
LIE OF THE AGES: From the Garden to Glory [podcast]
Excerpt from the book Lie of the Ages
The First Lie and the Fall of Man
“Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.” ~ Genesis 3:1-5
Have you ever wondered what the first lie ever told was? Who told it? Why was it told? What was the result of it? Can the fruit be seen and felt today? Can its effects be traced throughout history and even into the future?
According to the Genesis account, the Garden of Eden was the sanctuary of the Most High, where He communed with the first man and woman He had made in His very own image. The Garden was a sinless, guiltless sanctuary of unimaginable relational bliss between the LORD Almighty and the man and woman. The Garden of Eden was the place of pure truth and love—a place where lies were not even suspected.
Enter Satan.
Enter the lie.
Enter the seduction.
Enter no fear of God.
Enter stolen restraint.
Enter sin.
Enter the fall of man.
Enter alienation from the Creator.
Garden Scene—The First Lie
Do you think this first lie may hold some insight into the work of Satan and his war against God and His treasured people today?
“And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die…(Now here’s what the woman said:) But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. (Now here’s what Satan said:) And the serpent said unto the woman, Ye shall not surely die.” ~ Genesis 2:16-17; 3:3-4
In the book of origins (Genesis) where every major biblical doctrine is rooted (has its beginning), there can be found the keys and answers to life. Mankind’s Maker, his beginning, his ultimate enemy, temptation, sin, the resulting fall, and the redemption of man are revealed in the first chapters of this all-important first book of the Holy Bible.
Perhaps there could be no greater occupation than for the student of Scripture to undertake, pour over, pray over, and dismantle the first three chapters of the book of Genesis. In this endeavor, he will gain insight into the origins and purpose of creation, pitfalls facing mankind, divine restoration, and the keys to living a victorious life in harmony with his Creator.
Sin entered the human experience through the temptation and fall of the first man (Rom. 5). By this the enemy gained a foothold and has warred with that sole creation made in the image of the Maker Himself. But it is sin that is man’s problem, not circumstance or self-esteem nor any other diagnosis. “The heart is deceitful above all things, and desperately wicked: who can know it?” (See Jer. 17:9.)
Someone has wisely stated: “The heart of the human problem is the problem of the human heart.”
From the very beginning, Satan has tempted man to believe that breaking the commandment of His Maker was not to be feared or avoided and could not harm him. The temptation for man is if he is going to determine truth on his own terms and how it fits his own lifestyle, or repent and humbly accept and obey what God says.
Cain was a religionist. He refused relationship with the LORD because he chose to do things his own way instead of God’s (Gen. 4:1-7). In his pride, Cain wanted to make up his own rules – he was lawless. Religion is where men have created a god in their own image and follow those teachings which render obedience to that false god. The most deceptive and evil form of religion is that which is close to the truth and uses Bible Scriptures out of context to make up that doctrine which circumvents obedience to the plain truth of God. (See Jesus rebuke the Pharisees in Matt. 23.)
Who are we going to believe and trust? Whose report will you believe? Since the LORD and the devil stated something in direct opposition to each other, we know that one of them is a liar. As He gave the first man and woman the option, so the LORD gives us the choice to trust and obey Him or not to obey Him. Each of us will decide who it is that is going to be a liar in our hearts—the Almighty, or Satan.
God said (Gen. 2:17): “But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof THOU SHALT SURELY DIE.”
Satan said (Gen. 3:4): “And the serpent said unto the woman, YE SHALL NOT SURELY DIE.”
The lie of the ages began in the very cradle of creation. The aim of the enemy of all souls was the first man and woman who were uniquely created in the image of the One who made all things. Adam and Eve were the subjects of Satan’s deadly lie—the first lie ever told. Apparently, this cunning enemy understood that if he could cause the man and woman to take things into their own hands and violate the instruction of their Maker, they would be ushered out of His Garden (presence) and forfeit their place with Him.
Mankind’s enemy led him to believe that he could violate the instruction of his holy Maker and still remain within His approval. Like Adam and Eve, it is readily observed that men naturally internalize this philosophy as “I can sin with no fear of consequences.” Is it possible that this lie is still leading men and women to believe that they “shall not surely die” if they live in direct opposition to the LORD?
Concerning this most insidious and destructive lie of the serpent, the Life in the Spirit Study Bible states:
“‘YE SHALL NOT SURELY DIE’…The first lie proposed by Satan was a form of antinomianism (lawlessness), denying the judgment of death for sin and apostasy. One of the basic sins of humankind is unbelief in God’s word. It is believing that somehow God does not really mean what He says about salvation, righteousness, sin, judgment, and death. Satan’s most persistent lie is that unrepentant, deliberate sin and rebellion against God will not necessarily bring separation from God and eternal condemnation.”
As he did with the first man and woman, the adversary tells us “Ye shall not surely die” (Gen. 3:4).
Escaping the judgment of a holy God has long been the vain imagination of depraved men, fueled by the enemy of all righteousness who has come “to steal, and to kill, and to destroy” (Jn. 10:10).
“Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.” ~ Ecclesiastes 8:11
“Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.” ~ Psalms 10:13
Question: “Wherefore doth the wicked contemn God?
Answer: “He hath said in his heart, Thou wilt not require it.”
The hearts of those who are not in fellowship with the LORD say “The LORD will not ‘require it’ of me. He will not bring me into accountability for my life in this world. After all, He has not done anything to me for my wrongdoing thus far. I am okay in my sins; God will just overlook them.”
Lucifer’s lure capitalizes on the sinful nature of men, preying upon his desire to be his own god, controlling his own destiny. Somehow, according to this revelation and others, it is within man’s makeup to believe that because his Creator is not presently executing tangible judgment for his sin, he believes that God is not going to judge him at all. So, unregenerate man goes on sinning with reckless abandon, not realizing that that Great and Terrible Day of Judgment lies just ahead.
The first man and woman bought into the first lie that claims there is no consequence for violating the command of the one true God. Such self-deception is no new thing. Since the first man and woman, people have sought to define right and wrong on their own terms instead of simply acknowledging what the LORD says. As the first couple found out, it is a losing endeavor to determine truth by how it fits one’s lifestyle instead of by God’s non-negotiable counsel given us in His Word (Jn. 17:17; Rom. 3:3-4; 2 Tim. 3:16). Defining truth on one’s own terms is buying into the lie of the ages presented to every man by the evil one who “walketh about seeking whom he may devour” (1 Pet. 5:8).
When men seek to redefine truth on their own terms, they unwittingly create a god in their own image—one who accepts them in their sins with no judgment. They then migrate to pastors and teachers who will tickle their itching ears with smooth messages void of the full-counsel revelation of Holy Scripture (Jer. 5:30-31; 2 Tim. 4:2-4).
After Adam and Eve, it was their son Cain who sought to make up his own way to God on his own terms. He failed. To Cain and to all who seek through religion, whether self-styled or organized, the Almighty would ask: “If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door” (Gen. 4:7).
The LORD says to Cain “If thou doest well, shalt thou not be accepted?” This simply means “If you will do things the way I prescribed, will I not fully accept you as I did your brother Abel?” Cain hardened his heart and refused to do things God’s way by offering the type of sacrifice God requires. Due to his own choice to rebel against the Most High he became so filled with the enemy that he killed his own brother (Gen. 4).
This is a classic example of how the enemy led this man Cain to believe that he could make up his own rules, violating the holy Creator and still escape His just judgment. Like Cain, millions of faithful religionists today have a mere formula of godliness while denying the power of a truly surrendered life to the one true God who sent His only begotten Son as the only sacrifice for the sins of men (2 Timothy 3:5).
When he was able to successfully persuade the first man to violate the command of the LORD, Satan gained access to authority over the man by the sin of the man (Isaiah 59:1-2; Ephesians 4:27; James 4:7). Jesus re-gained that authority for His highest and prized creation and all those who come into relationship with Him experience the abundant blessings that come along with being saved by His precious blood (Jn. 10:10; Rom. 5:17; 1 Pet. 1:18-19).
“For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)” Romans 5:17
“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.” ~ John 3:16-17
PRAYER: Father in Heaven, please unite my heart to fear Thy name and keep it from falling prey to this same lie that led to Adam and Eve’s fall. Quicken my heart in the fear of the LORD. Please teach me that there are many harsh consequences for disobeying You, by not doing what You say, by sinning against You. Convict my heart of sin, and I beg You to make my conscience extremely sensitive to Your conviction and leading. Change my heart, O LORD. Grant me a heart of flesh that delights to live in Your presence and do Your perfect will. In Jesus’ name, Amen.
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Abiding
“If God be For Us Who can be Against Us?” [podcast]

WHO is God truly “with”?
“And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The Lord is with you, while ye be with him; and IF YE SEEK HIM, he will be found of you; but IF ye forsake him, he will forsake you.” 2 Chronicles 15:2
What happens when one of His children deny Him?
“It is a faithful saying: For if we be dead with him, we shall also live with him: 12 if we suffer, we shall also reign with him: if we deny him, he also will deny us: 13 if we believe not, yet he abideth faithful: he cannot deny himself.” 2 Timothy 2:11-13
Those who reject Him shall be rejected by Him. OSAS/eternal security is a fairy tale espoused by the moral cowards who refuse to serve God on HIS stated terms – repentance, faith, true worship, obedience, holiness, the crucified life, etc.
“And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. 15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.” Matthew 10:14-15
Persecution and the Disciple of Jesus
1 Peter 4
“But the end of all things is at hand: be ye therefore sober, and watch unto prayer.
8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
9 Use hospitality one to another without grudging.
10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.”
Suffering as a Christian
12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
13 But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.
16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.”
Romans 8
“And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.”
God’s Everlasting Love
31 What shall we then say to these things? If God be for us, who can be against us?
32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
33 Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
37 Nay, in all these things we are more than conquerors through him that loved us.
38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”
“Romans 8:29: For whom he did foreknow, etc. – “In this and the following verse the apostle shows how our calling is an argument that all things work together to advance our eternal happiness, by showing the several steps which the wisdom and goodness of God have settled, in order to complete our salvation. In order to this he first gives us, in this verse, the foundation and finishing, or the beginning and end, of the scheme of our redemption: For whom God did foreknow, he also did predestinate to be conformed to the image of his Son. To foreknow, here signifies to design before, or at the first forming of the scheme; to bestow the favor and privilege of being God’s people upon any set of men, Rom_11:2. This is the foundation or first step of our salvation; namely, the purpose and grace of God, which was given us in Christ Jesus, before the world began, 2Ti_1:9. Then, he knew or favored us; for in this sense the word to know is taken in a great variety of places, both in the Old and New Testaments. And as he knew the Gentiles then, when the scheme was laid, and before any part of it was executed, consequently, in reference to the execution of this scheme, he foreknew us. This is the first step of our salvation, and the end or finishing of it is our conformity to the Son of God in eternal glory, Rom_8:17, which includes and supposes our moral conformity to him. When God knew us, at the forming of the Gospel scheme; or, when he intended to bestow on us the privilege of being his people; he then destinated or designed us to be conformed to the image of his Son; and, as he destinated or determined us then to this very high honor and happiness, he pre-destinated, fore-ordained, or pre-determined us to it. Thus we are to understand the foundation and finishing of the scheme of our salvation. The foundation is the foreknowledge, or gracious purpose of God; the finishing is our being joint heirs with Christ. Now, our calling or invitation (see on Rom_8:28 (note)) stands in connection with both these.” Adam Clarke
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Abiding
The Song of Moses: God’s Favor upon His People [podcast]

“And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.” Deuteronomy 31:30
Everything we read of the children of Israel was pointing to Christ and to His perfect salvation He would later come and accomplish and bestow upon His beloved people, the body of Christ which is “the Israel of God.” (Galatians 6:16) And so this song is written to us (Romans 15:4; Corinthians 10:11).
At the end of his days, at the end of the 5 books he penned, God gives us through Moses a summation of His salvation work among His beloved people.
“He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. 11 As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: 12 So the LORD alone did lead him, and there was no strange god with him. 13 He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock; 14 Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.” Deuteronomy 32:10-14
“32:10-14 The birth and childhood of the nation of Israel are described in verse 10. After the Exodus from Egypt, God guided, instructed, and preserved His people with the love of a mother eagle (v. 11). There was no foreign god who had a part in Israel’s preservation. Why then should the nation turn to idolatry and ascribe the goodness of Jehovah to another? Beginning in verse 13, the song is prophetic. He brought them into the blessings of the Promised Land.” Believer’s Bible Commentary
“Deuteronomy 32:10
a [He found him in a desert land …] The sevenfold preservation of Israel:
1. God found (literally, sustained) him in the wilderness (Deu_32:10).
2. He led him around (Deu_32:10-12).
3. He instructed him (Deu_32:10).
4. He kept him as the apple (pupil) of His eye.
5. He preserved him from idolatry (Deu_32:12).
6. He exalted him among the nations (Deu_32:13).
7. He gave him material prosperity (Deu_32:13-14).
b [apple of his eye] Hebrew: ’iyshown (H380), the dark pupil of the eye; the hole, gate, or door of the eye (Psa_17:8; Pro_7:2)” Dake
“Deuteronomy 31:30-32:14
MOSES’ SONG: THE LORD’S FAVOR UPON ISRAEL
The song of Moses, like the fabled song of the swan, was his last and sweetest. It is probably the noblest ode in the whole compass of the Bible, and is the source from which subsequent singers derived suggestions for their noblest outbursts. The marginal references prove how deeply it dyed the national sentiment.
It excels in the names and designations of the Almighty. He is the Rock: Deu_31:4; Deu_31:15; Deu_31:18; Deu_31:30; Jehovah: Deu_31:6; Father: Deu_31:6; the Most High: Deu_31:8; God: El, the strong, Deu_31:15, etc. What a study are the names of God, scattered through the Bible! Each was coined to meet some need of the human soul. What the rocks of the desert are to its shifting sands God is amid the changes of this mortal existence.
This earlier part of the song is very tender. We are God’s portion; the apple of His eye; as young eaglets, whom the mother-bird is carefully teaching to fly, the favored recipients of God’s richest gifts, Deu_31:13, etc.” FB Meyer
Notice the descriptive language, the metaphors—how the LORD illustrates how He loves, protects, and provides for His people. In Scripture, the LORD uses imagery to communicate truth.
“Moses’ song and what our LORD reveals in this message, is such a beautiful picture of God finding us in our hopeless, miserable, and lost state. He pulls us out of the miry clay and gives us His supply of grace. He then clothes us with His righteousness, seating us in heavenly places in Christ and surrounding us with His care and protection. God’s love and goodness to us.” Karen Cochran
“He that dwelleth in the secret place of the most High
shall abide under the shadow of the Almighty. 2 I will
say of the LORD, He is my refuge and my fortress: my
God; in him will I trust. 3 Surely he shall deliver thee
from the snare of the fowler, and from the noisome
pestilence. 4 He shall cover thee with his feathers,
and under his wings shalt thou trust: his truth shall
be thy shield and buckler.” Psalms 91:1-4
Read Psalm 91 often so this truth permeates you. Here the LORD uses the imagery of His “winged fowl” creation (Genesis 1:21). GOD made this very creature/bird for the express purpose of showing us how much He loves us and how He comforts, cares and provides for, guides, and protects His own (Psalms 91:1).
“The Song of Moses is recorded in Deuteronomy 32 of the King James Version (KJV), spanning verses 1 through 43. It is a prophetic poem given by Moses to the children of Israel just before his death, serving as a witness and a reminder of God’s faithfulness and Israel’s potential turning away.”
Prayer: Father, please grant that I know and understand You more and more. I love You LORD. In Jesus’ name. Amen.
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Abiding
The Book of 1 John Narrated [podcast]

Love. Truth. Know.
Note: The Book of 1 John has at least 3 power words and truths to behold: 1. Love, 2. Truth, 3. Know
“Love” appears 44 times in 1 John.
“Truth” appears 10 times in 1 John.
“Know” appears 28 times in 1 John.
Some have called the book of 1 John “the book of certainties” as Christ’s apostle John is blunt, curt, strong, forceful in/with the truth, and loving – a true man of steal, and velvet.
Reading any book of the Bible 10-20 times, reading straight through it, is powerfully effective in getting that Word of our God and its divine thoughts into our heart and mind.
Chapter 1
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; 2 (for the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) 3 that which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. 4 And these things write we unto you, that your joy may be full.
5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. 6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: 7 but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. 8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make him a liar, and his word is not in us.
Chapter 2
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: 2 and he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. 3 And hereby we do know that we know him, if we keep his commandments. 4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. 5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. 6 He that saith he abideth in him ought himself also so to walk, even as he walked.
7 Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. 8 Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. 9 He that saith he is in the light, and hateth his brother, is in darkness even until now. 10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. 11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
12 I write unto you, little children, because your sins are forgiven you for his name’s sake. 13 I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. 14 I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. 16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. 17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. 19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. 20 But ye have an unction from the Holy One, and ye know all things. 21 I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. 23 Whosoever denieth the Son, the same hath not the Father: [but] he that acknowledgeth the Son hath the Father also. 24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. 25 And this is the promise that he hath promised us, even eternal life.
26 These things have I written unto you concerning them that seduce you. 27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. 28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. 29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
Chapter 3
Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. 2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. 3 And every man that hath this hope in him purifieth himself, even as he is pure.
4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. 5 And ye know that he was manifested to take away our sins; and in him is no sin. 6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. 7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. 8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. 9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. 10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
11 For this is the message that ye heard from the beginning, that we should love one another. 12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous. 13 Marvel not, my brethren, if the world hate you. 14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. 15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. 16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
18 My little children, let us not love in word, neither in tongue; but in deed and in truth. 19 And hereby we know that we are of the truth, and shall assure our hearts before him. 20 For if our heart condemn us, God is greater than our heart, and knoweth all things. 21 Beloved, if our heart condemn us not, then have we confidence toward God. 22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. 23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. 24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.
Chapter 4
Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. 2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: 3 and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. 4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. 5 They are of the world: therefore speak they of the world, and the world heareth them. 6 We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.
7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love. 9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. 10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we ought also to love one another. 12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. 13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. 14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world. 15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. 16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. 17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. 18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. 19 We love him, because he first loved us. 20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? 21 And this commandment have we from him, That he who loveth God love his brother also.
Chapter 5
Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. 2 By this we know that we love the children of God, when we love God, and keep his commandments. 3 For this is the love of God, that we keep his commandments: and his commandments are not grievous. 4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. 5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? 6 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. 7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. 8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. 9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. 10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. 11 And this is the record, that God hath given to us eternal life, and this life is in his Son. 12 He that hath the Son hath life; and he that hath not the Son of God hath not life.
13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. 14 And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: 15 and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. 17 All unrighteousness is sin: and there is a sin not unto death. 18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. 19 And we know that we are of God, and the whole world lieth in wickedness. 20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. 21 Little children, keep yourselves from idols. Amen.
Here are a few of the key words in 1 John:
truth | light | love | life | fellowship | know | antichrist
| Outline of the Book of 1 John Scriptures and Topics Covered: Fellowship with God – Chapters 1-3 Brotherly Love – Chapter 4 Victory over the World – Chapter 5 |
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