Smooth Things or Rough?

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Remnant Endurance

Unrepentant rebels love the sunday “church” routine because they love their darkness and relish the fact that the wolf they sit under never preaches on sin or the essential of real repentance and a holy life (2 Tim 4:2-4; Titus 2:11-14; Heb. 12:14-15; 1 Pet. 1:15-16, etc.). They love lies! (Isaiah 30:9-10)

“That this is a rebellious people, lying children, children that will not hear the law (Word) of the LORD: Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits.” Isaiah 30:9-10

Those living in darkness many times shun the light of truth and therefore diligently avoid leaders who endeavor to speak the whole of divine counsel. Instead, they heap to (set before) themselves teachers who will tell them “smooth things,” never confronting their sin while intentionally avoiding harder Bible truths that might offend their listeners and hinder the cash flow. Leaders who are self-serving in their positions know that the masses want “smooth things” and therefore tailor their messages to win friends and influence people and grow their local church business. Self-ambitious leaders who are not dead to self, intentionally remove the jagged rock biblical truths from their messages, smoothing out the road and making it wider and more accepting than the narrow road Christ spoke of (Matt. 7:13-14). This is the new form of “Christianity” we see today that is deceived on purpose. Masses are being deceived on purpose, driven to deception because of their denial of the fullness of divine truth revealed in the written Word (2 Thess. 2:10-12). The “seeker-friendly” or “seeker–sensitive” movement, community churches, and otherwise are a part of this departing from the faith once delivered to the saints and given us in God’s precious Word (1 Tim. 4:1-3; 2 Tim. 4:2-4; Jude 3-4).

Wolves are known in that they accommodate the flesh. True servants of Christ call men to repent and be brought out of darkness. See Exodus 32; Isaiah 56:8-12; 58:1; Jeremiah 23:17; 2 Corinthians 5:11; 2 Timothy 4:2-4.

Unrepentant counterfeits who love darkness rather than light demand a “minister” that tells them what they want to hear, never demanding repentance of change. This is where Satan’s wolves in sheep’s clothing accommodate them. This would account for the vast majority of so-called “churches” in this late hour before Christ’s soon return.

The words of the LORD bring light which shines on darkened hearts and the unrepentant are repelled – because they choose to remain in darkness. Remember what Jesus told us about this?

“And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.” John 3:19-21

To accommodate those who wish to remain in darkness, enterprising leaders have tapped into the key to growing their congregations numerically while withholding precious truth that would lead their hearers to the Savior in repentance upon realizing their sinful state. The unconditional love and unconditional eternal security messages are two of the telltale messages used by this type of leader, basically communicating to the hearer that he has a free ride or carte blanche ticket to live as he wishes and there will be no consequences to face.

The people whom the prophet Isaiah ministered to in his day were no different than many people today who flock to hear conviction-less, nice little sweet and smooth sermonettes from smiling, positive, seeker-sensitive church liars who refuse to tell the whole truth, but for their own agenda, cherry pick certain parts of the Bible to allure and entice the fleshly nature of men (Phil. 3:17-21; 2 Pet. 2:18).

Counterfeits run to ear-tickling wolves and from truth-speaking disciples.

“They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly.” Amos 5:10

Many of those who are in darkness today, believing they are secure due to a past experience with Christ, shun truth tellers. They defy the LORD by shunning His truth while vainly believing they have the assurance of eternal life. This is what is conveyed due to the absence of the harder truths of the Bible.

Like many today, the people in Isaiah’s day didn’t desire nor search out truth but instead, wanted “smooth things.” In the theme verse of this chapter from Isaiah 30, the people were demanding that their religious leaders tell them what they wanted to hear so as not to inconvenience their personal lives. They wanted salvation and security on their own terms. They wanted to hear that they were okay, secure and assured eternal life in their current sinful condition. These people didn’t want to hear about denying self, taking up the cross, being crucified to the sins of the fleshly nature, serving God and others in a real way, etc. Oh no, they wanted easy things and to feel good all the time as they did their own thing in their earthly lives. Their goal was to be happy in this life, not holy. The person who lives with these erroneous ideas is self-deluded and self-idolatrous. Today, a man whose stadium church tops 30,000 in weekly attendance has built his lucrative enterprise on trying to make people feel happy (instead of being holy), purposely refusing (as he himself states) to preach on sin. This is a perfect example of a false leader who comes in the name of the LORD but not with the fruit and doctrine of the LORD Jesus and His apostles, who offended many. Our LORD warned of many men speaking well of you, for “so did their fathers to the false prophets.” (2 Tim. 3:10; Lk. 6:26) Christ promised that His true followers would uncompromisingly embrace and speak His Word and would consequently be “hated of all men.” (Matt. 10:22)

Preaching the Word uncompromisingly will thin crowds or prevent them from coming and salvation without sacrifice sells (2 Tim. 4:2-4). The false gospel of ease is the epitome of the “at ease in Zion” lifestyle (Amos 6:1).

The word “repent” in its various forms appears 80 times in the Bible. If there were no sin, there would be no reason for this divinely inspired word and action. Yet, since sin occurred in the Garden and has passed upon all men, repentance is a necessity (Rom. 5:12). When a leader chooses not to preach on sin there is obviously no reason for his hearers to turn to the LORD in godly sorrow (repent) – there is nothing to repent from in his false theology. He has created a god in his own image – his theology transmits the image of a false god – a god who accepts people in their sins instead of the God of Scripture who separates Himself from those who live in sin (Isa. 59:2). Those who do not preach on sin identify themselves as false and completely contradictory to the message of Jesus and His holy apostles and prophets (Lam. 2:14; Matt. 3:2; 4:17; Lk. 13:3; Acts 2:38; 3:19; 1 Cor. 6:9-10; Gal. 5:19-21; Rev. 21:8, 27).

The happiness-instead-of-holiness syndrome is epidemic in this late hour and is a trademark emphasis of seeker-friendly churches which are drawing tens of thousands of goats who believe they are truly right with God. While they do a good job alluring and gathering the masses, these enterprising leaders refuse to name and define sin as the Bible does. When men refuse to preach on sin there becomes no reason to repent or call men to repent before a holy God. How tragic!

The sinful masses are no different today than in Isaiah’s day, seeking to do what is right in their own eyes while receiving justification from their leaders to live a self-serving life instead of a Christ-serving life. Unrepentant, sinful man believes he can live as he so chooses and still remain in God’s grace, vainly believing he has divine approval in doing such. A rude awakening lies (Matt. 7:21-29).

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” Romans 12:1-2

The people of Isaiah’s day cried, “Prophesy not unto us right things (truth), speak unto us smooth things, prophesy deceits.” (Isa. 30:9-10)

The Alignment

“The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?” Jeremiah 5:31

Notice the 3 classes of people involved here whom the LORD indicts in Jeremiah 5:31:

“Prophets”
“Priests “
“People”

“And there shall be, like people, like priest: and I will punish them for their ways, and reward them their doings.” Hosea 4:9

When mass apostasy occurs, both classes are involved – leader and listener. It takes both parties to complete the circle. Mass apostasy was foretold (2 Thess. 2:3; 2 Tm. 4:3-4). It is a reality today as it has been throughout history, yet there is a remnant, as has also been the case throughout history (1 Kings 18:4, 19). The people among the remnant are those who know their God and are willing to suffer the loss of all things and like Job to say “Though he slay me, yet will I trust in him: but I will maintain mine own ways before him. He also shall be my salvation: for an hypocrite shall not come before him.” (Job 13:15-16) The word “remnant” is found 92 times in the Bible and in this context is being used to refer to the residue of people within the church world who truly serve the LORD and have not forsaken the Ancient of Days for the idolatry of selfish pleasures, personal gain, and religion (Mk. 4:17-19; Lk. 17:26-33).

Our God is so very merciful, His compassions fail not but are rather new every morning, great is His faithfulness. He is ever so tenderly merciful with those who will come to the light of His truth. If we just come to Him in honest and sincere heart, confessing our sins and asking Him to restore Himself as the first love of our hearts. See Psalms 86:5, 15; Proverbs 28:13; Lamentations 3:19-26; Revelation 2:4-5. God is continuing His good work in all those who love Him in truth and are conforming to His holy image (Phil. 1:6; Rom. 8:29).

Since the Son of God promised us that speaking His Word – including the truth that one must endure to the end to be saved – would bring persecution, some leaders have toned His message down. Speaking the whole counsel of God would include the hard truths of Scripture, and such teaching will not make one popular or garner to one’s local church masses of people. So, it is natural for the leader who has as his driving goal to build a large following, to teach OSAS or avoid this subject. The expose of the myth of unconditional eternal security offends people and such hinders the goal of the one who seeks to build his own kingdom.

“The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?” Jeremiah 5:31

Note that like today, the leaders of Jeremiah’s day “bear rule by their means.” In other words, they lead for their own good, to accomplish their own agenda. Leaders like this “prophesy falsely” by telling people what they want to hear and not what God wants them to hear. These leaders do things their own way and not God’s – all this while they conduct themselves in ministry leadership positions, claiming to come in the name of the LORD while denying His Word (Mk. 8:38).

Note the chilling question and implication at the end of this verse:

“What will ye do in the end thereof?” Jeremiah 5:31b

Judgment is coming on all in the house of God who do not truly obey Him – according to the pattern of His immutable Word. See 2 Thessalonians 1:7-10 and 1 Peter 4:17-18.

“For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.” 1 Peter 4:17-19

In light of the fact that only a few of the “righteous” will be ultimately and eternally “saved,” they are exhorted here to “commit the keeping of their souls to him in well doing, as unto a faithful Creator.” We serve “a faithful Creator” and the remnant of the LORD are called to “commit the keeping of their souls to him in well doing.” Those who do will possess true assurance in their hearts.

Lure of the Temporal

To “endure sound doctrine” means to hold oneself account to it, to obey it. This is the different between the true disciples and the false brethren among us.

“Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables.” 2 Timothy 4:2-4

Esau didn’t “endure sound doctrine.” Like Esau, who forfeited his very birthright for a fleeting fix (bowl of soup), the religious and yet sinful people of all ages want the temporal blessings of ease and comfort instead of doing whatever it takes to conform to Christ’s image, leading and Word. Our LORD calls each of us that is to be His disciple, to walk through sufferings in this life and it is through these times and seasons that He works His character in us (Phil. 1:29, 2:12-13; 1 Pet. 4). We must be willing to endure hardness, and all those who do, reap the earthly and eternal rewards that only the LORD can give.

“But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.” 1 Peter 5:10

At times God’s way is rough isn’t it? All who have ever walked with Him have found that out, but they also discover that He has His purposes for our suffering – to establish, root and ground us in Him (1 Peter 5:10). The end of the LORD’s way is always a priceless peace and rich blessings. Job is one such servant who was established more deeply in the LORD as he obediently and patiently endured the trials that came upon him.

“Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.” James 5:10-11

Remember that those who endure the rough things now, walking with the LORD no matter what comes their way, will be overcomers and eat of the fruit of the tree of life in the eternal kingdom of the Savior they supremely loved and therefore refused to deny in this life (2 Tim. 2:12; Rev. 2-3).

PRAYER: Heavenly Father, thank You for blessing your people to be seated together in heavenly places in Christ and with all spiritual blessings in Him. Please grant me the grace to grow in knowing You and hearkening to Your voice at all times. I love you my LORD Jesus. Help me to know You better this hour and to treasure Your holy words, hearkening to the voice of Your Holy Spirit and what You are saying to the Church. Stir me up LORD. I love You and praise You for all the blessings You have bestowed upon this life you have given. Purge my heart and strike it with Your fear my LORD. I choose to “endure hardness as a good soldier of Jesus Christ,” to suffer, and become a companion of all those who are genuinely true to Your Word. No matter what comes my way, I know You are greater. Please bless me to be rooted and grounded in Your love and fill me with Your fullness LORD Jesus as You use me to be a blessing to others this day. In Jesus’ name, Amen.

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Jesus in Every Book of the Bible

First and foremost, God’s Word was written to reveal Christ.

The Bible is said to be “The only Book where the divine Author is present every time you read it.”

He’s divinely encoded and present on every page of His Word.

“And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.” Luke 24:44

Every book of the Bible is about the LORD Jesus, who is the central theme, the sacred substance of all of Holy Scripture. If we miss Him, we miss everything, we miss the grand subject and revelation of God’s Word.

“Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. 40 And ye will not come to me, that ye might have life.” John 5:39-40

This makes it clear that we can “search the scriptures,” we can know them, and yet not know the Author.

They knew the Word of God but did not know the God of the Word. They made the choice not to “come to” Jesus thorugh His Word. They made it about themselves, not Jesus.

The Bible is one Book from one divine Author. The divisions are there to help us navigator His Word. – Old and New Testaments, chapters, verses, etc.

“Open thou mine eyes, that I may behold wondrous things out of thy law.” Psalms 119:18

The supreme and most important “wondrous” thing we are to behold in Holy Writ, is Jesus Christ.

Amen. Jesus Christ is King of all kings, LORD of all lords.

“Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. 8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.” Revelation 1:7-8

Jesus is present in every book of the Bible, from Genesis to Revelation. Here’s a breakdown of how He is revealed in each book:

Old Testament Canon:

Genesis: Jesus is the seed of the woman (Gen 3:15) and the promised redeemer descended from the line of Judah (Genesis 22:17-18).
Exodus: Jesus is the Passover Lamb (Exodus 12:1-13).
Leviticus: Jesus is the Great High Priest (Leviticus 8:1-36; Hebrews 4:14).
Numbers: Jesus is the Rock (Numbers 20:2-13).
Deuteronomy: Jesus is the Bread of Life (Deuteronomy 8:3).
Joshua: Jesus is the Captain of the Lord’s host (Joshua 5:13-15).
Judges: Jesus is the Judge of Israel (Judges 2:11-15).
Ruth: Jesus is the Kinsman-Redeemer (Ruth 3:9-13).
1 Samuel: Jesus is the King of Israel (1 Samuel 16:13).
2 Samuel: Jesus is the Son of David (2 Samuel 7:12-13).
1 Kings: Jesus is the King of Israel (1 Kings 1:30-40).
2 Kings: Jesus is the King of Israel (2 Kings 17:13-15).
1 Chronicles: Jesus is the King of Israel (1 Chronicles 17:11-15).
2 Chronicles: Jesus is the King of Israel (2 Chronicles 6:16).
Ezra: Jesus is the Rebuilder of the Temple (Ezra 5:2-5).
Nehemiah: Jesus is the Rebuilder of the Walls of Jerusalem (Nehemiah 6:15-16).
Esther: Jesus is Mordecai (Esther 2:5-7).
Job: Jesus is the Ever-Living Redeemer (Job 19:25-27).
Psalms: Jesus is the Shepherd (Psalm 23:1-4).
Proverbs: Jesus is Wisdom (Proverbs 8:22-31).
Ecclesiastes: Jesus is the Teacher (Ecclesiastes 12:13-14).
Song of Solomon: Jesus is the Bridegroom (Song of Solomon 1:2-4).
Isaiah: Jesus is the Messiah (Isaiah 53:1-12).
Jeremiah: Jesus is the Righteous Branch (Jeremiah 23:5-6).
Lamentations: Jesus is the Suffering Servant (Lamentations 3:22-24).
Ezekiel: Jesus is the Shepherd (Ezekiel 34:11-16).
Daniel: Jesus is the Son of Man (Daniel 7:13-14).
Hosea: Jesus is the Husband (Hosea 2:16-20).
Joel: Jesus is the Day of the Lord (Joel 2:28-32).
Amos: Jesus is the Shepherd (Amos 5:24-27).
Obadiah: Jesus is the Redeemer (Obadiah 1:21).
Jonah: Jesus is the Savior (Jonah 2:9-10).
Micah: Jesus is the Ruler (Micah 5:2-5).
Nahum: Jesus is the Judge (Nahum 1:2-8).
Habakkuk: Jesus is the Righteous One (Habakkuk 1:13).
Zephaniah: Jesus is the Righteous Branch (Zephaniah 3:14-17).
Haggai: Jesus is the Desire of All Nations (Haggai 2:7).
Zechariah: Jesus is the Branch (Zechariah 3:8).
Malachi: Jesus is the Messenger (Malachi 3:1).

New Testament Canon:

Matthew: Jesus is the Messiah (Matthew 1:1-25).
Mark: Jesus is the Son of God (Mark 1:1-11).
Luke: Jesus is the Savior (Luke 2:11).
John: Jesus is the eternal, the divine Word of God (John 1:1-14).
Acts: Jesus is the Resurrected Lord (Acts 1:1-11).
Romans: Jesus is the Righteousness of God (Romans 3:21-26).
1 Corinthians: Jesus is the Wisdom of God (1 Corinthians 1:18-25).
2 Corinthians: Jesus is the Great Comforter, Consoler, grace-giver, sufficiency of/to His people (2 Corinthians 1:1; 12).
Galatians: Jesus is the Redeemer, liberty giver (Galatians 3:13-14).
Ephesians: Jesus is the Head of the Church (Ephesians 1:20-23).
Philippians: Jesus is the God of Peace (Philippians 4:7-9).
Colossians: Jesus is the Creator and Sustainer of all life (Colossians 1:15-17).
1 Thessalonians: Jesus is the Coming King (1 Thessalonians 4:13-18).
2 Thessalonians: Jesus is the Coming Judge and King (2 Thessalonians 2:1-12).
1 Timothy: Jesus is the High Priest (1 Timothy 2:5-6).
2 Timothy: Jesus is the Faithful One, Rewarder (2 Timothy 2:13).
Titus: Jesus is the Savior, the Blessed Hope (Titus 1:3-4).
Philemon: Jesus is the Ransom (Philemon 1:8-9).
Hebrews: Jesus is the Great High Priest (Hebrews 4:14; 5:1-10).
James: Jesus is the Righteous One, Giver of wisdom (James 1:1-18).
1 Peter: Jesus is the Shepherd, Rock (1 Peter 2:25).
2 Peter: Jesus is the Lord, Day Star (2 Peter 1:1-21).
1 John: Jesus is the Son of God, Light, Advocate, Truth (1 John 1:1-14).
2 John: Jesus is the Savior, Truth (2 John 1:1-13).
3 John: Jesus is the Savior, Way (3 John 1:1-15).
Jude: Jesus is the Savior (Jude 1:1-25).
Revelation: Jesus is the Lamb of God, King of kings (Revelation 1:1-20).

Jesus is present in every book of the Bible, from Genesis to Revelation, as the seed of the woman, the Passover Lamb, the High Priest, the Rock, the Judge, the King, the Redeemer, the Shepherd, the Husband, the Savior, and more.

Jesus Christ is King. – “Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. 8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.” Revelation 1:7-8

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Redemption Through Christ’s Sacrifice [podcast]

The Glories
of the
Scarlet Thread

(Few things could be this important to your spiritual life)

Of the scarlet of redemption, one writer notes:

“The Wonder of Redemption: The blood is the power of redemption and you will see this as we follow through the Bible from the beginning to the end of God’s revelation of Himself to man as recorded in the Bible.”

“Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: 13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: 14 In whom we have redemption through his blood, even the forgiveness of sins:” Colossians 1:12-14

The great apostle of Jesus declared the Gospel to us:

“Christ died for our sins according to the scriptures; 4 And that he was buried, and that he rose again the third day according to the scriptures:” 1 Corinthians 15:3-4

The Fall of Man

The Good News is so good due to the very bad news of our fall.

“Wherefore, as by one man (Adam) sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: … Therefore as by the offence of one (Adam) judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.” Romans 5:12, 18

When the man and woman whom God had created chose to sin against Him, He separated them from His presence. They attempted to cover their nakedness by sewing fig leaves together and girding them around their waists (Genesis 2:7). This was man’s attempt to cover his own sin and shame.

“The aprons of fig leaves speak of man’s attempt to save himself by a bloodless religion of good works.” William MacDonald

God did not honor the fig leaves so He shed the blood of animals to make them “coats of skins, and clothed them” (Genesis 3:21). Because He had already foretold that His Son would be sent to redeem the fallen race (Genesis 3:15), God chose to depict the sacrifice that the coming Redeemer would make by the sacrifice of innocent animals. The atonement for the man and woman by the sacrifice of these animals pointed to the prophesied Savior who would later come and personally shed His blood to atone for the sins of His creation which had been contaminated by sin.

“And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.” Ezekiel 22:30

This Scripture above speaks to the utter need and absolute divine exclusivity and uniqueness of Christ.

From the cradle of creation through the dispensation of the Mosaic law, in Christ’s redemptive blood on Calvary’s cross, and throughout eternity future, we see that in the Creator’s economy it is blood that quenches the fire of His holy vengeance.

“And almost all things are by the law purged with blood; and without shedding of blood is NO remission.” Hebrews 9:22

God obviously instructed Adam and Eve to sacrifice animals to continue to cover their sin because their son Abel brought “the firstlings of his flock” at the time of sacrifice (Genesis 4:4).

The blood sacrifice that Abel offered to God was accepted because it demonstrated faith in the coming Redeemer.

When Israel was in bondage God informed the nation that each family was to shed the blood of an unblemished lamb and place the blood upon their doorposts before He delivered them from Egypt (Exodus 12). He said that this blood would save them from His wrath. The unblemished lamb was a type of the spotless Lamb of God which was to come to be slain (1 Peter 1:19), saving those who would receive Him, from the wrath of God (Romans 5:9).

Not Just Any Blood

“But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem…” Galatians 4:4-5

Sin separated men from their holy Maker and God (Isaiah 59:2). Under the law God instructed the nation of Israel to approach Him by the sacrifice of animals. The sins of the people were atoned for by the blood of animals because this demonstrated faith in the prophesied and coming Redeemer (Leviticus 16:34, 17:11). In Leviticus 16 there is a twofold typology of Christ found. Aaron, the priest of Israel, was to take two goats to atone for the sins of the people (Lev. 16:8-10). One of these two goats was used as a “sin offering” and the other for a “scapegoat.” The “sin offering” goat that was sacrificed was a type of Christ who would later shed His blood, “offering Himself without spot to God” (Hebrews 9:14). His blood, which was depicted here in the blood of the animal, was to be the ultimate price for atonement (at-one-ment) that the Father required for the removal of the sins of the fallen race. The word “scapegoat” here literally means the goat of departure. Concerning this live goat of departure, the LORD instructed Aaron to lay both hands upon him and confess all the sins and iniquities of Israel upon him and then send him away into the wilderness (Leviticus 16:20-22). This goat, the scapegoat, was a type of Christ in that it would carry the sins of God’s people away from them. It would separate them from sin so that their sin wouldn’t separate them from God. This is a type of Christ in that He was to come and shed His perfect blood to “take away the sin of the world” (John 1:29).

Jesus cried: “Why hast thou forsaken me?” (Psalms 22:1; Matthew 27:46)

“It was the human body which God had given Him. It was the sacrifice that cried-the Lamb about to die! The Son of Man knew Himself forsaken. God dumped that vast, filthy, slimy mass of human sin on the soul of the Savior-and then backed away.” A.W. Tozer.

“Wow! All that filth was ours! Jesus was our ultimate sacrifice! And Isaiah says in 53:10 that it ‘pleased the Lord to bruise Him.’ This was God’s divine plan that Jesus would be the sacrifice for our sins so we could have redemption and reconciliation with God. We cannot understand the depths of this kind of love for us! All we can do is praise Jesus! And love Him with all our heart, soul, and mind (Matthew 22:37), and obey and follow Him all the days of our lives! All praise to You Jesus for loving us this much!” Karen Cochran

Discover the age-old falsehood responsible for the ruin of millions since the dawn of creation. Are you being deceived? What is the LIE of the Ages? Find out in this revolutionary new book.

This prophetic pattern continued to cover the sins of His people from the time of the fall until the One whom these sacrifices foreshadowed appeared (Hebrews 10). Those in Israel who truly loved the LORD fervently anticipated the arrival of the prophesied Messiah a Lamb of God. About 4,000 years after man had fallen, a prophet named John the Baptist, saw Jesus approaching and declared “Behold, the Lamb of God, which taketh away the sin of the world” (John 1:29). It was the fullness of time and the Father had sent the promised Redeemer into the earth to “take away the sin of the world.” The sacrifices that once atoned for Israel would now be superseded by the one sacrifice of God’s only begotten Son (Hebrews 10:1-23). His pure and spotless blood would now be shed to remove the sins of the world. The Lamb which was slain before the foundation of the world (in the mind of God) was now manifest in the flesh to redeem mankind from his sinful and separated state (Revelation 13:8; John 1:14). He became the “propitiation” (atoning sacrifice) for our sins (1 John 2:2).

Just before He went to His ordained altar, the cross, to be offered up for the sin of the world, Jesus said;

“For this is my blood of the new testament, which is shed for many for the remission of sins.” Matthew 26:28

As is clearly announced in the God-breathed New Testament records, redemption, remission, and the forgiveness of sins comes only from the blood of Jesus, the one and only Redeemer of men (Ephesians 1:7).

“In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.” Ephesians 1:7

THE ULTIMATE AND FINAL SACRIFICE

He who knew no sin became the atoning sacrifice for the sins of the world (2 Corinthians 5:21).

“When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.” John 19:30

It was out of the riches of His mercy and grace that our sins have been remitted by the one sacrifice of Jesus Christ, the Lamb of God. Note the finality of language He uses to convince you of this in the following passage:

“But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God…For by one offering he hath perfected for ever them that are sanctified…. And their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin. Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith…” Hebrews 10:12-22

Not only does the blood of Jesus take away/remove the sins of the one who personally receives Him, but also the guilt that is always coupled with sin (Hebrews 9:14; 1 John 1:9). What great salvation!

“And from Jesus Christ, who is the faithful witness, and the first-begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood.” Revelation 1:5

His blessed sinless divine blood is available to those who will simply “Come” to Him as He invites them to do … before and in order to be saved AND afterward, that fount is always available during this season …. (Matthew 11:28-30; Hebrews 4:14-16)! Anyone else thankful and happy about “the precious blood of Christ, as of a lamb without blemish and without spot” today? (1 Peter 1:18-19)

For a topical study of deeper proportions on this subject, see The Blood of Jesus.

Where is YOUR Christology friend? What know thee of Christ? Have you sought and studied Him? Go here: Christology (the study of Christ)

If you will be planted deep into Christ, your Christology, your study of, your personal knowledge of Christ must be deep, not shallow (Colossians 2:6-10).

Christology

If you truly desire to know more about how to really know the LORD, go here: Born Again: What is It?

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“Amen! Words cannot express our thanks in what our Lord Jesus has done on the Cross for us, His suffering. We thank You Lord for all you have done, though we are undeserving, we thank you so much. Otherwise I would be lost, on my way to hell w/out your salvation.” Paula L.

The Gospel Centers Upon Christ’s Blood

The Importance of Blood Sacrifice [podcast] A Blood-Less Gospel is a False Gospel! “The aprons of fig leaves speak of man’s attempt to save himself by a bloodless religion of good works.” William MacDonald As the first man and woman quickly discovered after they sinned, the fig leaves of good works are not honored of God, will not cover sin from the eyes of He who is “Holy, holy, holy.” (Isaiah 6:3; Revelation 4:8) Blood sacrifice is essential in divine redemption. “Without shedding of blood is no remission.” Hebrews 9:22 SATAN wants people trusting in water and not the BLOOD […]

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Abiding

The Book of 1 John Narrated [podcast]

Love. Truth. Know.

Note: The Book of 1 John has at least 3 power words and truths to behold: 1. Love, 2. Truth, 3. Know

“Love” appears 44 times in 1 John.

“Truth” appears 10 times in 1 John.

“Know” appears 28 times in 1 John.

Some have called the book of 1 John “the book of certainties” as Christ’s apostle John is blunt, curt, strong, forceful in/with the truth, and loving – a true man of steal, and velvet.

Reading any book of the Bible 10-20 times, reading straight through it, is powerfully effective in getting that Word of our God and its divine thoughts into our heart and mind.

Chapter 1

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; ²(for the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) ³that which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. ⁴And these things write we unto you, that your joy may be full.

⁵This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. ⁶If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: ⁷but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. ⁸If we say that we have no sin, we deceive ourselves, and the truth is not in us. ⁹If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. ¹⁰If we say that we have not sinned, we make him a liar, and his word is not in us.

Chapter 2

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: ²and he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. ³And hereby we do know that we know him, if we keep his commandments. ⁴He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. ⁵But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. ⁶He that saith he abideth in him ought himself also so to walk, even as he walked.

⁷Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. ⁸Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. ⁹He that saith he is in the light, and hateth his brother, is in darkness even until now. ¹⁰He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. ¹¹But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

¹²I write unto you, little children, because your sins are forgiven you for his name’s sake. ¹³I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. ¹⁴I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

¹⁵Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. ¹⁶For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. ¹⁷And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

¹⁸Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. ¹⁹They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. ²⁰But ye have an unction from the Holy One, and ye know all things. ²¹I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.

²²Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. ²³Whosoever denieth the Son, the same hath not the Father: [but] he that acknowledgeth the Son hath the Father also. ²⁴Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. ²⁵And this is the promise that he hath promised us, even eternal life.

²⁶These things have I written unto you concerning them that seduce you. ²⁷But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. ²⁸And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. ²⁹If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

Chapter 3

Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. ²Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. ³And every man that hath this hope in him purifieth himself, even as he is pure.

⁴Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. ⁵And ye know that he was manifested to take away our sins; and in him is no sin. ⁶Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. ⁷Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. ⁸He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. ⁹Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. ¹⁰In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

¹¹For this is the message that ye heard from the beginning, that we should love one another. ¹²Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous. ¹³Marvel not, my brethren, if the world hate you. ¹⁴We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. ¹⁵Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. ¹⁶Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. ¹⁷But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

¹⁸My little children, let us not love in word, neither in tongue; but in deed and in truth. ¹⁹And hereby we know that we are of the truth, and shall assure our hearts before him. ²⁰For if our heart condemn us, God is greater than our heart, and knoweth all things. ²¹Beloved, if our heart condemn us not, then have we confidence toward God. ²²And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. ²³And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. ²⁴And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

Chapter 4

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. ²Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: ³and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. ⁴Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. ⁵They are of the world: therefore speak they of the world, and the world heareth them. ⁶We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.

⁷Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. ⁸He that loveth not knoweth not God; for God is love. ⁹In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. ¹⁰Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. ¹¹Beloved, if God so loved us, we ought also to love one another. ¹²No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. ¹³Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. ¹⁴And we have seen and do testify that the Father sent the Son to be the Saviour of the world. ¹⁵Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. ¹⁶And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. ¹⁷Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. ¹⁸There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. ¹⁹We love him, because he first loved us. ²⁰If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? ²¹And this commandment have we from him, That he who loveth God love his brother also.

Chapter 5

Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. ²By this we know that we love the children of God, when we love God, and keep his commandments. ³For this is the love of God, that we keep his commandments: and his commandments are not grievous. ⁴For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. ⁵Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? ⁶This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. ⁷For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. ⁸And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. ⁹If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. ¹⁰He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. ¹¹And this is the record, that God hath given to us eternal life, and this life is in his Son. ¹²He that hath the Son hath life; and he that hath not the Son of God hath not life.

¹³These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. ¹⁴And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: ¹⁵and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.

¹⁶If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. ¹⁷All unrighteousness is sin: and there is a sin not unto death. ¹⁸We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. ¹⁹And we know that we are of God, and the whole world lieth in wickedness. ²⁰And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. ²¹Little children, keep yourselves from idols. Amen.

Here are a few of the key words in 1 John:

Outline of the Book of 1 John
Scriptures and Topics Covered:
Fellowship with God – Chapters 1-3
Brotherly Love – Chapter 4
Victory over the World – Chapter 5

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