Predestination and God’s Sovereignty

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Predestination and God’s Sovereignty

Jesus says that hell was created “for the devil and his angels” and not for mankind (Matthew 25:41) …. which further confirms that God sent His only begotten Son to pay the price for sin “for the sins of the WHOLE world.” (1 John 2:2). The LORD is “NOT willing that ANY should perish” but would have “ALL men to be saved.” (1 Timothy 2:4; 2 Peter 3:9)

Beginning in the early days of the Methodist Revival, John Wesley’s position on predestination became a controversial issue. His friend and partner in ministry George Whitefield was a staunch Calvinist, which meant that he believed that salvation was only available to those who had been elected by God, and that the elect would certainly be saved. Wesley was an Arminian, meaning he believed God’s gracious gift of salvation was available to all, though it could be rejected.

While Wesley and Whitefield began their conversations about predestination in private, it wasn’t long before “pamphlet warfare” flared up as each side began to publish sermons and open letters advocating for their positions. Wesley and Whitefield were able to reconcile to a certain extent, but the passionate and fiery debates left a mark on their relationship, and the Methodist movement as a whole. To this day, many see the predestination debate as an important dividing line in evangelicalism.

Why was John Wesley so resolute in his rejection of the Calvinist approach to predestination? There were two key concerns motivating his thinking on this question.

Two Key Concerns

The first key concern had to do with the character of God. Sometimes people mistakenly think that Wesley’s rejection of unconditional predestination was based on an overly optimistic view of human nature, as opposed to a more robust Calvinist understanding of depravity. In fact, Wesley agreed with the historic Calvinist position on total depravity. The real issue at stake was God’s character, rather than innate human abilities. Wesley felt that the idea of absolute unconditional predestination by divine decree was inconsistent with God’s justice, as well as his love and goodness.

This fundamental difference can be seen in the respective ways in which the Calvinist and Wesleyan traditions have approached the question of divine sovereignty. Generally speaking, the Calvinist tradition has seen sovereignty through the model of a ruling monarch, whereas Wesley conceived of sovereignty primarily through the model of a loving parent. The monarch’s power over his subjects is conceived primarily as an exercise of “will,” and hence, for Calvinists, the fact that some are saved while others are not is explained as a decision of the divine will. On the other hand, a parent’s power over their children is conceived primarily as an exercise of love. From this Wesleyan perspective, it is inconceivable that God, as a loving parent, would eternally decree some of his children to life and others to death.

Wesley’s second key concern related to the character of the Christian life. He worried that preaching a Calvinist approach to predestination would lead to antinomianism – living without any concern for the law of God. If salvation is unconditionally established by an eternal decree, why would any of us concern ourselves with obedience and discipleship?

Wesley felt the Calvinist approach therefore undercut the pursuit of holiness, because the connection between God’s gift and our response is marginalized. In his 1739 sermon, “Free Grace,” which ignited the first round of public controversy with Whitefield, Wesley wrote, “So directly does this doctrine tend to shut the very gate of holiness in general, to hinder unholy men from ever approaching thereto, or striving to enter thereat.”

The Biblical Position

It was on the basis of these two areas of concern that Wesley advocated for his evangelical Arminian position on predestination, which can be outlined in the following six points:

Total depravity is true in that the fallen human being is completely helpless and in bondage to sin. Yet Calvinists erroneously teach that man has no ability in his depravity to make the choice to obey the divine command to repent and trust Christ.
The atonement is universal in scope. Christ’s death was sufficient to atone for the sins of the whole world, not only an elect few, as proposed by five-point Calvinism.
Prevenient (or preceding) grace is universally available. God’s grace is present in our lives before we turn to Christ in faith, and this grace restores a measure of freedom so that we can respond to his gracious gift. This is how Wesley could affirm that all human persons were free to respond to the gospel in spite of total depravity—but note that the freedom which humans possess is a measure of freedom (not absolute freedom in all respects), and it is freedom-by-grace, not an inherent endowment of fallen humanity.
Grace is resistible and can be rejected, to our own destruction. God is actively drawing all people to himself, but his grace is not coercive.
Predestination is therefore based on God’s foreknowledge, not his will. That is, God corporately predestines all those who respond in faith to salvation, and by foreknowledge he knows who will respond. Yet the response of each person is truly theirs, because God’s foreknowledge does not cause their response.
Assurance of salvation is given by the Holy Spirit, who witnesses directly to our adoption as children of God through Christ, and whose fruit in our lives also provides confirmation that we are God’s children.

Jason Frost writes:

“What is predestination?

“Let’s look at it in a scholarly fashion. Some seem to love to add very subjective presuppositions into scripture and change definitives of words and contextual values. I pray this helps in your search for truth contextually.

προορίζω (proorizo): predetermine, to decide upon beforehand

ὁρίζω (horizo): (1) set limits to, define, explain; (2) determine, appoint, fix, set

William Arndt, Frederick W. Danker, and Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: University of Chicago Press, 2000)

When the Scriptures speak of predestination, it is NEVER in regard to WHOM God will save, especially in a causal sense.

Predetermine/predestine (proorizo) is used six times, in five places in the NT (Acts 4:27-28; Romans 8:28-30 [2x]; 1Corinthians 2:7; Ephesians 1:4-5, 11):

When the apostles were first threatened (Acts 4:18) by the rulers, elders, and scribes (Acts 4:5), they praised God in prayer for predetermining the conspiracy of Jews and Gentiles to crucify Christ (Acts 4:27-28).

The OT saints who love God (Romans 8:28), whom God knew beforehand (see Foreknow Word Study), were predetermined to be conformed to the image of Christ (Romans 8:29). All who were predetermined were also called, justified, and glorified (Romans 8:30). Note that it does NOT say that they were predestined to believe, but those who LOVE God (i.e. already born again) are predestined for glory. So, what God predetermined was to conform all who love Him to the image of His Son.

Paul spoke of the hidden/concealed/secret mystery of the Messiah being crucified (1Corinthians 2:1-7) which God predetermined before the ages to our glory (1Corinthians 2:7).

God chose us IN Christ before the foundation of the world “in LOVE,” and He predetermined us to adoption “THROUGH Jesus Christ according to the favor/good-pleasure/desire of His will” (Ephesians 1:4-5). All who are IN HIM are chosen, as HE is the chosen One, and we are in Him by faith (Ephesians 1:13). The adoption is referring to the future redemption of our body (Romans 8:23). So, God predetermined to resurrect all who are or would be in His Son by faith.

In Christ, the early NT saints were appointed, predetermined according to the purpose of all-things, the One working according to the decision/intention of His will/desire towards the end that would be to the praise of God’s glory (Ephesians 1:11-12), speaking of those who BELIEVED the Gospel (Ephesians 1:13). Again, this is God predetermining that all who believe would bring Him glory.

Given the usage of the word in Scripture, the only things that God predetermined are the conspiracy of Jews and Gentiles to kill the Messiah (Acts 4:27-28), that Christ would be crucified (1Corinthians 2:1-7), that the first to hope in Christ would glorify Him (Ephesians 1:11-13), that those who BELIEVE in Christ would be adopted (Ephesians 1:4-5), and that those who LOVE Him would be conformed to the image of Christ (Romans 8:28-30). -Matt Hennessey”

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“But God, who is Rich in Mercy” [podcast]

Ephesians 2:1-10

“1 And you hath he quickened, who were dead in trespasses and sins;
2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
4 But God, who is rich in mercy, for his great love wherewith he loved us,
5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.
8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
9 Not of works, lest any man should boast.”

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Dancing on Hell’s Grave: Why We Need not Fear Death: Resurrection Joy – Fearless in Death [podcast]

Resurrection Joy – Fearless in Death

– Dancing on Hell’s Grave

“But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.” Proverbs 1:33

Dancing on Fear’s Grave!

“O death, where is thy sting? O grave, where is thy victory?” 1 Corinthians 15:55

Those who are ready to die and be with Jesus do not fear death (1 John 4:16-18).

Eternal perspective. Hope for eternal rest, glory with Christ and the Father.

In Christ, when we close our eyes in death, we awake to the resurrection bliss of eternal joy with Him who is “the resurrection and the life” (John 11:25).

“For if the dead rise not, then is not Christ raised: 17 And if Christ be not raised, your faith is vain; ye are yet in your sins. 18 Then they also which are fallen asleep in Christ are perished. 19 If in this life only we have hope in Christ, we are of all men most miserable. 20 But now is Christ risen from the dead, and become the firstfruits of them that slept. 21 For since by man came death, by man came also the resurrection of the dead.” 1 Corinthians 15:16-21

We are fully confident that the moment we pass, we breathe our last, we shall “be present with the Lord.”

“Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: 7 (For we walk by faith, not by sight:) 8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.” 2 Corinthians 5:6-8

The death of a Christian is not a tragedy.

Death is our passport to glory.

Death without Jesus Christ is the tragedy.

What have we to fear other than the long wait till we meet Him?!

“I think it’s sad to see so many who claim to be Christians

acting all worried about dying… I get excited more each day

about getting to be with the Lord.

The good ole days are just ahead!

Happy New Years!” Kirk

“For to me to live is Christ, and to die is gain.” Philippians 1:21

For the one who is truly in Christ, “to die is gain.”

“For here have we no continuing city, but we seek one to come.” Hebrews 13:14

Jesus Christ is “the resurrection and the life” and will soon raise up into eternal glory all who truly know Him.

“Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live.” John 11:25

Jesus Christ is the “Exceeding Great Reward” of every true believer (Genesis 15:1). They seek nothing more than Him! He is truly their “first love” and all consuming passion (Revelation 2:4-5). He’s coming back soon and He promised that He’s going to reward every man according to his work which is the reflection of of what’s in a man’s heart.

“And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.” Revelation 22:12

Because Jesus rose again, all who are born again in Him are raised up spiritually in this life to overcome all sin, satan, and the world and will be soon raised up into eternal glory with Him.

“And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead.” Romans 1:4

“O death, where is thy sting? O grave, where is thy victory?”

Where O Where is it! Now, say these blessed, divinely-inspired words of our LORD Jesus Christ aloud prayerfully –“O death, where is thy sting? O grave, where is thy victory?” (1 Corinthians 15:55)

GOT FEAR? – “I sought the Lord, and he heard me, and delivered me from all my fears.” (Psalms 34:4) So, what is the divine prescription for being delivered from all fear? Read the verse again and you will notice that seeking the face of the LORD is your deliverance.

Seeking the LORD is always the answer. Getting delivered from “ALL” fear:

“I sought the LORD, and he heard me, and delivered me from all my fears.” Psalms 34:4

Notice here that one must seek the LORD for deliverance from fear.

Why do we fear?

“People fear because their faith is in self, not in God. Therefore they try and meet their own needs. Matt. 6:33 says when we make God’s kingdom and His righteousness a priority He will meet our needs.” Karen Cochran

All fear shall be dispelled as the regenerated disciple diligently seeks the LORD – the only One who “is love.”

“And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. ¹⁷Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. ¹⁸There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.” 1 John 4:16-18

When someone close to us passes on to the next life, dies, we need not fear, namely if they were known of God (Isaiah 57:1-2).

Jesus Again Foretells Death, Resurrection

Remember how Jesus’ disciples were “exceeding sorry” when He foretold of His own death, burial, and resurrection?

“And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men: 23 And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.” Matthew 17:22-23

Of this passage, Shadrack Rotich notes: “They were saddened and forgot to be encouraged by the Word of Jesus that in 3 days He was raising again.”

Because our LORD Jesus was raised from the dead, so we have full hope and confidence that so shall all who are known of Him. We need not therefore fear or sorrow.

“But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken (raise up, make alive) your mortal bodies by his Spirit that dwelleth in you.” Romans 8:11

“The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come. 2 He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.” Isaiah 57:1-2

Pray this: Father thank You so very much for sending Your only begotten Son for me! Thank You that the Son of God died and You raised Him again to justify me and that Your resurrection life and power indwells me today as I abide identified with and in the death and burial of Jesus! Glory to God Most High! Thank You LORD Jesus for Your resurrection power to victoriously overcome all sin, Satan, and this sinful world and to be fruitful in helping others know You. I now look for Your soon return LORD Jesus. Amen Jesus!

Return of Christ

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Young’s Literal Translation YLT Exposed

by Will Kinney

Anyone who tries to pawn off Young’s “literal” translation as being the infallible words of God simply does not know what he is talking about. It is not even a good translation. It is little more than a passing footnote in the ever changing panorama of perverted bible versions that have come and gone over the years.

There is only one Bible that has stood the test of time and its critics. There is only one Bible that is believed and defended by thousands of Bible believers today as being the true “book of the LORD”- the Authorized King James Holy Bible – celebrating over 400 years of being THE Bible of the English speaking people.

Let’s compare a bit:

One that made me laugh out loud when I first saw it was 1 Kings 18:21.

Here we read in the KJB: “And Elijah came unto all the people, and said, How long HALT YE BETWEEN TWO OPINIONS? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word.”

But Youngs “literal” has: “and Elijah cometh nigh unto all the people, and saith, `TILL WHEN ARE YE LEAPING ON THE TWO BRANCHES? — if Jehovah [is] God, go after Him; and if Baal, go after him;’ and the people have not answered him a word.”

—————

Here is the YLT telling us Jesus had to be saved which would mean He was a sinner:

Zechariah 9:9 KJB – “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, AND HAVING SALVATION; lowly, and riding upon an ass, and upon a colt the foal of an ass.”

Youngs – “Rejoice exceedingly, O daughter of Zion, Shout, O daughter of Jerusalem, Lo, thy King doth come to thee, Righteous — AND SAVED IS HE, Afflicted — and riding on an ass, And on a colt — a son of she-asses.”

—————

Acts 11:26 KJB – “And the disciples WERE CALLED Christians first in Antioch.”

Young’s 1898 – “the disciples also WERE DIVINELY CALLED first in Antioch Christians.”

The KJB and almost every other Bible reads: “And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples WERE CALLED Christians first in Antioch.

—————

Youngs’ “literal” has many examples of mind-boggling, ridiculous readings as well.

In Psalms 141:7 we read: “Our bones are scattered at the grave’s mouth, as when ONE CUTTETH AND CLEAVETH WOOD upon the earth.

But in Youngs we see: Psalm 141:7 “As ONE TILLING AND RIPPING UP THE LAND, Have our bones been scattered AT THE COMMAND OF SAUL.” (Say What?)

—————

1 Samuel 25:22 “So and more also do God unto the enemies of David, if I leave of all that pertain to him by the morning light any that PISSETH AGAINST THE WALL.” (Green – “urinates against the wall.”)

But Young has: “thus doth God do to the enemies of David, and thus He doth add, if I leave of all that he hath till the light of the morning — of THOSE SITTING ON THE WALL.”

Bible Versions Issue

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