From teachingtheword.org
“Mormonism’s false “Jesus” is the kind of god that Scripture condemns in Romans 1:23 – “an image made like corruptible man.”
In dealing with Mormons, the true Christian will find that it is exceedingly difficult to have a meaningful conversation about their theology. That is because they have redefined the meanings of all the major Biblical terms so that they fit the Mormon mold. If a Bible-believing Christian does not understand this, it will be easy to think that when a Mormon uses a particular Biblical term, he is using that term as the Bible defines it, when in fact a Mormon is not using it in the same way at all.
The way to expose this fact about Mormonism or any other false religion is to ask essential questions, as we are doing in this series. Now that we have seen the monstrosity that Mormonism has put in place of God the Father, we must next ask, “What does Mormonism teach about Jesus Christ?”
Like all cults that falsely claim to be Christian, Mormonism redefines the Bible’s terminology. Nowhere is this more the case than in Mormonism’s horrible disfigurement of the person and work of the Lord Jesus Christ. They have invented a pagan substitute for the authentic Jesus.
Mormonism’s “Father God” and “Mother God”
As we begin to consider Mormon false teaching about Jesus, we need to understand additional points of Mormon false teaching about God the Father.
In order to understand how they have invented a false Jesus, it is very important, first of all, to understand that Mormonism teaches the existence of both a being it calls the “Father God” and also a being it calls a “Mother God.” You heard me correctly: Mormonism teaches both a “Father God” and a “Mother God.” Mormon theologian Milton R. Hunter, states:
The stupendous truth for the existence of a Heavenly Mother, as well as a Heavenly Father, became an established fact in Mormon theology.
According to another Mormon writing called the Book of Abraham, the Mormon “Father God” and “Mother God” lived together on or near a planet or star named Kolob. Mormonism teaches that this so-called “Father God” has many wives, not just one. They teach that this “Father God” came to earth with one of his wives, named Eve, to start the human race. In other words, Mormonism teaches that Adam and God are the same person. What a confused and evil theology this is.
It is also instructive to note that this hideous doctrine of a “Father God” and a “Mother God” became a central doctrine of the Mormon church, even though no such doctrine appears in any of the four books they call “scripture.” Mormonism has no unchanging source of authority. Their teachings can change on the word of one man, one leader of the church.
The Mormon doctrine of a “Father God” and “Mother God” was invented out of thin air. It is nowhere to be found in the three books they have added to the Bible, or in the authentic Word of God itself. And yet this doctrine of a “Father God” and “Mother God” is a key to understanding the false Mormon doctrine of the person they falsely call Jesus Christ.
Here is the reason why: Mormonism teaches that this same so-called “Father God,” a god having many wives, also took Mary as a wife and fathered Jesus in the normal, physical manner. In other words, in Mormon theology there is no virgin birth, and there is no pre-existent Christ, God the Son from all eternity.
The Authentic Account of the Incarnation
Before we go further into the shocking details of Mormonism’s pagan distortion of the birth of Jesus, let me remind you of the authentic, Biblical account of the incarnation of Christ.
The doctrine of the virgin birth of the Lord Jesus Christ is an essential doctrine of the Christian faith. In the book of Isaiah chapter seven, verse fourteen, God declares, “Behold, a virgin shall conceive, and bear a son and shall call His name Immanuel…” – which in the original language means “God with us.”
In the Gospel of Luke chapter one, the angel Gabriel announced the fulfillment of that prophecy to the Virgin Mary. We read in verse thirty-four that
Mary said to the angel, “how can this be, since I do not know a man?” [Notice, dear friends – Mary from the beginning understood the miraculous nature of the doctrine of the virgin birth!] And the angel [Gabriel] answered and said to her, “the Holy Spirit will come upon you, and the Power of the Highest will overshadow you; therefore also that Holy One who is to be born will be called the Son of God.”
In Philippians chapter two beginning at verse five, we read this:
Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.
Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:5-11)
When the Apostle Paul under divine inspiration speaks of Jesus “being in the form of God” and “taking the form of a bondservant,” he is using words in the Greek that tell us that Jesus took on an outward appearance that was in agreement with an inward nature He already possessed.
The Greek words in the phrase “being in the form of God” in verse six tell us two things. First, Jesus’ deity is the outward expression of His inward nature. Second, Jesus’ deity is a continuous state – past, present, and future. In other words, He did not empty Himself of, or in any way diminish, His deity when He came into this world in a body of flesh. In taking on the form of a servant, Jesus voluntarily laid aside heavenly privileges and prerogatives in obedience to God the Father, but His deity was not changed or diminished. Jesus was still the God of the universe while in this world.
The phrase “taking the form of a bondservant” in verse seven is in harmony with this. It tells us that servanthood was also an outward expression of Jesus’ inward nature. His deity remained intact when He took on the form of a servant. Humanity was the means by which He manifested His servanthood. This passage echoes Jesus’ own words in the Gospel of John, chapter six, beginning at verse thirty-eight:
I have come down from heaven, not to do My own will, but the will of Him who sent Me. This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day. And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day. (John 6:38-40)
The Birth of “Jesus” According to Mormonism
In contrast to this, what does Mormonism teach about the birth of the person they call Jesus Christ? Mormonism teaches that a god (small “g”), who began as a sinful man, became the “Father God,” took Mary as a wife, and fathered Jesus in the normal human way. There was no virgin birth. The Holy Spirit was not involved – and that is a plain denial of Scripture. And since Joseph was also Mary’s husband, this makes Mary guilty of adultery and polygamy.
Worse yet, Mormonism teaches that Jesus is the brother of Lucifer. It teaches that both Jesus and Lucifer were begotten in the same way, by the act of this false “God the Father” having a physical relationship with one of his wives.
The Mormon “Jesus” was born to two beings who both, according to Mormonism, are sinners. Of course, they believe that Mary was a sinner. But let me remind you that Mormons also teach that the being they call the “Father God” was a sinner. One of Mormonism’s leading theologians, a man named Bruce McConkie, wrote this:
The Father is a glorified, perfected resurrected, exalted man who worked out his own salvation by obedience to the same laws he has given to us so that we may do the same. [From A New Witness for the Articles of Faith, page 64]
Notice what Mormons teach about their “Father God.” They teach that he “worked out his salvation” and was “resurrected.” Think about this for just a moment. According to the authentic Word of God, death is the wages of sin. That makes the Mormon “Father God” a sinner, and in fact Mormon teaching admits that their so-called “Father God” began as a sinful man. Mormonism teaches that their so-called “Father God” was saved by his own works.
Now, Mormons will argue that if their God did sin, he does not do so now. But that is irrelevant. A “god” who sinned at all is not the God of the Bible. The God of the Bible has always been perfect – from all eternity. Psalm 90:2 tells us that He always has been God and never was a mortal man. The God of the Bible is not an exalted man.
A “God” Who Is “An Image Made Like Corruptible Man”
The truth is that Mormonism worships the kind of god that Scripture condemns in Romans 1:23. Truly they have, as the Apostle Paul wrote, “changed the glory of the incorruptible God into an image made like corruptible man.”
Holy Scripture utterly and unequivocally condemns Mormon teaching about their “Father God” and how he begot their “Jesus Christ.” It is yet another teaching from ancient paganism – the idea of male gods having intercourse with human women, which in Mormon teaching is possible because all gods were once mortal humans.
The one the Mormons call “Jesus Christ” is not the Christ of Scripture. He is not qualified to be a sinless substitute, because the so-called “god” who fathered him was not eternally holy. He is not the One who said, “I and my Father are one” (John 10:30) – a truth of authentic Scripture that we shall return to when we address Mormon false teaching on the doctrine of the Trinity.”
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Breakdown of Jesus’ Teaching in Matthew 6
- How to Give Alms.
- How to Pray.
- The Essential of Forgiving Others.
- How to Fast and How Not to Fast.
- The Importance of Laying up Treasure in Heaven.
Matthew 6
Giving to the Needy
“1 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
3 But when thou doest alms, let not thy left hand know what thy right hand doeth:
4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.”
The Disciple’s Prayer
“5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
10 Thy kingdom come. Thy will be done in earth, as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts, as we forgive our debtors.
13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:
15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.”
Fasting
“16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
17 But thou, when thou fastest, anoint thine head, and wash thy face;
18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.”
Lay Up Treasures in Heaven
“19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
21 For where your treasure is, there will your heart be also.
22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.”
Fear Not
“25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
27 Which of you by taking thought can add one cubit unto his stature?
28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.”
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Lots of occultic symbolism in the art below.
The “church growth” industry is a multi-million dollar enterprise with books, seminars, selling sermons, etc., on how to build a large church, how to grow the nickels, noses, and numbers. Is this what Jesus had in mind when He stated “I will build my church”? (Matthew 16:18)
“Ye are bought with a price; be not ye the servants of men.” 1 Corinthians 7:23
Do you spend more time in “church” than in the Bible itself? Wow! Red flags flying!
“Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.” 2 Peter 3:17
So you are listening to some slick talker preach and yet he’s not using the BIBLE essential words like hell, repentance, holiness, the cross, the blood of Jesus, the return of Christ, etc? Repent and RUN!
The vast majority of so-called pastors today are more interested in getting you to join their church club, to become a member of their church, than they are about truly feeding the flock of God with the whole counsel of Scripture, equipping you for ministry, and winning souls to Jesus (John 21:15-17; Acts 20:20-32; Ephesians 4:11-12; 1 Peter 5:1-6, etc.). Prove it wrong.
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Luke 10:38-42
Mary = loving relationship with Jesus, not just being busy with doing, with labor, with performing works such as what Martha was doing. First and foremost, Jesus saved us for relationship with Him and the Father (John 17:3). And here our Savior expresses that knowing, loving, adoring, and listening to Him are at a divine premium, they are most important to God. That’s what God desires – for us to delight ourselves in Him (Psalms 37:4).
“Delight thyself also in the LORD; and he shall give thee the desires of thine heart.” Psalms 37:4
David’s brothers looked the part but they couldn’t and wouldn’t even face Goliath, much less slay him. David though, was spending time alone with the LORD, listening to His voice and tending to the sheep. He who is the only man God ever said was “a man after mine own heart,” was used mightily of God to slay the giant (Acts 13:22; 1 Samuel 17).
Isn’t this how we are with our children? Wouldn’t every parent rather their precious children sit in their mom or dad’s lap telling their parent how much they (the child) loves them (the parent)? That’s the biggest heart melt we know, right?
Like David, the most powerfully used warriors are first worshippers.
Our real, our genuine relationship with the LORD is that place out of which His power and grace (divine enablement) will flow. Like David, we must be primarily, and first and foremost worshippers. Out of that rich communion with the Savior will flow the warrior anointing of the LORD who is “a man of war” (Exodus 15:3).
Many who sense the call of God on their lives to minister go to seminary. Sad. We must go to God ourselves – in prayer, a life of prayer, relentlessly seeking His holy face in His Word for ourselves.
“But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.” Matthew 6:6
Private prayer with the LORD precedes God using us. Those who seek God in “secret” will be “openly” rewarded by Him.
“The little estimate we put on prayer is evidence from the little time we give to it.” EM Bounds
“A sinning man stops praying. A praying man stops sinning.” – Leonard Ravenhill
Luke 10
38 Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.
39 And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.
40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
“Mary hath Chosen that Good Part”
The “good part” Mary chose consists of…
- Mary made the only wise choice “Mary hath chosen.”
- Mary put Jesus first. She put the Savior first, not herself or her idea of what it meant to serve Him.
- Jesus says here that choosing to put and keep Him first is the “one thing [that] is needful” or most necessary (v39, 42).
- Sitting before Jesus Himself and not searching for God outside of God Himself, primarily that is. All other learning is supplemental and subservient to that which the LORD tells us specifically, in His Word.
Worshippers become the most powerful workers God uses!
Like many today who are shallow rooted, Martha was a worker but not first and foremost a worshipper. Mary was a worshipper who loved to spend time with Jesus. Therefore she was empowered by God Himself via that fellowship with Him to walk in His holy compassion and to do His works with His power and for His glory (1 Corinthians 15:10).
When our works are not fruitful as they should be, perhaps it can be traced back to our lack of fellowship with our LORD. As we fellowship with Him, putting Him first and not ourselves, our vessel, our cup will run over with His goodness…. it will spill over onto others! (See Psalms 23:5.) That’s when our labor will carry His eternal weight of glory (2 Corinthians 4:17).
“Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.” Psalms 23:5
When Jesus came, it was God bringing Heaven to the people – to forgive their sins and make them whole (Matthew 9:6). This was the foretold fulfillment of His kingdom coming on earth as it is in heaven (Matthew 6:10).
When Jesus came, He went to the people, to heal, to save, to make whole (Matthew 9:35-38; Acts 10:38, etc.).
As we go, Jesus is with us, “even unto the end of the world. Amen” (Matthew 28:20).
Daily, our LORD is using His people to bring Heaven to the people. As the Holy Spirit fills our lives, His blessed presence and fruit in our lives is going to over overflow onto others.
A sister in Christ once told me that “The best Marthas are first Marys.” Think about that one in light of what we read in this passage when Jesus visited the home of Mary and Martha (Luke 10:38-42). Those who sit at Jesus’ feet to hear His holy counsel, are changed into His image and become reservoirs for His blessed glory. Their cups run over onto others!
“Prayer is of transcendent importance. Prayer is the mightiest agent to advance God’s work. Praying hearts and hands only can do God’s work. Prayer succeeds when all else fails.” E.M. Bounds
When worshiping Jesus is our first priority, the work He uses us to do WILL carry His unction and bring fruit to bear for His eternal glory.
Rote obedience to minister to others, while not anchored in intimacy with our LORD, will not yield an abundant harvest, fruit. In contrast, we can be blessed to have God’s power and grace to do His work and that happens as we are truly communing, fellowshipping in the construct of that oneness relationship He made us for (John 15; 17).
Knowing God’s Word and obeying Him is not an automatic progression (John 8:31-36). One can know the Bible and not its Author. Or, one can know the Bible well and not know the Author well (Job 22:21-28). Obeying God’s Word requires knowing Him, abiding in an intimate fellowship with Him, thereby enabling that saint the grace (divine enablement) to obey Him (John 5:39-40; 7:17; 14:21-23; 15:1-16, etc.).
Martha “received him.” Many of us have “received” Jesus, have been saved by Him (John 1:12), yet like Martha we aren’t sitting at His holy feet, listening to Him speak through His Word. Like Martha, we also are “cumbered about much serving.”
It should be understood that our work can exceed our worship, our hospitality can exceed our holiness, our serving can exceed our sanctification, etc. That would be defined as imbalance (Proverbs 11:1).
In Luke 10:38-42, notice that Mary sat directly at Jesus’ feet and no other. When we arise in the morning to commune with the LORD, such is to be direct communication between you and Him, alone (Matthew 6:6). That would mean perhaps that when you arise in the morning you aren’t reading some other book about God or turning on a podcast or TV program to find and commune with the LORD. No, those things involve others. We must directly commune with the LORD in prayer and in HIS Word. How else shall we be able to discern the “MANY false prophets” Jesus warned us “shall deceive many”? (Read Matthew 24:11; 1 John 4:1.) How can we know the counterfeit if we don’t know the real? We can’t.
In principle, Martha is a person like Cain, a person who chose to do things their own way, not God’s – because they are not truly submitted to God. Does that describe your life friend? Jesus calls us home to Himself (Matthew 11:28-30).
Are we attempting to serve the LORD on our own terms or are we sitting before Him, hearing His voice as we are worshipfully, joyfully submitted to Him on His stated terms?
“The men who have done mighty things for God have always been mighty in prayer, have well understood the possibilities of prayer, and made the most of these possibilities. The Son of God, the first of all and the mightiest of all, has shown us the all-potent and far reaching possibilities of prayer. Paul was mighty for because he knew, how to use, and how to get others to use, the mighty spiritual forces of prayer.” EM Bounds, The Complete Works of E.M. Bounds on Prayer, P. 341
When we are brought to the point of true repentance it will be obvious in that we will do things God’s way and no longer our own. Like Mary, we will be settled at His feet, hearing His Word, His voice. The Mary person is in love with and submitted to the LORD and Savior she so joyfully worships.
“Jesus never taught His disciples how to preach, only how to pray. To know how to speak to God is more than knowing how to speak to people. Power with God is the first thing, not power with people. Christ loves to teach us how to pray.” –Andrew Murray, With Christ in the School of Prayer, pp. xxiii-xxiv
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