Excerpt from the book I Die Daily
The Essential Cross of the Believer
“For whosoever will save his life shall lose it.” Matthew 16:25
Now that we know who the Way is—Jesus, let’s look into what this very Son of God Himself said concerning those who would follow Him. After all, if a person is going to go to God’s Heaven, he needs to find out what God Himself said is essential to get there, right?
Then said Jesus unto his disciples, If ANY man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? Matthew 16:24-26
Like it or not, Jesus is speaking here of the eternal soul of every man. If need be, read His words again here. Notice that the Son of God uses the terms “if ANY man” and “whosoever.” Jesus is speaking to all about His requirements and conditions. (Anybody want to argue with the Son of God?) Did you notice that there is no special privilege or concession given here for those who have previously been saved? We should rid our minds of the subtle deception that we are somehow “secure” outside of the protection that comes from obedience to God’s Word (Prov. 30:5; Acts 20:32). Only those who are not currently “doers” of the Word of God are deceived into thinking they are secure while not presently abiding in Christ. “But be ye doers of the word, and not hearers only, deceiving your own selves” (James 1:22).
The crucified life is God’s only solution for complete victory over all sin. Walk it. Read Romans 6 each morning this week prayerfully. Stop listening to those not preaching the cross.
The apostle Paul said, “I die daily” (1 Cor. 15:31). How did Paul “die daily”? How is this exemplary apostle’s dying depicted in Scripture? He sentenced himself to death, kept under his body of sin, and was crucified with Christ and to the world, and the world to him. He was buried with Christ and determined to glory in Christ’s cross alone (Rom. 6:3-4; 1 Cor. 9:27; 2 Cor. 1:9; Gal. 2:20; 6:14).
“Oh how the devil hates the message of the cross!” John Umlauf
We were all born in sin and “dead in sins,” and now the LORD “hath quickened us (made us alive) together with Christ” (Rom. 6:8; Eph. 2:5.) After being found and saved by the LORD, the believer should follow Christ in water baptism, yet only to show that he is now “dead with Christ” and that Christ now reigns in his life, as he is now “raised up” with Christ (Rom. 6:3-4; 8:11). Water baptism is the public announcement showing and openly declaring one’s own death, burial, and resurrection with Christ, one’s new Master. The death of self is symbolized in the going down into the water, and the coming up out of the water represents the resurrection accomplished by Jesus and now made effectual in that life. The Gospel is not about H2O, but rather it’s about being baptized into Christ’s death—being dead, buried, and raised up with Him (Rom. 6:3-4; Col. 2:11-12). As we are dead with Christ and to self, buried with Him, He raises us up in His power to please Him.
One’s entrance into the kingdom of God at initial salvation is only the beginning point of his participation in the Gospel—the death, burial, and resurrection life of Christ. The born-again saint never outgrows his essential need to participate with Jesus in the Gospel. The true disciple follows Christ “daily,” and that includes denying himself and taking up his cross to be crucified with his LORD and Savior. He chooses Christ who is the life, the only way, and the truth; and is therefore ready for His soon return. “When Christ, who is our life, shall appear, then shall ye also appear with him in glory” (Colossians 3:4).
Romans 6 is not speaking of water baptism, but it is that which is signified or symbolized by water baptism—being dead to self and sin, buried with Christ, and raised up to new life with Jesus, to no longer serve sin and please self but Christ. Look at verse 4 of Romans 6: “Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.”
Note the words of Holy Scripture here— “buried … death … raised up.” This is the Gospel as it is being lived out in our lives. As we choose to daily die—moment by moment—giving way to His greater purpose, He raises us up out of the place of death and burial to be led and used of Him.
Anointed to the Burial
I remember fondly the days leading up to my water baptism as a young believer. My pastor at the time was keenly aware of the importance of people understanding what water baptism is, so he gave me a question-and-answer type work sheet to go through. Each question gave Scriptures to study and get the answers from. So, when I was water baptized there was a realization and spiritual anointing that came upon me—a distinct sealing type phenomenon by the Holy Spirit in which I was buried or hid with Christ in God. There was clearly a work of the Holy Spirit that day.
Beloved, there is no power or magic in water. God is trying to get at death to self, and His Spirit enables such. Water baptism merely represents going down into the death process and coming up out of the water represents the raised-up life. Without the work of the divine Person of the Holy Ghost and the believer’s going down into the death of Christ, water baptism is futile.
It is the work of the Spirit of God that is essential in our new birth, death, burial, and resurrection, just as He participated in our LORD’s birth, death, burial, and resurrection (Luke 1:35; Rom. 8:11; Col. 2:11-12).
For to this end (for this chief purpose) Christ both died, and rose, and revived, that he might be Lord both of the dead and living. Romans 14:9
Not only is the Holy Spirit’s involvement and Jesus Christ’s sacrifice on His cross essential, where He worked with Christ to shed His blood to redeem us, but according to this same and only Savior, the taking up the cross to deny and bury self is also essential in pleasing God. His resurrection rule cannot occur without the willing participation of the recipient of His salvation. Jesus died to buy us back from sin, Satan, and slavery to self; and now our lives are made new in Him, all things now being of God and under Christ’s reign (Rom. 14:9; 2 Cor. 5:17-18).
And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. 2 Corinthians 5:15
Those redeemed by the One who bled on that cross that stood atop Calvary’s hill, should from the moment they are grafted in, no longer serve self but rather the Savior.
The way the believer lives unto (pleases) the LORD and not self, is by the power of the One who was for us “slain from the foundation of the world.”
And all that dwell upon the earth shall worship him (the antichrist), whose names are not written in the book of life of the Lamb slain from the foundation of the world. Revelation 13:8
It all began “from the foundation of the world” when in His mind, “God so loved the world that he gave his only begotten Son” (Jn. 3:16; Rom. 5:6, 8). So, redemption through “the Lamb slain,” which grants His overcoming grace, began in the mind of God from “the foundation of the world” (Jer. 1:5; Rev. 13:8). How could we ever now doubt how much He loves us! It is to Him alone who is worthy that we, with our lives, now give “honour, and glory, and blessing.”
Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing. Revelation 5:12
All this being said, we should observe that the LORD doesn’t do things against the free moral agency He gave to every man. The individual must be “willing and obedient” if he is to “eat the good of the land” (Isa. 1:19-20).
Gaze, oh gaze on the divine form, the eternal glory, the heavenly beauty, the tenderly pleading gentleness of crucified love, as it stretches out its pierced hands and says, ‘Oh, will you not abide with me?’ – Andrew Murray, Abide in Christ, p. 175
“The New Man”
That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; And be renewed in the spirit of your mind; And that ye put on the new man, which after God is created in righteousness and true holiness. Ephesians 4:22-24
You are no longer your own, but rather bought with a price (1 Cor. 6:19-20).
If a saint chooses not to live out of the “new man, which after God is created in righteousness and true holiness,” he will by default revert back to the Adamic nature and its sinful deeds. Is this permissible in God’s eyes? Does the LORD overlook the sins of those He has saved?
What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin. Now if we be dead with Christ, we believe that we shall also live with him: Romans 6:1-8
Hint: renewing your mind is biblical but it will never take the central place of the crucified life. The extent of “solutions” given in the modern church include renewing your mind. Yes yet that comes after the cross in kingdom priority – the crucified life – which is never mentioned in the apostate modern church world.
v1 – the cross
v2 – renewing the mind
“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” Romans 12:1-2
Whenever the constant of the cross, the crucified life, is absent from our personal lives, there will be defeat, there will be no victory.
Trying to renew your mind, changing your thinking, is only successful after the fact of a life that is “crucified with Christ.” (Romans 6; Galatians 2:20; 5:24; 6:14, etc.
Putting Your Foot Down!
https://safeguardyoursoul.com/dominating-the-devil/
The “But” Factor
The taking up of the cross, the implement of death to self, is essential in separating the saint from the taint of sin, self, and Satan, which would otherwise defile us in the eyes of Him who is “Holy, holy, holy” (Isa. 6:3; Rev. 4:8).
Are you beginning to see why the cross is essential—both Christ’s and ours? The LORD told His own covenant people that their sins had separated them from Him. “But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear” (Isaiah 59:2).
The word “but” here speaks of the dividing factor or attribute of sin. Sin interrupts our fellowship with Him who is holy. Sin still separates. Both the cross of Jesus (first and foremost) and our carrying our own cross deal with the problem of sin, but only when applied and participated in.
To take up the cross in obedience to Christ’s command is to agree with God that the sinful man must be mortified with his evil deeds and desires (Gal. 5:24). We must by the crucified life, “put off” the old man, the man of sin, and “put on the new man.” (Eph. 4:22-24) When one takes up his cross, which is the implement of death to self, he demonstrates that he loves the LORD more than self. God then blesses his life to be separate from sin and sinners, and to escape the taint of sin that would otherwise defile him in the eyes of Him who is “Holy, holy, holy” (Isa. 6:3; Rev. 4:8). Such a work is essential to separate the saint from the stain of sin, self, and Satan. The cross makes possible one’s death to self and sin and the resurrection presence of God (Rom. 6:7; 2 Cor. 4:1011). Holy-Spirit-enabled death to self disallows, stifles, and restrains the work of sin in us so that Christ’s divine life might work in and through us to bless others (Rom. 8:13; 2 Cor. 4:12).
Any person who has been made righteous by the LORD and now somehow believes he is secure while living in sin, is utterly deceived and all of Scripture testifies to this truth.
Who is it that is made free from the sins that violate the holiness of the LORD? “For he that is dead is freed from sin” (Rom. 6:7).
Beloved, it is the sanctifying work of the cross of Jesus and the application of it in the life of the saint that sets him apart in holiness to the Savior.
We find not one promise of security or assurance in Holy Scripture given to any person who is not presently abiding in Jesus Christ—as He prescribed in His Word (John 10:27-29; 15:1-6). Jesus promised His original 12 apostles an eternal throne in Heaven, yet one of them chose not to abide or remain in Him, and subsequently went to hell for his iniquity (Acts 1:25). Christ promised His 12 that “ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved” (Matt. 10:22). Remaining in Christ—enduring to the end of one’s life—is a divinely-issued condition for being with the LORD eternally (this Bible subject is covered extensively in the book titled Lie of the Ages).
Concerning the daily cross and how it applies and does not apply to the believer, David Kupelian, vice president and managing editor of WorldNetDaily.com, writes:
It’s self-evident that we’re all born with a troublesome nature called ‘pride.’ Basically, pride is the part of us that wants to be God. It loves being praised, quickly puffs up with angry judgment over the real or perceived wrongs of others—and as a rule is oblivious to its own faults. Moreover, you can think of pride as a ‘life form’—a living, breathing ‘something’ which, like any other life form or ‘creature,’ can be fed or starved. When it’s fed, it grows and enlarges; when it is starved, it diminishes and dies—daily.
Of course—and this is something of a divine paradox—as Christians, we know we can’t save ourselves, and yet we are most definitely called to obedience. So, let’s not slough off our responsibility to ‘die daily’ by comfortably presuming on the unending mercy of God. His mercy is unending, indeed, but also balanced with justice, and these two seemingly contradictory qualities work together mysteriously and wonderfully toward our redemption, but only in the truly sincere human soul that doesn’t tempt God.
This writer realizes that the modern gospel differs from this biblical truth and message, but whom shall we trust? God, or mere men? Who is the Judge before whom we will one day stand to give account?
May God bless each of us to “Let God be true and every man a liar” (Romans 3:4), placing Him and therefore His holy truth above the words, concepts, or philosophies of any other (Prov. 21:30).
Do we take God at His Word? Do we believe, trust, embrace, and obey His words?
“The vigor of our spiritual life will be in exact proportion to the place held by the Bible in our life and thoughts.” – George Mueller
After repenting and receiving Christ and initial salvation, one must remain in fellowship with (abide in) Jesus till the end of his life or he will lose out eternally (Matt. 10:22; 24:13; Rom. 11:22; Col. 1:23; Heb. 2:3, 3:6, 1215; 10:26-39; 12:14-15; Rev. 2-3, etc.). Jesus told those who had believed that if they continued in His Word (not man’s) they would be His disciples, and that they would know the truth and the truth would make them free (John 8:31-32).
Jesus died to justify us, saving us from living in sin which would merit us the wrath of God (Rom. 5:9). He certainly didn’t die to grant us a license to live in sin, but rather grace and power over sin through the crucified life (Rom. 6; Tit. 2:11-12).
The deeds of the body must be put to death, or they will wreak sinful havoc on that life where they are not crucified. The cross is the only answer, not behavioral modification, which is the level on which most messages in the modern church world seek to deal with sin. If the sinful nature is allowed to reign by not being put down, the course of resident, inherited iniquity will be sin and death (Rom. 6:1-23; James 1:14-15). “For if ye live after the flesh, ye shall die (spiritual death—separation): but if ye through the Spirit do mortify the deeds of the body, ye shall live” (Romans 8:13).
When man fell in the Garden, he became dead inside. He lost the relationship and place of intimacy with His Maker, and no longer needed to be tempted externally. Man’s original inner inclination toward the LORD became slanted and tending toward self. He became self-absorbed instead of absorbed into the LORD his Maker. He then lived unto self—out of self. His inward bent is now to please self, which is rebellion and part and parcel of the first Adam. This is the fate of all born with the stain of inherent sin.
Man cannot please God in his fallen nature— “Because the carnal mind is enmity against God” (Rom. 8:7). This is why fallen man must be regenerated, and thereafter self must be denied by the power and grace of the Holy Ghost (Rom. 8:13; Tit. 3:5-7).
When self-will is laid down flat and the LORD’s will takes over, victory is brought about— “For sin shall not have dominion over you: for ye are not under the law, but under grace” (Rom. 6:14). God’s greater grace, will, and glory, override self and succeed triumphantly. He said we are “more than conquerors through him that loved us” (Rom. 8:37).
It is only when and as sinful self is laid down and sacrificed that the far exceeding blessing of the life of Jesus is manifested in our daily life (2 Cor. 4:10-11). When we are crucifying self and walking in the Spirit, in Christ, the saint is pleasing to the Father. Remember that it is only in Jesus Christ that the Father told us He is “well pleased” (Matt. 3:17; 12:18; 17:5). To be in Christ is to be pleasing to the Father, but to be in self is to be at enmity with Him (Rom. 8:1-7). May His divine life engulf us today as He increases, and we decrease (John 3:30). “But thanks be to God, which giveth us the victory through our Lord Jesus Christ” (1 Cor. 15:57).
The Bible calls our fallen inherent sinful bent the “flesh,” “body of sin,” “carnal,” and the “old man.” We commanded to crucify the old man that is bent toward sin and evil desires that if acted upon, would cause us to be in violation against the holiness of God (Gal. 5:24). God is holy; therefore, that fallen sinful nature must be subdued, or one will not be pleasing to the LORD but rather experience spiritual “death” (Rom. 8:6, 13),
The Bible tells us that “the flesh” is “enmity against God” (Rom. 8:7, 13.) The apostle Paul said he had to “keep under” his sinful nature so that he would not ultimately become a “castaway” (1 Cor. 9:27). Sound out this word “castaway.” Many today would seek to manipulate the meaning of this word to fit their own convoluted theology, yet a “castaway” is simply one who would be cast away from God and forfeit His eternal blessings due to a violation of His order and holiness.
For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. Romans 8:6-8
The sin of Adam affected the whole world. It was a sin that was felt throughout God’s creation, which was before according to His pristine and perfect design (Gen. 13). Adam’s sin affected all human beings from the time of his transgression. Many call this the doctrine of Inherent Sin, which states that Adam’s sin nature was passed on to all who came after him “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Rom. 5:12).
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous. Romans 5:18-19
Once the LORD finds and regenerates the individual saint, this universally inherited Adamic nature must be restrained or made unresponsive by the power of the Holy Spirit and the willing participation of the disciple, in order for the life of Christ to manifest in that life— “if ye through the Spirit do mortify the deeds of the body, ye shall live” (Rom. 8:13.)
In the same way that we inherit physical features from our parents and ancestors, each and every man has inherited from Adam his fallen spiritual nature and condition, which is spiritual death— “death passed upon all men” (Rom. 5:12). All men are born of water spiritually dead (separated from and at enmity with God).
Since death “passed upon all men” after Adam and “ALL have sinned,” we are also under the condemnation of God, separated from Him who is “Holy, holy, holy” until reconciled through Christ (Isaiah 6:3; Romans 5:12, 18-19; Ephesians 2:3). We all stand guilty before God and deserving of the punishment of our sin (Romans 3).
No More Condemnation
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. Romans 8:1
According to Romans 8:1, there is an initial and an ongoing condition for getting out from under the “condemnation” of God:
- One must repent, believe upon, and be “in Christ Jesus,” and
- “walk not after the flesh, but after the Spirit.”
Remaining or abiding in Christ is essential to remaining in the justification and blessing of God (see also John 15:1-6).
“There is therefore now no condemnation to them which are in Christ Jesus”—so as long as the redeemed believer remains “in Christ Jesus,” he is not under “condemnation” (Rom. 8:1).
“No good thing” dwells in man outside of Christ, and as long as he remains out of Christ, he is a slave to corruption (Romans chapters 6-8; Rom. 7:18). The only victory is Christ and being in Him. Only Jesus can conquer sin, and those who are in Him are possessed with the power of His conquering, overcoming grace.
The first Adam was conquered by sin. The last Adam (Jesus) conquered sin (Rom. 5). The first Adam left us with an inherent nature of sin while the last Adam regenerates, redeems, and rescues us from the sinful nature, condemnation, penalty, and punishment we received from the first Adam.
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous. Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. Romans 5:15-21
“But where sin abounded, grace did much more abound.” Through Jesus Christ, the Church and the individual believer have been granted “great grace” to live according to the righteous standards of the One who told us He is “Holy, holy, holy” (Isa. 6:3; Acts 4:33; Rev. 4:8). Grace was given to grant the believer power over sin and not to justify him in his sin (Tit. 2:11-12). When we come before His throne of grace, it is not only to receive mercy, but also grace, or divine enablement, to overcome (Heb. 4:16; Rev. 2-3). Fighting the good fight of faith and overcoming are a must (1 Tim. 6:12; Rev. 2-3).
“Let every one that nameth the name of Christ depart from iniquity” (2 Timothy 2:19). The opposite of living in sin is living in the place of holiness. We are “called” and commanded to live holy, and this should be of concern to every person who “nameth the name of Christ.”
But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy. 1 Peter 1:15-16
His holiness prevails, and sin cannot have dominion over those who are dead with Christ, buried, and presently raised up in His life. This is the truth expressed in the whole of this passage.
Derek Tidball, in his book The Message of the Cross, asks:
“Why is there an uneasy silence about crucifying the sinful nature with its passions when it is clearly so crucial to the Bible’s teaching about holiness? For all our excuses, the truth is perhaps that such teaching does not fit easily into a comfortable world where self-indulgence and self- satisfaction reign supreme. Our silence betrays how deeply the atmosphere of the world has infected the church, and how we fear the opinion of the world more than the opinion of the Lord. The cross, however, cannot be shunted to the sidelines. It stands high on the hill of Calvary and calls individual believers to stand apart from the cultural values of the world. It equally calls the church as a whole to a deep repentance for its compromise with the world, to take radical action in ejecting sin from its midst and to demonstrate a new seriousness about holiness.” pp. 240-241
Many writers of old and today read Romans 5 and ignore the divinely imposed conditions of Romans 6. They therefore come out with a slanted and dangerous theology, which has led many to turn “the grace of our God into lasciviousness (license for sin),” and by doing so they are “denying the only Lord God, and our Lord Jesus Christ” (Jude 3-4).
Always remember that without personal holiness, no man is going to see the LORD (Matt. 5:8; Heb. 12:14; Rev. 3:5-6).
If one only read this portion of Scripture (Romans 5), he might lean toward Calvinism and an unconditional eternal security, yet there’s more to this picture, and the ensuing verses reveal the rest of the story. Romans 6 reveals the God-given personal responsibility of each saved saint, and how these blessings of His grace are conditional upon the obedience of the individual recipient. Read Romans 6-8 through three times in the next week. Also, a thorough and ongoing look at Romans chapters 3-8 is essential to a sound doctrinal foundation.
YOU know when you are right with God, when you are enduring the sound doctrine of His Word, when you are running TO the cross message and not AWAY from it! “Enemies of the cross” of Christ “mind earthly things” and not the things the LORD commanded (Philippians 3:18-19).
The apostle Paul said: “For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not” (Rom. 7:18).
We must rightly—biblically—assess our true spiritual nature, and when we do, we will know that without Jesus, we are corrupt and depraved in the nature of the first Adam. Knowing that there is “no good thing” that dwells in us, that is, in our flesh, we should sentence our self-life to death, that our lives might rely upon the LORD and not sinful self. “But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead” (2 Cor. 1:9).
The lack of teaching in the Christian world on this all-important biblical truth has greatly hindered the understanding of many who have a desire to fully please and serve the LORD. May the LORD bless each of us to have this message of the cross embedded deeply into our hearts and minds. Speaking of His own cross, Jesus told His disciples to “Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men” (Luke 9:44).
The gross lack of attention to this core biblical truth (the cross) has given way to a myriad of Cain-type methods to modify behavior instead of teaching men to crucify the evil tendencies of the fallen nature and walk in the new man—presenting ourselves as living sacrifices unto the LORD and being transformed by the renewing of our minds (Rom. 12:1-2).
PRAYER: LORD, please teach me Your truth. Allow my heart and mind to understand from whence I came and where You desire to take this life that You gave. I am sinful by nature and yet, You have made me a new creature in Christ, granting Your overcoming grace by the power of Your Holy Spirit. Right this moment, if never before, I stop my life and humble myself under Your mighty hand, fully submitting my life to You, begging You to live in me and raise my life upward to glorify You alone from this moment forward. I am dead and buried with Christ—I am crucified with Christ. I am dead and my life is hid with Christ in God. Holy Father, into Your hands I commend my spirit. In Jesus’ Name, Amen.
Capture Points
- On an index card, write out the words of Jesus recorded in Matthew 16:24-26.
- Examining the words of Romans 8:13-14, discuss the role of the Holy Spirit in empowering and leading the disciple to glorify God in this life by putting away the works of the flesh and living a life in the Spirit (KJB recommended).
- Because there is “no good thing” that dwells in us (in our flesh), discuss practical measures as to how the disciple of Jesus is to daily sentence to death the deeds of the sinful nature (Romans 7:18; 2 Corinthians 1:9; Galatians 5:19-21).
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Abiding
“If any man speak, let him Speak as the Oracles of God” [podcast]

The Holy Spirit spoke through the prophet Amos of the day we now live in.
“Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:” Amos 8:11
“Amos 8:11: A famine in the land – The most grievous of all famines, a famine of the words of Jehovah; a time in which no prophet should appear, no spiritual counsellor, no faithful reprover, none any longer who would point out the way of salvation, or would assure them of the mercy of God on their repentance and return to him. This is the severest of God’s judgments on this side the worm that never dieth, and the fire that is never quenched.” Adam Clarke
Today, we have an epidemic of people in ministry, doing ministry, who’ve never been personally grounded in God’s Word. In many cases, they have followed the convoluted teachings of others, of mere men. Sad yet so true. On social media we see arrogant novices spreading a poisonous mixture, a diatribe of half-truths and heresies (1 Timothy 3:6). Beware and be not one of them. Get soundly grounded in God’s Word for yourself. Begin immediately studying God’s Word for yourself, which is a divine mandate (2 Timothy 2:15). That’s exactly what Paul told Timothy to do and exactly what God tells you to do here in 2 Timothy 2:15.
Deceivers don’t teach you the Bible itself. No, instead they build their brand, their “ministry” on extracting a few verses in order to use to tickle the ears of their prey. These people are charlatans and have no business teaching the body of Christ. Run.
“If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.” 1 Peter 4:11
“If any man speak, let him – In his whole conversation, public and private. Speak as the oracles of God – Let all his words be according to this pattern, both as to matter and manner, more especially in public. By this mark we may always know who are, so far, the true or false prophets. The oracles of God teach that men should repent, believe, obey. He that treats of faith and leaves out repentance, or does not enjoin practical holiness to believers, does not speak as the oracles of God: he does not preach Christ, let him think as highly of himself as he will.” John Wesley
“In order to explain or enforce God’s word, and edify his neighbor, let him do it as those did to whom the living oracles were committed: they spoke as they were inspired by the Holy Ghost. … should speak as or according to the oracles already delivered, grounding all their exhortations and doctrines on some portion of that revelation already given. This command is sent to every man upon earth in holy orders … Their teaching should be what the oracles of God, the Holy Scriptures, teach and authenticate.” Adam Clarke
“That he may give more precision to his counsel, the Apostle proceeds to speak of gifts under two heads into which they are naturally divided. First come those which St. Paul (Rom_12:6-8) ranges under the head of prophecy, embracing therein teaching and exhortation likewise: “If any man speaketh, speaking as it were “oracles of God.” The first Christian preachers must have gained their knowledge of the life and teaching of Jesus by listening to the narratives of the Twelve, and must have gone forth to give their teaching orally. The training of those who were appointed to minister in the various places whither the apostolic missions penetrated must have been of the same kind. In those first years there was work to be done which would seem more important than the writing of a Gospel history. When such preachers published to the congregations what they had learnt of the Master’s lessons, their sermons would be orally given, and though conveying the same instruction, would be liable to constant modifications of words. It was from such oral teaching that the variations found in the Gospel narratives probably had their origin. The preachers gave the spirit, and as nearly as possible the text, of what they had been taught. Perhaps by memoranda or otherwise, they would refresh their knowledge of the apostolic words, so as to adhere as much as might be to what they had first received. The word logia-oracles-which the Apostle here employs, seems intended to remind such preachers and teachers that they now, as the Jews of old, had received “living oracles,” (Act_7:38) words by which spiritual life was conveyed, to deliver to the Church. Those of them who were Jews would call to mind how God’s prophets had constantly prefaced their message with “Thus saith the Lord” or concluded it with the Divine accrediting, “I am the Lord”; and that the Christian prophet must bear in mind that he is only an ambassador, and must abide by his commission, if he would speak with authority, that as a steward he must ever think of the account to be some day given of “the oracles of God” (Rom_3:2) with which he was entrusted, and must “handle aright the word of truth”. (2Ti_2:15) For all such is St. Peter’s admonition, “If any man speaketh, speaking as it were oracles of God.” Expositor’s Bible Commentary
Ministry has become a performance – where people are performing, seeking to brand themselves, constantly creating endless media productions to increase their followers, their personal popularity…. it’s a fleshly show, a stage for carnality … Paul speaks of this in Philippians 3:18-21.
Have you ever pondered why there is little or no Scripture being used when listening to someone pretending to be speaking about the LORD? You should wonder (Matthew 7:16, 20; 1 John 4:1).
“Preach the word” is the divine mandate, command (2 Timothy 4:2).
Let us cease to pretend that we represent the LORD when everything we say isn’t coming straight out of His Word. Read that again please. He didn’t instruct us to entertain or to tell stories. He commanded us to preach HIS Word. King James Bible.
“If any man speak, let him speak as the oracles (written Word) of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.” 1 Peter 4:11
Think God is calling you to serve? Good. If He has saved you, He has called you (Ephesians 2:8-10; 4:7). Get lost in His Word every day (Jeremiah 15:16). Read it (Revelation 1:3). Study it (2 Timothy 2:15). Memorize it (Proverbs 4:4). Meditate upon it day and night (Joshua 1:8; Psalm 1). THAT’s your prep for ministry, not going to an antichrist seminary. Jesus inducted you into His school of the Holy Ghost and Word the moment He saved you.
Purged, Sanctified, Meet for the Master’s Use, Prepared unto Every Good Work
“If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.” 2 Timothy 2:21
The only way the disciple of Jesus can be “prepared unto every good work” of the Gospel, is via the Word of God, by way of a personal knowledge and understanding of the precepts of God and his personal use of that divine truth, wisdom.
“And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. 16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17 That the man of God may be perfect (equipped, mature), throughly furnished (with God’s Word) unto all good works.” 2 Timothy 3:15-17
“But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.” Hebrews 5:14
Dear minister of Christ:
It is your duty and personal responsibility to study and learn and increasingly know and be filled full of the truth of God. And, this cannot and will not happen outside of diligently, daily study of God’s Word. Memorize 2 Timothy 2:15 and 3:15-17.
“Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge. 18 For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips. 19 That thy trust may be in the LORD, I have made known to thee this day, even to thee. 20 Have not I written to thee excellent things in counsels and knowledge, 21 That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee?” Proverbs 22:17-21
How shall a man be prepared to speak the oracles of God other than getting those precepts, those divine truths into his own heart and mind by diligently studying God’s Word?
“Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel. 2 So I opened my mouth, and he caused me to eat that roll. 3 And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness. 4 And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them.” Ezekiel 3:1-4
How can God’s words possibly get into us unless we get into and stay into His Word?
“But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear.” 1 Peter 3:15
If you are a disciple of Christ, your goal should be to have Scripture memorized in order to be equipped to “give an answer to every” single person who you meet who has questions – saved and unsaved.
Every answer to man’s questions and problems are given to us in Holy Scripture. – “ALL things that pertain unto life and godliness” (2 Peter 1:3-4). Are you learning them for your own life and the lives of others?
If Christ is truly sanctified (set apart as supreme, ultimate priority) in our hearts, we are diligently desiring, studying, learning, memorizing, and communicating His blessed Word. We are being armed for giving an answer from His Precepts to those He blesses us to speak with.
“As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. 11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.” 1 Peter 4:10-11
If you dare speak for God – Let God speak for Himself by speaking, quoting His Word. This necessitates your personal duty to learn, to memorize His Word: “Let thine heart RETAIN my words” (Proverbs 4:4).
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Abiding
“Lord, Teach us to Pray” [podcast]

“Truly our fellowship is with the Father, and with his Son Jesus Christ.” 1 John 1:3
Prayer is simply communing with God.
“One of his disciples said unto him, Lord, teach us to pray.” Luke 11:1
“Lord, teach us to pray.” Christ’s disciples today should ask the LORD to “teach us to pray.” The disciples called on Jesus to teach them to pray—to have a prayer life, to live a life of prayer, to commune with Him and the Father perpetually. Christ answered them and us by giving the whole Church a model prayer to be followed in spontaneous and joyful relationship. Here it is:
“And it came to pass, that, as he was praying in a
certain place, when he ceased, one of his disciples
said unto him, Lord, teach us to pray, as John also
taught his disciples. 2 And he said unto them,
When ye pray, say, Our Father which art in
heaven, Hallowed be thy name. Thy kingdom
come. Thy will be done, as in heaven, so in earth. 3
Give us day by day our daily bread. 4 And forgive
us our sins; for we also forgive every one that is
indebted to us. And lead us not into temptation;
but deliver us from evil.” Luke 11:1-4
When addressing the remove of the words “Our” and “which art in heaven” by the fake, the corrupted “bibles,” one writes asks:
“Is your Bible geared to glorify antichrist? Is your Bible going to be used by antichrist to convince you he is Jesus?” unknown
Jesus is coming—ready or not.
“Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.” Matthew 26:41
Prayer is to spiritual life what breathing is to the natural life. If you stop breathing, you die. If we don’t “pray without ceasing” we will not be in the will of God, will not be obeying God, and will fall into temptation, into sin.
“Pray without ceasing.” 1 Thessalonians 5:17
You cannot and will not overcome sin and Satan, the world, and the flesh, without living a life of prayer.
Prayer: Father in Heaven, in the name of Jesus Christ, I ask You
to teach me to pray. Here and now, I lay my life into Your holy
hands afresh. You must increase, and I must decrease. In the
name of Jesus, please bless this life to be dead and buried and
raised up by You, LORD. In Jesus’ name. Amen.
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Abiding
The Danger of Joining a Modern Church [podcast]

Fruit. Fruit. Fruit.
“Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.” Matthew 12:33
Speaking of the pattern of one’s life, Jesus taught that a good tree cannot bear bad fruit. A bad tree cannot bear good fruit.
“Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. 16 Ye shall know (discern) them by their fruits. Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 20 Wherefore by their fruits ye shall know them.” Matthew 7:15-20
Jesus commanded His people to “know” which is to discern all “by their fruits”—to be fruit inspectors—first in their own lives and then in all others (1 Corinthians 11:31-32; 2 Corinthians 13:5).
Personally, I fail to find anywhere that Jesus or His apostles instructed any saints to “go find a local church and plug in.” Hebrews 10:25 is peddled by pastors today who seek a loyal following instead of seeking to fulfill their God-given duties to establish their hearers in the faith, to ground them in God’s Word, to equip them for the work of the ministry, etc.
“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.” Hebrews 10:25
Read that again please. Does it say to find a church? No. Those who are born again ARE already God’s “church” which simply means His called out people. More biblically, should we not simply be His church—His people, daily? This seems to be the pattern we see among the earliest followers of Jesus (Acts 2:42-47; 5:42; Colossians 3:16, etc.).
The authentic remnant elect of Christ do not patronize or bid Godspeed to false leaders (2 John 9-11; Revelation 2:2).
Refusing to sit under, condone, bid Godspeed to the false gospel, false doctrines, false teachers and wolves of the modern church … is not forsaking the assembly! Instead, it’s obedience to God who mandates that we “mark them,” that we “earnestly contend” against them, and warns us that anyone who bids Godspeed to them will be punished with them (Romans 16:17-18; Jude 3; 2 John 10-11).
If you are prone to cite Hebrews 10:25 to advocate for going to church weekly, consider where you learned that. In churches, right? Funny you probably don’t even have 10 Bible verses memorized and yet, to the benefit of the pastor, you know that one. What does this tell us? What does this reveal? What’s wrong with this picture?
What happens when people get loyal to a local church especially in this late hour where great apostasy was foretold? Here are a few obvious things that happen when someone “joins a church.”
- Most people who join churches today are not even born again, are not told they must repent and believe on Jesus to be born again. They become proud of their pastor and friends at that gathering (Zechariah 11:17).
- Church members are not learning the Word of God itself because they are simply being led by a wolf who is fostering their allegiance toward himself, not Christ (Colossians 2:8-10, 18-19; 3:1-4).
- They are not becoming soul winners (Proverbs 11:30; Luke 19:10).
- Attenders of modern churches are seldom if ever taught, established with personal knowledge of the Scriptures, the paramount truth that God’s Word itself is the final divine authority on all matters of the Christian faith and the practice of it (Deuteronomy 4:10; Psalms 119; 138:2; Isaiah 40:8; Mark 13:31; John 10:35; Romans 3:4; 2 Timothy 3:15-17; 2 Peter 1:19-21).
- The Bible message, warning to “love not the world” is seldom or never heard. Those who live worldly are separated from God (James 4:4; 1 John 2:15-17).
- Fake pastor do not teach people to get into God’s Word for themselves and so church attenders today are not in the Word daily for themselves which is by satanic design and therefore have no biblical foundation (Psalms 11:3; Matthew 7:19-29; 2 Timothy 2:15).
- When do we hear in modern churches that Jesus Christ is the Grand Subject of all of Holy Scripture? We don’t (Psalms 40:7-8; Luke 24:25-27, 44-46; John 5:39-40; 2 Peter 1:19-21).
- They are never taught the value God places upon good works in those He saves by His grace (Ephesians 2:8-10; Titus 1:16; 3:8; 1 John 2:4).
- The Great Commission Jesus gave to His people is never mentioned and when it is, they’ve turned it into just another way of promoting themselves, their own brand, ministry (Matthew 28:18-20; Mark 16:15-20; Luke 24:47; Book of Acts).
- They are not being equipped “for the work of the ministry” which is the duty being carried out by every authentic overseer of Christ’s church (Ephesians 4:11-12; 1 Peter 5:1-6).
- Never taught in the modern churches is the fact that God holds each person He saves personally responsible, personally accountable for following Jesus daily (Deuteronomy 24:16; Joshua 24:14-15; Luke 21:34-36; 2 Timothy 2:15; Hebrews 3:6, 12-14; 10:26-39; 12:14; Revelation 2-3, etc.).
- Modern day church members are not in the Word for themselves and the pastors have led them to this biblical illiteracy because they are building a church busine$$ and dumb people are easy prey/targets to rob (Isaiah 9:16; 56:8-12; Jeremiah 23; Ezekiel 34; Matthew 23; 2 Thessalonians 2:9-12; 2 Timothy 4:2-4, etc.).
- Church goers are barely or never heard the essential cross message which Jesus requires to follow Him (Matthew 16:24-25; Luke 9:23-24; Romans 6; 2 Corinthians 4:10-12; Galatians 2:20; 5:24; Colossians 3:3, etc.).
- They are never warned of going to hell if they die in sin (Ezekiel 33:12-13; Matthew 10:22; 24:13; Hebrews 3:6; 10:26-39; Revelation 21:8, 27).
- They are never taught that God is “Holy, holy, holy” and that He requires that those who are His be holy as He is holy (Isaiah 6:3; 1 Peter 1:15-16; Revelation 4:8).
- Those who attend a church are never informed that only those who overcome sin and Satan will be with Jesus eternally which is exactly what Christ told each and every one of the seven churches of Asia minor (Revelation 2-3).
- They are never taught that saving grace without exception results in the saved living according to the Scripture: “Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; (Titus 2:11-12).
- Members are taught the demonic lie of eternal security/once saved always saved , which is Satan’s first teaching and irrefutably led to the fall of mankind in the Garden (Genesis 2:17; 3:4).
- The mountains of warnings in Scripture are intentionally hidden from the congregational dupes who are willingly biblically ignorant, having rejected the knowledge/Word of God (Ezekiel 3:7; Hosea 4:6; 2 Corinthians 5:11; Colossians 1:28; Jude 3-4, etc.).
- Most church members are not taught that only those who remain in Christ after being saved will be with Him eternally (Matthew 25:1-13; John 15:6; Romans 11:20-22, etc.).
- Modern church attenders are seldom if ever warned to come out from this sinful world in the way they live (2 Corinthians 6:14-7:1).
- They are lukewarm which means hell bound if they don’t repent (Luke 3:15-16).
- The original Gospel essential, the command to “repent” is never heard, even though it was the very first word spoken by John the Baptist, Jesus, and the apostle Peter in their ministries (Matthew 3:2; 4:17; Acts 2:38; 3:19; 17:30).
- Modern church members are merely a participant of a “Christian” social club seen nowhere in Scripture (Cp. Acts 2:42-47).
- Their loyalty and allegiance is toward the pastor, singing group, and fellow congregants (Proverbs 21:16).
- They are never taken through the volumes of Holy Scripture where God judged His very own people who backslid (Numbers 16; 25; Romans 11:20-22; 1 Corinthians 10:1-12; Hebrews 3-4; Jude 1).
- Church members are taught to become dependent on their church affiliation, connection, and attendance and not the LORD (Matthew 15:8).
- They are not daily seeking the face of the LORD (1 Chronicles 16:11; Psalms 27:4, 8; 57:7; 63:8; Matthew 6:33; Luke 9:23-24).
- Seminarian led church members are seldom if ever taught that for eternal glory with Him Jesus requires the decisive cutting off of the hand and plucking out of the eye of any sin that defiles them in the eyes of a holy God (Mark 9:43-49).
- When the Bible is literally read, 99% of the time it’s from a vatican corrupted fake “bible.”
- Most are barely if at all different from any lost soul around them in their daily life (2 Corinthians 6:14-18).
- Due to their own refusal to truly repent and walk with Jesus daily, they were sent strong delusion, are in darkness and deception, and therefore “remain in the congregation of the dead” (Proverbs 21:16).
“God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him.” Psalms 89:7

The words “leader” and “leaders” appear 6 times (total) in God’s Word. It is always to be in context of servant leading (Matthew 20:20-28; 23:8-12; 1 Peter 5:1-6). In the following and most popular times “leaders” is used, it’s in the negative, as in false “leaders.”
“For the LEADERS of this people cause them to err; and they that are led of them are destroyed.” Isaiah 9:16
“Let them alone: they be blind LEADERS of the blind. And if the blind lead the blind, both shall fall into the ditch.” Matthew 15:14
They love their darkness rather than the light of His truth and therefore craft, they erect the image of a false god in their wicked unrepentant hearts.
“Even him, whose coming is after the working of Satan with all power and signs and lying wonders, 10 and with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 11 And for this cause God shall send them strong delusion, that they should believe a lie: 12 that they all might be damned who believed not the truth, but had pleasure in unrighteousness.” 2 Thessalonians 2:9-12
“Jeremiah 7. The people were wicked and evil, placing their trust in the temple, instead of God, and believing their religious activities would be pleasing to the Lord. But they were committing all kinds of sins, deluding themselves into thinking that they were secure. God said, I will cast you out of my sight! And instructed Jeremiah not to pray for them. They refused to obey the Lord God nor receive correction, and the truth had perished, so God said, I will cut them off from my mouth! Wow! Isn’t this exactly what we are seeing in this late hour? There comes a time when the Lord has had enough and cuts them off! And judgment falls upon those who don’t want the truth.” Karen Cochran
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