
The Dangers of Spiritual Formation and Spiritual Disciplines
The Dangers of Spiritual Formation and Spiritual Disciplines
A Critique of Dallas Willard and The Spirit of the Disciplines
I recently took a seminary course on the book of Luke. It was a summer intensive and was one of only two classes being offered at the time. About midway through the week, while the class was steeped in trying to discern the intent and significance of the book of Luke, we began to hear the echoes of mystic chanting coming through the walls. As it turned out, the other class being offered was parked right next to ours. The paper thin walls were carrying the choruses of a class exploring the life and teachings of Catholic mystic Henry Nouwen. We proceeded, trying to concentrate on studying the Scriptures while tuning out the chants that were carrying on next door. Perhaps what was more unsettling though is the class studying Nouwen was chock full, while there were plenty of empty seats next door for anyone wanting to learn about the inspired book of Luke.1
How can this be? A Baptist seminary was favorably studying the teachings of this Catholic mystic whose own biographers describe as having had emotional problems and homosexual inclinations.2 Soon after talking to Ryan, I met a lady who attends a Christian college. As part of her study program she was required to take a course on spiritual formation at her college. Spiritual formation in her class also concerned the study of Roman Catholic mystics and the search for techniques to help those who implement them feel closer to God. This study also explored “spiritual disciplines” which promised to make those who practiced them more Christ-like. After she finished the class she shared her textbooks with me. This article will focus on the claims of one of these text books, The Spirit of the Disciplines, by Dallas Willard.3 In our study we shall see that those promoting spiritual disciplines in courses of study called “spiritual formation” make claims that are unbiblical and dangerous.
Jesus’ “Yoke” as “Spiritual Disciplines”
Dallas Willard bases his entire spiritual disciplines book on his understanding of Matthew 11:29, 30, which says, “Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30 For my yoke is easy, and my burden is light.
Willard cites this passage at the beginning of a chapter entitled “The Secret of the Easy Yoke,”4 Willard says, “And in this truth lies the secret of the easy yoke: the secret involves living as he lived in the entirety of his life—adopting his overall life-style.”5 He also says, “We have to discover how to enter into his disciplines from where we stand today—and no doubt, how to extend and amplify them to suit our needy cases.”6 He claims that the “yoke” is to try to emulate Jesus’ lifestyle in every possible way.7 Willard interprets Jesus’ “yoke” as the practice of spiritual disciplines like solitude, silence, and simple living. He later adds voluntary banishment and others that we will discuss later.
Willard is very critical of traditional Protestant doctrine and practice, declaring it a massive failure.8 His remedy for this failure is to see the body and certain ascetic practices using the body as the means of change: “Looking back over our discussion to this point, we have connected the reality of the easy yoke with the practice of the spiritual disciplines. These in turn have led us to the body’s role in redemption.”9 He claims that we have been misguided by being concerned with the forgiveness of sins and “theories of the atonement.” He says, “Salvation as conceived today is far removed from what it was in the beginnings of Christianity and only by correcting it can God’s grace in salvation be returned to the concrete, embodied existence of our human personalities walking with Jesus in his easy yoke.”10 According to this thinking, the yoke of Jesus involves using the body in certain ways to accomplish changed lives:
Although we call the disciplines “spiritual”—and although they must never be undertaken apart from a constant, inward interaction with God and his gracious Kingdom—they never fail to require specific acts and dispositions of our body as we engage in them. We are finite and limited to our bodies. So the disciplines cannot be carried out except as our body and its parts are surrendered in precise ways and definite actions to God.11
So evidently, rather than concerning ourselves with the blood atonement, averting God’s wrath against sin, salvation by faith through grace, we should be practicing spiritual disciplines with our bodies so that we could then be more like Jesus.
The concept of Jesus’ “yoke” being interpreted as an invitation to practice His life-style is reiterated throughout Willard’s book; see pages 91, 121, and 235. This idea is the framework and logical foundation of Willard’s entire thesis. But the question is, “Is this what Jesus meant in Matthew 11:29, 30?” Let us examine the passage in context to see if teaches the spiritual disciplines.
The True Meaning of Jesus’ “Yoke”
If we want to understand Matthew 11:29, 30 it is essential that we understand the context, particularly the meaning of verse 28. Jesus said, “ Come unto me, all ye that labour and are heavy laden, and I will give you rest” (Matthew 11:28). We must understand Jesus’ offer of rest in the context of His debates with the religious leaders. Their “yoke” demanded the strict observance of Sabbath rules and their oral tradition. Immediately after Jesus’ offer of “rest” in Him, there ensued a Sabbath debate with the religious leaders accusing Jesus and His disciples of being Sabbath breakers (see Matthew 12). They plucked grain on the Sabbath and Jesus healed on the Sabbath. Jesus was offering true Sabbath rest and the Jewish leaders were offering the yoke of the Law. Jesus’ yoke was different. Jesus perfectly kept the law so that all who would come to him would enter into the true Sabbath rest that could never be achieved by keeping the rules laid down by the religious leaders.
Taking this understanding of the term “yoke” we can see what Jesus meant in Matthew 11. His words came in the middle of a dispute with Jewish leadership. He had pronounced woe upon cities that did not repent (Matthew 11:20-24). He uttered this prayer:
At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. 26 Even so, Father: for so it seemed good in thy sight. 27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.” (Matthew 11:25-27)
The wise and intelligent were the Jewish Scribes and Pharisees who accused Jesus of being a Sabbath breaker and who refused to repent when they witnessed His miracles. They rejected both Jesus and John the Baptist in a most fickle manner (Matthew 11:16-19). They refused to come to God on His terms, but demanded that God the Son obey them on their terms! So Jesus pronounced the judgment of hardening on them and chose instead to reveal Himself to babes.
When Jesus said, “Come unto me, all ye that labour and are heavy laden, and I will give you rest” (Matthew 11:28), He was offering them what the Jewish leadership rejected—Messianic salvation. True Sabbath rest is only found in Christ (see Hebrews 4:1-9). Ironically, the people who accused Jesus of being a Sabbath breaker were the ultimate Sabbath breakers because they rejected the only one who could give true rest. They put the yoke of law keeping on the people but kept them from the one true Law keeper, Christ who died for their sins. Therefore, no matter how scrupulous and religious a person is, if he or she does not come to Christ by faith, that person is under the yoke of bondage rather than the Sabbath rest for the people of God.
There are other places in the New Testament where the term “yoke” is used in the sense of the requirement of law keeping. Two of them are very pertinent to interpreting Matthew 11:28-30. In Acts 15 the apostles gathered in Jerusalem to determine whether the new Gentile converts would be required to keep the Law. The three most prominent laws that marked off the Jews as unique were the food laws, Sabbath, and circumcision. Peter’s speech convinced the apostles that the Gentiles were not obliged to follow such Jewish laws:
“And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. 8 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us; 9 and put no difference between us and them, purifying their hearts by faith. 10 Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? 11 But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.” (Acts 15:7-11)
The “yoke” was being under the Law.
Now consider how Paul used the same term: “Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage” (Galatians 5:1). The Judaizers wanted to put Christians under obligation to be circumcised and Paul called this “a yoke of slavery.”
So Jesus’ yoke is in stark contrast to the “yoke” that the religious leaders put on the people. He is offering salvation to all who come to Him by faith. Craig Blomberg summarizes this section in Matthew 11:
The sequence of thought of vv. 25-30 thus progresses as follows. The increasing polarization of response to Jesus in fact reflects God’s sovereign choices (vv. 25-26). Jesus is God’s unique agent in the outworking of those choices (v. 27). This gives him God’s authority to call people to himself (vv. 28-30). The invitation to come to Christ remains for all today, but now as then it requires the recognition that persons cannot come by exalting themselves (recall v. 23) but only by completely depending on and trusting Christ.12
Jesus’ Yoke is to Practice Spiritual Disciplines?
Therefore our conclusion is that in Matthew 11 Jesus was offering salvation to all who come to Him. Now let us examine Willard’s claim that Jesus was telling people to try to emulate His life-style. Willard claims that we are failing to practice the disciplines that would make us able to live better lives and that most Christians are failing to live lives pleasing to God. He further states that the solution is that we practice spiritual disciplines that are based on Jesus’ lifestyle and supplemented by practices of the Medieval Catholic Church. So he sees Jesus’ “yoke” as an offer to take up a life-style that will make us better people, rather than an offer of true Sabbath rest through Christ’s finished work on the cross. This is tantamount to substituting works for grace, and making Jesus an ethical teacher whose example can be followed rather than the unique Son of God who alone always does the things that please the Father. Willard offers no exegetical analysis of the passage in Matthew to defend his interpretation. In my opinion, his position is not defensible.
Does the Bible Prescribe the Spiritual Disciplines?
The spiritual disciplines are not taught in Matthew 11:29, 30 (Willard’s primary proof test), and even Willard admits they cannot be found elsewhere in scripture (we shall show this momentarily). But he is nevertheless enthusiastic about the recent rediscovery of the disciplines.
Dallas Willard is excited to tell us that finally, through the lead of people like Richard Foster, we are having a revival of the use of spiritual disciplines. Writes Willard: “Today, for the first time in our history as a nation, we are being presented with a characteristic range of human behaviors such as fasting, meditation, simple living, and submission to a spiritual overseer, in an attractive light.”13 He claims that ordinary means such as Bible study, prayer, fellowship, and evangelism are inadequate and having failed, have left most Christians as failures. He writes, “All pleasing and doctrinally sound schemes of Christian education, church growth, and spiritual renewal came around at last to this disappointing result. But whose fault was this failure?”14 The “failure,” according to Willard is that, “. . . the gospel preached and the instruction and example given these faithful ones simply do not do justice to the nature of human personality, as embodied, incarnate.”15 So what does this mean? It means that we have failed because our gospel had too little to do with our bodies.
The spiritual disciplines are supposed to remedy this deficiency. Willard says, “By contrast, the secret of the standard, historically proven spiritual disciplines is precisely that they do respect and count on the bodily nature of human personality.”16 Willard claims that Paul understood the need for such practices but that they were lost: “Paul’s teaching, especially when added to his practices, strongly suggest that he understood and practiced something vital about the Christian life that we have lost—and that we must do our best to recover.”17 Of course, had Paul bothered to write about these “lost” disciplines in his epistles, they would not have been lost.
So why did Paul fail to write about these secret, lost disciplines? Willard’s answer is that Paul had in mind, “. . . a precise course of action he understood in definite terms, carefully followed himself, and called others to share . . . So obviously so, for him and the readers of his own day, that he would feel no need to write a book on the disciplines for the spiritual life that explained systematically what he had in mind.”18 Translated that means that Paul did not write about the spiritual disciplines because everyone was practicing them. Willard goes on to say, “It is almost impossible in the thought climate of today’s Western world to appreciate just how utterly unnecessary it was for Paul to say explicitly, in the world in which he lived, that Christians should fast, be alone, study, give, and so forth as regular disciplines for the spiritual life.”19 There is a serious problem here that Willard overlooks: Paul did write about approaches like these—he wrote against them!
Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, 21 (touch not; taste not; handle not; 22 which all are to perish with the using;) after the commandments and doctrines of men? 23 which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh. (Colossians 2:20-23)
They had ascetics in Paul’s day and he rebuked them. Willard never discusses this passage which teaches explicitly that “severe treatment of the body” cannot help us find freedom from sinfulness.
Where do we find this “wisdom” that Paul failed to write about? Says Willard, “This is not something St. Paul had to prove or even explicitly state to his readers—but it also was not something he overlooked, leaving it to be thought up by crazed monks in the Dark Ages. It is, rather, a wisdom gleaned from millennia of collective human experience.”20 So the disciplines we need to be more like Christ cannot be found in the Bible, but they can be gleaned from religious history. Willard tells us, “But thoughtful and religiously devout people of the classical and Hellenistic world, from the Ganges to the Tiber, knew that the mind and body of the human being had to be rigorously disciplined to achieve a decent individual and social existence.”21
The obvious problem with this is that if this type of logic is valid, we could claim that we need Ouija Boards as part of our spiritual practice and that Paul and other early Christians must have been using them so regularly there was no need to write about them. Ironically, Willard admits that the Bible does not command us to practice the spiritual disciplines he prescribes.
To hear evangelicals like Dallas Willard and Richard Foster tell us that we need practices that were never spelled out in the Bible to become more like Christ or to get closer to God is astonishing. What is more astonishing is that evangelical colleges and seminaries are requiring their students to study practices that are relics of Medieval Rome, not found in the Bible, and closely akin to the practices of many pagan societies.
The False Gospel of Human Ability
As with most unbiblical approaches, the spiritual disciplines are based on the idea of innate human powers that can be harnessed for good. Holding a false concept of sin as a “disruption of that higher [spiritual] life,”22 Willard looks for a solution through finding our true potential, individually and corporately, through spiritual disciplines that will enable us to reconstruct the rule of God now. Willard says, “The evil that we do in our present condition is a reflection of a weakness caused by spiritual starvation.”23 Rather than wicked rebels abiding under God’s wrath, humans are bundles of huge potential who have lost their way through “disruption of the higher powers.” We supposedly have great potential: “It is the amazing extent of our ability to utilize power outside ourselves that we must consider when we ask what the human being is. The limits of our power to transcend ourselves utilizing powers not located in us—including of course, the spiritual—are yet to be fully known.”24 Willard gives this interpretation of 1John 3:2: “Because of his personal experience with spiritual powers brought to him in Christ, John sensed unimaginable greatness in our destiny.”25
So how do we tap into this great human potential? He says we must tap into the spiritual dimension using spiritual disciplines. Willard shares his definition of “spirit”: “If the missing element in the present human order is that of the spirit, what then is spirit? Very simply, spirit is unembodied personal power.”26 His idea is that “spirit” is the missing nutrient that we need to realize our full potential. The ideas of total depravity, the wrath of God against sin, the blood atonement, and the cross are either absent or distorted in Willard’s theology. What replaces these truths is the hope that we will realize our potential through tapping into the spiritual kingdom of God. This is to be done by the use of spiritual disciplines to obtain the necessary power to transform the world. The terminology that Willard uses is strange and unbiblical. For example, he writes,
“When the human organism is brought into willing, personal relationship with the spiritual Kingdom of God, ‘sucking in orderliness’ from that particular part of the human environment, it becomes pervasively transformed, as a corn stalk in drought is transformed by the onset of drenching rain—the contact with the water transforms the plant inwardly and then extends it outwardly. In the same way, people are transformed by contact with God.”27
These ideas are more akin to Eastern Religion than Biblical Christianity. Our problem is not the need to suck in more “unembodied personal power” by techniques to contact God. We are dead sinners facing God’s wrath unless we repent and believe the gospel. Willard’s concepts are foreign to the Bible. He says, “A ‘spiritual life’ consists in that range of activities in which people cooperatively interact with God—and with the spiritual order deriving from God’s personality and action.”28 This means practicing asceticism through the spiritual disciplines. He says, “The disciplines are activities of the mind and body purposely undertaken, to bring our personality and total being into effective cooperation with the divine order.”29 This depends on us: “Yet even as we reach for more grace to this end, we also learn by experience that the harmonization of our total self with God will not be done for us. We must act.”30
What results are in store for the church when we take action to tap into this spiritual dimension to realize our full potential? The church will be the incarnation of Christ and the kingdom of God will come through us, now, before Christ’s bodily return. Rejecting the pre-millennial doctrine, Willard says, “Often, we are told that the rule of God upon the earth will be fulfilled in a great act of violence, in which multitudes of people are slain by God, followed by a totalitarian government of literally infinite proportions, headquartered in Jerusalem.”31 He fails to mention that this “totalitarian” rule is the rule of Christ Himself as promised in the Bible. What is Willard’s alternative? – “I believe, to the contrary, that the coming rule of God is to be a government by grace and truth mediated through personalities mature in Christ.”32 It is amazing that he would consider Christ Himself reigning as “totalitarian” and us reigning as “grace and truth.”
For Willard, Christ is not coming for the church but in the church: “The real presence of Christ as a world-governing force will come solely as his called out people occupy their stations in the holiness and power characteristic of him, as they demonstrate to the world the way to live that is best in every respect.”33 We gain the ability to reign over the world for Christ through spiritual disciplines.
Since these disciplines were the order of the day for Rome at a period where her goal was to rule over the world, I wonder why the result was the Dark Ages? What kind of glib optimism would make us think that if we try them again, this time we will have a better outcome? Whenever theology turns to human potential and human ability aided by some type of spiritual infusion, the result is utopian dreaming. Supposedly we do not need to have Christ return in judgment and set up His Kingdom; we just need to tap into great human potential that has never been fully implemented. Willard says that Christ’s way has not yet been tried.34
According to Willard’s theology, just like Christ coming at the fullness of time during the first advent, the church will be the answer (not Christ’s bodily return) for the coming kingdom. We, not Jesus, will be the new incarnation: “[T]here is likewise a fullness of time for his people to stand forth with the concrete style of existence for which the world has hungered in its thoughtful moments and praised through its poets and prophets. As a response to this world’s problems, the gospel of the Kingdom will never make sense except as it is incarnated—we say ‘fleshed out’—in ordinary human beings in all ordinary conditions of human life.”35
By downplaying the doctrine of total depravity and the sin nature, Willard makes it seem plausible that we can be infused by divine power and establish the kingdom now. The Bible, however, predicts apostasy and the revealing of the man of lawlessness just before Christ returns in judgment (2 Thessalonians 2:3-8). Willard’s assertions lack sound exegetical work from the scriptures for their support. He needs to offer a clearer definition of the kingdom of God and provide Biblical support for the idea that we can establish it before Christ returns. Lacking Biblical support, his arguments are unconvincing.
Which Spiritual Disciplines?
The spiritual disciplines that are supposedly necessary for spiritual formation are not defined in the Bible. If they were, there would be a clear description of them and concrete list. But since spiritual disciplines vary, and have been invented by spiritual pioneers in church history, no one can be sure which ones are valid. Willard says, [W]e need not try to come up with a complete list of disciplines. Nor should we assume that our particular list will be right for others.”36 The practices are gleaned from various sources and the individual has to decide which ones work the best. Willard lists the following: voluntary exile, night vigil of rejecting sleep, journaling, OT Sabbath keeping, physical labor, solitude, fasting, study, and prayer.37 Willard then lists “disciplines of abstinence” (solitude, silence, fasting, frugality, chastity, secrecy, sacrifice) and “disciplines of engagement” (study, worship, celebration, service, prayer, fellowship, confession, submission).38
Willard offers a discussion of each of these, citing people like Thomas Merton, Thomas a Kempis, Henri Nouwen, and other mystics. We are told that practices like solitude and silence are going to change us, even though the Bible does not prescribe them. Willard writes, “This factual priority of solitude is, I believe, a sound element in monastic asceticism. Locked into interaction with the human beings that make up our fallen world, it is all but impossible to grow in grace as one should.”39 So if we cannot grow in grace without solitude, how come the Bible never commands us to practice solitude? The same goes for many other items on Willard’s list.
Willard tells us that the list of disciplines he provides is not exhaustive. Others can be pragmatically determined. He says, “As we have indicated, there are many other activities that could, for the right person and upon the right occasion, be counted as spiritual disciplines in the strict sense stated of our previous chapter. The walk with Christ certainly is one that leaves room for and even calls for individual creativity and an experimental attitude in such matters.”40 However, there is a serious problem with Willard’s logic here. Earlier he rejected such practices as self-flagellation, exposing the body to severities including being eaten by beetles, being suspended by iron shackles, and other means of severely treating the body in order to become more holy.41 Willard rejects these on the following grounds: “Here it is matter of taking pains about taking pains. It is in fact a variety of self-obsession—narcissism—a thing farthest removed from the worship and service of God.”42
Willard had admitted that there is no clear list of the disciplines and that each person might choose different practices through pragmatic means. This does not give sufficient ground for rejecting such practices as self-flagellation. So Willard resorts to arguing that those who do such things have bad motives. But he cannot really know their motives, perhaps they determined that these practices “worked” using the same means Willard offered. If pragmatic tests are the means of determining which practices are valid, and if these people feel closer to God and more like Christ through their practices, then Willard has no valid way of rejecting their practices. Having no valid argument, he resorts to an invalid ad hominem argument.
He cannot have it both ways. Either God’s Word determines both how we come to God and how we grow in grace, or humans determine these things by pragmatic means. Willard has chosen the latter. But then he steps in and tells us that some practices are wrong, even though they fit his own criteria for validity. If a person feels that sleeping in a tiny stone crevice with all the heat being sucked out of his body makes him more spiritually disciplined, then who is to say that is wrong? Had he been willing to submit to the authority of Scripture, Willard could have refuted these practices based on Colossians 2:21-23.
Even though decrying some of the excesses of monasticism, Willard is fond of the monastics and thinks that the Reformation left us with no practical means of spiritual growth. He says, “It [Protestantism] precluded ‘works’ and Catholicism’s ecclesiastical sacraments as essential for salvation, but it continued to lack any adequate account for what human beings do to become, by the grace of God, the kind of people Jesus obviously calls them to be.”43 This is simply false. Luther believed in means of grace that God has provided all true believers that they might grow in the grace and knowledge of the Lord.44 The difference is that means of grace are what God has provided for all Christians for all ages and they are determined by God, not man. These are revealed in the Bible. Spiritual disciplines are man-made, amorphous, and not revealed in the Bible; they assume that one is saved by grace and perfected by works.
Paul wrote, “Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? (Galatians 3:3). Paul rejected the idea that we are saved by grace and perfected by works. We are saved by grace and we grow by grace. Willard seems to miss this point. Here is how he views it: “The activities mentioned—when we engage in them conscientiously and creatively and adapt them to our individual needs, time and place—will be more than adequate to help us receive the full Christ-life and become the kind of person that should emerge in the following of him.”45 Elsewhere he suggests that growth comes through human will power: “The entire question of discipline, therefore, is how to apply acts of the will at our disposal in such a way that the proper course of action, which cannot always be realized by direct and untrained effort, will nevertheless be carried out when needed.”46 It is hard to see how this is anything other than [being] “made perfect by the flesh” which Paul said was impossible.
The Reformation understanding of means of grace was that they were God’s gracious means of working in a person of faith’s life. What ever is not of faith is sin. Even the Word and sacraments as Luther understood them were of no avail unless they were received in faith. No works righteousness could be tolerated. Willard’s approach is works oriented and man-centered; it was created by spiritual innovators who mostly did not find their practices in the Bible.
The Spiritual Disciplines as Presumption
The spiritual disciplines, as we have seen, are bodily activities that we engage in hoping to become more Christ-like. So we decide what discipline we need, perhaps with the help of a “spiritual director.” Since we have established (and Willard admits) that most of these disciplines are not prescribed in the Bible, we have to decide which ones will work for us. The problem is that this is the very opposite of what the Bible says about discipline: “And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: 6 for whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth” (Hebrews 12:5, 6). God, not man, determines what each of us needs because only God knows exactly what each of us needs.
For example, consider Paul’s thorn in the flesh described in 2 Corinthians 12: “And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure” (2Corinthians 12:7). Paul did not determine he needed this, God did. When Paul asked for it to be removed, this was the result: “And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me” (2 Corinthians 12:9). God allowed the thorn in the flesh for Paul’s spiritual good. God’s discipline is what He does sovereignly and providentially to bring each of us ultimately into the image of Christ. Willard is right that every person is different and has different needs. He is wrong that therefore we must experiment with spiritual disciplines to see what works for us. We don’t even know our own needs fully, only God does. If we need poverty to help us learn to trust God, He can arrange that. There is no need to take an oath of poverty and join a monastery.
God disciplines us in ways we could never imagine or never arrange. The Bible tells us, “And we know that all things work together for good to them that love God, to them who are the called according to his purpose” (Romans 8:28). Obviously everything in the universe is at His disposal. Do we think He is unable to discipline us according to His infinite wisdom? Do we suppose that we know better what we need than God does? For one person God’s discipline could be the sorrow of loosing a job and the need to trust Him to find a different one. For another it may be that God thrusts him into a situation of great responsibility that stretches him to the utmost. If we need solitude, God can grant that. He might make it so the only job we can find is being a midnight shift watchman.
What is presumptuous about the spiritual disciplines approach is that the practitioner presumes to know what he or she needs when only God knows such things. The monk who takes a vow of chastity presumes to know that he is going to be more Christ like single than married. The person who leaves civilization on a voluntary exile into solitude presumes to know that he will be more Christ like exiled than interacting with others. This is the case no matter what activity we presume will make us more spiritual. The only exceptions are those things God has ordained for ALL Christians. We are never presumptuous to, in faith, avail ourselves of those practices that God has ordained. But this brings us back to means of grace, not spiritual disciplines.47
Therefore, those things that are unique to the individual in regard to discipline God is in charge of. He disciplines every Christian for his or her own good according to His own infinite wisdom. Those matters that are necessary and common to all Christians are clearly described in the Bible; they are means of grace.
Conclusion
We began this discussion with a description of strange teachings and practices entering evangelical Bible Colleges and seminaries. They have been borrowed from Medieval Rome and dressed up for evangelical consumption. We have examined the teachings of one of the visible leaders of this movement. Starting with a serious misinterpretation of Matthew 11:29, 30, Dallas Willard built his entire system on the idea that Jesus’ “yoke” consists of various spiritual disciplines. The issue in Matthew 11 was Messianic salvation—finding true Sabbath rest in Christ rather than following meticulous religious rules decreed by the Scribes and Pharisees. The idea of practicing spiritual disciplines was imported to the text, not found there.
We live in an age of mysticism. People lust for spiritual reality and spiritual experiences. The danger is that unbiblical practices will give people a real spiritual experience, but not from God. Deception is the likely outcome. God puts a boundary around the means by which we come to Him and grow in Him for our own protection. If we ignore the boundary set by Biblical guidelines, there is no telling were we will end up. If however, we come to God on His terms, knowing that we have a High Priest who is at the right hand of God, and that we have access through His blood into the holiest place, we can be assured we cannot be any closer to God this side of heaven.
“Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” (Hebrews 4:16)
End Notes
- This happened during the summer of 2005 at Bethel Theological Seminary in Arden Hills, MN.
- Michael Ford, Wounded Prophet (Image: New York, 1999); for a review: http://www.spiritualityhealth.com/newsh/items/bookreview/item_1589.html
- Dallas Willard, The Spirit of the Disciplines, Understanding How God Changes Lives, (HarperCollins: New York, 1991)
- Ibid. 1.
- Ibid. 5.
- Ibid. 9.
- Ibid. 10.
- Ibid. 11-18.
- Ibid. 40.
- Ibid. 33.
- Ibid. 40.
- Craig L. Blomberg, “Matthew” in The New American Commentary (Broadman: Nashville, 1992) 195.
- Willard, 17.
- Ibid. 18.
- Ibid. emphasis his.
- Ibid. 19.
- Ibid.
- Ibid. 95.
- Ibid. 99.
- Ibid.
- Ibid.
- Ibid. 63.
- Ibid.
- Ibid. 62.
- Ibid. Willard errors in failing to tell us that this “destiny” is not one that is actualized now, but is linked to Christ’s return: 1John 3:2b –“but we know that, when he shall appear, we shall be like him; for we shall see him as he is.”
- Ibid. 64.
- Ibid. 65.
- Ibid. 67.
- Ibid. 68.
- Ibid. emphasis his.
- Ibid. 238.
- Ibid.
- Ibid. 239.
- Ibid. 243.
- Ibid.
- Ibid. 157.
- Ibid.
- Ibid. 158.
- Ibid. 161, 162.
- Ibid. 190.
- Ibid. 142-144.
- Ibid. 144.
- Ibid. 145.
- See Bob DeWaay, “Means of Grace” in Critical Issues Commentary, Issue 84, Sept./Oct. 2004. HTTP://CICMINISTRY.ORG/COMMENTARY/ISSUE84.HTM
- Willard, 191.
- Ibid. 151, 152 emphasis his.
- The Bible does tell us to “discipline ourselves”; but in this context: “But refuse profane and old wives’ fables, and exercise thyself rather unto godliness. 8 For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come” (1Timothy 4:7, 8). Notice however that Paul is teaching the practice of godliness not “bodily discipline” to create godliness. Willard’s promotion of bodily activities as “discipline” is not supported by this text.
Spiritual Formation and Contemplative Prayer Exposed
Jesus Calling Devotional Exposed: 10 Things You Might Not Know
Abiding
“Thou hast been in Eden the Garden of God.” ~ Ezekiel 28:13 [podcast]

Excerpt from the book Lie of the Ages
THE INTRUDERS—THE RESTORATION
“Thou hast been in Eden the garden of God.” ~ Ezekiel 28:13
The evil one had been thrust down from Heaven to the earth for the iniquity found in him (Ezek. 28:15; Lk. 10:18). This evil foe, who had been ejected by God from Heaven’s pristine and perfect premises, was cast down to the earth and allowed in the sanctuary of the Garden of Eden, because God gives men a choice to serve—or to not serve Him. He created in mankind the gift of free will. Temptation is ultimately the test as to whom the individual will love and serve. “For the LORD your God proveth (tests) you, to know whether ye love the LORD your God with all your heart and with all your soul” (Deut. 13:3).
The serpent slithered among the lush embellishments of the Garden of Eden. His goal was the fall of the first man and woman who were created in the image of the One who made all things. Satan obviously schemed and strategized as to what weapon to employ in order to accomplish his main objective—to cause the first man and woman to fall from grace by sinning, and consequently, be alienated from the LORD. This enemy of souls knew from personal experience that the Almighty keeps His Word and casts down those who disobey Him. To this point, Adam and Eve knew only righteousness. They did not yet realize what the evil one knew and had already been the recipient of – that is, the judgment of God for his sin. A hard lesson lay ahead of Adam and Eve, and a fallen creation would be left in the wake of their defiance of the holy LORD and His righteous command – not to eat of the tree of the knowledge of good and evil (Gen. 2:17).
The enemy of all souls has not changed. His temptations are “common to man” (1 Cor. 10:13). Satan’s goal was, and is, to interrupt and destroy the relationship between his enemy, God, and His special creation—man. Jesus informed us that the ultimate “thief” has come to “steal, to kill and to destroy” (Jn. 10:10). This same goal—the fall of man—is still his aim and will be until the LORD Himself puts him away for good (Rev. 20:10).
From the Garden to the modern pulpit, the enemy has lied to mankind. Satan and his false teachers are the intruders—the very enemies of the Almighty. The serpent has slithered through the garden path of history, seductively spreading his poisonous seed, causing the fall of many and now possesses the thoughts and doctrines of an army of deceived men in ministry.
Ever since the Garden, the lie of the ages dwells among men, especially in the sanctuary where the LORD is supposed to be reigning—the Church world. As in the Garden of creation, so the enemy specifically concentrates on the sanctuary of his enemy’s people. He seeks to molest purity, beguiling those who are unlearned. Many times, he uses the body of Christ’s own leaders.
Today, the pulpits and platforms of modern media are the places that most people simply do not suspect to be the mediums where falsehoods thrive, reside, and flow. They do not see the serpent lurking among the trees in the garden of modern “Christian” pulpits, organizations, and media. Most are not aware of the wolves in sheep’s clothing who, like the lurking serpent in the garden, “lie in wait to deceive” (Eph. 4:14).
As foretold by the prophet Amos, the enemy of souls seeks to alter and remove the Word of God from the hearing of God’s people (Amos 8:11). This is what he did in the Garden of Eden (Gen. 2:17; 3:4). Today this same enemy uses the most subtle messengers—the ones many people look to for truth. The Holy Spirit forewarned us that in these last of days men would not remain in the truth but rather that “some shall depart from the faith” and that “many” would “corrupt the word of God” (1 Tim. 4:1; 2 Cor. 2:17): “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.”
It simply doesn’t matter if a leader realizes he is teaching heresy or not. If he is teaching anything other than the Word, he is a detractor from the glory of God and leading others astray. Men of God are to “preach the word” and speak only “as the oracles (words) of God” (2 Tim. 4:2; 1 Pet. 4:11). This is a non-negotiable command to all who would accurately represent the LORD. No matter the reasoning, one will be found a deceiver on Judgment Day if he preaches any other message than the Word of God (Isa. 8:20). One can be sincere and sincerely wrong at the same time (Prov. 14:12). “Let God be true, but every man a liar” (Rom. 3:4).
The holy and almighty God told us that He is going to judge all men according to His Word (Jn. 12:48; Rom. 2:16; Rev. 20:11-15).
From the very beginning (Garden of Creation), the beguiler’s target has been God’s people. Nothing has changed. His message to men is simple— “You don’t have to worry about obedience, it’s optional, you can live the way you choose and still remain in the grace of God.”
Through those men he uses today, the enemy mixes in some truth with this deadly lie of lasciviousness and poisons the whole pond, leading many astray into a false gospel and false security. Perhaps it has been wisely stated that “Satan will give you a million pounds of truth to blind you with that one ounce of a deadly lie which will kill you.” In order to bring in a lie among God’s people, the enemy likes to lead with truth as his smokescreen in order to bring in that deadly distortion behind the cover of truth. See Matthew 16:6-12 and 1 Corinthians 5:6. “A little leaven leaveneth the whole lump” (Gal. 5:9).
Why should we be surprised that this ultimate enemy still uses the most “subtle” and unsuspected methods and personalities to communicate his deadly message to God’s people? After all, his message still works to cause unsuspecting men to fall out of fellowship with God. Why should we wonder why the evil one still utilizes the same lie that claimed the first man and woman? Has this message not captured untold scores of souls since then? Are we so blindly naïve as to believe that there is no evil or devil? Why should we be surprised to realize that this same evil enemy of souls is ceaselessly in the midst of our garden today, telling this same lie by adding to the Word of the Maker?
God said “Thou shalt surely die,” and Satan countered with “Ye shall not surely die.”
Are pulpits more sacred than the very Garden of Eden? Obviously not. There was no sin in the Garden until Satan introduced the lie of the ages, and the man and woman bought it. In the very cradle of creation, the enemy of God initiated and launched the lie that would fatally wound mankind, claiming the souls of millions throughout the centuries. This exact same deadly lie was picked up, incorporated, and perpetuated by early century church fathers, so-called theologians, whose heresy-laced writings and commentaries regrettably hold great prominence among many evangelicals today—even though they have no reconciliation with the Counsel of God, which will be demonstrated throughout this book.
The Bible enlightens us to the reality that Satan is a strategist and has schemes of which believers are instructed not to be ignorant (2 Cor. 2:11; 1 Pet. 5:8). We are in a war, and like any good war general and his staff, we are to study and know the nature, weapons, and ways of our enemy.
The apostle Paul informed us that Satan’s methods are the same today as they were from the start—in the Garden.
“There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.” ~ 1 Corinthians 10:13
In this same text, the LORD told us that He makes a way to escape the re-used lies of the enemy and his temptations.
As can be clearly seen in Genesis, “once saved always saved” is not a new doctrine, and it’s also not the LORD’s doctrine. “Once saved always saved” is clearly the lie that caused the fall of man. This is the doctrine of the arch enemy of the Almighty. As in the very beginning, the unholy serpent himself is still creeping into the homes and gathering places of believers today and utilizing the same lie to mislead people and cause their fall from grace. The chief wolf who has come “to steal, and to kill, and to destroy” seeks to devour souls for his kingdom and from the Chief Shepherd, who is “come that they might have life, and that they might have it more abundantly” (Jn. 10:10; Heb. 13:20). Beware! “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour” (1 Pet. 5:8).
The first lie led to the fall of the first man and woman and is leading to the fall of masses of people today. Millions in our day are being taught that they are unconditionally eternally secure—in the absence of the truth about the holiness of the God they will stand before in judgment, and His demand that we be made holy as He is holy (1 Pet. 1:16).
The pulpits of America have been hi-jacked by men who have “crept in unawares” who are teaching a doctrine originated by the enemy of all souls and calling it “Christian.” This is paramount to using the name of the LORD in vain, by attaching His holy name to a teaching of his arch enemy.
Tracing the Lie
The adversary attacked God through His own creation—the Garden, the fruit, the serpent, the woman, and the man.
Does it intrigue you to uncover the very first lie told by the one Christ warned us of who is the father of all lies? Of Satan, Jesus said: “for he is a liar, and the father of it” (Jn. 8:44).
One three-letter word— “not”—changed the course of history! Satan told the woman “Ye shall not surely die,” after their Maker had told them that they would “surely die” in the day they disobeyed Him (Gen. 2:17; 3:4).
“And the serpent said unto the woman, Ye shall NOT surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.” ~ Genesis 3:4-5
This first and poisonous falsehood, the lie of the ages, is still today the same deadly venom being injected by the evil one in the battle that rages for the eternal souls of men. The serpent infused the first man and woman with this venomous and paralyzing deception, robbing from their hearts the fear of the LORD, which led to their fall from grace. Consequently, a separation was incurred between a holy Maker and His creation with a catastrophic curse which fell.
This unconditional eternal security—without condition to the recipient—is the very FIRST LIE the devil ever told to mankind. “Once saved always saved” (OSAS) is one of the modern labels of the renamed, or repackaged, lie of the ages. In this deception in the Garden, as well as in our day, Satan craftily convinces people that they have irrevocable “security” and “assurance,” no matter what their actions against the clear command/Word of God.
The message of eternal security without condition to the recipient is that once one has been born again, he has no responsibility to continue to faithfully obey the Almighty—the One who saved him. Those who sit under this teaching are told that once they have been brought into fellowship with Him in His garden of salvation through Christ, they can never “die” or be separated from Him again, even if they blatantly rebel. This lie teaches that the person who Christ has saved can then choose to live as he wishes with no fear of consequence or righteous retribution from the One who is “Holy, holy, holy” (Isa. 6:3; Rev. 4:8). This is the very lie that Satan gave Adam and Eve which led to their fall into sin and separation from the LORD.
Can you see why it is a big score for the enemy of souls when people are told by their misled leaders that they are “once saved always saved”—no matter what they choose to do, including revolt completely against the Most High and go back to the life of sin?
In the sanctity of the Garden, where there was no suspicion, Satan intruded. Today, in the sanctuary of the pulpits and various Christian media, his emissaries are intruding where few suspect. He prospers because so many believe that their leaders are guiding them correctly, and yet do not know and obey the Word of God for themselves. Only those who learn the way of the LORD through His Word can know and see the enemy’s work. Those who do not have a life in the Word will fall prey to deception and ultimately be destroyed (Hos. 4:6; Matt. 22:29). Discernment comes from being personally exercised in the Word of God (Heb. 5:11-14).
The New Garden—Restored Holy Bliss
“For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.” ~ Isaiah 9:6-7
The Genesis account of creation and the relationship between the LORD and the first man and woman, is an ongoing saga to continue until the hour of Christ’s return, and the establishment of His eternal kingdom. We are given this record (the Bible) in order to know the LORD and how He deals with men, and who He blesses and who He curses.
From the Garden to the Holy City—Genesis to Revelation, the war over the souls of men rages. The enemy seeks to reclaim those redeemed by the blood of the One who is the seed of woman (Gen. 3:15). What better way to undertake such an evil mission than to use those shepherds at the very helm of the visible church?
God’s account of man’s creation and fall is not left without a solution from the only One who can remedy his alienation. Holy Writ opens with the creation and fall of mankind and the promised prophetic restoration through the Messiah of all who will come to Him, as He justly prescribed (Gen. 3:15). The book of all Books ends with a warning to all of us concerning making the very same error Adam and Eve made when they bought into the distortion of His holy words, and thereby fell, joining forces with His archenemy.
“And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie. I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star. And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely. For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book. He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus. The grace of our Lord Jesus Christ be with you all. Amen.” ~ Revelation 22:12-21
In these final words of Holy Scripture, Jesus Christ tells us that He is coming quickly to reward all according to each person’s works. He says to us that those who keep and do His Word will receive blessings and “have right to the tree of life” in the restored “holy city” of God. Outside this blessedness will be all who have lived in and justified their sins—no matter what their previous relationship with Him might have been. Then, in the very final words of Holy Writ, there is the warning of adding to or taking from His words. This adding to or removing of truth is done first internally, in the hearts of those who do not genuinely love the LORD with all their heart, soul, mind and strength. Those who love darkness rather than His holy light do not wish to come clean under the light of divine truth (Jn. 3:18-21; 2 Tim. 4:3-4).
This war for the souls of men spans from Genesis to Revelation, and the words of God are pivotal in this most crucial and consequential of battles. Those who play into the enemy’s scheme to “add unto” or “take away” from God’s words of instruction will be removed from the book of life, cut out of the holy city, and from all eternal blessings. The lake of fire waits.
PRAYER: LORD Jesus, please purify my heart and remove all dissimulation and mixture from me. Rid my life of all secret faults and presumptuous sins! Father, please grant me the blessing of knowing You in truth and living in Your holy light and will. Jesus, please preserve my eternal soul until the day of Your soon return. Amen.
Excerpt from the book Lie of the Ages
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Abiding
Testing the Mettle of our Profession [podcast]

In this example, the phrase “testing the mettle” speaks of examining the authenticity of a person’s profession, putting to the test their claim of knowing Christ.
“They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.” Titus 1:16
1 John 3:5-23
“And ye know that he was manifested to take away our sins; and in him is no sin. 6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. 7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. 8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. 9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. 10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
11 For this is the message that ye heard from the beginning, that we should love one another. 12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous. 13 Marvel not, my brethren, if the world hate you. 14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. 15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. 16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
18 My little children, let us not love in word, neither in tongue; but in deed and in truth. 19 And hereby we know that we are of the truth, and shall assure our hearts before him. 20 For if our heart condemn us, God is greater than our heart, and knoweth all things. 21 Beloved, if our heart condemn us not, then have we confidence toward God. 22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. 23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
Mark 4
“And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; 17 And HAVE NO ROOT IN THEMSELVES, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.” Mark 4:16-17
“Have no root in themselves” would be a good phrase to search out. When we choose to have impure motives, when we refuse to rid our lives of that sin which defiles us in His holy eyes, we still have a poisoned instead of a pure root.
IF one who has been saved and yet is not diligently seeking the face of the LORD for the REAL foundation that HE alone can build in our lives—the wheels are going to fall off before eternity. God told us He is going to shake all things, every life. There are no shortcuts. The divine kingdom system cannot be falsified.
“See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: 26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. 27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. 28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: 29 For our God is a consuming fire.” Hebrews 12:25-29
ASSIGNMENT FOR THE HONEST: WANT to see, want to test if you are real, genuine, authentic? Read the book of 1 John. 5 chapters. Read 1 chapter per morning for the next 5 days. Pray as you begin and be ready, fervent, to repent—to cry out to the LORD to purge, to strip you of every trace of evil, of deceit, of pride, to the core of your being—as He alone can do. Psalms 51. You will do well to prayerfully camp in 1 John 3.
Never cover your sins. Confess them for what they are before the LORD (Hebrews 4:14-16).
“He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” Proverbs 28:13
Any saved person who does not deliberately choose to have a heart after God, a heart and life that is seeking God “continually” is not enduring to the end and will not make it. Such a person is clearly a foolish virgin (Matthew 25:1-13).
“Seek the LORD and his strength, seek his face continually.” 1 Chronicles 16:11
“This should be a way of life! Actively seeking a deep and intimate relationship with Him. Not just an occasional prayer but an active pursuit. ‘And ye shall seek me, and find me, when ye shall search for me with all your heart’ (Jeremiah 29:13). This verse describes exactly how we are to seek Him. With all our hearts! Not half hearted! Jesus wants our total and complete devotion and commitment to Him. If we seek Him with our whole entire being He promises we will find Him!” Karen Cochran
The ONLY foundation standing in the end will be obedience to HIS Word (Matthew 7:19-29). Only those who chose to have their feet firmly planted on that one foundation will be with King Jesus (Matthew 7:21).
IN HIS MERCY, God is shaking EVERY foundation. Read Hebrews 12.
DO execute the calling of God on your life militantly (1 Timothy 2:1-5).
Heaven bound WISE virgins saints are staying full of God’s Word today. Matthew 25:1-13
Get militant or get mauled, mutilated by the flesh.
Your simple prayer: LORD, please help me love You more. In Jesus’ name.
Jesus Speaks…….. watch exactly WHO the the Son of God/Bible says are really saved…. which means the vast majority of professing “Christians” are hell bound….
“Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God: 9 But he that denieth me before men shall be denied before the angels of God.” Luke 12:8-9
ALL who do not confess Jesus to others prove they are ashamed of Him and will perish in the flames of hell. Counterfeits—“trees whose fruit withereth, without fruit, twice dead, plucked up by the roots.”
“These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots.” Jude 12
SO you claim Christ as Savior and yet you aren’t putting forth, preaching His Word? I doubt He knows you!
“Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God: 9 But he that denieth me before men shall be denied before the angels of God.” Luke 12:8-9
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Articles
Conspiracy Among the False Prophets [podcast]

The Prophesied End Times Conspiracy of False Leaders [podcast]
Birds of a Feather Truly Do Flock Together
“For MANY deceivers are entered into the world . . .” 2 John 7
So many today tell you exactly who they are when they quote absolute frauds like John Calvin, Mother Teresa, Joyce Meyer, Kenneth Hagin, Kenneth Copeland, Rick Warren, James R. White, Todd White, etc. The list is endless of false prophets who are still heralded by heretical pawns who are part of the “conspiracy” of false prophets who are against the LORD (Ezekiel 22:25-27).
Stop endorsing and quoting and esteeming mere sinful men, now! Obey God by exposing them! (Matthew 10:26-28; 23; Romans 16:17-18; Jude 3, etc.).
“Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?” Isaiah 2:22
“Seems so many miss the little things by not investigating for themselves. I wish they would just stick to the Bible and give honour where God hath given honour: like unto Paul, Timothy, Epaphras, John, Peter, etc. There are plenty of examples to us in the written Word without having to laud men that we truly know very little of or were written of by secular historians.” Jon Crane
The Word of God has very much to say about discernment, and one of those cardinal truths is found in Ezekiel 22:25-27 which speaks of how birds of a feather DO flock together and so that’s one way we know them by their fruits (Matthew 7:16, 20). When you see someone hanging with, colluding with a known false prophet, you know that they’re both wolves. Also we should become very familiar with 2 John 10-11. Example: The history of the roman church is to infiltrate, to send their trojan horse wolves in our midst, acting like Christians while coming to subvert. The jesuits infiltrated the protestant seminaries beginning in the 1950’s and that’s when the prophesied final great departure from the truth began (1 Timothy 4:1-2, etc.). So, when you see a preacher who isn’t exposing this antichrist cult but rather colluding with them, you know he’s antichrist. Examples of such include Billy Graham, Paul Washer, James Robison, Jonathan Roumie, Sean Feucht, etc. See Catholicism/Ecumenism category.
“Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.” Revelation 12:12
Beware of the bombardment, the constant delusions of the enemy, who “is come down unto you, having great wrath, because he knoweth that he hath but a short time.” (Revelation 12:12) For example: The Jesus Revolution Movie, the fake revivals such as Asbury, etc. There is a culminating “conspiracy”, a concerted effort by Satan and his human agents, to deceive the elect, wolves in sheeps’ clothing among us! Beware saints.
“For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. 22 And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.” Matthew 24:21-22
Over reaction on the Bible topic of false leaders? If you can find the phrase “many true prophets” in God’s Word, show it to us. Hint: It’s not there. Yet, we are repeatedly warned of “many false prophets” who would “deceive many” and how in these last days “evil men and seducers shall wax worse and worse, deceiving, and being deceived.” (Matthew 24:11; 1 John 4:1; 2 Timothy 3:13)
“Many pastors have destroyed my vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness.” Jeremiah 12:10
WHO DID GOD TELL US IS MISLEADING HIS PEOPLE?
“For the leaders of this people cause them to err; and they that are led of them are destroyed.” Isaiah 9:16
Is false leadership, those who mislead, not the greatest threat to the body of Christ? Yes!
There is obviously little threat from external Satanists and yet those who serve the enemy within the body of Christ are strategic plants, positioned to infect those who surround them. Yet, the Holy Spirit who is the Author of the Word of God, spends volumes of time utilizing many words to warn us of the impending and guaranteed danger of these wolves who prey upon the sheep of the LORD using various messages, methods and manipulation. These “deceitful workers” work most effectively within, not without (2 Corinthians 11:13-15). They are at work in our midst–strategically, internally planted. There is a conspiracy of false prophets and false teachers united by the spirit of antichrist and purposed to malign, ever so subtly, the image of the one true God.
“There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things …” Ezekiel 22:25
Where are the “prophets” who conspire? They are strategically positioned “in the midst” of the saints of the LORD. They steal the “treasure and precious things” of the LORD by robbing His sheep of His clear and full-counsel truth which bears the abundance of His spiritual blessings in heavenly places through Jesus Christ.
According to the Holy Scriptures, false prophets are known by their affiliations. See Ezekiel 22:25-27.
According to 2 John 10-11 we will be judged with evil doers if we condone, support them in any way. Also, a major truth of discerning is found in Ezekiel 22:25-27.
Packs of wolves adorned behind the sheep’s clothing of their denomination, church building, affiliation, degree and charisma, operate in the modern church, leading people to the knowledge of a false Christ.
The antichrist spirit opposes Christ under the pretense of representing Him and leading His Church.
“There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof. Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they showed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them. Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain. And her prophets have daubed them with untempered mortar, seeing vanity, and divining lies unto them, saying, Thus saith the Lord GOD, when the LORD hath not spoken.” Ezekiel 22:25-28
Note the classes of leadership listed here–prophets, priests, princes, and prophets. There were many levels of leadership involved and operating in a conspiracy against the LORD. Where are the conspiratorial false “prophets”?–“in the midst” of God’s people. What are the false prophets doing in the midst of God’s people and what have they done?
Ezekiel 22 Outline
- “ravening the prey (they see God’s people as an opportunity for self gain)” (v25)
- “have devoured souls (do not flinch to deceive and destroy precious souls)” (v25)
- “they have taken the treasure and precious things (stolen the spiritual blessing of His glorious salvation)” (v25)
- “they have made her many widows in the midst thereof (caused spiritual death)” (v25)
- “Her priests have violated my law (do not hold to and preach God’s pure Word, but rather use their position to profit themselves)” (v26)
- “have profaned mine holy thing (made common that which is holy)” (v26)
- “they have put no difference between the holy and profane (mixture)” (v26)
- “neither have they showed difference between the unclean and the clean (did not teach His people to discern)” (v26)
- “have hid their eyes from my Sabbaths (did not set the LORD and His rest apart as holy)” (v26)
- “I am profaned among them” (v26)
- “Her princes in the midst thereof are like wolves ravening the prey” (v27)
- “shed blood, and to destroy souls” (v27)
- “get dishonest gain (made merchandise of the people)” (v27)
- “her prophets have daubed them with untempered mortar (built their organizations in a way not prescribed in the Word)” (v28)
- “seeing vanity” (v28)
- “divining lies (conjuring up “words” that are not from God)” (v28)
- “saying, Thus saith the Lord GOD, when the LORD hath not spoken (using His holy name in vain for their own selfish gain)” (v28)
This enumeration of the characteristics and operating tactics of false leaders is no different today than what it was in Ezekiel’s day.
JIHAD IN THE MODERN CHURCH
There is a war raging in the church world today. It is the war for truth, which is opposed by the liars and lies of the enemy of all of God’s people, who makes war against the saints (Daniel 7:21). The enemy is greatly assisted in his cause, by those fruitless leaders who refuse to openly and continually dispense divine truth. This war goes unnoticed by most but will determine the future of the souls of countless men.
The LORD instructs all of His people, especially those in leadership, to discern and detect such lies and to “Speak thou the things which become sound doctrine.” (Titus 2:1)
The evil silence of so many in leadership who do not know nor “preach the word” is contemptible, despicable, shameful, offensive and insidious (2 Timothy 4:2). There is no doubt that these in leadership in today’s church, who do not teach the pure Word of God, are the most powerful emissaries of the evil one. If God’s people know His Word, the will not be destroyed for lack of knowledge (Psalms 17:4; Hosea 4:6).
Jihad means holy war. Those who wage such a war in the Islamic world, do so stealthily. The enemies of God, who stealthily prey upon the weak, beginning with their father the devil, are for the most part, cowardly. Do we have a well-hidden war being waged in our churches–being clandestinely waged by our very leaders? Have we not been warned that many deceivers have “crept in unawares (undetected)” who “lie in wait to deceive”? (Jude 4; Ephesians 4:14)
The Islamic terrorists seek to come within our cities and drop their undetected “dirty bombs” and kill millions of Americans. Much worse are those spiritual terrorists who hold leadership positions and yet do not “feed the church of God” and by denial are dropping their dirty bombs of error in word and lifestyle. They refuse to protect God’s people by filling them with His truth (Proverbs 30:5; Acts 20:32). These who serve themselves of the ministry are in denial and do not give protection to the people of God like true shepherds do.
“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold (Gr. suppress) the truth in unrighteousness.” Romans 1:18
If our government did nothing to protect us from the physical terrorism the Islamic Jihadists who seek to inflict death and destruction on our nation, what would we say? We would be outraged, right? Doesn’t the physical threat of terrorism Muslims seek to bring on America, pale in comparison to the dangerous and deadly spiritual terrorism of false prophets and their potential to damn the very souls of men? Is not the future health of the Christian and Church being placed at stake by the refusal of leaders to diligently dispense the doctrinal truths the LORD gave us in His Word? If so, then why are we not completely outraged at such gross lack of warning or protection from our leaders, concerning the spiritual terrorism the enemy of all souls is bringing into the midst of our camps, and the gross lack of Bible teaching?
Perhaps we would fair well to place this following Bible promise on our refrigerators in order to keep us aware of the reality of such deception:
“For this I know (definitive), that after my departing SHALL (a Bible promise) grievous wolves enter in AMONG YOU, not sparing the flock.” Acts 20:29
Seeking to push from view the reality of deceivers and deception is a dangerous undertaking at best and a brazen betrayal of God and our fellow man. The fact of false prophets is a reality, especially as concerns these final days. Trying to hide this fact may just prove that we are a part of the conspiracy against the LORD and His children (Ezekiel 22:25-27).
There is a mountain of Bible passages dedicated to warning us to discern false prophets and false teachings. Like any good parent, our heavenly Father wants His beloved children to be “safe” and like Paul so do all true servant leaders (Philippians 3:1). To ignore what He told us about deceivers and false teaching is to indict the Almighty as being uncaring, un-thoughtful, and a bad parent. One must openly reject hundreds of verses to ignore the dangerous threat imposed by “grievous wolves.” (Acts 20:29) The threat posed by these wolves is severe. Eternal souls are in the balance.
It is highly regrettable far too little is said or addressed of this important biblical subject which has left God’s people at a place of great vulnerability (1 John 4:1). According to Ezekiel 44:23 and Colossians 1:28, true servants of Jesus are to “teach” His people to discern “the difference between the holy and profane, and cause them to discern between the unclean and the clean.”
In this late hour “evil men and seducers” of souls are waxing “worse and worse” and the LORD must have His obedient watchmen to teach, to warn, and to preach (Colossians 1:28; 2 Timothy 3:13).
All watchmen and disciples of Jesus are to diligently and without ceasing bring His people into remembrance of His Word and the many warnings therein (1 Timothy 4:6, 16). This is what the “good minister of Jesus Christ” does as well as nourishing them “up in the words of faith and of good doctrine.” (1 Timothy 4:6, 16)
THE GOOD SHEPHERD PROTECTS HIS SHEEP
The man who isn’t warning isn’t loving and isn’t protecting Christ’s sheep. Run from such a devil for he is part of the antichrist “conspiracy” against Christ! (Ezekiel 22:25-27) Such a man is completely unlike Christ and His prophets and apostles who repeatedly warned of false prophets and their heresies!
Jesus Christ is “the great shepherd of the sheep” and “Jesus Christ (is) the same yesterday, and today, and forever”, then is He not still deeply concerned about the protection of His people today? (Hebrews 13:8, 20)
Please realize that the LORD holds each of us responsible to take heed to what we hear and to keep our own hearts with all diligence and stay pure from all deceivers and deceptions (Deuteronomy 4:9; Proverbs 4:20-23; Luke 21:34-36; 2 Timothy 2:15, etc.).
“Keep thyself pure.” 1 Timothy 5:22
Beloved, in light of your own personal responsibility to walk and remain in the truth, let me encourage you to avoid holding your breath till you find a true under-shepherd who will do his duty by watching, overseeing, “declar(ing) unto you all the counsel of God”, and “feed(ing) the church of God.” (Acts 20:28-32) Consider prayerfully and perpetually getting into God’s Word for yourself. Devour it and let your heart be taught in His perfect ways by his Spirit.
Prayer: Heavenly Father, please forgive me for ever helping, for bidding God speed in any way to a wolf that is Your enemy. I now this moment repent and desire never to commit this sin again. Please unite my heart to fear Thy holy name LORD Jesus! Teach me to discern and to cling to You according to the lamp of Your precious Precepts! In the name of Jesus Christ. Amen.
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