The Great Benefit of Suffering for Christ by F.B. Meyer
F.B. Meyer, Joseph
The Great Benefit of Suffering for Christ
Of sufferings and as it related to the life of Joseph, son of Jacob, F.B. Meyer wrote:
“But besides all this, his religious notions added greatly to his distress. He had been taught by Jacob the theory which comes out so prominently in the speeches of Job’s three friends, and which was so generally held by all their teachers and associates in that olden, Eastern, philosophic, deeply-pondering world; that good would come to the good, and evil to the bad; that prosperity was the sign of the Divine favour, and adversity of the Divine anger. And Joseph had tried to be good. Had he not always kept his father’s commandments and acted righteously, though his brethren were men of evil report, and tried to make him as bad as themselves? But what had he gained by his integrity? Simply the murderous jealousy and hatred of his own flesh and blood. Had he not, in the full flush of youthful passion, resisted the blandishments of the beautiful Egyptian, because he would not sin against God? And what had he gained by that? Simply the stigma which threatened to cling to him of having committed the very wickedness it was so hard not to commit; and, in addition, an undeserved punishment. Had he not always been kind and gentle to his fellow-prisoners, listening to their stories, speaking comfort to their hearts? And what had he gained by that? To judge by what he saw, simply nothing; and he might as well have kept his kindness to himself.
Was it of any use, then, being good? Could there be any truth in what his father had taught him of good coming to the good, and evil to the bad? Was there a God who judgeth righteously in the earth? You who have been misunderstood, who have sown seeds of holiness and love to reap nothing but disappointment, loss, suffering, and hate – you know something of what Joseph felt in that wretched dungeon hole.
Then, too, disappointment poured her bitter drops into the bitter cup. What had become of those early dreams, those dreams of coming greatness, which had filled his young brain with splendid phantasmagoria? We these not from God? He had thought so – yes, and his venerable father had thought so too; and he should have known, for he had talked with God many a time. Were these imaginings the delusions of a fevered brain, or mocking lies? Was there no truth, no fidelity, in heaven or earth? Had God forsaken him? Was he to spend all his days in that dungeon, dragging on a weary life, never again enjoying the bliss of freedom: and all because he had dared to do right? Do you wonder at the young heart being weighed almost to breaking?
And yet Joseph’s experience is not alone. You may have never been confined in a dungeon; and yet you may have often sat in darkness, and felt around you the limitation which forbade your doing as you wished. You may have been doing right, and doing right may have brought you into some unforeseen difficulty; and you are disposed to say, “I have been too honest.” Or you may have been doing a noble act to someone, as Joseph did to Potiphar, and it has been taken in quite a wrong light. Who does not know what it is to be misunderstood, misrepresented, accused falsely, and punished wrongfully?
Each begins life so buoyantly and hopefully. Youth, attempting the solution of the strange problem of existence, fears nothing, forbodes no ill. The minstrel, Hope, keys her chords to the loftiest strains of exultation. The sun shines; the blue wavelets break in music around the boat; the sails swell gently; Love and Beauty hold the rudder-bands; and though stories of the wreckage of the treacherous sea are freely told, there is no kind of fear that such experiences should ever overtake that craft. But presently disappointment, sorrow, and disaster overcloud the sky and blot out the sunny prospect; and the young mariner wakes as from a dream, “Can this be I, who imagined that I should never see ill?” Then come several tremendous struggles of the soul to wrench itself free. The muscles are strained as whipcord; the beads of perspiration stand on the brow: but every effort only entangles the limbs more helplessly. And at last, exhausted and helpless, the young life ceases to struggle, and lies still, cowed and beaten, as the wild denizen (citizen) of the plains, when it has lain for hours in the hunter’s snare. Surely there was something of this sort in Joseph’s condition, as he lay in that wretched dungeon.
II. THESE SUFFERINGS WROUGHT VERY BENEFICIALLY. – Taken on the lowest ground, this imprisonment served Joseph’s temporal interests. That prison was the place where state prisoners were bound. Thither court magnates who had fallen under suspicion were sent. Chief butler and chief baker do not seem much to us, but they were titles for very august people. Such men would talk freely with Joseph; and in doing so would give him a great insight into political parties, and a knowledge of men and things generally, which in after-days must have been of great service to him.
But there is more than this. Psalm 105:18, referring to Joseph’s imprisonment, has a striking alternative rendering, “His soul entered into iron.” Turn that about, and render it in our language, and it reads thus, Iron entered into his soul. Is there not a truth in this? It may not be the truth intended in that verse, but it is a very profound truth, that sorrow and privation, the yoke borne in the youth, the soul’s enforced restraint, are all conducive to an iron tenacity and strength of purpose, and endurance, a fortitude, which are the indispensible foundation and framework of a noble character. Do not flinch from suffering. Bear it silently, patiently, resignedly; and be assured that it is God’s way of infusing iron into your spiritual make-up.
As a boy, Joseph’s character tended to softness. He was a little spoilt by his father. He was too proud of his coat. He was rather given to tales. He was too full of his dreams and foreshadowed greatness. None of these great faults; but he lacked strength, grip, power to rule. But what a difference his imprisonment made in him! From that moment he carries himself with wisdom, modesty, courage, and manly resolution, that never fail him. He acts as a born ruler of men. He carries an alien country through the stress of a great famine, without a symptom of revolt. He holds his own with the proudest aristocracy of the time. He promotes the most radical changes. He had learned to hold his peace and wait. Surely the iron had entered his soul!
It is just this that suffering will do for you. The world wants iron dukes, iron battalions, iron sinews, and thews of steel. God wants iron saints; and since there is no way of imparting iron to the moral nature than by letting his people suffer, He lets them suffer. “No chastening for the present seemeth to be joyous, but grievous; nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.” Are you in prison for doing right? Are the best years of your life slipping away in enforced monotony? Are you beset by opposition, misunderstanding, obloquy (contemptuous speech), and scorn, as the thick undergrowth besets the passage of the woodsman pioneer? Then take heart; the time is not wasted; God is only putting you through regimen. The iron crown of suffering precedes the golden crown of glory. And iron is entering into your soul to make it strong and brave.
Is some aged eyes perusing these words? If so, the question may be asked, Why does God sometimes fill a whole life with discipline, and give few opportunities for showing the iron quality of the soul? Why give iron to the soul, and then keep it from active service? Ah, that is which goes far to prove our glorious destiny. There must be another world somewhere, a world of glorious ministry, for which we are training. “There is service in the sky.” And it may be that God counts a human life of seventy years of suffering not too long an education for a soul which may serve Him through the eternities. It is in the prison that Joseph is fitted for the unknown life of Pharoah’s palace; and if he could have foreseen the future, he wold not have wondered at the severe discipline. If only we could see all that awaits us in the palace of the Great King, we should not be so surprised at certain experiences which befall us in the earth’s darker cells. You are being trained for service I God’s Home, and in the upper spaces of the universe.” F.B. Meyer, Joseph, p. 44-48
In His book Joseph, F.B. Meyer captures and conveys a treasure chest of truth concerning the blessed benefits of suffering.
“JOSEPH’S COMFORT IN THE MIDST OF THESE SOFFERINGS. – “He was there in the prison; but the Lord was with him.” The lord was with him in the palace of Potiphar; but when Joseph went to prison, the Lord went there too. The only thing which severs us from God is sin; so long as we walk with God, God will walk with us; and if our path dips down from the sunny upland lawns into the valley with its clinging mists, He will go at our side. The godly man is much more independent of men and things than others. It is God who makes him blessed. Like the golden city, he has no need of sun or moon, for the Lord God is his everlasting light. If he is in a palace he is glad, not so much because of its delights as because God is there. And if he is in a prison he can sing and give praises, because the God of love bears him company. To the soul which is absorbed with God, all places and experiences are much the same. “If I say, Surely the darkness shall cover me; even the night (of sorrow and of confinement) shall be light about me; yea, the night shineth as the day.”
Moreover, the Lord showed him mercy. Oh, wondrous revelation! … God our Father has often to turn down the lights of our life because He wants to show us mercy. Whenever you get into a prison of circumstances, be on the watch. Prisons are rare places for seeing things. It was in prison that Bunyan saw his wondrous allegory, and Paul met the LORD, and John looked through heaven’s open door, and Joseph saw God’s mercy. God has no chance to show his mercy to some of us except when we are in some sore sorrow. The night is the time to see the stars.
God can also raise up friends for his servants in most unlikely places, and of most unlikely people. “The Lord gave him favour in the sight of the keeper of the prison.” He was probably a rough, unkindly man, quite prepared to copy the dislikes of his master, the great Potiphar, and to embitter the daily existence of this Hebrew slave. But there was another Power at work, of which he knew nothing, inclining him towards his ward, and leading him to put him in a position of trust. All hearts are open to our King: at his girdle swing the keys by which the most unlikely door can be unlocked. “When a man’s ways please the Lord, He maketh even his enemies to be at peace with him.” It is as easy for God to turn a man’s heart, as it is for the husbandman to turn the course of a brook to carry fertility to an arid plot.\
There is always alleviation for our troubles in ministry to others. Joseph found it so. It must have been a welcome relief to the monotony of his grief when he found himself entrusted with the care of the royal prisoners. A new interest came into his life, and he almost forgot the heavy pressure of his own troubles amid the interest of listening to the tales of those who were more unfortunate than himself. It is very interesting to notice what a deep human interest he took in the separate cases of his charges, noticing the expression of their faces, inquiring kindly after their welfare, sitting down to listen to their tale. Joseph is the patron of all prison philanthropists; but he took to this holy work not primarily because he had an enthusiasm for it, but because it gave a welcome opiate to his own griefs.
There is no anodyne (medicine) for heart-sorrow like ministry to others. If your life is woven with the dark shades of sorrow, do not sit down to deplore in solitude your hapless lot, but arise to seek out those who are more miserable than you are, bearing them balm for their wounds and love for their heart-breaks. And if you are unable to give much more practical help, you need not abandon yourself to the gratification of lonely sorrow, for you may largely help the children of bitterness by imitating Joseph in listening to their tales of woe or to their dreams of foreboding. It is a great art to be a good listener. The burdened heart longs to pour out its tale in a sympathetic ear. There is immense relief in the telling out of pain. But it cannot be hurried; it needs plenty of time; it cannot clear itself of its silt and deposits unless it is allowed leisure to stand. and so the sorrowful turn away from men engages in the full rush of active life as too busy, and seek out those who, like themselves, have been “winged,” and are obliged to go softly, as Joseph was, when the servants of Pharoah found him in the Egyptian dungeon. If you can do nothing else, listen well, and comfort others with the comfort wherewith you yourself have been comforted by God.
And as you listen, and comfort, and wipe the falling tears, you will discover that your own load is lighter, and that a branch or twig of the true tree – the tree of the Cross – has fallen into the bitter waters of your own life, making the Marah, Naomi, and the marshes of salt tears will have been healed. Out of such intercourse you will get with what Joseph got – the key which will unlock the heavy doors by which you have been shut in.
And now some closing words to those who are suffering wrongfully. Do not be surprised. You are the followers of One who was misunderstood from the age of twelve to the day of his ascension; who did not sin, and yet was counted as a sinner; concerning whom the unanimous testimony was, “I find in Him no fault at all”; and yet they called Him Beelzebub! If they spoke thus of the Master of the house, how much more concerning the household! “Think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.”
Do not get weary in well-doing. Joseph might have said, “I give all up; of what profit is my godliness? I may as well live as others do.” How much nobler was his course of patient continuance in well-doing! Do right, because it is right to do right; because God sees you; because it puts gladness into the heart. And then, when you are misunderstood and ill-treated, you will not swerve, or sit down to whine and despair.
Above all, do not avenge yourselves. When Joseph recounted his troubles, he did not recriminate harshly on his brethren, or Potiphar, or Potiphar’s wife. He simply said: “I was stolen away out of the land of the Hebrews, and here also have I done nothing that they should put me into the hole.” He might have read the words of the apostle, “Avenge not yourselves, but rather give place unto wrath.” “If when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.” We make a great mistake in trying always to clear ourselves; we should be much wiser to go straight on, humbly doing the next thing, and leaving God to vindicate us. “He will bring forth our righteousness as the light, and our judgment as the noonday.” In Psalm 105:19 there follow words which, rightly rendered, read thus: “The word of the Lord cleared him.” What a triumphant clearing did God give His faithful servant.
There will come hours in our lives, when we shall be misconstrued, misunderstood, slandered, falsely accused, wrongfully persecuted. At such times it is very difficult not to act on the policy of the men around us in the world. They at once appeal to law and force and public opinion. But the believer takes his case into a higher court, and lays it before his God. He is prepared to use any means that may appear divinely suggested. But he relies much more on the divine clearing than he does on his own most perfect arrangements. He is content to wait for months and years, till God arise to avenge his cause. It is a very little thing for him to be judged adversely at the bar of man: he cares only for the judgment of God, and awaits the moment when the righteous shall shine forth in the kingdom of their Father, as the sun when it breaks from all obscuring mists. “When Christ, who is our life, shall appear, then shall ye also appear with him in glory.” Ah! what a clearing-up of mysteries, what dissipating of misunderstandings, what vindication of character shall be there! Oh, slandered ones, you can afford to await the verdict of eternity; of God, who will bring out your righteousness as the light, and your judgment as the noon day.
In all the discipline of life it is of the utmost importance to see but one ordaining overruling will. If we view our imprisonments and misfortunes as the result of human malevolence, our live will be filled with fret and unrest. It is hard to suffer wrong at the hands of man, and to think that perhaps it might have never been. But there is a truer and more restful view, to consider all things as being under the law and rule of God; so that though they may originate in and come to us through the spite and malice of our fellows, yet, since before they reach us they have had to pass through the environing atmosphere of the Divine Presence, they have been transformed into his own sweet will for us.
It was Judas who plotted our Saviour’s death, and filled the garden with the capturing bands and flashing lights; and yet the Lord Jesus said that the Father was putting the cup to his lips. And though He was murdered by the chief priests and scribes, yet He so thoroughly acquiesced in the Father’s appointment, that He spoke of laying down his life, as if his death were entirely his own act. There is no evil to them that love God; and the believer loses sight of second causes, so absorbed is he in the contemplation of the unfolding of the mystery of his Father’s will. As the dying Kingsley said, “All is under law.” F.B. Meyer, Joseph, p. 48-53
The More I Suffer, the Freer I Become
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Articles
“A Just Weight is His Delight” and Gouging is Sin
Gouging is Ungodly – and God is Watching, Sees All, and will Repay Accordingly
“Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. 8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.” Galatians 6:7-8
Scripture informs us of the LORD that “true and righteous are thy judgments” and God requires that those who know Him will deal justly – in just weights and measures (Revelation 16:7).
“He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” Micah 6:8
Doing justly before God would mean dealing equitably with men. When you read the following passage, keep justice, greed, and fearing God in mind:
“A false balance is abomination to the LORD: but a just weight is his delight. 2 When pride cometh, then cometh shame: but with the lowly is wisdom. 3 The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them. 4 Riches profit not in the day of wrath: but righteousness delivereth from death. 5 The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness. 6 The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness. 7 When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth. 8 The righteous is delivered out of trouble, and the wicked cometh in his stead.” Proverbs 11:1-8
Wicked unrepentant people forge ahead in their sin, continuing to live separated from God, vainly believing that because He hasn’t yet judged them that He won’t in the future. Justice is a death march to the irrevocable fire of eternal hell.
“Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.” Ecclesiastes 8:11
So when you go to a store, who has decided the pricing on each item? you or them? obviously when 2 individuals negotiate for the sale of an item between themselves, they come to an agreement on the price. the fact that a person in a situation like this, can pay whatever they wish for something if it has value to them, in no way negates just weights and measures as begins with God Himself …. There are standards to be measured against in determining the value of something. you can’t blank out what we find originating in Scripture. So, have you ever heard of real estate appraisal? If so, what’s this field of work for? What does it measure? What’s its purpose?
Charging more than the actual value is sin unless the buyer requests to pay more for it perhaps in order to obtain the item before someone else does.
Gouging arises from wicked hearts who greedily covet the things of this fleeting world. Greed is not a virtue, it’s a soul damning sin.
“Labour not to be rich (the sin of greed): cease from thine own wisdom. 5 Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven. 6 Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats: 7 For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee. … 17 Let not thine heart envy sinners: but be thou in the fear of the LORD all the day long.” Proverbs 23:4-7, 17
The utmost fear and wisdom of God must be observed from His Word when setting prices for products and services. Seems best to under price a bit rather than over price, gouge. In the flesh, is it not easy to get greedy when setting prices for the product and/or services your company offers? Yet what is the long term affect on your community, your clients?
Think about those people you’ve done business with who price fairly and how that made you feel about them and how it affected your repeat business with them. Seems to me that those who fairly price their product/services are exponentially more likely to be established in a community with good reputation and honor.
“A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.” Proverbs 22:1
In every economy there are standards of measure and appropriate pricing or prices set accordingly…. The further a people distance themselves from God, from the instruction of His Word, the deeper in rebellion that nation plunges, the more skewed are the weights and measures. John Quincy was instrumental in laying the foundation for just weights and balances in America.
“John Quincy Adams, sixth President of the United States, liked to measure things – the width of a river, the distance between two points – by counting his steps…. When Adams became Secretary of State in 1817, his fascination with measurements coincided with the desire of Congress to establish a uniform standard for weights and measures across the United States. After three-and-a-half years of obsessive work (which frustrated his wife, Louisa), John Quincy Adams produced his Report Upon Weights and Measures. He thought it would be his most important literary accomplishment.
Fixing the Standard of Weights and Measures
The importance of everyone in the country using the same system of weights and measures was recognized by the founders of the United States. The Constitution gave Congress the power to ‘fix the Standard of Weights and Measures’ (Article 1, Section 8, Clause 5). However, there was no agreement as to which weights and measures should become the national standard. Each of the original thirteen states was using its own weights and measures, which differed from those used by other states. No Congressman wanted to be blamed for changing his constituents’ customary way of measuring things.
All of the early presidential messages to Congress included an appeal for legislation to establish a uniform system of weights and measures. In 1790, at the urging of George Washington, the House of Representatives asked Secretary of State Thomas Jefferson to draw up a plan. Jefferson put forward two options: one a refinement of the existing English system of weights and measures; the other a new decimal system based on the foot. Jefferson’s report was transmitted by the House to the Senate, where a select committee concluded that, since Britain and France were each considering national standards of measure which could become a universal standard, it was not desirable, ‘at present, to introduce any alteration in the measures and weights which are now used in the United States.’ (2) In 1796, the House passed ‘An act directing certain experiments to be made to ascertain uniform standards of weights and measures for the United States,’ but the bill was never taken up by the Senate.”
Applying a higher or lower price for what something is actually worth is the definition of unjust weights and balances. Today we see the greed of men manifested when they overcharge or gouge their neighbor by charging more than what is just for a service or product.
Gouging is sin, it’s a form of not loving your neighbor, it’s taking advantage of your neighbor, your fellow man.
“Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.” Matthew 7:12
“Thou shalt love thy neighbour as thyself.” Matthew 22:39
“Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.” Romans 13:10
A friend of mine told me: “Those in business today who gouge people by overcharging them do it because no one stands up and holds them accountable.” In other words, as long as they can get away with it, they will do it.
He is correct. As I think back, there one particular example that comes to mind of recent, where in my estimation, I was the victim of gouging, of unjust weights and balances.
$22 for a plate lunch, a to-go lunch which was not a large volume of food and no drink was included (which I personally never get anyway) and they didn’t even have empty cups or water available.
These gougers have all kinds of ways, sayings, they use to “justify” their charges, such as “it’s industry standard pricing,” or “standard price charged by everyone in our industry.” etc.
After being gouged, I contacted them, their leadership, and sought to reason. Neither budged and so I exposed them with one star reviews and an explanation as to why I viewed their charges as gouging, as an unjust weight and balance.
“Just balances, just weights… shall ye have.” Leviticus 19:36
“A false balance is abomination to the LORD: but a just weight is his delight.” Proverbs 11:1
We usually quote the first part of this verse and apply it to spiritual balance, which is fitting and true. Yet the application of this statement involves charging our neighbor equitably for goods and services.
Isn’t it best to charge fairly and sleep well?
Stealing from others, gouging, unjustly greedily overcharging others, brings curses which includes not being able to sleep soundly. Listen to the wisdom of our God in Solomon:
“The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep. 13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt. 14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand. 15 As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand. 16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?” Ecclesiastes 5:12-16
Covetousness and greed run rampant among fallen men and yet greed and covetousness will reap the just reward of eternal damnation.
“For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. 6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. 7 Be not ye therefore partakers with them.” Ephesians 5:5-7
“Thou shalt not steal.” Exodus 20:15
Overcharging another, gouging, is stealing. Any person who is perpetrating thievery on others, and this includes overcharging/gouging, is ungodly and cannot sleep well. Such is an unrepentant sinner. Is it really worth and unclean conscience? Is it worth spending eternity in hell? Though completely ignored by the professing apostate church world today, all sin must be cut off from our lives, must be crucified (Mark 9:43-49).
“Whosoever will come after me, let him deny himself, and take up his cross, and follow me. 35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it. 36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul?” Mark 8:36-37
“Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the LORD your God, which brought you out of the land of Egypt.” Leviticus 19:36
“A just weight and balance are the LORD’S: all the weights of the bag are his work.” Proverbs 16:11
“But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the LORD thy God giveth thee.” Deuteronomy 25:15
PRAYER: Father You are holy. Please forgive any greed in my heart. Please, from this moment forward, bring deep conviction of sin to my conscience LORD. Break me to the core of my being and grant that all stony places in my heart be replaced with an heart of flesh. Please unite my heart to fear Thy name dear LORD. In Jesus’ Name, amen.
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Articles
Faith in Resurrection [podcast]
When we die downward and are dead and buried with Christ, we can be assured that God is going to raise us upward.
“But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.” Romans 8:11
Romans 6:1-14
“1 What shall we say then? Shall we continue in sin, that grace may abound?
2 God forbid. How shall we, that are dead to sin, live any longer therein?
3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed (brought to naught, nullified), that henceforth we should not serve sin.
7 For he that is dead is freed from sin.
8 Now if we be dead with Christ, we believe that we shall also live with him:
9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
14 For sin shall not have dominion over you: for ye are not under the law, but under grace.”
The Crucified Life | Travis Bryan III
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Apostasy
“The Certainty of the Words of Truth” [podcast]
Nicholas, the Apostate Deceiver
Historians say that Nicholas (Acts 6:5), a deacon in the first century church, backslid, and led his followers to believe that living in sin would not affect one’s relationship with Christ. The term Nicolaitans is said to come from those who followed Nicholas. Nico-laitans is a compound Greek word. Nico means “to conquer,” and laitans means “the laity.” Satan used Nicholas to conquer his followers through the lie of lawlessness. The evil spirit of Nicholas lives on today through many lawless leaders who operate in the church world in this late hour.
Nicholas taught free love. He and his followers taught that the deeds of believers could not affect their relationship with God. This is antinomianism, which means lawlessness. The Bible clearly refutes such a lie as we will witness in our walk through the Holy Scriptures.
“Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.” 2 Timothy 2:19
“They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.” Titus 1:16
The Bible states here, that those who “profess that they know God” and yet “deny him…in works,” are “abominable, and disobedient, and unto every good work reprobate.”
By this lie of lawlessness, the enemy of souls conquered the people.
“But this thou hast, that thou hatest the deeds of the Nicolaitans (means “conquer the laity”), which I also hate…So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.” Revelation 2:6, 15
Here is some modern terminology for this age-old doctrine:
- Once Saved, Always Saved
- Eternal security (unconditional)
- Calvinism, perseverance of the saints doctrine
In Revelation 2, Jesus Christ tells us that He “hates” two things — “the deeds” and “doctrine of the Nicolaitans.” The Son of God despises the doctrine that teaches that the deeds of men have no effect upon their relationship with Him.
The Scriptures continuously reveal the divine hatred for the acceptance, and even doctrinal authorization, for living in the sins which the LORD tells us violate His holiness, reveal a wicked heart, and will prevent one from entering into the kingdom of God (1 Corinthians 6:9-10; Galatians 5:19-21; Revelation 21:8, 27).
The word “lasciviousness” appears six times in the Bible and means “lack of restraint (from sinning); license for sin; licentiousness.”
To underscore the utter, divine hatred against this lie of lawlessness, it should be noted that this is the only place in Scripture where Jesus Christ, Himself, states that He hates something.
Though they may vary in packaging, these are all kin to the same lawless “ye shall not surely die” lie, which is the lie of the ages.
“Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the Lord your God which I command you.” Deuteronomy 4:2
“For ye have perverted the words of the living God, of the Lord of hosts our God.” Jeremiah 23:36b
“Thus saith the Lord; Stand in the court of the Lord’s house, and speak unto all the cities of Judah, which come to worship in the Lord’s house, all the words that I command thee to speak unto them; diminish not a word.” Jeremiah 26:2
“For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: 19 and if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.” Revelation 22:18-19
“Hath God said” ?
Always remember that whenever you have someone casting doubt on God’s Word, words, you are dealing with a person who is under Satan’s control, is a rejecter of the LORD, and therefore His truth, and is a child of the devil. Every time.
Notice what we see Satan doing in the Garden of Eden just before he changed, altered, added one word to God’s words:
“Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?” Genesis 3:1
Then, in verse 4 we read how Satan added just one three-letter word which changed the meaning of what God said and changed world history.
“And the serpent said unto the woman, Ye shall not surely die:” Genesis 3:4
“But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.” Genesis 2:17
“Thou shalt surely die” from God was then changed by Satan to “Ye shall NOT surely die.”
This is the first time we see what’s known as the “eternal security” lie. It’s also known as “once saved always saved” or “perseverance of the saints” heresy. Any person teaching or believeing this lie has partnered with Satan himself.
Knowing “the certainty of the words of truth”
“Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.
18 For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.
19 That thy trust may be in the Lord, I have made known to thee this day, even to thee.
20 Have not I written to thee excellent things in counsels and knowledge,
21 that I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee? Proverbs 22:17-21
“that I might make thee know the certainty of the words of truth” – and how can we “know the certainty of the words of truth” if we aren’t even reading them – if we are not reading the preserved Word of God but rather a cheap counterfeit?
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