Abiding

The Book of Hebrews Narrated [podcast]

Paula White Exposed [video]

THAT’s My King! Pastor Lockridge [video]

Powerful Prayers from Children-This Will Shake You [video]

The Fear of the LORD is to Hate Evil: Pride, and Arrogancy #shorts [video]

Chapter 1

¹God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, ²hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; ³who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; ⁴being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. ⁵For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? ⁶And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him. ⁷And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. ⁸But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. ⁹Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows. ¹⁰And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: ¹¹they shall perish; but thou remainest; and they all shall wax old as doth a garment; ¹²and as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail. ¹³But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool? ¹⁴Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

Chapter 2

¹Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. ²For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; ³how shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; ⁴God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

⁵For unto the angels hath he not put in subjection the world to come, whereof we speak. ⁶but one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him? ⁷Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands: ⁸thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him. ⁹But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

¹⁰For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. ¹¹For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, ¹²saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee. ¹³And again, I will put my trust in him. And again, Behold I and the children which God hath given me. ¹⁴Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; ¹⁵and deliver them who through fear of death were all their lifetime subject to bondage. ¹⁶For verily he took not on him the nature of angels; but he took on him the seed of Abraham. ¹⁷Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. ¹⁸For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

Chapter 3

¹Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; ²who was faithful to him that appointed him, as also Moses was faithful in all his house. ³For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house. ⁴For every house is builded by some man; but he that built all things is God. ⁵And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; ⁶but Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

⁷Wherefore (as the Holy Ghost saith, To day if ye will hear his voice, ⁸harden not your hearts, as in the provocation, in the day of temptation in the wilderness: ⁹when your fathers tempted me, proved me, and saw my works forty years. ¹⁰Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways. ¹¹So I sware in my wrath, They shall not enter into my rest.)

¹²Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. ¹³But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. ¹⁴For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; ¹⁵while it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation. ¹⁶For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses. ¹⁷But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness? ¹⁸And to whom sware he that they should not enter into his rest, but to them that believed not? ¹⁹So we see that they could not enter in because of unbelief.

Chapter 4

¹Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. ²For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. ³For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. ⁴For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. ⁵And in this place again, If they shall enter into my rest. ⁶Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: ⁷again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. ⁸For if Jesus had given them rest, then would he not afterward have spoken of another day. ⁹There remaineth therefore a rest to the people of God. ¹⁰For he that is entered into his rest, he also hath ceased from his own works, as God did from his. ¹¹Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

¹²For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. ¹³Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. ¹⁴Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. ¹⁵For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. ¹⁶Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Chapter 5

¹For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: ²who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. ³And by reason hereof he ought, as for the people, so also for himself, to offer for sins. ⁴And no man taketh this honour unto himself, but he that is called of God, as was Aaron. ⁵So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. ⁶As he saith also in another place, Thou art a priest for ever after the order of Melchisedec. ⁷Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; ⁸though he were a Son, yet learned he obedience by the things which he suffered; ⁹and being made perfect, he became the author of eternal salvation unto all them that obey him; ¹⁰called of God an high priest after the order of Melchisedec.

¹¹Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. ¹²For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. ¹³For every one that useth milk is unskilful in the word of righteousness: for he is a babe. ¹⁴But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

Chapter 6

¹Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, ²of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. ³And this will we do, if God permit. ⁴For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, ⁵and have tasted the good word of God, and the powers of the world to come, ⁶if they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. ⁷For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God: ⁸but that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.

⁹But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. ¹⁰For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. ¹¹And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end: ¹²that ye be not slothful, but followers of them who through faith and patience inherit the promises.

¹³For when God made promise to Abraham, because he could swear by no greater, he sware by himself, ¹⁴saying, Surely blessing I will bless thee, and multiplying I will multiply thee. ¹⁵And so, after he had patiently endured, he obtained the promise. ¹⁶For men verily swear by the greater: and an oath for confirmation is to them an end of all strife. ¹⁷Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath: ¹⁸that by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: ¹⁹which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; ²⁰whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

Chapter 7

¹For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; ²to whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; ³without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

⁴Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. ⁵And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: ⁶but he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. ⁷And without all contradiction the less is blessed of the better. ⁸And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth. ⁹And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham. ¹⁰For he was yet in the loins of his father, when Melchisedec met him.

¹¹If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? ¹²For the priesthood being changed, there is made of necessity a change also of the law. ¹³For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. ¹⁴For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

¹⁵And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, ¹⁶who is made, not after the law of a carnal commandment, but after the power of an endless life. ¹⁷For he testifieth, Thou art a priest for ever after the order of Melchisedec. ¹⁸For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. ¹⁹For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

²⁰And inasmuch as not without an oath he was made priest: ²¹(for those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:) ²²by so much was Jesus made a surety of a better testament. ²³And they truly were many priests, because they were not suffered to continue by reason of death: ²⁴but this man, because he continueth ever, hath an unchangeable priesthood. ²⁵Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

²⁶For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; ²⁷who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself. ²⁸For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

Chapter 8

¹Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; ²a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. ³For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer. ⁴For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: ⁵who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount. ⁶But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

⁷For if that first covenant had been faultless, then should no place have been sought for the second. ⁸For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: ⁹not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. ¹⁰For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: ¹¹and they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. ¹²For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. ¹³In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

¹Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. ²For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. ³And after the second veil, the tabernacle which is called the Holiest of all; ⁴which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant; ⁵and over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

⁶Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. ⁷But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: ⁸the Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: ⁹which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; ¹⁰which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

¹¹But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; ¹²neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. ¹³For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: ¹⁴how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

¹⁵And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. ¹⁶For where a testament is, there must also of necessity be the death of the testator. ¹⁷For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. ¹⁸Whereupon neither the first testament was dedicated without blood. ¹⁹For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, ²⁰saying, This is the blood of the testament which God hath enjoined unto you. ²¹Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. ²²And almost all things are by the law purged with blood; and without shedding of blood is no remission.

²³It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. ²⁴For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: ²⁵nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; ²⁶for then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. ²⁷And as it is appointed unto men once to die, but after this the judgment: ²⁸so Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Chapter 10

¹For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. ²For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. ³But in those sacrifices there is a remembrance again made of sins every year. ⁴For it is not possible that the blood of bulls and of goats should take away sins.

⁵Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: ⁶in burnt offerings and sacrifices for sin thou hast had no pleasure. ⁷Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. ⁸Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; ⁹then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. ¹⁰By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

¹¹And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: ¹²but this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; ¹³from henceforth expecting till his enemies be made his footstool. ¹⁴For by one offering he hath perfected for ever them that are sanctified. ¹⁵Whereof the Holy Ghost also is a witness to us: for after that he had said before, ¹⁶This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; ¹⁷and their sins and iniquities will I remember no more. ¹⁸Now where remission of these is, there is no more offering for sin.

¹⁹Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, ²⁰by a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; ²¹and having an high priest over the house of God; ²²let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. ²³Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) ²⁴and let us consider one another to provoke unto love and to good works: ²⁵not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

²⁶For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, ²⁷but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. ²⁸He that despised Moses’ law died without mercy under two or three witnesses: ²⁹of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? ³⁰For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. ³¹It is a fearful thing to fall into the hands of the living God.

³²But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions; ³³partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used. ³⁴For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. ³⁵Cast not away therefore your confidence, which hath great recompence of reward. ³⁶For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. ³⁷For yet a little while, and he that shall come will come, and will not tarry. ³⁸Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. ³⁹But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

Chapter 11

¹Now faith is the substance of things hoped for, the evidence of things not seen. ²For by it the elders obtained a good report. ³Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. ⁴By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. ⁵By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. ⁶But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. ⁷By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith. ⁸By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. ⁹By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: ¹⁰for he looked for a city which hath foundations, whose builder and maker is God. ¹¹Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised. ¹²Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.

¹³These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. ¹⁴For they that say such things declare plainly that they seek a country. ¹⁵And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. ¹⁶But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.

¹⁷By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, ¹⁸of whom it was said, That in Isaac shall thy seed be called: ¹⁹accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure. ²⁰By faith Isaac blessed Jacob and Esau concerning things to come. ²¹By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff. ²²By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones. ²³By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king’s commandment. ²⁴By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; ²⁵choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; ²⁶esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. ²⁷By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. ²⁸Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them. ²⁹By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned. ³⁰By faith the walls of Jericho fell down, after they were compassed about seven days. ³¹By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.

³²And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: ³³who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, ³⁴quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. ³⁵Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: ³⁶and others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: ³⁷they were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; ³⁸(of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth. ³⁹And these all, having obtained a good report through faith, received not the promise: ⁴⁰God having provided some better thing for us, that they without us should not be made perfect.

Chapter 12

¹Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, ²looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. ³For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. ⁴Ye have not yet resisted unto blood, striving against sin. ⁵And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: ⁶for whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. ⁷If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? ⁸But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. ⁹Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? ¹⁰For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. ¹¹Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. ¹²Wherefore lift up the hands which hang down, and the feeble knees; ¹³and make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. ¹⁴Follow peace with all men, and holiness, without which no man shall see the Lord: ¹⁵looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; ¹⁶lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. ¹⁷For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

¹⁸For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest, ¹⁹and the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more: ²⁰(for they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart: ²¹and so terrible was the sight, that Moses said, I exceedingly fear and quake:) ²²but ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, ²³to the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, ²⁴and to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. ²⁵See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: ²⁶whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. ²⁷And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. ²⁸Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: ²⁹for our God is a consuming fire.

Chapter 13

¹Let brotherly love continue. ²Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. ³Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body. ⁴Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge. ⁵Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. ⁶So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me. ⁷Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation. ⁸Jesus Christ the same yesterday, and to day, and for ever. ⁹Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

¹⁰We have an altar, whereof they have no right to eat which serve the tabernacle. ¹¹For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. ¹²Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. ¹³Let us go forth therefore unto him without the camp, bearing his reproach. ¹⁴For here have we no continuing city, but we seek one to come. ¹⁵By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. ¹⁶But to do good and to communicate forget not: for with such sacrifices God is well pleased. ¹⁷Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

¹⁸Pray for us: for we trust we have a good conscience, in all things willing to live honestly. ¹⁹But I beseech you the rather to do this, that I may be restored to you the sooner.

²⁰Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, ²¹make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

²²And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words. ²³Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you. ²⁴Salute all them that have the rule over you, and all the saints. They of Italy salute you.

²⁵Grace be with you all. Amen.

Written to the Hebrews from Italy by Timothy.

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Abiding

“David Encouraged Himself in the LORD his God” [podcast]

“And David was greatly distressed; for the people spake of stoning him, … but David encouraged himself in the LORD his God.” 1 Samuel 30:6

Gathering from several commentaries on this passage, one source notes the following:

“Faced with the devastating loss of Ziklag and a mutinous army threatening to stone him, David found supernatural resilience. Rather than yielding to panic or despair, he actively turned his focus away from the overwhelming crisis and strengthened his faith directly in God.

Key Context and Lessons

- The Crisis: Amalekite raiders had burned the city and captured all the women and children, including David’s own wives.
- The Breaking Point: His loyal men were now grieving and broken, turning their deep anguish into violent anger against their leader.
- The Shift: David did not look to his men, his own strength, or his circumstances for hope. He preached truth to his own soul, drawing on his past history with God’s faithfulness and inquiring of the Lord for his next steps.

Practical Takeaways

- Self-Talk: When no one else is around to lift you up, you must learn to speak God’s promises to your own heart.
- Refocusing: Encouraging yourself in the Lord means anchoring your identity and security in His unchanging character rather than shifting public opinion.
- Actionable Faith: David’s inward strengthening immediately led to outward action—he sought God’s direction and pursued the enemy, resulting in complete victory and restoration.”

“Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.” Acts 14:22

“In the world ye shall have tribulation”

“These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” John 16:33

During seasons of great stress, this man after God’s own heart sought the LORD. This time only served as a blessing, hastening David to the feet of Christ. Beloved David gave us the most amazing Scriptures concerning seeking God.

“My soul followeth hard after thee.” Psalms 63:8

“As the hart panteth after the water brooks, so panteth my soul after thee, O God. 2 My soul thirsteth for God, for the living God: when shall I come and appear before God?” Psalms 42:1-2

“One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.” Psalms 27:4

“When thou saidst, Seek ye my face; my heart said unto thee, Thy face, LORD, will I seek.” Psalms 27:8

Prayer: Father in Heaven, in the name of Jesus, please grant me, Your mere servant, to be possessed with a heart after You dear LORD. I love You Jesus. In Jesus’ name. Amen.

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“Great Podcast. Thank you. When I think about Matthew 5:8 I think of Psalm 24:3-4, ‘Who shall ascend into the hill of the Lord? or who shall stand in his holy place? 4 He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.’ Who is worthy to stand in God’s holy presence? Only those who are living holy and righteous lives! Those disciples who are free from pride and sin and are maintaining inner purity. With no idolatry, hypocrisy and deceit in their hearts! They are hungry and thirst […]

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Abiding

10 Clues Your Love for God has Waxed Cold [podcast]

The wise virgin saints are keeping their lamps full of divine oil, they are taking personal responsibility for their own spiritual state with Christ the great and soon coming Bridegroom. Read Matthew 25:1-13.

“The Love of Many Shall Wax Cold”

“And then shall many be offended, and shall betray one another, and shall hate one another. 11 And many false prophets shall rise, and shall deceive many. 12 And because iniquity shall abound, the love of many shall wax cold. 13 But he that shall endure unto the end, the same shall be saved. 14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Matthew 24:10-14

Did you notice in verse 14 that those who hot for Jesus are participating in the preaching of His Word to the end of the earth (Mark 16:15).

Anyone not devouring God’s Word daily is falling away, is not enduring to the end, is choosing the let their love for Jesus wax cold, and on the wrong, the losing end of this prophecy Jesus gave here on record in Matthew 24:10-14.

“I will spue (vomit, reject) thee out of my mouth”

“So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. 17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:” Revelation 3:16-17

Praying God will help you love Him more (Matthew 22:37-40). It really all boils down to WHO we love most. THAT is exactly who we are serving (Romans 6:16).

Loving God is everything as far as what’s in our control – because it’s a choice, daily, and will determine if one remains in Christ to the end.

“Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the first and great commandment. 39 And the second is like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets.” Matthew 22:37-40

“Thou hast left thy first love”

“Nevertheless I have somewhat against thee, because thou hast left thy first love. 5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.” Revelation 2:4-5

1. When you are choosing not to spend quality time with God in prayer each and every morning… When you are choosing not to spend quality time with God in His Word each and every morning (Luke 9:23-24; 1 Chronicles 16:11).

2. When your love for God’s people is being reduced instead of increased (Philippians 2:12-13; 1 John 5:1) Marks of the True Christian …. “Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. 10 Be kindly affectioned one to another with brotherly love; in honour preferring one another; 11 Not slothful in business; fervent in spirit; serving the Lord;” (Romans 12:9-11) See John 13:35.

“And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee. 21 And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.” Luke 8:20-21

“We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.” 1 John 3:14

“Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.” 1 John 5:1

Reading 1 Corinthians 13 today will refresh your heart and mind on the divine importance placed upon LOVE.

3. You are not denying self and not taking up the cross daily (Luke 9:23-24; 19:27; Galatians 2:20; Colossians 3:3, etc.).

4. You aren’t communicating the light of truth to others because you no longer seek or fear the LORD and so His divine virtue isn’t teeming in and flowing out of you. Your cup no longer runs over but instead is running empty (Psalms 23). You have a lampshade over the light and are not letting His light shine in and through your life and words… “Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.” (Isaiah 58:1)

5. You live in fear instead of faith and the joy of being with Jesus (Luke 21:28; 1 John 4:16-18; Proverbs 28:1; Psalms 2:11).

6. You preach promises and not conditions…following the apostate modern church and you don’t preach the cardinal doctrines of the original Gospel which we are commanded to “earnest contend for.” (Jude 3) You begin meditating on and living by trends instead of truth (Jeremiah 9:3; 2 Timothy 4:2-4; Philippians 4:8; Romans 12:1-2).

7. You have little or no true fellowship with other born- again Bible believing disciples of Jesus as is defined in God’s Word and not by the modern church world (Acts 2:42).

The Word of God is to run rich, to be abundant among God’s people … “In all wisdom” and “all in the name of the Lord Jesus” … “Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. 17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.” (Colossians 3:16-17)

8. You know you are backsliding when your main thrust and identity become politics, not the work of the Gospel. YOU are a blood bought disciple of Jesus, not a conservative. You are a Bible believing follower of Christ (Luke 9:62; Galatians 6:14).

9. When you love this world…..When you spend more time and money on hobbies and the things of this fleeting world than you do on attending to knowing, walking with the LORD and preparing to be used of Him (Mark 4:17-19; 1 John 2:15; James 4:4).

10. When you spend more money on trash and trinkets then helping the work of the One you claim to love and the poor. You know you are backslidden when you are not obeying God with what He’s placing in your temporal possession. He shall bring you into full account for this.

Regrettably, people will give their money to any and every pleasure under the sun but make excuses when the opportunity to support the work of the One they claim to love and serve. The Holy Spirit foretold that in the final days before the return of Jesus, there would be those with a mere “form of godliness”, “men shall be lovers of their own selves, covetous,” and “lovers of pleasures more than lovers of God.” (2 Timothy 3:1-7) According to the LORD, one of the main ways to measure our true love for Him or lack thereof, is by peering into our personal stewardship of the resources He’s placed into our temporary possession. Luke 12 and 16 offer a plethora of divine wisdom and warning concerning the judgment to come, the judgment we shall endure in giving account for our stewardship in this life.

The clear proof that God is working in our lives, that we are truly following Jesus, is that we are becoming less and less vested in this fleeting, fallen world (James 4:4; 1 John 2:15-17). And that we, our good works, our giving are more and more invested in eternity – in the eternal kingdom of Christ, laying up treasures in Heaven, sending them before us, relinquishing the things of this world for the glory of God – putting them to work for the eternal Gospel of Christ – for saints to be fed and equipped and the lost to hear the Word of God (Matt. 6:19-21).

“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21 For where your treasure is, there will your heart be also. 22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. 23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! 24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” Matthew 6:19-24

To underscore the importance of stewardship, we should realize that 16 of our LORD’s 38 parables involved stewardship. Those who now do not wish to face and confront this truth, are apparently those who are in the most need of hearing it.

PRAYER: Father I come to You now in the name of Jesus Christ. Please cause my conscience to be super sensitive to Your conviction, Your leading, and to evade all that defiles me in Your holy eyes, sin. Here and now I submit my life afresh to You dear LORD. You must increase but I must decrease. I am crucified with Christ and thank You for conforming me to His holy image. I am all Yours LORD and thank You that You are all mine. I love You Jesus. Please make me one with You and the Father and with Your beloved body. In Jesus’ name. Amen.

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Abiding

David’s Farewell Prayer [podcast]

“For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.” Romans 15:13

May God bless His people, in their times of tribulations, to find comfort, guidance, with Holy Scripture, and may they find His peace during seasons and transitions.

The most famous biblical farewell is Jesus’ High Priestly Prayer in John 17:1–26, where He commits His disciples into the Father’s care before departing.

Classic Farewell Blessings

The Aaronic Blessing (Numbers 6:24–26): “The LORD bless thee, and keep thee: 25 The LORD make his face shine upon thee, and be gracious unto thee: 26 The LORD lift up his countenance upon thee, and give thee peace.”
The Pauline Benediction (2 Corinthians 13:14): “The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.”
God’s Promise (Jeremiah 29:11): “For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.”

At the end of his life, David prayed to God for His kingdom and people. One source notes the following:

“King David’s life is defined by extreme highs and devastating lows. Rising from a humble shepherd to an unbeatable warrior-king who established Jerusalem, he suffered catastrophic personal failures, including his adultery with Bathsheba, the murder of Uriah, and tragic family calamity that culminated in his son Absalom’s rebellion.”

At the end of his life on earth, David, the man after God’s own heart, prayed.

Of this magnificent kingdom prayer of David, one source notes the following:

“King David’s famous prayer in 1 Chronicles 29 (King James Version) is a profound declaration of God’s absolute sovereignty, majesty, and ownership of all creation. Spoken near the end of his life, it serves as a prayer of thanksgiving and dedication for the materials gathered to build the Temple.

Summary of Key Verses (1 Chronicles 29:10-19 KJV)

- Verses 10-13: David blesses God, declaring His greatness, power, and glory. He affirms that God owns all things in heaven and earth, including riches and honor.
- Verses 14-16: David expresses humility, noting that all gifts come from God and that human life is short and temporary.
- Verses 17-19: He prays for the people’s continued devotion and asks for Solomon to have a “perfect heart” to keep God’s commandments and build the temple.”

1 Chronicles 29

David Prays in the Assembly

10 Wherefore David blessed the LORD before all the congregation: and David said, Blessed be thou, LORD God of Israel our father, for ever and ever.

11 Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all.

12 Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.

13 Now therefore, our God, we thank thee, and praise thy glorious name.

14 But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.

15 For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding.

16 O LORD our God, all this store that we have prepared to build thee an house for thine holy name cometh of thine hand, and is all thine own.

17 I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.

18 O LORD God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee:

19 And give unto Solomon my son a perfect heart, to keep thy commandments, thy testimonies, and thy statutes, and to do all these things, and to build the palace, for the which I have made provision.

20 And David said to all the congregation, Now bless the LORD your God. And all the congregation blessed the LORD God of their fathers, and bowed down their heads, and worshipped the LORD, and the king.

21 And they sacrificed sacrifices unto the LORD, and offered burnt offerings unto the LORD, on the morrow after that day, even a thousand bullocks, a thousand rams, and a thousand lambs, with their drink offerings, and sacrifices in abundance for all Israel:”

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