
LIE OF THE AGES: From the Garden to Glory [podcast]
Excerpt from the book Lie of the Ages
The First Lie and the Fall of Man
“Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.” ~ Genesis 3:1-5
Have you ever wondered what the first lie ever told was? Who told it? Why was it told? What was the result of it? Can the fruit be seen and felt today? Can its effects be traced throughout history and even into the future?
According to the Genesis account, the Garden of Eden was the sanctuary of the Most High, where He communed with the first man and woman He had made in His very own image. The Garden was a sinless, guiltless sanctuary of unimaginable relational bliss between the LORD Almighty and the man and woman. The Garden of Eden was the place of pure truth and love—a place where lies were not even suspected.
Enter Satan.
Enter the lie.
Enter the seduction.
Enter no fear of God.
Enter stolen restraint.
Enter sin.
Enter the fall of man.
Enter alienation from the Creator.
Garden Scene—The First Lie
Do you think this first lie may hold some insight into the work of Satan and his war against God and His treasured people today?
“And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die…(Now here’s what the woman said:) But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. (Now here’s what Satan said:) And the serpent said unto the woman, Ye shall not surely die.” ~ Genesis 2:16-17; 3:3-4
In the book of origins (Genesis) where every major biblical doctrine is rooted (has its beginning), there can be found the keys and answers to life. Mankind’s Maker, his beginning, his ultimate enemy, temptation, sin, the resulting fall, and the redemption of man are revealed in the first chapters of this all-important first book of the Holy Bible.
Perhaps there could be no greater occupation than for the student of Scripture to undertake, pour over, pray over, and dismantle the first three chapters of the book of Genesis. In this endeavor, he will gain insight into the origins and purpose of creation, pitfalls facing mankind, divine restoration, and the keys to living a victorious life in harmony with his Creator.
Sin entered the human experience through the temptation and fall of the first man (Rom. 5). By this the enemy gained a foothold and has warred with that sole creation made in the image of the Maker Himself. But it is sin that is man’s problem, not circumstance or self-esteem nor any other diagnosis. “The heart is deceitful above all things, and desperately wicked: who can know it?” (See Jer. 17:9.)
Someone has wisely stated: “The heart of the human problem is the problem of the human heart.”
From the very beginning, Satan has tempted man to believe that breaking the commandment of His Maker was not to be feared or avoided and could not harm him. The temptation for man is if he is going to determine truth on his own terms and how it fits his own lifestyle, or repent and humbly accept and obey what God says.
Cain was a religionist. He refused relationship with the LORD because he chose to do things his own way instead of God’s (Gen. 4:1-7). In his pride, Cain wanted to make up his own rules – he was lawless. Religion is where men have created a god in their own image and follow those teachings which render obedience to that false god. The most deceptive and evil form of religion is that which is close to the truth and uses Bible Scriptures out of context to make up that doctrine which circumvents obedience to the plain truth of God. (See Jesus rebuke the Pharisees in Matt. 23.)
Who are we going to believe and trust? Whose report will you believe? Since the LORD and the devil stated something in direct opposition to each other, we know that one of them is a liar. As He gave the first man and woman the option, so the LORD gives us the choice to trust and obey Him or not to obey Him. Each of us will decide who it is that is going to be a liar in our hearts—the Almighty, or Satan.
God said (Gen. 2:17): “But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof THOU SHALT SURELY DIE.”
Satan said (Gen. 3:4): “And the serpent said unto the woman, YE SHALL NOT SURELY DIE.”
The lie of the ages began in the very cradle of creation. The aim of the enemy of all souls was the first man and woman who were uniquely created in the image of the One who made all things. Adam and Eve were the subjects of Satan’s deadly lie—the first lie ever told. Apparently, this cunning enemy understood that if he could cause the man and woman to take things into their own hands and violate the instruction of their Maker, they would be ushered out of His Garden (presence) and forfeit their place with Him.
Mankind’s enemy led him to believe that he could violate the instruction of his holy Maker and still remain within His approval. Like Adam and Eve, it is readily observed that men naturally internalize this philosophy as “I can sin with no fear of consequences.” Is it possible that this lie is still leading men and women to believe that they “shall not surely die” if they live in direct opposition to the LORD?
Concerning this most insidious and destructive lie of the serpent, the Life in the Spirit Study Bible states:
“‘YE SHALL NOT SURELY DIE’…The first lie proposed by Satan was a form of antinomianism (lawlessness), denying the judgment of death for sin and apostasy. One of the basic sins of humankind is unbelief in God’s word. It is believing that somehow God does not really mean what He says about salvation, righteousness, sin, judgment, and death. Satan’s most persistent lie is that unrepentant, deliberate sin and rebellion against God will not necessarily bring separation from God and eternal condemnation.”
As he did with the first man and woman, the adversary tells us “Ye shall not surely die” (Gen. 3:4).
Escaping the judgment of a holy God has long been the vain imagination of depraved men, fueled by the enemy of all righteousness who has come “to steal, and to kill, and to destroy” (Jn. 10:10).
“Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.” ~ Ecclesiastes 8:11
“Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.” ~ Psalms 10:13
Question: “Wherefore doth the wicked contemn God?
Answer: “He hath said in his heart, Thou wilt not require it.”
The hearts of those who are not in fellowship with the LORD say “The LORD will not ‘require it’ of me. He will not bring me into accountability for my life in this world. After all, He has not done anything to me for my wrongdoing thus far. I am okay in my sins; God will just overlook them.”
Lucifer’s lure capitalizes on the sinful nature of men, preying upon his desire to be his own god, controlling his own destiny. Somehow, according to this revelation and others, it is within man’s makeup to believe that because his Creator is not presently executing tangible judgment for his sin, he believes that God is not going to judge him at all. So, unregenerate man goes on sinning with reckless abandon, not realizing that that Great and Terrible Day of Judgment lies just ahead.
The first man and woman bought into the first lie that claims there is no consequence for violating the command of the one true God. Such self-deception is no new thing. Since the first man and woman, people have sought to define right and wrong on their own terms instead of simply acknowledging what the LORD says. As the first couple found out, it is a losing endeavor to determine truth by how it fits one’s lifestyle instead of by God’s non-negotiable counsel given us in His Word (Jn. 17:17; Rom. 3:3-4; 2 Tim. 3:16). Defining truth on one’s own terms is buying into the lie of the ages presented to every man by the evil one who “walketh about seeking whom he may devour” (1 Pet. 5:8).
When men seek to redefine truth on their own terms, they unwittingly create a god in their own image—one who accepts them in their sins with no judgment. They then migrate to pastors and teachers who will tickle their itching ears with smooth messages void of the full-counsel revelation of Holy Scripture (Jer. 5:30-31; 2 Tim. 4:2-4).
After Adam and Eve, it was their son Cain who sought to make up his own way to God on his own terms. He failed. To Cain and to all who seek through religion, whether self-styled or organized, the Almighty would ask: “If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door” (Gen. 4:7).
The LORD says to Cain “If thou doest well, shalt thou not be accepted?” This simply means “If you will do things the way I prescribed, will I not fully accept you as I did your brother Abel?” Cain hardened his heart and refused to do things God’s way by offering the type of sacrifice God requires. Due to his own choice to rebel against the Most High he became so filled with the enemy that he killed his own brother (Gen. 4).
This is a classic example of how the enemy led this man Cain to believe that he could make up his own rules, violating the holy Creator and still escape His just judgment. Like Cain, millions of faithful religionists today have a mere formula of godliness while denying the power of a truly surrendered life to the one true God who sent His only begotten Son as the only sacrifice for the sins of men (2 Timothy 3:5).
When he was able to successfully persuade the first man to violate the command of the LORD, Satan gained access to authority over the man by the sin of the man (Isaiah 59:1-2; Ephesians 4:27; James 4:7). Jesus re-gained that authority for His highest and prized creation and all those who come into relationship with Him experience the abundant blessings that come along with being saved by His precious blood (Jn. 10:10; Rom. 5:17; 1 Pet. 1:18-19).
“For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)” Romans 5:17
“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.” ~ John 3:16-17
PRAYER: Father in Heaven, please unite my heart to fear Thy name and keep it from falling prey to this same lie that led to Adam and Eve’s fall. Quicken my heart in the fear of the LORD. Please teach me that there are many harsh consequences for disobeying You, by not doing what You say, by sinning against You. Convict my heart of sin, and I beg You to make my conscience extremely sensitive to Your conviction and leading. Change my heart, O LORD. Grant me a heart of flesh that delights to live in Your presence and do Your perfect will. In Jesus’ name, Amen.
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Abiding
“The Unalterable Basis of an Open Heaven is a Grave” [podcast]

Concerning the raising up process of the Gospel of God, T. Austin-Sparks wrote:
“The unalterable basis of an open heaven is a grave, and a crisis at which you come to an end of your own self-life. It is the crisis of real experiential identification with Christ in His death.”
Though we entered into His death upon initial salvation, accepting and experiencing that death is still a daily choice, an individual decision to be made on an ongoing basis. One’s choice to continue to persevere, following Christ as He clearly prescribed, will determine his eternal destination (Luke 9:62; 19:13; 21:19; Romans 6:16; Galatians 6:7-9).
The insidious circumventing of the cross can come in many clandestine ways that are masked with pious outer garb. Today, while refusing to utter the full counsel of the One they claim tobe representing, smiling and charismatic men stand in sheep’s clothing, promising heavenly life to those who live in sin. They only prosper due to the volitional biblical illiteracy of the masses. Ignorance of the truth is a choice with eternal consequences (Hosea 4:6; Matthew 22:29; 2 Thessalonians 2:10-12).
“Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. 25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.” John 12:24-25
Of seeds, one source notes:
“Seeds do not technically ‘die’ when planted; rather, they germinate, transforming from a dormant state into an active, growing plant. While the outer shell breaks and the original form changes, the embryo inside remains alive.”
Just as nothing in hell could have held Jesus in that grave, NOTHING in hell can hold down the crucified saint! The divinely volcanic resurrection life of Christ bursting forth in the life of the crucified consenting disciple will be utterly unstoppable!
“But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken (make alive, raise up) your mortal bodies by his Spirit that dwelleth in you.” Romans 8:11
The true disciple is always “delivered unto death for Jesus’ sake” (2 Corinthians 4:11). He has “crucified the flesh with the affections and lusts” (Galatians 5:24). He is daily putting to death “the deeds of the body” and being “raised up” by the power of the same Holy Spirit “that raised up Christ from the dead” (Romans 8:11, 13). He rejoices in “Christ Jesus” and has “no confidence in the flesh” (Philippians 3:3).
“I die daily” (1 Corinthians 15:31)
“Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are always delivered unto death for Jesus’ sake … that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you” 1 Corinthians 15:31; 2 Corinthians 4:10-12.
The disciple who is dead and buried with Christ is “dead to sin” (Romans 6:2). There are tell-tale symptoms in one whose self life has not been terminated, put to death. When we justify the sinful things we do, and call those who point them out “legalistic,” it is symptomatic of a life that is not crucified with Christ. The Bible says, “Lie not against the truth” (James. 3:14). If we argue against the truth when we are shown it, we are manifesting rebellion. The “corn of wheat” must be planted and remain planted in order to bud and bring forth new life. The one whose life is laid down does not make excuses when he realizes that he harbors sin. No, instead he rejoices to be yet more sanctified and dwelling in the place of blessing and holiness with the One He delights to please and serve.
Prayer: LORD Jesus, I am crucified with You. I am dead and my life is hidden with Christ in God. Here and now I lay my life in Your holy hands, this moment. Please use me now and here forward in the Father’s business of the Great Commission as we eagerly look for Your soon return. I love You LORD Jesus. In Jesus’ name. Amen.
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Abiding
Faith with Humility: When Love Replaces Judgment [podcast]

“For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.” Galatians 5:6
Recently I ran across a sobering title for a video by a pastor. It read:
“They have the gospel backwards: Why are Christians so mean?”
Have you memorized Matthew 5:44 in the King James Bible?
“But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;” Matthew 5:44
“Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.” Romans 13:10
“For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.” James 2:13
“And above all these things put on charity, which is the bond of perfectness.” Colossians 3:14
“Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. 2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. 3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, 5 doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; 6 rejoiceth not in iniquity, but rejoiceth in the truth; 7 beareth all things, believeth all things, hopeth all things, endureth all things.
8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.” 1 Corinthians 13:1-8
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Abiding
How to Give Alms, Pray, Forgive Others, Fast, and Lay Up Treasure in Heaven [podcast]

Breakdown of Jesus’ Teaching in Matthew 6
- How to Give Alms.
- How to Pray.
- The Essential of Forgiving Others.
- How to Fast and How Not to Fast.
- The Importance of Laying up Treasure in Heaven.
Matthew 6
Giving to the Needy
“1 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
3 But when thou doest alms, let not thy left hand know what thy right hand doeth:
4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.”
The Disciple’s Prayer
“5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
10 Thy kingdom come. Thy will be done in earth, as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts, as we forgive our debtors.
13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:
15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.”
Fasting
“16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
17 But thou, when thou fastest, anoint thine head, and wash thy face;
18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.”
Lay Up Treasures in Heaven
“19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
21 For where your treasure is, there will your heart be also.
22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.”
Fear Not
“25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
27 Which of you by taking thought can add one cubit unto his stature?
28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.”
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