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Lazy, self-serving calvinists want nothing to do with conditions, personal responsibility. This 3rd column they run from.

Calvinism’s Terrible TULIP:

  • Total Depravity
  • Unconditional Election
  • Limited Atonement
  • Irresistible Grace
  • Perseverance of the Saints

“…they that are with him are called, and chosen, and faithful.” Revelation 17:14 

Those who will be eternally with Christ are “faithful” to Him who called and chose them. God clearly requires that like the 5 wise virgins, those He initially saves remain engaged in an abiding relationship with Him, the Great Bridegroom, which is a choice (Matthew 24:13; 25:1-13; Hebrews 3:6, 12-14; 10:26-39; Revelation 2-3, etc.).

Man’s part and the divine requirement, is to be “faithful.” It’s an essential. God calls, chooses, and man must have faith and be faithful to the LORD. Jesus says:

be thou faithful unto death, and I will give thee a crown of life.” Revelation 2:10

God’s elect are simply those who elect to serve Him on HIS stated terms. Calvinism is demonic.

Calvinists falsely seek to remove man and his participation from salvation, claiming that if man has any involved men in salvation, then that’s a denial of the efficacy of Christ’s sacrifice. Nonsense. They teach that “the elect” are those whom God chose from the foundation of the world, with no involvement required of the recipient of His salvation. They teach the the “elect” person participates by obeying or even believing he has to obey Jesus, that such a person is denying the efficacy of Christ. In fact, they teach that even against the person’s will, God chose them as His elect and so they are forced to be His and go to Heaven. Total heresy.

Is YOUR Work Finished just Because Jesus’ Work is Finished? 

MESSAGE RECEIVED FROM A CALVINIST:

“Do you guys ever wonder about the judgment reserved for those who could be judging God’s chosen?”

REPLY:

Who are “the chosen”? In the mind of delusional calvinists, THEY alone are the chosen, the elect but the Bible tells us that Jesus died for “the sins of THE WHOLE WORLD” and is not willing that ANY should perish, not one (2 Peter 3:9; 1 John 2:2). But Jesus says individual men, ALL of whom HE calls to Himself, have to choose, to elect Him on His terms to be with Him eternally (Josh 24:15; Rev 17:14, etc.).

The bigger question is: Do you ever if God really meant it when He told us He’s going to judge the defenders of His enemies with His enemies? Those who bid Godspeed to the wolves the LORD so often warned us about, will be judged with them, in hell (2 Peter 2:1-3; 2 John 10-11).

One believer writes: “God’s elect are the ones who choose His ways and follow His Son Jesus who came to save those who would give up the world for the Kingdom He came from.”

That is the exact truth about “the elect” – those who elect to love, worship, and obey Jesus.

To remain in the protection of our great God, we must remain soundly rooted and grounded in His Word, pure doctrine – which would necessitate the rejection of false, poisonous systems of theology such as calvinism (Ps 119; Prov 30:5-6; Acts 20:20-32; 2 Tim 2:15; 3:16-17, etc.).

———————-

Donald Stamps
Life in the Spirit Study Bible pgs 1846-47

(This is good. This is a good, brief read that is very balanced and establishes God’s initiating, merciful position and what He requires of man. This clears out the demonic, poisonous twists perpetrated by calvinists).

Eph. 1:4-5 “According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love; Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will.”

ELECTION, God’s choice of those who believe in Christ is an important doctrine to the apostle Paul (see Rom. 8:29-33; 9:6-26; 11:5,7,28; Col. 3:12; 1 Thes. 1:4; 2 Thes. 2:11; Tit. 1:1). Election (Gk. eklego) refers to God’s choice in Christ of a people for Himself in order that they should be holy and blameless before Him (cf. 2 Thes. 2:13). Paul sees this election as expressing the love of God as He receives as His own all who receive His Son, Jesus (John 1:12). The doctrine of election involves the following truths:

  • Election is Christocentric, i.e., election of humans occurs only in union with Jesus Christ. “He hath chosen us in him” (Eph. 1:4; see v. 1, note), Jesus Himself is first of all the elect of God. Concerning Jesus, God states, “Behold my servant, whom I have chosen” (Mat. 12:18; cf. Is. 42:1,6; 1 Pet. 2:4). Christ, as the elect, is the foundation of our election. Only in union with Christ do we become members of the elect (Eph. 1:4,6-7, 9-10,12-13). No one is elect apart from union with Christ through faith.
  • Election is “in (him) . . . through his blood” (Eph.1:7). God purposed before creation (Eph. 1:4) to have a people through Christ’s redemptive death on the cross. Thus election is grounded on Christ’s sacrificial death on Calvary to save us from our sins (Acts 20:28; Rom. 3:24-26).
  • Election in Christ is primarily corporate, i.e., an election of a people (Eph. 1:4-5,7,9). The elected are called “the body of Christ” (4:12), “my church” (Mat. 16:15). God’s special people (1Pet. 2:9), and the “bride” of Christ (Rev. 21:9). Hence, election is corporate and embraces individual persons only as they identify and associate themselves with the body of Christ, the true church (Eph. 1:22-23; see Robert Shank, Elect in the Son [Minneapolis: Bethany House Publishers], pp. 45-55). This was true already of Israel in the O.T. (see Deut. 29:18-21, note; 2 Ki. 21:14, note; see article on GOD’S COVENANT WITH THE ISRAELITES, p. 314).
  • The election to salvation and holiness of the body of Christ is always certain. But the certainty of election for individuals in the body remains conditional on their personal living faith in Jesus Christ and perseverance in union with Him. The apostle Paul demonstrates this as follows. (a) God’s eternal purpose for the church is that we should be holy and without blame before him” (Eph. 1:4). This refers both to forgiveness of sin (1:7) and to the church’s sanctification and holiness. God’s elect people are being led by the Holy Spirit toward sanctification and holiness (see Rom 8:14; Gal. 5:16-25). The apostle repeatedly emphasizes this paramount purpose of God (see Eph. 2:10; 3:14-19; 4:1-3,13-24; 5:1-18). (b) Fulfillment of this purpose for the corporate church is certain Christ will “present it to himself a glorious church . . . holy and without blemish” (5:27). (c) Fulfillment of this purpose for individuals in the church is conditional. Christ will present us “holy and without blame before him” (1:4) only if we continue in the faith. Paul states this clearly: Christ will “present you holy and unblameable . . . in his sight: if ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel” (Col. 1:22-23).
  • Election to salvation in Christ is offered to all (John 3:16-17; 1 Tim. 2:4-6; Tit. 2:11; Heb 2:9) and becomes actual for particular persons contingent on their repentance and faith as they accept God’s gift of salvation in Christ (Eph. 2:8; 3:17; cf. Acts 2:21 ??; Rom 1:16; 4:16). At the point of faith, the believer is incorporated into the elect body of Christ (the church) by the Holy Spirit (1 Cor. 12:13), thereby becoming one of the elect. Thus, both God and humans have a decision in election (see Rom 8:29 and 2 Pet. 1:1-11).

PREDESTINATION. Predestination (Gk. pro-or-id’-zo) means “to decide beforehand” and applies to God’s purposes and objectives comprehended in election. Election is God’s choice “in Christ” of a people (the true church) for Himself. Predestination comprehends what will happen to God’s people (all genuine believers in Christ).

  • God predestinates His elect to be: (a) called (Rom. 8:30); (b) justified (Rom. 1:24; 8:30); (c) glorified (Rom. 8:30); (d) conformed to the image of His Son (Rom. 8:29); (e) holy and without blame (Eph. 1:4); (f) adopted as children (1:5); (g) redeemed (1:7; (h) recipients of an inheritance (1:14); (i) for the praise of His glory (Eph. 1:12; 1 Pet. 2:9); (j) recipients of the Holy Spirit (Eph. 1:13; Gal. 3:14); and (k) created for good works (Eph. 2:10).
  • Predestination, like election, refers to the corporate body of Christ (i.e., the true spiritual church), and comprehends individuals only in association with that body through a present living faith In Jesus Christ (Eph. 1:5,7,13; cf. Acts 2:38-41; 16:31).

SUMMARY. Concerning election and predestination, we might use the analogy of a great ship on its way to heaven. The ship (the church) is chosen by God to be His very own vessel. Christ is the Captain and Pilot of this ship. All who desire to be a part of this elect ship and its Captain can do so through a living faith in Christ. By which they come on board the ship. As long as one is on the ship, in company with its Captain, he is among the elect. If he chooses to abandon the ship and Captain, he ceases to be one of the elect. Election is always only in union with the Captain and His ship. Predestination tells us about the ship’s destination and what God has prepared for those remaining on it. God invites everyone to come aboard the elect ship through faith in Jesus Christ.” Donald Stamps Life in the Spirit Study Bible pgs 1846-47

Sealed? What Does that Really Mean?

Eternal Security Busted and Exposed

Calvinism Debunked

Calvinism is an extra-biblical system of theology which blatantly contradicts clear, known Scripture. 1 John 2:2 alone exposes calvinism as a doctrinal system of devils.

Calvinism Exposed

Calvinists are snakes. They hide this evil, demonic system of beliefs just like Satan attempted to hide his identity when he entered the pristine, sinless Garden, infiltrating, to deceive the man and woman. His first lie was the OSAS/ES/perseverance of the saints lie which led to the fall of mankind and is still leading to the damnation of millions (Gen 2:17; 3:4).

WHEN you hear someone use the terminology “sovereign grace” you know you are dealing with a deceived calvinist who has bought into a false gospel that intentionally over-emphasizes grace while ignoring divine holiness and justice and the God-given conditions for abiding in Christ. Cross-less. Rebuke and run if they don’t repent – which they most likely won’t because they are intoxicated with this delusion. Calvinism is a system, a set of doctrines of devils that grossly misrepresents Christ and His original Gospel! Calvinism and the Devils who Peddle it Busted!

If Free Will is True (and it is), Calvinism is Patently False (and it is)

As we read further, as we read and equally consider all of Scripture and continue to have the Holy Spirit mesh or properly set the tapestry of the divine will…. The more fuller picture emerges. One thing we begin to realize is that what the calvinist does is refuse to consider the biblical term “foreknowledge” …. God foreknew yet never did nor ever will tamper with the free will He sovereignly gave each man to choose ye this day whom ye will serve (Josh 24:15)…. Calvinism grossly perverts the character of God and the original Gospel by it’s intentional overemphasizing of certain things and purposeful ignoring other things.

Calvinism is demonic as well as those who espouse this evil system of hatred and futility (1 Timothy 4:1). None of those Romans verses they misuse mean or say that God tampered with the free will HE gave men… as if He foreordained that some go to hell as well as forcing His “elect” into His kingdom against their own free will. Calvinists read into the text. They are indoctrinated from small children with this diabolical system.

“Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: 14 But every man is tempted, when he is drawn away of his own lust, and enticed. 15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.” James 1:13-15

“But if the word of God foretells that some angels and men shall be certainly punished, it did so because it foreknew that they would be unchangeably [wicked], but not because God had created them so.” Justin Martyr- c. 100/114AD – c. 162/168 AD.

The LORD makes a crystal clear distinction between Himself, the one true God, and the idolatrous worship of all false gods, which are of Satan (1 Corinthians 10:19-21).

“And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.” Joshua 24:15

Calvinists for example, insist upon blaming the LORD in their false theology instead of simply realizing that God gave man a choice – “CHOOSE you this day whom ye will serve” – He sets before His people “life and death, blessing and cursing” and desires that we “choose life, (so) that both thou and thy seed may live:” (Deuteronomy 30:19)

“I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:” Deuteronomy 30:19

Can’t blame God for the wrong choice man made in the Garden that caused the fall of mankind, nor for the bad choices that mere men have made since then. Here’s how the LORD says things go down:

“Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: 14 BUT every man is tempted, when he is drawn away of his own lust, and enticed. 15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.” James 1:13-15

Here the LORD blames men for their sin, not Himself. Any person who is espousing a theology that blames God instead of sinful men, is under the power of “the spirit of antichrist.” (1 John 4:1-3)

Calvinism is a doctrine of devils, “another gospel” and those who peddle it are “accursed” and it doesn’t matter how Christian are sincere or well meaning they may appear (Galatians 1:6-9).

Satan will give people a million pounds of truth to kill them with that one ounce of poison. But calvinism has ample amounts of poison and no one who holds Scripture as final authority could possibly buy into it. “A little leaven leaveneth (ruins) the whole lump.” (Galatians 5:9) Here is a library of posts exposing the roots and false doctrines of calvinism. Calvinism

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Abiding

“If God be For Us Who can be Against Us?” [podcast] 


WHO is God truly “with”?

“And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The Lord is with you, while ye be with him; and IF YE SEEK HIM, he will be found of you; but IF ye forsake him, he will forsake you.” 2 Chronicles 15:2

What happens when one of His children deny Him?

It is a faithful saying: For if we be dead with him, we shall also live with him: 12 if we suffer, we shall also reign with him: if we deny him, he also will deny us: 13 if we believe not, yet he abideth faithful: he cannot deny himself.” 2 Timothy 2:11-13

Those who reject Him shall be rejected by Him. OSAS/eternal security is a fairy tale espoused by the moral cowards who refuse to serve God on HIS stated terms – repentance, faith, true worship, obedience, holiness, the crucified life, etc.

“And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. 15  Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.” Matthew 10:14-15

Persecution and the Disciple of Jesus

1 Peter 4

“But the end of all things is at hand: be ye therefore sober, and watch unto prayer.

8  And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

9  Use hospitality one to another without grudging.

10  As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

11  If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.”

Suffering as a Christian

12  Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

13  But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

14  If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

15  But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.

16  Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

17  For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

18  And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?

19  Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.”

Romans 8

“And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

29  For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

30  Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.”

God’s Everlasting Love

31  What shall we then say to these things? If God be for us, who can be against us?

32  He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

33  Who shall lay any thing to the charge of God’s elect? It is God that justifieth.

34  Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

35  Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

36  As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

37  Nay, in all these things we are more than conquerors through him that loved us.

38  For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

39  Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”

“Romans 8:29: For whom he did foreknow, etc. – “In this and the following verse the apostle shows how our calling is an argument that all things work together to advance our eternal happiness, by showing the several steps which the wisdom and goodness of God have settled, in order to complete our salvation. In order to this he first gives us, in this verse, the foundation and finishing, or the beginning and end, of the scheme of our redemption: For whom God did foreknow, he also did predestinate to be conformed to the image of his Son. To foreknow, here signifies to design before, or at the first forming of the scheme; to bestow the favor and privilege of being God’s people upon any set of men, Rom_11:2. This is the foundation or first step of our salvation; namely, the purpose and grace of God, which was given us in Christ Jesus, before the world began, 2Ti_1:9. Then, he knew or favored us; for in this sense the word to know is taken in a great variety of places, both in the Old and New Testaments. And as he knew the Gentiles then, when the scheme was laid, and before any part of it was executed, consequently, in reference to the execution of this scheme, he foreknew us. This is the first step of our salvation, and the end or finishing of it is our conformity to the Son of God in eternal glory, Rom_8:17, which includes and supposes our moral conformity to him. When God knew us, at the forming of the Gospel scheme; or, when he intended to bestow on us the privilege of being his people; he then destinated or designed us to be conformed to the image of his Son; and, as he destinated or determined us then to this very high honor and happiness, he pre-destinated, fore-ordained, or pre-determined us to it. Thus we are to understand the foundation and finishing of the scheme of our salvation. The foundation is the foreknowledge, or gracious purpose of God; the finishing is our being joint heirs with Christ. Now, our calling or invitation (see on Rom_8:28 (note)) stands in connection with both these.” Adam Clarke

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Abiding

The Song of Moses: God’s Favor upon His People [podcast]


“And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.” Deuteronomy 31:30

Everything we read of the children of Israel was pointing to Christ and to His perfect salvation He would later come and accomplish and bestow upon His beloved people, the body of Christ which is “the Israel of God.” (Galatians 6:16)  And so this song is written to us (Romans 15:4;  Corinthians 10:11).

At the end of his days, at the end of the 5 books he penned, God gives us through Moses a summation of His salvation work among His beloved people.

“He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. 11 As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: 12 So the LORD alone did lead him, and there was no strange god with him. 13  He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;  14  Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.” Deuteronomy 32:10-14

“32:10-14 The birth and childhood of the nation of Israel are described in verse 10. After the Exodus from Egypt, God guided, instructed, and preserved His people with the love of a mother eagle (v. 11). There was no foreign god who had a part in Israel’s preservation. Why then should the nation turn to idolatry and ascribe the goodness of Jehovah to another? Beginning in verse 13, the song is prophetic. He brought them into the blessings of the Promised Land.” Believer’s Bible Commentary

“Deuteronomy 32:10
a    [He found him in a desert land …] The sevenfold preservation of Israel:
1.    God found (literally, sustained) him in the wilderness (Deu_32:10).
2.    He led him around (Deu_32:10-12).
3.    He instructed him (Deu_32:10).
4.    He kept him as the apple (pupil) of His eye.
5.    He preserved him from idolatry (Deu_32:12).
6.    He exalted him among the nations (Deu_32:13).
7.    He gave him material prosperity (Deu_32:13-14).
b    [apple of his eye] Hebrew: ’iyshown (H380), the dark pupil of the eye; the hole, gate, or door of the eye (Psa_17:8; Pro_7:2)” Dake

“Deuteronomy 31:30-32:14
MOSES’ SONG: THE LORD’S FAVOR UPON ISRAEL
The song of Moses, like the fabled song of the swan, was his last and sweetest. It is probably the noblest ode in the whole compass of the Bible, and is the source from which subsequent singers derived suggestions for their noblest outbursts. The marginal references prove how deeply it dyed the national sentiment.

It excels in the names and designations of the Almighty. He is the Rock: Deu_31:4; Deu_31:15; Deu_31:18; Deu_31:30; Jehovah: Deu_31:6; Father: Deu_31:6; the Most High: Deu_31:8; God: El, the strong, Deu_31:15, etc. What a study are the names of God, scattered through the Bible! Each was coined to meet some need of the human soul. What the rocks of the desert are to its shifting sands God is amid the changes of this mortal existence.

This earlier part of the song is very tender. We are God’s portion; the apple of His eye; as young eaglets, whom the mother-bird is carefully teaching to fly, the favored recipients of God’s richest gifts, Deu_31:13, etc.” FB Meyer

Notice the descriptive language, the metaphors—how the LORD illustrates how He loves, protects, and provides for His people. In Scripture, the LORD uses imagery to communicate truth.

“Moses’ song and what our LORD reveals in this message, is such a beautiful picture of God finding us in our hopeless, miserable, and lost state. He pulls us out of the miry clay and gives us His supply of grace. He then clothes us with His righteousness, seating us in heavenly places in Christ and surrounding us with His care and protection. God’s love and goodness to us.” Karen Cochran

“He that dwelleth in the secret place of the most High

shall abide under the shadow of the Almighty. 2 I will

say of the LORD, He is my refuge and my fortress: my

God; in him will I trust. 3 Surely he shall deliver thee

from the snare of the fowler, and from the noisome

pestilence. 4 He shall cover thee with his feathers,

and under his wings shalt thou trust: his truth shall

be thy shield and buckler.” Psalms 91:1-4

Read Psalm 91 often so this truth permeates you. Here the LORD uses the imagery of His “winged fowl” creation (Genesis 1:21). GOD made this very creature/bird for the express purpose of showing us how much He loves us and how He comforts, cares and provides for, guides, and protects His own (Psalms 91:1).

“The Song of Moses is recorded in Deuteronomy 32 of the King James Version (KJV), spanning verses 1 through 43. It is a prophetic poem given by Moses to the children of Israel just before his death, serving as a witness and a reminder of God’s faithfulness and Israel’s potential turning away.”

Prayer: Father, please grant that I know and understand You more and more. I love You LORD. In Jesus’ name. Amen.

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Abiding

The Book of 1 John Narrated [podcast]


Love. Truth. Know.

Note: The Book of 1 John has at least 3 power words and truths to behold: 1. Love, 2. Truth, 3. Know

“Love” appears 44 times in 1 John.

“Truth” appears 10 times in 1 John.

“Know” appears 28 times in 1 John.

Some have called the book of 1 John “the book of certainties” as Christ’s apostle John is blunt, curt, strong, forceful in/with the truth, and loving – a true man of steal, and velvet.

Reading any book of the Bible 10-20 times, reading straight through it, is powerfully effective in getting that Word of our God and its divine thoughts into our heart and mind.


Chapter 1

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; (for the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) that which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. And these things write we unto you, that your joy may be full.

This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make him a liar, and his word is not in us.

Chapter 2

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: and he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. And hereby we do know that we know him, if we keep his commandments. He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. He that saith he abideth in him ought himself also so to walk, even as he walked.

Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. He that saith he is in the light, and hateth his brother, is in darkness even until now. 10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. 11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

12 I write unto you, little children, because your sins are forgiven you for his name’s sake. 13 I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. 14 I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. 16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. 17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. 19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. 20 But ye have an unction from the Holy One, and ye know all things. 21 I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.

22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. 23 Whosoever denieth the Son, the same hath not the Father: [but] he that acknowledgeth the Son hath the Father also24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. 25 And this is the promise that he hath promised us, even eternal life.

26 These things have I written unto you concerning them that seduce you. 27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. 28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. 29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

Chapter 3

Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure.

Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. And ye know that he was manifested to take away our sins; and in him is no sin. Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. 10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

11 For this is the message that ye heard from the beginning, that we should love one another. 12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous. 13 Marvel not, my brethren, if the world hate you. 14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. 15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. 16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

18 My little children, let us not love in word, neither in tongue; but in deed and in truth. 19 And hereby we know that we are of the truth, and shall assure our hearts before him. 20 For if our heart condemn us, God is greater than our heart, and knoweth all things. 21 Beloved, if our heart condemn us not, then have we confidence toward God. 22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. 23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. 24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

Chapter 4

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. They are of the world: therefore speak they of the world, and the world heareth them. We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.

Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love. In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. 10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we ought also to love one another. 12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. 13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. 14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world. 15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. 16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. 17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. 18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. 19 We love him, because he first loved us. 20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? 21 And this commandment have we from him, That he who loveth God love his brother also.

Chapter 5

Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. By this we know that we love the children of God, when we love God, and keep his commandments. For this is the love of God, that we keep his commandments: and his commandments are not grievous. For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. 10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. 11 And this is the record, that God hath given to us eternal life, and this life is in his Son. 12 He that hath the Son hath life; and he that hath not the Son of God hath not life.

13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. 14 And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: 15 and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.

16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. 17 All unrighteousness is sin: and there is a sin not unto death. 18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. 19 And we know that we are of God, and the whole world lieth in wickedness. 20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. 21 Little children, keep yourselves from idols. Amen.

Here are a few of the key words in 1 John:

truth | light | love | life | fellowship | know | antichrist

Outline of the Book of 1 John
Scriptures and Topics Covered:
Fellowship with God – Chapters 1-3
Brotherly Love – Chapter 4
Victory over the World – Chapter 5

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