Chapter 1
1 The words of the Preacher, the son of David, king in Jerusalem.
2 Vanity of vanities, saith the Preacher,
vanity of vanities; all is vanity.
3 What profit hath a man of all his labour
which he taketh under the sun?
4 One generation passeth away, and another generation cometh:
but the earth abideth for ever.
5 The sun also ariseth, and the sun goeth down,
and hasteth to his place where he arose.
6 The wind goeth toward the south,
and turneth about unto the north;
it whirleth about continually,
and the wind returneth again according to his circuits.
7 All the rivers run into the sea; yet the sea is not full;
unto the place from whence the rivers come, thither they return again.
8 All things are full of labour; man cannot utter it:
the eye is not satisfied with seeing, nor the ear filled with hearing.
9 The thing that hath been, it is that which shall be;
and that which is done is that which shall be done:
and there is no new thing under the sun.
10 Is there any thing whereof it may be said, See, this is new?
it hath been already of old time, which was before us.
11 There is no remembrance of former things;
neither shall there be any remembrance of things
that are to come with those that shall come after.
12 I the Preacher was king over Israel in Jerusalem. 13 And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith. 14 I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit. 15 That which is crooked cannot be made straight: and that which is wanting cannot be numbered. 16 I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge. 17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit. 18 For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
Chapter 2
I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity. 2 I said of laughter, It is mad: and of mirth, What doeth it? 3 I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.
4 I made me great works; I builded me houses; I planted me vineyards: 5 I made me gardens and orchards, and I planted trees in them of all kind of fruits: 6 I made me pools of water, to water therewith the wood that bringeth forth trees: 7 I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me: 8 I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts. 9 So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me. 10 And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour. 11 Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
12 And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done. 13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness. 14 The wise man’s eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all. 15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity. 16 For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool. 17 Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit. 18 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me. 19 And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
20 Therefore I went about to cause my heart to despair of all the labour which I took under the sun. 21 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil. 22 For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun? 23 For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.
24 There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God. 25 For who can eat, or who else can hasten hereunto, more than I? 26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
Chapter 3
To every thing there is a season,
and a time to every purpose under the heaven:
2 a time to be born, and a time to die;
a time to plant, and a time to pluck up that which is planted;
3 a time to kill, and a time to heal;
a time to break down, and a time to build up;
4 a time to weep, and a time to laugh;
a time to mourn, and a time to dance;
5 a time to cast away stones,
and a time to gather stones together;
a time to embrace, and a time to refrain from embracing;
6 a time to get, and a time to lose;
a time to keep, and a time to cast away;
7 a time to rend, and a time to sew;
a time to keep silence, and a time to speak;
8 a time to love, and a time to hate;
a time of war, and a time of peace.
9 What profit hath he that worketh in that wherein he laboureth? 10 I have seen the travail, which God hath given to the sons of men to be exercised in it. 11 He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end. 12 I know that there is no good in them, but for a man to rejoice, and to do good in his life. 13 And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God. 14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him. 15 That which hath been is now; and that which is to be hath already been; and God requireth that which is past.
16 And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there. 17 I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.
18 I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts. 19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. 20 All go unto one place; all are of the dust, and all turn to dust again. 21 Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth? 22 Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
Chapter 4
So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter. 2 Wherefore I praised the dead which are already dead more than the living which are yet alive. 3 Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.
4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit. 5 The fool foldeth his hands together, and eateth his own flesh. 6 Better is an handful with quietness, than both the hands full with travail and vexation of spirit.
7 Then I returned, and I saw vanity under the sun. 8 There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail. 9 Two are better than one; because they have a good reward for their labour. 10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. 11 Again, if two lie together, then they have heat: but how can one be warm alone? 12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
13 Better is a poor and a wise child than an old and foolish king, who will no more be admonished. 14 For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor. 15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead. 16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
Chapter 5
Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. 2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few. 3 For a dream cometh through the multitude of business; and a fool’s voice is known by multitude of words. 4 When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. 5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay. 6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands? 7 For in the multitude of dreams and many words there are also divers vanities: but fear thou God.
8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
9 Moreover the profit of the earth is for all: the king himself is served by the field. 10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. 11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? 12 The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep. 13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt. 14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand. 15 As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand. 16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind? 17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.
18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion. 19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. 20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.
Chapter 6
There is an evil which I have seen under the sun, and it is common among men: 2 a man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
3 If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he. 4 For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness. 5 Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other. 6 Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?
7 All the labour of man is for his mouth, and yet the appetite is not filled. 8 For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living? 9 Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.
10 That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he. 11 Seeing there be many things that increase vanity, what is man the better? 12 For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
Chapter 7
A good name is better than precious ointment;
and the day of death than the day of one’s birth.
2 It is better to go to the house of mourning,
than to go to the house of feasting:
for that is the end of all men;
and the living will lay it to his heart.
3 Sorrow is better than laughter:
for by the sadness of the countenance the heart is made better.
4 The heart of the wise is in the house of mourning;
but the heart of fools is in the house of mirth.
5 It is better to hear the rebuke of the wise,
than for a man to hear the song of fools.
6 For as the crackling of thorns under a pot,
so is the laughter of the fool:
this also is vanity.
7 Surely oppression maketh a wise man mad;
and a gift destroyeth the heart.
8 Better is the end of a thing than the beginning thereof:
and the patient in spirit is better than the proud in spirit.
9 Be not hasty in thy spirit to be angry:
for anger resteth in the bosom of fools.
10 Say not thou, What is the cause that the former days were better than these?
for thou dost not enquire wisely concerning this.
11 Wisdom is good with an inheritance:
and by it there is profit to them that see the sun.
12 For wisdom is a defence, and money is a defence:
but the excellency of knowledge is,
that wisdom giveth life to them that have it.
13 Consider the work of God:
for who can make that straight, which he hath made crooked?
14 In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. 15 All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness. 16 Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself? 17 Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time? 18 It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all. 19 Wisdom strengtheneth the wise more than ten mighty men which are in the city. 20 For there is not a just man upon earth, that doeth good, and sinneth not. 21 Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee: 22 for oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.
23 All this have I proved by wisdom: I said, I will be wise; but it was far from me. 24 That which is far off, and exceeding deep, who can find it out? 25 I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness: 26 and I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her. 27 Behold, this have I found, saith the preacher, counting one by one, to find out the account: 28 which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found. 29 Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.
Chapter 8
Who is as the wise man? and who knoweth the interpretation of a thing? a man’s wisdom maketh his face to shine, and the boldness of his face shall be changed. 2 I counsel thee to keep the king’s commandment, and that in regard of the oath of God. 3 Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him. 4 Where the word of a king is, there is power: and who may say unto him, What doest thou? 5 Whoso keepeth the commandment shall feel no evil thing: and a wise man’s heart discerneth both time and judgment.
6 Because to every purpose there is time and judgment, therefore the misery of man is great upon him. 7 For he knoweth not that which shall be: for who can tell him when it shall be? 8 There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it. 9 All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.
10 And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity. 11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. 12 Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him: 13 but it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God. 14 There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity. 15 Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.
16 When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:) 17 then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it.
Chapter 9
For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them. 2 All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath. 3 This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
4 For to him that is joined to all the living there is hope: for a living dog is better than a dead lion. 5 For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten. 6 Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
7 Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works. 8 Let thy garments be always white; and let thy head lack no ointment. 9 Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun. 10 Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all. 12 For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.
13 This wisdom have I seen also under the sun, and it seemed great unto me: 14 there was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it: 15 now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man. 16 Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard. 17 The words of wise men are heard in quiet more than the cry of him that ruleth among fools. 18 Wisdom is better than weapons of war: but one sinner destroyeth much good.
Chapter 10
Dead flies cause the ointment of the apothecary to send forth a stinking savour:
so doth a little folly him that is in reputation for wisdom and honour.
2 A wise man’s heart is at his right hand;
but a fool’s heart at his left.
3 Yea also, when he that is a fool walketh by the way, his wisdom faileth him,
and he saith to every one that he is a fool.
4 If the spirit of the ruler rise up against thee, leave not thy place;
for yielding pacifieth great offences.
5 There is an evil which I have seen under the sun,
as an error which proceedeth from the ruler:
6 folly is set in great dignity,
and the rich sit in low place.
7 I have seen servants upon horses,
and princes walking as servants upon the earth.
8 He that diggeth a pit shall fall into it;
and whoso breaketh an hedge, a serpent shall bite him.
9 Whoso removeth stones shall be hurt therewith;
and he that cleaveth wood shall be endangered thereby.
10 If the iron be blunt, and he do not whet the edge,
then must he put to more strength:
but wisdom is profitable to direct.
11 Surely the serpent will bite without enchantment;
and a babbler is no better.
12 The words of a wise man’s mouth are gracious;
but the lips of a fool will swallow up himself.
13 The beginning of the words of his mouth is foolishness:
and the end of his talk is mischievous madness.
14 A fool also is full of words:
a man cannot tell what shall be;
and what shall be after him, who can tell him?
15 The labour of the foolish wearieth every one of them,
because he knoweth not how to go to the city.
16 Woe to thee, O land, when thy king is a child,
and thy princes eat in the morning!
17 Blessed art thou, O land, when thy king is the son of nobles,
and thy princes eat in due season,
for strength, and not for drunkenness!
18 By much slothfulness the building decayeth;
and through idleness of the hands the house droppeth through.
19 A feast is made for laughter, and wine maketh merry:
but money answereth all things.
20 Curse not the king, no not in thy thought;
and curse not the rich in thy bedchamber:
for a bird of the air shall carry the voice,
and that which hath wings shall tell the matter.
Chapter 11
Cast thy bread upon the waters:
for thou shalt find it after many days.
2 Give a portion to seven, and also to eight;
for thou knowest not what evil shall be upon the earth.
3 If the clouds be full of rain,
they empty themselves upon the earth:
and if the tree fall toward the south, or toward the north,
in the place where the tree falleth, there it shall be.
4 He that observeth the wind shall not sow;
and he that regardeth the clouds shall not reap.
5 As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all. 6 In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
7 Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun: 8 but if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity.
9 Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment. 10 Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.
Chapter 12
Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them; 2 while the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain: 3 in the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened, 4 and the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low; 5 also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets: 6 or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern. 7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.
8 Vanity of vanities, saith the preacher; all is vanity.
9 And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs. 10 The preacher sought to find out acceptable words: and that which was written was upright, even words of truth. 11 The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd. 12 And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.
13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. 14 For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
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Abiding
Fruitful Life. Fruitful Evangelism. [podcast]
The Life God Blesses to Bear Fruit for His Eternal Glory
A fruitful life for God’s glory involves first being genuinely born again, abiding in Christ via the crucified life, bearing spiritual fruit—such as Christlikeness in character, good works, and evangelism—by remaining in vital union with Jesus, the true vine (John 15).
“Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.” John 15:16
JUST as Jesus multiplied the little with the boy who gave the loaves and fishes, so He does with our efforts. Jesus multiplied that little and fed 5,000 men, and that doesn’t count the women and children present. Try Him.
“O taste and see that the LORD is good: blessed is the man that trusteth in him.” Psalms 34:8
“And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
46 And these shall go away into everlasting punishment: but the righteous into life eternal.” Matthew 25:40-46
God blesses the lives of His faithful saints. His faithful saints seek His face continually.
“Seek the Lord and his strength, seek his face continually.” 1 Chronicles 16:11
God prospers us according as we seek His face and stay upon Him. Of king Uzziah king of Judah, God’s Word says:
“As long as he sought the LORD, God made him to prosper.” 2 Chronicles 26:5
At times in this life there are season of uncertainty, where our vision may not be clear. We must “stay upon” the LORD.
“Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God.” Isaiah 50:10
“For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.
12 Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.
13 And ye shall seek me, and find me, when ye shall search for me with all your heart.
14 And I will be found of you, saith the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD; and I will bring you again into the place whence I caused you to be carried away captive.” Jeremiah 29:11-14
“But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.” 1 Corinthians 15:10
“Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us.” Ephesians 3:20
“And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work.” 2 Corinthians 9:8
We’ve never been so reminded of this as of the miraculous events of late where beloved brother Juan dropped some plastic water bottles that hit me in the feet. Only God could have orchestrated this collision of Juan’s life and mine.
“The steps of a good man are ordered by the LORD: and he delighteth in his way.” Psalms 37:23
Ask Him.
Recently brother Stacy Strother reminded me that God simply wants us, His people to be available, to pray and watch Him work!
“And he said unto them, Go ye into all the world, and preach the gospel to every creature. 16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned. 17 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; 18 They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover. 19 So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God. 20 And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.” Mark 16:15-20
It has been wisely stated:
“Show me a man’s prayer life, his life of prayer or lack thereof, and I will show you who that man truly is and who and what he loves most.”
All who are zealous for the LORD are zealous about His work, to do it. Not build a church, but to see Christ work in the hearts of men—to strengthen and equip His body and convict and save lost souls to Himself.
One source notes:
“Evangelism is the act of sharing the Christian gospel—the ‘good news’ of Jesus Christ’s life, death, and resurrection—with the aim of inviting others into a relationship with God. It is considered a core mission for believers to spread this message of salvation, hope, and love, often stemming from Jesus’s command in the Great Commission.”
“The fruit of the righteous is a tree of life; and he that winneth souls is wise.” Proverbs 11:30
YOUR PRAYER: Holy Father, in Jesus’ name, unite my heart to fear Thy name. Do your work in and through my life. I am all Yours. Maximize the fruit produced to Your eternal glory. You must increase but I must decrease. In Jesus’ name, amen.
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Abiding
Washed. Sanctified. Glorified. [podcast]
“Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.” John 13:8
Jesus’ true bride is known in that she is making herself ready for Him.
“Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. 8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.” Revelation 19:7-8
“This morning I read Psalm 45. Titled the Kings marriage. The story of the King and His bride. This is a beautiful picture of the marriage supper of the Lamb in Rev 19:7-9. The Bridegroom is adorned in glory, majesty, righteousness and truth. Sitting in His royal throne. Then enters the Bride. Holy, without spot or wrinkle. Wearing the righteousness of Christ. And Jesus says, you are in thy Father’s house and He desires thy beauty and worship. Wow! Because she is wearing the beauty of the Lord (Psalm 27:4). His attributes. And she is wearing gold. Fine gold because she has been tried in the fire of affliction. And she is one of the five wise virgins who is invited to enter into the King’s palace. What a glorious picture of all who make themselves ready and are clean and white before their King Jesus! Alleluia!” Karen Cochran
The person who repents, puts their faith in Jesus Christ, and is saved, and continues rooted in Christ, continuing/abiding in Him, will confess any sin committed and be perpetually transformed by Him (Proverbs 28:13; 2 Corinthians 7:1; 1 John 1:7, 9; 3:4-10).
Many have been misled. Jesus invented the term “FALL AWAY” (Luke 8:13). The Son of God does not lie. If falling away isn’t possible, why did Jesus say it is possible? Jesus is returning for those who are looking for Him by the way they live.
“Husbands, love your wives, even as Christ also loved the church, and gave himself for it; 26 that he might sanctify and cleanse it with the washing of water by the word, 27 that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” Ephesians 5:25-27
Only those hearing and obeying God’s Word are being washed by it.
“So Christ was once offered to bear the sins of many; and unto THEM THAT LOOK FOR HIM shall he appear the second time without sin unto salvation.” Hebrews 9:28
“Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. 11 And such were some of you: but ye are WASHED, but ye are SANCTIFIED, but ye are JUSTIFIED in the name of the Lord Jesus, and by the Spirit of our God.” 1 Corinthians 6:9-11
The explanation below is modified from another source and notes the following:
“‘Washed, sanctified, and justified’ (often replacing glorified with justified) describes the comprehensive spiritual transformation of a believer in 1 Corinthians 6:11. It signifies being cleansed from sin, set apart for God’s purpose, and declared righteous through Christ, moving from a past life of disobedience to a new identity and a life of obedience to God (2 Corinthians 5:15).
- Washed: Refers to being cleansed of the defilement and stain of sin, often linked to baptism and the washing of regeneration by the Holy Spirit.
- Sanctified: Means being set apart to God for His holy purpose. It involves both a position of holiness in Christ and a progressive, lifelong process of becoming more like Him.
- Justified (Glorified/Righteous): Means being acquitted of all guilt and declared righteous before God on the basis of Christ’s finished work.
- Transformation: The Apostle Paul reminds the Corinthians that while they once lived in sin, their identity changed upon following Jesus.
- The Power Source: These changes are accomplished in the name of the Lord Jesus Christ and by the Spirit of God, not by personal merit.
- Living the New Life: This transformation signifies that believers are no longer defined by their past sins, but by their new, holy standing.”
Prayer: Jesus, I know You are going to return for a Bride that is without spot, wrinkle, or sin of any kind. Purify this life LORD Jesus which I now submit to You without reserve. In Jesus’ name. Amen.
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Articles
What’s Behind Atheism and Evolution? NOT SCIENCE [podcast]
Atheist – n. One who denies the existence of God.
NO SUCH THING AS AN “ATHEIST.” TOTAL SHAM of sinners TO self-righteously INDICT GOD.
“They are without excuse:” Romans 1:20
2 CLEAR PROOFS THAT THERE IS A GOD AND THAT HE CREATED ALL THINGS:
(1) CREATION: “The heavens (creation) declare the glory of God; and the firmament sheweth his handiwork.” Psalms 19:1
“Because that which may be known of God is manifest in them; for God hath shewed it unto them. 20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made (earth, elements, etc.), even his eternal power and Godhead; so that they are without excuse:” Romans 1:20
Without exception, every single self-proclaimed “atheist” is a liar.
There is no need for faith or the Bible to simply know there is a God. Creation alone guarantees that there is a Creator the same as every painting assures there is a painter – whether you can see him (the artist) or not. There is also no “excuse” for us denying the One who made all things, because we are drowning in the beauty of His creation which we see in every direction we look. In fact, there could be no greater absurdity than denying the existence of the One who gave you your own existence.
(2) CONSCIENCE: “Because that which may be known of God is manifest in them; for God hath showed it unto them.” Romans 1:19
Is there truly such thing as an atheist? According to Romans 1:19, God’s Word states that all men have within them the knowledge of their Creator.
Attention “Atheist”: Fact: there is not 1 stitch of evidence is all the museums of the world to prove evolution. Fact 2: it’s only the moral coward who runs from God, spending his time trying to disprove something he claims doesn’t exist. The answer is to repent and believe on the LORD Jesus Christ.
History and the study of peoples (anthropology) across the earth, reveals that all men are religious, the central difference is the object of their worship, not only with people groups but also with individuals. Everyone worship someone, whether self or the One true God or some false god.
Christianity is the only belief system in the world that demands change – that the adherent repent before the one true and holy God for sinning against Him.
“And the times of this ignorance God winked at; but now commandeth all men every where to repent:” Acts 17:30
Could it be that the religion of atheism is a cloak for those who would rather espouse a belief system that allows them to be their own gods and in control of their own lives and destiny? You see, those who call themselves “atheists” simply enthrone themselves as their object of worship (god). To do this though, they must first deny and do away with the one true God that exists in their conscience. To do this, they must espouse something like atheism or believe in the proof-less myth of evolution, which makes man out to be a glorified animal.
If we evolved from apes, why are apes still here? Where is the intermediary species?
The Faces of Lawlessness are Many. Rebellion comes in a nearly unlimited variety of flavors, all with evil at their root. The myth that man is good is a lie, a front that masks rebellion against the one true God who sent His only begotten Son to die for us – because we’ve “ALL sinned” against Him (Romans 3). Hiding behind one’s religion is a sham that will soon lose its cover and find the religionist standing bare naked before a Holy God and Judge of all eternal souls. We have all sinned against our Maker and in desperate need of His saving mercy. We will stand before Him individually to give account for our lives in this fleeting life. To be saved, one must repent and believe upon His only begotten Son. There is no other way to be right with God and escape the flames of eternal damnation.
It seems obvious that atheism its a dishonest position to cloak a deeper issue of the heart. It is a fact that no scientist has ever proven evolution, nor does any museum in the world contain even one stitch of information which proves evolution.
So-called atheism is the vain attempt of sinful, unrepentant mere men to deny their Maker. The LORD made all men with a conscience and consciousness to know that He exists and that He made them. This means they are accountable to Him and this is why they intentionally seek to deny Him. But denial changes nothing. According to Romans 1:18-20, God made all men with the built-in knowledge that He exists as their Creator and Judge.
Adaptation is part of CREATION. It merely speaks to a loving God who made men and even animals to adapt to their environment on HIS earth where He created and placed them (Psalms 8). There is no museum in the entire world that has a stitch of proof of evolution. “The FOOL hath said in his heart, there is no God.” (Psalms 14:1)
Debate an “atheist”? Perhaps simply quote Psalms 14:1 to him ….
MESSAGE RECEIVED:
“There is no God, boy. Grow up.”
REPLY:
There is a God, who is the Judge of your eternal soul, and He says you are a sinner and a fool in need of His forgiveness.
“The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.” Psalms 14:1
Then when he returns fire….
“Answer a fool according to his folly, lest he be wise in his own conceit.” Proverbs 26:5
Does it not seem that those who refuse to take personal responsibility for their own lives (sins) have to fabricate some myth or adhere to an existing one, in order to continue to soothe/override the conscience their Creator made them with? Many of these same people say things like “If there were a God He wouldn’t allow such terrible things to go on upon earth.” So, in this it seems to me that they are making themselves to be more just and righteous than their Maker and now have placed themselves in judgment of Him – Get it, these scoffers make themselves god while denying the true Maker.
“Shall mortal man be more just than God? shall a man be more pure than his maker?” Job 4:17
Maybe we ourselves (God’s people) blame God for things we do not understand and should consider a more noble and upright road of humility, honesty and transparency, like King David who took personal responsibility for his own life, instead of blaming the Almighty.
“For I will declare mine iniquity; I will be sorry for my sin.” Psalms 38:18
Isn’t the moral downward gravitational pull of our own sinful nature a constant reminder of our great and utter necessity for God’s grace and mercy?
Those who deny God and His obvious existence, will be denied by God. They will be denied entrance into eternal glory and violently terminated into the bowels of eternal damnation.
Okay, back to atheism……
To say the universe created itself would be more delusional than to believe that cars and trucks make themselves, have no maker. If mere vehicles can’t create themselves or appear out of mid air, how did the universe do so?
For many an atheist, evolution is the religion he places his faith in.
The Scoop on the Atheist Evolutionist: Those who refuse to acknowledge and obey their Creator have to make up some link-less, proof-less fairy tale (evolution) so as to convince their own consciences that the Bible isn’t true – but the end will show it is.
Of atheists, one writer says: “The “Atheist” Can’t find God for the same reason the thief can’t find a policeman.”
In this statement, the author is expressing the truth that the atheist simply does not want to find God. The atheist wants to place his trust and future upon a long ago bankrupted myth, so he can live the way he wishes – as his own “god” – and with no standard to live by. In order to perpetuate the evolutionary lie that violates his own conscience, he must continue to believe the lie that he came from an animal, so that he can continue to justify living like one.
“I suppose the reason we leaped at the origin of species was because the idea of God interfered with our sexual mores.” (Sir Julian Huxley, President of the United Nation’s Educational, Scientific, Cultural Organization (UNESCO).
Could it be that what belief system one adopts is largely a heart matter? Could it be that behind the so-called atheism some claim, is a prideful heart that simply refuses to willfully humble itself before the Almighty in repentance? Is this also what is behind the attack on the Bible?
The Scoop on the Atheist: Instead of simply admitting what he knows to be true and repenting of his many sins, he embarks upon the futile and foolish endeavor of disproving the obvious – that there is a God and he is accountable.
No matter who we are or where we are today, here is the message for life: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.” John 3:16-17
Why does one need the Son of God? To escape the consequence of his sin – eternal damnation.
You might ask: How have I sinned against the Almighty? God’s holy law reveals how you have utterly offended and violated His holiness:
- By not putting Him first in your life
- Having idols – any person or thing that is more important than Him
- Using His holy name in vain
- Not gathering with His people regularly
- Have not always honored your parents
- Have hated or begrudged anyone (heart murder)
- Been sexually immoral by lusting after someone you’re not married to by looking upon them while entertaining evil thoughts
- Stolen (anything)
- Lying
- Coveting what is not yours
Friend, before it is too late, humble yourself before the God who is worthy of all your worship.
“O come, let us worship and bow down: let us kneel before the LORD our maker.” Psalms 95:6
Are you ready to turn to God before it is too late? Below is the outline of a humble prayer to repent before a holy God and receive Christ before it is too late for you. In a begging manner (because you are a spiritual pauper and in utter need of His mercy), cry out with all of your heart and aloud with your mouth to God with these words. Remember, He is listening right now. Pray this in desperation, trusting Him fully, and He will rescue (save) you: Dear Heavenly Father, I know You are holy and I have been very sinful. I have sinned against You in many ways and are worthy of Your holy judgment. Thank You for sending Your only begotten Son Jesus to die a horrible death on that wooden cross for my sins, and thank You for raising Him from the dead to completely justify me. I love You my LORD Jesus. From this very moment forward, I am all Yours and thank You that You are all mine. Amen.
“Scientists who go about teaching that evolution is a fact of life are great con-men, and the story they are telling may be the greatest hoax ever. In explaining evolution we do not have one iota of fact.” Dr. T. N. Tahmisian, Physiologist, Atomic Energy Commission. As quoted in: Evolution and the Emperor’s New Clothes, 3D Enterprises Limited, 1983, title page
“Evolution is a fairy tale for grownups.” Dr. Louis Bounoure, Director of the Zoological Museum and Director of Research at the National Center of Scientific Research in France, J. Rostand, “LaMonde et la Vie,” October 1963, p. 31 from V. Long, “Evolution: A Fairy Tale for Adults,” Homiletic and Pastoral Review, Vol 78 (1978), no. 7, pp. 27-32
“One of the reasons I started taking this anti-evolutionary view, was … it struck me that I had been working on this stuff for twenty years and there was not one thing I knew about it. That’s quite a shock to learn that one can be so misled so long. …so for the last few weeks I’ve tried putting a simple question to various people and groups of people. Question is: Can you tell me anything you know about evolution, any one thing that is true? I tried that question on the geology staff at the Field Museum of Natural History and the only answer I got was silence. I tried it on the members of the Evolutionary Morphology Seminar in the University of Chicago, a very prestigious body of evolutionists, and all I got there was silence for a long time and eventually one person said, ‘I do know one thing — it ought not to be taught in high school’.” Dr. Colin Patterson, Senior Paleontologist, British Museum of Natural History, London Keynote address at the American Museum of Natural History, New York City, 5 November, 1981
The denial of God is a discrediting of His creation, those created in His image, mankind.
“I shall argue, however, that discrediting ‘human dignity’ is one of the most important implications of Darwinism, and that it has consequences that people have barely begun to appreciate.” James Rachels, Created from Animals: the Moral Implications of Darwinism, 79-80.
“I know that, at least in paleoanthropology, data are still so sparse that theory heavily influences interpretations. Theories have, in the past, clearly reflected our current ideologies instead of actual data.” Dr David Pilbeam (Physical Anthropologist, Yale University, USA), ‘Rearranging our family tree’. Human Nature, June 1978, p. 45.
“It is easy enough to make up stories of how one form gave rise to another, and to find reasons why the stages should be favored by natural selection. But such stories are not part of science, for there is no way of putting them to the test.” Personal letter (written 10 April 1979) from Dr Collin Patterson, Senior Paleontologist at the British Museum of Natural History in London, to Luther D. Sunderland; as quoted in Darwin’s Enigma by Luther D. Sunderland, Master Books, San Diego, USA, 1984, p. 89.
“Biologists are simply naive when they talk about experiments designed to test the theory of evolution. It is not testable. They may happen to stumble across facts which would seem to conflict with its predictions. These facts will invariably be ignored and their discoverers will undoubtedly be deprived of continuing research grants.” Professor Whitten (Professor of Genetics, University of Melbourne, Australia), 1980 Assembly Week address.
“In fact, evolution became in a sense a scientific religion; almost all scientists have accepted it and many are prepared to ‘bend’ their observations to fit in with it.” H.S. Lipson, FRS (Professor of Physics, University of Manchester, UK), ‘A physicist looks at evolution’. Physics Bulletin, vol. 31, 1980, p. 138.
That the theory of evolution is atheism:
“First, it shocks the common sense of unsophisticated men to be told that the whale and the humming-bird, man and the mosquito, are derived from the same source. Not that the whale was derived out of the hummingbird, or man out of the mosquito, but that both are derived by a slow process of variations continued through countless millions of years. Such is the theory with its scientific feathers plucked off…
A second remark is the theory (evolution) in question cannot be true, because it is founded on the assumption of an impossibility. It assumes that matter does the work of mind. This is an impossibility and an absurdity in the judgment of all men except materialists; and materialists are, ever have been, and ever must be, a mere handful among men, whether educated or uneducated…
Thirdly, the system is thoroughly atheistic, and therefore cannot possibly stand. God has revealed His existence and His government of the world so clearly and so authoritatively, that any philosophical or scientific speculations inconsistent with those truths are like cobwebs in the track of a tornado. They offer no sensible resistance. The mere naturalist, the man devoted so exclusively to the study of nature as to believe in nothing but natural causes, is not able to understand the strength with which moral and religious convictions take hold of the minds of men. These convictions however, are the strongest, the most ennobling, and the most dangerous for any class of men to disregard or ignore.
In saying that the system is atheistic, it is not said that Mr. Darwin is an atheist. Nor is it meant that every one who adopts the theory does it in an atheistic sense…His theory is that hundreds or thousands of millions of years ago God called a living germ, or living germ, into existence, and that since that time God has no more to do with the universe than if He did not exist. This is atheism to all intents and purposes, because it leaves the soul as entirely without God, without a Father, Helper, or Ruler, as the doctrine of Epicurus or of Comte.” Charles Hodge, Princeton Theologian, Systematic Theology, Wm. B. Eerdmans Publishing Co, 1975, vol. 2, p. 15
“To suppose that the eye… could have been formed by natural selection, seems, I freely confess, absurd in the highest possible. degree.” Charles Darwin, 1872
PEACE WITH GOD | Support | STORE | Podcasts | Because You Care Page | The Greatest of these is Charity |
Fruitful Life. Fruitful Evangelism. [podcast]
Washed. Sanctified. Glorified. [podcast]
What’s Behind Atheism and Evolution? NOT SCIENCE [podcast]
Is Your Church Your Idol? [podcast]
Neither Give Place to the Devil! [podcast]
Wolves who Weaponize and Monetize! Beware! [podcast]
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The Importance of Pureness of Heart [podcast]
God is Ready to Forgive and Plenteous in Mercy [podcast]
How We Know the Bible is the only Holy Book on Planet Earth [podcast]
Mission Mexico is now supporting Juan the Evangelist [podcast]
The Mandela Effect Busted and EXPOSED [video]
“Blessed are the Poor In Spirit” [podcast]
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Lance Wallnau Exposed
How We Know the Bible is the only Holy Book on Planet Earth [podcast]
“Blessed are the Poor In Spirit” [podcast]
Upholding Jesus, the Only Head of His Body [podcast]
Is Hell Forever or Temporal? [podcast]
Getting Gospel Grounded [podcast]
The Mandela Effect Busted and EXPOSED [video]
Teach the Bible [podcast]
THAT SUBTLE SERPENT SATAN – NIV and Modern Bible Versions Exposed
What’s Behind Atheism and Evolution? NOT SCIENCE [podcast]
Is Karma Biblical? [podcast]
Beware of the Manipulating Monsters: Spiritual Identity Theft [podcast]
Neither Give Place to the Devil! [podcast]
The Greatest of these is Charity [podcast]
Is Your Church Your Idol? [podcast]
Fruitful Life. Fruitful Evangelism. [podcast]
Washed. Sanctified. Glorified. [podcast]
What’s Behind Atheism and Evolution? NOT SCIENCE [podcast]
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