Chapter 1
1 The words of the Preacher, the son of David, king in Jerusalem.
2 Vanity of vanities, saith the Preacher,
vanity of vanities; all is vanity.
3 What profit hath a man of all his labour
which he taketh under the sun?
4 One generation passeth away, and another generation cometh:
but the earth abideth for ever.
5 The sun also ariseth, and the sun goeth down,
and hasteth to his place where he arose.
6 The wind goeth toward the south,
and turneth about unto the north;
it whirleth about continually,
and the wind returneth again according to his circuits.
7 All the rivers run into the sea; yet the sea is not full;
unto the place from whence the rivers come, thither they return again.
8 All things are full of labour; man cannot utter it:
the eye is not satisfied with seeing, nor the ear filled with hearing.
9 The thing that hath been, it is that which shall be;
and that which is done is that which shall be done:
and there is no new thing under the sun.
10 Is there any thing whereof it may be said, See, this is new?
it hath been already of old time, which was before us.
11 There is no remembrance of former things;
neither shall there be any remembrance of things
that are to come with those that shall come after.
12 I the Preacher was king over Israel in Jerusalem. 13 And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith. 14 I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit. 15 That which is crooked cannot be made straight: and that which is wanting cannot be numbered. 16 I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge. 17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit. 18 For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
Chapter 2
I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity. 2 I said of laughter, It is mad: and of mirth, What doeth it? 3 I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.
4 I made me great works; I builded me houses; I planted me vineyards: 5 I made me gardens and orchards, and I planted trees in them of all kind of fruits: 6 I made me pools of water, to water therewith the wood that bringeth forth trees: 7 I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me: 8 I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts. 9 So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me. 10 And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour. 11 Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
12 And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done. 13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness. 14 The wise man’s eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all. 15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity. 16 For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool. 17 Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit. 18 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me. 19 And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
20 Therefore I went about to cause my heart to despair of all the labour which I took under the sun. 21 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil. 22 For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun? 23 For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.
24 There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God. 25 For who can eat, or who else can hasten hereunto, more than I? 26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
Chapter 3
To every thing there is a season,
and a time to every purpose under the heaven:
2 a time to be born, and a time to die;
a time to plant, and a time to pluck up that which is planted;
3 a time to kill, and a time to heal;
a time to break down, and a time to build up;
4 a time to weep, and a time to laugh;
a time to mourn, and a time to dance;
5 a time to cast away stones,
and a time to gather stones together;
a time to embrace, and a time to refrain from embracing;
6 a time to get, and a time to lose;
a time to keep, and a time to cast away;
7 a time to rend, and a time to sew;
a time to keep silence, and a time to speak;
8 a time to love, and a time to hate;
a time of war, and a time of peace.
9 What profit hath he that worketh in that wherein he laboureth? 10 I have seen the travail, which God hath given to the sons of men to be exercised in it. 11 He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end. 12 I know that there is no good in them, but for a man to rejoice, and to do good in his life. 13 And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God. 14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him. 15 That which hath been is now; and that which is to be hath already been; and God requireth that which is past.
16 And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there. 17 I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.
18 I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts. 19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. 20 All go unto one place; all are of the dust, and all turn to dust again. 21 Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth? 22 Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
Chapter 4
So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter. 2 Wherefore I praised the dead which are already dead more than the living which are yet alive. 3 Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.
4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit. 5 The fool foldeth his hands together, and eateth his own flesh. 6 Better is an handful with quietness, than both the hands full with travail and vexation of spirit.
7 Then I returned, and I saw vanity under the sun. 8 There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail. 9 Two are better than one; because they have a good reward for their labour. 10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. 11 Again, if two lie together, then they have heat: but how can one be warm alone? 12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
13 Better is a poor and a wise child than an old and foolish king, who will no more be admonished. 14 For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor. 15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead. 16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
Chapter 5
Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. 2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few. 3 For a dream cometh through the multitude of business; and a fool’s voice is known by multitude of words. 4 When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. 5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay. 6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands? 7 For in the multitude of dreams and many words there are also divers vanities: but fear thou God.
8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
9 Moreover the profit of the earth is for all: the king himself is served by the field. 10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. 11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? 12 The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep. 13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt. 14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand. 15 As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand. 16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind? 17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.
18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion. 19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. 20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.
Chapter 6
There is an evil which I have seen under the sun, and it is common among men: 2 a man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
3 If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he. 4 For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness. 5 Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other. 6 Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?
7 All the labour of man is for his mouth, and yet the appetite is not filled. 8 For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living? 9 Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.
10 That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he. 11 Seeing there be many things that increase vanity, what is man the better? 12 For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
Chapter 7
A good name is better than precious ointment;
and the day of death than the day of one’s birth.
2 It is better to go to the house of mourning,
than to go to the house of feasting:
for that is the end of all men;
and the living will lay it to his heart.
3 Sorrow is better than laughter:
for by the sadness of the countenance the heart is made better.
4 The heart of the wise is in the house of mourning;
but the heart of fools is in the house of mirth.
5 It is better to hear the rebuke of the wise,
than for a man to hear the song of fools.
6 For as the crackling of thorns under a pot,
so is the laughter of the fool:
this also is vanity.
7 Surely oppression maketh a wise man mad;
and a gift destroyeth the heart.
8 Better is the end of a thing than the beginning thereof:
and the patient in spirit is better than the proud in spirit.
9 Be not hasty in thy spirit to be angry:
for anger resteth in the bosom of fools.
10 Say not thou, What is the cause that the former days were better than these?
for thou dost not enquire wisely concerning this.
11 Wisdom is good with an inheritance:
and by it there is profit to them that see the sun.
12 For wisdom is a defence, and money is a defence:
but the excellency of knowledge is,
that wisdom giveth life to them that have it.
13 Consider the work of God:
for who can make that straight, which he hath made crooked?
14 In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. 15 All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness. 16 Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself? 17 Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time? 18 It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all. 19 Wisdom strengtheneth the wise more than ten mighty men which are in the city. 20 For there is not a just man upon earth, that doeth good, and sinneth not. 21 Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee: 22 for oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.
23 All this have I proved by wisdom: I said, I will be wise; but it was far from me. 24 That which is far off, and exceeding deep, who can find it out? 25 I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness: 26 and I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her. 27 Behold, this have I found, saith the preacher, counting one by one, to find out the account: 28 which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found. 29 Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.
Chapter 8
Who is as the wise man? and who knoweth the interpretation of a thing? a man’s wisdom maketh his face to shine, and the boldness of his face shall be changed. 2 I counsel thee to keep the king’s commandment, and that in regard of the oath of God. 3 Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him. 4 Where the word of a king is, there is power: and who may say unto him, What doest thou? 5 Whoso keepeth the commandment shall feel no evil thing: and a wise man’s heart discerneth both time and judgment.
6 Because to every purpose there is time and judgment, therefore the misery of man is great upon him. 7 For he knoweth not that which shall be: for who can tell him when it shall be? 8 There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it. 9 All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.
10 And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity. 11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. 12 Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him: 13 but it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God. 14 There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity. 15 Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.
16 When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:) 17 then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it.
Chapter 9
For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them. 2 All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath. 3 This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
4 For to him that is joined to all the living there is hope: for a living dog is better than a dead lion. 5 For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten. 6 Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
7 Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works. 8 Let thy garments be always white; and let thy head lack no ointment. 9 Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun. 10 Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all. 12 For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.
13 This wisdom have I seen also under the sun, and it seemed great unto me: 14 there was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it: 15 now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man. 16 Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard. 17 The words of wise men are heard in quiet more than the cry of him that ruleth among fools. 18 Wisdom is better than weapons of war: but one sinner destroyeth much good.
Chapter 10
Dead flies cause the ointment of the apothecary to send forth a stinking savour:
so doth a little folly him that is in reputation for wisdom and honour.
2 A wise man’s heart is at his right hand;
but a fool’s heart at his left.
3 Yea also, when he that is a fool walketh by the way, his wisdom faileth him,
and he saith to every one that he is a fool.
4 If the spirit of the ruler rise up against thee, leave not thy place;
for yielding pacifieth great offences.
5 There is an evil which I have seen under the sun,
as an error which proceedeth from the ruler:
6 folly is set in great dignity,
and the rich sit in low place.
7 I have seen servants upon horses,
and princes walking as servants upon the earth.
8 He that diggeth a pit shall fall into it;
and whoso breaketh an hedge, a serpent shall bite him.
9 Whoso removeth stones shall be hurt therewith;
and he that cleaveth wood shall be endangered thereby.
10 If the iron be blunt, and he do not whet the edge,
then must he put to more strength:
but wisdom is profitable to direct.
11 Surely the serpent will bite without enchantment;
and a babbler is no better.
12 The words of a wise man’s mouth are gracious;
but the lips of a fool will swallow up himself.
13 The beginning of the words of his mouth is foolishness:
and the end of his talk is mischievous madness.
14 A fool also is full of words:
a man cannot tell what shall be;
and what shall be after him, who can tell him?
15 The labour of the foolish wearieth every one of them,
because he knoweth not how to go to the city.
16 Woe to thee, O land, when thy king is a child,
and thy princes eat in the morning!
17 Blessed art thou, O land, when thy king is the son of nobles,
and thy princes eat in due season,
for strength, and not for drunkenness!
18 By much slothfulness the building decayeth;
and through idleness of the hands the house droppeth through.
19 A feast is made for laughter, and wine maketh merry:
but money answereth all things.
20 Curse not the king, no not in thy thought;
and curse not the rich in thy bedchamber:
for a bird of the air shall carry the voice,
and that which hath wings shall tell the matter.
Chapter 11
Cast thy bread upon the waters:
for thou shalt find it after many days.
2 Give a portion to seven, and also to eight;
for thou knowest not what evil shall be upon the earth.
3 If the clouds be full of rain,
they empty themselves upon the earth:
and if the tree fall toward the south, or toward the north,
in the place where the tree falleth, there it shall be.
4 He that observeth the wind shall not sow;
and he that regardeth the clouds shall not reap.
5 As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all. 6 In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
7 Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun: 8 but if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity.
9 Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment. 10 Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.
Chapter 12
Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them; 2 while the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain: 3 in the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened, 4 and the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low; 5 also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets: 6 or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern. 7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.
8 Vanity of vanities, saith the preacher; all is vanity.
9 And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs. 10 The preacher sought to find out acceptable words: and that which was written was upright, even words of truth. 11 The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd. 12 And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.
13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. 14 For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
Bible Books Narrated | 100’s of Christ-centered Podcasts | Support
Support | STORE | Podcasts | Jail/Prison Ministry | Mexico Mission here | 100’s of Christ-centered Podcasts | Bible Books Narrated | Bible Study Helps | The Book of James Narrated [podcast] | The Book of Revelation Narrated [podcast] | Colossians Overview [podcast]
Abiding
Have We Misunderstood Why Christians Meet Together? [video]
“We’ve created a whole culture of Christians who are just known for going to church.” Dr Wadsworth!
“It is hard to convince a man (modern pastor) he is wrong when his livelihood ($) depends on not knowing he is wrong.” Unknown
Support | STORE | Podcasts | Jail/Prison Ministry | Mexico Mission here | All Ministry Updates | The Return of Christ | Stewardship | Apostate Modern Church Exposed | Beware of the BUZZ WORD Bandits [podcast] | Preach the Word | Wolves Exposed | Giving | Fellowship | Christology = the Study of Christ
Articles
Jesus Christ is God [podcast]
The Divinity of Jesus Christ
WHAT THE BIBLE SAYS CONCERNING JESUS CHRIST AS GOD ALMIGHTY: (Note: this is not an exhaustive look at the divinity of Jesus Christ. Also, note that some of the particular words that announce His divinity are underlined).
“Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel (means God with us).” Isaiah 7:14
Jesus says “if ye believe not that I am he, ye shall die in your sins.” (John 8:24) You cannot be saved if you do not believe that Jesus Christ is God Almighty because that’s who the Bible foretold that the Messiah would be. … “the mighty God.” (Isaiah 9:6) Jesus Christ is God “Almighty” (Revelation 1:8). …. “Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel (means God with us).” Isaiah 7:14 ,,, Jesus Christ was “GOD with us.”
Jesus Christ came to the earth exactly how and when the “more sure word of prophecy”, the Scriptures, foretold that He would come and to fulfill the Messianic prophecies of Himself to the exact detail (2 Peter 1:19-21).
“Then said I, Lo, I come: in the volume of the book it is written of me, 8 I delight to do thy will, O my God: yea, thy law is within my heart.” Psalms 40:7-8
“From cover to cover of the OT it was foretold not only that Christ would come into the world but that He would come with an eager, ready spirit to do the will of God. The will of God was not just in His head—it was inscribed in His very heart.” Believer’s Bible Commentary
“For unto us a child is born, unto us a son is given (He already existed as God-with no beginning or end): and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of peace. Of the increase of his government and peace there shall be no end.” Isaiah 9:6,7
“But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting (Jesus, born as a man in Bethlehem, is God, and existed from eternity past).” Micah 5:2
“In the beginning was the Word (Jesus Christ), and the Word was with God, and the Word was God …All things were made by him (Creator); and without him was not any thing made that was made…He was in the world, and the world was made by him…And the Word was made flesh, and dwelt among us…” John 1:1,2,10,14
CONTRARY TO WHAT FALSE RELIGIONS TEACH, JESUS CHRIST WAS NOT A MAN BECOMING GOD OR JUST A GOD AMONG OTHER “GODS.” NO, HE IS THE ONE TRUE GOD, the only God, “the Almighty,” WHO BECAME MAN – TO REDEEM MAN! (JOHN 1; Revelation 1:8, etc.)
“And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.” John 3:13
Of Christ distinctly, Colossians 1 reveals that Jesus Christ is the Creator and divine Sustainer of all that exists:
“For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: 17 And he is before all things, and by him all things consist.” Colossians 1:16-17
Jesus Christ made Himself “equal with God” because He is God!
“Therefore the Jews sought to kill him because he…said also that God was his Father, making himself equal with God.” John 5:18
“Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.” John 8:58
Before Abraham, Jesus Christ existed because He is eternal so He has no beginning nor ending. He dwelt with the Father from eternity past.
“How many generations after Abraham was Jesus?”
“In Matthew’s Gospel there are 41 generations from Abraham to Jesus. Matthew demonstrated that there were 14 generations (see Matthew 1:17): from Abraham to David; from David to Josiah; from Josiah to Jesus.” unknown
“How many years from Adam until Jesus?”
“Many believe that Jesus was born somewhere around 2 BCE. If we deduce the number, we got 4002 years between the creation of Adam and the birth of Jesus Christ. If others have a different number it would be alright, but basically the span in between would still be around 4000 years.” unknown
“The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man makest thyself God.” John 10:33
The divinity of Jesus Christ is an essential cornerstone doctrine of the Christian faith – without which no man can be saved.
The rebellious Jews were actually attempting to stone Jesus for identifying Himself as God Almighty – the “Christ,” “the Son of God” (John 10:24-25,36). Read John 10:22-42. The Jews knew from the OT Scriptures that the Messiah would be divine, yet were in unbelief that this Jesus from Nazareth was their long awaited Messiah.
ANY person who denies the divinity of and limits Jesus Christ as being “the Son of God” (and that He is)…. needs to be saved. “The spirit of antichrist” is upon any person who has denied Christ (1 John 4:3). Such a person is a lost soul. Jesus being the Son of God in no way negates that He is God “Almighty” (Revelation 1:8). See 1 John 2:22-23.
If you don’t believe the RECORD of Scripture that Jesus Christ is IMMANUEL, GOD with us, you are an antichrist. Repent. Isaiah 7:14; 9:6-7; Matthew 1:23; John 8:24; 1 Timothy 3:16; John 1:1-18; Colossians 1:16-18, etc. We are told that the Christ would be born of a virgin in Bethlehem and would be Immanuel, GOD with us (Micah 5:2).
“Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.” 1 John 2:22
Those who seek to reduce Jesus Christ to a mere man, to over humanize the Son of God, do so in order to justify themselves and deny His holy judgment and standard they will come under. And yet the Bible promises us that “And as it is appointed unto men once to die, but after this the judgment: 28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation” (Hebrews 9:27-28).
“The deity of Christ is being stripped out of the hearts of modern day Christians. They are beginning to humanize Him and make Him more like us! He has become like a pal who laughs off sin. One who is non offensive, loves us unconditionally with no expectation of change. This view takes the fear of God right out of people’s hearts. They no longer see Him as having the power to send them to hell. Because He is now this sweet, non judgmental man who would never judge them. He has been taken off the throne of heaven and they have put themselves there in God’s place. And the whole purpose is so they can live as they please with no threat of being judged by a holy, righteous, all powerful God. ‘It is a fearful thing to fall into the hands of the living God.’ Hebrews 10:31” Karen Cochran
“I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.” John 16:28
“And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” John 17:5
“And Thomas answered and said unto him (Jesus), My Lord and my God.” John 20:28
“…Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God.” Philippians 2:5,6 (Jesus Christ is “equal with God” – on the same level – God Almighty, divine.)
“…God was manifest in the flesh…believed on in the world, received up into glory.” 1 Timothy 3:16
“For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: these three are one (there are three distinct, divine Persons in the Godhead and they are ‘one’ in substance and unity).” 1 John 5:7
“…Jesus Christ. This is the true God, and eternal life.” 1 John 5:20,21
“I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.” Revelation 1:8
GOD CAME TO THE EARTH TO RESCUE MANKIND FROM CERTAIN DESTRUCTION:
“And the Word (Jesus Christ) was made flesh, and dwelt (pitched His tent) among us.” John 1:14
At the Father’s appointed time in history, Jesus Christ laid aside His divine form and “took upon him the form of a servant.” See Philippians 2:5-8. The eternal Word “took part” of human flesh by being born of a virgin in an earthly body like we now live in, so that He could pay the price for our sins (Hebrews 2:14, 15). Jesus became a man to redeem mankind. One of Jesus’ titles, Son of man, means God’s man to redeem man. You must closely study Hebrews 2:14, 15 for clear understanding.
“And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins… and they shall call his name Emmanuel, which being interpreted is, GOD with us.” Matthew 1:21-23
IF YOU DENY THAT JESUS CHRIST IS GOD “ALMIGHTY” (Revelation 1:8), you have called God a liar, are not saved, and are an antichrist. Jesus Christ, the eternal Word of God, is “Emmanuel, which being interpreted is, God with us” (Matthew 1:23).
“Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.” Matthew 1:23
Anyone who rejects the “record that God gave of his Son,” of Jesus Christ, given us in the Bible, is an antichrist (1 John 5:10).
“Who is a liar but he that denieth that Jesus is the Christ (Messiah)? He is antichrist, that denieth the Father and the Son. 23 Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also.” 1 John 2:22-23
And the Messiah, the Son of God, was foretold to be “The Mighty GOD” and “God with us” (Isaiah 7:14; 9:6,7; Matthew 1:23).
If you truly desire to know more about how to really know the LORD, go here okay: Born Again: What is It?
THE BLOOD OF JESUS | PEACE with GOD | Christology (the study of Christ) | Christ Crucified | Was Jesus the “One and Only Son”? [podcast] | The Remission of Sins
Support | STORE | Podcasts | Christology | Be Ready in the Morning [podcast] | The Sure Mercies of David [podcast] | That Repentance and Remission of Sins should be Preached [podcast] | At His Feet | The 7 Sayings of Jesus on the Cross | How We Know the Bible is the Only Holy Book
Articles
Salvation is Not a One-Time Experience but a Lifelong Walk [podcast]
WE’VE BEEN LIED TO!
“And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:” Revelation 2:26
Christ’s work is finished, not yours (John 19:30). According to Holy Scripture, if you’ve been truly born again, you must abide in Christ, remain in Him, endure to the end or you will be cast into the fires of eternal damnation (John 15:6; Matthew 10:22; 24:13, etc.).
“Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.” Revelation 2:10
Enduring “to the end” is a condition for ultimately being in Heaven with the LORD.
“And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.” Matthew 10:22
The LORD Jesus and His apostles never once used the words “once saved always saved” or “eternal security.” So, who’s lying? What they did teach contradicts such a notion.
Who did Jesus promise is going to be “saved”?
“And many false prophets shall rise, and shall deceive many. 12 And because iniquity shall abound, the love of many shall wax cold. 13 But he that shall endure unto the end, the same shall be saved.” Matthew 24:11-13
You MUST “walk in the light” of truth to the end of your life on earth to be with Jesus eternally (1 John 1:7). Only THEN will you be eternally secure!
“But IF we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.” 1 John 1:7
Since when is obedience to the truth legalism or works salvation?
“He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.” 1 John 2:4
Actually, if a person doesn’t have the fruit of good works in their life, it’s because either they have not yet truly been saved or due to their falling away (1 Timothy 4:1; 2 Peter 2:20-21, etc.).
“They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.” Titus 1:16
Who’s Going to Heaven and Who’s Not?
“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.” Matthew 7:21
Who’s going to be with Christ eternally according to the Son of God?
“These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.” Revelation 17:14
Those who are “called, and chosen, and faithful.” God calls and chooses “ALL men to be saved” and yet it’s only those who repent, become converted and endure to the end (“faithful”) who will reign with Him eternally (Matthew 10:22; 24:13; 1 Timothy 2:4). He calls and desires all men to be saved and yet He will only save those who obey Him by repenting and putting their faith in Christ.
EVER WONDER why the OSAS adherent is often extremely vigorous about defending the unconditional eternal security sham he has bought into? What’s at stake for him? Why does he defend this teaching that has no ground in Scripture and that he has learned of men and devils?
The lame, refuses-to-take-personal-responsibility eternal securist hides behind his false facade that nothing he does including sin or doesn’t do affects or is related to his “relationship” with Christ. The word “fruit” appears 67 times in the New Testament canon. So is fruit important to the LORD? Good fruit, which includes good works doesn’t save us but it’s the clear proof that we know Him who came to do us and all mankind good by dying to bring us back to God (John 3:16).
PEOPLE who are hiding behind this satanic lie told by the serpent in the Garden become immediately irate and infuriated when the thin sham veneer of their pretention and self-preservation is pulled open by the truth. The light of truth shines into their darkened hearts. These want nothing at all to do with personal responsibility (Titus 1:16). They don’t care what the Bible teaches. They don’t want their little “eternal security” “I’m saved no matter what” myth busted because they are rebels at heart and refuse to truly surrender – which is what true repentance involves.
We need not kid ourselves, the fruit of our lives demonstrates clearly to God and man who we really are. Jesus taught “For EVERY tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.” (Luke 6:44) …. “Even a child is known by his doings (works), whether his work be pure, and whether it be right.” (Proverbs 20:11)
The Calvinist and eternal securist wants to put the whole responsibility of salvation upon God because he wants no part of personal responsibility to “Be ye holy; for I am holy.” (1 Peter 1:15-16) This is cowardly is it not? “Fearful” in Revelation 21:8 means cowardly and the lake of fire awaits all who are.
“But as he which hath called you is holy, so be ye holy in all manner of conversation; 16 Because it is written, Be ye holy; for I am holy.” 1 Peter 1:15-16
If you die in sin, HELL is where you end up in (Ezekiel 33:12-13).
What does Hebrews 12:14 guarantee us?
“Follow peace with all men, and holiness, without which no man shall see the Lord.” Hebrews 12:14
God sent His Son to pay the full price “for the sins of THE WHOLE WORLD” and those He calls and chooses must be “faithful” or full of faith “to the end” or they will be shut out of the eternal kingdom just as the five foolish virgins were who ran out of oil due to neglecting fellowship with the Bridegroom (Jesus) (1 John 2:2; Revelation 17:14; Mathew 10:22; 24:13). See Matthew 25:1-13.
Explain why we think a bride to be can be unfaithful, commit adultery, fornicate, just before the wedding, and still be accepted as the bride at her scheduled wedding. Delusional. If such were the case, why is this not illustrated, why does it contradict Jesus’ parable of the 10 virgins in Matthew 25:1-13?
If we don’t truly repent and become “honest” with the whole counsel of God’s Word and rather live our one life on lies, namely, the myth that we are “eternally secure”, we shall find ourselves in the domain of the damned, from which we shall never escape (Luke 8:11-15).
Anyone Going to Argue with Jesus?
Jesus taught us that one who is in Him (saved) must abide or remain in Him or that person will be “cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned (hell).”
“I am the true vine, and my Father is the husbandman. 2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. 3 Now ye are clean through the word which I have spoken unto you. 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. 5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. 6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned (hell).” John 15:1-6
Yes, salvation begins in the life of the sinner who has been drawn in and found by Christ and chooses to repent and put His faith in Jesus (John 1:12; 6:47; Acts 16:31; 20:21; Romans 3-5; Ephesians 2:8-9, etc.). Initial salvation is instant and yet that’s not the end of it … according to the record of the New Testament Scriptures. Christ and His holy apostles never spoke in terms of salvation being a one-time done deal.
Paul makes it clear that saving grace does NOT abound toward, in the life of any person who has been saved and yet is now living outside of Christ’s stated will, His Word.
“What shall we say then? Shall we continue in sin, that grace may abound? 2 God forbid. How shall we, that are dead to sin, live any longer therein?” Romans 6:1-2
It’s time to get into the Word friends and cease to walk in delusions.
What is the agent that will cleanse the Great Tribulation saints? (Revelation 7:14) – “And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.”
The washing we are to receive of God by the cleansing blood of Jesus is not a one-time event but rather a lifelong walk/experience. Such is our walk with Christ – it’s an abiding relationship and to abide means to remain (John 15:1-6). And if we don’t remain in Him – we shall be “cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.” (John 15:6) (more on this verse in a moment)
“But IF IF IF IF we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.” 1 John 1:7
There are conditions for continuing to remain, to abide in Christ’s saving grace. Only counterfeits refuse to acknowledge this. They want no part with personal repentance, laying down their lives in this fleeting world, and truly following Jesus. No, they want the crown but not the cross. They don’t love Jesus enough to truly serve Him and so they buy into diabolical systems like the heretical “eternal security” or calvinistic systems.
The vast majority of pastors and writers today are in gross darkness and treat salvation as a one-time event instead of an abiding, a remaining walk with Christ “to the end” of our lives (Matthew 10:22; 24:13; John 15:1-6; Col. 1:23; Heb. 3:6, 12-15; 10:26-39, etc.). Many have espoused these lies because they have not chosen to get diligently and deeply into God’s Word for themselves but have rather followed other men’s selective line through Scripture. Those who aren’t diligently studying God’s Word daily are “not valiant for the truth” and will therefore be turned over to delusion and ultimately damned (Jer. 9:3; 2 Thess. 2:10-12).
“And they bend their tongues like their bow for lies (they go to the furthest lengths to embrace lies): but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the LORD.” Jeremiah 9:3
Those who do not love divine truth (the Holy Scriptures) manifest plainly that they do not love He who is “the truth.” (John 14:6) God takes that personally and will actually help or assist in their delusions and damnation.
“And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 11 And for this cause God shall send them strong delusion, that they should believe a lie: 12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.” 2 Thessalonians 2:10-12
God is able and will keep all who trust Him to the end and do not deny Him:
“Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, 25 To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.” Jude 24-25
Will Every One Jesus Saved be in Heaven? | Is Salvation Eternal? | Is Doubting Your Salvation a Bad Thing? |
FEEDBACK:
——- FROM Shannon Cook: “To the “once saved always saved theorists”
5 He that overcometh, the same shall be clothed in white raiment; and I will not “blot out” his name out of the book of life, but I will confess his name before my Father, and before his angels.
For something to be “blotted out” (i.e. removed) it would had to have been there in order to be “blotted out” which totally contradicts the theory of “once saved always saved.”
So, who is saved?
13 But he that shall endure unto the end, the same shall be saved.
Consider the warning to the church of Ephesus:
4 Nevertheless I have somewhat against thee, because thou hast “left thy first love.”
5 Remember therefore from whence thou art fallen, and REPENT, and do they first works;[or else] I will come into thee quickly, and remove thy candlestick out of his place, expect thou repent.
Laodicean Warning:
“And unto the angel of the church of Laodiceans write; These things saith the Amen, [the faithful and true witness], the beginning of the creation of God. 15 I know thy works, that thou art neither cold nor hot,I would thou wert hot or cold. 16 [So then] BECAUSE thou art lukewarm, and neither cold nor hot,I will spue thee out of my mouth.” Revelation 3:14-16 pass it on – Heaven Guaranteed to all who have Received Jesus?
Amen, never to depart from the Christ, he shall walk with us as we endure till the end!
“I will never leave thee nor forsake thee.” Hebrews 13:5 Not never will you leave me nor forsake me. We’re sheep, we have natural, fleshly tendency to wander. Ever reminding us how crucial it is to continuously follow the Christ.
6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
7 If ye [endure] chastening, (there’s that word endure again) God dealeth with you as with sons; for what son is he that the father chasteneth not?
8 But if ye be without chastisement, whereof ALL are partakers, then ye are bastards,(illegitimate) and not sons. Hebrews 12:6-8
The elect of Christ have and will experience chastening, and no matter the discomfort in and through it, we always rejoice and know there’s purpose (to the glory of our Christ) as we “endure.”
– check this out – Will Everyone Jesus has Saved be in Heaven?
Reply Received:
“Where do I begin. Every person born of God, WILL be faithful. Even if they are faithless, He remains faithful because He can NOT deny Himself. We are HIDDEN in Christ, and seated with Him right now in the heavenlies. We have passed from death to LIFE. This is an event that is unchangeable. God causes it to occur and doesn’t change His mind. He adopts us. Permanently.
Context is everything. It is king. It determines what a passage actually means. Did you know Todd, that God has saved you forever? It’s great to be free and assured of that. Are you afraid He might not keep you to the end? It’s His desire and intent to do that, bro.
Reply Back:
We only have security in Christ AS we are abiding – remaining – in an intimate relationship with Him.
According to Jesus in John 15, “If a man abide (remain) not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire (hell), and they are burned.” (Jn. 15:6)
In order to receive final salvation, one must abide or remain in Christ (Jn. 15:5-6). There is no guarantee that God’s seed will “remain” in the person who is born again and later departs from the LORD.
What you are doing is simply spouting off what you have been taught of mere sinful men…. speaking of context, let’s look at the context of what you partially quoted, conveniently and selectively excluding the whole context:
2 Timothy 2:11-13
“It is a faithful saying: For if we be dead with him, we shall also live with him: If we suffer, we shall also reign with him: if we deny him, he also will deny us: If we believe not, yet he abideth faithful: he cannot deny himself.” 2 Timothy 2:11-13
The person seeking to convince others of “once saved always saved” will misquote this text by saying that because “he (God) abideth faithful” He would never “deny us.” This is a distortion. Let’s read the verse again okay? The passage states that “if we deny him, he also will deny US.” The Word here tells us that “if we deny him, he also will deny US.” Does it get any clearer than this? Being honest with what the Bible says is essential to a clear conscience and to possessing the mind of Christ and true doctrine. Again, those who seek to make palatable the unconditional security teaching can be heard misquoting this text saying “He cannot deny us.” Is that what verse 13 says? No. It says “He cannot deny HIMSELF.” This passage tells us that He “will deny us” if we “deny him” and that “He cannot deny Himself,” not us. In this Bible passage we see that the LORD “abideth faithful”to Himself and to those who do not deny Him. Didn’t Jesus tell us to “deny” ourselves and that if we were “ashamed” of Him or His words He would be “ashamed” of us? See Luke 9:23-24 and Mark 8:34-38.
Below is a classic perversion of this very passage of Scripture. I read this on the internet. The persuasion intended by the person who wrote this is to convince people of something the Bible simply never puts forth.
“If we believe not, yet he abideth faithful: he cannot deny himself.” 2 Timothy 2:13 – God wants you to know for sure that you cannot lose it (salvation) under any circumstance whatsoever, even in the worse scenario. The first part of the verse above says that we can come to a state of mind that we do not believe in God anymore. But, the second says that He will remain faithful if that happens…God cannot deny what He said, because God cannot lie! (Hebrews 6:18 KJV AV1611) He promised to keep us eternally secure and He will remain faithful in that promise even if we ‘believe not.’ Another possible way of looking at ‘he cannot deny himself’ is that we are one in Him. If He was not faithful in His promise, He would be denying himself of eternal security, that is, He would be casting part of himself in eternal damnation in the lake of fire.” J. A.
First off, if in fact as J.A. supposes, “God wants you to know for sure that you cannot lose it (salvation) under any circumstance whatsoever, even in the worse scenario,” then why did God Himself warn His very own people throughout His Word concerning the danger of:
• “Departing from the living God” (Heb. 3:12-15)
• Losing the reward of Heaven for turning back into sin after being saved (Ezek. 33:12-13; 2 Pet. 2:20-21)
• “Falling away” (Lk. 8:13; 2 Thes. 2:3)
• “Having damnation, because they have cast off their first faith” (1 Tim. 5:12)
• Being “cut off” (Rom. 11:19-23)
• Being forsaken of Him (2 Chron. 15:2; Ezra 8:22; 2 Tim. 2:12)
• Being blotted out of the book of life (Exod. 32:33; Ps. 69:32; Rev. 3:5; 22:18-19)
The fact that God remains faithful in no way predicts or determines whether individuals will partake of His plan of salvation. His faithfulness in no way forces men to remain faithful (abide), nor does it disable the Almighty from rendering a due reward of eternal judgment upon those who do not meet His requirements/conditions. This is a truth completely ignored by those who embrace the unscriptural notion of an unconditional eternal security.
“For what if some did not believe? shall their unbelief make the faith of God without effect? God forbid: yea, let God be true, but every man a liar …” Romans 3:3-4
All sin will be accounted for – one way or the other, and this is the reason for the Judgment Thrones to come (Exod. 34:7; Rom. 14:12-14; Rev. 20:11-15). This should shine yet a brighter light upon the glorious Gospel salvation Jesus Christ wrought for His people and how we can “come boldly” with our sins to His holy throne of grace to receive grace and mercy in time of need (Heb. 4:14-16).
It seems to me, after listening to hundreds of those who believe in an unconditional eternal security, that some people believe that their theology is going to change the unchanging, immutable God (Rom. 3:3-4; James 1:17). The twisting of Scripture, instead of “rightly dividing the word of truth” is done to one’s “own destruction.” (2 Cor. 2:17; 2 Tim. 2:15; 2 Pet. 3:16-17) The disciple of Jesus Christ must be intent upon studying to show himself “approved unto God,” not men, and therefore be able to “rightly” divide “the word of truth.” (2 Tim. 2:15) The person who does not diligently study and know God’s Word, stands to be deluded by the many false teachings circulated in the church world.
What happens if a saved person does not obey and remain faithful to God? Those who do not choose to persevere in saving faith:
• Possess “an evil heart of unbelief” (Heb. 3:12)
• Depart from the living God (Heb. 3:12)
• Cannot and do not please God (Heb. 11)
• Depart from the faith through “doctrines of devils” (1 Tim. 4:1-6)
• “Turn away their ears from the truth” and are “turned unto fables” (2 Tim. 4:4)
• Cannot enter into His rest or presence (Heb. 3:19; 4:6, 11)
• Are “broken off” from the LORD (Rom. 11:20)
• The “unbelieving…shall have their part in the lake which burneth with fire and brimstone …” (Rev. 21:8, 27)
The Bible never guarantees that all Christ saves will automatically “endure to the end” which Jesus says is essential to ultimately being saved into Heaven when speaking to His very own people (Matt. 10:22; 24:13). Christ Himself invented the term “fall away” when speaking of those who would “believe” and be saved and not continue with Him (Lk. 8:13).
Sign up for free email devotional HERE... The Moments with My Master email devotional is sent out for the edification of the body of Christ.
Support | STORE | Podcasts | Jail/Prison Ministry | Mexico Mission here | All Ministry Updates | Because You Care Page | The Greatest of these is Charity | Be Ready in the Morning [podcast] | The Sure Mercies of David [podcast] | That Repentance and Remission of Sins should be Preached [podcast] | At His Feet | Prepared to be Used of God | Walking with Jesus on His Stated Terms – the Cross | Fasting and Prayer | The Old Man Must be Put Down [podcast] | The 5 Sins That Keep God’s People Out of Their Promised Land [podcast] | What Did Paul Mean by “I Keep Under My Body”? [podcast] | “Jesus the Author and Finisher of our Faith” [podcast] | A Living Sacrifice unto God [podcast] | Departing from Hell Beneath | Prayer
Have We Misunderstood Why Christians Meet Together? [video]
Jesus Christ is God [podcast]
Salvation is Not a One-Time Experience but a Lifelong Walk [podcast]
“Feed My Sheep” [podcast]
Mission Mexico Part 43
IS AMERICA DOOMED? To Stay or to Go [podcast]
Concerns about the writings of C.S. Lewis [podcast]
How to Spot a Fake Bible [podcast]
How do We Know Who is “of God” and Who is “Not of God”? [podcast]
Mug Shots and Mercy Moments! [podcast]
What the Bible says about Effeminate Men [podcast] [shorts video]
Read the Handwriting
The Blessing of Being Born of God, Born Again [podcast]
Ministry Today at the Local Market in Mexico [podcast]
Jesus Calling Devotional Exposed: 10 Things You Might Not Know
10 Clues Your Love for God has Waxed Cold [podcast]
Favorite Eternal Security “Proof” Text? [podcast]
Jesus Calling Devotional Exposed: 10 Things You Might Not Know
Water Baptism: Understanding It [study guide]
How to Spot a Fake Bible [podcast]
Jesus Christ is God [podcast]
Read the Handwriting
Acquaint now thyself with him, and be at peace: thereby good shall come unto thee [podcast]
Why the Apocrypha Isn’t in the Bible
The Warnings of the Book of Jude [podcast]
Salvation is Not a One-Time Experience but a Lifelong Walk [podcast]
Mug Shots and Mercy Moments! [podcast]
Attend to My Words [podcast]
How do We Know Who is “of God” and Who is “Not of God”? [podcast]
Concerns about the writings of C.S. Lewis [podcast]
Have We Misunderstood Why Christians Meet Together? [video]
Jesus Christ is God [podcast]
Salvation is Not a One-Time Experience but a Lifelong Walk [podcast]
America1 year agoThe Drugging of America: The Pharmakeia Sorcery Deception [podcast]
- Articles2 years ago
Children being Rescued in Tunnels: Happening Now – UPDATE!
- Articles8 years ago
Self-Examination in Preparation for the Lord’s Return
- Apostasy2 years ago
SHOCKING List of False Prophets Most Believe are True
Providing Christ-centered Scripture-rich resources to feed, edify, and equip the body of Christ (John 21:15-17; Ephesians 4:11-15).
Navigation
Quick links
Newsletter
Stay updated of the ministry operations. We saved a spot for you on the ministry email list.
© 2025 Safe Guard Your Soul. All Rights Reserved