M.A., New College, Oxford.
In 1585 he had been appointed King’s Professor of Greek. He had published Latin translations of Calvin’s and Beza’s sermons, and was also adept in Greek. He was a member of the New Testament group that met at Oxford.
John Spencer
At 19 years of age he had been elected Greek lecturer for Corpus Christi College in Oxford University. It was written of him, “Of his eminent scholarship there can be no question.” He was a member of the New Testament group (Romans through Jude) that met at Westminster.
Thomas Bilson
McClure wrote that he was “so complete in divinity, so well skilled in languages, so read in the Fathers and Schoolmen, so judicious in making use of his readings, that at length he was found to be no longer a soldier, but commander in chief in the spiritual warfare” (Translators Revived, pp. 214-416).
Dr. George Abbot, B.D., D.D.
Dr. Abbot started at Oxford in 1578, getting his B.D. in 1593 and at 35 years of age both received his doctorate and became first Master of University College, and later Vice Chancellor. He became Bishop of Lichfield in 1609 and Archbishop of Canterbury in 1611. He was regarded as “the head of the Puritans within the Church of England.” He was in the Oxford New Testament group.
Sir Henry Saville
In 1565 Sir Saville was Fellow of Merton College and Warden in 1585. By 1596 he was Provost of Eton College and tutor to Queen Elizabeth I. He founded the Savillian professorships of Mathematics and Astronomy at Oxford. His many works include an 8-volume set of the writings of Chrysostom.(1) He also worked in the New Testament group at Oxford.
Lancelot Andrewes
From Terence H. Brown, (Secretary of the Trinitarian Bible Society, London, England) comes this description of Westminster committee member Lancelot Andrewes:
He “… had his early education at Coopers Free School and Merchant Taylors School, where his rapid progress in the study of the ancient languages was brought to the notice of Dr. Watts, the founder of some scholarships at Pembroke Hall, Cambridge. Andrewes was sent to that College, where he took his B.A. degree and soon afterward was elected Fellow. He then took his Master’s degree and began to study divinity and achieved great distinction as a lecturer. He was raised to several positions of influence in the Church of England and distinguished himself as a diligent and excellent preacher, and became Chaplain to Queen Elizabeth I. King James I promoted him to be Bishop of Chester in 1605 and also gave him the influential position of Lord Almoner. He later became Bishop of Ely and Privy Counsellor. Toward the end of his life he was made Bishop of Winchester.
“It is recorded that Andrewes was a man of deep piety and that King James had such great respect for him that in his presence he refrained from the levity in which he indulged at other times. A sermon preached at Andrewes’ funeral in 1626 paid tribute to his great scholarship:
‘His knowledge in Latin, Greek, Hebrew, Chaldee, Syriac and Arabic, besides fifteen modern languages was so advanced that he may be ranked as one of the rarest linguists in Christendom. A great part of five hours every day he spent in prayer, and in his last illness he spent all his time in prayer — and when both voice and eyes and hands failed in their office, his countenance showed that he still prayed and praised God in his heart, until it pleased God to receive his blessed soul to Himself.'”
Transcending Their Human Limits
Gustavus S. Paine, author of The Men Behind the King James Version, made this assessment about the work of the combined translators:
“Though we may challenge the idea of word-by-word inspiration, we surely must conclude that these were men able, in their profound moods, to transcend their human limits. In their own words, they spake as no other men spake because they were filled with the Holy Ghost. Or, in the clumsier language of our time, they so adjusted themselves to each other and to the work as to achieve a unique coordination and balance, functioning thereafter as an organic entity–no mere mechanism equal to the sum of its parts, but a whole greater than all of them.” (2)
While these scholars were perfectly suited for the task of translation individually, they still had to agree on every single word of the Bible. That meant man’s mere opinion could not be allowed to stand in the text.
The One Who Started It All
But these translators were standing on the shoulders of great men and Christians who went before them. And one man did more for the English Bible than any single person before or since: William Tyndale. He was ordained a priest around his late teens, in 1502. By 1515 he had earned his M.A. at Oxford and later transferred to Cambridge. It was there that he came upon the preserved Greek New Testament of Erasmus, and at the same time as Martin Luther, he came to understand the truth of the gospel. Tyndale began preaching and teaching the gospel message, which made the Roman Catholics angry with him, branding him a heretic. One day, while proving a “learned” Roman Catholic scholar wrong, the papist cried out, “It were better for us to be without God’s laws, than without the Pope’s!” To which Tyndale prophetically replied,
“I defy the Pope, and all his laws; and if God spare my life, ere many years, I will cause a boy that driveth the plough to know more of the Scripture than you do!”
This changed Tyndale forever. He wrote about this incident,
“Which thing only moved me to translate the New Testament. Because I had perceived by experience, how that it was impossible to establish the lay people in any truth, except the Scriptures were plainly laid before their eyes in the mother tongue” (Translators Revived, p. 23).
Tyndale was well suited to his task. Spalatin, a friend of Martin Luther, wrote this in his diary of what professor Herman Buschius told him about Tyndale and his New Testament:
“The work was translated by an Englishman staying there with two others,–a man so skilled in the seven languages, Hebrew, Greek, Latin, Italian, Spanish, English, and French, that which-ever he spake, you would suppose it his native tongue” (Translators Revived, pp. 27-28)
By the time Tyndale was betrayed by his friend, imprisoned and nearly frozen during a cold winter in his cell, he had translated the New Testament into English, along with some Old Testament books, and had trained at least two others to carry on his work. But he wasn’t finished, even when burnt at the stake on October 6, 1536, he cried out prophetically:
“Lord! Open the King of England’s eyes” (Dr. William Grady, Final Authority, p. 137)
That very day a copy of Tyndale’s New Testament was being printed by the King’s own printer!
Conclusion
Tyndale’s work of translation was so excellent, that easily 70% of the words of the Bible are Tyndale’s. God had set the standard. Over the next century, God’s preserved words were translated and revised by many scholars, a great many “good translations.” These, along with God’s preserved words in Italian, Spanish, French, Dutch and other languages were all “good translations.” But the goal of the king’s translators of 1604-1611 was not to write a new Bible from scratch, nor was it to make a translation from the Roman Catholic perversions:
“Truly, good Christian Reader, we never thought from the beginning that we should need to make a new translation, nor yet to make of a bad one a good one; … but to make a good one better, or out of many good ones one principal good one, not justly to be excepted against; that hath been our endeavor, that our mark” (The Translators to the Reader, 1611 KJV, ninth page).
And that is exactly what God did. Throughout history God preserved His words. And, culminating with over 54 dedicated, learned Christian men, God put His words in English in its perfection in one final translation: The King James Bible.
May God bless you as you read His preserved words in English, the King James Bible.
Footnotes
Apostasy
Billy Graham Promoted and Sent People to Go Join the Catholic Church

“One of the most troubling problems within the church today is the unwavering loyalty to a ‘christian’ personality rather than to Christ and His Word. The unwillingness to test every man’s teaching with God’s Word, coupled with a stubborn lack of discernment, produces fertile ground for deception to flourish.” Evangeline DiChristi
from Chick Publications
Billy Graham Still Sending Converts Back to the Pope
Billy Graham. We know that his messages are solid gospel. Few in or out of the Christian World have not heard of him. Since 1949 he has held the spotlight as the most prominent evangelist in Christendom. He has just finished his 416th crusade in Pasadena, California that drew over 300,000 people in four days. 13,000+ responded to his altar calls. Graham is now 86 years old and has one more crusade scheduled in New York City next year, health permitting.

The Pasadena crusade was on the anniversary of his first Los Angeles revival 55 years ago. It was after that meeting that Graham was “kissed by William Randolph Hearst” according to Dr Cathy Burns in her book, Billy Graham and His Friends. This meant that Hearst had decided to promote Graham’s ministry in his nationwide chain of newspapers.
Immediately, reporters and photographers were crawling all over the Graham meetings. Front page articles began to appear in the leading local papers wherever Graham held meetings. One reporter was assigned full time to travel with Graham’s team.
In 1991, Graham claimed that this sudden attention remained a mystery. Burns describes a more complex scenario. Regardless, the publicity propelled Graham into the national, if not international, limelight.
Jesus warned, “Woe unto you, when all men shall speak well of you.” Over the years, Graham became the friend of presidents and kings, a beloved “America’s Pastor.”
But the fame came with a price. In his book, Smokescreens, written in 1983, Jack Chick describes how Roman Catholic leaders viewed and used Graham as a key player in their ecumenical plans. As early as 1965, he was a guest speaker at Catholic Belmont Abbey College in North Carolina where he received an honorary doctor’s degree. A college official’s letter describes Graham’s address as “theologically sound” as may have been given by “any other Catholic preacher.” The letter further states, “I would state that he could bring Catholics and Protestants together in a healthy ecumenic spirit.” Graham was also speaking at several other Catholic colleges at that time.
This prediction was fully realized. In Smokescreens, Chick shows various illustrations. In 1971 Graham is shown meeting with Oakland, California, Catholic Bishop Floyd Begin who lauded Graham’s ministry. In 1972 he received a Franciscan Friars’ award for true ecumenism. In 1979 Graham praised the pope as a “moral and spiritual leader that believes in something.”
In 1981 he was closeted for almost two hours with Pope John Paul II. After the 1982 New England crusade, thousands of those who went forward for salvation were turned over to Catholic clergy for follow-up.
And this hasn’t changed. Before the Pasadena crusade this year, The Tidings, official newspaper for the Los Angeles diocese, reported that Cardinal Mahony had written to parish priests to encourage their members to attend the crusade.
Crusade officials bragged that they had “a marvelous agreement” with Graham to give all registration cards to the diocese, of the inquirers who identified themselves as Catholic. The object was to “reincorporate Catholic Crusade participants back into full sacramental life in the Catholic Church.” “This is ecumenicity at it finest,” said Alexei Smith, Ecumenical and Interreligious Officer for the archdiocese.
There is no doubt that hundreds of thousands have been swept into the kingdom during the Graham crusades. But how tragic that so many who responded to Graham’s call to salvation were then sent back to the spiritual bondage and pagan rituals of the pope’s prostitute church?
Jack Chick concludes the Smokescreens chapter: “Yes, beloved. Billy Graham, as much as I love him and hate to say it, I believe was cleverly used as a smokescreen and as a pied piper for the whore of Revelation.”
In Graham’s 1952 Pittsburgh crusade, the Pittsburgh Sun-Telegraph reported that Graham said:
“Many of the people who reach a decision for Christ at our meetings have joined the Catholic Church and we have received commendations from Catholic publications for the revived interest in their Church following our campaigns. This happened both in Boston and Washington. After all, one of our prime purposes is to help the churches in a community. If after we move on, the local (sic) churches do not feel the efforts of these meetings in increased membership and attendance, then our crusade would have to be considered a failure.” [Emphasis in the original.]
Did you notice that Graham was only interested in a church’s increased membership-but nothing was said about a person receiving Christ as his or her personal Lord and Savior. This is what is important-not church membership! Church membership could increase a 1000-fold but if people are not being saved, then all is in vain.
Graham also gave a boost to the Catholic Church (in 1952) when he added that he “hoped to hear Bishop Fulton J. Sheen at one of the masses at St. Paul’s Cathedral tomorrow. ” [Emphasis in the original.]
“In 1968, Graham was in a meeting in San Antonio, Texas. He said that the Roman Church had given ‘tremendous cooperation’ in areas where he had held crusades. He added, ‘A great part of our support today comes from Catholics. We never hold a crusade without priests and nuns being much in evidence in the audience.”
By 1973 nuns were singing in the choir at Graham’s crusades.
Continuing on with Graham’s ecumenical outlook, the June 10, 1966 issue of Time said that volunteers “will tactfully receive those stepping forward to make a decision for Christ, [and] steer them to the nearest church of their chosen denomination….”
In Poland in 1978, “Graham taught nuns and priests how to evangelize. A picture taken at the famous Polish Shrine of the Black Madonna shows Graham welcoming pilgrims to the worship of their Virgin.”
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Abiding
“David Encouraged Himself in the LORD his God” [podcast]

“And David was greatly distressed; for the people spake of stoning him, … but David encouraged himself in the LORD his God.” 1 Samuel 30:6
Gathering from several commentaries on this passage, one source notes the following:
“Faced with the devastating loss of Ziklag and a mutinous army threatening to stone him, David found supernatural resilience. Rather than yielding to panic or despair, he actively turned his focus away from the overwhelming crisis and strengthened his faith directly in God.
Key Context and Lessons
- The Crisis: Amalekite raiders had burned the city and captured all the women and children, including David’s own wives.
- The Breaking Point: His loyal men were now grieving and broken, turning their deep anguish into violent anger against their leader.
- The Shift: David did not look to his men, his own strength, or his circumstances for hope. He preached truth to his own soul, drawing on his past history with God’s faithfulness and inquiring of the Lord for his next steps.
Practical Takeaways
- Self-Talk: When no one else is around to lift you up, you must learn to speak God’s promises to your own heart.
- Refocusing: Encouraging yourself in the Lord means anchoring your identity and security in His unchanging character rather than shifting public opinion.
- Actionable Faith: David’s inward strengthening immediately led to outward action—he sought God’s direction and pursued the enemy, resulting in complete victory and restoration.”
“Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.” Acts 14:22
“In the world ye shall have tribulation”
“These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” John 16:33
During seasons of great stress, this man after God’s own heart sought the LORD. This time only served as a blessing, hastening David to the feet of Christ. Beloved David gave us the most amazing Scriptures concerning seeking God.
“My soul followeth hard after thee.” Psalms 63:8
“As the hart panteth after the water brooks, so panteth my soul after thee, O God. 2 My soul thirsteth for God, for the living God: when shall I come and appear before God?” Psalms 42:1-2
“One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.” Psalms 27:4
“When thou saidst, Seek ye my face; my heart said unto thee, Thy face, LORD, will I seek.” Psalms 27:8
Prayer: Father in Heaven, in the name of Jesus, please grant me, Your mere servant, to be possessed with a heart after You dear LORD. I love You Jesus. In Jesus’ name. Amen.
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Abiding
10 Clues Your Love for God has Waxed Cold [podcast]

The wise virgin saints are keeping their lamps full of divine oil, they are taking personal responsibility for their own spiritual state with Christ the great and soon coming Bridegroom. Read Matthew 25:1-13.
“The Love of Many Shall Wax Cold”
“And then shall many be offended, and shall betray one another, and shall hate one another. 11 And many false prophets shall rise, and shall deceive many. 12 And because iniquity shall abound, the love of many shall wax cold. 13 But he that shall endure unto the end, the same shall be saved. 14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Matthew 24:10-14
Did you notice in verse 14 that those who hot for Jesus are participating in the preaching of His Word to the end of the earth (Mark 16:15).
Anyone not devouring God’s Word daily is falling away, is not enduring to the end, is choosing the let their love for Jesus wax cold, and on the wrong, the losing end of this prophecy Jesus gave here on record in Matthew 24:10-14.
“I will spue (vomit, reject) thee out of my mouth”
“So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. 17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:” Revelation 3:16-17
Praying God will help you love Him more (Matthew 22:37-40). It really all boils down to WHO we love most. THAT is exactly who we are serving (Romans 6:16).
Loving God is everything as far as what’s in our control – because it’s a choice, daily, and will determine if one remains in Christ to the end.
“Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the first and great commandment. 39 And the second is like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets.” Matthew 22:37-40
“Thou hast left thy first love”
“Nevertheless I have somewhat against thee, because thou hast left thy first love. 5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.” Revelation 2:4-5
1. When you are choosing not to spend quality time with God in prayer each and every morning… When you are choosing not to spend quality time with God in His Word each and every morning (Luke 9:23-24; 1 Chronicles 16:11).
2. When your love for God’s people is being reduced instead of increased (Philippians 2:12-13; 1 John 5:1) Marks of the True Christian …. “Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. 10 Be kindly affectioned one to another with brotherly love; in honour preferring one another; 11 Not slothful in business; fervent in spirit; serving the Lord;” (Romans 12:9-11) See John 13:35.
“And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee. 21 And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.” Luke 8:20-21
“We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.” 1 John 3:14
“Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.” 1 John 5:1
Reading 1 Corinthians 13 today will refresh your heart and mind on the divine importance placed upon LOVE.
3. You are not denying self and not taking up the cross daily (Luke 9:23-24; 19:27; Galatians 2:20; Colossians 3:3, etc.).
4. You aren’t communicating the light of truth to others because you no longer seek or fear the LORD and so His divine virtue isn’t teeming in and flowing out of you. Your cup no longer runs over but instead is running empty (Psalms 23). You have a lampshade over the light and are not letting His light shine in and through your life and words… “Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.” (Isaiah 58:1)
5. You live in fear instead of faith and the joy of being with Jesus (Luke 21:28; 1 John 4:16-18; Proverbs 28:1; Psalms 2:11).
6. You preach promises and not conditions…following the apostate modern church and you don’t preach the cardinal doctrines of the original Gospel which we are commanded to “earnest contend for.” (Jude 3) You begin meditating on and living by trends instead of truth (Jeremiah 9:3; 2 Timothy 4:2-4; Philippians 4:8; Romans 12:1-2).
7. You have little or no true fellowship with other born- again Bible believing disciples of Jesus as is defined in God’s Word and not by the modern church world (Acts 2:42).
The Word of God is to run rich, to be abundant among God’s people … “In all wisdom” and “all in the name of the Lord Jesus” … “Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. 17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.” (Colossians 3:16-17)
8. You know you are backsliding when your main thrust and identity become politics, not the work of the Gospel. YOU are a blood bought disciple of Jesus, not a conservative. You are a Bible believing follower of Christ (Luke 9:62; Galatians 6:14).
9. When you love this world…..When you spend more time and money on hobbies and the things of this fleeting world than you do on attending to knowing, walking with the LORD and preparing to be used of Him (Mark 4:17-19; 1 John 2:15; James 4:4).
10. When you spend more money on trash and trinkets then helping the work of the One you claim to love and the poor. You know you are backslidden when you are not obeying God with what He’s placing in your temporal possession. He shall bring you into full account for this.
Regrettably, people will give their money to any and every pleasure under the sun but make excuses when the opportunity to support the work of the One they claim to love and serve. The Holy Spirit foretold that in the final days before the return of Jesus, there would be those with a mere “form of godliness”, “men shall be lovers of their own selves, covetous,” and “lovers of pleasures more than lovers of God.” (2 Timothy 3:1-7) According to the LORD, one of the main ways to measure our true love for Him or lack thereof, is by peering into our personal stewardship of the resources He’s placed into our temporary possession. Luke 12 and 16 offer a plethora of divine wisdom and warning concerning the judgment to come, the judgment we shall endure in giving account for our stewardship in this life.
The clear proof that God is working in our lives, that we are truly following Jesus, is that we are becoming less and less vested in this fleeting, fallen world (James 4:4; 1 John 2:15-17). And that we, our good works, our giving are more and more invested in eternity – in the eternal kingdom of Christ, laying up treasures in Heaven, sending them before us, relinquishing the things of this world for the glory of God – putting them to work for the eternal Gospel of Christ – for saints to be fed and equipped and the lost to hear the Word of God (Matt. 6:19-21).
“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21 For where your treasure is, there will your heart be also. 22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. 23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! 24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” Matthew 6:19-24
To underscore the importance of stewardship, we should realize that 16 of our LORD’s 38 parables involved stewardship. Those who now do not wish to face and confront this truth, are apparently those who are in the most need of hearing it.
PRAYER: Father I come to You now in the name of Jesus Christ. Please cause my conscience to be super sensitive to Your conviction, Your leading, and to evade all that defiles me in Your holy eyes, sin. Here and now I submit my life afresh to You dear LORD. You must increase but I must decrease. I am crucified with Christ and thank You for conforming me to His holy image. I am all Yours LORD and thank You that You are all mine. I love You Jesus. Please make me one with You and the Father and with Your beloved body. In Jesus’ name. Amen.
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