
Lazy, self-serving calvinists want nothing to do with conditions, personal responsibility. This 3rd column they run from.
Calvinism’s Terrible TULIP:
- Total Depravity
- Unconditional Election
- Limited Atonement
- Irresistible Grace
- Perseverance of the Saints
“…they that are with him are called, and chosen, and faithful.” Revelation 17:14
Those who will be eternally with Christ are “faithful” to Him who called and chose them. God clearly requires that like the 5 wise virgins, those He initially saves remain engaged in an abiding relationship with Him, the Great Bridegroom, which is a choice (Matthew 24:13; 25:1-13; Hebrews 3:6, 12-14; 10:26-39; Revelation 2-3, etc.).
Man’s part and the divine requirement, is to be “faithful.” It’s an essential. God calls, chooses, and man must have faith and be faithful to the LORD. Jesus says:
“be thou faithful unto death, and I will give thee a crown of life.” Revelation 2:10
God’s elect are simply those who elect to serve Him on HIS stated terms. Calvinism is demonic.
Calvinists falsely seek to remove man and his participation from salvation, claiming that if man has any involved men in salvation, then that’s a denial of the efficacy of Christ’s sacrifice. Nonsense. They teach that “the elect” are those whom God chose from the foundation of the world, with no involvement required of the recipient of His salvation. They teach the the “elect” person participates by obeying or even believing he has to obey Jesus, that such a person is denying the efficacy of Christ. In fact, they teach that even against the person’s will, God chose them as His elect and so they are forced to be His and go to Heaven. Total heresy.
MESSAGE RECEIVED FROM A CALVINIST:
“Do you guys ever wonder about the judgment reserved for those who could be judging God’s chosen?”
REPLY:
Who are “the chosen”? In the mind of delusional calvinists, THEY alone are the chosen, the elect but the Bible tells us that Jesus died for “the sins of THE WHOLE WORLD” and is not willing that ANY should perish, not one (2 Peter 3:9; 1 John 2:2). But Jesus says individual men, ALL of whom HE calls to Himself, have to choose, to elect Him on His terms to be with Him eternally (Josh 24:15; Rev 17:14, etc.).
The bigger question is: Do you ever if God really meant it when He told us He’s going to judge the defenders of His enemies with His enemies? Those who bid Godspeed to the wolves the LORD so often warned us about, will be judged with them, in hell (2 Peter 2:1-3; 2 John 10-11).
One believer writes: “God’s elect are the ones who choose His ways and follow His Son Jesus who came to save those who would give up the world for the Kingdom He came from.”
That is the exact truth about “the elect” – those who elect to love, worship, and obey Jesus.
To remain in the protection of our great God, we must remain soundly rooted and grounded in His Word, pure doctrine – which would necessitate the rejection of false, poisonous systems of theology such as calvinism (Ps 119; Prov 30:5-6; Acts 20:20-32; 2 Tim 2:15; 3:16-17, etc.).
Donald Stamps
Life in the Spirit Study Bible pgs 1846-47
(This is good. This is a good, brief read that is very balanced and establishes God’s initiating, merciful position and what He requires of man. This clears out the demonic, poisonous twists perpetrated by calvinists).
Eph. 1:4-5 “According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love; Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will.”
ELECTION, God’s choice of those who believe in Christ is an important doctrine to the apostle Paul (see Rom. 8:29-33; 9:6-26; 11:5,7,28; Col. 3:12; 1 Thes. 1:4; 2 Thes. 2:11; Tit. 1:1). Election (Gk. eklego) refers to God’s choice in Christ of a people for Himself in order that they should be holy and blameless before Him (cf. 2 Thes. 2:13). Paul sees this election as expressing the love of God as He receives as His own all who receive His Son, Jesus (John 1:12). The doctrine of election involves the following truths:
- Election is Christocentric, i.e., election of humans occurs only in union with Jesus Christ. “He hath chosen us in him” (Eph. 1:4; see v. 1, note), Jesus Himself is first of all the elect of God. Concerning Jesus, God states, “Behold my servant, whom I have chosen” (Mat. 12:18; cf. Is. 42:1,6; 1 Pet. 2:4). Christ, as the elect, is the foundation of our election. Only in union with Christ do we become members of the elect (Eph. 1:4,6-7, 9-10,12-13). No one is elect apart from union with Christ through faith.
- Election is “in (him) . . . through his blood” (Eph.1:7). God purposed before creation (Eph. 1:4) to have a people through Christ’s redemptive death on the cross. Thus election is grounded on Christ’s sacrificial death on Calvary to save us from our sins (Acts 20:28; Rom. 3:24-26).
- Election in Christ is primarily corporate, i.e., an election of a people (Eph. 1:4-5,7,9). The elected are called “the body of Christ” (4:12), “my church” (Mat. 16:15). God’s special people (1Pet. 2:9), and the “bride” of Christ (Rev. 21:9). Hence, election is corporate and embraces individual persons only as they identify and associate themselves with the body of Christ, the true church (Eph. 1:22-23; see Robert Shank, Elect in the Son [Minneapolis: Bethany House Publishers], pp. 45-55). This was true already of Israel in the O.T. (see Deut. 29:18-21, note; 2 Ki. 21:14, note; see article on GOD’S COVENANT WITH THE ISRAELITES, p. 314).
- The election to salvation and holiness of the body of Christ is always certain. But the certainty of election for individuals in the body remains conditional on their personal living faith in Jesus Christ and perseverance in union with Him. The apostle Paul demonstrates this as follows. (a) God’s eternal purpose for the church is that we should be holy and without blame before him” (Eph. 1:4). This refers both to forgiveness of sin (1:7) and to the church’s sanctification and holiness. God’s elect people are being led by the Holy Spirit toward sanctification and holiness (see Rom 8:14; Gal. 5:16-25). The apostle repeatedly emphasizes this paramount purpose of God (see Eph. 2:10; 3:14-19; 4:1-3,13-24; 5:1-18). (b) Fulfillment of this purpose for the corporate church is certain Christ will “present it to himself a glorious church . . . holy and without blemish” (5:27). (c) Fulfillment of this purpose for individuals in the church is conditional. Christ will present us “holy and without blame before him” (1:4) only if we continue in the faith. Paul states this clearly: Christ will “present you holy and unblameable . . . in his sight: if ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel” (Col. 1:22-23).
- Election to salvation in Christ is offered to all (John 3:16-17; 1 Tim. 2:4-6; Tit. 2:11; Heb 2:9) and becomes actual for particular persons contingent on their repentance and faith as they accept God’s gift of salvation in Christ (Eph. 2:8; 3:17; cf. Acts 2:21 ??; Rom 1:16; 4:16). At the point of faith, the believer is incorporated into the elect body of Christ (the church) by the Holy Spirit (1 Cor. 12:13), thereby becoming one of the elect. Thus, both God and humans have a decision in election (see Rom 8:29 and 2 Pet. 1:1-11).
PREDESTINATION. Predestination (Gk. pro-or-id’-zo) means “to decide beforehand” and applies to God’s purposes and objectives comprehended in election. Election is God’s choice “in Christ” of a people (the true church) for Himself. Predestination comprehends what will happen to God’s people (all genuine believers in Christ).
- God predestinates His elect to be: (a) called (Rom. 8:30); (b) justified (Rom. 1:24; 8:30); (c) glorified (Rom. 8:30); (d) conformed to the image of His Son (Rom. 8:29); (e) holy and without blame (Eph. 1:4); (f) adopted as children (1:5); (g) redeemed (1:7; (h) recipients of an inheritance (1:14); (i) for the praise of His glory (Eph. 1:12; 1 Pet. 2:9); (j) recipients of the Holy Spirit (Eph. 1:13; Gal. 3:14); and (k) created for good works (Eph. 2:10).
- Predestination, like election, refers to the corporate body of Christ (i.e., the true spiritual church), and comprehends individuals only in association with that body through a present living faith In Jesus Christ (Eph. 1:5,7,13; cf. Acts 2:38-41; 16:31).
SUMMARY. Concerning election and predestination, we might use the analogy of a great ship on its way to heaven. The ship (the church) is chosen by God to be His very own vessel. Christ is the Captain and Pilot of this ship. All who desire to be a part of this elect ship and its Captain can do so through a living faith in Christ. By which they come on board the ship. As long as one is on the ship, in company with its Captain, he is among the elect. If he chooses to abandon the ship and Captain, he ceases to be one of the elect. Election is always only in union with the Captain and His ship. Predestination tells us about the ship’s destination and what God has prepared for those remaining on it. God invites everyone to come aboard the elect ship through faith in Jesus Christ.” Donald Stamps Life in the Spirit Study Bible pgs 1846-47
Sealed? What Does that Really Mean?
Eternal Security Busted and Exposed
Calvinism is an extra-biblical system of theology which blatantly contradicts clear, known Scripture. 1 John 2:2 alone exposes calvinism as a doctrinal system of devils.
Calvinists are snakes. They hide this evil, demonic system of beliefs just like Satan attempted to hide his identity when he entered the pristine, sinless Garden, infiltrating, to deceive the man and woman. His first lie was the OSAS/ES/perseverance of the saints lie which led to the fall of mankind and is still leading to the damnation of millions (Gen 2:17; 3:4).
WHEN you hear someone use the terminology “sovereign grace” you know you are dealing with a deceived calvinist who has bought into a false gospel that intentionally over-emphasizes grace while ignoring divine holiness and justice and the God-given conditions for abiding in Christ. Cross-less. Rebuke and run if they don’t repent – which they most likely won’t because they are intoxicated with this delusion. Calvinism is a system, a set of doctrines of devils that grossly misrepresents Christ and His original Gospel! Calvinism and the Devils who Peddle it Busted!
If Free Will is True (and it is), Calvinism is Patently False (and it is)
As we read further, as we read and equally consider all of Scripture and continue to have the Holy Spirit mesh or properly set the tapestry of the divine will…. The more fuller picture emerges. One thing we begin to realize is that what the calvinist does is refuse to consider the biblical term “foreknowledge” …. God foreknew yet never did nor ever will tamper with the free will He sovereignly gave each man to choose ye this day whom ye will serve (Josh 24:15)…. Calvinism grossly perverts the character of God and the original Gospel by it’s intentional overemphasizing of certain things and purposeful ignoring other things.
Calvinism is demonic as well as those who espouse this evil system of hatred and futility (1 Timothy 4:1). None of those Romans verses they misuse mean or say that God tampered with the free will HE gave men… as if He foreordained that some go to hell as well as forcing His “elect” into His kingdom against their own free will. Calvinists read into the text. They are indoctrinated from small children with this diabolical system.
“Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: 14 But every man is tempted, when he is drawn away of his own lust, and enticed. 15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.” James 1:13-15
“But if the word of God foretells that some angels and men shall be certainly punished, it did so because it foreknew that they would be unchangeably [wicked], but not because God had created them so.” Justin Martyr- c. 100/114AD – c. 162/168 AD.
The LORD makes a crystal clear distinction between Himself, the one true God, and the idolatrous worship of all false gods, which are of Satan (1 Corinthians 10:19-21).
“And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.” Joshua 24:15
Calvinists for example, insist upon blaming the LORD in their false theology instead of simply realizing that God gave man a choice – “CHOOSE you this day whom ye will serve” – He sets before His people “life and death, blessing and cursing” and desires that we “choose life, (so) that both thou and thy seed may live:” (Deuteronomy 30:19)
“I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:” Deuteronomy 30:19
Can’t blame God for the wrong choice man made in the Garden that caused the fall of mankind, nor for the bad choices that mere men have made since then. Here’s how the LORD says things go down:
“Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: 14 BUT every man is tempted, when he is drawn away of his own lust, and enticed. 15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.” James 1:13-15
Here the LORD blames men for their sin, not Himself. Any person who is espousing a theology that blames God instead of sinful men, is under the power of “the spirit of antichrist.” (1 John 4:1-3)
Calvinism is a doctrine of devils, “another gospel” and those who peddle it are “accursed” and it doesn’t matter how Christian are sincere or well meaning they may appear (Galatians 1:6-9).
Satan will give people a million pounds of truth to kill them with that one ounce of poison. But calvinism has ample amounts of poison and no one who holds Scripture as final authority could possibly buy into it. “A little leaven leaveneth (ruins) the whole lump.” (Galatians 5:9) Here is a library of posts exposing the roots and false doctrines of calvinism. Calvinism
What Early Church Fathers said about Eternal Security
Calvinism’s Origins and Historical Roots
Calvinism Refuted with One Bible Verse


Abiding
Jacob’s Ladder: What Does it Mean to Us? [podcast]

Jacob’s Ladder: What Does it Mean to Us?
Jacob’s ladder was a prophetic prefiguring of how God was going to open up access to His throne of saving, divinely enabling grace by the sacrifice of His only begotten Son (Hebrews 4:14-16).
Jacob means supplanter, deceiver. To supplant means to displace another from what is theirs. It’s when someone or something takes the place of another, as through usurping force, scheming, strategy, or the like.
The sin, the work of the flesh called “emulations” in the New Testament Scriptures seems to best fit Jacob’s nature of striving to excel at the expense of others (Galatians 5:19-21). This is exactly what Jacob did to his brother Esau who as the elder brother, and as such, was supposed to receive the blessing of the firstborn son from their father (Isaac). Jacob cheated his older brother Esau out of the birthright which was due to the firstborn son, Esau (Genesis 27:36). Like Jacob, every born again believer has iniquitous tendencies that God graciously deals with and delivers us from, yet only as the saint continues, remains and abides in Christ (John 15).
Genesis 28:10-22
10 And Jacob went out from Beersheba, and went toward Haran (parched).
11 And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.
12 And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.
13 And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed (here God confirms the promise of Abraham, the Abrahamic covenant);
14 And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.
15 And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.
16 And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not (confirmation).
17 And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.
18 And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.
19 And he called the name of that place Bethel: but the name of that city was called Luz at the first.
20 And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,
21 So that I come again to my father’s house in peace; then shall the LORD be my God:
22 And this stone, which I have set for a pillar, shall be God’s house: and of all that thou shalt give me I will surely give the tenth unto thee.
Notice, “the LORD stood above it.” (v13) This speaks of Christ and how He is Creator and rules and reigns over all the earth and this is prophetic as to Heaven’s King coming to the earth to redeem mankind, paying the ransom price in full, redeeming the world, bridging the gap, as only He could do. No one else qualified because sinners can’t save or forgive sinners.
“The Son of man hath power on earth to forgive sins.” Matthew 9:6
The ladder Jacob was shown in his dream speaks of the beautiful “access” to the Father and Son made possible via the perfect sacrifice, redemptive work of Jesus Christ. It reveals the work of Heaven, the work of God and His holy angels in the earth among men – to bring to Himself every “willing and obedient” soul “until the fulness of the Gentiles be come in.” (Isaiah 1:19-20; John 1:12-13; Romans 11:25)
Christ Gave Us “Access”
“By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.” Romans 5:2
“For through him we both have access by one Spirit unto the Father.” Ephesians 2:18
“In whom we have boldness and access with confidence by the faith of him.” Ephesians 3:12
Only Jesus Qualified to Stand in the Gap – to Bridge the Gap Sin had Caused, our Separation from God
“And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.” Ezekiel 22:30
This ladder that was shown to Jacob, set up and extending from the earth to Heaven, Christ Himself peering over the top, expresses the “access” to Heaven’s saving grace and all that He died to purchase for His people! (Hebrews 4:14-16, etc.) Jesus Christ was the only One in history who qualified to pay the perfect price for the sins of the whole world – to bring us back to the Father! (Ezekiel 22:30; 2 Corinthians 5:19, 21; 1 Timothy 2:4-6; 1 Peter 3:18; 1 John 2:1-2, etc.).
“Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.” Romans 5:1-2
“Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. 15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. 16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” Hebrews 4:14-16
William MacDonald on Jacob’s dream and ladder:
“At Bethel, Jacob had a wonderful dream in which he saw a ladder or staircase extending from earth to heaven. This suggested ‘the fact of a real, uninterrupted, and close communion between heaven and earth, and in particular between God in His glory and man in his solitude.’ … Believers even now can enjoy moment-by-moment fellowship with the Lord. At this time when Jacob’s heart was probably filled with regret for the past, loneliness in the present, and uncertainty about the future, God graciously made a covenant with him as He had with Abraham and Isaac. ‘I am with thee’; safety; I ‘will keep thee in all places whither thou goest’; guidance; ‘will bring thee again into this land’; personal guarantee; ‘I will not leave thee, until I have done that which I have spoken to thee of.’” William MacDonald, Believer’s Bible Commentary, p 64
As they were with God’s provisionary work in Jacob’s life, so angels are busy ministers of God in the lives of His New Testament saints. The words “angel” and “angels” appear 180 times in the New Testament. Here’s but a sampling:
“But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool? 14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?” Hebrews 1:13-14
“Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.” Hebrews 13:2
Adam Clarke on Jacob’s Ladder
“Genesis 28:12
He dreamed, and behold a ladder – A multitude of fanciful things have been spoken of Jacob’s vision of the ladder, and its signification. It might have several designs, as God chooses to accomplish the greatest number of ends by the fewest and simplest means possible. 1. It is very likely that its primary design was to point out the providence of God, by which he watches over and regulates all terrestrial things; for nothing is left to merely natural causes; a heavenly agency pervades, actuates, and directs all. In his present circumstances it was highly necessary that Jacob should have a clear and distinct view of this subject, that he might be the better prepared to meet all occurrences with the conviction that all was working together for his good. 2. It might be intended also to point out the intercourse between heaven and earth, and the connection of both worlds by the means of angelic ministry. That this is fact we learn from many histories in the Old Testament; and it is a doctrine that is unequivocally taught in the New: Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation? 3. It was probably a type of Christ, in whom both worlds meet, and in whom the Divine and human nature are conjoined. The Ladder was set up on the Earth, and the Top of it reached to Heaven; for God was manifested in the Flesh, and in him dwelt all the fullness of the Godhead bodily. Nothing could be a more expressive emblem of the incarnation and its effects; Jesus Christ is the grand connecting medium between heaven and earth, and between God and man. By him God comes down to man; through him man ascends to God. It appears that our Lord applies the vision in this way himself, first, In that remarkable speech to Nathanael, Hereafter ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man, John 1:51. Secondly, in his speech to Thomas, John 14:6: I am the Way, and the truth, and the life; no man cometh unto the Father but by me.”
Think about how Heaven was opened to fallen mankind when Jesus died on that cross, declaring that “It is finished” or the price for man’s sin was paid in full (John 19:30). The veil that separated man from a holy God was ripped in half, was parted, signifying that God had accomplished redemption in His Son and now has come out to meet each man on a personal basis for fellowship and communion. That’s the stated reason for the creation of mankind and why Jesus came to the earth (Exodus 25:8; John 17:3).
“And let them make me a sanctuary; that I may dwell among them.” Exodus 25:8
“And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” John 17:3
The veil that separated God and man was removed when Jesus died on the cross.
“And the veil of the temple was rent in twain from the top to the bottom.” Mark 15:38
Jesus’ blood satisfied the claims of the Father’s justice to redeem, to buy back to Himself fallen mankind from sin.
“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. 20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. 21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” 2 Corinthians 5:19, 21
FB Meyer on Jacob’s Ladder
“Genesis 28:10-22
JACOB’S VISION AT BETHEL
This is the Ladder chapter, in which a wayward, weak man is seen holding fellowship with the Eternal God, who loves us, notwithstanding our unworthiness, and desire to lead us into a life of power and blessedness. It is all wonderful! Notice the four Beholds! Gen_28:12-15. Sunset. Overtaken on a moor by the swift fall of the Oriental night, Jacob had no alternative than to sleep in the open. But he slept to see! Night. There is an open way between heaven and earth for each of us. The movement of the tide and circulation of the blood are not more regular than the inter-communication between heaven and earth. Jacob may have thought that God was local: now he found Him to be omnipresent. Every lonely spot was His house, filled with angels. Morning. Worship, consecration, the vows of God. Put down thy foot on God’s promises. He will do more than He has said. Thou shalt come to thy Father’s house in peace.”
In the night, in the darkest hour of his life, Jacob wrestled with the angel of the LORD and was subdued, was brought down to nothing, dead and buried (Genesis 32). This was the cross that preceded and must precede the resurrection.
Like Jacob, the man who is broken by God will walk with a limp of dependency for the remainder of his days on earth!
“One sign you’ve encountered God is you walk with a limp, not a strut.” unknown
Read Genesis 32.
“I would rather limp into to Heaven than walk into HELL!” Charles Pray
Christ is depicted here in this ladder from the earth to Heaven. Jesus Christ alone bridged the gap between Heaven and earth, the chasm caused by sin, at the fall of mankind in the Garden.
“Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.” John 14:6
Jacob’s ladder depicted here connecting Heaven and earth is not to be viewed as something we climb in order to merit or earn the favor, grace, mercy, salvation, and blessings of God (Ephesians 2:8-9; Titus 3:5-7). No, it seems to speak of the activity, the busy, active involvement of Heaven in the work of redemption concerning the operations of Christ’s kingdom on earth. This is what Jesus was speaking of when He spoke to Nathaniel:
“And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.” John 1:51
When Jesus said these words it concerned Him and His ministry and mission on earth the first time He came. Thereafter it pertains to making good on His perfect salvation plan for mankind where now having accomplished redemption, He now reigns again in glory at His Father’s right hand, ever living to provide what He died to purchase! Books of Hebrews.
In this illustrative ladder from Heaven vision, God is saying that He will and is providing everything needed for everyone who desires to be His, straight from His holy throne in Heaven. The redemption that is Christ, the Word, the Holy Spirit, and His holy angels come to mind as agents of the redemption of Heaven working in the earth today.
As glory’s Great Intercessor, Jesus lives to provide what He died to purchase for His beloved people.
“But this man, because he continueth ever, hath an unchangeable priesthood. 25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. 26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;” Hebrews 7:24-26
Jacob’s ladder, Heaven opened to fallen mankind, is a type of Christ who is man’s only “way” to God, the only “Mediator” between God and man and to God, who is in Heaven.
“For there is one God, and one mediator between God and men, the man Christ Jesus;” 1 Timothy 2:5
Christ alone accomplished such blessed reconciliation for us and every blessing from God comes through our LORD Jesus (2 Corinthians 1:20). So Jacob’s ladder is a type of Christ who is man’s only “way” to God, the only “Mediator between God and men” who is now in Heaven intercedoing for us on the right hand of His Father (Hebrews 7:24-26).
“I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.” John 15:5
John Wesley on Jacob’s Ladder:
“Behold a ladder set upon the earth, and the top of it reached heaven, the angels ascending and descending on it, and the Lord stood above it – This might represent The providence of God, by which there is a constant correspondence kept up between heaven and earth. The counsels of heaven are executed on earth, and the affairs of this earth are all known in heaven. Providence doth his work gradually and by steps; angels are employed as ministering spirits to serve all the designs of providence, and the wisdom of God is at the upper end of the ladder, directing all the motions of second causes to his glory. The angels are active spirits, continually ascending and descending; they rest not day nor night. They ascend to give account of what they have done, and to receive orders; and descend to execute the orders they have received. This vision gave seasonable comfort to Jacob, letting him know that he had both a good guide and good guard; that though he was to wander from his father’s house, yet he was the care of Providence, and the charge of the holy angels. The mediation of Christ. He is this ladder: the foot on earth in his human nature, the top in heaven in his divine nature; or the former is his humiliation, the latter is his exaltation. All the intercourse between heaven and earth since the fall is by this ladder. Christ is the way: all God’s favours come to us, and all our services come to him, by Christ. If God dwell with us, and we with him, it is by Christ: we have no way of getting to heaven but by this ladder; for the kind offices the angels do us, are all owing to Christ, who hath reconciled things on earth and things in heaven, Col_1:20.”
David W. Dyer on Jacob’s ladder:
“JACOB’S DREAM: While Jacob was fleeing from his brother Esau, he spent a night in the wilderness. There he used a stone for a pillow. While he slept, he dreamed a wonderful dream. In the dream he saw “…a ladder set up on the earth, and its top reached to heaven; and there the angels of God were ascending and descending on it” (Gen 28:12). When he woke up, he realized that this was a special place. He named it “Bethel” which means “the house of God.” You see, when we are truly being God’s house, when we are fulfilling the requirements of being in the Spirit and led by our Head, in that place and at that time the heavens are opened. The presence of God becomes real to us. We actually experience being the “house” or habitation of God in a corporate way – the “Bethel” of today. At these times there is truly an open heaven. The presence of God is very real. His authority or “throne” is known to us. Revelation, enlightenment, and spiritual understanding is occurring. Further, the ministering spirits, the angels, are coming and going – “ascending and descending” – bringing messages from the throne and perhaps “carrying” the praises and petitions of the members back with them. Of course we are describing something spiritual here with earthly words. Perhaps exact details of this angelic traffic cannot be known exactly. Yet, in such heavenly situations, the proximity of ministering angels is very real. Perhaps we are not very aware of it, but it is occurring. We, God’s people have the wonderful privilege of entering into His presence together. When we meet, we can enjoy an “open heaven” where the invisible things of His kingdom become real to us. As we enter into the Spirit together, the unimaginable wonders of Jesus and His will for us are available for us to possess. We, insignificant human beings, can enjoy the reality of being the habitation of the Most High God. May we never be satisfied with anything less!” Let My People God!
PRAYER: Father, we come to You now, in the name of Jesus Christ, our sole, our only access, ladder, way to You. Please teach us Your ways. Let us be truly crucified with Christ as we enjoy all the benefits You provided to us through Him. May our communion and fellowship with You and Your people be sweet, blessed, and fruitful to Your eternal glory as we eagerly look for Your soon return LORD. In Jesus’ name, amen.
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Abiding
“If God be For Us Who can be Against Us?” [podcast]

WHO is God truly “with”?
“And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The Lord is with you, while ye be with him; and IF YE SEEK HIM, he will be found of you; but IF ye forsake him, he will forsake you.” 2 Chronicles 15:2
What happens when one of His children deny Him?
“It is a faithful saying: For if we be dead with him, we shall also live with him: 12 if we suffer, we shall also reign with him: if we deny him, he also will deny us: 13 if we believe not, yet he abideth faithful: he cannot deny himself.” 2 Timothy 2:11-13
Those who reject Him shall be rejected by Him. OSAS/eternal security is a fairy tale espoused by the moral cowards who refuse to serve God on HIS stated terms – repentance, faith, true worship, obedience, holiness, the crucified life, etc.
“And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. 15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.” Matthew 10:14-15
Persecution and the Disciple of Jesus
1 Peter 4
“But the end of all things is at hand: be ye therefore sober, and watch unto prayer.
8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
9 Use hospitality one to another without grudging.
10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.”
Suffering as a Christian
12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
13 But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.
16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.”
Romans 8
“And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.”
God’s Everlasting Love
31 What shall we then say to these things? If God be for us, who can be against us?
32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
33 Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
37 Nay, in all these things we are more than conquerors through him that loved us.
38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”
“Romans 8:29: For whom he did foreknow, etc. – “In this and the following verse the apostle shows how our calling is an argument that all things work together to advance our eternal happiness, by showing the several steps which the wisdom and goodness of God have settled, in order to complete our salvation. In order to this he first gives us, in this verse, the foundation and finishing, or the beginning and end, of the scheme of our redemption: For whom God did foreknow, he also did predestinate to be conformed to the image of his Son. To foreknow, here signifies to design before, or at the first forming of the scheme; to bestow the favor and privilege of being God’s people upon any set of men, Rom_11:2. This is the foundation or first step of our salvation; namely, the purpose and grace of God, which was given us in Christ Jesus, before the world began, 2Ti_1:9. Then, he knew or favored us; for in this sense the word to know is taken in a great variety of places, both in the Old and New Testaments. And as he knew the Gentiles then, when the scheme was laid, and before any part of it was executed, consequently, in reference to the execution of this scheme, he foreknew us. This is the first step of our salvation, and the end or finishing of it is our conformity to the Son of God in eternal glory, Rom_8:17, which includes and supposes our moral conformity to him. When God knew us, at the forming of the Gospel scheme; or, when he intended to bestow on us the privilege of being his people; he then destinated or designed us to be conformed to the image of his Son; and, as he destinated or determined us then to this very high honor and happiness, he pre-destinated, fore-ordained, or pre-determined us to it. Thus we are to understand the foundation and finishing of the scheme of our salvation. The foundation is the foreknowledge, or gracious purpose of God; the finishing is our being joint heirs with Christ. Now, our calling or invitation (see on Rom_8:28 (note)) stands in connection with both these.” Adam Clarke
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Abiding
The Song of Moses: God’s Favor upon His People [podcast]

“And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.” Deuteronomy 31:30
Everything we read of the children of Israel was pointing to Christ and to His perfect salvation He would later come and accomplish and bestow upon His beloved people, the body of Christ which is “the Israel of God.” (Galatians 6:16) And so this song is written to us (Romans 15:4; Corinthians 10:11).
At the end of his days, at the end of the 5 books he penned, God gives us through Moses a summation of His salvation work among His beloved people.
“He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. 11 As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: 12 So the LORD alone did lead him, and there was no strange god with him. 13 He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock; 14 Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.” Deuteronomy 32:10-14
“32:10-14 The birth and childhood of the nation of Israel are described in verse 10. After the Exodus from Egypt, God guided, instructed, and preserved His people with the love of a mother eagle (v. 11). There was no foreign god who had a part in Israel’s preservation. Why then should the nation turn to idolatry and ascribe the goodness of Jehovah to another? Beginning in verse 13, the song is prophetic. He brought them into the blessings of the Promised Land.” Believer’s Bible Commentary
“Deuteronomy 32:10
a [He found him in a desert land …] The sevenfold preservation of Israel:
1. God found (literally, sustained) him in the wilderness (Deu_32:10).
2. He led him around (Deu_32:10-12).
3. He instructed him (Deu_32:10).
4. He kept him as the apple (pupil) of His eye.
5. He preserved him from idolatry (Deu_32:12).
6. He exalted him among the nations (Deu_32:13).
7. He gave him material prosperity (Deu_32:13-14).
b [apple of his eye] Hebrew: ’iyshown (H380), the dark pupil of the eye; the hole, gate, or door of the eye (Psa_17:8; Pro_7:2)” Dake
“Deuteronomy 31:30-32:14
MOSES’ SONG: THE LORD’S FAVOR UPON ISRAEL
The song of Moses, like the fabled song of the swan, was his last and sweetest. It is probably the noblest ode in the whole compass of the Bible, and is the source from which subsequent singers derived suggestions for their noblest outbursts. The marginal references prove how deeply it dyed the national sentiment.
It excels in the names and designations of the Almighty. He is the Rock: Deu_31:4; Deu_31:15; Deu_31:18; Deu_31:30; Jehovah: Deu_31:6; Father: Deu_31:6; the Most High: Deu_31:8; God: El, the strong, Deu_31:15, etc. What a study are the names of God, scattered through the Bible! Each was coined to meet some need of the human soul. What the rocks of the desert are to its shifting sands God is amid the changes of this mortal existence.
This earlier part of the song is very tender. We are God’s portion; the apple of His eye; as young eaglets, whom the mother-bird is carefully teaching to fly, the favored recipients of God’s richest gifts, Deu_31:13, etc.” FB Meyer
Notice the descriptive language, the metaphors—how the LORD illustrates how He loves, protects, and provides for His people. In Scripture, the LORD uses imagery to communicate truth.
“Moses’ song and what our LORD reveals in this message, is such a beautiful picture of God finding us in our hopeless, miserable, and lost state. He pulls us out of the miry clay and gives us His supply of grace. He then clothes us with His righteousness, seating us in heavenly places in Christ and surrounding us with His care and protection. God’s love and goodness to us.” Karen Cochran
“He that dwelleth in the secret place of the most High
shall abide under the shadow of the Almighty. 2 I will
say of the LORD, He is my refuge and my fortress: my
God; in him will I trust. 3 Surely he shall deliver thee
from the snare of the fowler, and from the noisome
pestilence. 4 He shall cover thee with his feathers,
and under his wings shalt thou trust: his truth shall
be thy shield and buckler.” Psalms 91:1-4
Read Psalm 91 often so this truth permeates you. Here the LORD uses the imagery of His “winged fowl” creation (Genesis 1:21). GOD made this very creature/bird for the express purpose of showing us how much He loves us and how He comforts, cares and provides for, guides, and protects His own (Psalms 91:1).
“The Song of Moses is recorded in Deuteronomy 32 of the King James Version (KJV), spanning verses 1 through 43. It is a prophetic poem given by Moses to the children of Israel just before his death, serving as a witness and a reminder of God’s faithfulness and Israel’s potential turning away.”
Prayer: Father, please grant that I know and understand You more and more. I love You LORD. In Jesus’ name. Amen.
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