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The Great Benefit of Suffering for Christ by F.B. Meyer

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F.B. Meyer, Joseph

The Great Benefit of Suffering for Christ

Of sufferings and as it related to the life of Joseph, son of Jacob, F.B. Meyer wrote:

“But besides all this, his religious notions added greatly to his distress. He had been taught by Jacob the theory which comes out so prominently in the speeches of Job’s three friends, and which was so generally held by all their teachers and associates in that olden, Eastern, philosophic, deeply-pondering world; that good would come to the good, and evil to the bad; that prosperity was the sign of the Divine favour, and adversity of the Divine anger. And Joseph had tried to be good. Had he not always kept his father’s commandments and acted righteously, though his brethren were men of evil report, and tried to make him as bad as themselves? But what had he gained by his integrity? Simply the murderous jealousy and hatred of his own flesh and blood. Had he not, in the full flush of youthful passion, resisted the blandishments of the beautiful Egyptian, because he would not sin against God? And what had he gained by that? Simply the stigma which threatened to cling to him of having committed the very wickedness it was so hard not to commit; and, in addition, an undeserved punishment. Had he not always been kind and gentle to his fellow-prisoners, listening to their stories, speaking comfort to their hearts? And what had he gained by that? To judge by what he saw, simply nothing; and he might as well have kept his kindness to himself.

Was it of any use, then, being good? Could there be any truth in what his father had taught him of good coming to the good, and evil to the bad? Was there a God who judgeth righteously in the earth? You who have been misunderstood, who have sown seeds of holiness and love to reap nothing but disappointment, loss, suffering, and hate – you know something of what Joseph felt in that wretched dungeon hole.

Then, too, disappointment poured her bitter drops into the bitter cup. What had become of those early dreams, those dreams of coming greatness, which had filled his young brain with splendid phantasmagoria? We these not from God? He had thought so – yes, and his venerable father had thought so too; and he should have known, for he had talked with God many a time. Were these imaginings the delusions of a fevered brain, or mocking lies? Was there no truth, no fidelity, in heaven or earth? Had God forsaken him? Was he to spend all his days in that dungeon, dragging on a weary life, never again enjoying the bliss of freedom: and all because he had dared to do right? Do you wonder at the young heart being weighed almost to breaking?

And yet Joseph’s experience is not alone. You may have never been confined in a dungeon; and yet you may have often sat in darkness, and felt around you the limitation which forbade your doing as you wished. You may have been doing right, and doing right may have brought you into some unforeseen difficulty; and you are disposed to say, “I have been too honest.” Or you may have been doing a noble act to someone, as Joseph did to Potiphar, and it has been taken in quite a wrong light. Who does not know what it is to be misunderstood, misrepresented, accused falsely, and punished wrongfully?

Each begins life so buoyantly and hopefully. Youth, attempting the solution of the strange problem of existence, fears nothing, forbodes no ill. The minstrel, Hope, keys her chords to the loftiest strains of exultation. The sun shines; the blue wavelets break in music around the boat; the sails swell gently; Love and Beauty hold the rudder-bands; and though stories of the wreckage of the treacherous sea are freely told, there is no kind of fear that such experiences should ever overtake that craft. But presently disappointment, sorrow, and disaster overcloud the sky and blot out the sunny prospect; and the young mariner wakes as from a dream, “Can this be I, who imagined that I should never see ill?” Then come several tremendous struggles of the soul to wrench itself free. The muscles are strained as whipcord; the beads of perspiration stand on the brow: but every effort only entangles the limbs more helplessly. And at last, exhausted and helpless, the young life ceases to struggle, and lies still, cowed and beaten, as the wild denizen (citizen) of the plains, when it has lain for hours in the hunter’s snare. Surely there was something of this sort in Joseph’s condition, as he lay in that wretched dungeon.

II. THESE SUFFERINGS WROUGHT VERY BENEFICIALLY. – Taken on the lowest ground, this imprisonment served Joseph’s temporal interests. That prison was the place where state prisoners were bound. Thither court magnates who had fallen under suspicion were sent. Chief butler and chief baker do not seem much to us, but they were titles for very august people. Such men would talk freely with Joseph; and in doing so would give him a great insight into political parties, and a knowledge of men and things generally, which in after-days must have been of great service to him.

But there is more than this. Psalm 105:18, referring to Joseph’s imprisonment, has a striking alternative rendering, “His soul entered into iron.” Turn that about, and render it in our language, and it reads thus, Iron entered into his soul. Is there not a truth in this? It may not be the truth intended in that verse, but it is a very profound truth, that sorrow and privation, the yoke borne in the youth, the soul’s enforced restraint, are all conducive to an iron tenacity and strength of purpose, and endurance, a fortitude, which are the indispensible foundation and framework of a noble character. Do not flinch from suffering. Bear it silently, patiently, resignedly; and be assured that it is God’s way of infusing iron into your spiritual make-up.

As a boy, Joseph’s character tended to softness. He was a little spoilt by his father. He was too proud of his coat. He was rather given to tales. He was too full of his dreams and foreshadowed greatness. None of these great faults; but he lacked strength, grip, power to rule. But what a difference his imprisonment made in him! From that moment he carries himself with wisdom, modesty, courage, and manly resolution, that never fail him. He acts as a born ruler of men. He carries an alien country through the stress of a great famine, without a symptom of revolt. He holds his own with the proudest aristocracy of the time. He promotes the most radical changes. He had learned to hold his peace and wait. Surely the iron had entered his soul!

It is just this that suffering will do for you. The world wants iron dukes, iron battalions, iron sinews, and thews of steel. God wants iron saints; and since there is no way of imparting iron to the moral nature than by letting his people suffer, He lets them suffer. “No chastening for the present seemeth to be joyous, but grievous; nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.” Are you in prison for doing right? Are the best years of your life slipping away in enforced monotony? Are you beset by opposition, misunderstanding, obloquy (contemptuous speech), and scorn, as the thick undergrowth besets the passage of the woodsman pioneer? Then take heart; the time is not wasted; God is only putting you through regimen. The iron crown of suffering precedes the golden crown of glory. And iron is entering into your soul to make it strong and brave.

Is some aged eyes perusing these words? If so, the question may be asked, Why does God sometimes fill a whole life with discipline, and give few opportunities for showing the iron quality of the soul? Why give iron to the soul, and then keep it from active service? Ah, that is which goes far to prove our glorious destiny. There must be another world somewhere, a world of glorious ministry, for which we are training. “There is service in the sky.” And it may be that God counts a human life of seventy years of suffering not too long an education for a soul which may serve Him through the eternities. It is in the prison that Joseph is fitted for the unknown life of Pharoah’s palace; and if he could have foreseen the future, he wold not have wondered at the severe discipline. If only we could see all that awaits us in the palace of the Great King, we should not be so surprised at certain experiences which befall us in the earth’s darker cells. You are being trained for service I God’s Home, and in the upper spaces of the universe.” F.B. Meyer, Joseph, p. 44-48

In His book Joseph, F.B. Meyer captures and conveys a treasure chest of truth concerning the blessed benefits of suffering.

“JOSEPH’S COMFORT IN THE MIDST OF THESE SOFFERINGS. – “He was there in the prison; but the Lord was with him.” The lord was with him in the palace of Potiphar; but when Joseph went to prison, the Lord went there too. The only thing which severs us from God is sin; so long as we walk with God, God will walk with us; and if our path dips down from the sunny upland lawns into the valley with its clinging mists, He will go at our side. The godly man is much more independent of men and things than others. It is God who makes him blessed. Like the golden city, he has no need of sun or moon, for the Lord God is his everlasting light. If he is in a palace he is glad, not so much because of its delights as because God is there. And if he is in a prison he can sing and give praises, because the God of love bears him company. To the soul which is absorbed with God, all places and experiences are much the same. “If I say, Surely the darkness shall cover me; even the night (of sorrow and of confinement) shall be light about me; yea, the night shineth as the day.”

Moreover, the Lord showed him mercy. Oh, wondrous revelation! … God our Father has often to turn down the lights of our life because He wants to show us mercy. Whenever you get into a prison of circumstances, be on the watch. Prisons are rare places for seeing things. It was in prison that Bunyan saw his wondrous allegory, and Paul met the LORD, and John looked through heaven’s open door, and Joseph saw God’s mercy. God has no chance to show his mercy to some of us except when we are in some sore sorrow. The night is the time to see the stars.

God can also raise up friends for his servants in most unlikely places, and of most unlikely people. “The Lord gave him favour in the sight of the keeper of the prison.” He was probably a rough, unkindly man, quite prepared to copy the dislikes of his master, the great Potiphar, and to embitter the daily existence of this Hebrew slave. But there was another Power at work, of which he knew nothing, inclining him towards his ward, and leading him to put him in a position of trust. All hearts are open to our King: at his girdle swing the keys by which the most unlikely door can be unlocked. “When a man’s ways please the Lord, He maketh even his enemies to be at peace with him.” It is as easy for God to turn a man’s heart, as it is for the husbandman to turn the course of a brook to carry fertility to an arid plot.\

There is always alleviation for our troubles in ministry to others. Joseph found it so. It must have been a welcome relief to the monotony of his grief when he found himself entrusted with the care of the royal prisoners. A new interest came into his life, and he almost forgot the heavy pressure of his own troubles amid the interest of listening to the tales of those who were more unfortunate than himself. It is very interesting to notice what a deep human interest he took in the separate cases of his charges, noticing the expression of their faces, inquiring kindly after their welfare, sitting down to listen to their tale. Joseph is the patron of all prison philanthropists; but he took to this holy work not primarily because he had an enthusiasm for it, but because it gave a welcome opiate to his own griefs.

There is no anodyne (medicine) for heart-sorrow like ministry to others. If your life is woven with the dark shades of sorrow, do not sit down to deplore in solitude your hapless lot, but arise to seek out those who are more miserable than you are, bearing them balm for their wounds and love for their heart-breaks. And if you are unable to give much more practical help, you need not abandon yourself to the gratification of lonely sorrow, for you may largely help the children of bitterness by imitating Joseph in listening to their tales of woe or to their dreams of foreboding. It is a great art to be a good listener. The burdened heart longs to pour out its tale in a sympathetic ear. There is immense relief in the telling out of pain. But it cannot be hurried; it needs plenty of time; it cannot clear itself of its silt and deposits unless it is allowed leisure to stand. and so the sorrowful turn away from men engages in the full rush of active life as too busy, and seek out those who, like themselves, have been “winged,” and are obliged to go softly, as Joseph was, when the servants of Pharoah found him in the Egyptian dungeon. If you can do nothing else, listen well, and comfort others with the comfort wherewith you yourself have been comforted by God.

And as you listen, and comfort, and wipe the falling tears, you will discover that your own load is lighter, and that a branch or twig of the true tree – the tree of the Cross – has fallen into the bitter waters of your own life, making the Marah, Naomi, and the marshes of salt tears will have been healed. Out of such intercourse you will get with what Joseph got – the key which will unlock the heavy doors by which you have been shut in.

And now some closing words to those who are suffering wrongfully. Do not be surprised. You are the followers of One who was misunderstood from the age of twelve to the day of his ascension; who did not sin, and yet was counted as a sinner; concerning whom the unanimous testimony was, “I find in Him no fault at all”; and yet they called Him Beelzebub! If they spoke thus of the Master of the house, how much more concerning the household! “Think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.”

Do not get weary in well-doing. Joseph might have said, “I give all up; of what profit is my godliness? I may as well live as others do.” How much nobler was his course of patient continuance in well-doing! Do right, because it is right to do right; because God sees you; because it puts gladness into the heart. And then, when you are misunderstood and ill-treated, you will not swerve, or sit down to whine and despair.

Above all, do not avenge yourselves. When Joseph recounted his troubles, he did not recriminate harshly on his brethren, or Potiphar, or Potiphar’s wife. He simply said: “I was stolen away out of the land of the Hebrews, and here also have I done nothing that they should put me into the hole.” He might have read the words of the apostle, “Avenge not yourselves, but rather give place unto wrath.” “If when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.” We make a great mistake in trying always to clear ourselves; we should be much wiser to go straight on, humbly doing the next thing, and leaving God to vindicate us. “He will bring forth our righteousness as the light, and our judgment as the noonday.” In Psalm 105:19 there follow words which, rightly rendered, read thus: “The word of the Lord cleared him.” What a triumphant clearing did God give His faithful servant.

There will come hours in our lives, when we shall be misconstrued, misunderstood, slandered, falsely accused, wrongfully persecuted. At such times it is very difficult not to act on the policy of the men around us in the world. They at once appeal to law and force and public opinion. But the believer takes his case into a higher court, and lays it before his God. He is prepared to use any means that may appear divinely suggested. But he relies much more on the divine clearing than he does on his own most perfect arrangements. He is content to wait for months and years, till God arise to avenge his cause. It is a very little thing for him to be judged adversely at the bar of man: he cares only for the judgment of God, and awaits the moment when the righteous shall shine forth in the kingdom of their Father, as the sun when it breaks from all obscuring mists. “When Christ, who is our life, shall appear, then shall ye also appear with him in glory.” Ah! what a clearing-up of mysteries, what dissipating of misunderstandings, what vindication of character shall be there! Oh, slandered ones, you can afford to await the verdict of eternity; of God, who will bring out your righteousness as the light, and your judgment as the noon day.

In all the discipline of life it is of the utmost importance to see but one ordaining overruling will. If we view our imprisonments and misfortunes as the result of human malevolence, our live will be filled with fret and unrest. It is hard to suffer wrong at the hands of man, and to think that perhaps it might have never been. But there is a truer and more restful view, to consider all things as being under the law and rule of God; so that though they may originate in and come to us through the spite and malice of our fellows, yet, since before they reach us they have had to pass through the environing atmosphere of the Divine Presence, they have been transformed into his own sweet will for us.

It was Judas who plotted our Saviour’s death, and filled the garden with the capturing bands and flashing lights; and yet the Lord Jesus said that the Father was putting the cup to his lips. And though He was murdered by the chief priests and scribes, yet He so thoroughly acquiesced in the Father’s appointment, that He spoke of laying down his life, as if his death were entirely his own act. There is no evil to them that love God; and the believer loses sight of second causes, so absorbed is he in the contemplation of the unfolding of the mystery of his Father’s will. As the dying Kingsley said, “All is under law.” F.B. Meyer, Joseph, p. 48-53

The More I Suffer, the Freer I Become

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The More I Suffer, the Freer I Become

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WHY were 24,000 of God’s People Killed at Peor? [podcast]

“Baal was most often portrayed as a strong warrior and was considered the god of storms and fertility. He was said to rule from his palace atop Mount Zaphon, the highest peak in Syria. Baal is referenced several times in the Bible’s Old Testament, where he is depicted as the main rival of the god of the Israelites.”

We must understand that God is severe in His judgment of rebels of which there are “many” who claim they are saved. Eternal damnation awaits all rebels (Matthew 7:13-23, etc.).

“Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.” Romans 11:22

DIVINE JUDGMENT, the “severity of God,” IS NOT GOING AWAY JUST BECAUSE YOU OR SOME FAKE PREACHER IGNORES IT!

Christians avoid doing as did the Israelites when they worshipped baal by worshipping the LORD, the Father and Jesus Christ “in spirit and in truth.” (John 4:23-24; 1 Corinthians 8:6; 1 John 1:3) This begins with fresh and complete repentance, confession of all sin, and denouncing of all dependence, idolatry, all pagan practices like yoga and mantra chanting, etc., and by understanding that truly worshiping the LORD, the one true God, is based on sincere loyalty to Him and not to get things from Him like success or possession in this fleeting world. The heart of the disciple of Jesus must be circumcised perpetually and this is happening as we examine our hearts for idols, the daily crucified life, living a life of prayer, setting boundaries against temptations, and being wholly accountable to the LORD, while avoiding syncretism (mixing pagan rituals with Christian practice) and prioritizing God’s Word.

Deuteronomy 4:1-10

24,000 of God’s own people, men, departed from obeying the instruction, the standard, the Word of God and were destroyed. They partook in the soul damning sin of fornication.

“Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the LORD God of your fathers giveth you. 2 Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you. 3 Your eyes have seen what the LORD did because of Baalpeor: for all the men that followed Baalpeor, the LORD thy God hath destroyed them from among you. 4 But ye that did cleave unto the LORD your God are alive every one of you this day. 5 Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, that ye should do so in the land whither ye go to possess it. 6 Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people. 7 For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for? 8 And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day? 9 Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons’ sons; 10 Specially the day that thou stoodest before the LORD thy God in Horeb, when the LORD said unto me, Gather me the people together, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and that they may teach their children.” Deuteronomy 4:1-10

Departing from the pure Word of God always leads to sinful living as was the case with 24,000 of God’s people’s worship at Baal Peor.

“And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.” Luke 4:4

In Deuteronomy 4, Moses warns God’s people not to change or depart from the LORD’s Word and brings up the example, reminds the people of God’s judgment upon 24,000 of His own people for doing so (Numbers 25).

Of the worship of Baal-Peor, one writer notes:

“Yet what was this worship of Baal-Peor and why did it draw such wrath from God? Baal-Peor is a Moabite god who was worshipped with obscene rituals. The name means ‘Lord of the Opening’ from Baal meaning owner/ husband and Peor coming from pa’ar meaning ‘open wide.’ ‘I found Israel Like grapes in the wilderness; I saw your fathers As the firstfruits on the fig tree in its first season. But they went to Baal Peor, And separated themselves to that shame; They became an abomination like the thing they loved.’ (Hosea 9:10) The worship of Baal-Peor IS an abomination. Notice that those who join themselves to Baal-Peor also ‘become’ an abomination before the Lord.”

Every person who has an idol, just one, has demons (Deuteronomy 32:17; 1 Corinthians 10:19-21). Repent now. Follow Jesus.

In Deuteronomy 4:3, Moses brings back to the memory of God’s people the judgment that fell upon the 24,000 of His own people for their idolatry and fornication. This idolatrous abomination is recorded in Numbers 25.

“And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation. 7 And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand; 8 And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel. 9 And those that died in the plague were twenty and four thousand.” Numbers 25:6-9

Dear reader, camp out on Numbers 25, the whole chapter. Your life is not complete without this vital component of divine truth.

Of Baal, one source notes:

Baal was a major ancient West Semitic storm and fertility god, meaning “lord” or “master,” prominent in Canaanite and Phoenician cultures, associated with rain, thunder, and agriculture, and often depicted with a thunderbolt. He was seen as a powerful deity, central to life, but became a focal point of biblical opposition as Israel’s worship of him (linked to lust and sometimes child sacrifice) was seen as idolatry against God, culminating in Elijah’s famous challenge on Mount Carmel. In later demonology, Baal (or Bael) is a powerful archdemon, and the name appears in various modern media as a demon or powerful entity.

In Ancient Religions

Identity: A powerful god of fertility, weather (rain, lightning, wind), war, and kingship, often identified with the storm god Hadad.
Worship: Widespread in the Levant (Canaan, Phoenicia) and beyond, with temples and rituals often involving cultic prostitution and sometimes human sacrifice, especially during droughts.
Mythology: Key myths involve his battles with the sea god Yamm and the god of death Mot, representing natural cycles, and his dwelling on Mount Zaphon.
Biblical Conflict: The Bible portrays Baal worship as a major temptation for Israelites, a rival to God, whose priests (including those of the Phoenician goddess Asherah/Astarte) were famously confronted by Elijah.

In Demonology & Culture

Demon: In demonology, Bael (Baal) is a powerful archdemon, often the first of the three kings of Hell in grimoires, associated with invisibility and wisdom.
Modern Media: The name appears in many forms, from Diablo and Dungeons & Dragons (Bhaal/Bael) to anime like Gundam and Welcome to Demon School! Iruma-kun, often as a powerful demon or god.”

Not one of us has lived perfectly holy and yet, at this moment in time, some will choose to truly repent and confess their sins and others will refuse (Proverbs 28:13). Eternity depends on true repentance which always, without fail, yields a changed life, a holy life (Matthew 3:7-10; Luke 13:3).

“But as he which hath called you is holy, so be ye holy in all manner of conversation; 16 Because it is written, Be ye holy; for I am holy.” 1 Peter 1:15-16

These 24,000 Israelites were slain for their sin. God is still holy and “The wages of sin” is still death (Romans 6:23; Ezekiel 18:4).

“The soul that sinneth, it shall die.” Ezekiel 18:4

Zimri, a Simeonite (of the tribe of Simeon) was the Israelite whom Phinehas, grandson of Aaron, did slay for his utterly audacious display of sin, having brought the fornication in the middle of the camp of God’s people and even into the midst of their worship (Numbers 25:6, 14).

The great apostle brings this very incident to account 1 Corinthians 10:1-12 and warns New Testament saints never to partake lest they also be destroyed. The sins Paul cites form the natural acronym L.I.F.T.M. = lust, idolatry, fornication, tempting Christ, murmuring.

5 Soul Damning Sins Named! Learning from History! [podcast]

The spear of Phinehas must begin with ourselves – as we truly repent, lay down our lives in this world, and cut off the hand, pluck out the eye of any sin in our lives. The conscious eternal suffering, the severity of eternal judgment coming on any person who dies in sin is most profoundly declared by the Son of God Mark 9:43-49. Many of the new fake “bibles” removed this important passage.

The new “bibles” have lowered the standard and weakened many by their changing of God’s Word which Moses specifically warns us of in this main text, Deuteronomy 4.

“For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: 19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.” Revelation 22:18-19

Departing from the Word of God, not obeying God on His stated terms, is the sure way to be weakened, destroyed, here and eternally. The LORD speaks often in His Word about this.

“Thus saith the LORD; Stand in the court of the LORD’S house, and speak unto all the cities of Judah, which come to worship in the LORD’S house, all the words that I command thee to speak unto them; diminish not a word:” Jeremiah 26:2

Each Man is Choosing to Drink from One Cup or the Other

Baal was ultimately Satan himself and involved things like sacrificing ones own child in exchange for being blessed by this false good. Jesus informed us that Satan has come “to steal, to kill, and to destroy.” (John 10:10).

As was the case at Baal Peor, Satan is behind every idol and so all idolatry is the worship of Satan.

“What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing? 20 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. 21 Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils. 22 Do we provoke the Lord to jealousy? are we stronger than he?” 1 Corinthians 10:19-22

This passage above is speaking of the Baal Peor event and also to the temptation of Satan and his children today. Baal worship is alive and well today, calling God’s people to worship at the altar of devils, to partake is vile atrocities that separate one to Satan and away from the LORD. “No man can serve two masters” and anyone living in sin is not serving the one, true, holy LORD and Savior (Matthew 6:24)

“They joined themselves also unto Baalpeor, and ate the sacrifices of the dead. 29 Thus they provoked him to anger with their inventions: and the plague brake in upon them. 30 Then stood up Phinehas, and executed judgment: and so the plague was stayed. 31 And that was counted unto him for righteousness unto all generations for evermore.” Psalms 106:28-31

One writer notes:

“Baal Peor, or the Baal of Peor, was a local deity worshiped by the Moabites. When the Israelites, following Moses to the Promised Land, were in the vicinity of Peor, some of them fell into idolatry and worshiped Baal Peor. As a result of their sin, the men of Israel were judged by God.”

Baal Peor consisted of the worship of a false god, Satan, and fornication. Satan is behind the worship of all idols and such idolatry is filled with his devils/demons (1 Corinthians 10:19-22).

Modern day types of Baal Peor are the pornography, strip clubs, and everything in our society that has to do with any form of fornication. Movie and media are filled with such evil. The 24,000 who were destroyed in Moses day (Numbers 25), departed from the Word of God and the standards set forth there for holiness and the divine prohibition of sex outside of marriage between one man and one woman (1 Thessalonians 4:1-8). Read Deuteronomy 4 and Numbers 25 side by side.

“Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more. 2 For ye know what commandments we gave you by the Lord Jesus. 3 For this is the will of God, even your sanctification, that ye should abstain from fornication: 4 That every one of you should know how to possess his vessel in sanctification and honour; 5 Not in the lust of concupiscence, even as the Gentiles which know not God: 6 That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified. 7 For God hath not called us unto uncleanness, but unto holiness. 8 He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.” 1 Thessalonians 4:1-8

Before their blunder at Peor, after God brought them out of Egypt (the world), Israel was innocent. Judgment, destruction ensued their sin of all who participated. Today, we can witness that many who once worshipped God with a pure heart, have now turned away to the worship of idols involving fornication of all kinds. Those who would rebuke these backsliders could be liked unto Phinehas.

“I found Israel like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time: but they went to Baalpeor, and separated themselves unto that shame; and their abominations were according as they loved.” Hosea 9:10

“I found Israel – The Lord speaks of himself in the person of a traveler, who unexpectedly in the wilderness finds a vine loaded with grapes; such love did God bear to Israel. Your fathers – Whom I brought out of Egypt. As the first – ripe – As the earliest ripe fruit of the fig – tree, which is most valued and desired. Separated themselves – Consecrated themselves to that shameful idol. Their abominations – Their idols, and way of worshipping them. As they loved – As they fancied.” John Wesley

Deuteronomy 4, Numbers 25, and 1 Corinthians 10 speak of the same event – the sin of God’s people in Baal worship at Peor and the consequent divine judgment that fell upon 24,000 of them. This is an eternal memorial for the judgment of God against all sin, namely idolatry and fornication.

“To abstain from idol feasts was the clear duty of all Christians. By partaking of heathen sacrifices which were offered to demons, they became one with the demons and their votaries; just as in the Lord’s Supper we show our oneness not only with the Savior but with each other. It was clear, therefore, that the Corinthian Christians could not consistently partake of idol feasts and the Lord’s Supper. What an incentive is given here to frequent and reverent participation in the Lord’s Supper! It proclaims our union with Him and His people, and it gives us a distaste for all that is alien to its spirit.” FB Meyer

Those who depart from the standards set forth in God’s Word separate themselves to idols, to devils and are under divine judgment from the unchanging God (Malachi 3:6).

The Examples of Phinehas and Jael

Perhaps we can liken what Phinehas did in spearing the sin out of the camp of God’s people, with those who call His people to worship Him in Spirit and in truth and according to His pure, uncorrupted Word (Numbers 25:10-18; Psalms 12:6-7; Proverbs 30:5-6; Revelation 22:18-19). Phinehas boldly, courageously in the fear of God stood up and stamped out sin in the camp. The judgment ended. Those who stand and boldly, fearlessly declared the Word of God and call out sin among God’s people, are the Phinehas’ of our day. Do we have a Phinehas priesthood in our midst?

“Who will rise up for me against the evildoers? or who will stand up for me against the workers of iniquity?” Psalms 94:16

In Job 4:21-22; 5:24-27 we read about another bless-ed patriarch of the faith who stood up, who rose up against sin, slaying a wicked king.

In both the cases of Phinehas and Jael, these biblical accounts make specific record that the LORD greatly blessed these faithful followers of His, and their families, and He will do the same today for His true bold witnesses who stand against the evil of this late hour.

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The 5 Sins That Keep God’s People Out of Their Promised Land [podcast]

Learning from History! (below) THE 5 SINS THAT KEPT ISRAEL (God’s own covenant people) OUT OF THEIR PROMISED LAND OF BLESSINGS and will keep us out if not relinquished. Friend, please read 1 Corinthians 10:1-13 with all your might. Make this text your meat. The world seeks to romance sin but if God says it’s sin, that’s what it is. Toning down the terms changes nothing. Judgment Day is on the way. We are fighting the good fight of faith, “striving against sin” and “more than conquerors” over sin through Jesus who loves us and bought us with His own […]

The Lure of Adultery

BOMBARDED WITH IMAGES, ENTICEMENTS, AND ADVERTISEMENTS FOR ADULTERY! Marriage is Sacred in the Eyes of a Holy God The joy of sex has context. When removed from that context, great danger occurs. Context. Context. Context! To have sex outside of the context in which our Maker requires it to be, is like a man who tries to row a boat on dry land. He’s going no where. And those doing ANY kind of sex outside of the marriage between 1 man and 1 woman are going nowhere except eternal hell. Repent now and follow Jesus before it’s too late. Sex […]

The Curse of Spiritual Adultery [podcast]

“If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. 2 Set your affection on things above, not on things on the earth. 3 For ye are dead, and your life is hid with Christ in God. 4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.” Colossians 3:1-4 Simply put, whether physical or imagined (imaged, conjured up in one’s mind) an idol is the figment, the God-less object of one’s sinful, corrupted, defiled, unrepentant, and demented heart and therefore […]

Apostasy

The Result of Real Repentance [podcast]

**“They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.” Titus 1:16**

WE DON’T NEED JUST ANOTHER “CHURCH SERVICE” OR “SERMON,” WE NEED TO REPENT AND WHEN WE REALLY DO, WE WILL OBEY GOD—OTHERWISE WE DIDN’T TRULY REPENT.

“In those days came John the Baptist, preaching in the wilderness of Judaea,
2 And saying, Repent ye: for the kingdom of heaven is at hand.
3 For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
4 And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
5 Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,
6 And were baptized of him in Jordan, confessing their sins.
7 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
8 Bring forth therefore fruits meet for repentance:
9 And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
10 And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.” Matthew 3:1-12

“Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” 2 Corinthians 13:5

When we repent – re-turn to God: Do we want to see who has truly repented, beginning with the examining of ourselves?

We will be washed afresh from our sins and have “times of refreshing from the presence of the Lord.” (Acts 3:19)
We will forsake our lives in this fleeting world, deny self, take up the cross daily and follow Jesus (Luke 9:23-24; 14:33; 17:33).
We will live holy “in this present world.” (Titus 2:11-14; 1 Peter 1:15-16)
We will be about our “Father’s business” and not our own – the Great Commission He gave us (Luke 2:49; Matthew 28:18-20; Mark 16:15-20).

Forsaking All?

What does that mean?

“So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.” Luke 14:33

One must be willing and obedient to put aside religion and familial bonds to follow Christ, or he will not and “cannot be my disciple” says the LORD. Non-negotiable. If Jesus Christ is not first place, first priority of your life, you are a hell bound counterfeit who shall suffer the flames of eternal justice, damnation (Mark 9:43-49).

Jesus says:

“He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.” Matthew 10:37

Repent. Turn wholly to the LORD, putting all of your trust in the LORD your God, who “is a jealous God.” Jesus Christ is the name of the only LORD and Savior!

“For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God:” Exodus 34:14

Jesus says He will “spue,” vomit, reject anyone who dies without Him being their very “first love” their “first” priority—and talk is cheap (Revelation 2:4-5; 3:15-16).

“Psalm 51 is our perfect model of repentance and restoration in the Lord! God forgave the beloved David because of his honest prayer of repentance and restored to him the joy of his salvation!” Karen Cochran

Times of Refreshing from the Presence of the LORD – Fresh Start with God

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Fake Jesus, Fake Pastors, Fake Christians, Fake Bibles, Fake Churches Exposed! [podcast]

TODAY’s apostate preachers created a counterfeit generation of false converts, entitled, self-serving counterfeits. There is no fruit proving they are truly born again. Their “christianity” consists of “church” attendance at a cross-less fake church that uses a fake “bible”, preaches a fake “Jesus”, and has a fake “pastor.” Beware. This was specifically foretold (2 Timothy 3:1-13; 4:1-5). The true disciple of Jesus will listen only to men who fear God and not you/them (2 Samuel 23:3; Matthew 10:28; Galatians 1:10) – and therefore they forcefully declare the whole of His truth straight up into your face! Repent or perish, sinner! […]

How to Spot a Fake Bible [podcast]

Please don’t balk till you read these 3 verses. This is indefensible to the sane mind! “He that answereth a matter before he heareth it, it is folly and shame unto him.” (Proverbs 18:13) In 2016 the Berean Study Bible (BSB) was introduced. Sounds good, right? Not! There are 3 verses we use to acid test “bibles”: Matthew 17:21; Romans 8:1; and Colossians 1:14 As usual, this BSB was taken from the known corrupted manuscripts instead of the Textus Receptus from which the KJB comes from. In the BSB, typically, we find: Matthew 17:21 was removed, Romans 8:1 was chopped in […]

How to Spot a False Leader [podcast]

Refusing to sit under the false gospel, false doctrines, false teachers, and wolves is not forsaking the assembling of the saints. It’s obedience to the LORD! (2 Corinthians 6:14-18) There is a “difference” between the true and the false leaders today. True disciples will always warn and help God’s people distinguish the false teachers and “discern between the unclean and the clean.”: “And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.” Ezekiel 44:23 False leaders are to be marked, to be scoped out and labeled […]

Articles

God’s Universal Way of Fighting with Todd Tomasella and Travis Bryan III [podcast]

“Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil” Hebrews 2:14

“Be not overcome of evil, but overcome evil with good.” Romans 12:21

“Powerful message! Thank you. I was always a fighter. But I fought for myself. And have had to learn through the cross life that meekness is not weakness. It’s actually strength in God to keep quiet and not have to retaliate when attacked or persecuted. But taking a step back, and asking God to bless them while lifting them up in prayer to the Lord. This is the bowels of mercy extended to those who attack us and to know as Paul did, I am the least of all the saints. And let God repay. Romans 12:19.” Karen Cochran

“Two very deep resonant radio voices on fire!” Justin

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Stripped and Sanctified with Travis Bryan III [podcast]

“See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.” Jeremiah 1:10 “God allowed Job to be stripped. I was also thinking of Jeremiah 1:10. God uses what Satan meant to harm us for His good. Providence. Romans 8:28. As we know he did in Joseph’s life. I could be wrong but in this title is Satan getting credit for stripping us?” Karen Cochran Why Did God allow Job to Suffer, to be Tested? Job’s Suffering, Testing […]

Principles of the Cross with Todd Tomasella and Travis Bryan III [podcast]

“Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. 11 For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. 12 So then death worketh in us, but life in you.” 2 Corinthians 4:10-12 “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son […]