TROUBLING QUOTES FROM CHRIST-DENYING,
“EMERGING CHURCH” LEADERS
Bastion for Spineless Moral Cowards
“My covenant will I not break, nor alter the thing that is gone out of my lips.” Psalms 89:34
The so-called emergent or emerging church is a bunch of moral pansies who refuse to believe, embrace, and to obey the absolute truth given to us in God’s written Word. These moral cowards want to converse about it or explore it, but God forbid that anyone get literal or absolute. They stand for nothing except their own self-serving agenda which is pure rebellion against God. They are definitely ‘light in the loafers’ as the saying goes. Oh, and you can tell them I said so!
***Every Emergent Church leader I’ve ever heard speak sounded and seemed effeminate, and so I call them the ECP’s which stands for Emergent Church Pansies. Not only are they physically and verbally effeminate, their vague, questioning methods are sissy-fied. They are slick, slimy, and and spineless as they stand for nothing. The Bible tells us that effeminacy is a sin that will send one to hell (1 Corinthians 6:9). God created MEN to be masculine and therefore for a man to manifest feminine qualities either morally or physically, is an abomination to Him.
No apology for pointing out the obvious feminine nature of these guys. I never said they are gay but pointed out that they ARE “effeminate” which is a Bible word and a sin (1 Cor. 6:9). It would not be a surprise if it comes out that some of them are gay. A man doesn’t have to be manifestly a sodomite. God says if a man is even “effeminate” that he is hell bound, period (1 Corinthians 6:9-11).
These guys are blinded due to the rejection of the LORD who must be approached on HIS terms and no other. He gave us HIS terms in HIS Word which these guys reject as divine, final authority.
“And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?” Luke 6:39
They sound like reasonable people while they are reasoning away non-negotiable, divine truth. Who shall we follow?
These godless wolves prey upon young people who are naive but don’t know it yet. They prey upon the younger generation because they are easily beguiled.
Any leader or local church connected with emergent church leaders via their books, CDs, DVDs, radio programs, websites, or otherwise, should also be marked as a vile wolf who has insidiously crept into the church to deceive and lead to damnation precious souls! There IS a conspiracy among false leaders! Wolves operate in packs. Wake up or perish! Be not ignorant, gullible, stupid, or naive or you will perish!
“Conspiracy” is not a theory but rather a divine revelation! “Conspiracy” is a divinely-given truth, a reality, and a fact of life:
“There is a CONSPIRACY of her prophets (apostate leaders) in the midst thereof, like a roaring lion ravening the prey; they have DEVOURED SOULS; they have taken the treasure and precious things; they have made her many widows in the midst thereof. 26Her priests (leaders) have violated my law (Word), and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them. 27Her princes (leaders) in the midst thereof are like wolves ravening the prey, to shed blood, and to DESTROY SOULS, to get dishonest gain (greed mongering hirelings).” Ezekiel 22:25-27
Virtually all new “churches” such as community churches, emergent or emerging churches, communal fellowships, seeker-friendly cult churches, all missional churches, and otherwise are totally apostate. They are led by spineless moral cowards who call themselves pastors but have rejected the divine revelation of Jesus Christ and His truth given us in Holy Scripture. These are the wolves Christ and His apostles so often warned us about. Beware!
Quotes from the Vile Emergent Wolves
“We do not think this [Emerging Church Movement] is about changing your worship service. We do not think this is about…how you structure your church staff. This is actually about changing theology. This is about our belief that theology changes. The message of the gospel changes. It’s not just the method that changes.” –Tony Jones (“A New Theology for a New World.” A workshop for the 2004 Emergent Convention in San Diego)
“I must add, though, that I don’t believe making disciples must equal making adherents to the Christian religion. It may be advisable in many (not all!) circumstances to help people become followers of Jesus and remain within their Buddhist, Hindu, or Jewish contexts.” –Brian McLaren
“I now believe that GLBTQ [Gay, Lesbian, Bisexuals, Transgender, and Queers] can live lives in accord with biblical Christianity (as least as much as any of us can!), and that their monogamy can and should be sanctioned and blessed by church and state.” –Tony Jones
“I am not sure I believe in God exclusively as a person anymore either…. I now incorporate a pantheistic view, which basically means that God is ‘in all,’ alongside my creedal view of God as Father, Son, and Spirit.” –Spencer Burke (A Heretics Guide to Eternity, p. 195)
“I don’t think we’ve got the gospel right yet….I don’t think the liberals have it right. But I don’t think we have it right either. None of us has arrived at orthodoxy.” –Brian McLaren
“God is going to judge the life and repair, and restore and heal the life of everybody in the same way.” –Doug Pagitt (in an interview with Todd Friel on Way of the Master Radio)
“Ask me if Christianity (my version of it, yours, the Pope’s, whoever’s) is orthodox, meaning true, and here’s my honest answer: a little, but not yet…To be a Christian in a generously orthodox way is not to claim to have the truth captured, stuffed, and mounted on the wall…But we keep seeking.” –Brian McLaren (A Generous Orthodoxy, p. 333)
“The Christian faith is mysterious to the core. It is about things and beings that ultimately can’t be put into words. Language fails. And if we do definitively put God into words, we have at that very moment made God something God is not” –Rob Bell (Velvet Elvis, p. 32)
“Ultimately, I hope Jesus will save Buddhism, Islam and every other religion, including the Christian religion, which often seems to need saving about as much as any other religion does.” –Brian McLaren
“God has an incredibly high view of people. God believes that people are capable of amazing things. I have been told that I need to believe in Jesus. Which is a good thing. But what I am learning is that Jesus believes in me. I have been told that I need to have faith in God. Which is a good thing. But what I am learning is that God has faith in me.” –Rob Bell (Velvet Elvis, p. 134)
“Stop looking for some objective Truth that is available when we delve into the text of the Bible.” –Tony Jones
“What we know means nothing. What we live means everything.” –Barry Taylor (from a talk at Capo Beach Calvary in San Juan Capistrano, California). (In response to this, contrast Taylor’s words with Jesus’ in John 8:32 and Paul’s pattern of starting off with doctrine in his letters to the Romans, Ephesians and Colossians before talking about how to live. Right actions follow right beliefs. That is the pattern set up in the Bible).
“The church has been preoccupied with the question, “What happens to your soul after you die?” As if the reason for Jesus coming can be summed up in, “Jesus is trying to help get more souls into heaven, as opposed to hell, after they die.” I just think a fair reading of the Gospels blows that out of the water. I don’t think that the entire message and life of Jesus can be boiled down to that bottom line.” –Brian McLaren
“Emergent doesn’t have a position on absolute truth, or on anything for that matter. Do you show up at a dinner party with your neighbors and ask, ‘What’s this dinner party’s position on absolute truth?’ No, you don’t, because it’s a non-sensical question.” –Tony Jones
“Well, for our community, this [living an environmentally conscious life] isn’t rooted in the fact that it’s gaining steam in popular culture. It’s always been rooted in the very nature of God. The central Hebrew prayer, Deuteronomy 6, says, “Hear O Israel the Lord your God, the Lord is One,” so we live with awareness that all of reality is one. [How does he get that from this passage? He sounds like a pantheist.] We are connected with all things everywhere, and I would argue that in the last couple hundred years, disconnection has been the dominant way people have understood reality. And the Church has contributed to that disconnection by preaching horrible messages about being left behind and that this place is going to burn [Uh, yeah read 2 Peter 3:7ff Rob.]–absolutely toxic messages that are against the teachings of Scripture, which state that we are connected to God, we are connected to the earth, we are connected to each other. When any of those connections fracture, the whole thing starts to fall apart. Your relationship with God is tied into your relationship with the soil. Go back to Genesis.” –Rob Bell (Relevant Magazine, “Rob Bell Tells it like it is,” January/February edition, 2008)
“Let me offer 10 suggestions for reclaiming the Bible for contemporary readers…Drop Any Affair You May Have with Certainty” –Brian McLaren (Adventures in Missing the Point, p. 81-84)
“We should consider the possibility that many, and perhaps even all of Jesus’ hell-fire or end-of-the-universe statements refer not to postmortem [after death] judgment but to the very historic consequences of rejecting his kingdom message of reconciliation and peacemaking. The destruction of Jerusalem in A.D. 67-70 seems to many people to fulfill much of what we have traditionally understood as hell. ” –Brian McLaren
“For Jesus, heaven and hell were present realities. Ways of living we can enter into here and now. He talked very little of the life beyond this one…” –Rob Bell (Velvet Elvis, p. 147)
“When I say I’m a universalist, what I really mean is that I don’t believe you have to convert to any particular religion to find God. A I see it, God finds us, and it has nothing to do with subscribing to any particular religious view.” –Spencer Burke (A Heretic’s Guide to Eternity, p. 197)
“I’m writing with the assumption that most of you who are reading this book have concluded what I have: Preaching doesn’t work…preaching, as we know it, is a tragically broken endeavor….The value of our practices—including preaching—ought to be judged by their effects on our communities and the ways in which they help us move toward life with God.” –Doug Pagitt (Preaching Re-Imagined, p. 18, 19, 28)
“[In Yoga] it’s not how flexible you are, it’s not whether you can do the poses, it’s not how much you can bend yourself, it’s can you keep your breath [breathes in and out] consistent [breathes out] through whatever you are doing. And the Yoga Masters say this is how it is when you follow Jesus and surrender to God. Is it’s your breath being consistent. It’s your connection with God regardless of the pose you find yourself in. That’s integrating the divine into the daily.” –Rob Bell (transcribed from his sermon on breathing)
“What’s more, I’m not sure I believe in God exclusively as a person anymore either….I now incorporate a pantheist view, which basically means that God is ‘in all,’ alongside my creedal view of God as Father, Son, and Spirit….As I see it, we are in God, here on earth. This is how our relationship is defined. God does not just have to be reached up to; he is hear as the surrounding Spirit.” –Spencer Burke (A Heretic’s Guide to Eternity, p. 195)
“…my point in all this is that the doctrine of the Trinity is still on the table. Some people, it seems to me, would like for us to no longer debate certain ‘sacred’ doctrines — the Trinity, the nature of Christ, the nature of scripture, the nature of marriage etc. And these persons tend to get very jumpy when emergent-types discuss these sacred doctrines, especially in books and at conferences that are being taped. ‘This is dangerous,’ they say.” –Tony Jones
“Repentance is what happens when your eyes are opened and you see what has already been done. ‘I’ve missed it, and now I see it’.” –Rob Bell
“Anytime someone makes you feel guilty about how you are living, that is part of the old system (pre-Christ).” –Rob Bell
“And so these first Christians passed on the faith to the next generation who passed it on to the next generation who passed it on to the next generation until it got to us. Here. Today. Those who follow Jesus and belong to his church. And now it is our turn. It is our turn to step up and take responsibility for who the church is going to be for a new generation. It is our turn to redefine and reshape and dream it all up again” –Rob Bell (Velvet Elvis, p. 164)
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My Journey Into and Out of the Emergent Church
By Jason Carlson
The growing influence of the so-called emergent church movement has generated much interest and debate in recent times. As a columnist for the Christian Worldview Network, people often ask me for my take on the emergent church movement. Thus, the purpose of this article is simply to offer my humble perspective on the emergent church movement, based upon my unique firsthand interactions with many of its leaders, many of whom I count as friends in-spite of my disagreements with them.
My initial entrance into the emergent church conversation came about six years ago while I was a student in seminary. One of the key figures in Emergent, the official title of the organization that is the primary voice for the emergent church movement, Doug Pagitt (Pastor of Solomon’s Porch in Minneapolis), is a close friend of mine. Doug had a profound influence on my life during his time as my youth pastor when I was in high school. Between my years in youth group and my entrance into seminary, Doug became intimately involved with many of the key movers and shakers who would eventually form the organization, or “generative friendship” as they call it, which is now Emergent. During these formative years of Emergent, actually back then it was called The Terra Nova Project, Doug invited me to many of the early gatherings of this group, it was at these events where I was introduced to and spent much time with people like Brian McLaren, Tony Jones, Pagitt and others.
During my interactions with my friends from Emergent, I was challenged both intellectually and spiritually through what I encountered, and I was really forced to wrestle with what I believe and hold dear. Over the course of about three years of fairly regular interaction with members of Emergent and participation in many of their gatherings and events, I became increasingly concerned over what I believe are serious deviations from biblical truth taking place within the Emergent “conversation” (how they refer to the movement). Many other commentators have drawn attention to these dangers within Emergent, but here are some of the key errors that I observed, errors that eventually led to my disengagement with the movement:
– A highly ambiguous handling of truth.
– A desire to be so inclusive and tolerant that there is virtually no sense of biblical discernment in terms of recognizing and labeling false beliefs, practices, or lifestyles.
– A quasi-universalistic view of salvation.
– A lack of a proper appreciation for biblical authority over and against personal experience or revelation.
– Openness to pagan religious practices like Hindu Yoga and incorporating them into the Christian life and Christian worship.
– Openly questioning the relevance of key historical biblical doctrines such as the Trinity.
– An uncritically open embrace of the Catholic and Orthodox churches.
– An unbridled cynicism towards conservative evangelicalism and fundamentalism.
– A reading of scripture that is heavily prejudiced towards a social gospel understanding.
– Little or no talk of evangelism or saving lost souls.
– A salvation by osmosis mentality, where if you hangout with us long enough you’re in.
– And many other things that I won’t get into…
Needless to say, today I no longer actively participate in the Emergent conversation. While I do maintain my friendships with many people involved in Emergent, I cannot openly participate in or support this movement due to my spirit’s uneasiness with the errors I listed above. I am not ashamed to call the people I mentioned above my friends, but friends don’t always have to agree; and sometimes the best thing a friend can do is to point out the error in the other’s ways. So, for now you could call me a friendly critic of Emergent.
How did I make it out of my time in Emergent to return to a solid Christian worldview? I owe it all to my parents who raised me with a deep appreciation and respect for God’s word and the truth it reveals. For as far back as I can remember, my parent’s trained me in a biblical Christian worldview. I was taught from a very young age to test all things by God’s word and I was regularly exposed to the writings and teachings of great Christian apologists and theologians like Josh McDowell, Norman Geisler, Ken Ham, and Walter Martin. Through reading solid Christian scholars and attending numerous high quality Christian worldview-training conferences, like Worldview Weekend, I was equipped with the tools I would need later in life to discern truth from error.
Parents, you cannot take lightly the influence that a godly, biblically based upbringing can have on your children! Each generation will be faced with their share of trials, tribulations, and errors which threaten the integrity of the church, but when our young people are raised up with a firm foundation in God’s truth, they will be able to discern truth from error and will have the tools they’ll need to overcome any challenge to their faith.
If you would like more information on Emergent and the emergent church movement from a solid biblical perspective, I would highly recommend D.A. Carson’s excellent book, Becoming Conversant with the Emergent Church.
“Throwing Our Future Church Leaders to the Wolves”
Jim Brown
An estimated 25,000-30,000 young people are expected to attend “Student Life” events with their church youth groups this year in twelve different locations across the U-S. Headlining the 2006 tour are worship leader Charlie Hall, the drama team “All Things to All People” and Los Angeles pastor and author Erwin McManus, a leader in the Emergent Church movement.
But before you pay to send your teenager off to one of the Student Life conferences, be aware that Emergent leaders such as McManus, Leonard Sweet, Andy Crouch, Brian McLaren, and others are pushing liberal theology under the guise of “postmodern” Christianity. The movement assails absolute truth, the inerrancy of Scripture and justification by faith in Jesus Christ alone, and instead embraces spiritual relativism and mysticism. Sound like something you want your son or daughter dabbling in? This “New Kind of Christianity,” as McLaren calls it, is distorting the true gospel of Jesus Christ.
Southern Baptist Theological Seminary President Albert Mohler has said “When it comes to issues such as the exclusivity of the gospel, the identity of Jesus Christ as both fully human and fully divine, the authoritative character of Scripture as written revelation, and the clear teaching of Scripture concerning issues such as homosexuality, this movement simply refuses to answer the questions.” Yet, the movement continues to gain traction among undiscerning believers young and old, as well critics of traditional evangelicalism.
In an interview with www.freshministry.org, McManus was asked what advice he would give preachers that want to minister in the postmodern age. He responded by saying, “First, The sermons that are changing the world are the ones where the pastor is real–sharing his journey with the congregation. Second, stop preaching sermons and start telling stories. Third, Break through the pressure to be a great preacher and become a great leader.” In other words, away with sound doctrine if it’s not culturally relevant or entertaining to your audience.
Perhaps more troubling, McManus endorsed Gregory Boyd’s book “Is God to Blame.” Boyd is a leading proponent of open theism, which denies God knows all of the future. In the book, Boyd argues that Almighty God suffers from self-imposed limits on His power. At the very least, it’s apparent McManus is willing to tolerate a heretical view that undermines the doctrine of Christ’s Atonement and the authority of Scripture.
One has to question why Student Life would feature McManus at its popular conferences and why any youth pastor would wittingly allow his youth group to sit under an Emergent pastor’s teaching. I think the answer can be found in II Timothy 4:3-4: “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables.” Christian young people need sound doctrine to grow in Christ and reach a lost world for Jesus, not a “postmodern” or culturally relevant gospel.
LINKS EXPOSING THE EMERGENT CHURCH MOVEMENT:
The Church is Changing, What is Emerging?
Emergent Church Leaders: Wolves in Shepherds’ Clothing!
http://www.apprising.org/archives/2005/11/emergent_church_3.html
http://www.erwm.com/TheNewSpiritualFormation.htm
http://www.christianresearchservice.com/EmergingChurch.htm
http://www.studentlifetour.com/index.php
Jim Brown is an education reporter for American Family Radio News. His stories appear frequently at www.agapepress.org and other Christian websites. He can be contacted at jimbrown@afa.net.
ROB BELL is a WOLF! Marked!
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From Apprising.org
Contemplative Spirituality/Mysticism
This time we live in is marred by the false philosophy of postmodernism, which is more deeply entrenched within the gates of Christendom than most realize. Circa 2000 mainstream evangelicalism made the ill-fated decision to embrace the sinfully ecumenical neo-liberal cult operating within the Emerging Church aka the Emergent Church.
Sadly, the EC—headed by, among others, its trinity of apostates, Living Spiritual Teacher and EC guru Brian McLaren, universalist Emerging Church pastor Doug Pagitt, and his friend Dr. Tony Jones, the progressive “theologian in residence” at Solomon’s Porch—would prove to be a Trojan Horse literally filled with heresy.
One of its most pernicious teachings was corrupt Contemplative Spirituality/Mysticism (CSM), Roman Catholic mysticism “discovered” by Living Spiritual Teacher and Quaker mystic Richard Foster, now spread within the heart of evangelicalism as supposed Spiritual Formation with an assist from his spiritual twin Dallas Willard,
This spurious CSM was a core doctrine in the EC right from its slithering into the mainstream circa 2000. In fact, this was all a part of the plan of Druckerite Leadership Network to move away from sola Scriptura to man-centered dominionist theology. This CSM has horribly corrupted the younger sectors of the visible church.
No longer do they practice the proper Christian spirituality of sola Scriptura; instead, so-called “spiritual disciplines” of CSM have convinced them they are receiving direct revelations from God. From years of studying mystics of all stripes I can tell you their perceived revelations then trump the texts of Holy Scripture for them.
In other words, rather than testing these experiences by God’s Word, now these practitioners of CSM are instead using their feelings to interpret the Bible through what they think God is saying. I’m telling you, the tragic fact is, the mainstream of professing Christendom is rapidly devolving into all kinds of silly superstitions.
Articles
Jesus in Every Book of the Bible
First and foremost, God’s Word was written to reveal Christ.
The Bible is said to be “The only Book where the divine Author is present every time you read it.”
He’s divinely encoded and present on every page of His Word.
“And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.” Luke 24:44
Every book of the Bible is about the LORD Jesus, who is the central theme, the sacred substance of all of Holy Scripture. If we miss Him, we miss everything, we miss the grand subject and revelation of God’s Word.
“Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. 40 And ye will not come to me, that ye might have life.” John 5:39-40
This makes it clear that we can “search the scriptures,” we can know them, and yet not know the Author.
They knew the Word of God but did not know the God of the Word. They made the choice not to “come to” Jesus thorugh His Word. They made it about themselves, not Jesus.
The Bible is one Book from one divine Author. The divisions are there to help us navigator His Word. – Old and New Testaments, chapters, verses, etc.
“Open thou mine eyes, that I may behold wondrous things out of thy law.” Psalms 119:18
The supreme and most important “wondrous” thing we are to behold in Holy Writ, is Jesus Christ.
Amen. Jesus Christ is King of all kings, LORD of all lords.
“Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. 8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.” Revelation 1:7-8
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Articles
Redemption Through Christ’s Sacrifice [podcast]
The Glories
of the
Scarlet Thread
(Few things could be this important to your spiritual life)
Of the scarlet of redemption, one writer notes:
“The Wonder of Redemption: The blood is the power of redemption and you will see this as we follow through the Bible from the beginning to the end of God’s revelation of Himself to man as recorded in the Bible.”
“Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: 13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: 14 In whom we have redemption through his blood, even the forgiveness of sins:” Colossians 1:12-14
The great apostle of Jesus declared the Gospel to us:
“Christ died for our sins according to the scriptures; 4 And that he was buried, and that he rose again the third day according to the scriptures:” 1 Corinthians 15:3-4
The Fall of Man
The Good News is so good due to the very bad news of our fall.
“Wherefore, as by one man (Adam) sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: … Therefore as by the offence of one (Adam) judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.” Romans 5:12, 18
When the man and woman whom God had created chose to sin against Him, He separated them from His presence. They attempted to cover their nakedness by sewing fig leaves together and girding them around their waists (Genesis 2:7). This was man’s attempt to cover his own sin and shame.
“The aprons of fig leaves speak of man’s attempt to save himself by a bloodless religion of good works.” William MacDonald
God did not honor the fig leaves so He shed the blood of animals to make them “coats of skins, and clothed them” (Genesis 3:21). Because He had already foretold that His Son would be sent to redeem the fallen race (Genesis 3:15), God chose to depict the sacrifice that the coming Redeemer would make by the sacrifice of innocent animals. The atonement for the man and woman by the sacrifice of these animals pointed to the prophesied Savior who would later come and personally shed His blood to atone for the sins of His creation which had been contaminated by sin.
“And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.” Ezekiel 22:30
This Scripture above speaks to the utter need and absolute divine exclusivity and uniqueness of Christ.
From the cradle of creation through the dispensation of the Mosaic law, in Christ’s redemptive blood on Calvary’s cross, and throughout eternity future, we see that in the Creator’s economy it is blood that quenches the fire of His holy vengeance.
“And almost all things are by the law purged with blood; and without shedding of blood is NO remission.” Hebrews 9:22
God obviously instructed Adam and Eve to sacrifice animals to continue to cover their sin because their son Abel brought “the firstlings of his flock” at the time of sacrifice (Genesis 4:4).
The blood sacrifice that Abel offered to God was accepted because it demonstrated faith in the coming Redeemer.
When Israel was in bondage God informed the nation that each family was to shed the blood of an unblemished lamb and place the blood upon their doorposts before He delivered them from Egypt (Exodus 12). He said that this blood would save them from His wrath. The unblemished lamb was a type of the spotless Lamb of God which was to come to be slain (1 Peter 1:19), saving those who would receive Him, from the wrath of God (Romans 5:9).
Not Just Any Blood
“But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem…” Galatians 4:4-5
Sin separated men from their holy Maker and God (Isaiah 59:2). Under the law God instructed the nation of Israel to approach Him by the sacrifice of animals. The sins of the people were atoned for by the blood of animals because this demonstrated faith in the prophesied and coming Redeemer (Leviticus 16:34, 17:11). In Leviticus 16 there is a twofold typology of Christ found. Aaron, the priest of Israel, was to take two goats to atone for the sins of the people (Lev. 16:8-10). One of these two goats was used as a “sin offering” and the other for a “scapegoat.” The “sin offering” goat that was sacrificed was a type of Christ who would later shed His blood, “offering Himself without spot to God” (Hebrews 9:14). His blood, which was depicted here in the blood of the animal, was to be the ultimate price for atonement (at-one-ment) that the Father required for the removal of the sins of the fallen race. The word “scapegoat” here literally means the goat of departure. Concerning this live goat of departure, the LORD instructed Aaron to lay both hands upon him and confess all the sins and iniquities of Israel upon him and then send him away into the wilderness (Leviticus 16:20-22). This goat, the scapegoat, was a type of Christ in that it would carry the sins of God’s people away from them. It would separate them from sin so that their sin wouldn’t separate them from God. This is a type of Christ in that He was to come and shed His perfect blood to “take away the sin of the world” (John 1:29).
Jesus cried: “Why hast thou forsaken me?” (Psalms 22:1; Matthew 27:46)
“It was the human body which God had given Him. It was the sacrifice that cried-the Lamb about to die! The Son of Man knew Himself forsaken. God dumped that vast, filthy, slimy mass of human sin on the soul of the Savior-and then backed away.” A.W. Tozer.
“Wow! All that filth was ours! Jesus was our ultimate sacrifice! And Isaiah says in 53:10 that it ‘pleased the Lord to bruise Him.’ This was God’s divine plan that Jesus would be the sacrifice for our sins so we could have redemption and reconciliation with God. We cannot understand the depths of this kind of love for us! All we can do is praise Jesus! And love Him with all our heart, soul, and mind (Matthew 22:37), and obey and follow Him all the days of our lives! All praise to You Jesus for loving us this much!” Karen Cochran
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This prophetic pattern continued to cover the sins of His people from the time of the fall until the One whom these sacrifices foreshadowed appeared (Hebrews 10). Those in Israel who truly loved the LORD fervently anticipated the arrival of the prophesied Messiah a Lamb of God. About 4,000 years after man had fallen, a prophet named John the Baptist, saw Jesus approaching and declared “Behold, the Lamb of God, which taketh away the sin of the world” (John 1:29). It was the fullness of time and the Father had sent the promised Redeemer into the earth to “take away the sin of the world.” The sacrifices that once atoned for Israel would now be superseded by the one sacrifice of God’s only begotten Son (Hebrews 10:1-23). His pure and spotless blood would now be shed to remove the sins of the world. The Lamb which was slain before the foundation of the world (in the mind of God) was now manifest in the flesh to redeem mankind from his sinful and separated state (Revelation 13:8; John 1:14). He became the “propitiation” (atoning sacrifice) for our sins (1 John 2:2).
Just before He went to His ordained altar, the cross, to be offered up for the sin of the world, Jesus said;
“For this is my blood of the new testament, which is shed for many for the remission of sins.” Matthew 26:28
As is clearly announced in the God-breathed New Testament records, redemption, remission, and the forgiveness of sins comes only from the blood of Jesus, the one and only Redeemer of men (Ephesians 1:7).
“In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.” Ephesians 1:7
THE ULTIMATE AND FINAL SACRIFICE
He who knew no sin became the atoning sacrifice for the sins of the world (2 Corinthians 5:21).
“When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.” John 19:30
It was out of the riches of His mercy and grace that our sins have been remitted by the one sacrifice of Jesus Christ, the Lamb of God. Note the finality of language He uses to convince you of this in the following passage:
“But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God…For by one offering he hath perfected for ever them that are sanctified…. And their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin. Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith…” Hebrews 10:12-22
Not only does the blood of Jesus take away/remove the sins of the one who personally receives Him, but also the guilt that is always coupled with sin (Hebrews 9:14; 1 John 1:9). What great salvation!
“And from Jesus Christ, who is the faithful witness, and the first-begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood.” Revelation 1:5
His blessed sinless divine blood is available to those who will simply “Come” to Him as He invites them to do … before and in order to be saved AND afterward, that fount is always available during this season …. (Matthew 11:28-30; Hebrews 4:14-16)! Anyone else thankful and happy about “the precious blood of Christ, as of a lamb without blemish and without spot” today? (1 Peter 1:18-19)
For a topical study of deeper proportions on this subject, see The Blood of Jesus.
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If you will be planted deep into Christ, your Christology, your study of, your personal knowledge of Christ must be deep, not shallow (Colossians 2:6-10).
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“Amen! Words cannot express our thanks in what our Lord Jesus has done on the Cross for us, His suffering. We thank You Lord for all you have done, though we are undeserving, we thank you so much. Otherwise I would be lost, on my way to hell w/out your salvation.” Paula L.
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Abiding
The Book of 1 John Narrated [podcast]
Love. Truth. Know.
Note: The Book of 1 John has at least 3 power words and truths to behold: 1. Love, 2. Truth, 3. Know
“Love” appears 44 times in 1 John.
“Truth” appears 10 times in 1 John.
“Know” appears 28 times in 1 John.
Some have called the book of 1 John “the book of certainties” as Christ’s apostle John is blunt, curt, strong, forceful in/with the truth, and loving – a true man of steal, and velvet.
Reading any book of the Bible 10-20 times, reading straight through it, is powerfully effective in getting that Word of our God and its divine thoughts into our heart and mind.
Chapter 1
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; 2 (for the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) 3 that which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. 4 And these things write we unto you, that your joy may be full.
5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. 6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: 7 but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. 8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make him a liar, and his word is not in us.
Chapter 2
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: 2 and he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. 3 And hereby we do know that we know him, if we keep his commandments. 4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. 5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. 6 He that saith he abideth in him ought himself also so to walk, even as he walked.
7 Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. 8 Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. 9 He that saith he is in the light, and hateth his brother, is in darkness even until now. 10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. 11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
12 I write unto you, little children, because your sins are forgiven you for his name’s sake. 13 I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. 14 I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. 16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. 17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. 19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. 20 But ye have an unction from the Holy One, and ye know all things. 21 I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. 23 Whosoever denieth the Son, the same hath not the Father: [but] he that acknowledgeth the Son hath the Father also. 24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. 25 And this is the promise that he hath promised us, even eternal life.
26 These things have I written unto you concerning them that seduce you. 27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. 28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. 29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
Chapter 3
Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. 2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. 3 And every man that hath this hope in him purifieth himself, even as he is pure.
4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. 5 And ye know that he was manifested to take away our sins; and in him is no sin. 6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. 7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. 8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. 9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. 10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
11 For this is the message that ye heard from the beginning, that we should love one another. 12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous. 13 Marvel not, my brethren, if the world hate you. 14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. 15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. 16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
18 My little children, let us not love in word, neither in tongue; but in deed and in truth. 19 And hereby we know that we are of the truth, and shall assure our hearts before him. 20 For if our heart condemn us, God is greater than our heart, and knoweth all things. 21 Beloved, if our heart condemn us not, then have we confidence toward God. 22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. 23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. 24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.
Chapter 4
Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. 2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: 3 and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. 4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. 5 They are of the world: therefore speak they of the world, and the world heareth them. 6 We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.
7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love. 9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. 10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we ought also to love one another. 12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. 13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. 14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world. 15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. 16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. 17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. 18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. 19 We love him, because he first loved us. 20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? 21 And this commandment have we from him, That he who loveth God love his brother also.
Chapter 5
Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. 2 By this we know that we love the children of God, when we love God, and keep his commandments. 3 For this is the love of God, that we keep his commandments: and his commandments are not grievous. 4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. 5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? 6 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. 7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. 8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. 9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. 10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. 11 And this is the record, that God hath given to us eternal life, and this life is in his Son. 12 He that hath the Son hath life; and he that hath not the Son of God hath not life.
13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. 14 And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: 15 and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. 17 All unrighteousness is sin: and there is a sin not unto death. 18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. 19 And we know that we are of God, and the whole world lieth in wickedness. 20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. 21 Little children, keep yourselves from idols. Amen.
Here are a few of the key words in 1 John:
truth | light | love | life | fellowship | know | antichrist
| Outline of the Book of 1 John Scriptures and Topics Covered: Fellowship with God – Chapters 1-3 Brotherly Love – Chapter 4 Victory over the World – Chapter 5 |
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