Chapter 1
1 The words of the Preacher, the son of David, king in Jerusalem.
2 Vanity of vanities, saith the Preacher,
vanity of vanities; all is vanity.
3 What profit hath a man of all his labour
which he taketh under the sun?
4 One generation passeth away, and another generation cometh:
but the earth abideth for ever.
5 The sun also ariseth, and the sun goeth down,
and hasteth to his place where he arose.
6 The wind goeth toward the south,
and turneth about unto the north;
it whirleth about continually,
and the wind returneth again according to his circuits.
7 All the rivers run into the sea; yet the sea is not full;
unto the place from whence the rivers come, thither they return again.
8 All things are full of labour; man cannot utter it:
the eye is not satisfied with seeing, nor the ear filled with hearing.
9 The thing that hath been, it is that which shall be;
and that which is done is that which shall be done:
and there is no new thing under the sun.
10 Is there any thing whereof it may be said, See, this is new?
it hath been already of old time, which was before us.
11 There is no remembrance of former things;
neither shall there be any remembrance of things
that are to come with those that shall come after.
12 I the Preacher was king over Israel in Jerusalem. 13 And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith. 14 I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit. 15 That which is crooked cannot be made straight: and that which is wanting cannot be numbered. 16 I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge. 17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit. 18 For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
Chapter 2
I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity. 2 I said of laughter, It is mad: and of mirth, What doeth it? 3 I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.
4 I made me great works; I builded me houses; I planted me vineyards: 5 I made me gardens and orchards, and I planted trees in them of all kind of fruits: 6 I made me pools of water, to water therewith the wood that bringeth forth trees: 7 I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me: 8 I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts. 9 So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me. 10 And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour. 11 Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
12 And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done. 13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness. 14 The wise man’s eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all. 15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity. 16 For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool. 17 Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit. 18 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me. 19 And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
20 Therefore I went about to cause my heart to despair of all the labour which I took under the sun. 21 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil. 22 For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun? 23 For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.
24 There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God. 25 For who can eat, or who else can hasten hereunto, more than I? 26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
Chapter 3
To every thing there is a season,
and a time to every purpose under the heaven:
2 a time to be born, and a time to die;
a time to plant, and a time to pluck up that which is planted;
3 a time to kill, and a time to heal;
a time to break down, and a time to build up;
4 a time to weep, and a time to laugh;
a time to mourn, and a time to dance;
5 a time to cast away stones,
and a time to gather stones together;
a time to embrace, and a time to refrain from embracing;
6 a time to get, and a time to lose;
a time to keep, and a time to cast away;
7 a time to rend, and a time to sew;
a time to keep silence, and a time to speak;
8 a time to love, and a time to hate;
a time of war, and a time of peace.
9 What profit hath he that worketh in that wherein he laboureth? 10 I have seen the travail, which God hath given to the sons of men to be exercised in it. 11 He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end. 12 I know that there is no good in them, but for a man to rejoice, and to do good in his life. 13 And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God. 14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him. 15 That which hath been is now; and that which is to be hath already been; and God requireth that which is past.
16 And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there. 17 I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.
18 I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts. 19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. 20 All go unto one place; all are of the dust, and all turn to dust again. 21 Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth? 22 Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
Chapter 4
So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter. 2 Wherefore I praised the dead which are already dead more than the living which are yet alive. 3 Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.
4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit. 5 The fool foldeth his hands together, and eateth his own flesh. 6 Better is an handful with quietness, than both the hands full with travail and vexation of spirit.
7 Then I returned, and I saw vanity under the sun. 8 There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail. 9 Two are better than one; because they have a good reward for their labour. 10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. 11 Again, if two lie together, then they have heat: but how can one be warm alone? 12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
13 Better is a poor and a wise child than an old and foolish king, who will no more be admonished. 14 For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor. 15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead. 16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
Chapter 5
Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. 2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few. 3 For a dream cometh through the multitude of business; and a fool’s voice is known by multitude of words. 4 When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. 5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay. 6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands? 7 For in the multitude of dreams and many words there are also divers vanities: but fear thou God.
8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
9 Moreover the profit of the earth is for all: the king himself is served by the field. 10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. 11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? 12 The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep. 13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt. 14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand. 15 As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand. 16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind? 17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.
18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion. 19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. 20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.
Chapter 6
There is an evil which I have seen under the sun, and it is common among men: 2 a man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
3 If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he. 4 For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness. 5 Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other. 6 Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?
7 All the labour of man is for his mouth, and yet the appetite is not filled. 8 For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living? 9 Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.
10 That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he. 11 Seeing there be many things that increase vanity, what is man the better? 12 For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
Chapter 7
A good name is better than precious ointment;
and the day of death than the day of one’s birth.
2 It is better to go to the house of mourning,
than to go to the house of feasting:
for that is the end of all men;
and the living will lay it to his heart.
3 Sorrow is better than laughter:
for by the sadness of the countenance the heart is made better.
4 The heart of the wise is in the house of mourning;
but the heart of fools is in the house of mirth.
5 It is better to hear the rebuke of the wise,
than for a man to hear the song of fools.
6 For as the crackling of thorns under a pot,
so is the laughter of the fool:
this also is vanity.
7 Surely oppression maketh a wise man mad;
and a gift destroyeth the heart.
8 Better is the end of a thing than the beginning thereof:
and the patient in spirit is better than the proud in spirit.
9 Be not hasty in thy spirit to be angry:
for anger resteth in the bosom of fools.
10 Say not thou, What is the cause that the former days were better than these?
for thou dost not enquire wisely concerning this.
11 Wisdom is good with an inheritance:
and by it there is profit to them that see the sun.
12 For wisdom is a defence, and money is a defence:
but the excellency of knowledge is,
that wisdom giveth life to them that have it.
13 Consider the work of God:
for who can make that straight, which he hath made crooked?
14 In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. 15 All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness. 16 Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself? 17 Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time? 18 It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all. 19 Wisdom strengtheneth the wise more than ten mighty men which are in the city. 20 For there is not a just man upon earth, that doeth good, and sinneth not. 21 Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee: 22 for oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.
23 All this have I proved by wisdom: I said, I will be wise; but it was far from me. 24 That which is far off, and exceeding deep, who can find it out? 25 I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness: 26 and I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her. 27 Behold, this have I found, saith the preacher, counting one by one, to find out the account: 28 which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found. 29 Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.
Chapter 8
Who is as the wise man? and who knoweth the interpretation of a thing? a man’s wisdom maketh his face to shine, and the boldness of his face shall be changed. 2 I counsel thee to keep the king’s commandment, and that in regard of the oath of God. 3 Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him. 4 Where the word of a king is, there is power: and who may say unto him, What doest thou? 5 Whoso keepeth the commandment shall feel no evil thing: and a wise man’s heart discerneth both time and judgment.
6 Because to every purpose there is time and judgment, therefore the misery of man is great upon him. 7 For he knoweth not that which shall be: for who can tell him when it shall be? 8 There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it. 9 All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.
10 And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity. 11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. 12 Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him: 13 but it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God. 14 There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity. 15 Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.
16 When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:) 17 then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it.
Chapter 9
For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them. 2 All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath. 3 This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
4 For to him that is joined to all the living there is hope: for a living dog is better than a dead lion. 5 For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten. 6 Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
7 Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works. 8 Let thy garments be always white; and let thy head lack no ointment. 9 Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun. 10 Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all. 12 For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.
13 This wisdom have I seen also under the sun, and it seemed great unto me: 14 there was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it: 15 now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man. 16 Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard. 17 The words of wise men are heard in quiet more than the cry of him that ruleth among fools. 18 Wisdom is better than weapons of war: but one sinner destroyeth much good.
Chapter 10
Dead flies cause the ointment of the apothecary to send forth a stinking savour:
so doth a little folly him that is in reputation for wisdom and honour.
2 A wise man’s heart is at his right hand;
but a fool’s heart at his left.
3 Yea also, when he that is a fool walketh by the way, his wisdom faileth him,
and he saith to every one that he is a fool.
4 If the spirit of the ruler rise up against thee, leave not thy place;
for yielding pacifieth great offences.
5 There is an evil which I have seen under the sun,
as an error which proceedeth from the ruler:
6 folly is set in great dignity,
and the rich sit in low place.
7 I have seen servants upon horses,
and princes walking as servants upon the earth.
8 He that diggeth a pit shall fall into it;
and whoso breaketh an hedge, a serpent shall bite him.
9 Whoso removeth stones shall be hurt therewith;
and he that cleaveth wood shall be endangered thereby.
10 If the iron be blunt, and he do not whet the edge,
then must he put to more strength:
but wisdom is profitable to direct.
11 Surely the serpent will bite without enchantment;
and a babbler is no better.
12 The words of a wise man’s mouth are gracious;
but the lips of a fool will swallow up himself.
13 The beginning of the words of his mouth is foolishness:
and the end of his talk is mischievous madness.
14 A fool also is full of words:
a man cannot tell what shall be;
and what shall be after him, who can tell him?
15 The labour of the foolish wearieth every one of them,
because he knoweth not how to go to the city.
16 Woe to thee, O land, when thy king is a child,
and thy princes eat in the morning!
17 Blessed art thou, O land, when thy king is the son of nobles,
and thy princes eat in due season,
for strength, and not for drunkenness!
18 By much slothfulness the building decayeth;
and through idleness of the hands the house droppeth through.
19 A feast is made for laughter, and wine maketh merry:
but money answereth all things.
20 Curse not the king, no not in thy thought;
and curse not the rich in thy bedchamber:
for a bird of the air shall carry the voice,
and that which hath wings shall tell the matter.
Chapter 11
Cast thy bread upon the waters:
for thou shalt find it after many days.
2 Give a portion to seven, and also to eight;
for thou knowest not what evil shall be upon the earth.
3 If the clouds be full of rain,
they empty themselves upon the earth:
and if the tree fall toward the south, or toward the north,
in the place where the tree falleth, there it shall be.
4 He that observeth the wind shall not sow;
and he that regardeth the clouds shall not reap.
5 As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all. 6 In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
7 Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun: 8 but if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity.
9 Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment. 10 Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.
Chapter 12
Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them; 2 while the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain: 3 in the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened, 4 and the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low; 5 also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets: 6 or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern. 7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.
8 Vanity of vanities, saith the preacher; all is vanity.
9 And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs. 10 The preacher sought to find out acceptable words: and that which was written was upright, even words of truth. 11 The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd. 12 And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.
13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. 14 For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
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Abiding
What Eternal Security Wolves Refuse to Teach [podcast]
THE 5 SINS THAT KEPT ISRAEL (God’s own covenant people) OUT OF THEIR PROMISED LAND OF BLESSINGS and will keep us out if not relinquished. Friend, please read 1 Corinthians 10:1-13 with all your might. Make this text your meat.
The world seeks to romance sin but if God says it’s sin, that’s what it is. Toning down the terms changes nothing. Judgment Day is on the way.
We are fighting the good fight of faith, “striving against sin” and “more than conquerors” over sin through Jesus who loves us and bought us with His own blood! (1 Timothy 6:12; Hebrews 12:4; 13:12; Acts 20:28; Romans 8:37)
There are the 5 sins listed here that kept God’s people out of His blessings. We all need to L.I.F.T.M. up to the LORD in repentance and for His perfect forgiveness and cleansing. God the Holy Spirit warns us here through Paul’s pen (1 Cor. 10:1-13), that Israel and these sins are “examples” (vv. 6, 11) to all NT believers. God destroys those who go back on Him after knowing Him (transgressors – Ps. 68:21; 73:28; 125:5, etc.). If not ridden out of our lives, any one of these 5 sins WILL keep us out of our promised land. God is holy (Heb. 12:14). As taken in order from 1 Cor. 10:6-10, here are those 5 sins:
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Lust
-
Idolatry
-
Fornication
-
Tempting Christ
-
Murmuring
This simple acronym should help us to remember these sins and remain separate from them as we grow today to know and love our Savior more fervently. “Keep thyself pure” (1 Timothy 5:22).
Committing the sin is one thing (1 John 1:8-10, right) and refusing to repent of it is yet another. Refusing to acknowledge, repent, confess, and cease is what snares the soul and ousts us from Christ (Proverbs 28:13).
“He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” Proverbs 28:13
If the Holy Spirit has quickened any offences of your heart, simply L.I.F.T.M. up to Christ the Redeemer, Forgiver, Cleanser, and Transformer of lives.
Fornication Defiles
“It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have (Gr. possessed and wouldn’t repent) his father’s wife. 2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.” 1 Corinthians 5:1-2
1 Corinthians 10 completely destroys the OSAS / eternal security argument.
Notice the word “OUR” in verses 6 and 11. This is directly spoken to warn NEW Testament saints that they are going to hell if they live and die in sin.
Case closed.
1 Corinthians 10:1-12
1 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
2 And were all baptized unto Moses in the cloud and in the sea;
3 And did all eat the same spiritual meat;
4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
5 But with many of them God was not well pleased: for they were overthrown in the wilderness.
6 Now these things were OUR examples, to the intent we should not lust after evil things, as they also LUSTED.
7 Neither be ye IDOLATERS, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
8 Neither let us commit FORNICATION, as some of them committed, and fell in one day three and twenty thousand.
9 Neither let us TEMPT CHRIST, as some of them also tempted, and were destroyed of serpents.
10 Neither MURMUR ye, as some of them also murmured, and were destroyed of the destroyer.
11 Now all these things happened unto them for ensamples: and they are written for OUR admonition, upon whom the ends of the world are come.
12 Wherefore let him that thinketh he standeth take heed lest he fall.
13 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
The cross. Christ raises up those who are crcified with Him – outside of which no man can overcome sin. Romans 6.
“But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.” 1 Corinthians 9:27
Eternal security is a false teaching. 1 sin separated Adam and Eve from God and “The wages of sin is (still) death” because God is Holy (Rom 6:23, etc.). Moral coward counterfeits hate, despise the Gospel essential of the cross, the crucified life. They want Jesus to save them to Heaven but not from sin. These are the sin-justifying, grace-perverting “ungodly men” Jude warned us about (Jude 4).
The divine declaration that “The wages of sin is death” which means separation from God, appears throughout Scripture (Romans 6:23).
“He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.” Proverbs 19:16
Die or death always means separation.
OSAS/eternal security is a lie from hell. OSAS was Satan’s first lie and so it’s blasphemy to teach this doctrine of devils and claim it’s part of the Gospel. You are attributing Satan’s lie to the LORD Jesus. Repent now sinner. See Genesis 2:17; 3:4; Romans 11:20-22; 1 Timothy 4:1; Hebrews 3:6, 12-14; 10:26-39; 2 Peter 2:20-21; Jude 4, etc..
The concept of an un-conditional eternal security is not established in Scripture … Except for it being Satan’s first teaching, His first lie – the “Ye shall NOT surely die” lie (Genesis 2:17; 3:4).
“Husbands, love your wives, even as Christ also loved the church, and gave himself for it; 26 that he might sanctify and cleanse it with the washing of water by the word, 27 that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” Ephesians 5:25-27
“Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. 8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. 9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.” Revelation 19:7-9
“Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” 2 Corinthians 7:1
“And every man that hath this hope in him purifieth himself, even as he is pure.” 1 John 3:3
“Psalms 51:1-19
Psalm 51: Sweet Perfumes of Penitence
Alexander Maclaren once said, ‘The alchemy of divine love can extract sweet perfumes of penitence and praise out of the filth of sin.’ We have an illustration of this in Psalm 51. As the heading explains, it was written by David after Nathan the prophet had boldly exposed him for committing adultery with Bathsheba and for murdering Uriah. Utterly convicted of his sin, David pours out this torrent of penitence from his broken and contrite heart.” Believer’s Bible Commentary
Read and pray Psalm 51.
Prayer of Returning: Holy Father, You gave all when You gave Your only begotten Son who came and died for our sins. You’ve also called me to lay down my life, to lose my life in this fleeting world. I have not done well at giving over my life to You … You alone who are worthy of my full, unreserved worship. Right this moment I ask You to forgive my sin of having another god before You which is self idolatry and spiritual adultery. I have alienated the affections of my heart away from You LORD and onto myself. For this I ask You to forgive me and I right here and now turn to You Jesus. Right this moment I lay my life in Your holy hands LORD. Into Your hands I submit my spirit – my whole being. Not my will but Thine be done LORD Jesus! I am no longer my own. I am Yours. I am dead and my life is hid with Christ in God. I love You Jesus and am ceaselessly grateful that You bought me with the price of Your own blood! You must increase but I must decrease. I ask You to unite my heart to fear Thy holy name! Teach me daily to lay myself aside and to give the reins over to You! In Jesus’ Name, amen.
Eternal Security/Once saved always saved is a lie from hell.
If you truly desire to know more about how to really know the LORD, go here: Born Again: What is It?
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Abiding
Purifying Ourselves even as He is Pure [podcast]
Ready or Not – Jesus is Coming
“And every man that hath this hope in him purifieth himself, even as he is pure.” 1 John 3:3
Here’s how you know if you are ready to meet Jesus—whether by dying or His soon return. The context of the Bible verse above is the return of Jesus and being ready for it (1 John 2:24-3:3). Those who live for Christ long to see Him and look expectantly for His soon return. This world is not their
home.
“But as he which hath called you is holy, so be ye holy in all manner of conversation; 16 Because it is written, Be ye holy; for I am holy.” 1 Peter 1:15-16
God is holy and He says to …
“Follow peace with all men, and holiness, without which no man shall see the Lord:” Hebrews 12:14
Holiness simply means pure, sanctified.
Clearing out everything that defiles us in His holy eyes is the sign that we are living in fervent expectation of our LORD’s return for His bride.
“His wife hath made herself ready”
“Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. 8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. 9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.” Revelation 19:7-9
We see here again, the earmark fruit of the Heaven bound remnant of Christ, the bride of Christ – “his wife hath made herself ready.”
2 ways to purification
- The precious blood of Jesus (Matthew 26:28; 1 Peter 1:18-19; 1 John 1:7
- The washing of water by the Word of God (Ephesians 5:26).
Washed in His Precious Blood
“Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; 19 But with the precious blood of Christ, as of a lamb without blemish and without spot:” 1 Peter 1:18-19
The Washing of Water by the Word
“Christ also loved the church, and gave himself for it; 26 That he might sanctify and cleanse it with the washing of water by the word, 27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” Ephesians 5:25-27
Your present spiritual state is what matters most to God. In Ephesians 5:25-27 carefully note the state of the Church—the people for whom Jesus will soon return.
Those not purifying their lives (washing daily in the blood and water of His Word), do not live daily with the hope of Christ’s return.
Memorize 1 John 3:3 today.
“And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended. 18 And these are they which are sown among thorns; such as hear the word, 19 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.” Mark 4:17-19
Jesus warns us here of …
- the cares of this world,
- and the deceitfulness of riches
- and the lusts of other things
We are “espoused” to Christ the Bridegroom. We are not yet married to Him and will not be if we are not purifying ourselves before Him (2 Corinthians 11:2).
“For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.” 2 Corinthians 11:2
All 10 virgins in Jesus’ parable were engaged, invited to attend the the marriage, the wedding (Matthew 25:1-13). Only 5 of them made it in and the other 5 were rejected. Why?
One source summates the importance of the parable of the 10 virgins – where 5 made it and the other 5 were shut out.
“The parable of the ten virgins teaches about spiritual readiness for the return of Jesus Christ, with five wise virgins who prepared by bringing extra oil for their lamps and five foolish virgins who did not. The foolish virgins were turned away by the bridegroom when he arrived, as they were unprepared and missed the feast. The parable, found in Matthew 25:1-13, encourages constant vigilance and preparation for the unknown time of Christ’s coming.”
Here is a picture of our abiding fellowship and relationship with Jesus…..
“Nevertheless I am continually with thee: thou hast holden me by my right hand. 24 Thou shalt guide me with thy counsel, and afterward receive me to glory.” Psalms 73:23-24
When your vessel is full of the oil of Heaven via fellowship, you will be purifying your life of everything that defiles you in His holy eyes, in the eyes of the Great Bridegroom.
We are no longer our own. We are Christ’s. He bought us, purchased us back to Himself and the Father with His blood.
“What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? 20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” 1 Corinthians 6:19-20
“The flesh and spirit”
“Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” 2 Corinthians 7:1
Prayer: Father, I know You are holy and will have Your holy Bride whom Jesus died to purchase. Please purify my heart, mind and life of all that defiles. Make me holy dear LORD, as You alone can do. In Jesus’ name, amen.
“Loved this podcast. I think it was important to stress that women need to be submitted to their husbands as our country is infested with Jezebels. Who refuse to lay down their lives and submit to God and their husbands. Who can find a virtuous woman? Proverbs 31:10. Do men ask that question? And more importantly our relationship with our husbands is a direct result of our relationship with the Lord. If a woman is not submitted to Jesus she will never submit to her husband. It starts at the feet of Jesus. We must be like Mary. Bringing all of our alabaster box (ourselves) to Him. I love what Job says, ‘The root of the matter is found in me.’ Job 19:28. This is always true! If my husband or anyone else upsets me I must go before God and let Him search my heart and see if there be any wicked way in me! Psalm 139:23-24. And I can guarantee there is. It all starts with me!! Allowing God to purify and cleanse my heart. My heart!!” Karen Cochran
Moments with Our Master [book] 365 Day Devotional book available at STORE page and amazon. English and Spanish.
See what others are saying about this devotional book.
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Apostasy
“THE GREAT DRAGON” [podcast]
Excerpt from the book Lie of the Ages
Origin of Evil
“And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.” ~ Revelation 12:9
Like it or not, you have a sworn enemy. He has drawn a line in the sand. You are in a war for your eternal soul and you must fight or you will be destroyed.
The introduction to the God of all creation and lover of His highest creation—mankind, is of supreme importance. And so is realizing and understanding the existence of the most wicked and iniquitous being in this universe. He is one of the major themes and realities in this record of mankind’s beginning. The Word of our God unveils creation’s account, leading to our present day and into the eternal future. What is set forth in the book of Genesis would set the stage and affect all of the history that would follow.
This book of origins is about that fatal falsehood which emanates from the Garden where it all began—a garden that was sinless bliss and perfection until the lie was introduced and acted upon by the first two people.
Of this very archenemy of the Most-High, from whom all lies originate, the Word states: “Thou hast been in Eden the garden of God” (Ezek. 28:13). The serpent, animated by the vilest of all beings, was allowed to slither into the innocence and purity that originally existed in the sanctuary of creation. This was due to the fact that perfect divine wisdom has seen fit to allow His creation to have the opportunity of choice between good and evil (Deut. 30:19; Josh. 24:15; Job 12:16; 1 Cor. 11:19).
Satan has a purpose. Since love is volitional by its very nature, our Creator has seen fit to permit this evil and beguiling villain to remain present amidst those professing sanctuary in the LORD. Life on earth is a test for all—all humans are on probation. Love is a choice and so is rebellion. The Maker of all made man with free will so that the choice could be made to love or not to love Him. Among volumes of other Scriptures found in Holy Writ which demonstrate this, the following words from on high make plain that the LORD made Man with free will: “Choose you this day whom ye will serve” (Josh. 24:15).
Such a statement would not have been spoken by the LORD if He had not made man with the ability of choice. Man was created with the ability to “choose” every “day” whom he will serve, and this choice is ongoing while men are upon the earth in this temporal life.
It would be remiss to attempt discussing the very lie of the ages without opening the grand subject of the one whom Christ said was the father (originator) of all lies. Of Satan, the Son of God informed us, as He spoke to the rebellious religionists of His day:
“Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.” ~ John 8:44
All men are born in sin and are “by nature” the “children of disobedience.”
“Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.” ~ Ephesians 2:2-3
There are, at this moment only two classes of people in the earth—those who have relationship with the One who made us all, and those who don’t. According to this passage (Ephesians 2), all those who have not been brought into the kingdom of God through Christ, have as their father, the devil. The reason the Son of God came to the earth was to sever the ties and claim of Satan from mankind. He came to deliver men from this relationship of fear, domination and bondage that is only enabled by sin.
“To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.” ~ Acts 26:18
“Who (God the Father) hath delivered us from the power of darkness (Satan), and hath translated us into the kingdom of his dear Son: In whom we have redemption through his blood, even the forgiveness of sins.” ~ Colossians 1:13-14
The mission of Christ was to reconcile or restore the relationship that had been severed by the sin of the first man and woman which caused death (separation) to fall upon all men, the whole race (Romans 5:12). He fully accomplished His mission and is now seated at His Father’s right hand, enforcing this victory (Heb. 4:14-16; 7:25-26).
From the dawn of the creation and fall of mankind, all evil, tragedy and pain in history has been caused by Satan and enabled by man’s sin (Prov. 26:2). Only the LORD, the One whose holiness is violated when sin is committed, can save, restore and heal (Jer. 17:14; 1 Cor. 15:57; Rev. 21:4).
Victory was obtained through the precious blood of Jesus (1 Pet. 1:18-19). Being forgiven and released from all sin and its evil effects and the dominion of Satan, comes through Christ alone. Jesus utterly conquered His enemy on the cross (Col. 2:13-15; 1 Jn. 3:8). Blessed forgiveness and spiritual power enables the individual disciple to serve the LORD without fear and bondage to sin. Sin enables Satan’s rule and only those who are free from it by Jesus Christ can rule over His enemies (Ps. 8:6; 17:4; Jn. 8:31-36; 1 Jn. 4:4). Christ triumphed over the enemy of all souls with His death on the cross and resurrection from the dead. Read the following passage for all it’s worth:
“For it pleased the Father that in him should all fulness dwell; And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled in the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel.” ~ Colossians 1:19-23
The Son of God accomplished complete victory in bringing God and men back into perfect union by “the blood of His cross” (Col. 1:20).
“And you, being dead (separated) in your sins and the uncircumcision of your flesh, hath he quickened (made alive) together with him, having forgiven you all trespasses; Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; And having spoiled principalities and powers, he made a show (sport; spectacle) of them openly, triumphing over them in it.” ~ Colossians 2:13-15
The “serpent” who was in the Garden of creation and still “walketh about” in the midst of the earth, is specifically identified as Satan and the devil (1 Pet. 5:8; Rev. 12:9; 20:2). This ultimate enemy of all that is good took control of the serpent in his attack against man. The serpent, animated by the enemy of souls himself, was used as the instrument that led to the fall of mankind and the righteous retribution of the holy Creator. Yet, Jesus Christ accomplished mankind’s redemption through “the blood of His cross” (Col. 1:20).
Know Your Enemy
Allow me to parenthetically say here that if one does not personally believe in a literal devil (Satan) and his insidious work of evil among men, then perhaps that person will do well to begin to search God’s Word for the volumes of Scripture which identify and describe him along with unveiling his wicked purposes. The LORD inspired the Scriptures and has much to say about His enemy—our enemy. It is interesting to discover that the word “devil” appears 57 times in the Bible. The word “Satan” appears 50 times. These are the most utilized terms to describe this darkest of fallen beings, and yet there are several more which identify this enemy of all souls who is the personification of evil, such as “serpent,” and “adversary” (1 Pet. 5:8; Rev. 12:9).
“And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.” ~ Revelation 12:9
His goal may be summed up this way: Satan’s complete and total purpose that underlies all that he does is to cause men to fall from grace just as he himself did and was banished from fellowship with the life-giving God. There is a horrible prison of fire which will be the eternal home of all who leave this earth apart from a personal and intimate relationship with the One who died for sinners.
On Judgment Day, that Great and Terrible Day of separation between the righteous and the unrighteous will include these horrible words “from whose face the earth and the heaven fled away”:
“And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire.” ~ Revelation 20:11-15
To those whose existence in this temporal life ends disconnected from the only Savior, the following will be the verdict delivered to them in Judgment: “Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels” (Matt. 25:41).
Hell is a place of indescribably horrid eternal punishment and was created by the LORD for his archenemy and all those who are not His.
Back to the enemy, the one who wants you dead and in hell: “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour” (1 Pet. 5:8).
One may find great intrigue in uncovering this iniquitous fallen foe and gain much insight into the dark world of demons and deception along with gaining perception into the real battle in the spirit realm that rages over mankind.
“Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” ~ Ephesians 6:11-12
By the volume of information about His enemy included in His Word, we know that the LORD intended for us to know our enemy—His enemy.
Believers are to give him no place: “Neither give place to the devil” (Eph. 4:27).
Believers are to set themselves against him: “Resist the devil, and he will flee from you” (Jas. 4:7); “Stand against the wiles of the devil” (Eph. 6:11).
Believers are to know his scheming goals and ways and avoid them lest he gain advantage of us: “Lest Satan should get an advantage of us: for we are not ignorant of his devices” (2 Cor. 2:11).
The devil seeks to trip up, war against, wear out and devour the sheep of the LORD’s pasture. He has come to wreak havoc among the Lord’s highest creation: “The thief (devil) cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly” (John 10:10).
Power Over All the Power of the Enemy
Believers are warned to live in obedience to the Word of God in order to escape falling into “the condemnation of the devil” and being caught in “the snare of the devil” or giving an “advantage” to him (1 Tim. 3:6-7; 2 Tim. 2:26; 2 Cor. 2:11).
The enemy of our souls prospers through the ignorance of God’s people—he is shut out and his work nullified by the knowledge and obedience of God’s people.
“By the word of thy lips I have kept me from the paths of the destroyer.” ~ Psalms 17:4
“He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.” ~ Psalms 91:1
Disciples of Jesus are kept from being destroyed by the enemy in obeying the Word of God. Holy Writ informs us that Jesus came to successfully “destroy the works of the devil” and that “greater is he that is in you, than he that is in the world” (1 Jn. 3:8; 4:4).
Christ promised power to those who are truly His:
“And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name. And he said unto them, I beheld Satan as lightning fall from heaven. Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.” ~ Luke 10:17-20
Jesus Christ, the eternal Word, became flesh so that He might destroy the works of the enemy of our souls:
“Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil.” ~ Hebrews 2:14
Believers are told to be of a sober mind and diligent in light of the proactive and evil plans of Satan to destroy them:
“Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world”. ~ 1 Peter 5:8-9
Here’s what the Bible says about Satan’s work in the last days:
“Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.” Revelation 12:12
As foretold here, the work of the evil one is accelerating in this late hour before the destruction of all rebellion and return of our LORD Jesus Christ.
The Alpha and Omega is coming back, and His enemy’s end is sure:
“And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.” ~ Romans 16:20
“And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.” ~ Revelation 20:2-3
“And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.” ~ Revelation 20:10
Surrounded and Outnumbered
Elisha’s servant was brought to the understanding that there are more angels of God with God’s children than there are fallen angels who rebelled:
“And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do? And he (the prophet Elisha) answered, Fear not: for they that be with us are more than they that be with them. And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.” ~ 2 Kings 6:15-17
The one who is following Christ need not fear. LORD Jesus open our eyes! Nothing has changed—there are “more” angels of the LORD “with us…than they that be with them (the enemy).” The saints of the Most High are promised protection and His angels are part of that plan.
“Are they (God’s angels) not all ministering spirits, sent forth to minister for them who shall be heirs of salvation.” ~ Hebrews 1:14
“The angel of the LORD encampeth round about them that fear him, and delivereth them.” ~ Psalms 34:7
In Heaven and in eternity past, two-thirds of the then-angelic beings remained under the command and blessing of the Almighty, while a third chose to depart with Lucifer and are forever alienated from the Most High. Let’s take a glimpse into a war that took place in Heaven in eternity past, a war that has great impact today:
“And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time. ~ Revelation 12:7-12
It would remain difficult to understand this life and present world system, and the world to come if one were to pass lightly over this war of wars that occurred (took place) in Heaven. When we begin to delve into the data given in this matter, understanding comes of our great God and His arch adversary. Enlightenment and understanding into the 6,000 years of mankind’s history open to us when we know what preceded this time period. Knowledge into what we are told prophetically is transpiring before our very eyes. As we are seeing, the Holy Scriptures reveal much about that dark and sinister being called “Satan” and the “devil” who is and will have a large part to play in the fulfillment of prophecy. Although his rebellion against the Almighty began in eternity past, the serpent’s workings among men began in the Garden of Eden. He crept in to accomplish his wicked agenda. He has seemingly succeeded for this moment, yet the divine promise is that his time is running short. “The devil is come down unto you, having great wrath, because he knoweth that he hath but a short time” (Rev. 12:12).
The First Fall-Out: Eternal Termination
We all understand what it means when someone says, “John and Mark had a falling-out.” This means they were friends or business partners, and then because of some disagreement, they parted company and are no longer friends. Well, the first falling-out occurred between the Almighty and Lucifer. The angel Lucifer fell out of the favor of God and consequently fell out of Heaven. Of Lucifer’s ejection from Heaven, the Son of God stated: “I beheld Satan as lightning fall from heaven” (Lk. 10:18).
The evil one was evicted from Heaven when he turned against God. Originally, he was a good angel, “the anointed cherub,” who led the worship of the Almighty, until the day that “iniquity was found” in him (Ezek. 28:14-15). Lucifer, who became Satan and the devil, led a third of the angels of the Most-High God in rebellion against Him. “And his tail drew the third part of the stars of heaven, and did cast them to the earth” (Rev. 12:4).
Ultimately, all deception and all lies have their origin in this greatest of all enemies who brought about the sin and fall of mankind and wages war today against the Almighty’s highest creation (mankind). Of Satan, the Son of God said: “for he is a liar, and the father of it” (Jn. 8:44). He also informed us that this supreme adversary has come to do three things— “to steal, to kill, and to destroy” (Jn. 10:10). He wages war against God and His people. He is defined as and called “the accuser of our brethren” (Rev. 12:10).
Satan is a real being. He is not a figment of someone’s imagination. In fact, anyone who is convinced of such has already been conquered by his deception. He is forever the sworn enemy of the LORD, and will ultimately be put away for good, never again to tempt another soul to rebel against the Maker of all that is. “And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever” (Rev. 20:10).
The one who studies the Word of God will gain priceless insight into the reasons for the current condition of the world, and, into the future blessedness of all those who know and follow the One who bled to save us from God’s holy wrath against sin and Satan (Rom. 5:9). In fact, a divine blessing is pronounced upon all who read and obey the words of Holy Scripture: “Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand” (Rev. 1:3).
PRAYER: Holy Father in Heaven, please bless me to know You more and to be kept from the evil one and his wicked schemes against Your people. Right this moment I ask You for and receive a fresh cleansing of all my sins by the blood of Jesus Christ my LORD and Savior, whereby I am blessed to overcome, along with the word of my testimony of how you have washed and delivered me. I declare afresh and aloud, right this second, if never before, that Jesus Christ is LORD of my life, and He alone will I worship and serve. Glory to His precious Name! In the name of Jesus Christ, Amen.
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