The Great Benefit of Suffering for Christ by F.B. Meyer
F.B. Meyer, Joseph
The Great Benefit of Suffering for Christ
Of sufferings and as it related to the life of Joseph, son of Jacob, F.B. Meyer wrote:
“But besides all this, his religious notions added greatly to his distress. He had been taught by Jacob the theory which comes out so prominently in the speeches of Job’s three friends, and which was so generally held by all their teachers and associates in that olden, Eastern, philosophic, deeply-pondering world; that good would come to the good, and evil to the bad; that prosperity was the sign of the Divine favour, and adversity of the Divine anger. And Joseph had tried to be good. Had he not always kept his father’s commandments and acted righteously, though his brethren were men of evil report, and tried to make him as bad as themselves? But what had he gained by his integrity? Simply the murderous jealousy and hatred of his own flesh and blood. Had he not, in the full flush of youthful passion, resisted the blandishments of the beautiful Egyptian, because he would not sin against God? And what had he gained by that? Simply the stigma which threatened to cling to him of having committed the very wickedness it was so hard not to commit; and, in addition, an undeserved punishment. Had he not always been kind and gentle to his fellow-prisoners, listening to their stories, speaking comfort to their hearts? And what had he gained by that? To judge by what he saw, simply nothing; and he might as well have kept his kindness to himself.
Was it of any use, then, being good? Could there be any truth in what his father had taught him of good coming to the good, and evil to the bad? Was there a God who judgeth righteously in the earth? You who have been misunderstood, who have sown seeds of holiness and love to reap nothing but disappointment, loss, suffering, and hate – you know something of what Joseph felt in that wretched dungeon hole.
Then, too, disappointment poured her bitter drops into the bitter cup. What had become of those early dreams, those dreams of coming greatness, which had filled his young brain with splendid phantasmagoria? We these not from God? He had thought so – yes, and his venerable father had thought so too; and he should have known, for he had talked with God many a time. Were these imaginings the delusions of a fevered brain, or mocking lies? Was there no truth, no fidelity, in heaven or earth? Had God forsaken him? Was he to spend all his days in that dungeon, dragging on a weary life, never again enjoying the bliss of freedom: and all because he had dared to do right? Do you wonder at the young heart being weighed almost to breaking?
And yet Joseph’s experience is not alone. You may have never been confined in a dungeon; and yet you may have often sat in darkness, and felt around you the limitation which forbade your doing as you wished. You may have been doing right, and doing right may have brought you into some unforeseen difficulty; and you are disposed to say, “I have been too honest.” Or you may have been doing a noble act to someone, as Joseph did to Potiphar, and it has been taken in quite a wrong light. Who does not know what it is to be misunderstood, misrepresented, accused falsely, and punished wrongfully?
Each begins life so buoyantly and hopefully. Youth, attempting the solution of the strange problem of existence, fears nothing, forbodes no ill. The minstrel, Hope, keys her chords to the loftiest strains of exultation. The sun shines; the blue wavelets break in music around the boat; the sails swell gently; Love and Beauty hold the rudder-bands; and though stories of the wreckage of the treacherous sea are freely told, there is no kind of fear that such experiences should ever overtake that craft. But presently disappointment, sorrow, and disaster overcloud the sky and blot out the sunny prospect; and the young mariner wakes as from a dream, “Can this be I, who imagined that I should never see ill?” Then come several tremendous struggles of the soul to wrench itself free. The muscles are strained as whipcord; the beads of perspiration stand on the brow: but every effort only entangles the limbs more helplessly. And at last, exhausted and helpless, the young life ceases to struggle, and lies still, cowed and beaten, as the wild denizen (citizen) of the plains, when it has lain for hours in the hunter’s snare. Surely there was something of this sort in Joseph’s condition, as he lay in that wretched dungeon.
II. THESE SUFFERINGS WROUGHT VERY BENEFICIALLY. – Taken on the lowest ground, this imprisonment served Joseph’s temporal interests. That prison was the place where state prisoners were bound. Thither court magnates who had fallen under suspicion were sent. Chief butler and chief baker do not seem much to us, but they were titles for very august people. Such men would talk freely with Joseph; and in doing so would give him a great insight into political parties, and a knowledge of men and things generally, which in after-days must have been of great service to him.
But there is more than this. Psalm 105:18, referring to Joseph’s imprisonment, has a striking alternative rendering, “His soul entered into iron.” Turn that about, and render it in our language, and it reads thus, Iron entered into his soul. Is there not a truth in this? It may not be the truth intended in that verse, but it is a very profound truth, that sorrow and privation, the yoke borne in the youth, the soul’s enforced restraint, are all conducive to an iron tenacity and strength of purpose, and endurance, a fortitude, which are the indispensible foundation and framework of a noble character. Do not flinch from suffering. Bear it silently, patiently, resignedly; and be assured that it is God’s way of infusing iron into your spiritual make-up.
As a boy, Joseph’s character tended to softness. He was a little spoilt by his father. He was too proud of his coat. He was rather given to tales. He was too full of his dreams and foreshadowed greatness. None of these great faults; but he lacked strength, grip, power to rule. But what a difference his imprisonment made in him! From that moment he carries himself with wisdom, modesty, courage, and manly resolution, that never fail him. He acts as a born ruler of men. He carries an alien country through the stress of a great famine, without a symptom of revolt. He holds his own with the proudest aristocracy of the time. He promotes the most radical changes. He had learned to hold his peace and wait. Surely the iron had entered his soul!
It is just this that suffering will do for you. The world wants iron dukes, iron battalions, iron sinews, and thews of steel. God wants iron saints; and since there is no way of imparting iron to the moral nature than by letting his people suffer, He lets them suffer. “No chastening for the present seemeth to be joyous, but grievous; nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.” Are you in prison for doing right? Are the best years of your life slipping away in enforced monotony? Are you beset by opposition, misunderstanding, obloquy (contemptuous speech), and scorn, as the thick undergrowth besets the passage of the woodsman pioneer? Then take heart; the time is not wasted; God is only putting you through regimen. The iron crown of suffering precedes the golden crown of glory. And iron is entering into your soul to make it strong and brave.
Is some aged eyes perusing these words? If so, the question may be asked, Why does God sometimes fill a whole life with discipline, and give few opportunities for showing the iron quality of the soul? Why give iron to the soul, and then keep it from active service? Ah, that is which goes far to prove our glorious destiny. There must be another world somewhere, a world of glorious ministry, for which we are training. “There is service in the sky.” And it may be that God counts a human life of seventy years of suffering not too long an education for a soul which may serve Him through the eternities. It is in the prison that Joseph is fitted for the unknown life of Pharoah’s palace; and if he could have foreseen the future, he wold not have wondered at the severe discipline. If only we could see all that awaits us in the palace of the Great King, we should not be so surprised at certain experiences which befall us in the earth’s darker cells. You are being trained for service I God’s Home, and in the upper spaces of the universe.” F.B. Meyer, Joseph, p. 44-48
In His book Joseph, F.B. Meyer captures and conveys a treasure chest of truth concerning the blessed benefits of suffering.
“JOSEPH’S COMFORT IN THE MIDST OF THESE SOFFERINGS. – “He was there in the prison; but the Lord was with him.” The lord was with him in the palace of Potiphar; but when Joseph went to prison, the Lord went there too. The only thing which severs us from God is sin; so long as we walk with God, God will walk with us; and if our path dips down from the sunny upland lawns into the valley with its clinging mists, He will go at our side. The godly man is much more independent of men and things than others. It is God who makes him blessed. Like the golden city, he has no need of sun or moon, for the Lord God is his everlasting light. If he is in a palace he is glad, not so much because of its delights as because God is there. And if he is in a prison he can sing and give praises, because the God of love bears him company. To the soul which is absorbed with God, all places and experiences are much the same. “If I say, Surely the darkness shall cover me; even the night (of sorrow and of confinement) shall be light about me; yea, the night shineth as the day.”
Moreover, the Lord showed him mercy. Oh, wondrous revelation! … God our Father has often to turn down the lights of our life because He wants to show us mercy. Whenever you get into a prison of circumstances, be on the watch. Prisons are rare places for seeing things. It was in prison that Bunyan saw his wondrous allegory, and Paul met the LORD, and John looked through heaven’s open door, and Joseph saw God’s mercy. God has no chance to show his mercy to some of us except when we are in some sore sorrow. The night is the time to see the stars.
God can also raise up friends for his servants in most unlikely places, and of most unlikely people. “The Lord gave him favour in the sight of the keeper of the prison.” He was probably a rough, unkindly man, quite prepared to copy the dislikes of his master, the great Potiphar, and to embitter the daily existence of this Hebrew slave. But there was another Power at work, of which he knew nothing, inclining him towards his ward, and leading him to put him in a position of trust. All hearts are open to our King: at his girdle swing the keys by which the most unlikely door can be unlocked. “When a man’s ways please the Lord, He maketh even his enemies to be at peace with him.” It is as easy for God to turn a man’s heart, as it is for the husbandman to turn the course of a brook to carry fertility to an arid plot.\
There is always alleviation for our troubles in ministry to others. Joseph found it so. It must have been a welcome relief to the monotony of his grief when he found himself entrusted with the care of the royal prisoners. A new interest came into his life, and he almost forgot the heavy pressure of his own troubles amid the interest of listening to the tales of those who were more unfortunate than himself. It is very interesting to notice what a deep human interest he took in the separate cases of his charges, noticing the expression of their faces, inquiring kindly after their welfare, sitting down to listen to their tale. Joseph is the patron of all prison philanthropists; but he took to this holy work not primarily because he had an enthusiasm for it, but because it gave a welcome opiate to his own griefs.
There is no anodyne (medicine) for heart-sorrow like ministry to others. If your life is woven with the dark shades of sorrow, do not sit down to deplore in solitude your hapless lot, but arise to seek out those who are more miserable than you are, bearing them balm for their wounds and love for their heart-breaks. And if you are unable to give much more practical help, you need not abandon yourself to the gratification of lonely sorrow, for you may largely help the children of bitterness by imitating Joseph in listening to their tales of woe or to their dreams of foreboding. It is a great art to be a good listener. The burdened heart longs to pour out its tale in a sympathetic ear. There is immense relief in the telling out of pain. But it cannot be hurried; it needs plenty of time; it cannot clear itself of its silt and deposits unless it is allowed leisure to stand. and so the sorrowful turn away from men engages in the full rush of active life as too busy, and seek out those who, like themselves, have been “winged,” and are obliged to go softly, as Joseph was, when the servants of Pharoah found him in the Egyptian dungeon. If you can do nothing else, listen well, and comfort others with the comfort wherewith you yourself have been comforted by God.
And as you listen, and comfort, and wipe the falling tears, you will discover that your own load is lighter, and that a branch or twig of the true tree – the tree of the Cross – has fallen into the bitter waters of your own life, making the Marah, Naomi, and the marshes of salt tears will have been healed. Out of such intercourse you will get with what Joseph got – the key which will unlock the heavy doors by which you have been shut in.
And now some closing words to those who are suffering wrongfully. Do not be surprised. You are the followers of One who was misunderstood from the age of twelve to the day of his ascension; who did not sin, and yet was counted as a sinner; concerning whom the unanimous testimony was, “I find in Him no fault at all”; and yet they called Him Beelzebub! If they spoke thus of the Master of the house, how much more concerning the household! “Think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.”
Do not get weary in well-doing. Joseph might have said, “I give all up; of what profit is my godliness? I may as well live as others do.” How much nobler was his course of patient continuance in well-doing! Do right, because it is right to do right; because God sees you; because it puts gladness into the heart. And then, when you are misunderstood and ill-treated, you will not swerve, or sit down to whine and despair.
Above all, do not avenge yourselves. When Joseph recounted his troubles, he did not recriminate harshly on his brethren, or Potiphar, or Potiphar’s wife. He simply said: “I was stolen away out of the land of the Hebrews, and here also have I done nothing that they should put me into the hole.” He might have read the words of the apostle, “Avenge not yourselves, but rather give place unto wrath.” “If when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.” We make a great mistake in trying always to clear ourselves; we should be much wiser to go straight on, humbly doing the next thing, and leaving God to vindicate us. “He will bring forth our righteousness as the light, and our judgment as the noonday.” In Psalm 105:19 there follow words which, rightly rendered, read thus: “The word of the Lord cleared him.” What a triumphant clearing did God give His faithful servant.
There will come hours in our lives, when we shall be misconstrued, misunderstood, slandered, falsely accused, wrongfully persecuted. At such times it is very difficult not to act on the policy of the men around us in the world. They at once appeal to law and force and public opinion. But the believer takes his case into a higher court, and lays it before his God. He is prepared to use any means that may appear divinely suggested. But he relies much more on the divine clearing than he does on his own most perfect arrangements. He is content to wait for months and years, till God arise to avenge his cause. It is a very little thing for him to be judged adversely at the bar of man: he cares only for the judgment of God, and awaits the moment when the righteous shall shine forth in the kingdom of their Father, as the sun when it breaks from all obscuring mists. “When Christ, who is our life, shall appear, then shall ye also appear with him in glory.” Ah! what a clearing-up of mysteries, what dissipating of misunderstandings, what vindication of character shall be there! Oh, slandered ones, you can afford to await the verdict of eternity; of God, who will bring out your righteousness as the light, and your judgment as the noon day.
In all the discipline of life it is of the utmost importance to see but one ordaining overruling will. If we view our imprisonments and misfortunes as the result of human malevolence, our live will be filled with fret and unrest. It is hard to suffer wrong at the hands of man, and to think that perhaps it might have never been. But there is a truer and more restful view, to consider all things as being under the law and rule of God; so that though they may originate in and come to us through the spite and malice of our fellows, yet, since before they reach us they have had to pass through the environing atmosphere of the Divine Presence, they have been transformed into his own sweet will for us.
It was Judas who plotted our Saviour’s death, and filled the garden with the capturing bands and flashing lights; and yet the Lord Jesus said that the Father was putting the cup to his lips. And though He was murdered by the chief priests and scribes, yet He so thoroughly acquiesced in the Father’s appointment, that He spoke of laying down his life, as if his death were entirely his own act. There is no evil to them that love God; and the believer loses sight of second causes, so absorbed is he in the contemplation of the unfolding of the mystery of his Father’s will. As the dying Kingsley said, “All is under law.” F.B. Meyer, Joseph, p. 48-53
The More I Suffer, the Freer I Become
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Articles
The Gospel: What is It? [podcast]
Do We Understand the Gospel?
The book of Romans is called by some “The ABC’s of the Christian faith,” and for good reason.
“For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. 17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” Romans 1:16-17
The words “gospel of Christ … is the power of God unto salvation to every one that believeth.”
The word “gospel” appears 104 times in the Bible, all in the New Testament canon. The bless-ed word “gospel” means the good news. And why is the Gospel good news?
The Good News, the Gospel, is good because of the bad news. The bad news is that fallen mankind is separated from a holy God via his sin. This is the bad news.
The LORD is “Holy, holy, holy” and cannot have relationship with any person whom HE does not make holy by washing them of their sins (Isaiah 6:3; Revelation 4:8). See also Psalms 5:4 and Habakkuk 1:13.
“All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.” Isaiah 53:6
Jesus came to take away the sins of the world so we can fellowship with God who is holy.
“The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.” John 1:29
Our heavenly Father reconciled us back to Himself, out of a life of sin, through the precious blood of His only begotten Son Jesus Christ!
“God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.” 2 Corinthians 5:19
Read Romans chapter 3 in the King James Bible.
“As it is written, There is none righteous, no, not one: … 23 For all have sinned, and come short of the glory of God;” Romans 3:10, 23
The bad news is that we have “ALL have sinned” (Romans 3), and are all fully guilty. The impact, the guilt, and the shame is realized when we simply look at the Law of God—the 10 Commandments.
THE TEN COMMANDMENTS
Exodus 20
- “Thou shalt have no other gods before me.” v3
- “Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:” v4
- “Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.” v7
- “Remember the sabbath day, to keep it holy.” v8
- “Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.” v12
- “Thou shalt not kill.” v13
- “Thou shalt not commit adultery.” v14
- “Thou shalt not steal.” v15
- “Thou shalt not bear false witness against thy neighbour.” v16
- “Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.” v17
See Ten Commandments Evangelism [podcast]
The law of God convicts the sinner that he is just that—a sinner, separated from his Maker, “alienated from the life of God” (Ephesians 4:18). Then comes the Good News, the grace, the cross.
The law of God convicts. The Word of God rejoices the heart and enlightens the eyes.
“The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple. 8 The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.” Psalms 19:7-8
The law of God convicts sinners, convinces them that they have sinned before a holy God, and brings them to Christ.
“Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.” Galatians 3:24
1 Corinthians 15:1-4 is a good place to begin, where we read that the Gospel is the death, the burial, and the resurrection of the LORD Jesus Christ.
Jesus Christ died, was buried, and raised again “for the sins of the whole world” (1 John 2:2; 1 Corinthians 15:1-4). That’s the Gospel!
WAS JESUS loving? Yes. The Son of God who died on a cruel wooden cross for your sins was loving enough to warn you that you are going to eternal damnation if you don’t choose to love, worship, and serve Him—on HIS terms (Mark 9:43-49; Luke 12:4-5,etc.). John 3:16 informs us that God so loved the world that He sacrificed His only begotten Son to save you from sin and the lake of fire. Have you personally repented before a holy God and received Jesus into your life? Today is your day. If you are not 100% sure you are genuinely born again, go here first to Make Peace with God
Jesus Christ came as the sinless Son of God to die on a cross, be buried, and raised again from the dead to justify sinners (1 Corinthians 15:1-4; 1 Timothy 1:15). CHRISTOLOGY.
We have all sinned against our Maker. We have all lied, stolen, and used His holy name in vain, etc… and are in desperate need of His saving mercy which He gave us in and through Jesus Christ, who died for our sins, was buried, and raised again from the dead to justify us (Romans 5:6-11).
“For when we were yet without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8 But God commendeth (displayed) his love toward us, in that, while we were yet sinners, Christ died for us. 9 Much more then, being now justified by his blood, we shall be saved from wrath through him. 10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. 11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.” Romans 5:6-11
Jesus is God and sinless, and He came and died, was buried, and rose again. This is the Good News or Gospel in that He “finished” or “paid in full” the price for our sin with His own precious blood and thereby conquered sin and death saving those who will repent and believe, from having to pay for their own sins in hell forever (John 19:30). Jesus Christ alone fulfilled to the detail over 300 prophecies given by God through His prophets and He alone was qualified to satisfy the claims of His Father’s justice to redeem fallen mankind. He shed His sinless blood for our sin and He alone can save.
1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
4 And that he was buried, and that he rose again the third day according to the scriptures:
“The gospel” Paul preached was that “Christ died for our sins … he was buried …he rose again the third day.”
The apostle also tells us here that it is by THIS “gospel … ye are saved” and that you must “keep in memory” the truth contained in this blessed and only Gospel or you will not remain in Christ (John 15:1-6; 1 Corinthians 15:2).
Jesus Christ paid a debt He did not owe and we owe a debt we cannot pay. So, to repent and receive Christ appropriates this unspeakable salvation into our personal lives!
Jesus Christ is unique in all of history. He alone was sent from God the Father, died, was buried, and rose again to rescue mankind from the sin that separated fallen men from God. One writer puts it this way:
“The essentials of the faith include the gospel: the death, burial, and resurrection of Jesus (1 Corinthians 5:1-4); the triune nature of God (1 John 5:7); Jesus is only begotten Son of God (John 3:16); the virgin birth (Matthew 1:20-25); salvation by faith through grace (Ephesians 2:8); and the timing and consequences of the second coming of Christ (Revelation 22:18-19). The Word tells us believing in the doctrine of Christ is essential in having both the Father and His Son (2 John 1:9). It is critical Christians know how to defend against doctrines of demons and deceiving spirits that are distorting and compromising the essentials of the doctrine of Christ (1 Timothy 4:1, 1 John 2:25-29).”
Do you know Him? Find out how to know Him here He loves you!
SEEING a lot of the devil’s agents in our midst? JUST READ GOD’S WORD FOR YOURSELF as He told you to do beloved (2 Timothy 2:15).
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Articles
Biblical Deliverance Prescription-Wholeness in Christ [podcast]
Dominating the Devil! (below)
The Heart of the Matter (below)
Biblical Deliverance and Wholeness Prescription:
PRAYER: Holy Father, please make me whole, make me holy, from the inside out, as only You can do! In Jesus’ Name. Amen!
Jesus specializes in healing broken hearts, broken lives, and making them WHOLE as He alone can do! THAT’S why He came! (Luke 4:18.)
Dear LORD Jesus, I love You. Please quicken my spirit in Your holy fear, make me alive in Thee afresh dear Savior. Please bless this life to be dead and buried that You might raise it up for Your eternal glory – both now and forever. In Jesus’ holy Name, amen.
Are you hearing the voice of God? If so, it will be proven in that your life following Jesus will of certainty include regular times of fasting and prayer. Jesus says “WHEN” and not “if” you fast (Matthew 6:16). A true oneness with Christ and the Father, absolute deliverance, broken yokes, refreshing, true rest, wholeness to the core, a poor in spirit heart, and the blessed place of brokenness and divine peace await you beloved of God (Isaiah 58).
Remember that whatever you FEED will FLOURISH and whatever you crucify will DIE, will DIMINISH. In Christ, there’s nothing in your life you can’t fast away – as you cry with John the Baptist, “He must increase, but I must decrease” (John 3:30). Read Isaiah 58 and do it God’s way. He promised to “break every yoke” (Isaiah 58:6). If you love Jesus supremely, you will obey Him and at any cost, get the sin out of your life (Mark 9:43-49). If you’re not willing to die, you will not enjoy the benefits that He desires to load you with (Psalms 68:19).
You are not serious about overcoming sin if you’re not yet setting apart regular times of fasting and prayer. | The Amazing Benefits of Fasting and Prayer
Fasting earns nothing from God. No, a time of fasting and prayer is the wise decision to declare “Jesus, I love You and I want You to consume my life!” … Saints, today is our day to drive our stake in the ground by scheduling a time of fasting and prayer (Matthew 6:16). Broken yokes, deliverance, wholeness, and fruitfulness for His glory await as Jesus manifests Himself in and raises up those that be bowed down (Psalms 145:14; Isaiah 58; 2 Corinthians 4:10-12; James 4:10).
The Untold, Untapped Blessings of Fasting and Prayer According to Holy Scripture
The only way sin will be forgiven and devils will leave a person is if they “submit” to God in true repentance (James 4:7).
ANYone who is willing to repent can be delivered! Do you know what James 4:7 says?
You will remain in bondage to sin, depressed, feeling lonely, defeated, miserable, unfulfilled, hurting, anxious, etc., until you truly submit your life to God. He’s going to allow all the evil to remain upon you and increase in your life – because He loves you and wants you to come home to Him which begins at repenting.
The only way to escape the evil one controlling your life is submission to God which begins with unreserved repentance which then results in abiding fellowship (James 4:7).
“Submit yourselves therefore to God. Resist the devil, and he will flee from you.” James 4:7
Overcoming the enemy requires submitting to God. There are no shortcuts. “The children of disobedience” are under the control of the enemy of all souls, the cruel taskmaster himself, Satan (Ephesians 2:1-3).
The LORD avenges us of our enemies only when we submit to Him (James 4:7).
As long as we are not truly submitted to the LORD, Satan is in control of our lives. Memorize James 4:7.
“Praise ye the LORD for the avenging of Israel, WHEN the people willingly offered themselves.” Judges 5:2
“WHEN” we “willingly” offer ourselves to the LORD, He will bring His deliverance and wholeness into and through our lives!
“Willingly” offering ourselves is spoken of in Romans 12:
“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” Romans 12:1-2
Needing deliverance? “Praise ye the LORD for the avenging of Israel, WHEN the people willingly offered themselves” (Judges 5:2).
WHEN we willingly offer ourselves to the LORD, He brings deliverance to our lives by ridding our enemies which first must pertain to the conquering, the crucifixion of “the old man, which is corrupt according to the deceitful lusts” and in putting on of “the new man, which after God is created in righteousness and true holiness” (Ephesians 4:22-24; Colossians 3:9-10).
WHEN you make your move, abandoning the futile flesh, you can bet Satan is going to send you diversionary distractions! God is able as you continue to press into Christ, looking neither to the right hand nor to the left!
“Turn not to the right hand nor to the left: remove thy foot from evil.” Proverbs 4:27
DEMONSTRATE to God that you are authentic-by laying down your life so Christ can reign!
Forgiveness and Inheritance
“To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.” Acts 26:18
The LORD wants to grant each of His children not only deliverance but wholeness!!!!!
WHEN we are fractured in soul, not made whole by our LORD, it will destroy our relationships. 1 Thessalonians 5:23-24 is a divine prayer for wholeness!
“And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. 24 Faithful is he that calleth you, who also will do it.” 1 Thessalonians 5:23-24
We just read that wholeness is our LORD’s will for us and He’s the only One who can make us whole – from the inside out! Oh, and the promise that He “will do it”!!!! What great confidence with which we can approach our Father!!!! in JESUS’ Name!
God is a good Father, perfect! He left nothing out of His Word that we need and TODAY is the day we apply His divine healing, wholeness balm/medicine in JESUS’ name! (See 2 Peter 1:3-4.) Wholeness is only, exclusively available to those who are truly in Christ!
Two Great Prayers for today:
“Father, in Jesus’ Name, please make me whole, from the inside out” (1 Thessalonians 5:23).
“Father, please make me whole, as You alone can do-spirit, soul, and body, in JESUS’ Name” (1 Thessalonians 5:23).
LITTLE BY LITTLE!!!! IF you are not completely delivered and made whole, join the club. Take encouragement in this truth: “By little and little I will drive them (your enemies!) out from before thee, until thou be increased, and inherit the land” (Exodus 23:30).
Beware of wasting time with the false movements, preachers, and local churches of this apostate day who only feed the flesh instead preaching the original Gospel where Jesus and His holy apostles commanded that we die to self, lay down our lives in the fleeting world or we will perish (Luke 9:23-24; 14:33; 17:33; John 12:23-25, etc.). The self-serving person will never be made whole. Jesus only makes whole those who take in and adhere to His whole counsel!
A time of fasting and prayer is the cross in action! What day do you fast weekly?
Fasting weakens the flesh and prayer strengthens the spirit! Bam! Death, burial and resurrection in action!
EVERYTHING you need and desire is in Christ! It’s time to indulge! To “Delight”! (Psalms 37:4.)
The only way to get Satan out of your life AND BE MADE WHOLE IN CHRIST, is to repent for real – to submit your life to God (James 4:7). When you do, the LORD will make you whole! (1 thessalonians 5:23.)
Charles Pray writes:
“Yes Lord, just as a piece of fruit that is rotten starting from the inside and works its way out to the surface, where when you finally see it it’s too late to save it. Father, in Jesus’ Name, let our fruit be seen from the inside out. Cut out the evil rebellion LORD, we pray! LORD, please purifies us to the depth of our hearts that You might be glorified to use us, in Jesus’ Name, amen!”
ARE YOU being made whole in Christ for that relationship you are praying for? Okay You are PRAYING, but are you PREPARING?
“Submit yourselves therefore to God. Resist the devil, and he will flee from you.” James 4:7
If you truly desire to be delivered from all oppression or possession of the enemy of all souls, you will read and heed this divine prescription – a guarantee for your liberty in Christ.
- Present your body a living sacrifice – lay down your life (John 12:23-25; Romans 12:1-2).
- Set yourself apart (Psalms 4:3).
- Seek the face of the LORD in a time of fasting and prayer (Isaiah 58; Matthew 17:21 KJV only – the new perversions have removed this verse).
- Repent of all known sin in order to shut out the enemy by cancelling his legal right to you (James 4:7).
- As we submit ourselves to the LORD, the enemy will be cast out and kept out in Jesus’ holy Name (Mark 16:17; Acts 16:18; James 4:7; Matthew 12:43-45).
- Ask God to baptize you with the Holy Ghost (Matthew 3:11; Luke 11:13; 24:49; Acts 1:4-8; 2:1-4, 38-39; 8:14-17; 10:44-48; 19:1-6, etc.).
- Memorize Hosea 10:12.
- Pour over James 4:4-10.
- Read and do Isaiah 58.
- Memorize Mark 10:27.
- Now, once delivered, you must keep your house – temple – clean and clear of all sin and this will keep Satan out (Matthew 12:43-45).
- This will keep him from having legal right to your life through sin (James 4:7).
- Know that God is able and willing and desires to make you completely whole, set apart to Him, and free (2 Corinthians 6:14-7:1).
- Liberty is in Christ and staying rooted in Him (2 Corinthians 3:17).
- Those who obey the LORD’s truth are made free (John 8:31-32, 36).
- God wants us to speak with Him. So, come before the LORD with “words” of repentance, denunciation of all idols, and placing all your trust – the whole weight of your existence – upon Him (Hosea 14:1-3).
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Abiding
Going Directly to the Source [podcast]
IF you desire to truly hear from GOD, read His own Word for yourself. King James Bible.
“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” 2 Timothy 2:15
“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17 that the man of God may be perfect, throughly furnished unto all good works.” 2 Timothy 3:16-17
“Nourished Up” – like a wise virgin Heaven bound saint.
“If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.” 1 Timothy 4:6
On this biblical topic of fervency, of being “fervent in spirit”, one commentary offers the following:
“Nourished up in the words of faith” is a biblical phrase from 1 Timothy 4:6, meaning to be continually fed, strengthened, and built up by scripture, sound Christian teaching, and doctrine, much like food sustains the body, these spiritual words sustain and grow the soul, leading to spiritual maturity and a deeper walk with God. It signifies a deliberate, ongoing intake of God’s truth, which fosters growth, guards against false teachings, and fuels a believer’s life.” (Source?)
It’s one thing to have a mere human giving you encouragement and yet another thing to get your encouragement, your spiritual nourishment from God—directly. King James Bible.

Psalms 73
“Truly God is good to Israel, even to such as are of a clean heart.
2 But as for me, my feet were almost gone; my steps had well nigh slipped.
3 For I was envious at the foolish, when I saw the prosperity of the wicked.
4 For there are no bands in their death: but their strength is firm.
5 They are not in trouble as other men; neither are they plagued like other men.
6 Therefore pride compasseth them about as a chain; violence covereth them as a garment.
7 Their eyes stand out with fatness: they have more than heart could wish.
8 They are corrupt, and speak wickedly concerning oppression: they speak loftily.
9 They set their mouth against the heavens, and their tongue walketh through the earth.
10 Therefore his people return hither: and waters of a full cup are wrung out to them.
11 And they say, How doth God know? and is there knowledge in the most High?
12 Behold, these are the ungodly, who prosper in the world; they increase in riches.
13 Verily I have cleansed my heart in vain, and washed my hands in innocency.
14 For all the day long have I been plagued, and chastened every morning.
15 If I say, I will speak thus; behold, I should offend against the generation of thy children.
16 When I thought to know this, it was too painful for me;
17 Until I went into the sanctuary of God; then understood I their end.
18 Surely thou didst set them in slippery places: thou castedst them down into destruction.
19 How are they brought into desolation, as in a moment! they are utterly consumed with terrors.
20 As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.
21 Thus my heart was grieved, and I was pricked in my reins.
22 So foolish was I, and ignorant: I was as a beast before thee.
23 Nevertheless I am continually with thee: thou hast holden me by my right hand.
24 Thou shalt guide me with thy counsel, and afterward receive me to glory.
25 Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.
26 My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever.
27 For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee.
28 But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.”
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