Predestination and God’s Sovereignty

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Predestination and God’s Sovereignty

Jesus says that hell was created “for the devil and his angels” and not for mankind (Matthew 25:41) …. which further confirms that God sent His only begotten Son to pay the price for sin “for the sins of the WHOLE world.” (1 John 2:2). The LORD is “NOT willing that ANY should perish” but would have “ALL men to be saved.” (1 Timothy 2:4; 2 Peter 3:9)

Beginning in the early days of the Methodist Revival, John Wesley’s position on predestination became a controversial issue. His friend and partner in ministry George Whitefield was a staunch Calvinist, which meant that he believed that salvation was only available to those who had been elected by God, and that the elect would certainly be saved. Wesley was an Arminian, meaning he believed God’s gracious gift of salvation was available to all, though it could be rejected.

While Wesley and Whitefield began their conversations about predestination in private, it wasn’t long before “pamphlet warfare” flared up as each side began to publish sermons and open letters advocating for their positions. Wesley and Whitefield were able to reconcile to a certain extent, but the passionate and fiery debates left a mark on their relationship, and the Methodist movement as a whole. To this day, many see the predestination debate as an important dividing line in evangelicalism.

Why was John Wesley so resolute in his rejection of the Calvinist approach to predestination? There were two key concerns motivating his thinking on this question.

Two Key Concerns

The first key concern had to do with the character of God. Sometimes people mistakenly think that Wesley’s rejection of unconditional predestination was based on an overly optimistic view of human nature, as opposed to a more robust Calvinist understanding of depravity. In fact, Wesley agreed with the historic Calvinist position on total depravity. The real issue at stake was God’s character, rather than innate human abilities. Wesley felt that the idea of absolute unconditional predestination by divine decree was inconsistent with God’s justice, as well as his love and goodness.

This fundamental difference can be seen in the respective ways in which the Calvinist and Wesleyan traditions have approached the question of divine sovereignty. Generally speaking, the Calvinist tradition has seen sovereignty through the model of a ruling monarch, whereas Wesley conceived of sovereignty primarily through the model of a loving parent. The monarch’s power over his subjects is conceived primarily as an exercise of “will,” and hence, for Calvinists, the fact that some are saved while others are not is explained as a decision of the divine will. On the other hand, a parent’s power over their children is conceived primarily as an exercise of love. From this Wesleyan perspective, it is inconceivable that God, as a loving parent, would eternally decree some of his children to life and others to death.

Wesley’s second key concern related to the character of the Christian life. He worried that preaching a Calvinist approach to predestination would lead to antinomianism – living without any concern for the law of God. If salvation is unconditionally established by an eternal decree, why would any of us concern ourselves with obedience and discipleship?

Wesley felt the Calvinist approach therefore undercut the pursuit of holiness, because the connection between God’s gift and our response is marginalized. In his 1739 sermon, “Free Grace,” which ignited the first round of public controversy with Whitefield, Wesley wrote, “So directly does this doctrine tend to shut the very gate of holiness in general, to hinder unholy men from ever approaching thereto, or striving to enter thereat.”

The Biblical Position

It was on the basis of these two areas of concern that Wesley advocated for his evangelical Arminian position on predestination, which can be outlined in the following six points:

Total depravity is true in that the fallen human being is completely helpless and in bondage to sin. Yet Calvinists erroneously teach that man has no ability in his depravity to make the choice to obey the divine command to repent and trust Christ.
The atonement is universal in scope. Christ’s death was sufficient to atone for the sins of the whole world, not only an elect few, as proposed by five-point Calvinism.
Prevenient (or preceding) grace is universally available. God’s grace is present in our lives before we turn to Christ in faith, and this grace restores a measure of freedom so that we can respond to his gracious gift. This is how Wesley could affirm that all human persons were free to respond to the gospel in spite of total depravity—but note that the freedom which humans possess is a measure of freedom (not absolute freedom in all respects), and it is freedom-by-grace, not an inherent endowment of fallen humanity.
Grace is resistible and can be rejected, to our own destruction. God is actively drawing all people to himself, but his grace is not coercive.
Predestination is therefore based on God’s foreknowledge, not his will. That is, God corporately predestines all those who respond in faith to salvation, and by foreknowledge he knows who will respond. Yet the response of each person is truly theirs, because God’s foreknowledge does not cause their response.
Assurance of salvation is given by the Holy Spirit, who witnesses directly to our adoption as children of God through Christ, and whose fruit in our lives also provides confirmation that we are God’s children.

Jason Frost writes:

“What is predestination?

“Let’s look at it in a scholarly fashion. Some seem to love to add very subjective presuppositions into scripture and change definitives of words and contextual values. I pray this helps in your search for truth contextually.

προορίζω (proorizo): predetermine, to decide upon beforehand

ὁρίζω (horizo): (1) set limits to, define, explain; (2) determine, appoint, fix, set

William Arndt, Frederick W. Danker, and Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: University of Chicago Press, 2000)

When the Scriptures speak of predestination, it is NEVER in regard to WHOM God will save, especially in a causal sense.

Predetermine/predestine (proorizo) is used six times, in five places in the NT (Acts 4:27-28; Romans 8:28-30 [2x]; 1Corinthians 2:7; Ephesians 1:4-5, 11):

When the apostles were first threatened (Acts 4:18) by the rulers, elders, and scribes (Acts 4:5), they praised God in prayer for predetermining the conspiracy of Jews and Gentiles to crucify Christ (Acts 4:27-28).

The OT saints who love God (Romans 8:28), whom God knew beforehand (see Foreknow Word Study), were predetermined to be conformed to the image of Christ (Romans 8:29). All who were predetermined were also called, justified, and glorified (Romans 8:30). Note that it does NOT say that they were predestined to believe, but those who LOVE God (i.e. already born again) are predestined for glory. So, what God predetermined was to conform all who love Him to the image of His Son.

Paul spoke of the hidden/concealed/secret mystery of the Messiah being crucified (1Corinthians 2:1-7) which God predetermined before the ages to our glory (1Corinthians 2:7).

God chose us IN Christ before the foundation of the world “in LOVE,” and He predetermined us to adoption “THROUGH Jesus Christ according to the favor/good-pleasure/desire of His will” (Ephesians 1:4-5). All who are IN HIM are chosen, as HE is the chosen One, and we are in Him by faith (Ephesians 1:13). The adoption is referring to the future redemption of our body (Romans 8:23). So, God predetermined to resurrect all who are or would be in His Son by faith.

In Christ, the early NT saints were appointed, predetermined according to the purpose of all-things, the One working according to the decision/intention of His will/desire towards the end that would be to the praise of God’s glory (Ephesians 1:11-12), speaking of those who BELIEVED the Gospel (Ephesians 1:13). Again, this is God predetermining that all who believe would bring Him glory.

Given the usage of the word in Scripture, the only things that God predetermined are the conspiracy of Jews and Gentiles to kill the Messiah (Acts 4:27-28), that Christ would be crucified (1Corinthians 2:1-7), that the first to hope in Christ would glorify Him (Ephesians 1:11-13), that those who BELIEVE in Christ would be adopted (Ephesians 1:4-5), and that those who LOVE Him would be conformed to the image of Christ (Romans 8:28-30). -Matt Hennessey”

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“WITCHCRAFT” is on the list of soul damning sins (Galatians 5:19-21). Witchcraft breaks down to control. It’s simply when man takes control, in place of God. Cross-less. See Isaiah 14:12-15 and 1 Samuel 15:22-23).

The law of attraction is 100% witchcraft and manipulation and not trusting God.

“The Law of Attraction is from the Devil. 💯 Someone had brought it up in a group Wednesday and the Law of Attraction is making us out to be as GOD and bring things we think into existence. Praise Jesus 🙏 let this knowledge be known to everyone. what is the law of attraction simply it is thinking about something you want a car for example and all the individual will do is think of this car “bringing” it into existence all day think of it picture themselves driving it sitting in it etc. 🚗 only…” unknown

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“Trust in the LORD with all thine heart; and lean not unto thine own understanding. 6 In all thy ways acknowledge him, and he shall direct thy paths. 7 Be not wise in thine own eyes: fear the LORD, and depart from evil.” Proverbs 3:5-7

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In order to have divine “power” to be Christ’s witness, one must be baptized with the Holy Ghost (Acts 1:8).

****WE MUST not only preach the original Gospel, we MUST be divinely empowered by the Author of that original Gospel! Acts 1:8 …. Are you born again and baptized with the Holy Ghost? If not, you are not yet equipped by Heaven to do the work of Christ! Acts 1:8 It’s only “AFTERRRRRR that the Holy Ghost is come upon you” that divine power floods your being to do God’s work. WHO ever taught us that WE can, WE are sufficient to do God’s work? Delusionment! Let’s do things GOD way saints. Beginning now. ARE YOU anointed by God to preach sinners and backsliders into Christ’s kingdom? (Acts 1:8)

The apostles thought it so important to make sure every born again kingdom saint was filled with the Holy Spirit. When some in Samaria were saved, Peter and John went down and that they’d be filled with the Spirit. Are you baptized with the Holy Ghost?

“Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John: 15 Who, when they were come down, prayed for them, that they might receive the Holy Ghost: 16 (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.) 17 Then laid they their hands on them, and they received the Holy Ghost.” Acts 8:14-17

Re-filled? Yes! While being persecuted for Jesus, the apostles cried out to the LORD…….

“And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word, 30 By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus. 31 And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.” Acts 4:29-31

“They had been filled before, but they were filled again. It is our privilege to claim repeated infillings to make good our leakage and evaporation.” FB Meyer

So many today are consumed with self, have not laid down their lives, and therefore do not care for people. They are too busy building their own empire, temporal ministry kingdom. But Jesus cares and came to set men free from sin and Satan.

Does the Devil oppress people? Notice that Jesus was anointed with the Holy Ghost and power to do what? To do men good and bring healing to “all that were oppressed of the devil; for God was with him.” When God is with us, He uses us to see that men get set free from the oppression of the devil. …. God has an answer for the work of Satan, doesn’t He?

“How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.” Acts 10:38

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Reconciling with God and other Saints

“He that turneth away his ear from hearing the law (the Word), even his prayer shall be abomination.” Proverbs 28:9

Those who do not love God enough to seek Him in the Word, to learn, and to obey Him, will not be heard by Him.

“He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” Proverbs 28:13

In general, because God is “Holy, holy, holy,” when there is sin, God will not answer prayers – until the sinner repents and reconciles with the LORD and any person involved as needed (Isaiah 6:3; Revelation 4:8; Proverbs 28:9, etc.).

“And the LORD said unto Joshua, Get thee up; wherefore liest thou thus upon thy face? 11 Israel hath sinned …” Joshua 7:10-11

In other words, God said to Joshua “Why are you seeking My face, praying to me, talking to me, when there is sin in the camp? Get the sin our of the camp and then you can approach Me in prayer.”

STOP PRAYING AND LEAVE IT!

God is not going to bless our lives unless we are willing to sincerely admit our sins, repent and confess them, and make amends (restitution) with anyone we’ve harmed. In the divine economy, there’s no such thing as being right with God when you’ve done another person wrong, haven’t repented, and haven’t made amends for what you’ve done. Such a person will be outside of the will and blessings of God until he makes things right with God and man.

God is not hearing the prayers or worship of any person who has done someone else wrong and refuses to make restitution (Matthew 5:23-24).

“Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee; Leave there thy gift before the altar, and go thy way; FIRST be reconciled to thy brother, and THEN come and offer thy gift.” Matthew 5:23-24

God will not answer the prayer of any person who does not honor and obey His Word and if a person has an outstanding offense He wants them to clear up these matters (Proverbs 28:9, 13).

Here Jesus gave us the instruction to stop praying! What!? Someone may be thinking “Todd, are you being sacrilegious now!? What is your problem brother!?” Keep reading okay.

“If I regard iniquity in my heart, the Lord will not hear me:” Psalms 66:18

“If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.” John 15:7

According to the Son of God, just when (if ever) should the believer stop praying? When he remembers that a brother has “aught against” him. Yes, I know this may raise eyebrows to say that Jesus told us to stop praying, but He certainly did. That’s what we read of His very words in Matthew 5.

He instructs us not to wait for the other person to come to you. Go to them and make peace. Work things out so that neither of your relationships with God will be in any way hindered. Forgive. Seek restitution and forgiveness. The Christian life is all about relationship – vertically first and them horizontally.

Jesus is saying here: “Stop praying or doing any form of worship until you have first done all you can possibly do to make peace with that person you had strife or misunderstanding with, offended, or wounded – the person that still has aught against you, whose heart isn’t yet clear in the matter. Your prayers and any form of supposed worship will not be honored in Heaven until you take care of this matter. Since I am holy I require certain things of you and one of them is that you do your best to keep unity with others, especially My people. Remember how I told you to love one another and to treat others as you wish to be treated? I love you and want clear communion with you and am simply not going to allow you to have a clear conscience until you work things out with that other person who has aught against you. Remember that though I love you, I care about others as much as I care about you. Get that human relationship right first and then come and seek My face in worship and we shall commune.”

God forgives us through Christ’s perfect sacrifice and as we choose to give it out to others! WHO might you have aught against in your heart today beloved?

As a believer, the LORD holds me personally accountable to facilitate reconciliation and peace in others when there is a rift and no matter whose fault it is (Matt. 5:23-24).

First and foremost we must realize that when we sin it is against the One who is “holy, holy, holy” (Isa. 6:3; Rev. 4:8). After that fact, we at times sin against or offend men (James 3:1). So, when we have wrongly offended someone who is created in the image of God, we should first confess that sin to the LORD and then do whatever it takes within our power to make it right with the person.

“Withhold not good from them to whom it is due, when it is in the power of thine hand to do it. 28 Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.” Proverbs 3:27-28

“Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another. 26 Be ye angry, and sin not: let not the sun go down upon your wrath: 27 Neither give place to the devil.” Ephesians 4:25-27

Child of God, are you aware of anyone who might be upset with you for something you have done or they thought you did? Is anyone offended at you?

This writer is no stranger to wronging people, but is learning to follow this simple truth in Matthew 5, making sure to openly and transparently facilitate healing in those I have brought hurt to or who are offended at me for any legitimate reason.

Granted, we are going to offend people at times when it is not our fault. I am not talking about that. I am talking about when it is our fault or the situation is questionable or a close call.

Have you been offended? Have you ever found yourself in a situation where someone else held the key to your closure, your healing? Think back in your life: Have you ever needed someone else’s help in getting free in your heart from something concerning a situation?

Jesus called the divine Person of the Holy Spirit “the Comforter” (Jn. 14:26; 15:26; 16:7). God is all-powerful and can help us walk through a heart-rending ordeal where another person has hurt us and is unwilling to partake of the healing process according to the Word/instructions of the LORD. This He can and will do, yet He holds that other person responsible for doing their part – “Leave there thy gift before the altar – FIRST be reconciled to thy brother.”

Those made righteous by the blood of Christ are to do all in their power to facilitate healing in others.

“If it be possible, as much as lieth in you, live peaceably with all men.” Romans 12:18

Jesus Christ came to make captives free and such freedom is the desire of all who follow Him. They desire also to see people set free and do their part when it is in the power of their hand to help (Prov. 3:27).

“Bear ye one another’s burdens, and so fulfil the law of Christ.” Galatians 6:2

When need be, we are to work hard to make sure God’s peace abides among the saints.

“Endeavouring (working hard) to keep the unity of the Spirit in the bond of peace.” Ephesians 4:3

“Endeavouring” – it’s hard work at times to keep unity in the body. Have you noticed that things happen that need attention, patience, humility, admission where wrong has been done, etc.?

It is our personal responsibility to keep schisms out of Christ’s body as much as it is in our power.

“That there should be no schism in the body; but that the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. Now ye are the body of Christ, and members in particular.” 1 Corinthians 12:25-27

The LORD promises us that He commands His precious peace where brethren dwell together in unity.

“Behold, how good and how pleasant it is for brethren to dwell together in unity! It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of his garments; As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there (in the unity of believers) the LORD commanded the blessing, even life for evermore.” Psalms 133:1-3

The person who is truly born again cares for the body of Christ. Peace among the saints is where God’s blessing abides.

“We know that we have passed from death unto life (we know we are saved), BECAUSE we love the brethren.” 1 John 3:14

Without love we are nothing (1 Cor. 13). Divine love, authentically demonstrated in our lives, is the earmark fruit of the Heaven-bound disciple. There are no exceptions – “He that loveth not knoweth not God” (1 Jn. 4:8). If such charitable love does not presently appear in our lives, we should consider going before the throne of grace and making things right with God (repentance). The genuinely born again person is filled with God’s love and teachable in the precepts of the LORD. When he discovers a previously unknown (to him) truth, he swiftly hearkens and obeys. Remember, God’s eternal kingdom and the terms for entrance into it are based on the LORD’s terms and not any individual’s. Either we meet the terms and conditions or we shall be found without (Matt. 7:21-23; Lk. 6:46-49; 13:24-30; 1 Jn. 2:3-5; Rev. 2-3).

“We know that we have passed from death unto life (we know we are saved – been brought from spiritual death to spiritual life), BECAUSE we love the brethren. He that loveth not his brother abideth in death. Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.” 1 John 3:14-16

Child of God, do you have a key that would help another get free? If you possess the key that would assist in obtaining their freedom, the LORD holds you personally responsible to use it to help unlock that person’s heart and assist in their returning to a heart that is right with God, free from anything that hinders that relationship.

“Be ye angry, and sin not: let not the sun go down upon your wrath.” Ephesians 4:26

Don’t let the sun go down upon that which you can do to cause reconciliation in Christ’s body for which He bled. Leave your prayer closet and any and all worship and go get things right with that person the LORD may be placing on your heart. You will be glad you obeyed the LORD in this.

You see, if we truly have an intimate and saving relationship with Christ, we realize that nothing could be more important to us – and others. Knowing Jesus is everything. Armed with this knowledge and moved upon by the Holy Spirit, we are to be compelled to help others in their relationship with Jesus in any way we possibly can.

PRAYER: Father in Heaven, thank You for sending Your only begotten Son Jesus to live and die for me – for all of my many sins. This moment, I turn my life to Thee O God – asking Your merciful forgiveness on my sin of departing from You. Right this instant I ask You to please be my first love LORD Jesus! Bless this heart with sensitivity and a deep conviction for Your truth. Please allow this heart to have godly conviction! Please bless this life You graciously gave lift others to You and help them in any and every way I have opportunity. I am all Yours and You are all mine my LORD. Quicken my heart in any matter that You wish me to make amends with another person. Right now I now humble myself under Your mighty hand and ask You to use me to help facilitate peace between You and others Jesus, and in Your body. Please bless Your body to live in Your love, and Your truth and in peace with You and one another. In the name of Jesus Christ, Amen.

For a topical study of deeper proportions on this subject, see The Blood of Jesus.

If you truly desire to know more about how to really know the LORD, go here: Born Again: What is It?

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