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Contrary to popular, heretical opinion, no one, not one person who dies in sin will be anywhere but hell – irrevocably.

Recently I was quickened to approach a certain group of pastors about a young pastor whom they work with. Regrettably, there was zero concern in those pastors concerning the blatant sin of the younger pastor. Be assured that my approach was gentle and biblical, with the desire to restore (Galatians 6:1-2). This group of pastors refused to even respond. I am guessing that if I’d have approached them with the idea of making a large financial donation, they’d have readily responded to my correspondence.

Jesus taught that sin defiles a man:

“And he said, That which cometh out of the man, that defileth the man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23 All these evil things come from within, and defile the man.” Mark 7:20-23

Clothed in White Raiment [podcast] 

If sin didn’t defile a person in the eyes of a holy God, why O why would Jesus have given the following warning?

Mark 9

“43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: 

44  Where their worm dieth not, and the fire is not quenched. 

45  And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: 

46  Where their worm dieth not, and the fire is not quenched. 

47  And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: 

48  Where their worm dieth not, and the fire is not quenched. 

49  For every one shall be salted with fire, and every sacrifice shall be salted with salt.” Mark 9:43-49

False teachers who perpetrate the eternal security/once saved always saved delusion will even find a way to try to take from what Jesus plainly stated above. Beware. Run from these wolves, these “ungodly men” whom our LORD warned us specifically about (Jude 4).

It’s clear that these “pastors” are unconcerned. They have no concern for their own souls apparently much less anyone else’s. That young man is defiled by sin, in need of help, and they could care less. They had no desire to help him. The remedy was simple in this case and a sure restoration of the young man was at hand. One conversation and prayer and it would have been healed, solved, made whole. But they refused to even be bothered, apparently in part, due to being so busy with church busine$$. In their deceived eyes, since we are saved by grace, sin no longer defiles. This scenario sounds exactly how Isaiah the prophet described a fallen priesthood of leaders.

“His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark (warn); sleeping, lying down, loving to slumber. 11 Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter. 12 Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.” Isaiah 56:10-12

So many of today’s men who pose as pastors are sadly brazenly greedy, self-serving, blinded, lazy, unconcerned, and cannot warn. They and those they devour are in danger of eternal damnation unless they awake in repentance.

“He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” Proverbs 28:13

Among the many who profess to know Christ, the remnant is known in that they judge themselves, daily examine themselves before God and man (1 Corinthians 11:31-32). They remain vigilant, ready to meet the soon coming KING – who’s coming back for His bride which is “a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish” (Ephesians 5:25-27). The true disciple of Jesus never makes excuses for his sins. Instead he’s repentant, broken, contrite, convicted and readily admits his faults and sins in confession before the LORD (Proverbs 28:13; 1 John 1:6-2:2, etc.).

Those who foolishly espouse the myth of eternal security/once saved always saved, do so because they worship self, not the Savior. Their heretical theology is built around what caters to them, to their sin, and not Christ who is “Holy, holy, holy” (Isaiah 6:3; Revelation 4:8; 1 Peter 1:18-19, etc.). They’ve made a god in their own evil image and are idolaters.

Contrary to what the vast majority of modern “Christian” leaders teach, sin must be reckoned with. It must be acknowledged, admitted, and confessed in true repentance of heart.

“IF (denotes condition) we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” 1 John 1:9

Notice carefully how the word “IF” is used here and not “when” – because God tells us here and elsewhere to sin not. It’s always a choice and it always brings forth the fruit of death (Romans 6:23; James 1:13-15). Those who speak and act as if they HAVE to sin are relegated to a life of falling into sin, and are apostate. Apparently, some of these who argue to justify sinning have never been born again and so have never tasted the power of Christ to overcome sin. Now, watch this closely and please share:

“My little children, these things write I unto you, that ye SIN NOT. And IFFFF any man sin, we have an advocate with the Father, Jesus Christ the righteous:” 1 John 2:1

“If” clearly denotes a choice. The fact that God didn’t use the word “when” here is further proof that the LORD has set before His own people “life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live” (Deuteronomy 30:19). And what ever we sow we shall reap (Galatians 6:7-8).

Is sinning really worth the loss of the love, joy, and peace that will otherwise rule in the life of the true, abiding disciple? Is that sin really worth disturbing these divine blessings?

Those who teach the fairy tale heresy of eternal security/OSAS teach something Jesus and His holy apostles never taught, and yet refuse to teach what Jesus and His apostles did teach – the necessity after being initially saved to “endure to the end,” to “abide” which means to remain, to continue in Him or lose all. He shall “cast them into the fire, and they are burned” (John 15:6; Matthew 10:22; 24:13; Colossians 1:23; Hebrews 3:6, 12-14; 10:26-39; 2 Peter 2:20-21). 

Whether they say it outright or not, most in Christian leadership today clearly believe and live like there are no consequences for sin, especially the eternal punishment that lies ahead for all lost souls, all who die in sin, all lukewarm backslidden souls.

“They have belied the LORD, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine:” Jeremiah 5:12

As we see in the verse above, in the days of the prophet Jeremiah, when the people of God who claimed to be serving Him were living in sin, the servant of the LORD tells on them. He reveals that in their deceived hearts they had the crass attitude, the false notion that they were judgment-proof, that sin could not separate them from God. God’s Word says otherwise.

“For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee.” Psalms 5:4

Many wish to be bonded to hell, to lies, to falsehood. They cling to their heretical traditions, setting aside the very Word of God to do so (Mark 7:6-9).

“Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:” Isaiah 28:15

ANY PERSON WHO BELIEVES THE DEMONIC HERESY OF UN-CONDITIONAL ETERNAL SECURITY, WILL NOT FEAR GOD OR TAKE SIN SERIOUSLY AS GOD WHO IS “HOLY, HOLY, HOLY” DOES (ISAIAH 6:3; REVELATION 4:8).

God is “Holy, holy, holy” and anyone living in sin after being saved is hell bound unless they repent before it’s too late.

If sin doesn’t separate us from God, the LORD has ceased to be “Holy, holy, holy” (Isaiah 6:3; Revelation 4:8) See also Isaiah 59:1-2; Romans 6:23 and Hebrews 12:14. Sin separates! The wages of sin is still death.

The divine declaration that “The wages of sin is death” which means separation from God, appears throughout Scripture (Romans 6:23).

“He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.” Proverbs 19:16 

Die or death always means separation.

“There is no fear of God before their eyes.” Romans 3:18

To be turned from “the snares of death” one must fear the LORD.

“The fear of the LORD is a fountain of life, to depart from the snares of death.” Proverbs 14:27

False teachers are known by the fruit, the fact that they treat sin lightly. They promise peace to those who aren’t abiding in Christ, aren’t truly holy which means separated to the LORD.

“They say still unto them that despise me (those who live in sin), The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.” Jeremiah 23:17

False teachers promise unconditional eternal security, not God!

No one on earth is “eternally secure” which means he would be guaranteed by God to be in Heaven – no matter how he lived after being saved. There’s no such promise in God’s Word but there are vile, demonic wolves who extrapolate this private interpretation out of certain verses to the exclusion of the whole of Holy Scripture. Every born again Christian on earth is guaranteed to be in Heaven with Jesus IF he endures to the end of his life in an abiding relationship with Jesus – if he died in faith (Ezekiel 33:12-13; Matthew 10:22; 24:13; Romans 11:20-22; Colossians 1:22-23; Hebrews 3, 12-14; 10:26-39; 2 Peter 2:20-21; Revelation 2:26; 3:5, etc.).

“Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? 17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.” 1 Corinthians 3:16-17

The Holy Spirit through Jude makes it clear that true men of God pull sinners out of the sin that leads them to eternal fire. They don’t leave them in sin, knowing they will burn if they die in sin.

“And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.” Jude 23

God’s grace didn’t change His definition of sin. Sin still defiles the garments, mars the pure white robe of the righteousness He gave us upon salvation. The wages of sin is still death which is separation from God (Romans 6:1-2, 23).

THOSE WHO VAINLY BELIEVE THEY ARE STILL GOING TO GOD’S HOLY HEAVEN WHILE LIVING IN SIN, ARE SELF-DECEIVED. THIS IS AN INCONVENIENT TRUTH – AND IT WAS ALSO INCONVENIENT FOR JESUS TO LEAVE HEAVEN TO COME AND DIE ON A CROSS TO TAKE AWAY OUR SINS (Matthew 1:21; John 1:29; 2 Corinthians 7:1; Galatians 5:19-21; Ephesians 5:25-27; Hebrews 12:14; 1 Peter 1:15-16; 1 John 3:3-10; Revelation 21:8, etc.).

COMMON OBJECTION:

“But I am in Christ since I was saved in the past!”

REPLY:

How can you possibly be “in Christ” while deliberately living in sin? Since when did the Almighty cease to be “Holy, holy, holy” after He saved you? He is holy and if you die in sin you are going to hell forever. Repent now and “be ye holy” as He is holy (Isaiah 6:3; Hebrews 12:14; 1 Peter 1:15-16; Revelation 4:8, etc.).

“What shall we say then? Shall we continue in sin, that grace may abound? 2 God forbid. How shall we, that are dead to sin, live any longer therein?” Romans 6:1-2

As we meditate upon what we see in the modern church world, we will notice this great atrocity. The foretold perversion of the saving grace of Christ – which He gives to save us to Himself and from all sin.

“For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness (license for sin), and denying the only Lord God, and our Lord Jesus Christ.” Jude 4

Here’s what Scripture reveals about the saving grace of Christ – that it’s not a license for sin but rather the divine power to live holy, ready for the return of Jesus:

“For the grace of God that bringeth salvation hath appeared to all men, 12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; 13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; 14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. 15 These things speak, and exhort, and rebuke with all authority. Let no man despise thee.” Titus 2:11-14

The fact that the above passage is never even mentioned by today’s self-proclaimed “grace teachers” is clear evidence that these are the very satanic wolves Jude warned us about who are “turning the grace of God into lasciviousness” which means a license for sin (Jude 4).

In our blindness, due to our own rebellion, we’ve forgotten or never learned that God is “Holy, holy, holy” and that without holiness, no man will be with the LORD (Isaiah 6:3; Revelation 4:8).

“Follow peace with all men, and holiness, without which no man shall see the Lord: 15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; 16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. 17 For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.” Hebrews 12:14-17 

OSAS/eternal security is a lie from hell. OSAS was Satan’s first lie and so it’s blasphemy to teach this doctrine of devils and claim it’s part of the Gospel. You are attributing Satan’s lie to the LORD Jesus. Repent now sinner. See Genesis 2:17; 3:4; Romans 11:20-22; 1 Timothy 4:1; Hebrews 3:6, 12-14; 10:26-39; 2 Peter 2:20-21; Jude 4, etc..

The concept of an un-conditional eternal security is not established in Scripture … Except for it being Satan’s first teaching, His first lie – the “Ye shall NOT surely die” lie (Genesis 2:17; 3:4).

God Desires to Make Whole, to Forgive

I am not a good person. Neither are you. “There is none righteous, no, not one” (Romans 3:10). Admit it. The Bible and our own failing experience in this life clearly reveal such to be the case. The sooner we become HONEST with that which is more than obvious, announcing freely and transparently that there is “no good thing” in us except CHRIST, the sooner God will begin a fresh, deeper work in us! See Romans 7:18, 24—the cross!

“For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.” Romans 7:18

“Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.” Ezekiel 18:4

Sin defiles and God’s grace is greater and yet, He will not apply His balm of healing unless the sinner turns back to Him, repents, and brings words of confession.

When God’s people were fallen away from Him in their sin, He beckoned them back to Himself.

“O Israel, return unto the LORD thy God; for thou hast fallen by thine iniquity. 2 Take with you words, and turn to the LORD: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips.” Hosea 14:1-2

What 5 Sins will Keep You from God’s Blessings? Find out here in this fascinating Biblical Message.

To underscore the level of degradation, the disdain for the holiness of God, I reflect upon a recent upheaval. Recently a firestorm of controversy erupted when I posted on social media that one who is saved must stay saved. The eternal security/once saved always saved mob came out of the woodwork to defend the sham of a lie they hid behind. These were professing Christians fighting for their right to live in sin, to justify living any way they wish because after all, they’re saved by grace – “once saved always saved” or “eternally secure.” Little do they realize in their blindness that all who die in sin will be damned into hell irrevocably.

“Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth. 13 When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.” Ezekiel 33:12-13

God’s grace gives no one a license to leave any sin unconfessed (Proverbs 28:13; 1 John 1:9). No, God’s grace is rather His divine power to overcome all sin through an obedient, crucified life (Romans 6:1-23; Titus 2:11-15, etc.). Those not saved from sin aren’t saved by true grace and if they were in the past, they are in desperate need of fresh repentance – before it’s too late. The LORD is “Holy, holy, holy” and anyone living in sin is going to suffer eternal death (Isaiah 6:3; Ezekiel 18:4; Romans 6:23; Revelation 4:8, etc.). All who die in sin will be shut out of the eternal kingdom of Christ.

“But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. … And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.” Revelation 21:8, 27

“Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. 15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.” Revelation 22:14-15

God is holy and desires to sanctify and preserve His people blameless in spirit, soul, and body unto His blessed coming:

“And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.” 1 Thessalonians 5:23

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Abiding

“If God be For Us Who can be Against Us?” [podcast] 


WHO is God truly “with”?

“And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The Lord is with you, while ye be with him; and IF YE SEEK HIM, he will be found of you; but IF ye forsake him, he will forsake you.” 2 Chronicles 15:2

What happens when one of His children deny Him?

It is a faithful saying: For if we be dead with him, we shall also live with him: 12 if we suffer, we shall also reign with him: if we deny him, he also will deny us: 13 if we believe not, yet he abideth faithful: he cannot deny himself.” 2 Timothy 2:11-13

Those who reject Him shall be rejected by Him. OSAS/eternal security is a fairy tale espoused by the moral cowards who refuse to serve God on HIS stated terms – repentance, faith, true worship, obedience, holiness, the crucified life, etc.

“And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. 15  Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.” Matthew 10:14-15

Persecution and the Disciple of Jesus

1 Peter 4

“But the end of all things is at hand: be ye therefore sober, and watch unto prayer.

8  And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

9  Use hospitality one to another without grudging.

10  As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

11  If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.”

Suffering as a Christian

12  Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

13  But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

14  If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

15  But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.

16  Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

17  For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

18  And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?

19  Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.”

Romans 8

“And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

29  For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

30  Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.”

God’s Everlasting Love

31  What shall we then say to these things? If God be for us, who can be against us?

32  He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

33  Who shall lay any thing to the charge of God’s elect? It is God that justifieth.

34  Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

35  Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

36  As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

37  Nay, in all these things we are more than conquerors through him that loved us.

38  For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

39  Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”

“Romans 8:29: For whom he did foreknow, etc. – “In this and the following verse the apostle shows how our calling is an argument that all things work together to advance our eternal happiness, by showing the several steps which the wisdom and goodness of God have settled, in order to complete our salvation. In order to this he first gives us, in this verse, the foundation and finishing, or the beginning and end, of the scheme of our redemption: For whom God did foreknow, he also did predestinate to be conformed to the image of his Son. To foreknow, here signifies to design before, or at the first forming of the scheme; to bestow the favor and privilege of being God’s people upon any set of men, Rom_11:2. This is the foundation or first step of our salvation; namely, the purpose and grace of God, which was given us in Christ Jesus, before the world began, 2Ti_1:9. Then, he knew or favored us; for in this sense the word to know is taken in a great variety of places, both in the Old and New Testaments. And as he knew the Gentiles then, when the scheme was laid, and before any part of it was executed, consequently, in reference to the execution of this scheme, he foreknew us. This is the first step of our salvation, and the end or finishing of it is our conformity to the Son of God in eternal glory, Rom_8:17, which includes and supposes our moral conformity to him. When God knew us, at the forming of the Gospel scheme; or, when he intended to bestow on us the privilege of being his people; he then destinated or designed us to be conformed to the image of his Son; and, as he destinated or determined us then to this very high honor and happiness, he pre-destinated, fore-ordained, or pre-determined us to it. Thus we are to understand the foundation and finishing of the scheme of our salvation. The foundation is the foreknowledge, or gracious purpose of God; the finishing is our being joint heirs with Christ. Now, our calling or invitation (see on Rom_8:28 (note)) stands in connection with both these.” Adam Clarke

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Abiding

The Song of Moses: God’s Favor upon His People [podcast]


“And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.” Deuteronomy 31:30

Everything we read of the children of Israel was pointing to Christ and to His perfect salvation He would later come and accomplish and bestow upon His beloved people, the body of Christ which is “the Israel of God.” (Galatians 6:16)  And so this song is written to us (Romans 15:4;  Corinthians 10:11).

At the end of his days, at the end of the 5 books he penned, God gives us through Moses a summation of His salvation work among His beloved people.

“He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. 11 As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: 12 So the LORD alone did lead him, and there was no strange god with him. 13  He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;  14  Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.” Deuteronomy 32:10-14

“32:10-14 The birth and childhood of the nation of Israel are described in verse 10. After the Exodus from Egypt, God guided, instructed, and preserved His people with the love of a mother eagle (v. 11). There was no foreign god who had a part in Israel’s preservation. Why then should the nation turn to idolatry and ascribe the goodness of Jehovah to another? Beginning in verse 13, the song is prophetic. He brought them into the blessings of the Promised Land.” Believer’s Bible Commentary

“Deuteronomy 32:10
a    [He found him in a desert land …] The sevenfold preservation of Israel:
1.    God found (literally, sustained) him in the wilderness (Deu_32:10).
2.    He led him around (Deu_32:10-12).
3.    He instructed him (Deu_32:10).
4.    He kept him as the apple (pupil) of His eye.
5.    He preserved him from idolatry (Deu_32:12).
6.    He exalted him among the nations (Deu_32:13).
7.    He gave him material prosperity (Deu_32:13-14).
b    [apple of his eye] Hebrew: ’iyshown (H380), the dark pupil of the eye; the hole, gate, or door of the eye (Psa_17:8; Pro_7:2)” Dake

“Deuteronomy 31:30-32:14
MOSES’ SONG: THE LORD’S FAVOR UPON ISRAEL
The song of Moses, like the fabled song of the swan, was his last and sweetest. It is probably the noblest ode in the whole compass of the Bible, and is the source from which subsequent singers derived suggestions for their noblest outbursts. The marginal references prove how deeply it dyed the national sentiment.

It excels in the names and designations of the Almighty. He is the Rock: Deu_31:4; Deu_31:15; Deu_31:18; Deu_31:30; Jehovah: Deu_31:6; Father: Deu_31:6; the Most High: Deu_31:8; God: El, the strong, Deu_31:15, etc. What a study are the names of God, scattered through the Bible! Each was coined to meet some need of the human soul. What the rocks of the desert are to its shifting sands God is amid the changes of this mortal existence.

This earlier part of the song is very tender. We are God’s portion; the apple of His eye; as young eaglets, whom the mother-bird is carefully teaching to fly, the favored recipients of God’s richest gifts, Deu_31:13, etc.” FB Meyer

Notice the descriptive language, the metaphors—how the LORD illustrates how He loves, protects, and provides for His people. In Scripture, the LORD uses imagery to communicate truth.

“Moses’ song and what our LORD reveals in this message, is such a beautiful picture of God finding us in our hopeless, miserable, and lost state. He pulls us out of the miry clay and gives us His supply of grace. He then clothes us with His righteousness, seating us in heavenly places in Christ and surrounding us with His care and protection. God’s love and goodness to us.” Karen Cochran

“He that dwelleth in the secret place of the most High

shall abide under the shadow of the Almighty. 2 I will

say of the LORD, He is my refuge and my fortress: my

God; in him will I trust. 3 Surely he shall deliver thee

from the snare of the fowler, and from the noisome

pestilence. 4 He shall cover thee with his feathers,

and under his wings shalt thou trust: his truth shall

be thy shield and buckler.” Psalms 91:1-4

Read Psalm 91 often so this truth permeates you. Here the LORD uses the imagery of His “winged fowl” creation (Genesis 1:21). GOD made this very creature/bird for the express purpose of showing us how much He loves us and how He comforts, cares and provides for, guides, and protects His own (Psalms 91:1).

“The Song of Moses is recorded in Deuteronomy 32 of the King James Version (KJV), spanning verses 1 through 43. It is a prophetic poem given by Moses to the children of Israel just before his death, serving as a witness and a reminder of God’s faithfulness and Israel’s potential turning away.”

Prayer: Father, please grant that I know and understand You more and more. I love You LORD. In Jesus’ name. Amen.

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Abiding

The Book of 1 John Narrated [podcast]


Love. Truth. Know.

Note: The Book of 1 John has at least 3 power words and truths to behold: 1. Love, 2. Truth, 3. Know

“Love” appears 44 times in 1 John.

“Truth” appears 10 times in 1 John.

“Know” appears 28 times in 1 John.

Some have called the book of 1 John “the book of certainties” as Christ’s apostle John is blunt, curt, strong, forceful in/with the truth, and loving – a true man of steal, and velvet.

Reading any book of the Bible 10-20 times, reading straight through it, is powerfully effective in getting that Word of our God and its divine thoughts into our heart and mind.


Chapter 1

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; (for the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) that which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. And these things write we unto you, that your joy may be full.

This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make him a liar, and his word is not in us.

Chapter 2

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: and he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. And hereby we do know that we know him, if we keep his commandments. He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. He that saith he abideth in him ought himself also so to walk, even as he walked.

Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. He that saith he is in the light, and hateth his brother, is in darkness even until now. 10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. 11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

12 I write unto you, little children, because your sins are forgiven you for his name’s sake. 13 I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. 14 I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. 16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. 17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. 19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. 20 But ye have an unction from the Holy One, and ye know all things. 21 I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.

22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. 23 Whosoever denieth the Son, the same hath not the Father: [but] he that acknowledgeth the Son hath the Father also24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. 25 And this is the promise that he hath promised us, even eternal life.

26 These things have I written unto you concerning them that seduce you. 27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. 28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. 29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

Chapter 3

Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure.

Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. And ye know that he was manifested to take away our sins; and in him is no sin. Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. 10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

11 For this is the message that ye heard from the beginning, that we should love one another. 12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous. 13 Marvel not, my brethren, if the world hate you. 14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. 15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. 16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

18 My little children, let us not love in word, neither in tongue; but in deed and in truth. 19 And hereby we know that we are of the truth, and shall assure our hearts before him. 20 For if our heart condemn us, God is greater than our heart, and knoweth all things. 21 Beloved, if our heart condemn us not, then have we confidence toward God. 22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. 23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. 24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

Chapter 4

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. They are of the world: therefore speak they of the world, and the world heareth them. We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.

Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love. In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. 10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we ought also to love one another. 12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. 13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. 14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world. 15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. 16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. 17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. 18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. 19 We love him, because he first loved us. 20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? 21 And this commandment have we from him, That he who loveth God love his brother also.

Chapter 5

Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. By this we know that we love the children of God, when we love God, and keep his commandments. For this is the love of God, that we keep his commandments: and his commandments are not grievous. For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. 10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. 11 And this is the record, that God hath given to us eternal life, and this life is in his Son. 12 He that hath the Son hath life; and he that hath not the Son of God hath not life.

13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. 14 And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: 15 and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.

16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. 17 All unrighteousness is sin: and there is a sin not unto death. 18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. 19 And we know that we are of God, and the whole world lieth in wickedness. 20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. 21 Little children, keep yourselves from idols. Amen.

Here are a few of the key words in 1 John:

truth | light | love | life | fellowship | know | antichrist

Outline of the Book of 1 John
Scriptures and Topics Covered:
Fellowship with God – Chapters 1-3
Brotherly Love – Chapter 4
Victory over the World – Chapter 5

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