Chapter 1
1 The words of the Preacher, the son of David, king in Jerusalem.
2 Vanity of vanities, saith the Preacher,
vanity of vanities; all is vanity.
3 What profit hath a man of all his labour
which he taketh under the sun?
4 One generation passeth away, and another generation cometh:
but the earth abideth for ever.
5 The sun also ariseth, and the sun goeth down,
and hasteth to his place where he arose.
6 The wind goeth toward the south,
and turneth about unto the north;
it whirleth about continually,
and the wind returneth again according to his circuits.
7 All the rivers run into the sea; yet the sea is not full;
unto the place from whence the rivers come, thither they return again.
8 All things are full of labour; man cannot utter it:
the eye is not satisfied with seeing, nor the ear filled with hearing.
9 The thing that hath been, it is that which shall be;
and that which is done is that which shall be done:
and there is no new thing under the sun.
10 Is there any thing whereof it may be said, See, this is new?
it hath been already of old time, which was before us.
11 There is no remembrance of former things;
neither shall there be any remembrance of things
that are to come with those that shall come after.
12 I the Preacher was king over Israel in Jerusalem. 13 And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith. 14 I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit. 15 That which is crooked cannot be made straight: and that which is wanting cannot be numbered. 16 I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge. 17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit. 18 For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
Chapter 2
I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity. 2 I said of laughter, It is mad: and of mirth, What doeth it? 3 I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.
4 I made me great works; I builded me houses; I planted me vineyards: 5 I made me gardens and orchards, and I planted trees in them of all kind of fruits: 6 I made me pools of water, to water therewith the wood that bringeth forth trees: 7 I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me: 8 I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts. 9 So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me. 10 And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour. 11 Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
12 And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done. 13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness. 14 The wise man’s eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all. 15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity. 16 For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool. 17 Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit. 18 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me. 19 And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
20 Therefore I went about to cause my heart to despair of all the labour which I took under the sun. 21 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil. 22 For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun? 23 For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.
24 There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God. 25 For who can eat, or who else can hasten hereunto, more than I? 26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
Chapter 3
To every thing there is a season,
and a time to every purpose under the heaven:
2 a time to be born, and a time to die;
a time to plant, and a time to pluck up that which is planted;
3 a time to kill, and a time to heal;
a time to break down, and a time to build up;
4 a time to weep, and a time to laugh;
a time to mourn, and a time to dance;
5 a time to cast away stones,
and a time to gather stones together;
a time to embrace, and a time to refrain from embracing;
6 a time to get, and a time to lose;
a time to keep, and a time to cast away;
7 a time to rend, and a time to sew;
a time to keep silence, and a time to speak;
8 a time to love, and a time to hate;
a time of war, and a time of peace.
9 What profit hath he that worketh in that wherein he laboureth? 10 I have seen the travail, which God hath given to the sons of men to be exercised in it. 11 He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end. 12 I know that there is no good in them, but for a man to rejoice, and to do good in his life. 13 And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God. 14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him. 15 That which hath been is now; and that which is to be hath already been; and God requireth that which is past.
16 And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there. 17 I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.
18 I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts. 19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. 20 All go unto one place; all are of the dust, and all turn to dust again. 21 Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth? 22 Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
Chapter 4
So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter. 2 Wherefore I praised the dead which are already dead more than the living which are yet alive. 3 Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.
4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit. 5 The fool foldeth his hands together, and eateth his own flesh. 6 Better is an handful with quietness, than both the hands full with travail and vexation of spirit.
7 Then I returned, and I saw vanity under the sun. 8 There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail. 9 Two are better than one; because they have a good reward for their labour. 10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. 11 Again, if two lie together, then they have heat: but how can one be warm alone? 12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
13 Better is a poor and a wise child than an old and foolish king, who will no more be admonished. 14 For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor. 15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead. 16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
Chapter 5
Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. 2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few. 3 For a dream cometh through the multitude of business; and a fool’s voice is known by multitude of words. 4 When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. 5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay. 6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands? 7 For in the multitude of dreams and many words there are also divers vanities: but fear thou God.
8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
9 Moreover the profit of the earth is for all: the king himself is served by the field. 10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. 11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? 12 The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep. 13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt. 14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand. 15 As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand. 16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind? 17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.
18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion. 19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. 20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.
Chapter 6
There is an evil which I have seen under the sun, and it is common among men: 2 a man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
3 If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he. 4 For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness. 5 Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other. 6 Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?
7 All the labour of man is for his mouth, and yet the appetite is not filled. 8 For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living? 9 Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.
10 That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he. 11 Seeing there be many things that increase vanity, what is man the better? 12 For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
Chapter 7
A good name is better than precious ointment;
and the day of death than the day of one’s birth.
2 It is better to go to the house of mourning,
than to go to the house of feasting:
for that is the end of all men;
and the living will lay it to his heart.
3 Sorrow is better than laughter:
for by the sadness of the countenance the heart is made better.
4 The heart of the wise is in the house of mourning;
but the heart of fools is in the house of mirth.
5 It is better to hear the rebuke of the wise,
than for a man to hear the song of fools.
6 For as the crackling of thorns under a pot,
so is the laughter of the fool:
this also is vanity.
7 Surely oppression maketh a wise man mad;
and a gift destroyeth the heart.
8 Better is the end of a thing than the beginning thereof:
and the patient in spirit is better than the proud in spirit.
9 Be not hasty in thy spirit to be angry:
for anger resteth in the bosom of fools.
10 Say not thou, What is the cause that the former days were better than these?
for thou dost not enquire wisely concerning this.
11 Wisdom is good with an inheritance:
and by it there is profit to them that see the sun.
12 For wisdom is a defence, and money is a defence:
but the excellency of knowledge is,
that wisdom giveth life to them that have it.
13 Consider the work of God:
for who can make that straight, which he hath made crooked?
14 In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. 15 All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness. 16 Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself? 17 Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time? 18 It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all. 19 Wisdom strengtheneth the wise more than ten mighty men which are in the city. 20 For there is not a just man upon earth, that doeth good, and sinneth not. 21 Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee: 22 for oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.
23 All this have I proved by wisdom: I said, I will be wise; but it was far from me. 24 That which is far off, and exceeding deep, who can find it out? 25 I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness: 26 and I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her. 27 Behold, this have I found, saith the preacher, counting one by one, to find out the account: 28 which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found. 29 Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.
Chapter 8
Who is as the wise man? and who knoweth the interpretation of a thing? a man’s wisdom maketh his face to shine, and the boldness of his face shall be changed. 2 I counsel thee to keep the king’s commandment, and that in regard of the oath of God. 3 Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him. 4 Where the word of a king is, there is power: and who may say unto him, What doest thou? 5 Whoso keepeth the commandment shall feel no evil thing: and a wise man’s heart discerneth both time and judgment.
6 Because to every purpose there is time and judgment, therefore the misery of man is great upon him. 7 For he knoweth not that which shall be: for who can tell him when it shall be? 8 There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it. 9 All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.
10 And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity. 11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. 12 Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him: 13 but it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God. 14 There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity. 15 Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.
16 When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:) 17 then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it.
Chapter 9
For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them. 2 All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath. 3 This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
4 For to him that is joined to all the living there is hope: for a living dog is better than a dead lion. 5 For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten. 6 Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
7 Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works. 8 Let thy garments be always white; and let thy head lack no ointment. 9 Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun. 10 Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all. 12 For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.
13 This wisdom have I seen also under the sun, and it seemed great unto me: 14 there was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it: 15 now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man. 16 Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard. 17 The words of wise men are heard in quiet more than the cry of him that ruleth among fools. 18 Wisdom is better than weapons of war: but one sinner destroyeth much good.
Chapter 10
Dead flies cause the ointment of the apothecary to send forth a stinking savour:
so doth a little folly him that is in reputation for wisdom and honour.
2 A wise man’s heart is at his right hand;
but a fool’s heart at his left.
3 Yea also, when he that is a fool walketh by the way, his wisdom faileth him,
and he saith to every one that he is a fool.
4 If the spirit of the ruler rise up against thee, leave not thy place;
for yielding pacifieth great offences.
5 There is an evil which I have seen under the sun,
as an error which proceedeth from the ruler:
6 folly is set in great dignity,
and the rich sit in low place.
7 I have seen servants upon horses,
and princes walking as servants upon the earth.
8 He that diggeth a pit shall fall into it;
and whoso breaketh an hedge, a serpent shall bite him.
9 Whoso removeth stones shall be hurt therewith;
and he that cleaveth wood shall be endangered thereby.
10 If the iron be blunt, and he do not whet the edge,
then must he put to more strength:
but wisdom is profitable to direct.
11 Surely the serpent will bite without enchantment;
and a babbler is no better.
12 The words of a wise man’s mouth are gracious;
but the lips of a fool will swallow up himself.
13 The beginning of the words of his mouth is foolishness:
and the end of his talk is mischievous madness.
14 A fool also is full of words:
a man cannot tell what shall be;
and what shall be after him, who can tell him?
15 The labour of the foolish wearieth every one of them,
because he knoweth not how to go to the city.
16 Woe to thee, O land, when thy king is a child,
and thy princes eat in the morning!
17 Blessed art thou, O land, when thy king is the son of nobles,
and thy princes eat in due season,
for strength, and not for drunkenness!
18 By much slothfulness the building decayeth;
and through idleness of the hands the house droppeth through.
19 A feast is made for laughter, and wine maketh merry:
but money answereth all things.
20 Curse not the king, no not in thy thought;
and curse not the rich in thy bedchamber:
for a bird of the air shall carry the voice,
and that which hath wings shall tell the matter.
Chapter 11
Cast thy bread upon the waters:
for thou shalt find it after many days.
2 Give a portion to seven, and also to eight;
for thou knowest not what evil shall be upon the earth.
3 If the clouds be full of rain,
they empty themselves upon the earth:
and if the tree fall toward the south, or toward the north,
in the place where the tree falleth, there it shall be.
4 He that observeth the wind shall not sow;
and he that regardeth the clouds shall not reap.
5 As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all. 6 In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
7 Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun: 8 but if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity.
9 Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment. 10 Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.
Chapter 12
Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them; 2 while the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain: 3 in the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened, 4 and the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low; 5 also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets: 6 or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern. 7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.
8 Vanity of vanities, saith the preacher; all is vanity.
9 And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs. 10 The preacher sought to find out acceptable words: and that which was written was upright, even words of truth. 11 The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd. 12 And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.
13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. 14 For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
Bible Books Narrated | 100’s of Christ-centered Podcasts | Support
Support | STORE | Podcasts | Jail/Prison Ministry | Mexico Mission here | 100’s of Christ-centered Podcasts | Bible Books Narrated | Bible Study Helps | The Book of James Narrated [podcast] | The Book of Revelation Narrated [podcast] | Colossians Overview [podcast]



Apostasy
Jezebel The Depths of Satan [video]

The severe warning Jesus gives in Revelation 2:20-24 must be wholeheartedly embraced and executed. His main rebuke was to the men who allowed a woman to function as an elder which is forbidden by the LORD (1 Timothy 2:11-12).
WHO’s in Control?
“But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.” Luke 19:27
Jezebels are usually female who refuse to truly repent, lay down their lives in this world, and live the crucified life (Luke 9:23-25). They are therefore the very enemies of Christ and will soon be slain down into eternal damnation irrevocably (Luke 19:27). Some of them are demon possessed witches who call themselves (self-appointed) prophetesses. Witchcraft is control and the reason some are possessed with this witchcraft is that they’ve not given control of their life to the One who gave that life. Repentance needed (Luke 13:3; 19:27). Jesus addresses it in Revelation 2:20-24.
“The problem with women is they do not want to submit. I have seen this over and over. That very word angers them greatly. They cannot submit because they have not fully submitted to God. Once you give complete control of your life to God, your heart changes and you no longer need to be in control. It is then easy to follow God’s line of authority. It’s your heart’s desire to please the Lord and your husband. Because you love God with your whole heart, soul and mind. Matt. 22:37-38.” Karen Cochran
According to Jesus, it was the men who allowed the jezebel to function in the role of an elder which God forbids and this was what He calls “the depths of SATAN.” (Revelation 2:20-24)
“Let the woman learn in silence with all subjection. 12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.” 1 Timothy 2:11-12
Jezebellian heresies are epidemic as we see by the rebellious women who spread and defend them today, in this late hour.
“Women’s lib, feminism really messed it up for a lot of people and unfortunately its mindset has infiltrated the church!” Catherine Johnston
Their own words are in full on defiance of the Word of God. All of these very people vainly believe they are Christ’s but sadly are not (John 8:47).
As was the case in the Garden, Satan specifically targets the girls, the women – to derail them from God’s ordained purpose for the women (Genesis 2:18; 3:1-17; 1 Timothy 2:9-14; Titus 2:1-5; 1 Peter 3:1-7, etc.). Beware!
ANY person who puts their own supposed calling before the truth of God and body of Christ is completely self-serving and has no concern for the LORD or His body whatsoever. In fact, such a person is completely departed from the LORD and will bring great destruction on the body of Christ if allowed – if suffered. This is exactly what Jesus addresses in Thyatira and calls it “the depths of SATAN” himself (Revelation 2:20-24). In their self-deceived hearts, they are sure that God has called them to minister in a way He clearly forbids – just like the Jezebel who was allowed by the Ahabs in Thyatira who was self-appointed – “calleth HERSELF a prophetess.” (Revelation 2:20-24) Repent now.
“Sadly, so many women have bought into the lie of feminism, not realizing that it is just a modern word for the spirit (attributes, characteristics of Jezebel. The “Ahabs” that go along with them are the cowardly and fearful of Luke 19:27 and Rev. 21:8.” Jon Crane
Revelation 2:20-24 is about a certain self-appointed woman who was allowed by the spineless men in Thyatira to operate out of the biblically-stated order for women in the church setting.
“Let the woman learn in silence with all subjection. 12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. 13 For Adam was first formed, then Eve. 14 And Adam was not deceived, but the woman being deceived was in the transgression.” 1 Timothy 2:11-14
A prequalification for eldership in Christ’s body is “HUSBAND of one wife” which no woman could possibly be (1 Timothy 3:2).
Classic case of a jezebel lashing out when the Word of GOD corrects her (2 Timothy 3:16-17). Her rebellion is against God. Jezebel is utterly rebellious. She hates what God’s Word says and so the demons that control jezebels will lash out in personal attacks against the men who stand on the truth unwaveringly (such as did Elijah whom Jezebel sought to kill).
“Feminism” is nothing new. It is an ancient ploy of the enemy of all souls who has come to steal, to kill, and to destroy but Jesus came to give us life more abundantly (John 10:10). 2,500 years ago feminism was perpetrated by an evil woman named jezebel, the wife of one of Israel’s kings (Ahab). She was pure evil and so are those murderous witches who’ve perpetrated feminism on women today – which is contrary to our Creator’s design for women. Proverbs 31 is a good place to begin in discovering what God has ordained women to be. It’s a huge blessing that we have His Word in tangible form so that we are not deceived and are in His perfect will and ready to meet the LORD.
“Thy word is a lamp unto my feet, and a light unto my path.” Psalms 119:105
Your life will never make sense until you give it back to the One who gave it to you. You will never be happy outside of God’s will, never. You will never see a happy jezebel, feminist, period.
It all begins with repenting and placing our faith in Jesus Christ for the remission of our sins. “Believe on the Lord Jesus Christ and thou shalt be saved.” (Acts 16:31)
JESUS addressed Jezebel and Ahab (weak moral coward men) and so if you have a problem with that, you have a problem with the Son of God. It seems to be the very jezebels Jesus would address today who are convicted, unrepentant, and react viciously when this topic is communicated.
In fact, Christ likened jezebel to the very “depths of SATAN” – which He did with nothing or no one else, ever!
Revelation 2:20-24
“Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols. 21 And I gave her space to repent of her fornication; and she repented not. 22 Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds. 23 And I WILL KILL HER CHILDREN WITH DEATH; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works. 24 But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known THE DEPTHS OF SATAN, as they speak; I will put upon you none other burden.” Revelation 2:20-24
Recently, an unrepentant heretic protested that I was using Scripture to expose jezebel. Such a man refused to be corrected by the Word of God and was swiftly rejected as a swine (Titus 3:10-11; Matthew 7:1-5). Such a man embodies the whole root problem of the sin Jesus addressed in Thyatira – where weak biblicly illiterate moral coward men allow jezebel to function (Revelation 2:20-24).
These self-serving devils, along with jezebels they facilitate and defend could care less how many lives and marriages and families are destroyed by allowing this. Jesus says “I will kill her children with death” and likens this to “the depths of Satan.” (Revelation 2:20-24).
A Fatherless Generation is the Product of Jezebel/Ahab
“I will kill her children with death.” Revelation 2:23
“Our family ….relationships with 3 (sons) children and 8 of 9 grandchildren has been destroyed by the the Jezebel spirit …. Our relationship with daughter and 9th grandchild is very tentative due to the Jezebel spirit operating also in men.” Sharon
Increasingly we see a generation of evil doers who despise and attack all authority.
We can witness the fruit of this evil working among us. For example, we have young people murdering others with no remorse…. crime is on the rise. The fruit of women being taken out of their ordained place, the home, to take care of their husband and children (Titus 2:3-5).
With now over 80% of divorces being initiated by the women, and usually for petty, non-biblical reasons, we see children raised primarily by the mother – that is, without their dads. And because the courts give the women everything, including the man’s money, women are lured by their own sin, Satan, and our government to divorce their husbands, to betray God and destroy their own children
Men have everything to lose. Women have everything to gain (so it would seem) and this is how attorneys, and our wicked government encourages divorces. Oh, and all the judges and attorneys get a percentage. The destruction of the jezebels in our nation is inestimable. The irreparable fall out is beyond measure and especially on the children. – “I will kill her children with death.” (Revelation 2:23) When women are allowed by men to assume places of authority God ordained to be held by men, the fall out is inestimable. As was the case in Thyatira, the men were to blame for allowing it – for not doing their duties and allowing a woman to do such! Cursed!
Children raised by their mothers, without their father, in single-parent homes constitute:
- 63% of teen suicides;
- 90% of runaways and homeless children;
- 85% of behavior disorder patients;
- 71% of high school dropouts;
- 75% of teenagers in substance abuse rehab centers;
- 85% of young prison inmates.
The devil, in this age of the rise of jezebel, does nothing except viciously and systematically attack and degrade men, seeking to emasculate them. Example: 90% of the marches and ribbons are pink, never blue! Selah. Satan seeks to enthrone the woman to rule over the men which is a perversion of the order of God. Is this not what we see in Thyatira – “the depths of SATAN.” ? (Revelation 2:20-24) To destroy the fathers is to destroy lives and generations. When we disobey God, we withdraw ourselves from His blessing. And, anyone who separates children and their parents without real warranted cause, works evil in the eyes of God.
One writer notes:
“Redemptive withdrawal though is God withdrawing His protection from us and allowing the devil to attack us (the cross). He does this for a redemptive purpose. He suffers with all victims of this satanic attack. And thru this process evil self-destructs or one evil destroys another evil.”
Notice the divine promise of the very last words of the Old Testament Scriptures:
“And he shall turn the heart of the FATHERS to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.” Malachi 4:6
As God ordained, children gain their identity from their fathers and to separate this relationship is to leave children without identity.
“Every wise woman buildeth her house: but the foolish plucketh it down with her hands.” Proverbs 14:1
The devil is very busy perverting, inverting the roles – that’s his job (Isaiah 5:20). This has destroyed relationships in this country.
WHEN and if a woman is truly serving God, and is married, her husband is her head, her headship and she never violates that marriage and its divine order. She will never disdain, disrespect, manipulate, or seek to control her husband (Proverbs 14:1). The order of the household is divine and is non-negotiable. “Wives, submit yourselves unto your own husbands, as unto the Lord. 23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.” (Ephesians 5:22-23) Then, in the following verses, it says that the man is to give his life for his wife as Christ did for His church…. and that doesn’t mean the wife is to play that situation for her own self-serving agenda. Only a jezebel would do such and there won’t be even 1 jezebel in Heaven (2 Kings 9:33; Revelation 2:20-24). It’s past time we denounce all the old wives fables that we’ve in the past laughed at and yet they were insidious, wicked. You know like “he might be the head but I’m the neck and I turn the neck where I wish.” Pure witchcraft.
MESSAGES RECEIVED:
“Jezebel is a Spirit! It is neither male nor female but anyway thank you for all your good Videos 👏🏽👏🏽👏🏽 I have known more Jezebelic men than woman but I think that is mere coincidence. I think it’s 50/50.”
REPLY:
Not one time do we see a male called jezebel in the Bible. Men can certainly and do certainly manifest the works of the flesh and yet jezebel is always female in the Bible – where’s she’s allowed to operate outside of the order of God in the family or church. That’s what we see in the OT and NT. The Old and New Testament jezebels were both women, 100%. …. “that woman Jezebel.” Rev 2:20 Yet Jesus blamed the men for allowing such corruption against His ordained order for men and women (Rev 2:20-24).
Support | STORE | Podcasts | Jail/Prison Ministry | Mexico Mission here | Zambia Mission | All Ministry Updates | Prophetic or Pathetic? | Witchcraft | Prayer | Jezebel Exposed | Manhood | Beware of the Witches and Warlocks in the Church [podcast] | Are You Under a Spirit of Witchcraft? [podcast] | Jezebel The Depths of Satan



Abiding
The Harvest is Coming for all those Sowing the Seed of the Word [podcast]

The Joy and Expectation of Seed Sowing
What we sow, we can expect to reap (Galatians 6:7-8).
As we continue to sow the good, the incorruptible seed of God’s Word into the hearts of men, good news will continue to flow, will continue to be reaped – because God’s Word prospers in the thing where He sends it! See also 1 Peter 1:23.
“So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.” Isaiah 55:11
The following song captures the need, the importance, and the urgency of reaching the lost souls around us:
Voices, by the band Harvest
Words and Music by Jerry Williams
Voices in the city, voices in the street.
Voices in each home across the land.
Voices in the churches, saying “Peace, be still.”
Where are all the voices in My fields?
Chorus:
Millions and millions dying.
Millions and millions crying.
Millions and millions don’t know who I am.
Children on the highways
Children on the run.
Mothers in the alley ways,
They’re killing all their sons.
The world is blinded in darkness.
I’ve given them the way.
Where are all My voices to lead them out today?
(Repeat chorus)
Where are the millions who love Me?
Where are the millions who say they know Me?
Where are the millions who’ll stand and follow Me?
Exactly where you are is part of “all the world.”
“And he said unto them, Go ye into all the world, and preach the gospel to every creature. 16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned.” Mark 16:15-16
Also, Jesus gives His Gospel as an ultimatum. Is Jesus intending that we bring the hearers of His Gospel to a decision? Seems like it. Read the passage again.
“So today I was driving through our town and saw a guy sitting on his porch reading a Jesus tract! Praise Jesus. I prayed that the words he was reading would be sealed in his heart! They are being left throughout our town. Everyday I put one on top of a newspaper stand. It is always gone next day! Seeds of God’s Word are being planted all over our town and will not return void! Isaiah 55:11. Hallelujah!” Karen Cochran
As Christ’s laborers our duty, getting the seed of our LORD’s Word into the hearts of the people, is of the utmost divine priority.
“The seed is the word of God.” Luke 8:11
Sinners are brought to Jesus, are born again, by way of the incorruptible seed of the Word of God being sown into their hearts.
“Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.” 1 Peter 2:23
When His seed is sown, God can bring the increase of conviction, drawing, and salvation (John 12:32; Romans 1:16, etc.).
“I have planted, Apollos watered; but God gave the increase. 7 So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase. 8 Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour. 9 For we are labourers together with God: ye are God’s husbandry, ye are God’s building.” 1 Corinthians 3:6-9
The conversion of the soul to Christ comes by way of the Word of God.
“The law (Word) of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.” Psalm 19:7
What’s the future look like for those who sow, plant God’s Word in the hearts of men?
“They that sow in tears shall reap in joy. 6 He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves (harvest) with him.” Psalms 126:5-6
“Just letting you know I’ve been putting those JESUS tracts in empty gym lockers when I go to the gym and praying that God’s Spirit moves on the hearts of the people that get one! And as you know He can do it! Have a Blessed Day.” Laurie Cox
Read, download the print-ready pdf of the JESUS tract here.
“Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.” 1 Corinthians 15:58
“1 Corinthians 15: 58. This verse is for all of us who labor for the Lord. We are to be unshakable. Letting nothing move us from the hope of the gospel. We are servants of Christ ever ‘abounding in the work of the Lord.’ Abounding in the furthering of the gospel. Our labor ‘in the Lord’ will be rewarded. Yesterday the Lord gave me a small reward seeing that man sitting on his porch reading the Jesus tract. And since we are laborers together it is a small reward for all of us! We, each member of Christ’s body, the world over, are team Jesus! And He is our eternal reward! We shall be with Him forever in the New Jerusalem!” Karen Cochran
“For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. 11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end: 12 That ye be not slothful, but followers of them who through faith and patience inherit the promises.” Hebrews 6:10-12
YOUR PRAYER: Heavenly Father, You sent Your only begotten Son to rescue, to forgive, to save me. If You can find and save me, You can find and save anyone! Please prepare and use me LORD Jesus. Into Thy holy hands I here and now submit my spirit to Thee dear LORD. I love You Jesus. In Jesus’ name. Amen.
Support | STORE | Podcasts | Jail/Prison Ministry | Mexico Mission here | All Ministry Updates | Evangelism | Jesus, Light of the Word | Compassion in Light of Christ’s Soon Return | Striving Together for the Faith of the Gospel [podcast] | Prepared to be Used of God | The Return of Christ | Christ’s Compassion Audio | Our Approach to the Lost | Kindness is a Soul Winning Weapon | Stop Sinning? Really? How? | Angry Street Preacher Warning



Articles
“The Supply of the Spirit of Jesus Christ” [podcast]

Don’t Miss This Blessing!
EVER Seen This Verse? Just Wow! PRAYERS appropriate the divine fuel from Heaven saints!!!! Check out this verse! Please hit SHARE to bless Christ’s body!
Do we even begin to realize the profound and immeasurable potential that lies in the power link of prayer? Jesus Christ is forever at His Father’s right hand making intercession for all of His beloved people (Heb. 7:24-25; 10:19-22).
Okay are you ready for a truth that is going to change your life forever? Read the following Bible verse slowly and for all it’s worth, drinking it in:
“For I know that this shall turn to my salvation (blessings, deliverance, and provision) through your prayer, and the supply of the Spirit of Jesus Christ.” Philippians 1:19
Whatever you do today, grab this Bible verse which will then be with you all your days!
In speaking to Christian people he was in fellowship with, this disciple of Jesus – no different than you and I – said that it was “through your prayer” that “the supply of the Spirit of Jesus Christ” was given to him in his life! Did you catch that?!
How does the LORD bless His people when we pray for them? Is it not by giving them a greater portion and measure of “the supply of the Spirit of Jesus Christ”?
LIFE CHANGING NUGGET FROM GOD’S WORD
How many of us are thrilled that “the supply of the Spirit of Jesus Christ” comes upon us by way of, as a result of the prayers of His saints? Wow!
Let’s read it again:
“For I know that this shall turn to my salvation (deliverance, safety, blessings) through your prayer, and the supply of the Spirit of Jesus Christ,” Philippians 1:19
Did you realize that the person or people you pray for are given a fresh and greater portion of “the Spirit of Jesus Christ”? According to this insightful truth out of the Holy Spirit inspired pen of the apostle Paul, the Father in Heaven blesses those we lift in prayer with the blessed Person and work of the Holy Spirit. “The spirit of Jesus Christ” is dispensed and poured out into the hearts and lives of those we pray for! This is what Paul told us was happening to him as the saints prayed for him.
Prayerlessness is Sin
Make no mistake, prayerlessness is a sin. Prayerlessness is direct disobedience to the command of God. Prayerlessness is a manifestation of faithlessness. Prayerlessness is the epitome of self-trust and self-dependency. Prayerlessness is the rejection of God in your life – the refusal to trust Him (Matthew 26:41).
“Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.” Matthew 26:41
YOUR PRAYER LIFE IS A CLEAR MEASURE OF HOW MUCH YOU LOVE GOD-OR NOT. love, to seek, to worship, and to trust Him. No need to seek God in prayer when pride and self-sufficiency reign on the throne of one’s heart.
The power of God working in us will be according to that which comes into us as we pray (Matthew 26:41).
PRAYER: Father in Heaven, in the name of Jesus, please forgive me for taking prayer communion, supplications (humble requests), praying for others, and prayer requests for granted. Forgive me also for the sin of prayerlessness and for not lifting others in prayer more. Thank You LORD for the unspeakable, incredible blessing of prayer. Your perfect sacrificial blood on that cross made our access to the Father possible and speaks for Your people in Heaven right now and forevermore! Jesus, please bless Your people to be faithful to request those things You have revealed in Your Word for each other! Thank You Father for pouring out Your Holy Spirit upon Your people afresh this hour and also every time we lift each other to You in prayer! Thank You right now for the supply of the Spirit of Jesus Christ being poured out on Your beloved people. In Jesus’ Name, Amen.
More on Prayer here. | Support | STORE | | Podcasts | The Greatest of these is Charity | Be Ready in the Morning [podcast] | The Sure Mercies of David [podcast] | That Repentance and Remission of Sins should be Preached [podcast] | At His Feet



America1 year agoThe Drugging of America: The Pharmakeia Sorcery Deception [podcast]
Articles3 years agoChildren being Rescued in Tunnels: Happening Now – UPDATE!
Articles8 years agoSelf-Examination in Preparation for the Lord’s Return
Apostasy3 years agoSHOCKING List of False Prophets Most Believe are True
















































