The Great Benefit of Suffering for Christ by F.B. Meyer
F.B. Meyer, Joseph
The Great Benefit of Suffering for Christ
Of sufferings and as it related to the life of Joseph, son of Jacob, F.B. Meyer wrote:
“But besides all this, his religious notions added greatly to his distress. He had been taught by Jacob the theory which comes out so prominently in the speeches of Job’s three friends, and which was so generally held by all their teachers and associates in that olden, Eastern, philosophic, deeply-pondering world; that good would come to the good, and evil to the bad; that prosperity was the sign of the Divine favour, and adversity of the Divine anger. And Joseph had tried to be good. Had he not always kept his father’s commandments and acted righteously, though his brethren were men of evil report, and tried to make him as bad as themselves? But what had he gained by his integrity? Simply the murderous jealousy and hatred of his own flesh and blood. Had he not, in the full flush of youthful passion, resisted the blandishments of the beautiful Egyptian, because he would not sin against God? And what had he gained by that? Simply the stigma which threatened to cling to him of having committed the very wickedness it was so hard not to commit; and, in addition, an undeserved punishment. Had he not always been kind and gentle to his fellow-prisoners, listening to their stories, speaking comfort to their hearts? And what had he gained by that? To judge by what he saw, simply nothing; and he might as well have kept his kindness to himself.
Was it of any use, then, being good? Could there be any truth in what his father had taught him of good coming to the good, and evil to the bad? Was there a God who judgeth righteously in the earth? You who have been misunderstood, who have sown seeds of holiness and love to reap nothing but disappointment, loss, suffering, and hate – you know something of what Joseph felt in that wretched dungeon hole.
Then, too, disappointment poured her bitter drops into the bitter cup. What had become of those early dreams, those dreams of coming greatness, which had filled his young brain with splendid phantasmagoria? We these not from God? He had thought so – yes, and his venerable father had thought so too; and he should have known, for he had talked with God many a time. Were these imaginings the delusions of a fevered brain, or mocking lies? Was there no truth, no fidelity, in heaven or earth? Had God forsaken him? Was he to spend all his days in that dungeon, dragging on a weary life, never again enjoying the bliss of freedom: and all because he had dared to do right? Do you wonder at the young heart being weighed almost to breaking?
And yet Joseph’s experience is not alone. You may have never been confined in a dungeon; and yet you may have often sat in darkness, and felt around you the limitation which forbade your doing as you wished. You may have been doing right, and doing right may have brought you into some unforeseen difficulty; and you are disposed to say, “I have been too honest.” Or you may have been doing a noble act to someone, as Joseph did to Potiphar, and it has been taken in quite a wrong light. Who does not know what it is to be misunderstood, misrepresented, accused falsely, and punished wrongfully?
Each begins life so buoyantly and hopefully. Youth, attempting the solution of the strange problem of existence, fears nothing, forbodes no ill. The minstrel, Hope, keys her chords to the loftiest strains of exultation. The sun shines; the blue wavelets break in music around the boat; the sails swell gently; Love and Beauty hold the rudder-bands; and though stories of the wreckage of the treacherous sea are freely told, there is no kind of fear that such experiences should ever overtake that craft. But presently disappointment, sorrow, and disaster overcloud the sky and blot out the sunny prospect; and the young mariner wakes as from a dream, “Can this be I, who imagined that I should never see ill?” Then come several tremendous struggles of the soul to wrench itself free. The muscles are strained as whipcord; the beads of perspiration stand on the brow: but every effort only entangles the limbs more helplessly. And at last, exhausted and helpless, the young life ceases to struggle, and lies still, cowed and beaten, as the wild denizen (citizen) of the plains, when it has lain for hours in the hunter’s snare. Surely there was something of this sort in Joseph’s condition, as he lay in that wretched dungeon.
II. THESE SUFFERINGS WROUGHT VERY BENEFICIALLY. – Taken on the lowest ground, this imprisonment served Joseph’s temporal interests. That prison was the place where state prisoners were bound. Thither court magnates who had fallen under suspicion were sent. Chief butler and chief baker do not seem much to us, but they were titles for very august people. Such men would talk freely with Joseph; and in doing so would give him a great insight into political parties, and a knowledge of men and things generally, which in after-days must have been of great service to him.
But there is more than this. Psalm 105:18, referring to Joseph’s imprisonment, has a striking alternative rendering, “His soul entered into iron.” Turn that about, and render it in our language, and it reads thus, Iron entered into his soul. Is there not a truth in this? It may not be the truth intended in that verse, but it is a very profound truth, that sorrow and privation, the yoke borne in the youth, the soul’s enforced restraint, are all conducive to an iron tenacity and strength of purpose, and endurance, a fortitude, which are the indispensible foundation and framework of a noble character. Do not flinch from suffering. Bear it silently, patiently, resignedly; and be assured that it is God’s way of infusing iron into your spiritual make-up.
As a boy, Joseph’s character tended to softness. He was a little spoilt by his father. He was too proud of his coat. He was rather given to tales. He was too full of his dreams and foreshadowed greatness. None of these great faults; but he lacked strength, grip, power to rule. But what a difference his imprisonment made in him! From that moment he carries himself with wisdom, modesty, courage, and manly resolution, that never fail him. He acts as a born ruler of men. He carries an alien country through the stress of a great famine, without a symptom of revolt. He holds his own with the proudest aristocracy of the time. He promotes the most radical changes. He had learned to hold his peace and wait. Surely the iron had entered his soul!
It is just this that suffering will do for you. The world wants iron dukes, iron battalions, iron sinews, and thews of steel. God wants iron saints; and since there is no way of imparting iron to the moral nature than by letting his people suffer, He lets them suffer. “No chastening for the present seemeth to be joyous, but grievous; nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.” Are you in prison for doing right? Are the best years of your life slipping away in enforced monotony? Are you beset by opposition, misunderstanding, obloquy (contemptuous speech), and scorn, as the thick undergrowth besets the passage of the woodsman pioneer? Then take heart; the time is not wasted; God is only putting you through regimen. The iron crown of suffering precedes the golden crown of glory. And iron is entering into your soul to make it strong and brave.
Is some aged eyes perusing these words? If so, the question may be asked, Why does God sometimes fill a whole life with discipline, and give few opportunities for showing the iron quality of the soul? Why give iron to the soul, and then keep it from active service? Ah, that is which goes far to prove our glorious destiny. There must be another world somewhere, a world of glorious ministry, for which we are training. “There is service in the sky.” And it may be that God counts a human life of seventy years of suffering not too long an education for a soul which may serve Him through the eternities. It is in the prison that Joseph is fitted for the unknown life of Pharoah’s palace; and if he could have foreseen the future, he wold not have wondered at the severe discipline. If only we could see all that awaits us in the palace of the Great King, we should not be so surprised at certain experiences which befall us in the earth’s darker cells. You are being trained for service I God’s Home, and in the upper spaces of the universe.” F.B. Meyer, Joseph, p. 44-48
In His book Joseph, F.B. Meyer captures and conveys a treasure chest of truth concerning the blessed benefits of suffering.
“JOSEPH’S COMFORT IN THE MIDST OF THESE SOFFERINGS. – “He was there in the prison; but the Lord was with him.” The lord was with him in the palace of Potiphar; but when Joseph went to prison, the Lord went there too. The only thing which severs us from God is sin; so long as we walk with God, God will walk with us; and if our path dips down from the sunny upland lawns into the valley with its clinging mists, He will go at our side. The godly man is much more independent of men and things than others. It is God who makes him blessed. Like the golden city, he has no need of sun or moon, for the Lord God is his everlasting light. If he is in a palace he is glad, not so much because of its delights as because God is there. And if he is in a prison he can sing and give praises, because the God of love bears him company. To the soul which is absorbed with God, all places and experiences are much the same. “If I say, Surely the darkness shall cover me; even the night (of sorrow and of confinement) shall be light about me; yea, the night shineth as the day.”
Moreover, the Lord showed him mercy. Oh, wondrous revelation! … God our Father has often to turn down the lights of our life because He wants to show us mercy. Whenever you get into a prison of circumstances, be on the watch. Prisons are rare places for seeing things. It was in prison that Bunyan saw his wondrous allegory, and Paul met the LORD, and John looked through heaven’s open door, and Joseph saw God’s mercy. God has no chance to show his mercy to some of us except when we are in some sore sorrow. The night is the time to see the stars.
God can also raise up friends for his servants in most unlikely places, and of most unlikely people. “The Lord gave him favour in the sight of the keeper of the prison.” He was probably a rough, unkindly man, quite prepared to copy the dislikes of his master, the great Potiphar, and to embitter the daily existence of this Hebrew slave. But there was another Power at work, of which he knew nothing, inclining him towards his ward, and leading him to put him in a position of trust. All hearts are open to our King: at his girdle swing the keys by which the most unlikely door can be unlocked. “When a man’s ways please the Lord, He maketh even his enemies to be at peace with him.” It is as easy for God to turn a man’s heart, as it is for the husbandman to turn the course of a brook to carry fertility to an arid plot.\
There is always alleviation for our troubles in ministry to others. Joseph found it so. It must have been a welcome relief to the monotony of his grief when he found himself entrusted with the care of the royal prisoners. A new interest came into his life, and he almost forgot the heavy pressure of his own troubles amid the interest of listening to the tales of those who were more unfortunate than himself. It is very interesting to notice what a deep human interest he took in the separate cases of his charges, noticing the expression of their faces, inquiring kindly after their welfare, sitting down to listen to their tale. Joseph is the patron of all prison philanthropists; but he took to this holy work not primarily because he had an enthusiasm for it, but because it gave a welcome opiate to his own griefs.
There is no anodyne (medicine) for heart-sorrow like ministry to others. If your life is woven with the dark shades of sorrow, do not sit down to deplore in solitude your hapless lot, but arise to seek out those who are more miserable than you are, bearing them balm for their wounds and love for their heart-breaks. And if you are unable to give much more practical help, you need not abandon yourself to the gratification of lonely sorrow, for you may largely help the children of bitterness by imitating Joseph in listening to their tales of woe or to their dreams of foreboding. It is a great art to be a good listener. The burdened heart longs to pour out its tale in a sympathetic ear. There is immense relief in the telling out of pain. But it cannot be hurried; it needs plenty of time; it cannot clear itself of its silt and deposits unless it is allowed leisure to stand. and so the sorrowful turn away from men engages in the full rush of active life as too busy, and seek out those who, like themselves, have been “winged,” and are obliged to go softly, as Joseph was, when the servants of Pharoah found him in the Egyptian dungeon. If you can do nothing else, listen well, and comfort others with the comfort wherewith you yourself have been comforted by God.
And as you listen, and comfort, and wipe the falling tears, you will discover that your own load is lighter, and that a branch or twig of the true tree – the tree of the Cross – has fallen into the bitter waters of your own life, making the Marah, Naomi, and the marshes of salt tears will have been healed. Out of such intercourse you will get with what Joseph got – the key which will unlock the heavy doors by which you have been shut in.
And now some closing words to those who are suffering wrongfully. Do not be surprised. You are the followers of One who was misunderstood from the age of twelve to the day of his ascension; who did not sin, and yet was counted as a sinner; concerning whom the unanimous testimony was, “I find in Him no fault at all”; and yet they called Him Beelzebub! If they spoke thus of the Master of the house, how much more concerning the household! “Think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.”
Do not get weary in well-doing. Joseph might have said, “I give all up; of what profit is my godliness? I may as well live as others do.” How much nobler was his course of patient continuance in well-doing! Do right, because it is right to do right; because God sees you; because it puts gladness into the heart. And then, when you are misunderstood and ill-treated, you will not swerve, or sit down to whine and despair.
Above all, do not avenge yourselves. When Joseph recounted his troubles, he did not recriminate harshly on his brethren, or Potiphar, or Potiphar’s wife. He simply said: “I was stolen away out of the land of the Hebrews, and here also have I done nothing that they should put me into the hole.” He might have read the words of the apostle, “Avenge not yourselves, but rather give place unto wrath.” “If when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.” We make a great mistake in trying always to clear ourselves; we should be much wiser to go straight on, humbly doing the next thing, and leaving God to vindicate us. “He will bring forth our righteousness as the light, and our judgment as the noonday.” In Psalm 105:19 there follow words which, rightly rendered, read thus: “The word of the Lord cleared him.” What a triumphant clearing did God give His faithful servant.
There will come hours in our lives, when we shall be misconstrued, misunderstood, slandered, falsely accused, wrongfully persecuted. At such times it is very difficult not to act on the policy of the men around us in the world. They at once appeal to law and force and public opinion. But the believer takes his case into a higher court, and lays it before his God. He is prepared to use any means that may appear divinely suggested. But he relies much more on the divine clearing than he does on his own most perfect arrangements. He is content to wait for months and years, till God arise to avenge his cause. It is a very little thing for him to be judged adversely at the bar of man: he cares only for the judgment of God, and awaits the moment when the righteous shall shine forth in the kingdom of their Father, as the sun when it breaks from all obscuring mists. “When Christ, who is our life, shall appear, then shall ye also appear with him in glory.” Ah! what a clearing-up of mysteries, what dissipating of misunderstandings, what vindication of character shall be there! Oh, slandered ones, you can afford to await the verdict of eternity; of God, who will bring out your righteousness as the light, and your judgment as the noon day.
In all the discipline of life it is of the utmost importance to see but one ordaining overruling will. If we view our imprisonments and misfortunes as the result of human malevolence, our live will be filled with fret and unrest. It is hard to suffer wrong at the hands of man, and to think that perhaps it might have never been. But there is a truer and more restful view, to consider all things as being under the law and rule of God; so that though they may originate in and come to us through the spite and malice of our fellows, yet, since before they reach us they have had to pass through the environing atmosphere of the Divine Presence, they have been transformed into his own sweet will for us.
It was Judas who plotted our Saviour’s death, and filled the garden with the capturing bands and flashing lights; and yet the Lord Jesus said that the Father was putting the cup to his lips. And though He was murdered by the chief priests and scribes, yet He so thoroughly acquiesced in the Father’s appointment, that He spoke of laying down his life, as if his death were entirely his own act. There is no evil to them that love God; and the believer loses sight of second causes, so absorbed is he in the contemplation of the unfolding of the mystery of his Father’s will. As the dying Kingsley said, “All is under law.” F.B. Meyer, Joseph, p. 48-53
The More I Suffer, the Freer I Become
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Apostasy
Jesus Promised Judas an Eternal Throne in Heaven but He Chose to go to Hell #shorts [video]
Judas died and went to eternal hell, irrevocably as every lost soul shall experience (Acts 1:25). Judas is the “son of perdition” and “perdition” means damnation (John 17:12).
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Judas was even sent out with the other apostles to heal the sick, raise the dead, and preach Christ’s Gospel (Matthew 10:1-8). He was real, then backslid and is in hell (Acts 1:16-25).
“And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones (not 11), judging the twelve tribes of Israel.” (Matthew 19:28)
Judas wasn’t kept and Jesus specifically and irrefutably promised him an eternal throne in Heaven – Matthew 19:28. “TWELVE” not eleven~!
At the time of this divinely-given promise, it is more than abundantly clear that Judas was eternally secure, otherwise Christ would have never given this promise to the “twelve” which includes Judas Iscariot (Matthew 19:28). It is only after this that Judas allowed iniquity in his heart and by his own deliberate will fell by his own iniquity (Acts 1:25; Heb. 3:12-15).
“Saying, I (Judas) have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.” Matthew 27:4
“Eternal security”? Don’t kid yourself. Moral cowards who refuse to take person accountability for their every thought, motive, and deed love this lie. Satan’s first lie – which led to the fall of mankind (Gen 2:17; 3:4).
“For if AFTER they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are AGAIN entangled therein, and overcome, the latter end is worse with them than the beginning. 21 For it had been better for them not to have known the way of righteousness, than, AFTER they have known it, to turn from the holy commandment delivered unto them.” 2 Peter 2:20-21
Support | STORE | Podcasts | Eternal Security/OSAS | Accounted Worthy to Escape [podcast] |Sealed? | The Return of Christ | Support | Lie of the Ages [podcast] | 10 Questions about Eternal Security | Is Salvation Eternal? | The Damning Myth of Unconditional Eternal Security [podcast] | The Essential of Fearing God | The KING is Coming [podcast] | Lie of the Ages (Blockbuster book exposing OSAS and calvinism)
Articles
Obedience or Love – Which is Most Important? [podcast]
“IF ye love me, keep my commandments.” John 14:15
Have you ever noticed the “If” of this statement by our LORD Jesus?
Okay, reread the words of Jesus above and see what comes first in the sentence – “love” or keeping His commands.
“IF you love me, keep my commandments” says Jesus (John 14:15)…. IF we don’t know and love Him there’s no use trying to keep His Word…. He’s not speaking of keeping His Word in order to earn His justification but rather as the fruit of knowing Him in a saving relationship….
“Few seem to understand the huge difference between obedience and legalism. We obey because we love God and we know obedience doesn’t save us. Legalism believes by obeying they are saved by it. We that are born again know only the blood of Jesus saved us but we also know that obedience proves we are saved and keeps us saved. It is joy to obey the Lord as we love what He loves and we hate what He hates. Amen.” Shirley Bruso
—- JESUS IS NOT GLORIFIED BY THE KEEPing OF HIS INSTRUCTIONS/COMMANDS BY THOSE WHO DON’T LOVE HIM …. LOVE COMES FIRST – LOVING AND WORSHIPPING HIM IS MOST IMPORTANT TO GOD. “IF IF, IF YE LOVE ME, KEEP MY COMMANDMENTS.” JOHN 14:15
“Ye are my friends, IF ye do whatsoever I command you.” John 15:14
LOVE is the governing factor:
“We love him, because he first loved us.” 1 John 4:19
Of John 14:15 and 15:14, one source notes the following:
- John 14:15: Jesus says, “If ye love me, keep my commandments.” He makes keeping His words the direct proof of love.
- John 15:14: Jesus says, “Ye are my friends, if ye do whatsoever I command you.” He shows that friendship with Him requires action and obedience.
- Love is the root: Jesus starts with love as the inner heart motive.
- Works are the fruit: Doing His commands is the outward action that proves the love is real.
- They are not separate: Jesus does not say love replaces works; He says love produces obedience.”
Love begins with God and any relationship requires reciprocating love – love flowing from each of the 2 parties to one another.
“And Jacob served seven years for Rachel; and they seemed unto him but a few days, FOR THE LOVE HE HAD TO HER.” Genesis 29:20
Jacob didn’t mind serving a whole 7 years for Rachel, because he loved her so much. The true disciple doesn’t view serving God as drudgery but rather delight – because he loves God supremely!
“A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.” John 16:21
“His commandment are not grievous”
“For this is the love of God, that we keep his commandments: and his commandments are not grievous.” 1 John 5:3
IF I don’t love Jesus, do you think He’s honored when I try to obey what He said? No.
“Thou shalt love the Lord thy God…” Matthew 22:37
“IFFF ye love me, keep my commandments.” John 14:15
IF WE LOVE JESUS, OBEYING HIM IS JOY, JUST AS IT WAS FOR JACOB AS HE SERVED A WHOLE 7 YEARS TO OBTAIN A LIFELONG MARITAL RELATIONSHIP WITH HIS BELOVED RACHEL (GENESIS 29:20).
Perhaps we are not understanding the divine economy as Christ meant us to understand Him. Jesus says “Ye are my friends, if ye do whatsoever I command you.” (John 15:14) It’s only IF I love Jesus that He is interested in my doing the things He told HIS true people to do, otherwise, my good works are in vain, even if I suffer martyrdom by burning my body – “And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.” (1 Corinthians 13:2) IF WE DON’T LOVE HIM – truly – with our whole heart, mind, and strength He’s not interested in us obeying Him (Matthew 22:37-39). Now, of course, if I truly do love Him, I will obey Him and yet Jesus doesn’t want us to think we are impressing Him by outward obedience only. In the divine economy, it all begins with LOVE – “God so LOVED the world that He gave ….” (John 3:16) The Bible informs us that “The Lord looketh on the heart” and if He sees that I don’t truly love Him, He’s not interested in my vain outward show (1 Samuel 16:7).
“Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the first and great commandment. 39 And the second is like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets.” Matthew 22:37-40
Those who truly know and love Him do His commandments. They don’t live on their own terms but rather on His. They delight to do His will because they truly seek, know, and love Him who bled to redeem their otherwise hopeless, wretched souls. Yet, obedience saves no one. Keeping His commandments doesn’t save you – the pharisees claimed to do that while refusing to come to Christ whom (John 5:39-40). No, God alone can save and He does so on His terms – initial and ongoing faith “which worketh by love” which is relationship. Yes, “faith … worketh by love.” (Galatians 5:6) Remember that even if a person goes so far as to give their body to be burned and has no love – they don’t love God, their obedience, their sacrifice is in vain (1 Corinthians 13:3).
1 Thessalonians 1:3 speaks to those already saved using the phrases “work of faith, and labour of love.” Please pay close attention to the words “faith” and “love.” “Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;” (1 Thessalonians 1:3)
When God initially saves us, He puts a love in our hearts for Him which is manifested by putting our faith in Christ. Jesus taught that knowing the Father and Himself were cardinal in His kingdom. – “And this is life eternal (the whole purpose for it), that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” (John 17:3)
“And let them make me a sanctuary; that I may dwell among them.” Exodus 25:8
“That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;” Philippians 3:10
DID GOD send His only begotten Son to create an army of mechanical law-keepers OR a family who knows, worships, and adores Him? What does the Bible say is the cardinal reason for the whole plan of redemption? Why did God send His only begotten Son to bleed, be buried, and raised again to justify all who would come to Him? Are you familiar with what the LORD told us in Exodus 25:8, Matthew 22:37-40, and Philippians 3:10? We must have anchored in our hearts this glorious truth of knowing Him! Nothing else matters if we don’t relish Him, adore Him, and worship Him. If you name the name of Jesus Christ, it would greatly benefit your life, understanding. and ministry to memorize the words of the very Redeemer Himself as is recorded in John 17:3. More on that later.
If we love the LORD truly and our neighbor we will not steal, lie, covet, bear false witness, hate, commit adultery, OR any of those other sins and be walking in God’s perfect will. It’s really quite simple actually. But first we must examine this day whether or not we truly love Him.
One writer notes:
“Holiness is first and foremost agape love. Unconditional love for all, including enemies of us and enemies of God. This over-emphasis on repentance can make us the initiator and God the responder if we are not careful. God is always the initiator.”
IT IS MY OPINION THAT WE SHOULD BEGIN TO BE VERY CAREFUL NOT TO OVER-EMPHASIZE OBEDIENCE WHILE NEGLECTING TO PREACH THE COMMAND TO KNOW, LOVE, AND ABIDE IN CHRIST. ALL OF OUR OUTWARD OBEDIENCE IS IN VAIN IF WE DON’T AUTHENTICALLY LOVE HIM. MANY WHO PREACH SEEM TO BE DOING THIS AND ARE CALLING MANY TO WORSHIP AT THE ALTAR OF SELF BY PERPETRATING THE FALSE NOTION THAT CHRIST’S ONE PERFECT SACRIFICE WAS NOT ENOUGH. THIS SEEMS TO RESONATE IN THE HEARTS OF THOSE WHO ARE NOT TRULY AND UNRESERVEDLY SURRENDERED TO CHRIST AND WHO WANT TO FEEL AS IF THEY ARE HELPING TO EARN THEIR OWN SALVATION WHICH IS IMPOSSIBLE. WHAT DOES ROMANS 4:4-5 TELL US?
“Now to him that worketh is the reward not reckoned of grace, but of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.” Romans 4:4-5
So, while it’s absolute that ALL who have saving faith in Christ are obedient and have good fruit in their lives, those good works and good fruit aren’t what saves them. No, good fruit merely evidences that there is a relationship. Christ alone can save and He does that instantly when a lost soul believes upon Him (John 6:47; Acts 16:31; Romans 5:1, etc.). The Great Shepherd of His sheep keeps His people saved as they keep themselves in the love of God, “looking for the mercy of our Lord Jesus Christ unto eternal life.” (Jude 21: 1 Peter 1:5)
“Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.” Jude 21
The story of Jesus, Mary, and Martha is yet another place in the Scriptures of truth that clearly reveal what God is looking for from us – to love and to worship Him supremely.
“Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house. 39 And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word. 40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. 41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things: 42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.” Luke 10:38-42
Jesus speaks to us of an abiding union/relationship with Him where He calls us His friends. I want to encourage you to read John 15 closely this week. In this discourse on the Husbandman (the Father), the Vine (Jesus), and the branches (us), you will note that the relationship precedes the fruit bearing. While the fruit reveals the root – testifies to the relationship – fruit doesn’t save, neither does obedience. God does require us to obey Him by putting our faith in Christ to save us, but it’s He who saves us. Jesus Christ alone can save. Ephesians 2:8-10 reveals that we are saved by His grace through our faith and that we are “his workmanship, created in Christ Jesus unto good works.”
Consider that our LORD was “moved with compassion” toward those in need (Matthew 9:36). The great apostle said “the love of Christ constraineth (compels) us.” (2 Corinthians 5:14)
At times we quote 1 John 2:4 and yet, let’s look at a wider angle of this passage:
“And hereby we do know that we know him, if we keep his commandments. 4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. 5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. 6 He that saith he abideth in him ought himself also so to walk, even as he walked.” 1 John 2:3-6
“But go ye and learn what that meaneth, I will have mercy, and not sacrifice…” Matthew 9:13
“And rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.” Joel 2:13
Is loving God more important that obeying God? Both are obviously important and yet, in the divine economy, which is most important?
“Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the first and great commandment. 39 And the second is like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets.” Matthew 22:37-40
Am I choosing and learning to “love the Lord” with my whole heart?
Andre Alexis writes: “Christianity is more than merely believing and obeying commands and reaping the promises of God. Christianity is not a religion: it is a relationship. And a relationship requires communication. Therefore, prayer is essential, because it is through prayer that you and I communicate with our heavenly Father.” …. This is a simple truth and yet bears stating as brother Andre did above. This is especially important due to the epidemic of charlatans which have promulgated a “what’s in it for me?” self-serving lifestyle upon millions who don’t bother to truly lay down their lives and see with their own eyes the full counsel of our LORD’s Word which actually communicate the very “thoughts of his heart.” (Psalms 33:11). The LORD wants a relationship with each of His children. He’s not just there to answer our every prayer while we commit spiritual adultery by wasting our time/lives in this fleeting world playing games, giving hours to frivolous foolishness, etc. He wants our hearts. Jesus told us the reason the Father sent Him in John 17:3. This was David’s and Paul’s whole goal in their respective earthly lives (Psalms 27:4, 8; Philippians 3:10). Jesus told us He wants an abiding relationship that bears fruit that remains to His eternal glory (John 15:1-16).
After being saved, under the new covenant, it’s not law keeping but rather abiding in Christ, amen? John 15 “Abide in me.”
“My little children, let us not love in word, neither in tongue; but in deed and in truth.” 1 John 3:18
PRAYER: Holy heavenly Father, I come to You impoverished in spirit. For without You dear LORD, we can do nothing. You are love and I am not and yet, I ask You here and now to more deeply imbue my innermost man with and teach me Your love. In the name of Jesus Christ. Amen.
Uphold Jesus (audio)
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Abiding
FROM THE SERMON ON THE MOUNT by Jon Crane
By Jon Crane
“Blessed are the meek: for they shall inherit the earth.” Matthew 5:5
A life surrendered to Christ and led by the Holy Spirit is made able to become a child of the kingdom of God (John 1:12-13; Romans 8:14-16; etc.).
The grace that saved us: the blood of Jesus Christ at Calvary is our atoning sacrifice and become the entrance into the eternal kingdom of God for the purpose of living from the new creation we have become in Christ (born-again John 3:3-7; John 15:1-5). Putting off our old man with his worldly mindset by washing of regeneration, and renewing of the Holy Ghost (Titus 3:3-7).
Let us therefore, press into this inward holy life of living faith.
“But be ye doers of the word, and NOT hearers only, deceiving your own selves.
23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a DOER of the work (Matthew 7:24-25), this man shall be blessed in his deed.” James 1:22-25
More Thoughts…
“Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.
8 Cease from anger, and forsake wrath (vengeance belongeth to the LORD who created us all
9 For evildoers shall be cut off: but those that wait upon the LORD (actively doing God’s will in their lives; making full proof of the hope of redemption which they have by exercising their faith by works of love – Matthew 22:37-40; 1 Corinthians 13; etc.), they shall inherit the earth.
10 For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be.
11 But the MEEK shall inherit the earth (Matthew 5:5); and shalt delight themselves in the abundance of peace.” Psalms 37:7-11
When pressed above measure read Psalms. 94.
Remember whose you are …
“And ye are Christ’s; and Christ is God’s.” 1 Corinthians 3:23
Take heart…
“For the grace of God that bringeth salvation hath appeared to all men,
12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” Titus 2:11-14
If you do not know Jesus Christ as your Savior yet and would like to make peace with God…
“That whosoever believeth in him should not perish, but have eternal life.
16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.” John 3:15-18
Romans 3
“Moreover, brethern, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein in ye stand;
2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
4 And that he was buried, and that he rose again the third day according to the scriptures.” 1 Corinthians 15:1-4
“Now we know that what things soever the law saith, it saith unto them who are under the law: that every mouth (Jew, Gentile, Muslim, etc.) may be stopped, and ALL the world may become guilty before God.
20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
21 But now the righteousness of God, without the law is manifested, being witnessed by the law and the prophets;
22 Even the righteousness of God which is by faith (Rom. 1:16-17) of Jesus Christ unto all and upon all them that believe: for there is no difference:
23 For all have sinned, and come short of the glory of God;
24 Being justified freely by his grace through the redemption that is in Christ Jesus:
25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26 To declare, I say, at this time (today if you hear his voice: Heb. 3:7,15 conviction in your heart) his righteousness: that he might be just, and the justifier of him which believeth in Jesus.” Romans 3:19-26
Confession made…
“But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
11 For the scripture saith, Whosoever believeth on him shall not be ashamed.
12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
13 For whosoever shall call upon the name of the Lord shall be saved.” Romans 10:8-13
Call upon Jesus Christ according to faith and be saved!
“For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” Romans 1:16-17
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