Chapter 1
1 The words of the Preacher, the son of David, king in Jerusalem.
2 Vanity of vanities, saith the Preacher,
vanity of vanities; all is vanity.
3 What profit hath a man of all his labour
which he taketh under the sun?
4 One generation passeth away, and another generation cometh:
but the earth abideth for ever.
5 The sun also ariseth, and the sun goeth down,
and hasteth to his place where he arose.
6 The wind goeth toward the south,
and turneth about unto the north;
it whirleth about continually,
and the wind returneth again according to his circuits.
7 All the rivers run into the sea; yet the sea is not full;
unto the place from whence the rivers come, thither they return again.
8 All things are full of labour; man cannot utter it:
the eye is not satisfied with seeing, nor the ear filled with hearing.
9 The thing that hath been, it is that which shall be;
and that which is done is that which shall be done:
and there is no new thing under the sun.
10 Is there any thing whereof it may be said, See, this is new?
it hath been already of old time, which was before us.
11 There is no remembrance of former things;
neither shall there be any remembrance of things
that are to come with those that shall come after.
12 I the Preacher was king over Israel in Jerusalem. 13 And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith. 14 I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit. 15 That which is crooked cannot be made straight: and that which is wanting cannot be numbered. 16 I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge. 17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit. 18 For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
Chapter 2
I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity. 2 I said of laughter, It is mad: and of mirth, What doeth it? 3 I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.
4 I made me great works; I builded me houses; I planted me vineyards: 5 I made me gardens and orchards, and I planted trees in them of all kind of fruits: 6 I made me pools of water, to water therewith the wood that bringeth forth trees: 7 I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me: 8 I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts. 9 So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me. 10 And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour. 11 Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
12 And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done. 13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness. 14 The wise man’s eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all. 15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity. 16 For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool. 17 Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit. 18 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me. 19 And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
20 Therefore I went about to cause my heart to despair of all the labour which I took under the sun. 21 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil. 22 For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun? 23 For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.
24 There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God. 25 For who can eat, or who else can hasten hereunto, more than I? 26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
Chapter 3
To every thing there is a season,
and a time to every purpose under the heaven:
2 a time to be born, and a time to die;
a time to plant, and a time to pluck up that which is planted;
3 a time to kill, and a time to heal;
a time to break down, and a time to build up;
4 a time to weep, and a time to laugh;
a time to mourn, and a time to dance;
5 a time to cast away stones,
and a time to gather stones together;
a time to embrace, and a time to refrain from embracing;
6 a time to get, and a time to lose;
a time to keep, and a time to cast away;
7 a time to rend, and a time to sew;
a time to keep silence, and a time to speak;
8 a time to love, and a time to hate;
a time of war, and a time of peace.
9 What profit hath he that worketh in that wherein he laboureth? 10 I have seen the travail, which God hath given to the sons of men to be exercised in it. 11 He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end. 12 I know that there is no good in them, but for a man to rejoice, and to do good in his life. 13 And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God. 14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him. 15 That which hath been is now; and that which is to be hath already been; and God requireth that which is past.
16 And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there. 17 I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.
18 I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts. 19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. 20 All go unto one place; all are of the dust, and all turn to dust again. 21 Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth? 22 Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
Chapter 4
So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter. 2 Wherefore I praised the dead which are already dead more than the living which are yet alive. 3 Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.
4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit. 5 The fool foldeth his hands together, and eateth his own flesh. 6 Better is an handful with quietness, than both the hands full with travail and vexation of spirit.
7 Then I returned, and I saw vanity under the sun. 8 There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail. 9 Two are better than one; because they have a good reward for their labour. 10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. 11 Again, if two lie together, then they have heat: but how can one be warm alone? 12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
13 Better is a poor and a wise child than an old and foolish king, who will no more be admonished. 14 For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor. 15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead. 16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
Chapter 5
Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. 2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few. 3 For a dream cometh through the multitude of business; and a fool’s voice is known by multitude of words. 4 When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. 5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay. 6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands? 7 For in the multitude of dreams and many words there are also divers vanities: but fear thou God.
8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
9 Moreover the profit of the earth is for all: the king himself is served by the field. 10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. 11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? 12 The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep. 13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt. 14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand. 15 As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand. 16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind? 17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.
18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion. 19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. 20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.
Chapter 6
There is an evil which I have seen under the sun, and it is common among men: 2 a man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
3 If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he. 4 For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness. 5 Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other. 6 Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?
7 All the labour of man is for his mouth, and yet the appetite is not filled. 8 For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living? 9 Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.
10 That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he. 11 Seeing there be many things that increase vanity, what is man the better? 12 For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
Chapter 7
A good name is better than precious ointment;
and the day of death than the day of one’s birth.
2 It is better to go to the house of mourning,
than to go to the house of feasting:
for that is the end of all men;
and the living will lay it to his heart.
3 Sorrow is better than laughter:
for by the sadness of the countenance the heart is made better.
4 The heart of the wise is in the house of mourning;
but the heart of fools is in the house of mirth.
5 It is better to hear the rebuke of the wise,
than for a man to hear the song of fools.
6 For as the crackling of thorns under a pot,
so is the laughter of the fool:
this also is vanity.
7 Surely oppression maketh a wise man mad;
and a gift destroyeth the heart.
8 Better is the end of a thing than the beginning thereof:
and the patient in spirit is better than the proud in spirit.
9 Be not hasty in thy spirit to be angry:
for anger resteth in the bosom of fools.
10 Say not thou, What is the cause that the former days were better than these?
for thou dost not enquire wisely concerning this.
11 Wisdom is good with an inheritance:
and by it there is profit to them that see the sun.
12 For wisdom is a defence, and money is a defence:
but the excellency of knowledge is,
that wisdom giveth life to them that have it.
13 Consider the work of God:
for who can make that straight, which he hath made crooked?
14 In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. 15 All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness. 16 Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself? 17 Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time? 18 It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all. 19 Wisdom strengtheneth the wise more than ten mighty men which are in the city. 20 For there is not a just man upon earth, that doeth good, and sinneth not. 21 Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee: 22 for oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.
23 All this have I proved by wisdom: I said, I will be wise; but it was far from me. 24 That which is far off, and exceeding deep, who can find it out? 25 I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness: 26 and I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her. 27 Behold, this have I found, saith the preacher, counting one by one, to find out the account: 28 which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found. 29 Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.
Chapter 8
Who is as the wise man? and who knoweth the interpretation of a thing? a man’s wisdom maketh his face to shine, and the boldness of his face shall be changed. 2 I counsel thee to keep the king’s commandment, and that in regard of the oath of God. 3 Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him. 4 Where the word of a king is, there is power: and who may say unto him, What doest thou? 5 Whoso keepeth the commandment shall feel no evil thing: and a wise man’s heart discerneth both time and judgment.
6 Because to every purpose there is time and judgment, therefore the misery of man is great upon him. 7 For he knoweth not that which shall be: for who can tell him when it shall be? 8 There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it. 9 All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.
10 And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity. 11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. 12 Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him: 13 but it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God. 14 There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity. 15 Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.
16 When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:) 17 then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it.
Chapter 9
For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them. 2 All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath. 3 This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
4 For to him that is joined to all the living there is hope: for a living dog is better than a dead lion. 5 For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten. 6 Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
7 Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works. 8 Let thy garments be always white; and let thy head lack no ointment. 9 Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun. 10 Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all. 12 For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.
13 This wisdom have I seen also under the sun, and it seemed great unto me: 14 there was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it: 15 now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man. 16 Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard. 17 The words of wise men are heard in quiet more than the cry of him that ruleth among fools. 18 Wisdom is better than weapons of war: but one sinner destroyeth much good.
Chapter 10
Dead flies cause the ointment of the apothecary to send forth a stinking savour:
so doth a little folly him that is in reputation for wisdom and honour.
2 A wise man’s heart is at his right hand;
but a fool’s heart at his left.
3 Yea also, when he that is a fool walketh by the way, his wisdom faileth him,
and he saith to every one that he is a fool.
4 If the spirit of the ruler rise up against thee, leave not thy place;
for yielding pacifieth great offences.
5 There is an evil which I have seen under the sun,
as an error which proceedeth from the ruler:
6 folly is set in great dignity,
and the rich sit in low place.
7 I have seen servants upon horses,
and princes walking as servants upon the earth.
8 He that diggeth a pit shall fall into it;
and whoso breaketh an hedge, a serpent shall bite him.
9 Whoso removeth stones shall be hurt therewith;
and he that cleaveth wood shall be endangered thereby.
10 If the iron be blunt, and he do not whet the edge,
then must he put to more strength:
but wisdom is profitable to direct.
11 Surely the serpent will bite without enchantment;
and a babbler is no better.
12 The words of a wise man’s mouth are gracious;
but the lips of a fool will swallow up himself.
13 The beginning of the words of his mouth is foolishness:
and the end of his talk is mischievous madness.
14 A fool also is full of words:
a man cannot tell what shall be;
and what shall be after him, who can tell him?
15 The labour of the foolish wearieth every one of them,
because he knoweth not how to go to the city.
16 Woe to thee, O land, when thy king is a child,
and thy princes eat in the morning!
17 Blessed art thou, O land, when thy king is the son of nobles,
and thy princes eat in due season,
for strength, and not for drunkenness!
18 By much slothfulness the building decayeth;
and through idleness of the hands the house droppeth through.
19 A feast is made for laughter, and wine maketh merry:
but money answereth all things.
20 Curse not the king, no not in thy thought;
and curse not the rich in thy bedchamber:
for a bird of the air shall carry the voice,
and that which hath wings shall tell the matter.
Chapter 11
Cast thy bread upon the waters:
for thou shalt find it after many days.
2 Give a portion to seven, and also to eight;
for thou knowest not what evil shall be upon the earth.
3 If the clouds be full of rain,
they empty themselves upon the earth:
and if the tree fall toward the south, or toward the north,
in the place where the tree falleth, there it shall be.
4 He that observeth the wind shall not sow;
and he that regardeth the clouds shall not reap.
5 As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all. 6 In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
7 Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun: 8 but if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity.
9 Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment. 10 Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.
Chapter 12
Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them; 2 while the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain: 3 in the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened, 4 and the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low; 5 also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets: 6 or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern. 7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.
8 Vanity of vanities, saith the preacher; all is vanity.
9 And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs. 10 The preacher sought to find out acceptable words: and that which was written was upright, even words of truth. 11 The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd. 12 And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.
13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. 14 For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
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Antichrist
Message from an Antichrist Refuted! Is Jesus Christ Divine? [podcast]
Beware that this message received, below, is from a slick antichrist who misuses Scripture, leaving out truth to promulgate his denial of Christ’s divinity.
MESSAGE RECEIVED:
“I agree that Jesus is the Son of God, King of Kings, my savior, the rock on which the church was built. I agree that the Bible from the beginning to the end tells us about God’s plan toward Jesus, his role in establishing the Kingdom of God and freeing the creation from sin. I love Jesus. This is why it’s hard for me to fathom how on one part you quote that “Jesus is the Son of the Living God” and say that it is this revelation that the church is built on and not Peter, and a moment later you say that Jesus is “the God of all creation”. I think this needs to be clarified. In one place you say that Jesus is God’s “only begotten Son”, then you also say that he always existed. It’s either one or the other. Either Jesus was begotten, or he ever existed. You said that everything in the Bible is about Jesus. So let’s read Micah 5:2: “And you, O Bethʹle·hem Ephʹra·thah, the one too little to be among the thousands of Judah, from you will come out for me the one to be ruler in Israel, whose origin is from ancient times, from the days of long ago.” I think we will agree that this scripture speaks about Jesus who will come in the future, but “whose ORIGIN is from ancient times, from the day of long ago”. God, who always was, has no origin. Jesus does. Jesus was begotten, he is “the beginning of the creation of God” (Rev. 3:14), “the image of the invisible God, the firstborn of all creation” (Col. 1:15). Peter correctly believed that Jesus is the Son of the Living God. The Holy Spirit revealed it to him. Jesus said so. Jesus also was very clear about the fact that he had God, the Father, who is more powerful than him: “Jesus said to her: “Stop clinging to me, for I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father and to my God and your God.’”” (John 20:17). “If you loved me, you would rejoice that I am going to the Father, for the Father is greater than I am.” (John 14:28). “Keep this mental attitude in you that was also in Christ Jesus, who, although he was existing in God’s form, gave no consideration to a seizure, namely, that he should be equal to God.” (Phil. 2:5,6). “But I want you to know that the head of every man is the Christ; in turn, the head of a woman is the man; in turn, the head of the Christ is God.” (1 Cor. 1:13). “But when all things will have been subjected to him, then the Son himself will also subject himself to the One who subjected all things to him, that God may be all things to everyone.” (1 Cor. 15:28). Thanks be to God and to his Son Jesus Christ for giving us a second chance and showing us a way out of darkness. “For God loved the world so much that he gave his only-begotten Son, so that everyone exercising faith in him might not be destroyed but have everlasting life.” (John 3:16). May the truth reach everyone. “This means everlasting life, their coming to know you, the only true God, and the one whom you sent, Jesus Christ.” (John 17:3). Hallelujah!”
REPLY:
Isaiah uttered this prophetic word of the coming Messiah: “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty GOD, The everlasting Father, The Prince of Peace.” Isaiah 9:6-7
Jesus Christ existed “from everlasting” which clearly reveals He has no beginning or ending and is divine.
“But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, FROM EVERLASTING.” Micah 5:2
It’s both. Jesus Christ is both God and man. He’s God from eternity past with no beginning or ending and yet became flesh to redeem mankind (Galatians 4:4).
“But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, 5 To redeem them that were under the law, that we might receive the adoption of sons.” Galatians 4:4-5
“The Word (Christ) was made flesh and dwelt among us” (John 1:14). Are you denying that Jesus has come in the flesh? That would make you an “antichrist” (1 John 4:3; 2 John 1:7). “Only begotten Son” pertains to the virgin birth of Jesus when He was for a time made flesh to dwell among us and die for us, which is why He came (2 Corinthians 5:19). The “son” who was brought forth was God from all eternity. “Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, GOD with us“ (Matthew 1:23). Jesus Christ is God, one of the Members of the triune Godhead, and as such has no beginning or ending. Read Colossians 1.
“Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.” Isaiah 7:14
There cannot possibly be a perfect sacrifice without a virgin birth by divine operation.
“Jesus Christ. This is the true God, and eternal life”
“And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.” 1 John 5:20
Christ declared: “I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, THE ALMIGHTY“ (Revelation 1:8). 1 Timothy 3:16 says that “GOD was manifest in the flesh” and we know that is not the Father or the Holy Spirit but rather, Jesus who was born of a virgin, incarnate in human flesh, and “GOD … in the flesh” (1 Timothy 3:16). Jesus Christ is divine, has no beginning or ending, has always been and always will be God Almighty. Yet, when it pleased the Father, He was sent to the earth to be born in the flesh (incarnation), to show us the Father, and to redeem mankind. “But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,” (Galatians 4:4).
“But when the fulness of the time – Appointed by the Father, Gal 4:2. Was come, God sent forth – From his own bosom. His Son, miraculously made of the substance of a woman – A virgin, without the concurrence of a man. Made under the law – Both under the precept, and under the curse, of it.” John Wesley
“4:4 The fullness of the time refers to the time appointed by the Heavenly Father when the heirs would become of age (see v. 2).”
Of this truth, Galatians 4:4. William MacDonald notes:
“In this verse we have, in a few words, a marvelous statement as to the deity and humanity of the Savior. He is the eternal Son of God; yet He was born of a woman. If Jesus had been only a man, it would be gratuitous to say that He was born of a woman. How else could a mere man be born? The expression, in our Lord’s case, witnesses to His unique Person and the unique mode of His birth.
“Born into the world as an Israelite, He was therefore born under the law. As Son of God, the Lord Jesus would never have been under the law; He was the One who gave it. But, in condescending grace, He put Himself under the law that He had made, in order that He might magnify it in His life, and bear its curse in His death.” William MacDonald, Believer’s Bible Commentary
The Holy Spirit spoke beforetime through the beloved David of this coming event: “I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.” (Psalms 2:7)
“And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;” Revelation 3:14 – “The Lord Jesus speaks of Himself as the Amen, the Faithful and True Witness, the Beginning of the creation of God. As the Amen, He is the embodiment of faithfulness and truth, and the One who guarantees and fulfills the promises of God. He is also the originator of the creation of God, both material and spiritual. The expression, ‘the Beginning of the creation of God’ does not mean that He was the first Person to be created; He was never created. Rather, it means that He began all creation. It does not say that He had a beginning, but that He is the Beginning. He is the origin of the creation of God. And He is pre-eminent over all creation.” William McDonald, Believer’s Bible Commentary
You cited Colossians 1:15 but then you stopped. Let’s look at the text which clearly reveals that as God, Jesus Christ created and sustains all that is: “Who is the image of the invisible God, the firstborn of every creature: 16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: 17 And he is before all things, and by him all things consist.” Colossians 1:14-17
It’s becoming clear that you are under the control of the spirit of antichrist, which denies the divinity of Jesus Christ. Notice how you quoted John 20:17 yet ignore v. 28 – “And Thomas answered and said unto him, My Lord and my God” (John 20:28).
“Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.” John 14:28 – Of this, William Macdonald notes: “At first it seems as if this verse contradicts all that Jesus had taught concerning His equality with God the Father. But there is no contradiction, and the passage explains the meaning. When Jesus was here on earth, He was hated and hunted, persecuted and pursued. Men blasphemed Him, reviled Him, and spat on Him. He endured terrible indignities from the hands of His creatures. God the Father never suffered such rude treatment from men. He dwelt in heaven, far away from the wickedness of sinners. When the Lord Jesus returned to heaven, He would be where indignities could never come. Therefore, the disciples should have rejoiced when Jesus said that He was going to the Father, because in this sense the Father was greater than He. The Father was not greater as God, but greater because He never came into the world as Man to be cruelly treated. As far as the attributes of deity are concerned, the Son and the Father are equal. But when we think of the lowly place which Jesus took as a Man here on earth, we realize that in that sense, God the Father was greater than He. He was greater as to His position but not His Person.” Believer’s Bible Commentary
The Philippians 2 passage says exactly the opposite of what you asserted. Notice that Jesus “thought it not robbery to be equal with God” because He is God, He is divine and yet, for a time, He humbled Himself and was begotten by the Father through a virgin and was incarnated, clothed upon with human flesh to redeem fallen mankind.
“Who, being in the form of God, thought it not robbery to be equal with God: 7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: 8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.” Philippians 2:5-7
“PROLOGUE: THE SON OF GOD’S FIRST ADVENT (1:1-18)
John begins his Gospel by speaking about the Word—but he does not explain at first who or what the Word is. A word is a unit of speech by which we express ourselves to others. But John is not writing about speech but rather about a Person. That Person is the Lord Jesus Christ, the Son of God. God has fully expressed Himself to mankind in the Person of the Lord Jesus. By coming into the world, Christ has perfectly revealed to us what God is like. By dying for us on the cross, He has told us how much God loves us. Thus Christ is God’s living Word to man, the expression of God’s thoughts.” William MacDonald, Believer’s Bible Commentary
“In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him; and without him was not any thing made that was made … And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.” John 1:1-3, 14
The divinity of Jesus Christ stated repeatedly here: “the Word was God … ALL things were made by him … the Word was made flesh and dwelt among us.” The eternality, the infinitude, the divinity of Jesus Christ, the divine Word made flesh, is made known in the Gospel of John in more poignant fashion than any other place in the Bible.
Of John 1:1-5, the late William MacDonald noted:
“The Word in Eternity and Time (1:1-5)
1:1 In the beginning was the Word. He did not have a beginning Himself, but existed from all eternity. As far as the human mind can go back, the Lord Jesus was there. He never was created. He had no beginning. (A genealogy would be out of place in this Gospel of the Son of God.) The Word was with God. He had a separate and distinct personality. He was not just an idea, a thought, or some vague kind of example, but a real Person who lived with God. The Word was God. He not only dwelt with God, but He Himself was God.
“The Bible teaches that there is one God and that there are three Persons in the Godhead—the Father, the Son, and the Holy Spirit. All three of these Persons are God. In this verse, two of the Persons of the Godhead are mentioned—God the Father and God the Son. It is the first of many clear statements in this Gospel that Jesus Christ is God. It is not enough to say that He is “a god,” that He is godlike, or that He is divine. The Bible teaches that He is God.
“1:2 Verse 2 would appear to be a mere repetition of what has been said, but actually it is not. This verse teaches that Christ’s personality and deity were without beginning. He did not become a person for the first time as the Babe of Bethlehem. Nor did He somehow become a god after His resurrection, as some teach today. He is God from all eternity.
“1:3 All things were made through Him. He Himself was not a created being; rather He was the Creator of all things. This includes mankind, the animals, the heavenly planets, the angels —all things visible and invisible. Without Him nothing was made that was made. There can be no possible exception. If a thing was made, He made it. As Creator, He is, of course, superior to anything He has created. All three Persons of the Godhead were involved in the work of creation: ‘God created the heaven and the earth.’ (Gen_1:1). ‘The Spirit of God moved upon the face of the waters.’ (Gen_1:2). ‘All things were created through Him (Christ) and for Him’ (Col_1:16 b).
“1:4 In Him was life. This does not simply mean that He possessed life, but that He was and is the source of life. The word here includes both physical and spiritual life. When we were born, we received physical life. When we are born again, we receive spiritual life. Both come from Him.
“The life was the light of men. The same One who supplied us with life is also the light of men. He provides the guidance and direction necessary for man. It is one thing to exist, but quite another to know how to live, to know the true purpose of life, and to know the way to heaven. The same One who gave us life is the One who provides us with light for the pathway we travel.
“There are seven wonderful titles of our Lord Jesus Christ in this opening chapter of the Gospel. He is called (1) the Word (vv. 1, 14); (2) the Light (vv. 5, 7); (3) the Lamb of God (vv. 29, 36); (4) the Son of God (vv. 34, 49); (5) the Christ (Messiah) (v. 41); (6) the King of Israel (v. 49); and (7) the Son of Man (v. 51). The first four titles, each of which is mentioned at least twice, seem to be universal in application. The last three titles, each of which is mentioned only once, had their first application to Israel, God’s ancient people.” William MacDonald, Believer’s Bible Commentary
Any person who denies that Jesus Christ is God, is a lost soul and an antichrist for denying the record God gave us of His Son. The Messiah was foretold to be “the mighty God,” “Immanuel,” and so anyone denying this part of “the record” of God concerning the Messiah, is antichrist (Isaiah 7:14; 9:6-7).
“Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. 23 Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also.” 1 John 2:22-23
“2:22 John is careful to point out that to deny the deity of the Lord Jesus is to deny the Father also. Some people like to believe that they worship God, but they do not want to have anything to do with the Lord Jesus Christ. The apostle says, ‘He is antichrist who denies the Father and the Son.’
“2:23 In Joh_8:19, Joh_8:42, Jesus said that those who failed to recognize His deity and to love Him neither knew the Father nor had Him as their Father. Similarly, John says, ‘Whoever denies the Son does not have the Father either; he who acknowledges the Son has the Father also.’ Here we have the wonderful truth of the unity between the Father and the Son. You cannot have the Father unless you have the Son. This is a message which should be heeded by all Unitarians, Christian Scientists, Muslims, Modernists, Jehovah’s Witnesses, and Jews.” William MacDonald, Believer’s Bible Commentary
“He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.” 1 John 5:10
“The record that God gave of his Son,” is that which we have of Christ on record, recorded by “holy men of God” (2 Peter 1:19-21). We read in God’s Word, concerning Jesus, that He is “the Almighty” (Revelation 1:8), that “Before Abraham was, I am” (John 8:58), that “ALL things were created BY HIM” (Colossians 1:16; John 1:3), that “God was manifest in the flesh,” (1 Timothy 3:16), etc.. And so it’s clear that all who deny, who reject the divinity of Jesus Christ, that He is God, are antichrists and have called God a liar.
“And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.” Matthew 28:18
Your salvation in Christ is most important. Your knowledge of God’s Word determines how effectively, how powerfully you can be used of God.
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Articles
FAKE THEOLOGIAN DESTROYED: Is Learning Hebrew and Greek Necessary to Understand God’s Word?
The question of whether or not knowing Hebrew and Greek helps one to understand the Bible
Matthew 11:25 – God says that He reveals His truth, truths to even the babes in Christ and you say that God’s people have to go learn 2 new languages before they understand God through His Word? Both can’t be right and so one of you is lying, is bearing false witness.
Notice how that “from a child” Timothy knew the “holy scriptures” and the wisdom they give us.
“And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. 16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17 That the man of God may be perfect, throughly furnished unto all good works.” 2 Timothy 3:15-17
Perhaps some of these guys are insecure novices who have found a way they think they can attempt to elevate themselves over others. They are full of pride. This is why God’s Word says that in the qualifications for overseers among Christ’s saints, the Word says “Not a novice, lest being lifted up with pride he fall into the condemnation of the devil” (1 Timothy 3:6).
This is an important discussion. There are many would-be “theologians” who go around touting that they read the original manuscripts and know Hebrew and Greek, and that you can’t understand God’s Word unless you “go back to the Hebrew and Greek, etc.” This is a dangerous and diabolical ploy to mislead people.
The good news is that God provided every single inhabitant of earth the blessing of knowing Him and knowing His Word. This He did to secure them for His eternal kingdom and to protect them from the “MANY false prophets” He promised would “deceive MANY” (Matthew 24:11).
“The entrance of thy words giveth light; it giveth understanding unto the simple.” Psalms 119:130
Do we not call God a fool for bringing His Word into our language and yet we’re not even able to understand it?
Saying that we need to read the original language of manuscripts makes any one want to give up before they start.
Anyone telling you that you need to learn Hebrew and or Greek to understand the Bible is pulling the wool over your eyes…. is a lying snake, wolf, and false prophet, who is attempting to seduce you to elevate THEM in your mind and to perhaps trust in and follow them because, after all THEY, only THEY really understand God’s Word. Beware. We were warned.
To the deceiver, it serves a satanic purpose to tell people that they have to go learn two whole new languages in order to understand God’s Word:
- It makes the hearer think they need the one giving them this lie.
- to hide the truth from the common people.
Beware of those who seek to remove the key of knowledge from the people so they can corral and exploit them (Luke 11:52).
Telling you that you need to go learn two whole new languages is to their benefit – they are manipulating you – to put you under their control… because after all, THEY have the key of knowledge, the Hebrew and the Greek, and you don’t, so you need them. It’s a self-appointed elitist club and you’re not in it. Their agenda is to put you under them, to position you to exploit (2 Peter 2:19).
Make no mistake, my intent was to bury this filthy wolf who is misleading people to believe they need to go learn two whole new languages in order to understand God’s Word which God Himself made sure we have in our own language. Beware of Satan’s agents like this.
There are those who pretend to preside over the understanding of God’s Word. Beware. They are absolutely self-serving ravenous wolves in sheep’s clothing (Matthew 7:15).
In this exchange (below), please know that my intent was to rebuke this man sharply as the Holy Spirit commanded us to do to false teachers, wolves who mislead and devour Christ’s flock (Titus 1:13).
MESSAGE RECEIVED FROM A FAKE “bible” DEFENDER WHO PRETENDS TO BE A SCHOLAR:
“I use multiple sources so i dont have a ‘fake bible’ as you claim. And by your definition, all bibles would be fake that are english translated. I study manuscripts from as close to the 1st century as i can. So that means i use many sources. Any good student does the same. And since He is the Master, and I’m the student, then that makes my responsibility extremely important to study as one to be approved. You really need to repent of your anger and maliciousness. And before you comment on things being fake, make sure you study the original language used to determine if the translation is correct. And even then you have to be careful. Satan has done a masterful job at contaminating the scriptures.”
REPLY:
In other words, you are saying that anyone who doesn’t undertake to study the “original languages,” the Greek and Hebrews for the rest of their lives, cannot possibly understand the simple truth of God given to all men in His Word? …. hmmmmm OH OF COURSE THEY HAVE THE OPTION OF JUST PATRONIZING HIGH AND MIGHTY YOU WHO CAN TELL THEM WHAT GOD SAYS, RIGHT? How convenient.
Notice how you cowarded out and didn’t even answer the simple questions I asked of you concerning a mere sampling of Bible verses that have been perverted in the fake “bibles” you defend.
Here were the simple questions I asked you and you refused to answer:
-
- Why is the “BLOOD” of Jesus removed from the fake “bibles” you are defending? In Colossians 1:14.
- Why is Romans 8:1 chopped in half in the phony “bibles” you promote and defend?
- Why are whole verses such as Matthew 17:21 and Acts 8:37 completely removed from the cheap counterfeits you believe are the Bible?
You are now claiming that God did not keep His promise to preserve His Word to our generation (Psalms 12:6-7)…. which is a grand indictment upon the Almighty. Not impressed with your “study” of manuscripts because the LORD told us He would preserve His Word for us in our own language (Psalms 12:6-7). The pharisees were supposedly very learn-ed and yet hell bound (Matthew 23, etc.). You have been straight up rebuked, your false tables are turned over and now you’re trying to gaslight me, blame me for it. The need to learn the original languages has been debunked long ago. Typically, like an antichrist pharisee, the enemy of Christ, you desire to take away the ability for the average person to learn and know God’s Word (Luke 11:52). “Woe unto you, lawyers! (doctors of the law) for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.” What you are doing is selling people on the lie that YOU know things they can’t possibly know because they don’t know Hebrew and Greek. Do you speak Hebrew or Greek? No. Do YOU write in Hebrew or Greek? No, you don’t. So by your own false standard YOU can’t even understand the Word of God. So the god you serve is Satan because the God of the Bible makes known and makes available His truth to the humble and lowly who seek Him. Jesus says “At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes” (Matthew 11:25). This is the typical esoteric deception where certain wolves among the people claim to have exclusive access to secret knowledge as they seduce and attempt make people to be dependent upon them and not God. No one needs you or me, sinner. Repent now.
“At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.” Matthew 11:25
You are clearly a false prophet who wants people to come to you, to rely on you and your pretended knowledge of God and His Word. That is, you want them to patronize you instead of going to God Himself, in His own Word, which He gave us in our own language as He promised to do (Psalms 12:6-7). The demons in you are the same wicked spirits that inhabited the now burning in hell false leaders of Christ’s day who took away the key of knowledge from the common man (Luke 11:52). You and those spirits want people to hear your perverted, pretended version of what God says. God makes His Word available to all men so that they can know Him and His truth and not be deceived by the “MANY false prophets” whom Jesus said would “deceive MANY” in the final days before Jesus returns (Matthew 24:11).
A Classic Case of Antichrist Self-Promotion
Simon the Sorcerer
“But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, GIVING OUT THAT HIMSELF WAS SOME GREAT ONE: 10 To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God. 11 And to him they had regard, because that of long time HE HAD BEWITCHED THEM WITH SORCERIES.” Acts 8:9-11
This type of self-idolatry and worship of a mere sinful man is all too common today and comes in various packages, yet is the same principle of fact. Till Jesus returns, there will be those who give out that they are some “great one” when they are merely ungodly sinners. Recently a man was promoting himself as one who “reads the original manuscripts” and so he is higher and more special than others. He laughably went so far as to say that anyone who wants to understand the Bible must go to the original manuscripts. Would someone like to inform this self-serving wolf that God kept His promise to preserve His Word to us in our own language? It’s called the King James Bible.
So, do we trust in today’s wolves who claim THEY have the key of knowledge, of understanding God’s Word and pretending that people need them? Or do we trust GOD Himself who gave us HIS Word in our own language ….. and He alone can give us His understanding of His Word?
“For ever, O LORD, thy word is settled in heaven.” Psalms 119:89
The LORD graciously gave us His written Word in our own language to nourish, edify, feed, and protect us—His very people.
“Every word of God is pure: he is a shield (protection) unto them that put their trust in him. 6 Add thou not unto his words, lest he reprove thee, and thou be found a liar.” Proverbs 30:5-6
PRAYER: Father thank You for preserving and giving us Your written Word in our own language. Please teach us Your ways and grant Your children discernment. In Jesus’ name. Amen.
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Abiding
The Book of 2 Peter Narrated [podcast]
Chapter 1
Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: 2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, 3 according as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: 4 whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; 6 and to knowledge temperance; and to temperance patience; and to patience godliness; 7 and to godliness brotherly kindness; and to brotherly kindness charity. 8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. 9 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. 10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: 11 for so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
12 Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth. 13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance; 14 knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me. 15 Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance. 16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. 17 For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. 18 And this voice which came from heaven we heard, when we were with him in the holy mount. 19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: 20 knowing this first, that no prophecy of the scripture is of any private interpretation. 21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost
Chapter 2
But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. 2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. 3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. 4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; 5 and spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly; 6 and turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly; 7 and delivered just Lot, vexed with the filthy conversation of the wicked: 8 (for that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;) 9 the Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: 10 but chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities. 11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord. 12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption; 13 and shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you; 14 having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: 15 which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; 16 but was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.
17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. 18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. 19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. 20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. 21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. 22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
Chapter 3
This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance: 2 that ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour: 3 knowing this first, that there shall come in the last days scoffers, walking after their own lusts, 4 and saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. 5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: 6 whereby the world that then was, being overflowed with water, perished: 7 but the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. 9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. 10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, 12 looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? 13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. 15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; 16 as also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction. 17 Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness. 18 But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.
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