The Great Benefit of Suffering for Christ by F.B. Meyer
F.B. Meyer, Joseph
The Great Benefit of Suffering for Christ
Of sufferings and as it related to the life of Joseph, son of Jacob, F.B. Meyer wrote:
“But besides all this, his religious notions added greatly to his distress. He had been taught by Jacob the theory which comes out so prominently in the speeches of Job’s three friends, and which was so generally held by all their teachers and associates in that olden, Eastern, philosophic, deeply-pondering world; that good would come to the good, and evil to the bad; that prosperity was the sign of the Divine favour, and adversity of the Divine anger. And Joseph had tried to be good. Had he not always kept his father’s commandments and acted righteously, though his brethren were men of evil report, and tried to make him as bad as themselves? But what had he gained by his integrity? Simply the murderous jealousy and hatred of his own flesh and blood. Had he not, in the full flush of youthful passion, resisted the blandishments of the beautiful Egyptian, because he would not sin against God? And what had he gained by that? Simply the stigma which threatened to cling to him of having committed the very wickedness it was so hard not to commit; and, in addition, an undeserved punishment. Had he not always been kind and gentle to his fellow-prisoners, listening to their stories, speaking comfort to their hearts? And what had he gained by that? To judge by what he saw, simply nothing; and he might as well have kept his kindness to himself.
Was it of any use, then, being good? Could there be any truth in what his father had taught him of good coming to the good, and evil to the bad? Was there a God who judgeth righteously in the earth? You who have been misunderstood, who have sown seeds of holiness and love to reap nothing but disappointment, loss, suffering, and hate – you know something of what Joseph felt in that wretched dungeon hole.
Then, too, disappointment poured her bitter drops into the bitter cup. What had become of those early dreams, those dreams of coming greatness, which had filled his young brain with splendid phantasmagoria? We these not from God? He had thought so – yes, and his venerable father had thought so too; and he should have known, for he had talked with God many a time. Were these imaginings the delusions of a fevered brain, or mocking lies? Was there no truth, no fidelity, in heaven or earth? Had God forsaken him? Was he to spend all his days in that dungeon, dragging on a weary life, never again enjoying the bliss of freedom: and all because he had dared to do right? Do you wonder at the young heart being weighed almost to breaking?
And yet Joseph’s experience is not alone. You may have never been confined in a dungeon; and yet you may have often sat in darkness, and felt around you the limitation which forbade your doing as you wished. You may have been doing right, and doing right may have brought you into some unforeseen difficulty; and you are disposed to say, “I have been too honest.” Or you may have been doing a noble act to someone, as Joseph did to Potiphar, and it has been taken in quite a wrong light. Who does not know what it is to be misunderstood, misrepresented, accused falsely, and punished wrongfully?
Each begins life so buoyantly and hopefully. Youth, attempting the solution of the strange problem of existence, fears nothing, forbodes no ill. The minstrel, Hope, keys her chords to the loftiest strains of exultation. The sun shines; the blue wavelets break in music around the boat; the sails swell gently; Love and Beauty hold the rudder-bands; and though stories of the wreckage of the treacherous sea are freely told, there is no kind of fear that such experiences should ever overtake that craft. But presently disappointment, sorrow, and disaster overcloud the sky and blot out the sunny prospect; and the young mariner wakes as from a dream, “Can this be I, who imagined that I should never see ill?” Then come several tremendous struggles of the soul to wrench itself free. The muscles are strained as whipcord; the beads of perspiration stand on the brow: but every effort only entangles the limbs more helplessly. And at last, exhausted and helpless, the young life ceases to struggle, and lies still, cowed and beaten, as the wild denizen (citizen) of the plains, when it has lain for hours in the hunter’s snare. Surely there was something of this sort in Joseph’s condition, as he lay in that wretched dungeon.
II. THESE SUFFERINGS WROUGHT VERY BENEFICIALLY. – Taken on the lowest ground, this imprisonment served Joseph’s temporal interests. That prison was the place where state prisoners were bound. Thither court magnates who had fallen under suspicion were sent. Chief butler and chief baker do not seem much to us, but they were titles for very august people. Such men would talk freely with Joseph; and in doing so would give him a great insight into political parties, and a knowledge of men and things generally, which in after-days must have been of great service to him.
But there is more than this. Psalm 105:18, referring to Joseph’s imprisonment, has a striking alternative rendering, “His soul entered into iron.” Turn that about, and render it in our language, and it reads thus, Iron entered into his soul. Is there not a truth in this? It may not be the truth intended in that verse, but it is a very profound truth, that sorrow and privation, the yoke borne in the youth, the soul’s enforced restraint, are all conducive to an iron tenacity and strength of purpose, and endurance, a fortitude, which are the indispensible foundation and framework of a noble character. Do not flinch from suffering. Bear it silently, patiently, resignedly; and be assured that it is God’s way of infusing iron into your spiritual make-up.
As a boy, Joseph’s character tended to softness. He was a little spoilt by his father. He was too proud of his coat. He was rather given to tales. He was too full of his dreams and foreshadowed greatness. None of these great faults; but he lacked strength, grip, power to rule. But what a difference his imprisonment made in him! From that moment he carries himself with wisdom, modesty, courage, and manly resolution, that never fail him. He acts as a born ruler of men. He carries an alien country through the stress of a great famine, without a symptom of revolt. He holds his own with the proudest aristocracy of the time. He promotes the most radical changes. He had learned to hold his peace and wait. Surely the iron had entered his soul!
It is just this that suffering will do for you. The world wants iron dukes, iron battalions, iron sinews, and thews of steel. God wants iron saints; and since there is no way of imparting iron to the moral nature than by letting his people suffer, He lets them suffer. “No chastening for the present seemeth to be joyous, but grievous; nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.” Are you in prison for doing right? Are the best years of your life slipping away in enforced monotony? Are you beset by opposition, misunderstanding, obloquy (contemptuous speech), and scorn, as the thick undergrowth besets the passage of the woodsman pioneer? Then take heart; the time is not wasted; God is only putting you through regimen. The iron crown of suffering precedes the golden crown of glory. And iron is entering into your soul to make it strong and brave.
Is some aged eyes perusing these words? If so, the question may be asked, Why does God sometimes fill a whole life with discipline, and give few opportunities for showing the iron quality of the soul? Why give iron to the soul, and then keep it from active service? Ah, that is which goes far to prove our glorious destiny. There must be another world somewhere, a world of glorious ministry, for which we are training. “There is service in the sky.” And it may be that God counts a human life of seventy years of suffering not too long an education for a soul which may serve Him through the eternities. It is in the prison that Joseph is fitted for the unknown life of Pharoah’s palace; and if he could have foreseen the future, he wold not have wondered at the severe discipline. If only we could see all that awaits us in the palace of the Great King, we should not be so surprised at certain experiences which befall us in the earth’s darker cells. You are being trained for service I God’s Home, and in the upper spaces of the universe.” F.B. Meyer, Joseph, p. 44-48
In His book Joseph, F.B. Meyer captures and conveys a treasure chest of truth concerning the blessed benefits of suffering.
“JOSEPH’S COMFORT IN THE MIDST OF THESE SOFFERINGS. – “He was there in the prison; but the Lord was with him.” The lord was with him in the palace of Potiphar; but when Joseph went to prison, the Lord went there too. The only thing which severs us from God is sin; so long as we walk with God, God will walk with us; and if our path dips down from the sunny upland lawns into the valley with its clinging mists, He will go at our side. The godly man is much more independent of men and things than others. It is God who makes him blessed. Like the golden city, he has no need of sun or moon, for the Lord God is his everlasting light. If he is in a palace he is glad, not so much because of its delights as because God is there. And if he is in a prison he can sing and give praises, because the God of love bears him company. To the soul which is absorbed with God, all places and experiences are much the same. “If I say, Surely the darkness shall cover me; even the night (of sorrow and of confinement) shall be light about me; yea, the night shineth as the day.”
Moreover, the Lord showed him mercy. Oh, wondrous revelation! … God our Father has often to turn down the lights of our life because He wants to show us mercy. Whenever you get into a prison of circumstances, be on the watch. Prisons are rare places for seeing things. It was in prison that Bunyan saw his wondrous allegory, and Paul met the LORD, and John looked through heaven’s open door, and Joseph saw God’s mercy. God has no chance to show his mercy to some of us except when we are in some sore sorrow. The night is the time to see the stars.
God can also raise up friends for his servants in most unlikely places, and of most unlikely people. “The Lord gave him favour in the sight of the keeper of the prison.” He was probably a rough, unkindly man, quite prepared to copy the dislikes of his master, the great Potiphar, and to embitter the daily existence of this Hebrew slave. But there was another Power at work, of which he knew nothing, inclining him towards his ward, and leading him to put him in a position of trust. All hearts are open to our King: at his girdle swing the keys by which the most unlikely door can be unlocked. “When a man’s ways please the Lord, He maketh even his enemies to be at peace with him.” It is as easy for God to turn a man’s heart, as it is for the husbandman to turn the course of a brook to carry fertility to an arid plot.\
There is always alleviation for our troubles in ministry to others. Joseph found it so. It must have been a welcome relief to the monotony of his grief when he found himself entrusted with the care of the royal prisoners. A new interest came into his life, and he almost forgot the heavy pressure of his own troubles amid the interest of listening to the tales of those who were more unfortunate than himself. It is very interesting to notice what a deep human interest he took in the separate cases of his charges, noticing the expression of their faces, inquiring kindly after their welfare, sitting down to listen to their tale. Joseph is the patron of all prison philanthropists; but he took to this holy work not primarily because he had an enthusiasm for it, but because it gave a welcome opiate to his own griefs.
There is no anodyne (medicine) for heart-sorrow like ministry to others. If your life is woven with the dark shades of sorrow, do not sit down to deplore in solitude your hapless lot, but arise to seek out those who are more miserable than you are, bearing them balm for their wounds and love for their heart-breaks. And if you are unable to give much more practical help, you need not abandon yourself to the gratification of lonely sorrow, for you may largely help the children of bitterness by imitating Joseph in listening to their tales of woe or to their dreams of foreboding. It is a great art to be a good listener. The burdened heart longs to pour out its tale in a sympathetic ear. There is immense relief in the telling out of pain. But it cannot be hurried; it needs plenty of time; it cannot clear itself of its silt and deposits unless it is allowed leisure to stand. and so the sorrowful turn away from men engages in the full rush of active life as too busy, and seek out those who, like themselves, have been “winged,” and are obliged to go softly, as Joseph was, when the servants of Pharoah found him in the Egyptian dungeon. If you can do nothing else, listen well, and comfort others with the comfort wherewith you yourself have been comforted by God.
And as you listen, and comfort, and wipe the falling tears, you will discover that your own load is lighter, and that a branch or twig of the true tree – the tree of the Cross – has fallen into the bitter waters of your own life, making the Marah, Naomi, and the marshes of salt tears will have been healed. Out of such intercourse you will get with what Joseph got – the key which will unlock the heavy doors by which you have been shut in.
And now some closing words to those who are suffering wrongfully. Do not be surprised. You are the followers of One who was misunderstood from the age of twelve to the day of his ascension; who did not sin, and yet was counted as a sinner; concerning whom the unanimous testimony was, “I find in Him no fault at all”; and yet they called Him Beelzebub! If they spoke thus of the Master of the house, how much more concerning the household! “Think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.”
Do not get weary in well-doing. Joseph might have said, “I give all up; of what profit is my godliness? I may as well live as others do.” How much nobler was his course of patient continuance in well-doing! Do right, because it is right to do right; because God sees you; because it puts gladness into the heart. And then, when you are misunderstood and ill-treated, you will not swerve, or sit down to whine and despair.
Above all, do not avenge yourselves. When Joseph recounted his troubles, he did not recriminate harshly on his brethren, or Potiphar, or Potiphar’s wife. He simply said: “I was stolen away out of the land of the Hebrews, and here also have I done nothing that they should put me into the hole.” He might have read the words of the apostle, “Avenge not yourselves, but rather give place unto wrath.” “If when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.” We make a great mistake in trying always to clear ourselves; we should be much wiser to go straight on, humbly doing the next thing, and leaving God to vindicate us. “He will bring forth our righteousness as the light, and our judgment as the noonday.” In Psalm 105:19 there follow words which, rightly rendered, read thus: “The word of the Lord cleared him.” What a triumphant clearing did God give His faithful servant.
There will come hours in our lives, when we shall be misconstrued, misunderstood, slandered, falsely accused, wrongfully persecuted. At such times it is very difficult not to act on the policy of the men around us in the world. They at once appeal to law and force and public opinion. But the believer takes his case into a higher court, and lays it before his God. He is prepared to use any means that may appear divinely suggested. But he relies much more on the divine clearing than he does on his own most perfect arrangements. He is content to wait for months and years, till God arise to avenge his cause. It is a very little thing for him to be judged adversely at the bar of man: he cares only for the judgment of God, and awaits the moment when the righteous shall shine forth in the kingdom of their Father, as the sun when it breaks from all obscuring mists. “When Christ, who is our life, shall appear, then shall ye also appear with him in glory.” Ah! what a clearing-up of mysteries, what dissipating of misunderstandings, what vindication of character shall be there! Oh, slandered ones, you can afford to await the verdict of eternity; of God, who will bring out your righteousness as the light, and your judgment as the noon day.
In all the discipline of life it is of the utmost importance to see but one ordaining overruling will. If we view our imprisonments and misfortunes as the result of human malevolence, our live will be filled with fret and unrest. It is hard to suffer wrong at the hands of man, and to think that perhaps it might have never been. But there is a truer and more restful view, to consider all things as being under the law and rule of God; so that though they may originate in and come to us through the spite and malice of our fellows, yet, since before they reach us they have had to pass through the environing atmosphere of the Divine Presence, they have been transformed into his own sweet will for us.
It was Judas who plotted our Saviour’s death, and filled the garden with the capturing bands and flashing lights; and yet the Lord Jesus said that the Father was putting the cup to his lips. And though He was murdered by the chief priests and scribes, yet He so thoroughly acquiesced in the Father’s appointment, that He spoke of laying down his life, as if his death were entirely his own act. There is no evil to them that love God; and the believer loses sight of second causes, so absorbed is he in the contemplation of the unfolding of the mystery of his Father’s will. As the dying Kingsley said, “All is under law.” F.B. Meyer, Joseph, p. 48-53
The More I Suffer, the Freer I Become
Sign up for free email devotional HERE… The Moments with My Master email devotional is sent out for the edification of the body of Christ.
Abiding
What Did Paul Mean by “I Keep Under My Body”? [podcast]
In spite of all the evil that is me, dear LORD You have been so gracious (Genesis 6:5, 12; Jeremiah 17:9; Romans 7; Titus 3:5-7). Thank You Jesus. Please bless this life to be crucified with Thee!
If OSAS/eternal security is true, WHY did Paul say he himself that he could be “castaway” from God in the end if he didn’t endure to the end, perpetually keep under his body (the cross life)?
“But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.” 1 Corinthians 9:27
Here Paul speaks of his own need for the crucified life – to keep under his body, the flesh – in light of the sins that kept God’s people out of their promised land and his own jeopardy of soul if he were to neglect the cross in his own personal life (1 Corinthians 9:27-10-13).
Why O why would this apostle of Christ have uttered these words if he believed he was “once saved always saved”/”eternally secure” or that he was automatically going to be in Heaven no matter how he lived his life after being genuinely saved? Why would he ever had said that he would be cast away from the LORD in the end if he didn’t keep under his body if such were not possible? Paul follow Jesus and knew he was responsible to “endure to the end” of his earthly life to be saved into eternal glory (Matthew 10:22; 24:13; Colossians 1:22-23; Hebrews 3:6, 12-14; 10:26-39, etc.).
Most evangelicals have been sold on the lie that initial salvation means a saved person will automatically be in Heaven, no matter what he does after being saved. Not. Jesus and His holy apostles taught initial and final salvation.
Though the vast majority of those who pretend to represent Christ today do not preach His original Gospel, Jesus says that to follow Him, one must deny self and take up the cross daily (Luke 9:23-24). These are what Paul calls “enemies of the CROSS of Christ” who are building a ministry busine$$ and know that the golden calf heresy of eternal security $ell$ (Philippians 3:18-19; 2 Peter 2:1-3).
The idol of self is the enemy, the antichrist we deal head on with everyday with the cross which slays the god of self!
We therefore can safely conclude that this daily denial of self, this cross, this crucified life, is exactly what the apostle is speaking of when speaking of keeping under his body, his flesh. When Paul penned these words, he was speaking of what he so often spoke about – the cross.
What is there to crucify, to “keep under”, to subdue?
“For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. … O wretched man that I am! who shall deliver me from the body of this death?” Romans 7:18, 24
Believing we can live sanctified, abiding in Christ without the cross He prescribed is self-deception and only further confirms our need to be truly crucified with Christ, buried, and raised up daily by Jesus (Galatians 2:20).
“I keep under my body, and bring it into subjection” = the cross, the crucified life.
Some who are hell bent of corrupting the plain words of Christ would say that this is not speaking of eternal glory, of one’s salvation being in jeopardy. Better think again.
Of this passage, Donald Stamps, in the Life in the Spirit Study Bible notes:
“9:24-27 RUN, THAT YE MAY OBTAIN. Paul illustrates the principle that if one fails to exercise self-control, self-denial, and love with regard to others, he himself will be rejected by God, even if he is a gospel preacher.”
“9:27 I MYSELF SHOULD BE A CASTAWAY. ‘Be a castaway’ (Gk. adokimos) conveys the idea of ‘failing the test,’ ‘being rejected.’ Paul uses this same term in 2 Cor. 13:5, where he states that Christ does not dwell in any who are ‘reprobates’ (Gr. adokimoi). Paul is not referring merely to the loss of ministerial reward. What he recognizes is the possibility that he may fail to obtain the prize (i.e., the inheritance of final salvation (vv24-25) if he should cease living a holy life, exercising self-control, and enduring hardships for Christ (vv 25-27).”
The correct preaching of the full counsel of God’s WORD creates in us the desire to be set apart to our LORD (holy) and to cease the things, the sins that defile such purity necessary to abide in vital union with our Maker who is our Savior!
Notice below how Jesus knits the denial of self, the daily cross, the putting off the deeds of the body, of keeping under the body – the iniquitous fallen nature – with the destiny of the eternal soul.
“And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. 24 For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?” Luke 9:23-25
Jesus made it clear here that the cross is an original Gospel essential, an absolute imperative to eternal glory with Him! The cross is essential to eternal glory. In other words, following Jesus on His stated terms – living the crucified life! (Luke 9:23-24)
Each of us proves exactly who we love the most by the way we are living! – God or self!
Everything that is happening in your life now is being allowed by God in order to get you down low into the death and burial with Christ. Read 2 Corinthians 4.
There’s no such thing as a Heaven-bound person who does not love God enough to offer their life to Him a living sacrifice and thereby overcome sin. Read this passage closely.
“What then? shall we sin, because we are not under the law, but under grace? God forbid.
16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
18 Being then made free from sin, ye became the servants of righteousness.
19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
20 For when ye were the servants of sin, ye were free from righteousness.
21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
23 For the wages of sin is death (separation); but the gift of God is eternal life through Jesus Christ our Lord.” Romans 6:15-23
Notice in verse 22 that those having been born again and now truly abiding in Christ of the fruit of holiness, not sin. And to them alone will end up with everlasting glory!
Jesus made it clear here that the cross is an original Gospel essential, an absolute imperative to eternal glory with Him! The cross is essential to eternal glory. In other words, following Jesus on His stated terms.
The deeds of the body must be kept under the power of the Holy Ghost and such is only possible by way of adhering to the cross Jesus mandated!
“For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.” Romans 8:13
The cross is the condition for overcoming the ensuing 5 sins that Paul then teaches kept some of the children of Israel out of their promised land. Our promised land is Heaven and just as some of the God’s people didn’t make it, didn’t “endure to the end”, were like the 5 foolish virgins, some of those Jesus had saved will not “endure to the end” and be in glory with Him (Matthew 10:22; 24:13; 25:1-3, etc.).
Here are the ensuing words, the text immediately following 1 Corinthians 9:27. It’s a contiguous theme, warning from the apostle. Let’s read the whole passage, the context. He made no chapter divisions when he penned this divinely-inspired letter. Paul speaks of the personally responsibility and necessity of the crucified life in light of the 5 sins we all face which if we live in, will disqualify us from eternal glory. Here’s our main Bible verse, truth again and what follows:
“27 But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
1 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea (represents salvation);
2 And were all baptized unto Moses in the cloud and in the sea;
3 And did all eat the same spiritual meat;
4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
5 But with many of them God was not well pleased: for they were overthrown in the wilderness.
6 Now these things were our examples, to the intent we should not lust after evil things, as they also LUSTED.
7 Neither be ye IDOLATERS, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
8 Neither let us commit FORNICATION, as some of them committed, and fell in one day three and twenty thousand.
9 Neither let us TEMPT CHRIST, as some of them also tempted, and were destroyed of serpents.
10 Neither MURMUR ye, as some of them also murmured, and were destroyed of the destroyer.
11 Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
12 Wherefore let him that thinketh he standeth take heed lest he fall.”
1 Corinthians 9:27-10:12
Clearly in this passage we see that the cross is a prerequisite for overcoming the 5 disqualifying sins. | The 5 Sins that Kept God’s People from their Promised Land
Life in the Spirit Study Bible on 1 Corinthians 10:1-13
10:1 I WOULD NOT THAT YE SHOULD BE IGNORANT. The fact that one may be redeemed, partake of divine grace, and yet later be rejected by God, a “castaway” (see 9:27), because of unbelief and evil conduct is now verified by examples from the experience of Israel (vv. 1-12).
10:5 THEY WERE OVERTHROWN IN THE WILDERNESS. The Israelites had experienced the grace of God in the exodus. They had been delivered from bondage (v. 1), baptized (v. 2), and divinely sustained in the wilderness, experiencing close fellowship with Christ (vv. 3-4). Yet in spite of these spiritual blessings, they failed to please God and were destroyed by Him in the wilderness; they forfeited their election and hence, failed to reach the promised land (cf. Num. 14:30. Paul’s point is that, as God did not tolerate Israel’s idolatry, sin, and immorality, so He will not tolerate the sin of believers under the new covenant.
10:6 THESE THINGS WERE OUR ESAMPLES. The terrible judgment of God upon the disobedient Israelites serves as an example and a warning for those under the new covenant not to desire evil things. Paul warns the Corinthians that if they repeat Israel’s unfaithfulness to God (vv. 7-10), they too will receive His judgment and fail to enter the promised heavenly country.
10:11 WRITTEN FOR OUR ADMONITION. The history of God’s judgment of His people in the O.T. was written down in the Scriptures to provide those in the N.T. with ample warnings against sinning and falling from grace (v. 12; see Num. 14:29).7
10:12 TAKE HEED LEST HE FALL. The Israelites, as God’s elect, thought they could safely dabble in the sins of idolatry, and immorality; yet they met with God’s judgments. Those who believe they can securely live without turning away from unrighteous conduct and worldly passions should take notice of the warning of God in this passage.
10:13 GOD IS FAITHFUL. A professing believer may not justify sinning with excuses that he is simply human and thus imperfect, or that in this life all born-again believers continue sinning in word, thought, and deed (cf. Rom. 6:1). At the same times, Paul assures the Corinthians that no true believer need fall from the grace and mercy of God. (1) The Holy Spirit explicitly affirms that God provides His children with adequate grace to overcome every temptation and thus to resist sinning (cf. Rev. 2:7,17,26). God’s faithfulness expresses itself in two ways: (a) He will not allow us to be tempted above that which we can bear, and (b) He will with each temptation provide a way by which we can endure the temptation and overcome sin (cf. 2 Thes. 3:3).
(2) The grace of God (Eph. 2:8-10; Tit. 2:11-14), the blood of Jesus Christ (Eph. 2:13; 1 Pet. 2:24), the Word of God (Eph 6:17; 2 Tim. 3:16-17), the indwelling power of the Holy Spirit (Tit. 3:5-6; 1 Pet. 1:5), and the heavenly intercession of Christ bring sufficient power for the believer to be victorious over the poser of sin and demonic influences (Eph. 6:10-18; Heb 7:25).
(3) If the Christian yields to sin, it is not because Christ’s provision of grace is inadequate, but because the believer fails to resist his own sinful desires by the power of the Spirit (Rom 8:13-14; 2 Pet. 1:3).”
Was Paul involved in a relationship with Christ? Was Paul required to participate or was he a robot? Was it “all God,” “all grace” as the calvinist would claim?
“For I am now ready to be offered, and the time of my departure is at hand. 7 I have FOUGHT a good fight, I have FINISHED my course, I have KEPT the faith: 8 Henceforth (therefore) there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.” 2 Timothy 4:6-8
If a person whose has been saved in the past is not fighting the good fight, finished what God began in him and called him to do – finishing his course, and keeping the faith, how can he possibly say with Paul “there is laid up for me a crown of righteousness”?
The kingdom of Heaven is to be pressed into and not taken casually.
“And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.” Matthew 11:12;
“But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.” Romans 13:14
Colossians 3:1-10
1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
2 Set your affection on things above, not on things on the earth.
3 For ye are dead, and your life is hid with Christ in God.
4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
6 For which things’ sake the wrath of God cometh on the children of disobedience:
7 In the which ye also walked some time, when ye lived in them.
8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
9 Lie not one to another, seeing that ye have put off the old man with his deeds;
10 And have put on the new man, which is renewed in knowledge after the image of him that created him:
“The old man” must go down before “the new man” can be raised out of that grave – death and burial.
Ephesians 4:20-24
20 But ye have not so learned Christ;
21 If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:
22 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
23 And be renewed in the spirit of your mind;
24 And that ye put on the new man, which after God is created in righteousness and true holiness.
Prayer of Returning: Holy Father, You gave all when You gave Your only begotten Son who came and died for our sins. You’ve also called me to lay down my life, to lose my life in this fleeting world. I have not done well at giving over my life to You … You alone who are worthy of my full, unreserved worship. Right this moment I ask You to forgive my sin of having another god before You which is self idolatry and spiritual adultery. I have alienated the affections of my heart away from You LORD and onto myself. For this I ask You to forgive me and I right here and now turn to You Jesus. Right this moment I lay my life in Your holy hands LORD. Into Your hands I submit my spirit – my whole being. Not my will but Thine be done LORD Jesus! I am no longer my own. I am Yours. I am dead and my life is hid with Christ in God. I love You Jesus and am ceaselessly grateful that You bought me with the price of Your own blood! You must increase but I must decrease. I ask You to unite my heart to fear Thy holy name! Teach me daily to lay myself aside and to give the reins over to You! In Jesus’ Name, amen.
Support | STORE | Podcasts | Jail/Prison Ministry | Mexico Mission here | All Ministry Updates | The Return of Christ | Stewardship | Apostate Modern Church Exposed | Beware of the BUZZ WORD Bandits [podcast] | Preach the Word | Wolves Exposed | Church Membership Exposed | 100’s of Christ-centered, Scripture-rich Podcasts | Knowing God | The Cross Life | Christology = the Study of Christ
Articles
Living with an Eternal Perspective [podcast]
“While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.” 2 Corinthians 4:18
Someone has rightly stated that covetousness and greed and the love of money is going to damn more souls than any other sin. Read Jesus’ parable of the rich fool and memorize Luke 12:15. See Luke 12:15-21. Jesus says:
“Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.” Luke 12:15
Is what you’re striving for, working for, and doing in your earthly life going to matter in 100 years? Does your focus and activities testify that you are heavenly minded or headed for hell?
“Whosoever will come after me, let him deny himself, and take up his cross, and follow me. 35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it. 36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul? 37 Or what shall a man give in exchange for his soul? 38 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.” Mark 8:34-38
Like a good parent who instructed his child to invest where it’s going to count in the long haul, so Jesus instructs us to lay up treasure in Heaven and not waste.
“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21 For where your treasure is, there will your heart be also.” Matthew 6:19-21
Gospel ministries that feed you and others are there by the ordination of God – to help you grown in Christ’s grace and to have a place to give to further Jesus’ Gospel and lay up treasure in Heaven (Matthew 6:19-21; Ephesians 4:11-12). God’s Word calls us to support those feeding us (Galatians 6:6; 1 Timothy 5:17-18; 1 Corinthians 9:1-14, etc.). That’s all a gift of God – in your lap. Yet the “labourers are few” and so are the suppliers (Matthew 9:35-38).
“WE are labourers TOGETHER with God.” 1 Corinthians 3:9
Would the few Gospel “labourers” be near dead broke if the LORD’s people were properly supporting HIS Work? Matthew 6:19-21; 9:35-38; 2 Corinthians 9:7-11; etc.
“For where your treasure is, there will your heart be also.” Matthew 6:21
Christ’s ministers have answered HIS call, not their own (Matthew 10:1-8; 1 Peter 5:1-6). They lay down their lives daily to do His will – to feed His sheep, the highest calling on earth (Matthew 28:18-20; John 21:15-17). And by doing so they are laying up their treasures in Heaven, not on the earth (Matthew 6:19-24). This bless-ed answer to the call of our God gives each of us the bless-ed opportunity to do the same, by supporting them, by supporting the work of our Master in the lives of His people (1 Corinthians 3:6-9; 2 Corinthians 9:6-11). | Support
“For who will hearken unto you in this matter? but as his part is that goeth down to the battle, so shall his part be that tarrieth by the stuff: they shall part alike.” 1 Samuel 30:24
“But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. 7 Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. 8 And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: 9 (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. 10 Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) 11 Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.” 2 Corinthians 9:6-11
Dear saints, let us never assume that ministries that endeavor to preach the whole counsel of God’s Word are sufficiently support. That’s usually not the case.
Are You Serving Money or Christ? Test it…..
Corporatization creates robots who follow the fools. Example: the covid cons and the cowards who comply.
WHEN I was working in the Space Program for a company that was contracted to NASA, they were shooting for 100% opt-in, total cooperation for a % taken out of our checks to give to the United Way, a demonic murderous organization that supports and gives money to planned MURDER-hood. Gladly, boldly, I spoiled that party, drawing a line in the sand. They were coercively conning every single employee into giving to the planned MURDER-hood United Way and their standing was in jeopardy with NASA if they didn’t get everyone in. Not me. Nope. I plainly told them I will lay no finger on or give a single penny to assisting in the cold blooded murder of innocent babies. Didn’t care what the consequences were.
“No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” Matthew 6:24
Far too many people are serving money and therefore have a myriad of excuses as to why they compromise. All who serve mammon are as sure for eternal damnation as if they were already there.
Support | STORE | Podcasts | Because You Care Page | The Greatest of these is Charity | Be Ready in the Morning [podcast] | The Sure Mercies of David [podcast] | That Repentance and Remission of Sins should be Preached [podcast] | At His Feet | Prepared to be Used of God | Word of Faith Wolves and Delusion Exposed | Confess This | Personal Testimony of Todd Tomasella | Beware of False Promises and Half Truths | Exposing the False Prophetic Movement [podcast]
Articles
The Gospel: What is It? [podcast]
Do We Understand the Gospel?
The book of Romans is called by some “The ABC’s of the Christian faith,” and for good reason.
“For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. 17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” Romans 1:16-17
The words “gospel of Christ … is the power of God unto salvation to every one that believeth.”
The word “gospel” appears 104 times in the Bible, all in the New Testament canon. The bless-ed word “gospel” means the good news. And why is the Gospel good news?
The Good News, the Gospel, is good because of the bad news. The bad news is that fallen mankind is separated from a holy God via his sin. This is the bad news.
The LORD is “Holy, holy, holy” and cannot have relationship with any person whom HE does not make holy by washing them of their sins (Isaiah 6:3; Revelation 4:8). See also Psalms 5:4 and Habakkuk 1:13.
“All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.” Isaiah 53:6
Jesus came to take away the sins of the world so we can fellowship with God who is holy.
“The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.” John 1:29
Our heavenly Father reconciled us back to Himself, out of a life of sin, through the precious blood of His only begotten Son Jesus Christ!
“God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.” 2 Corinthians 5:19
Read Romans chapter 3 in the King James Bible.
“As it is written, There is none righteous, no, not one: … 23 For all have sinned, and come short of the glory of God;” Romans 3:10, 23
The bad news is that we have “ALL have sinned” (Romans 3), and are all fully guilty. The impact, the guilt, and the shame is realized when we simply look at the Law of God—the 10 Commandments.
THE TEN COMMANDMENTS
Exodus 20
- “Thou shalt have no other gods before me.” v3
- “Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:” v4
- “Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.” v7
- “Remember the sabbath day, to keep it holy.” v8
- “Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.” v12
- “Thou shalt not kill.” v13
- “Thou shalt not commit adultery.” v14
- “Thou shalt not steal.” v15
- “Thou shalt not bear false witness against thy neighbour.” v16
- “Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.” v17
See Ten Commandments Evangelism [podcast]
The law of God convicts the sinner that he is just that—a sinner, separated from his Maker, “alienated from the life of God” (Ephesians 4:18). Then comes the Good News, the grace, the cross.
The law of God convicts. The Word of God rejoices the heart and enlightens the eyes.
“The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple. 8 The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.” Psalms 19:7-8
The law of God convicts sinners, convinces them that they have sinned before a holy God, and brings them to Christ.
“Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.” Galatians 3:24
1 Corinthians 15:1-4 is a good place to begin, where we read that the Gospel is the death, the burial, and the resurrection of the LORD Jesus Christ.
Jesus Christ died, was buried, and raised again “for the sins of the whole world” (1 John 2:2; 1 Corinthians 15:1-4). That’s the Gospel!
WAS JESUS loving? Yes. The Son of God who died on a cruel wooden cross for your sins was loving enough to warn you that you are going to eternal damnation if you don’t choose to love, worship, and serve Him—on HIS terms (Mark 9:43-49; Luke 12:4-5,etc.). John 3:16 informs us that God so loved the world that He sacrificed His only begotten Son to save you from sin and the lake of fire. Have you personally repented before a holy God and received Jesus into your life? Today is your day. If you are not 100% sure you are genuinely born again, go here first to Make Peace with God
Jesus Christ came as the sinless Son of God to die on a cross, be buried, and raised again from the dead to justify sinners (1 Corinthians 15:1-4; 1 Timothy 1:15). CHRISTOLOGY.
We have all sinned against our Maker. We have all lied, stolen, and used His holy name in vain, etc… and are in desperate need of His saving mercy which He gave us in and through Jesus Christ, who died for our sins, was buried, and raised again from the dead to justify us (Romans 5:6-11).
“For when we were yet without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8 But God commendeth (displayed) his love toward us, in that, while we were yet sinners, Christ died for us. 9 Much more then, being now justified by his blood, we shall be saved from wrath through him. 10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. 11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.” Romans 5:6-11
Jesus is God and sinless, and He came and died, was buried, and rose again. This is the Good News or Gospel in that He “finished” or “paid in full” the price for our sin with His own precious blood and thereby conquered sin and death saving those who will repent and believe, from having to pay for their own sins in hell forever (John 19:30). Jesus Christ alone fulfilled to the detail over 300 prophecies given by God through His prophets and He alone was qualified to satisfy the claims of His Father’s justice to redeem fallen mankind. He shed His sinless blood for our sin and He alone can save.
1 Corinthians 15
1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
4 And that he was buried, and that he rose again the third day according to the scriptures:
“The gospel” Paul preached was that “Christ died for our sins … he was buried …he rose again the third day.”
The apostle also tells us here that it is by THIS “gospel … ye are saved” and that you must “keep in memory” the truth contained in this blessed and only Gospel or you will not remain in Christ (John 15:1-6; 1 Corinthians 15:2).
Jesus Christ paid a debt He did not owe and we owe a debt we cannot pay. So, to repent and receive Christ appropriates this unspeakable salvation into our personal lives!
Jesus Christ is unique in all of history. He alone was sent from God the Father, died, was buried, and rose again to rescue mankind from the sin that separated fallen men from God. One writer puts it this way:
“The essentials of the faith include the gospel: the death, burial, and resurrection of Jesus (1 Corinthians 5:1-4); the triune nature of God (1 John 5:7); Jesus is only begotten Son of God (John 3:16); the virgin birth (Matthew 1:20-25); salvation by faith through grace (Ephesians 2:8); and the timing and consequences of the second coming of Christ (Revelation 22:18-19). The Word tells us believing in the doctrine of Christ is essential in having both the Father and His Son (2 John 1:9). It is critical Christians know how to defend against doctrines of demons and deceiving spirits that are distorting and compromising the essentials of the doctrine of Christ (1 Timothy 4:1, 1 John 2:25-29).”
Do you know Him? Find out how to know Him here He loves you!
SEEING a lot of the devil’s agents in our midst? JUST READ GOD’S WORD FOR YOURSELF as He told you to do beloved (2 Timothy 2:15).
Support | STORE | Podcasts | Christology | Be Ready in the Morning [podcast] | The Sure Mercies of David [podcast] | That Repentance and Remission of Sins should be Preached [podcast] | At His Feet | Modern Church | Peace with God
What Did Paul Mean by “I Keep Under My Body”? [podcast]
Living with an Eternal Perspective [podcast]
The Gospel: What is It? [podcast]
Biblical Deliverance Prescription-Wholeness in Christ [podcast]
Going Directly to the Source [podcast]
“Fervent in Spirit” [podcast]
It’s not all Going to be Pretty [podcast]
7 Sayings of Jesus on the Cross [podcast]
Counting the Cost – Following Jesus to the End of Your Life [podcast]
The Laid Down Life [podcast]
The Sure Mercies of David [podcast]
Following Christ’s Great Commission Command [podcast]
Chosen, Ordained, Joyfully Fruitful [podcast]
The Truth about Tradition and Church Membership [podcast]
The One Essential to Victory [podcast]
7 Sayings of Jesus on the Cross [podcast]
Counting the Cost – Following Jesus to the End of Your Life [podcast]
Mother Teresa was a Fraud [podcast]
Dispensationalism Exposed as an Antichrist Cult [podcast]
Satan’s First Lie that He is Still Telling Today! [podcast]
The Lying Vanity of “Eternal Security” [podcast]
Biblical Deliverance Prescription-Wholeness in Christ [podcast]
The Gospel: What is It? [podcast]
Living with an Eternal Perspective [podcast]
What Did Paul Mean by “I Keep Under My Body”? [podcast]
WHAT’S On Jesus’ Prayer List? [podcast]
Tozer: The Cross
Bowels of Mercies [podcast]
The Laid Down Life [podcast]
Settled at His Feet [video]
What Did Paul Mean by “I Keep Under My Body”? [podcast]
Living with an Eternal Perspective [podcast]
The Gospel: What is It? [podcast]
-
America10 months agoThe Drugging of America: The Pharmakeia Sorcery Deception [podcast]
-
Articles2 years ago
Children being Rescued in Tunnels: Happening Now – UPDATE!
-
Articles8 years ago
Self-Examination in Preparation for the Lord’s Return
-
Apostasy2 years ago
SHOCKING List of False Prophets Most Believe are True
Providing Christ-centered Scripture-rich resources to feed, edify, and equip the body of Christ (John 21:15-17; Ephesians 4:11-15).
Navigation
Quick links
Newsletter
Stay updated of the ministry operations. We saved a spot for you on the ministry email list.
© 2025 Safe Guard Your Soul. All Rights Reserved