Articles

Predestination and God’s Sovereignty

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Predestination and God’s Sovereignty

Jesus says that hell was created “for the devil and his angels” and not for mankind (Matthew 25:41) …. which further confirms that God sent His only begotten Son to pay the price for sin “for the sins of the WHOLE world.” (1 John 2:2). The LORD is “NOT willing that ANY should perish” but would have “ALL men to be saved.” (1 Timothy 2:4; 2 Peter 3:9)

Beginning in the early days of the Methodist Revival, John Wesley’s position on predestination became a controversial issue. His friend and partner in ministry George Whitefield was a staunch Calvinist, which meant that he believed that salvation was only available to those who had been elected by God, and that the elect would certainly be saved. Wesley was an Arminian, meaning he believed God’s gracious gift of salvation was available to all, though it could be rejected.

While Wesley and Whitefield began their conversations about predestination in private, it wasn’t long before “pamphlet warfare” flared up as each side began to publish sermons and open letters advocating for their positions. Wesley and Whitefield were able to reconcile to a certain extent, but the passionate and fiery debates left a mark on their relationship, and the Methodist movement as a whole. To this day, many see the predestination debate as an important dividing line in evangelicalism.

Why was John Wesley so resolute in his rejection of the Calvinist approach to predestination? There were two key concerns motivating his thinking on this question.

Two Key Concerns

The first key concern had to do with the character of God. Sometimes people mistakenly think that Wesley’s rejection of unconditional predestination was based on an overly optimistic view of human nature, as opposed to a more robust Calvinist understanding of depravity. In fact, Wesley agreed with the historic Calvinist position on total depravity. The real issue at stake was God’s character, rather than innate human abilities. Wesley felt that the idea of absolute unconditional predestination by divine decree was inconsistent with God’s justice, as well as his love and goodness.

This fundamental difference can be seen in the respective ways in which the Calvinist and Wesleyan traditions have approached the question of divine sovereignty. Generally speaking, the Calvinist tradition has seen sovereignty through the model of a ruling monarch, whereas Wesley conceived of sovereignty primarily through the model of a loving parent. The monarch’s power over his subjects is conceived primarily as an exercise of “will,” and hence, for Calvinists, the fact that some are saved while others are not is explained as a decision of the divine will. On the other hand, a parent’s power over their children is conceived primarily as an exercise of love. From this Wesleyan perspective, it is inconceivable that God, as a loving parent, would eternally decree some of his children to life and others to death.

Wesley’s second key concern related to the character of the Christian life. He worried that preaching a Calvinist approach to predestination would lead to antinomianism – living without any concern for the law of God. If salvation is unconditionally established by an eternal decree, why would any of us concern ourselves with obedience and discipleship?

Wesley felt the Calvinist approach therefore undercut the pursuit of holiness, because the connection between God’s gift and our response is marginalized. In his 1739 sermon, “Free Grace,” which ignited the first round of public controversy with Whitefield, Wesley wrote, “So directly does this doctrine tend to shut the very gate of holiness in general, to hinder unholy men from ever approaching thereto, or striving to enter thereat.”

The Biblical Position

It was on the basis of these two areas of concern that Wesley advocated for his evangelical Arminian position on predestination, which can be outlined in the following six points:

Total depravity is true in that the fallen human being is completely helpless and in bondage to sin. Yet Calvinists erroneously teach that man has no ability in his depravity to make the choice to obey the divine command to repent and trust Christ.
The atonement is universal in scope. Christ’s death was sufficient to atone for the sins of the whole world, not only an elect few, as proposed by five-point Calvinism.
Prevenient (or preceding) grace is universally available. God’s grace is present in our lives before we turn to Christ in faith, and this grace restores a measure of freedom so that we can respond to his gracious gift. This is how Wesley could affirm that all human persons were free to respond to the gospel in spite of total depravity—but note that the freedom which humans possess is a measure of freedom (not absolute freedom in all respects), and it is freedom-by-grace, not an inherent endowment of fallen humanity.
Grace is resistible and can be rejected, to our own destruction. God is actively drawing all people to himself, but his grace is not coercive.
Predestination is therefore based on God’s foreknowledge, not his will. That is, God corporately predestines all those who respond in faith to salvation, and by foreknowledge he knows who will respond. Yet the response of each person is truly theirs, because God’s foreknowledge does not cause their response.
Assurance of salvation is given by the Holy Spirit, who witnesses directly to our adoption as children of God through Christ, and whose fruit in our lives also provides confirmation that we are God’s children.

Jason Frost writes:

“What is predestination?

“Let’s look at it in a scholarly fashion. Some seem to love to add very subjective presuppositions into scripture and change definitives of words and contextual values. I pray this helps in your search for truth contextually.

προορίζω (proorizo): predetermine, to decide upon beforehand

ὁρίζω (horizo): (1) set limits to, define, explain; (2) determine, appoint, fix, set

William Arndt, Frederick W. Danker, and Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: University of Chicago Press, 2000)

When the Scriptures speak of predestination, it is NEVER in regard to WHOM God will save, especially in a causal sense.

Predetermine/predestine (proorizo) is used six times, in five places in the NT (Acts 4:27-28; Romans 8:28-30 [2x]; 1Corinthians 2:7; Ephesians 1:4-5, 11):

When the apostles were first threatened (Acts 4:18) by the rulers, elders, and scribes (Acts 4:5), they praised God in prayer for predetermining the conspiracy of Jews and Gentiles to crucify Christ (Acts 4:27-28).

The OT saints who love God (Romans 8:28), whom God knew beforehand (see Foreknow Word Study), were predetermined to be conformed to the image of Christ (Romans 8:29). All who were predetermined were also called, justified, and glorified (Romans 8:30). Note that it does NOT say that they were predestined to believe, but those who LOVE God (i.e. already born again) are predestined for glory. So, what God predetermined was to conform all who love Him to the image of His Son.

Paul spoke of the hidden/concealed/secret mystery of the Messiah being crucified (1Corinthians 2:1-7) which God predetermined before the ages to our glory (1Corinthians 2:7).

God chose us IN Christ before the foundation of the world “in LOVE,” and He predetermined us to adoption “THROUGH Jesus Christ according to the favor/good-pleasure/desire of His will” (Ephesians 1:4-5). All who are IN HIM are chosen, as HE is the chosen One, and we are in Him by faith (Ephesians 1:13). The adoption is referring to the future redemption of our body (Romans 8:23). So, God predetermined to resurrect all who are or would be in His Son by faith.

In Christ, the early NT saints were appointed, predetermined according to the purpose of all-things, the One working according to the decision/intention of His will/desire towards the end that would be to the praise of God’s glory (Ephesians 1:11-12), speaking of those who BELIEVED the Gospel (Ephesians 1:13). Again, this is God predetermining that all who believe would bring Him glory.

Given the usage of the word in Scripture, the only things that God predetermined are the conspiracy of Jews and Gentiles to kill the Messiah (Acts 4:27-28), that Christ would be crucified (1Corinthians 2:1-7), that the first to hope in Christ would glorify Him (Ephesians 1:11-13), that those who BELIEVE in Christ would be adopted (Ephesians 1:4-5), and that those who LOVE Him would be conformed to the image of Christ (Romans 8:28-30). -Matt Hennessey”

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The First Commandment with Promise [podcast]

“Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.” Exodus 20:12

Any person who mistreats their father or mother has brought a curse on themselves. Unbelievable.

“Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.” Proverbs 20:20

“Children, obey your parents in the Lord: for this is right. 2 Honour thy father and m

other; (which is the first commandment with promise;) 3 That it may be well with thee, and thou mayest live long on the earth. 4 And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.” Ephesians 6:1-4

To honor simply means to highly esteem.

Does the Bible say “Honor your parents but only if they’re perfect and only if you agree with them”? No! And thank God because none of us are perfect parents, right?

God has a plan and it’s the only perfect plan! If you follow it, your life will be blessed.

Does it seem like it’s easier for some children to honor their parents? Does their relationship with their parents seem more fluent? At least in some cases, could it be due to the graciousness that the parents fostered in their children? Genuine love governing and fostering a sincere relationship.

David Taylor writes writes this exhortation on honoring our parents:

“Hope you are enjoying mom today brother with blessings. Please do so. Mine is gone. I took her for granted during her life. Not honoring her, not loving her as I should have. What’s that old saying ‘You never know what you have till it’s gone.”

The greatest heritage we give our children is God’s Word.

“Thy testimonies have I taken as an heritage for ever: for they are the rejoicing of my heart.” Psalms 119:111

Sharing how God is working in her life concerning her relationship with her beloved mother, Karen Cochran writes:

“I had to die to being right. Pride! How could I love her (my mother) with the love of Jesus? How would she see Jesus in me? She would not see Him in me in all my pride and arrogance! By being full of pride, all I did was stir up strife. Proverbs 10:12 ‘Hatred stirreth up strifes: but love covereth all sins.’ Because she would retaliate and would be angry. I had to learn to keep my mouth shut. And it has completely changed our relationship. But first the Lord had to change me and cleanse me from my ‘know it all’ attitude and my pride. I went to the Lord and said ‘why is she (my mother) so mean to me?’ The Lord straightened me out quick. It was me not her! I couldn’t control her! All I could do was allow God to root out what was sin in me.”

“Only by pride cometh contention: but with the well advised is wisdom.” Proverbs 13:10

PRAYER: Father, bless this life to be crucified with Christ, to be truly humbled before You – that You might raise me up to glorify You. Thank You for my beloved parents that You chose to bring me into this life through. Help me walk in Your wisdom which is Your Word. In Jesus’ name. Amen.

Parenting | Children

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Laodicea: How Jesus Instructs the Backslidden to be Restored

Jesus’ Letter to the Church at Laodicea

“And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;

15 I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.

16 So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.

17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.

20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

22 He that hath an ear, let him hear what the Spirit saith unto the churches.

The cross, the crucified life is the cure to the curse of sin—sin dominating our lives.

Romans 6

Inflation is part of the judgment of God upon a wicked people, nation. We see such in Sodom and in Laodicea (Ezekiel 16:49-59; Romans 1; Revelaton 3:14-22).

“It appears that in this scarcity each might be able to obtain a bare subsistence by his daily labor; but a man could not, in such cases, provide for a family.” Adam Clarke

Your money doesn’t go far….. inflation

“Revelation 6 describes the opening of the first six seals, which represent God’s judgment, often called the Four Horsemen of the Apocalypse. The third seal, broken by a “black horse,” is interpreted to show hyper-inflation and famine, where a day’s wage (a denarius) buys only a quart of wheat. The judgment includes a command to preserve the oil and wine, which some interpret as luxury goods, while essential food becomes scarce and expensive.”

“6:5, 6 In obedience to the third living creature, a rider holding a set of scales came forth on a black horse. This represents famine, which often follows war. A voice in the middle of the four living creatures announced that wheat and barley were being sold at prohibitive prices. The scales were used to weigh the rationed grain and were thus a symbol of famine. The expression do not harm the oil and the wine is difficult. Some say that these were the food of the poor. If they were staple items, then they must be protected in order to preserve life. It seems more likely, however, that the luxury items of the rich are contemplated here: historically, even in famine the rich can get some luxuries.” Believer’s Bible Commentary

The only thing needed to go to hell is to not be on fire for Jesus—to be “lukewarm” (Revelation 3:15-16).

Jesus instructed the Laodicean church… to obtain, to “buy of me….

“3:18 The people were counseled to buy from the Lord gold refined in the fire. This may mean divine righteousness, which is bought without money or price (Isa_55:1) but received as a gift through faith in the Lord Jesus. Or it may mean genuine faith, which when tested in the fire, results in praise, honor, and glory at the revelation of Jesus Christ (1Pe_1:7).

Also the people were counseled to buy white garments, that is, practical righteousness in everyday life. And they should anoint their eyes with eye salve, that is, gain true spiritual vision through the enlightenment of the Holy Spirit. This counsel was especially appropriate, since Laodicea was known as a center for banking, textiles, and medicines—especially eye salve.” Believer’s Bible Commentary

“Revelation 3:18
I counsel thee – O fallen and deceived soul, hear Jesus! Thy case is not hopeless. Buy of me.
Gold tried in the fire – Come and receive from me, without money and without price, faith that shall stand in every trial: so gold tried in the fire is here understood. But it may mean pure and undefiled religion, or that grace or Divine influence which produces it, which is more valuable to the soul than the purest gold to the body. They had before imaginary riches; this alone can make them truly rich.
White raiment – Holiness of heart and life.
Anoint thine eyes – Pray for, that ye may receive, the enlightening influences of my Spirit, that ye may be convinced of your true state, and see where your help lies.” Adam Clarke

Warning

“Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.” Revelation 16:15

Coming forth as Purified Gold

“But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.” Job 23:10

To “come forth as gold” refers to the finished product, where gold has been purified of all its impurities.

“That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:” 1 Peter 1:7

“The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts.” Proverbs 17:3

Idolatry is Sin

Putting, having anything or anyone before Christ in our lives is the soul damning sin of idolatry. Such a person has rejected Christ for something, anything else.

One such idol, one such cause today is patriotism for one’s earthly country. See Hebrews 11:14-16.

SO, you are fighting to save America (impossible) and not see souls saved for and by Jesus? Yet you claim to be following Christ who said “I MUST be about my Father’s business”? See Luke 2:49. You are deceived and in need of repentance before it’s too late. You left your “first love” and are in sin, in darkness (Revelation 2:4-5).

“And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits. 33And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days. 34 Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries. 35 And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed.” Daniel 11:32-35

“Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.” Daniel 12:10

PRAYER: Father in Jesus’ name, please grant to my heart Your gift of repentance and the deep desire to have Your righteousness, to not be deceived by sin, Satan, or counterfeits and false teachers. Please forgive all my sins afresh, here and now by Your precious blood LORD Jesus. Unite my heart to fear Your name. Fill me with Your Holy Ghost and use me LORD. In Jesus’ name, amen.

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Articles

Tozer: The Cross

The Old Rugged Vs. the New Nerf Cross

A.W. Tozer: “The old cross is a symbol of death. God salvages the individual by liquidating him and then raising him again in newness of life. God offers life, but not an improved old life. The life He offers is life out of death. It always stands at the far side of the cross.”

A.W. Tozer: “Why do we build our churches upon human flesh? For we teach men not to die with Christ but to live in the strength of their dying manhood… If I see aright, the cross of popular evangelicalism is not the cross of the New Testament. It is, rather, a new bright ornament upon the bosom of a self-assured and carnal Christianity. The old cross slew men; the new cross entertains them. The old cross condemned; the new cross amuses. The old cross destroyed confidence in the flesh; the new cross encourages it.”

A.W. Tozer: “There must be a work of God in destruction before we are free. We must invite the cross to do its deadly work within us. We must bring our self-sins to the cross of judgment.”

A.W. Tozer: “All unannounced, and almost undetected, there has come in modern times a new cross into popular evangelical circles… The old cross would have no truck with the world. For Adam’s proud flesh it meant the end of the journey. The new cross, if understood aright, is the source of oceans of good clean fun and innocent enjoyment. It lets Adam live without interference. His life motivation is unchanged; he still lives for his own pleasure.

“That this world is a playground rather than a battleground has now been accepted in practice by the vast majority of fundamentalist Christians. They are facing both ways, enjoying Christ and the world too.”

A.W. Tozer: “The new cross does not slay the sinner, it redirects him. It gears him into a cleaner and jollier way of living and saves his self-respect… Christ calls men to carry a cross; we call them to have fun in His name… We want to be saved but we insist Christ do all the dying. No cross for us, no dethronement, no dying. We remain king within the little kingdom of Mansoul and wear our tinsel crown with all the pride of a Caesar; but we doom ourselves to shadows and weakness and spiritual sterility.”

A.W. Tozer: “The man who is crucified is facing only one direction… He [cannot] look back. The crucified man on the cross is looking only one direction and that is the direction of God, and Christ and the Holy Ghost… The man on the cross… has no further plans of his own… Somebody else made his plans for him, and when they nailed him up there all his plans disappeared… When you go out to die on the cross you bid good-bye–you are not going back!

“If we would preach more of this and stop trying to make the Christian life so easy it’s contemptible–we would have more converts that would last. Get a man converted who knows that if he joins Jesus Christ he’s finished, and that while he’s going to come up and live anew, as far as this world is concerned he is not going back–then you have a real Christian indeed.”

A.W. Tozer: “Our uncrucified flesh will rob us of purity of heart, Christ-likeness of character, spiritual insight, fruitfulness; and more than all, it will hide from us the vision of God’s face, that vision which has been the light of the earth and will be the completeness of heaven.”

A.W. Tozer: “The man who takes his cross and follows Christ will soon find that his direction is away from the sepulcher. Death is behind him and joyous and increasing life before.”

The Old Rugged Cross Versus The New “Nerf Cross”

The Daily Cross

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