The Dangers of Spiritual Formation and Spiritual Disciplines
The Dangers of Spiritual Formation and Spiritual Disciplines
A Critique of Dallas Willard and The Spirit of the Disciplines
I recently took a seminary course on the book of Luke. It was a summer intensive and was one of only two classes being offered at the time. About midway through the week, while the class was steeped in trying to discern the intent and significance of the book of Luke, we began to hear the echoes of mystic chanting coming through the walls. As it turned out, the other class being offered was parked right next to ours. The paper thin walls were carrying the choruses of a class exploring the life and teachings of Catholic mystic Henry Nouwen. We proceeded, trying to concentrate on studying the Scriptures while tuning out the chants that were carrying on next door. Perhaps what was more unsettling though is the class studying Nouwen was chock full, while there were plenty of empty seats next door for anyone wanting to learn about the inspired book of Luke.1
How can this be? A Baptist seminary was favorably studying the teachings of this Catholic mystic whose own biographers describe as having had emotional problems and homosexual inclinations.2 Soon after talking to Ryan, I met a lady who attends a Christian college. As part of her study program she was required to take a course on spiritual formation at her college. Spiritual formation in her class also concerned the study of Roman Catholic mystics and the search for techniques to help those who implement them feel closer to God. This study also explored “spiritual disciplines” which promised to make those who practiced them more Christ-like. After she finished the class she shared her textbooks with me. This article will focus on the claims of one of these text books, The Spirit of the Disciplines, by Dallas Willard.3 In our study we shall see that those promoting spiritual disciplines in courses of study called “spiritual formation” make claims that are unbiblical and dangerous.
Jesus’ “Yoke” as “Spiritual Disciplines”
Dallas Willard bases his entire spiritual disciplines book on his understanding of Matthew 11:29, 30, which says, “Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30 For my yoke is easy, and my burden is light.
Willard cites this passage at the beginning of a chapter entitled “The Secret of the Easy Yoke,”4 Willard says, “And in this truth lies the secret of the easy yoke: the secret involves living as he lived in the entirety of his life—adopting his overall life-style.”5 He also says, “We have to discover how to enter into his disciplines from where we stand today—and no doubt, how to extend and amplify them to suit our needy cases.”6 He claims that the “yoke” is to try to emulate Jesus’ lifestyle in every possible way.7 Willard interprets Jesus’ “yoke” as the practice of spiritual disciplines like solitude, silence, and simple living. He later adds voluntary banishment and others that we will discuss later.
Willard is very critical of traditional Protestant doctrine and practice, declaring it a massive failure.8 His remedy for this failure is to see the body and certain ascetic practices using the body as the means of change: “Looking back over our discussion to this point, we have connected the reality of the easy yoke with the practice of the spiritual disciplines. These in turn have led us to the body’s role in redemption.”9 He claims that we have been misguided by being concerned with the forgiveness of sins and “theories of the atonement.” He says, “Salvation as conceived today is far removed from what it was in the beginnings of Christianity and only by correcting it can God’s grace in salvation be returned to the concrete, embodied existence of our human personalities walking with Jesus in his easy yoke.”10 According to this thinking, the yoke of Jesus involves using the body in certain ways to accomplish changed lives:
Although we call the disciplines “spiritual”—and although they must never be undertaken apart from a constant, inward interaction with God and his gracious Kingdom—they never fail to require specific acts and dispositions of our body as we engage in them. We are finite and limited to our bodies. So the disciplines cannot be carried out except as our body and its parts are surrendered in precise ways and definite actions to God.11
So evidently, rather than concerning ourselves with the blood atonement, averting God’s wrath against sin, salvation by faith through grace, we should be practicing spiritual disciplines with our bodies so that we could then be more like Jesus.
The concept of Jesus’ “yoke” being interpreted as an invitation to practice His life-style is reiterated throughout Willard’s book; see pages 91, 121, and 235. This idea is the framework and logical foundation of Willard’s entire thesis. But the question is, “Is this what Jesus meant in Matthew 11:29, 30?” Let us examine the passage in context to see if teaches the spiritual disciplines.
The True Meaning of Jesus’ “Yoke”
If we want to understand Matthew 11:29, 30 it is essential that we understand the context, particularly the meaning of verse 28. Jesus said, “ Come unto me, all ye that labour and are heavy laden, and I will give you rest” (Matthew 11:28). We must understand Jesus’ offer of rest in the context of His debates with the religious leaders. Their “yoke” demanded the strict observance of Sabbath rules and their oral tradition. Immediately after Jesus’ offer of “rest” in Him, there ensued a Sabbath debate with the religious leaders accusing Jesus and His disciples of being Sabbath breakers (see Matthew 12). They plucked grain on the Sabbath and Jesus healed on the Sabbath. Jesus was offering true Sabbath rest and the Jewish leaders were offering the yoke of the Law. Jesus’ yoke was different. Jesus perfectly kept the law so that all who would come to him would enter into the true Sabbath rest that could never be achieved by keeping the rules laid down by the religious leaders.
Taking this understanding of the term “yoke” we can see what Jesus meant in Matthew 11. His words came in the middle of a dispute with Jewish leadership. He had pronounced woe upon cities that did not repent (Matthew 11:20-24). He uttered this prayer:
At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. 26 Even so, Father: for so it seemed good in thy sight. 27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.” (Matthew 11:25-27)
The wise and intelligent were the Jewish Scribes and Pharisees who accused Jesus of being a Sabbath breaker and who refused to repent when they witnessed His miracles. They rejected both Jesus and John the Baptist in a most fickle manner (Matthew 11:16-19). They refused to come to God on His terms, but demanded that God the Son obey them on their terms! So Jesus pronounced the judgment of hardening on them and chose instead to reveal Himself to babes.
When Jesus said, “Come unto me, all ye that labour and are heavy laden, and I will give you rest” (Matthew 11:28), He was offering them what the Jewish leadership rejected—Messianic salvation. True Sabbath rest is only found in Christ (see Hebrews 4:1-9). Ironically, the people who accused Jesus of being a Sabbath breaker were the ultimate Sabbath breakers because they rejected the only one who could give true rest. They put the yoke of law keeping on the people but kept them from the one true Law keeper, Christ who died for their sins. Therefore, no matter how scrupulous and religious a person is, if he or she does not come to Christ by faith, that person is under the yoke of bondage rather than the Sabbath rest for the people of God.
There are other places in the New Testament where the term “yoke” is used in the sense of the requirement of law keeping. Two of them are very pertinent to interpreting Matthew 11:28-30. In Acts 15 the apostles gathered in Jerusalem to determine whether the new Gentile converts would be required to keep the Law. The three most prominent laws that marked off the Jews as unique were the food laws, Sabbath, and circumcision. Peter’s speech convinced the apostles that the Gentiles were not obliged to follow such Jewish laws:
“And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. 8 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us; 9 and put no difference between us and them, purifying their hearts by faith. 10 Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? 11 But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.” (Acts 15:7-11)
The “yoke” was being under the Law.
Now consider how Paul used the same term: “Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage” (Galatians 5:1). The Judaizers wanted to put Christians under obligation to be circumcised and Paul called this “a yoke of slavery.”
So Jesus’ yoke is in stark contrast to the “yoke” that the religious leaders put on the people. He is offering salvation to all who come to Him by faith. Craig Blomberg summarizes this section in Matthew 11:
The sequence of thought of vv. 25-30 thus progresses as follows. The increasing polarization of response to Jesus in fact reflects God’s sovereign choices (vv. 25-26). Jesus is God’s unique agent in the outworking of those choices (v. 27). This gives him God’s authority to call people to himself (vv. 28-30). The invitation to come to Christ remains for all today, but now as then it requires the recognition that persons cannot come by exalting themselves (recall v. 23) but only by completely depending on and trusting Christ.12
Jesus’ Yoke is to Practice Spiritual Disciplines?
Therefore our conclusion is that in Matthew 11 Jesus was offering salvation to all who come to Him. Now let us examine Willard’s claim that Jesus was telling people to try to emulate His life-style. Willard claims that we are failing to practice the disciplines that would make us able to live better lives and that most Christians are failing to live lives pleasing to God. He further states that the solution is that we practice spiritual disciplines that are based on Jesus’ lifestyle and supplemented by practices of the Medieval Catholic Church. So he sees Jesus’ “yoke” as an offer to take up a life-style that will make us better people, rather than an offer of true Sabbath rest through Christ’s finished work on the cross. This is tantamount to substituting works for grace, and making Jesus an ethical teacher whose example can be followed rather than the unique Son of God who alone always does the things that please the Father. Willard offers no exegetical analysis of the passage in Matthew to defend his interpretation. In my opinion, his position is not defensible.
Does the Bible Prescribe the Spiritual Disciplines?
The spiritual disciplines are not taught in Matthew 11:29, 30 (Willard’s primary proof test), and even Willard admits they cannot be found elsewhere in scripture (we shall show this momentarily). But he is nevertheless enthusiastic about the recent rediscovery of the disciplines.
Dallas Willard is excited to tell us that finally, through the lead of people like Richard Foster, we are having a revival of the use of spiritual disciplines. Writes Willard: “Today, for the first time in our history as a nation, we are being presented with a characteristic range of human behaviors such as fasting, meditation, simple living, and submission to a spiritual overseer, in an attractive light.”13 He claims that ordinary means such as Bible study, prayer, fellowship, and evangelism are inadequate and having failed, have left most Christians as failures. He writes, “All pleasing and doctrinally sound schemes of Christian education, church growth, and spiritual renewal came around at last to this disappointing result. But whose fault was this failure?”14 The “failure,” according to Willard is that, “. . . the gospel preached and the instruction and example given these faithful ones simply do not do justice to the nature of human personality, as embodied, incarnate.”15 So what does this mean? It means that we have failed because our gospel had too little to do with our bodies.
The spiritual disciplines are supposed to remedy this deficiency. Willard says, “By contrast, the secret of the standard, historically proven spiritual disciplines is precisely that they do respect and count on the bodily nature of human personality.”16 Willard claims that Paul understood the need for such practices but that they were lost: “Paul’s teaching, especially when added to his practices, strongly suggest that he understood and practiced something vital about the Christian life that we have lost—and that we must do our best to recover.”17 Of course, had Paul bothered to write about these “lost” disciplines in his epistles, they would not have been lost.
So why did Paul fail to write about these secret, lost disciplines? Willard’s answer is that Paul had in mind, “. . . a precise course of action he understood in definite terms, carefully followed himself, and called others to share . . . So obviously so, for him and the readers of his own day, that he would feel no need to write a book on the disciplines for the spiritual life that explained systematically what he had in mind.”18 Translated that means that Paul did not write about the spiritual disciplines because everyone was practicing them. Willard goes on to say, “It is almost impossible in the thought climate of today’s Western world to appreciate just how utterly unnecessary it was for Paul to say explicitly, in the world in which he lived, that Christians should fast, be alone, study, give, and so forth as regular disciplines for the spiritual life.”19 There is a serious problem here that Willard overlooks: Paul did write about approaches like these—he wrote against them!
Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, 21 (touch not; taste not; handle not; 22 which all are to perish with the using;) after the commandments and doctrines of men? 23 which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh. (Colossians 2:20-23)
They had ascetics in Paul’s day and he rebuked them. Willard never discusses this passage which teaches explicitly that “severe treatment of the body” cannot help us find freedom from sinfulness.
Where do we find this “wisdom” that Paul failed to write about? Says Willard, “This is not something St. Paul had to prove or even explicitly state to his readers—but it also was not something he overlooked, leaving it to be thought up by crazed monks in the Dark Ages. It is, rather, a wisdom gleaned from millennia of collective human experience.”20 So the disciplines we need to be more like Christ cannot be found in the Bible, but they can be gleaned from religious history. Willard tells us, “But thoughtful and religiously devout people of the classical and Hellenistic world, from the Ganges to the Tiber, knew that the mind and body of the human being had to be rigorously disciplined to achieve a decent individual and social existence.”21
The obvious problem with this is that if this type of logic is valid, we could claim that we need Ouija Boards as part of our spiritual practice and that Paul and other early Christians must have been using them so regularly there was no need to write about them. Ironically, Willard admits that the Bible does not command us to practice the spiritual disciplines he prescribes.
To hear evangelicals like Dallas Willard and Richard Foster tell us that we need practices that were never spelled out in the Bible to become more like Christ or to get closer to God is astonishing. What is more astonishing is that evangelical colleges and seminaries are requiring their students to study practices that are relics of Medieval Rome, not found in the Bible, and closely akin to the practices of many pagan societies.
The False Gospel of Human Ability
As with most unbiblical approaches, the spiritual disciplines are based on the idea of innate human powers that can be harnessed for good. Holding a false concept of sin as a “disruption of that higher [spiritual] life,”22 Willard looks for a solution through finding our true potential, individually and corporately, through spiritual disciplines that will enable us to reconstruct the rule of God now. Willard says, “The evil that we do in our present condition is a reflection of a weakness caused by spiritual starvation.”23 Rather than wicked rebels abiding under God’s wrath, humans are bundles of huge potential who have lost their way through “disruption of the higher powers.” We supposedly have great potential: “It is the amazing extent of our ability to utilize power outside ourselves that we must consider when we ask what the human being is. The limits of our power to transcend ourselves utilizing powers not located in us—including of course, the spiritual—are yet to be fully known.”24 Willard gives this interpretation of 1John 3:2: “Because of his personal experience with spiritual powers brought to him in Christ, John sensed unimaginable greatness in our destiny.”25
So how do we tap into this great human potential? He says we must tap into the spiritual dimension using spiritual disciplines. Willard shares his definition of “spirit”: “If the missing element in the present human order is that of the spirit, what then is spirit? Very simply, spirit is unembodied personal power.”26 His idea is that “spirit” is the missing nutrient that we need to realize our full potential. The ideas of total depravity, the wrath of God against sin, the blood atonement, and the cross are either absent or distorted in Willard’s theology. What replaces these truths is the hope that we will realize our potential through tapping into the spiritual kingdom of God. This is to be done by the use of spiritual disciplines to obtain the necessary power to transform the world. The terminology that Willard uses is strange and unbiblical. For example, he writes,
“When the human organism is brought into willing, personal relationship with the spiritual Kingdom of God, ‘sucking in orderliness’ from that particular part of the human environment, it becomes pervasively transformed, as a corn stalk in drought is transformed by the onset of drenching rain—the contact with the water transforms the plant inwardly and then extends it outwardly. In the same way, people are transformed by contact with God.”27
These ideas are more akin to Eastern Religion than Biblical Christianity. Our problem is not the need to suck in more “unembodied personal power” by techniques to contact God. We are dead sinners facing God’s wrath unless we repent and believe the gospel. Willard’s concepts are foreign to the Bible. He says, “A ‘spiritual life’ consists in that range of activities in which people cooperatively interact with God—and with the spiritual order deriving from God’s personality and action.”28 This means practicing asceticism through the spiritual disciplines. He says, “The disciplines are activities of the mind and body purposely undertaken, to bring our personality and total being into effective cooperation with the divine order.”29 This depends on us: “Yet even as we reach for more grace to this end, we also learn by experience that the harmonization of our total self with God will not be done for us. We must act.”30
What results are in store for the church when we take action to tap into this spiritual dimension to realize our full potential? The church will be the incarnation of Christ and the kingdom of God will come through us, now, before Christ’s bodily return. Rejecting the pre-millennial doctrine, Willard says, “Often, we are told that the rule of God upon the earth will be fulfilled in a great act of violence, in which multitudes of people are slain by God, followed by a totalitarian government of literally infinite proportions, headquartered in Jerusalem.”31 He fails to mention that this “totalitarian” rule is the rule of Christ Himself as promised in the Bible. What is Willard’s alternative? – “I believe, to the contrary, that the coming rule of God is to be a government by grace and truth mediated through personalities mature in Christ.”32 It is amazing that he would consider Christ Himself reigning as “totalitarian” and us reigning as “grace and truth.”
For Willard, Christ is not coming for the church but in the church: “The real presence of Christ as a world-governing force will come solely as his called out people occupy their stations in the holiness and power characteristic of him, as they demonstrate to the world the way to live that is best in every respect.”33 We gain the ability to reign over the world for Christ through spiritual disciplines.
Since these disciplines were the order of the day for Rome at a period where her goal was to rule over the world, I wonder why the result was the Dark Ages? What kind of glib optimism would make us think that if we try them again, this time we will have a better outcome? Whenever theology turns to human potential and human ability aided by some type of spiritual infusion, the result is utopian dreaming. Supposedly we do not need to have Christ return in judgment and set up His Kingdom; we just need to tap into great human potential that has never been fully implemented. Willard says that Christ’s way has not yet been tried.34
According to Willard’s theology, just like Christ coming at the fullness of time during the first advent, the church will be the answer (not Christ’s bodily return) for the coming kingdom. We, not Jesus, will be the new incarnation: “[T]here is likewise a fullness of time for his people to stand forth with the concrete style of existence for which the world has hungered in its thoughtful moments and praised through its poets and prophets. As a response to this world’s problems, the gospel of the Kingdom will never make sense except as it is incarnated—we say ‘fleshed out’—in ordinary human beings in all ordinary conditions of human life.”35
By downplaying the doctrine of total depravity and the sin nature, Willard makes it seem plausible that we can be infused by divine power and establish the kingdom now. The Bible, however, predicts apostasy and the revealing of the man of lawlessness just before Christ returns in judgment (2 Thessalonians 2:3-8). Willard’s assertions lack sound exegetical work from the scriptures for their support. He needs to offer a clearer definition of the kingdom of God and provide Biblical support for the idea that we can establish it before Christ returns. Lacking Biblical support, his arguments are unconvincing.
Which Spiritual Disciplines?
The spiritual disciplines that are supposedly necessary for spiritual formation are not defined in the Bible. If they were, there would be a clear description of them and concrete list. But since spiritual disciplines vary, and have been invented by spiritual pioneers in church history, no one can be sure which ones are valid. Willard says, [W]e need not try to come up with a complete list of disciplines. Nor should we assume that our particular list will be right for others.”36 The practices are gleaned from various sources and the individual has to decide which ones work the best. Willard lists the following: voluntary exile, night vigil of rejecting sleep, journaling, OT Sabbath keeping, physical labor, solitude, fasting, study, and prayer.37 Willard then lists “disciplines of abstinence” (solitude, silence, fasting, frugality, chastity, secrecy, sacrifice) and “disciplines of engagement” (study, worship, celebration, service, prayer, fellowship, confession, submission).38
Willard offers a discussion of each of these, citing people like Thomas Merton, Thomas a Kempis, Henri Nouwen, and other mystics. We are told that practices like solitude and silence are going to change us, even though the Bible does not prescribe them. Willard writes, “This factual priority of solitude is, I believe, a sound element in monastic asceticism. Locked into interaction with the human beings that make up our fallen world, it is all but impossible to grow in grace as one should.”39 So if we cannot grow in grace without solitude, how come the Bible never commands us to practice solitude? The same goes for many other items on Willard’s list.
Willard tells us that the list of disciplines he provides is not exhaustive. Others can be pragmatically determined. He says, “As we have indicated, there are many other activities that could, for the right person and upon the right occasion, be counted as spiritual disciplines in the strict sense stated of our previous chapter. The walk with Christ certainly is one that leaves room for and even calls for individual creativity and an experimental attitude in such matters.”40 However, there is a serious problem with Willard’s logic here. Earlier he rejected such practices as self-flagellation, exposing the body to severities including being eaten by beetles, being suspended by iron shackles, and other means of severely treating the body in order to become more holy.41 Willard rejects these on the following grounds: “Here it is matter of taking pains about taking pains. It is in fact a variety of self-obsession—narcissism—a thing farthest removed from the worship and service of God.”42
Willard had admitted that there is no clear list of the disciplines and that each person might choose different practices through pragmatic means. This does not give sufficient ground for rejecting such practices as self-flagellation. So Willard resorts to arguing that those who do such things have bad motives. But he cannot really know their motives, perhaps they determined that these practices “worked” using the same means Willard offered. If pragmatic tests are the means of determining which practices are valid, and if these people feel closer to God and more like Christ through their practices, then Willard has no valid way of rejecting their practices. Having no valid argument, he resorts to an invalid ad hominem argument.
He cannot have it both ways. Either God’s Word determines both how we come to God and how we grow in grace, or humans determine these things by pragmatic means. Willard has chosen the latter. But then he steps in and tells us that some practices are wrong, even though they fit his own criteria for validity. If a person feels that sleeping in a tiny stone crevice with all the heat being sucked out of his body makes him more spiritually disciplined, then who is to say that is wrong? Had he been willing to submit to the authority of Scripture, Willard could have refuted these practices based on Colossians 2:21-23.
Even though decrying some of the excesses of monasticism, Willard is fond of the monastics and thinks that the Reformation left us with no practical means of spiritual growth. He says, “It [Protestantism] precluded ‘works’ and Catholicism’s ecclesiastical sacraments as essential for salvation, but it continued to lack any adequate account for what human beings do to become, by the grace of God, the kind of people Jesus obviously calls them to be.”43 This is simply false. Luther believed in means of grace that God has provided all true believers that they might grow in the grace and knowledge of the Lord.44 The difference is that means of grace are what God has provided for all Christians for all ages and they are determined by God, not man. These are revealed in the Bible. Spiritual disciplines are man-made, amorphous, and not revealed in the Bible; they assume that one is saved by grace and perfected by works.
Paul wrote, “Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? (Galatians 3:3). Paul rejected the idea that we are saved by grace and perfected by works. We are saved by grace and we grow by grace. Willard seems to miss this point. Here is how he views it: “The activities mentioned—when we engage in them conscientiously and creatively and adapt them to our individual needs, time and place—will be more than adequate to help us receive the full Christ-life and become the kind of person that should emerge in the following of him.”45 Elsewhere he suggests that growth comes through human will power: “The entire question of discipline, therefore, is how to apply acts of the will at our disposal in such a way that the proper course of action, which cannot always be realized by direct and untrained effort, will nevertheless be carried out when needed.”46 It is hard to see how this is anything other than [being] “made perfect by the flesh” which Paul said was impossible.
The Reformation understanding of means of grace was that they were God’s gracious means of working in a person of faith’s life. What ever is not of faith is sin. Even the Word and sacraments as Luther understood them were of no avail unless they were received in faith. No works righteousness could be tolerated. Willard’s approach is works oriented and man-centered; it was created by spiritual innovators who mostly did not find their practices in the Bible.
The Spiritual Disciplines as Presumption
The spiritual disciplines, as we have seen, are bodily activities that we engage in hoping to become more Christ-like. So we decide what discipline we need, perhaps with the help of a “spiritual director.” Since we have established (and Willard admits) that most of these disciplines are not prescribed in the Bible, we have to decide which ones will work for us. The problem is that this is the very opposite of what the Bible says about discipline: “And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: 6 for whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth” (Hebrews 12:5, 6). God, not man, determines what each of us needs because only God knows exactly what each of us needs.
For example, consider Paul’s thorn in the flesh described in 2 Corinthians 12: “And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure” (2Corinthians 12:7). Paul did not determine he needed this, God did. When Paul asked for it to be removed, this was the result: “And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me” (2 Corinthians 12:9). God allowed the thorn in the flesh for Paul’s spiritual good. God’s discipline is what He does sovereignly and providentially to bring each of us ultimately into the image of Christ. Willard is right that every person is different and has different needs. He is wrong that therefore we must experiment with spiritual disciplines to see what works for us. We don’t even know our own needs fully, only God does. If we need poverty to help us learn to trust God, He can arrange that. There is no need to take an oath of poverty and join a monastery.
God disciplines us in ways we could never imagine or never arrange. The Bible tells us, “And we know that all things work together for good to them that love God, to them who are the called according to his purpose” (Romans 8:28). Obviously everything in the universe is at His disposal. Do we think He is unable to discipline us according to His infinite wisdom? Do we suppose that we know better what we need than God does? For one person God’s discipline could be the sorrow of loosing a job and the need to trust Him to find a different one. For another it may be that God thrusts him into a situation of great responsibility that stretches him to the utmost. If we need solitude, God can grant that. He might make it so the only job we can find is being a midnight shift watchman.
What is presumptuous about the spiritual disciplines approach is that the practitioner presumes to know what he or she needs when only God knows such things. The monk who takes a vow of chastity presumes to know that he is going to be more Christ like single than married. The person who leaves civilization on a voluntary exile into solitude presumes to know that he will be more Christ like exiled than interacting with others. This is the case no matter what activity we presume will make us more spiritual. The only exceptions are those things God has ordained for ALL Christians. We are never presumptuous to, in faith, avail ourselves of those practices that God has ordained. But this brings us back to means of grace, not spiritual disciplines.47
Therefore, those things that are unique to the individual in regard to discipline God is in charge of. He disciplines every Christian for his or her own good according to His own infinite wisdom. Those matters that are necessary and common to all Christians are clearly described in the Bible; they are means of grace.
Conclusion
We began this discussion with a description of strange teachings and practices entering evangelical Bible Colleges and seminaries. They have been borrowed from Medieval Rome and dressed up for evangelical consumption. We have examined the teachings of one of the visible leaders of this movement. Starting with a serious misinterpretation of Matthew 11:29, 30, Dallas Willard built his entire system on the idea that Jesus’ “yoke” consists of various spiritual disciplines. The issue in Matthew 11 was Messianic salvation—finding true Sabbath rest in Christ rather than following meticulous religious rules decreed by the Scribes and Pharisees. The idea of practicing spiritual disciplines was imported to the text, not found there.
We live in an age of mysticism. People lust for spiritual reality and spiritual experiences. The danger is that unbiblical practices will give people a real spiritual experience, but not from God. Deception is the likely outcome. God puts a boundary around the means by which we come to Him and grow in Him for our own protection. If we ignore the boundary set by Biblical guidelines, there is no telling were we will end up. If however, we come to God on His terms, knowing that we have a High Priest who is at the right hand of God, and that we have access through His blood into the holiest place, we can be assured we cannot be any closer to God this side of heaven.
“Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” (Hebrews 4:16)
End Notes
- This happened during the summer of 2005 at Bethel Theological Seminary in Arden Hills, MN.
- Michael Ford, Wounded Prophet (Image: New York, 1999); for a review: http://www.spiritualityhealth.com/newsh/items/bookreview/item_1589.html
- Dallas Willard, The Spirit of the Disciplines, Understanding How God Changes Lives, (HarperCollins: New York, 1991)
- Ibid. 1.
- Ibid. 5.
- Ibid. 9.
- Ibid. 10.
- Ibid. 11-18.
- Ibid. 40.
- Ibid. 33.
- Ibid. 40.
- Craig L. Blomberg, “Matthew” in The New American Commentary (Broadman: Nashville, 1992) 195.
- Willard, 17.
- Ibid. 18.
- Ibid. emphasis his.
- Ibid. 19.
- Ibid.
- Ibid. 95.
- Ibid. 99.
- Ibid.
- Ibid.
- Ibid. 63.
- Ibid.
- Ibid. 62.
- Ibid. Willard errors in failing to tell us that this “destiny” is not one that is actualized now, but is linked to Christ’s return: 1John 3:2b –“but we know that, when he shall appear, we shall be like him; for we shall see him as he is.”
- Ibid. 64.
- Ibid. 65.
- Ibid. 67.
- Ibid. 68.
- Ibid. emphasis his.
- Ibid. 238.
- Ibid.
- Ibid. 239.
- Ibid. 243.
- Ibid.
- Ibid. 157.
- Ibid.
- Ibid. 158.
- Ibid. 161, 162.
- Ibid. 190.
- Ibid. 142-144.
- Ibid. 144.
- Ibid. 145.
- See Bob DeWaay, “Means of Grace” in Critical Issues Commentary, Issue 84, Sept./Oct. 2004. HTTP://CICMINISTRY.ORG/COMMENTARY/ISSUE84.HTM
- Willard, 191.
- Ibid. 151, 152 emphasis his.
- The Bible does tell us to “discipline ourselves”; but in this context: “But refuse profane and old wives’ fables, and exercise thyself rather unto godliness. 8 For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come” (1Timothy 4:7, 8). Notice however that Paul is teaching the practice of godliness not “bodily discipline” to create godliness. Willard’s promotion of bodily activities as “discipline” is not supported by this text.
Spiritual Formation and Contemplative Prayer Exposed
Jesus Calling Devotional Exposed: 10 Things You Might Not Know
Antichrist
THE ANTICHRISTS ARE MULTIPLYING [podcast]
Jesus’ apostle John told us there were “MANY antichrists” in His day (1 John 2:18). THOSE FLAMING HERETICS WHO DENY THAT JESUS CHRIST IS GOD ARE ANTICHRISTS OF THE MOST PROFOUND DEGREE. SUCH REBELS DO NOT KNOW HIM. John the apostle also writes: “…Jesus Christ. This is the true God, and eternal life” (1 John 5:20,21). Read that again. Memorize it.
How can we know who the “many antichrists” are among us? (1 John 2:18)
“Antichrist” means against and in place of. An “antichrist” puts something in front of “the doctrine of Christ” given us in the record of Holy Scripture. They replace what Scripture records with something, anything else.
Doctrine – a belief or set of beliefs held and taught by a Church, political party, or other group.
The Eternal Word, Jesus Christ, “the Word was Made Flesh, and Dwelt Among Us.”
“And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.” John 1:14
“God was manifest in the flesh.“ 1 Timothy 3:16
Since human blood had been contaminated by sin, of necessity it had to be divine blood shed for mankind’s sin – hence the prophetic utterances and fulfullment of a virgin conceiving by the Holy Spirit – and the Word, the “mighty God” Himself being made flesh to dwell among us and die for our sins (Isaiah 7:14; 9:6-7; Matthew 1:21-23, etc.).
“Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.” Acts 20:28
The biblical doctrine of the deity of Christ is simply that Jesus Christ is God manifest in the flesh (John 1; 1 Timothy 3:16, etc.).
1 John 4:2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ IS COME IN THE FLESH is of God:
1 John 4:3 And every spirit that confesseth not that Jesus Christ IS COME IN THE FLESH is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
2 John 7 For many deceivers are entered into the world, who confess not that Jesus Christ IS COME IN THE FLESH. This is a deceiver and an antichrist.
“Immanuel”
“Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.” Isaiah 7:14
“Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.” Matthew 1:23
Of necessity, perfect blood had to be shed to atone for the sins of fallen mankind and this required that God do such Himself – hence Jesus Christ, the Eternal Word, came to the earth, born of a virgin, and was “God with us.” He alone qualified. No man, no sinner qualified (Isaiah 59:16; Ezekiel 22:30). There was no other way.
“And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.” Isaiah 59:16
“And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.” Ezekiel 22:30
Jesus Christ is God’s man to redeem man. We owe a debt we cannot pay. He came and paid a debt He did not owe.
“This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.” 1 Timothy 1:15
What does God’s Word say about the deity of Jesus Christ? – Jesus Christ is equal to and identical with God.
“Who, being in the form of God, thought it not robbery to be equal with God:” Philippians 2:6
“That all men should honour the Son, even as they honour the Father (because the Son is also God). He that honoureth not the Son honoureth not the Father which hath sent him.” John 5:23
The Eternal God, the Word, was by a miracle conceived and born of a virgin – “A virgin shall conceive.”
“A virgin shall conceive, and bear a son, and shall call his name Immanuel.” Isaiah 9:6-7
“And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” 1 Timothy 3:16
Three times the Bible tells us that “Jesus Christ IS COME IN THE FLESH” (1 John 4:2-3; 2 John 7). In other words “GOD was manifest in the flesh” (1 Timothy 3:16).
From the inception of the New Testament church, the antichrist Gnostics and Origen and other heretics taught that Jesus Christ was not God. The same evil spirit that possessed them possesses the modern antichrists who go about as a roving band to make twofold children of hell after themselves (Matthew 23:15).
You will notice also how these antichrists HATE the real Bible, the King James Bible. Why? The devil himself possesses them and it was the devil who empowered evil men to concoct the fake “bibles” so many today read – “bibles” which deny the deity of Christ. Here’s but one example of such:
1 Timothy 3:16
KJB: And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
NIV: Beyond all question, the mystery of godliness is great: He appeared in a body, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory.
ESV: Great indeed, we confess, is the mystery of godliness: He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory.
NLT: Without question, this is the great mystery of our faith: Christ was revealed in a human body and vindicated by the Spirit. He was seen by angels and announced to the nations. He was believed in throughout the world and taken to heaven in glory.
In this one example, we see here that the KJB clearly states that it was God who was manifested in the flesh while the modern translations obscure the passage by removing and replacing “God” with “He.” He appeared in a body? Well, just who appeared in a body? We’ve all appeared in a body. Come on now. Also, these are new age “bibles,” concocted by Satan, that are preparing people to receive the antichrist and so they had to steal the identity and glory of the real Christ!
What does it reveal to us that Satan’s children are attacking the King James Bible and the deity of Jesus Christ? Hmmmmm.
Whenever you see the most evil of Satan’s children hating these things, you can deduce that it’s Satan himself behind it all. And have you noticed that they make accusations without any evidence?
EMAIL RECEIVED:
“Since I’m still on your email list…. why are you mistreating women truthseekers on Facebook? It’s very disturbing. You are insulting the spirit while claiming you are 💯 without any theological error. YOU ARE WRONG.
Your beloved KJV has errors. I just went through that eye opening study. Holy GHOST 👻??? This is a serious mistranslation among hundreds of others. The TRINITY? The anointed Messiah Christ King Jesus did not claim to be the Almighty. There is ONE God who can’t die or be tempted and is not a man.
At least treat other believers with more respect, drop the pride and study YOUR BIBLE again. You are absolutely NOT getting it all right.
In truth,” Jennifer
REPLY:
Communicating God’s truth, Word, is not “mistreating women” or men or anyone else. Yet you are using this occasion to make this look sexist? Truth is only “disturbing” to you because you are a vile, demonic heretic who wouldn’t know Jesus if He stood in your rebellious face.
God is calling you to repent.
You are an antichrist…. For denying the deity of Jesus Christ.
Repent now sinner.
JESUS SAYS:
“I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, THE ALMIGHTY.” Revelation 1:8
Jesus Christ is God – and anyone who denies such is the most evil of antichrists. | See Jesus Christ is God
To be saved, one must repent and believe on Christ according to “the record that God gave of his Son.”
“He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.” 1 John 5:10
Rebels love butchered, toned down, satanically stripped fake “bibles”. The King James Bible uses “Holy Ghost” and because they’ve been demonized to ridiculously think that the word “ghost” always refers to demons. They are trained by Hollywood and so they can’t understand that He, the Spirit of God, is the “HOLY Ghost” and not any other ghost, spirit. There are spirits, evil spirits, and there is the “HOLY Spirit.” She foolishly conflates and assumes any and all spirits are unholy. Not.
“Holy Ghost” appears 183 times in God’s Word. Yet as you will see for yourself, this antichrist woman, who denies Jesus Christ is God, has foolishly listened to antichrists and pretends to know better than the unspeakably educated scholars who translated the King James Bible as they were guided by the Holy Ghost Himself – in fulfillment of the prophecy of Psalms 12:6-7. See 2 Peter 1:19-21.
You will notice that she doesn’t even respect the LORD enough to capitalize “Spirit” as in the Holy Spirit, the Holy Ghost. Take a look.
“The antichrist spirit is strong in that woman. Just plain nonsense in her comment. She made it clear who her god is and it’s not Jesus Christ or the Father. She doesn’t even know who the Holy Spirit is.” B.
Keep in mind saints that people like Jennifer, above, have been sent “strong delusion” from God Himself for not loving His truth (2 Thessalonians 2:9-12). This is all “after the working of SATAN” himself. When you read this important passage, you will witness how God actually takes it personally when people do not receive the love of His truth.
Some Gnostics adamantly deny that the supreme being, God Almighty, came in the flesh, claiming Jesus to be merely a human who attained enlightenment through gnosis and taught his disciples to do the same.
One writer notes:
“Make no mistake, however: There are professing Christians who reject essential doctrine about the person and work of Jesus Christ and who can therefore rightly be labelled heretics. I recently read a two-views book, which centred on the question of whether or not Jesus is God. Both writers claim to be Christian. Both, in fact, claimed to be evangelical Christians. By his rejection of Jesus Christ as divine, however, one of the authors negated his claim to being Christian. Christians do not reject the divinity of Jesus Christ. But that is exactly the error into which the Gnostics fell.
The Gnostics ‘denie[d] that Jesus is the Christ.’ John and his fellow apostles preached Jesus as the Messiah prophesied in the Old Testament. The Gnostics rejected this teaching and, as such, minimised the biblical teaching on the person and work of Christ. And their teaching invalidated their claims that they were Christian.”
John did not consider these Christ-denying “antichrists” to never have been Christians. No, they only departed from the body of Christ because they departed from the faith which Scripture tells us some would do (1 Timothy 4:1). Instead he says that “they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us” (1 John 2:19).
They only departed from the true believers because they chose not to “abideth (does not continue) … in the doctrine of Christ” and the fact that Jesus Christ the Messiah is God is abundantly obvious from Genesis to Revelation. See Isaiah 7:14; 9:6-7; Micah 5:2; Matthew 1:21-23, etc.).
2 John 9 is key. Memorize it.
“Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth (remains) in the doctrine of Christ, he hath both the Father and the Son. 10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: 11 For he that biddeth him God speed is partaker of his evil deeds.” 2 John 9-11
Nothing could be more integral concerning “the doctrine of Christ” than that He is God Almighty. Any person denying such is a child of the devil, 100%.
In 1 John 2:19, interestingly, the word “never” does not appear in this verse above which is so often used to “prove” OSAS. Let’s read it again with an objective mind. And, also remember what Jesus says about the primary importance of His teaching of the seed and the soil, the sower and the Word:
“And he said unto them, Know ye not this parable? and how then will ye know all parables?” Mark 4:13
For more on 1 John 2:19, go here.
Warning Concerning Antichrists – Read this Closely
1 John 2:18-27
“Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. 19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. 20 But ye have an unction from the Holy One, and ye know all things. 21 I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth. 22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. 23 Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also. 24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. 25 And this is the promise that he hath promised us, even eternal life. 26 These things have I written unto you concerning them that seduce you. 27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
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Abiding
What Eternal Security Wolves Refuse to Teach [podcast]
THE 5 SINS THAT KEPT ISRAEL (God’s own covenant people) OUT OF THEIR PROMISED LAND OF BLESSINGS and will keep us out if not relinquished. Friend, please read 1 Corinthians 10:1-13 with all your might. Make this text your meat.
The world seeks to romance sin but if God says it’s sin, that’s what it is. Toning down the terms changes nothing. Judgment Day is on the way.
We are fighting the good fight of faith, “striving against sin” and “more than conquerors” over sin through Jesus who loves us and bought us with His own blood! (1 Timothy 6:12; Hebrews 12:4; 13:12; Acts 20:28; Romans 8:37)
There are the 5 sins listed here that kept God’s people out of His blessings. We all need to L.I.F.T.M. up to the LORD in repentance and for His perfect forgiveness and cleansing. God the Holy Spirit warns us here through Paul’s pen (1 Cor. 10:1-13), that Israel and these sins are “examples” (vv. 6, 11) to all NT believers. God destroys those who go back on Him after knowing Him (transgressors – Ps. 68:21; 73:28; 125:5, etc.). If not ridden out of our lives, any one of these 5 sins WILL keep us out of our promised land. God is holy (Heb. 12:14). As taken in order from 1 Cor. 10:6-10, here are those 5 sins:
-
Lust
-
Idolatry
-
Fornication
-
Tempting Christ
-
Murmuring
This simple acronym should help us to remember these sins and remain separate from them as we grow today to know and love our Savior more fervently. “Keep thyself pure” (1 Timothy 5:22).
Committing the sin is one thing (1 John 1:8-10, right) and refusing to repent of it is yet another. Refusing to acknowledge, repent, confess, and cease is what snares the soul and ousts us from Christ (Proverbs 28:13).
“He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” Proverbs 28:13
If the Holy Spirit has quickened any offences of your heart, simply L.I.F.T.M. up to Christ the Redeemer, Forgiver, Cleanser, and Transformer of lives.
Fornication Defiles
“It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have (Gr. possessed and wouldn’t repent) his father’s wife. 2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.” 1 Corinthians 5:1-2
1 Corinthians 10 completely destroys the OSAS / eternal security argument.
Notice the word “OUR” in verses 6 and 11. This is directly spoken to warn NEW Testament saints that they are going to hell if they live and die in sin.
Case closed.
1 Corinthians 10:1-12
1 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
2 And were all baptized unto Moses in the cloud and in the sea;
3 And did all eat the same spiritual meat;
4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
5 But with many of them God was not well pleased: for they were overthrown in the wilderness.
6 Now these things were OUR examples, to the intent we should not lust after evil things, as they also LUSTED.
7 Neither be ye IDOLATERS, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
8 Neither let us commit FORNICATION, as some of them committed, and fell in one day three and twenty thousand.
9 Neither let us TEMPT CHRIST, as some of them also tempted, and were destroyed of serpents.
10 Neither MURMUR ye, as some of them also murmured, and were destroyed of the destroyer.
11 Now all these things happened unto them for ensamples: and they are written for OUR admonition, upon whom the ends of the world are come.
12 Wherefore let him that thinketh he standeth take heed lest he fall.
13 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
The cross. Christ raises up those who are crcified with Him – outside of which no man can overcome sin. Romans 6.
“But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.” 1 Corinthians 9:27
Eternal security is a false teaching. 1 sin separated Adam and Eve from God and “The wages of sin is (still) death” because God is Holy (Rom 6:23, etc.). Moral coward counterfeits hate, despise the Gospel essential of the cross, the crucified life. They want Jesus to save them to Heaven but not from sin. These are the sin-justifying, grace-perverting “ungodly men” Jude warned us about (Jude 4).
The divine declaration that “The wages of sin is death” which means separation from God, appears throughout Scripture (Romans 6:23).
“He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.” Proverbs 19:16
Die or death always means separation.
OSAS/eternal security is a lie from hell. OSAS was Satan’s first lie and so it’s blasphemy to teach this doctrine of devils and claim it’s part of the Gospel. You are attributing Satan’s lie to the LORD Jesus. Repent now sinner. See Genesis 2:17; 3:4; Romans 11:20-22; 1 Timothy 4:1; Hebrews 3:6, 12-14; 10:26-39; 2 Peter 2:20-21; Jude 4, etc..
The concept of an un-conditional eternal security is not established in Scripture … Except for it being Satan’s first teaching, His first lie – the “Ye shall NOT surely die” lie (Genesis 2:17; 3:4).
“Husbands, love your wives, even as Christ also loved the church, and gave himself for it; 26 that he might sanctify and cleanse it with the washing of water by the word, 27 that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” Ephesians 5:25-27
“Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. 8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. 9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.” Revelation 19:7-9
“Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” 2 Corinthians 7:1
“And every man that hath this hope in him purifieth himself, even as he is pure.” 1 John 3:3
“Psalms 51:1-19
Psalm 51: Sweet Perfumes of Penitence
Alexander Maclaren once said, ‘The alchemy of divine love can extract sweet perfumes of penitence and praise out of the filth of sin.’ We have an illustration of this in Psalm 51. As the heading explains, it was written by David after Nathan the prophet had boldly exposed him for committing adultery with Bathsheba and for murdering Uriah. Utterly convicted of his sin, David pours out this torrent of penitence from his broken and contrite heart.” Believer’s Bible Commentary
Read and pray Psalm 51.
Prayer of Returning: Holy Father, You gave all when You gave Your only begotten Son who came and died for our sins. You’ve also called me to lay down my life, to lose my life in this fleeting world. I have not done well at giving over my life to You … You alone who are worthy of my full, unreserved worship. Right this moment I ask You to forgive my sin of having another god before You which is self idolatry and spiritual adultery. I have alienated the affections of my heart away from You LORD and onto myself. For this I ask You to forgive me and I right here and now turn to You Jesus. Right this moment I lay my life in Your holy hands LORD. Into Your hands I submit my spirit – my whole being. Not my will but Thine be done LORD Jesus! I am no longer my own. I am Yours. I am dead and my life is hid with Christ in God. I love You Jesus and am ceaselessly grateful that You bought me with the price of Your own blood! You must increase but I must decrease. I ask You to unite my heart to fear Thy holy name! Teach me daily to lay myself aside and to give the reins over to You! In Jesus’ Name, amen.
Eternal Security/Once saved always saved is a lie from hell.
If you truly desire to know more about how to really know the LORD, go here: Born Again: What is It?
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Apostasy
“THE GREAT DRAGON” [podcast]
Excerpt from the book Lie of the Ages
Origin of Evil
“And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.” ~ Revelation 12:9
Like it or not, you have a sworn enemy. He has drawn a line in the sand. You are in a war for your eternal soul and you must fight or you will be destroyed.
The introduction to the God of all creation and lover of His highest creation—mankind, is of supreme importance. And so is realizing and understanding the existence of the most wicked and iniquitous being in this universe. He is one of the major themes and realities in this record of mankind’s beginning. The Word of our God unveils creation’s account, leading to our present day and into the eternal future. What is set forth in the book of Genesis would set the stage and affect all of the history that would follow.
This book of origins is about that fatal falsehood which emanates from the Garden where it all began—a garden that was sinless bliss and perfection until the lie was introduced and acted upon by the first two people.
Of this very archenemy of the Most-High, from whom all lies originate, the Word states: “Thou hast been in Eden the garden of God” (Ezek. 28:13). The serpent, animated by the vilest of all beings, was allowed to slither into the innocence and purity that originally existed in the sanctuary of creation. This was due to the fact that perfect divine wisdom has seen fit to allow His creation to have the opportunity of choice between good and evil (Deut. 30:19; Josh. 24:15; Job 12:16; 1 Cor. 11:19).
Satan has a purpose. Since love is volitional by its very nature, our Creator has seen fit to permit this evil and beguiling villain to remain present amidst those professing sanctuary in the LORD. Life on earth is a test for all—all humans are on probation. Love is a choice and so is rebellion. The Maker of all made man with free will so that the choice could be made to love or not to love Him. Among volumes of other Scriptures found in Holy Writ which demonstrate this, the following words from on high make plain that the LORD made Man with free will: “Choose you this day whom ye will serve” (Josh. 24:15).
Such a statement would not have been spoken by the LORD if He had not made man with the ability of choice. Man was created with the ability to “choose” every “day” whom he will serve, and this choice is ongoing while men are upon the earth in this temporal life.
It would be remiss to attempt discussing the very lie of the ages without opening the grand subject of the one whom Christ said was the father (originator) of all lies. Of Satan, the Son of God informed us, as He spoke to the rebellious religionists of His day:
“Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.” ~ John 8:44
All men are born in sin and are “by nature” the “children of disobedience.”
“Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.” ~ Ephesians 2:2-3
There are, at this moment only two classes of people in the earth—those who have relationship with the One who made us all, and those who don’t. According to this passage (Ephesians 2), all those who have not been brought into the kingdom of God through Christ, have as their father, the devil. The reason the Son of God came to the earth was to sever the ties and claim of Satan from mankind. He came to deliver men from this relationship of fear, domination and bondage that is only enabled by sin.
“To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.” ~ Acts 26:18
“Who (God the Father) hath delivered us from the power of darkness (Satan), and hath translated us into the kingdom of his dear Son: In whom we have redemption through his blood, even the forgiveness of sins.” ~ Colossians 1:13-14
The mission of Christ was to reconcile or restore the relationship that had been severed by the sin of the first man and woman which caused death (separation) to fall upon all men, the whole race (Romans 5:12). He fully accomplished His mission and is now seated at His Father’s right hand, enforcing this victory (Heb. 4:14-16; 7:25-26).
From the dawn of the creation and fall of mankind, all evil, tragedy and pain in history has been caused by Satan and enabled by man’s sin (Prov. 26:2). Only the LORD, the One whose holiness is violated when sin is committed, can save, restore and heal (Jer. 17:14; 1 Cor. 15:57; Rev. 21:4).
Victory was obtained through the precious blood of Jesus (1 Pet. 1:18-19). Being forgiven and released from all sin and its evil effects and the dominion of Satan, comes through Christ alone. Jesus utterly conquered His enemy on the cross (Col. 2:13-15; 1 Jn. 3:8). Blessed forgiveness and spiritual power enables the individual disciple to serve the LORD without fear and bondage to sin. Sin enables Satan’s rule and only those who are free from it by Jesus Christ can rule over His enemies (Ps. 8:6; 17:4; Jn. 8:31-36; 1 Jn. 4:4). Christ triumphed over the enemy of all souls with His death on the cross and resurrection from the dead. Read the following passage for all it’s worth:
“For it pleased the Father that in him should all fulness dwell; And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled in the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel.” ~ Colossians 1:19-23
The Son of God accomplished complete victory in bringing God and men back into perfect union by “the blood of His cross” (Col. 1:20).
“And you, being dead (separated) in your sins and the uncircumcision of your flesh, hath he quickened (made alive) together with him, having forgiven you all trespasses; Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; And having spoiled principalities and powers, he made a show (sport; spectacle) of them openly, triumphing over them in it.” ~ Colossians 2:13-15
The “serpent” who was in the Garden of creation and still “walketh about” in the midst of the earth, is specifically identified as Satan and the devil (1 Pet. 5:8; Rev. 12:9; 20:2). This ultimate enemy of all that is good took control of the serpent in his attack against man. The serpent, animated by the enemy of souls himself, was used as the instrument that led to the fall of mankind and the righteous retribution of the holy Creator. Yet, Jesus Christ accomplished mankind’s redemption through “the blood of His cross” (Col. 1:20).
Know Your Enemy
Allow me to parenthetically say here that if one does not personally believe in a literal devil (Satan) and his insidious work of evil among men, then perhaps that person will do well to begin to search God’s Word for the volumes of Scripture which identify and describe him along with unveiling his wicked purposes. The LORD inspired the Scriptures and has much to say about His enemy—our enemy. It is interesting to discover that the word “devil” appears 57 times in the Bible. The word “Satan” appears 50 times. These are the most utilized terms to describe this darkest of fallen beings, and yet there are several more which identify this enemy of all souls who is the personification of evil, such as “serpent,” and “adversary” (1 Pet. 5:8; Rev. 12:9).
“And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.” ~ Revelation 12:9
His goal may be summed up this way: Satan’s complete and total purpose that underlies all that he does is to cause men to fall from grace just as he himself did and was banished from fellowship with the life-giving God. There is a horrible prison of fire which will be the eternal home of all who leave this earth apart from a personal and intimate relationship with the One who died for sinners.
On Judgment Day, that Great and Terrible Day of separation between the righteous and the unrighteous will include these horrible words “from whose face the earth and the heaven fled away”:
“And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire.” ~ Revelation 20:11-15
To those whose existence in this temporal life ends disconnected from the only Savior, the following will be the verdict delivered to them in Judgment: “Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels” (Matt. 25:41).
Hell is a place of indescribably horrid eternal punishment and was created by the LORD for his archenemy and all those who are not His.
Back to the enemy, the one who wants you dead and in hell: “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour” (1 Pet. 5:8).
One may find great intrigue in uncovering this iniquitous fallen foe and gain much insight into the dark world of demons and deception along with gaining perception into the real battle in the spirit realm that rages over mankind.
“Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” ~ Ephesians 6:11-12
By the volume of information about His enemy included in His Word, we know that the LORD intended for us to know our enemy—His enemy.
Believers are to give him no place: “Neither give place to the devil” (Eph. 4:27).
Believers are to set themselves against him: “Resist the devil, and he will flee from you” (Jas. 4:7); “Stand against the wiles of the devil” (Eph. 6:11).
Believers are to know his scheming goals and ways and avoid them lest he gain advantage of us: “Lest Satan should get an advantage of us: for we are not ignorant of his devices” (2 Cor. 2:11).
The devil seeks to trip up, war against, wear out and devour the sheep of the LORD’s pasture. He has come to wreak havoc among the Lord’s highest creation: “The thief (devil) cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly” (John 10:10).
Power Over All the Power of the Enemy
Believers are warned to live in obedience to the Word of God in order to escape falling into “the condemnation of the devil” and being caught in “the snare of the devil” or giving an “advantage” to him (1 Tim. 3:6-7; 2 Tim. 2:26; 2 Cor. 2:11).
The enemy of our souls prospers through the ignorance of God’s people—he is shut out and his work nullified by the knowledge and obedience of God’s people.
“By the word of thy lips I have kept me from the paths of the destroyer.” ~ Psalms 17:4
“He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.” ~ Psalms 91:1
Disciples of Jesus are kept from being destroyed by the enemy in obeying the Word of God. Holy Writ informs us that Jesus came to successfully “destroy the works of the devil” and that “greater is he that is in you, than he that is in the world” (1 Jn. 3:8; 4:4).
Christ promised power to those who are truly His:
“And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name. And he said unto them, I beheld Satan as lightning fall from heaven. Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.” ~ Luke 10:17-20
Jesus Christ, the eternal Word, became flesh so that He might destroy the works of the enemy of our souls:
“Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil.” ~ Hebrews 2:14
Believers are told to be of a sober mind and diligent in light of the proactive and evil plans of Satan to destroy them:
“Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world”. ~ 1 Peter 5:8-9
Here’s what the Bible says about Satan’s work in the last days:
“Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.” Revelation 12:12
As foretold here, the work of the evil one is accelerating in this late hour before the destruction of all rebellion and return of our LORD Jesus Christ.
The Alpha and Omega is coming back, and His enemy’s end is sure:
“And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.” ~ Romans 16:20
“And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.” ~ Revelation 20:2-3
“And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.” ~ Revelation 20:10
Surrounded and Outnumbered
Elisha’s servant was brought to the understanding that there are more angels of God with God’s children than there are fallen angels who rebelled:
“And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do? And he (the prophet Elisha) answered, Fear not: for they that be with us are more than they that be with them. And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.” ~ 2 Kings 6:15-17
The one who is following Christ need not fear. LORD Jesus open our eyes! Nothing has changed—there are “more” angels of the LORD “with us…than they that be with them (the enemy).” The saints of the Most High are promised protection and His angels are part of that plan.
“Are they (God’s angels) not all ministering spirits, sent forth to minister for them who shall be heirs of salvation.” ~ Hebrews 1:14
“The angel of the LORD encampeth round about them that fear him, and delivereth them.” ~ Psalms 34:7
In Heaven and in eternity past, two-thirds of the then-angelic beings remained under the command and blessing of the Almighty, while a third chose to depart with Lucifer and are forever alienated from the Most High. Let’s take a glimpse into a war that took place in Heaven in eternity past, a war that has great impact today:
“And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time. ~ Revelation 12:7-12
It would remain difficult to understand this life and present world system, and the world to come if one were to pass lightly over this war of wars that occurred (took place) in Heaven. When we begin to delve into the data given in this matter, understanding comes of our great God and His arch adversary. Enlightenment and understanding into the 6,000 years of mankind’s history open to us when we know what preceded this time period. Knowledge into what we are told prophetically is transpiring before our very eyes. As we are seeing, the Holy Scriptures reveal much about that dark and sinister being called “Satan” and the “devil” who is and will have a large part to play in the fulfillment of prophecy. Although his rebellion against the Almighty began in eternity past, the serpent’s workings among men began in the Garden of Eden. He crept in to accomplish his wicked agenda. He has seemingly succeeded for this moment, yet the divine promise is that his time is running short. “The devil is come down unto you, having great wrath, because he knoweth that he hath but a short time” (Rev. 12:12).
The First Fall-Out: Eternal Termination
We all understand what it means when someone says, “John and Mark had a falling-out.” This means they were friends or business partners, and then because of some disagreement, they parted company and are no longer friends. Well, the first falling-out occurred between the Almighty and Lucifer. The angel Lucifer fell out of the favor of God and consequently fell out of Heaven. Of Lucifer’s ejection from Heaven, the Son of God stated: “I beheld Satan as lightning fall from heaven” (Lk. 10:18).
The evil one was evicted from Heaven when he turned against God. Originally, he was a good angel, “the anointed cherub,” who led the worship of the Almighty, until the day that “iniquity was found” in him (Ezek. 28:14-15). Lucifer, who became Satan and the devil, led a third of the angels of the Most-High God in rebellion against Him. “And his tail drew the third part of the stars of heaven, and did cast them to the earth” (Rev. 12:4).
Ultimately, all deception and all lies have their origin in this greatest of all enemies who brought about the sin and fall of mankind and wages war today against the Almighty’s highest creation (mankind). Of Satan, the Son of God said: “for he is a liar, and the father of it” (Jn. 8:44). He also informed us that this supreme adversary has come to do three things— “to steal, to kill, and to destroy” (Jn. 10:10). He wages war against God and His people. He is defined as and called “the accuser of our brethren” (Rev. 12:10).
Satan is a real being. He is not a figment of someone’s imagination. In fact, anyone who is convinced of such has already been conquered by his deception. He is forever the sworn enemy of the LORD, and will ultimately be put away for good, never again to tempt another soul to rebel against the Maker of all that is. “And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever” (Rev. 20:10).
The one who studies the Word of God will gain priceless insight into the reasons for the current condition of the world, and, into the future blessedness of all those who know and follow the One who bled to save us from God’s holy wrath against sin and Satan (Rom. 5:9). In fact, a divine blessing is pronounced upon all who read and obey the words of Holy Scripture: “Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand” (Rev. 1:3).
PRAYER: Holy Father in Heaven, please bless me to know You more and to be kept from the evil one and his wicked schemes against Your people. Right this moment I ask You for and receive a fresh cleansing of all my sins by the blood of Jesus Christ my LORD and Savior, whereby I am blessed to overcome, along with the word of my testimony of how you have washed and delivered me. I declare afresh and aloud, right this second, if never before, that Jesus Christ is LORD of my life, and He alone will I worship and serve. Glory to His precious Name! In the name of Jesus Christ, Amen.
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