Chapter 5 from the book Raised Up (narration)
“This know also, that in the last days perilous times shall come. 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away.” 2 Timothy 3:1-5
You know the counterfeits far outnumber the authentic followers of Jesus when you put out a message on youtube or social media titled something like “How to know your gifts” and the response is overwhelming due to the many self-centered, self-absorbed cross-less professors (2 Timothy 3:1-7). In contrast, when you put out a message titled something like “Learning to live the crucified life Jesus calls all His followers to” and but a “few” listen – you are reminded of how Jesus says His remnant, is a “little flock” and how Jesus says “FEW there be which enter therein.” (Luke 12:32; Matthew 7:13-14).
Living in the Spirit
Those who descend into death and burial will be blessed to be raised up by the LORD.
“For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.” Romans 6:5
“And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit.” Galatians 5:24-25
“For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. 14 For as many as are led by the Spirit of God, they are the sons of God.” Romans 8:13-14
“Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. 11 For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. 12 So then death worketh in us, but life in you.” 2 Corinthians 4:10-12
IT BOILS DOWN TO LOVE!
“Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.” Hebrews 12:2
WHEN Jesus died for our sins, He submitted to the cross without reserve to the Father in order to redeem us! When you obey Jesus by laying down your life, you are saying: “Whew I love You LORD Jesus! You alone are my supreme LORD, love, and the Head of my life. I love You more than sinful self, and I have made a complete mess of my life, spinning my wheels for far too long. Please forgive my rebellion against You! I want You to reign supreme in my life Jesus, from this moment forward. Have Your way in me my LORD, I love You Jesus. I’m all Yours Jesus!”
Living in the Spirit and not in the flesh is a settled issue with the remnant. They “have crucified the flesh” and the evil the sinful nature would do. It’s a done deal – They “HAVE crucified the flesh” that Christ the LORD might reign in their mortal body.
“Being then made free from sin, ye became the servants of righteousness.” Romans 6:18
We cannot be a servant of righteousness unless we are crucified with Christ and sin is out of our way.
“Likewise reckon (count) ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. For sin shall not have dominion over you (because you have accounted yourself dead): for ye are not under the law, but under grace. What then? shall we sin, because we are not under the law, but under grace? God forbid. Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness.” Romans 6:11-18
The “form of doctrine” delivered by Christ and His holy apostles in the original Gospel, included the accounting of one’s life now dead and then being raised up by Christ, with His life-giving grace operating within to please Him fully (see also Rom. 12:1-3; 1 Cor. 15:10; 2 Cor. 12:9).
“What does this mean for us? Remember that there are two aspects of Christ’s death. He died for our sins. He died for us – substitution. But then Paul tells us that we are also to die with Him. “I have been crucified WITH CHRIST” (Gal. 2:20): “Reckon ye also yourselves to be dead indeed unto sin” (Rom. 6:11). The Israelites in bondage were delivered by the blood shed and sprinkled. But they are pursued by certain of their foes. These foes are slain at the Red Sea, but they themselves escape and are free. Egypt stands for the world of sin. Christ found us in “Egypt,” and by His death in our stead delivered us from the penalty of sin. But even after our conversion some of these sins followed us and harassed us – temper, pride, jealousy, lust, worry, avarice – causing discomfiture and misery, and occasionally temporary defeat. Where is there any escape, any real victory? Only through the Red Sea – baptism, or what baptism implies; i.e., a death to sin and a rising again to righteousness. That is a crucifixion with Christ, so as to be able to “reckon ourselves dead indeed unto sin.” How to Live the Victorious Life, by an Unknown Christian
God’s desire, plan, and command is that His people reign victorious in this life over sin and the enemy and become abundantly fruitful as we await the soon return of our LORD Jesus Christ (John 15; 1 Thessalonians 1:10).
“For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.” Romans 5:17
The Cross of Christ and the One He Commands us to take up are Essential
Let’s peer again into the words of our LORD found in John 12:
“And Jesus answered them, saying, The hour is come, that the Son of man should be glorified. Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.” John 12:23-26
Laying down our lives is paramount to walking with Jesus. It is His command (Lk. 9:23-24; 14:33, etc.). He raises up in new life those that are bowed down before Him (Ps. 146:8). The seed (“corn”) is planted or buried alive, and is resurrected by God to a life of glory and blessing. Without a death, there can be no resurrection. This death to the self-life is volitional and ongoing in this life – “I die daily.” (1 Cor. 15:31)
“He must increase, but I must decrease.” John 3:30
As we are blessed to be “planted together in the likeness of his death”, so “we shall be also in the likeness of his resurrection.”
“Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.” Romans 6:3-5
This is rightfully the most popular Bible passage on water baptism and what the meaning and purpose of water baptism is. At water baptism, we are buried in water, figuratively dying to the old man, the man of sin, and being resurrected by the risen Savior and LORD to a new life where He reigns supreme.
“And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.” Romans 8:10-11
There are symptoms in the life of one who is not buried. The disciple who is buried with Christ is “dead to sin.” (Rom. 6:2) When we argue to justify the things we do in this life and call those who point them out “legalistic”, it is symptomatic of a life that is not laid down. When we argue against the truth (the Bible says “Lie not against the truth” (James 3:14) when we are shown it, we manifest the rebellion in our hearts because our lives are not authentically laid out before the LORD. The “corn of wheat” (dead seed) must be planted and remain planted in order to bud and bring forth new life. The laid down life does not make excuse when he realizes that he has sin. No, instead he rejoices to be yet more delivered and in the place of blessing and holiness with the One He delights to please and serve.
Aren’t we the temple of the Holy Ghost and commanded to “cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God”? (2 Cor. 7:1)
If we still have habitual sin in our lives, we should know that we are not buried with Christ. If we were, His life would be teeming in us and causing us to put away sinfulness.
Overcoming sin happens when we bury the old man of sin by nailing it to the cross. God is with us to do such (Rom. 8:13; Phil. 2:12-13)
“For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: Who did no sin, neither was guile found in his mouth: Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.” 1 Peter 2:21-24
The LORD looks upon the hearts of men (1 Sam. 16:7). Getting our hearts right with God begins with laying down the right to ourselves and releasing ourselves into the unfailing hands of the One who made us and gives us the breath of life (Lk. 23:46). This is in following the ultimate example of our LORD Jesus who came and laid down His sinless life for us (1 Pet. 2:21; 4:1).
Let’s check our deadness. Let’s see how dead we are to this world system and all of it’s arrogant rebellion against the God of the universe and all that is: Do we defend our “right” to fill our minds and hearts with the evil things that are blatantly and subtly portrayed on some TV and radio programming (and other forms of modern media)? If so, the fleshly nature is not dead but is still alive and we are therefore not raised to new life.
Oswald Chambers wrote:
“The passion of Christianity is that I deliberately sign away my own rights and become a bondslave to Jesus Christ. Any fool can insist on personal rights, and any devil will see that he or she gets them, but the Sermon on the Mount means that the only right the saint will insist on is the right to give up personal rights.” Oswald Chambers, God’s Workmanship, p. 329
Perhaps it is true (as has been stated by some) that a person can be known by what he laughs at or finds humorous. What do we laugh at? What do we find entertaining? – “Charity…Rejoiceth not in iniquity, but rejoiceth in the truth.” (1 Cor. 13:4, 6)
Apparently, according to the Word of God, returning laughter when we witness foolishness (folly) confirms the person we are laughing at in his folly and causes us to partake of his foolishness and deeds.
“Answer not a fool according to his folly, lest thou also be like unto him.” Proverbs 26:4
Laying down our lives requires a deliberate, willful decision to fear and obey the LORD and not men. Believers are called to be circumspect (fully set apart in holiness) and not glorify anything the LORD calls profane (Prov. 17:15; 24:24; Isa. 5:20-24; Ezek. 44:23; Eph. 5:15-17).
Yet we should ask: Why crucify the flesh when there is no reason to do such as the false church would have us believe? When a new believer is told that he is “eternally secure” or OSAS, why then should he get sanctified, live a repented life, be wholly set apart to the LORD, be matured and equipped to do ministry, and prepare for the soon return of Jesus Christ?
The following brief and yet convicting commentary is taken from the Life in the Spirit Study Bible concerning Romans 1:32. First let’s view the Biblical text, then the commentary.
“Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.” Romans 1:32
“‘HAVE PLEASURE IN THEM THAT DO THEM’. Paul’s last word on general human sinfulness is God’s condemnation of a condition even more damning than the practice, i.e., supporting, approving, and encouraging evil by taking pleasure in the immoral actions of others. This disposition is the ultimate in depravity – vicarious enjoyment of lust and evil. Sin becomes entertainment. (1) The word ‘have pleasure’ (Gk. suneudokeo) means ‘are pleased with,’ ‘delight in,’ or ‘give approval to,’ and points to the casual enjoyment of the sins of others that prevails in human society. (2) Today we know that great harm is produced by the portrayal of immorality that dominates the entertainment media; yet many consent to it and derive pleasure from it. Being entertained by watching other people sin and engage in ungodly actions, even while you yourself abstain, brings you under the same condemnation of God as those engaging in such evil practices. Iniquity is intensified in any society where sin meets with no inhibition from the disapproval of others and where people enjoy watching it. (3) Hence, those (and especially those who profess faith in Christ) who use the immoral actions of others for entertainment and enjoyment are directly contributing to public opinion favorable to immorality and, therefore, to the corruption and eternal damnation of an indefinite number of other people. This sin is worthy of death and will be exposed and judged at the final day of judgment (2 Thess. 2:12).” p. 1729
Concerning the many things in this sinful world that would draw our affections away from Jesus Christ and blur that pure-focused disposition, the Psalmist wrote:
“I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.” Psalms 101:3
Do we seek to protect our “right” to continue over-relishing or over-indulging in the things of this world which are despised of God? See 1 John 2:14-17. The Bible tells us that those who love this world system and the things in it, hate God and are His enemies – regardless of what they profess (Tit. 1:16; James 4:4).
“And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth. 36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.” Luke 21:24-26
When we live out the Word, He promised persecution and instructed us to rejoice (Matt. 5:10-12; Mk. 4:17; 1 Pet. 4:12). Have you ever been persecuted by other “believers” and called legalistic because you chose not to watch a movie that mocks at what God calls sin? I guess I have seen people do this to truth-speakers for so long, that it has little affect anymore, other than inducing a concern for where they really are in their hearts. Seeking to be upright in one’s ways in not legalistic – it is biblical. The Word instructs us to “walk circumspectly” which means fully obedient – exactly, diligently, perfectly.
“See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is. And be not drunk with wine, wherein is excess; but be filled with the Spirit; Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;” Ephesians 5:15-20
“And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth.” Exodus 23:13
What the LORD tells us in Proverbs 26:4-5, is that when we join a fool in his folly (foolishness), we become as guilty as he is and perpetuate this sinfulness in his life and more importantly – we offend the holiness of the LORD we claim to be serving.
What we partake of and/or laugh at reveals who we really are. If all these sinful things and justification of them are still alive in us, we do not have a laid down life.
“Fools make a mock at sin: but among the righteous there is favour.” Proverbs 14:9
“Folly (foolishness)is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly.” Proverbs 15:21
Yes, laughter is a blessing and there is a “time to laugh” and to rejoice, yet we are not made free from sin by the blood of Christ to laugh at evil things (Eccl. 3:4). LORD please bless us to be purified in our hearts and to rejoice and laugh more – for the right reasons! Please grant us Your joy Jesus! Amen.
“A merry heart doeth good like a medicine: but a broken spirit drieth the bones.” Proverbs 17:22
The fear of the LORD is the beginning of wisdom and knowledge and those who have it walk uprightly – they walk biblically in the Holy Spirit of grace and not legalistically. They have joy from Jesus and are the most blessed people in the world.
“The LORD upholdeth all that fall, and raiseth up all those that be bowed down.” Psalms 145:14
Beloved, our LORD is calling us to lay down our lives like Christ did – that He might fully possess us. Bow down before His holiness that He may raise you up His way. Let it all go. Die to justifying your sins. Before this day expires, get alone with the Savior and release the life He gave to you back to Him. Completely relinquish control as you cry out like Jesus did on the cross when dying for us – “Father, into thy hands I commend my spirit.” (Lk. 23:46) Give up the ghost. Cease living life on your terms. Lay your whole life at His feet and let Him raise you up in newness of life in the Holy Spirit and reign supreme in your body.
The Path of Our LORD Jesus
Jesus was to be glorified by the Father in laying down His life for all men (Jn. 15:13).
“…nevertheless not my will, but thine, be done…” Luke 22:42
He laid down His own will because of the immeasurable love He has for each of us.
“Greater love hath no man than this, that a man lay down his life for his friends.” John 15:13
Do we love Jesus Christ in return? How much do I love Him? Will I lay down my whole existence before Him, knowing He will raise me up to new life and fruitfulness as He lives His life through me? Is this not the essence of Galatians 2:20?
“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Galatians 2:20
He must increase and we must decrease, that He might be glorified in us, and we might be the living epistles He has called us to be. When Jesus is reigning in a person’s life, it is obvious. His holy and impelling presence is the life that exudes from that person instead of the stench of the self-centered and selfish nature (Jn. 3:30). At this place of resurrection life, the LORD who made and redeemed us is greatly glorified and pleased and His fruit is being yielded.
“Be ye therefore followers of God, as dear children; And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.” Ephesians 5:1-2
Finding that place with God in prayer is where the laid down life begins. May I suggest that you begin with prayerfully, and from deep within, citing Galatians 2:20 aloud.
“Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me.” Psalms 42:7
PRAYER: Please draw me deeper in You LORD Jesus. Father in Heaven, You sent Your only begotten Son to die for me in order that I might be raised up in new life in this brief life and eternally. I love You Jesus and ask You to lead me to that crucified life that you lived when here on earth. Quicken me by Your Holy Spirit and fill me afresh O LORD, that this life You gave might be fully fruitful and pleasing to Thee. Lord, I am watching and praying in light of Your soon return. In the name of Jesus, Amen.
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Articles
What is the difference between a “Textus Receptus Man” and a “King James Man?”
It’s not so much about King James. It’s about the manuscripts from which it was translated. The Received Text, or Textus Receptus.
From “The Answer Book” ©1989 Samuel C. Gipp.
QUESTION: What is the difference between a “Textus Receptus Man” and a “King James Man?”
ANSWER: A “TR Man” gets his manuscripts from Antioch and his philosophy from Egypt.
EXPLANATION: Under Question #8 concerning Alexandria and Antioch it was pointed out that we derive two things from each of these locations. We derive manuscripts and an ideology through which we judge those manuscripts.
From Alexandria we receive corrupted manuscripts, tainted by the critical hand of Origen. We also receive an ideology that believes the Bible to be divine, but not perfect, not without error.
From Antioch we receive the pure line of manuscripts culminating in what is known as the “Received Text” or Textus Receptus. We also receive the ideology that the Bible is not only Divine, but perfect, without error.
1. Most Bible critics do not believe that the Bible is perfect (The Alexandrian Ideology). They usually also accept the Alexandrian manuscripts as superior to those of Antioch.
2. A King James Bible believer accepts the Antiochian manuscripts or Textus Receptus as superior to the Alexandrian. They also accept the Antiochian Ideology in that they accept the Bible as infallible and do not believe it contains any errors or mistranslations and that it cannot be improved.
3. A Textus Receptus man also accepts the Antiochian manuscripts or Textus Receptus as superior to the Alexandrian. But a Textus Receptus man accepts the Antiochian manuscripts yet he views them with the Alexandrian Ideology.
He does not accept any translation as perfect and without error. He generally feels that the King James is the best translation but can be improved. He usually stumbles at Acts 12:4 and states that it is a mistranslation.
This contradiction is NOT the result of a bad or dishonest heart so much as it is the result of a bad education. Most Textus Receptus men have been taught by others who have been deceived into accepting, unconsciously, the Alexandrian Ideology.
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Abiding
David’s Farewell Prayer [podcast]
“For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.” Romans 15:13
May God bless His people, in their times of tribulations, to find comfort, guidance, with Holy Scripture, and may they find His peace during seasons and transitions.
The most famous biblical farewell is Jesus’ High Priestly Prayer in John 17:1–26, where He commits His disciples into the Father’s care before departing.
Classic Farewell Blessings
- The Aaronic Blessing (Numbers 6:24–26): “The LORD bless thee, and keep thee: 25 The LORD make his face shine upon thee, and be gracious unto thee: 26 The LORD lift up his countenance upon thee, and give thee peace.”
- The Pauline Benediction (2 Corinthians 13:14): “The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.”
- God’s Promise (Jeremiah 29:11): “For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.”
At the end of his life, David prayed to God for His kingdom and people. One source notes the following:
“King David’s life is defined by extreme highs and devastating lows. Rising from a humble shepherd to an unbeatable warrior-king who established Jerusalem, he suffered catastrophic personal failures, including his adultery with Bathsheba, the murder of Uriah, and tragic family calamity that culminated in his son Absalom’s rebellion.”
At the end of his life on earth, David, the man after God’s own heart, prayed.
Of this magnificent kingdom prayer of David, one source notes the following:
“King David’s famous prayer in 1 Chronicles 29 (King James Version) is a profound declaration of God’s absolute sovereignty, majesty, and ownership of all creation. Spoken near the end of his life, it serves as a prayer of thanksgiving and dedication for the materials gathered to build the Temple.
Summary of Key Verses (1 Chronicles 29:10-19 KJV)
- Verses 10-13: David blesses God, declaring His greatness, power, and glory. He affirms that God owns all things in heaven and earth, including riches and honor.
- Verses 14-16: David expresses humility, noting that all gifts come from God and that human life is short and temporary.
- Verses 17-19: He prays for the people’s continued devotion and asks for Solomon to have a “perfect heart” to keep God’s commandments and build the temple.”
1 Chronicles 29
David Prays in the Assembly
10 Wherefore David blessed the LORD before all the congregation: and David said, Blessed be thou, LORD God of Israel our father, for ever and ever.
11 Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all.
12 Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.
13 Now therefore, our God, we thank thee, and praise thy glorious name.
14 But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.
15 For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding.
16 O LORD our God, all this store that we have prepared to build thee an house for thine holy name cometh of thine hand, and is all thine own.
17 I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.
18 O LORD God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee:
19 And give unto Solomon my son a perfect heart, to keep thy commandments, thy testimonies, and thy statutes, and to do all these things, and to build the palace, for the which I have made provision.
20 And David said to all the congregation, Now bless the LORD your God. And all the congregation blessed the LORD God of their fathers, and bowed down their heads, and worshipped the LORD, and the king.
21 And they sacrificed sacrifices unto the LORD, and offered burnt offerings unto the LORD, on the morrow after that day, even a thousand bullocks, a thousand rams, and a thousand lambs, with their drink offerings, and sacrifices in abundance for all Israel:”
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Articles
Water Baptism: Understanding It [study guide]
“Repent and be baptized.” Acts 2:38
Water Baptism (PDF)
(Duplication encouraged. An open King James Bible should accompany your study of this topic. Carefully, prayerfully study each verse given in order to answer each question correctly. Print this document out and pencil in the answers in the blanks provided. It may be best to cut and paste it to your word processing software and then print it out. Your life in Christ will be enriched forever as you embrace and put into practice His Word.)
Water baptism is important. Every believer should understand and be water baptized. Yet water baptism does not save – but is only for those already saved. The blood of Jesus saves – upon repentance and faith. In short, water baptism symbolizes/illustrates the life in Christ we now have – where daily, we are dying and buried and risen in new life with Christ. Concerning water baptism, one disciple writes: “We must faith thru many mini-daily-baptisms in which we are immersed into calamities and the old self is drowned.”
SATAN wants people trusting in water and not the BLOOD of Jesus. Beware. We are saved by the blood of Jesus – water baptism is for those who have already repented and believed upon Jesus Christ. It’s an outward profession of the inward work of regeneration God has already done! (Titus 3:5-7)
“And almost all things are by the law purged with blood; and WITHOUT SHEDDING OF BLOOD IS NO REMISSION.” Hebrews 9:22
ANY person who claims sinners are justified by water instead of the BLOOD of Jesus, is an antichrist.
“Much more then, being now justified by his blood, we shall be saved from wrath through him.” Romans 5:9
Salvation should never be complicated.
We are saved, justified by grace through faith.
Can you find the word water in the following passage? No.
“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast.” Ephesians 2:8-9
Thief on the cross. Philippian jailer. Acts 16:30-31; Faith. Romans 5:1-2; Ephesians 2:8-9.
Raised to New Life with Christ
“Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.” 1 Corinthians 11:2
The LORD seems to have given His New Testament church 2 ordinances: 1. Water baptism – to depict our own death, burial, and resurrection with Christ, and 2. Communion – where we are brought into remembrance of our LORD’s death – broken body and shed blood – which alone redeems us.
Note in this passage below that no water is even mentioned and yet this is exactly what water baptism is symbolic of:
“Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? 4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.” Romans 6:3-4
WATER BAPTISM: What it is and what it’s not. In some cases, water baptism has become a ritual among those who are a part of the visible, apostate church world. In those circles, water baptism seems to be a type of right of passage in a fleshly way. Water baptism is useless unless it’s connected with Christ, that is, in His redemption – death, burial and resurrection. He alone redeemed us and yet, He calls us to deny self, and allow Him who is the resurrection and the life to raise us upward (John 11:25; Romans 8:11; 2 Corinthians 4:10-12, etc.). Water baptism – going down under that water – is meant to be the symbolism of dying, being buried, and being raised up into a new life with Christ who is “the life” (John 14:6). The old man is dead and buried! See Colossians 3:3, and read Romans 6:3-4. Water baptism was never intended to become a ritual but rather the symbol of that which begun at the instant Christ saved us. The crucified, dead, buried, and raised up life comes at the moment Jesus saves us, We are dead and He now lives in us as Redeemer, Ruler and King, Savior, and Friend. The life of the crucified believe is symbolized at water baptism (Galatians 2:20). Water baptism is a representation of what is to be a life lived allowing Christ to reign in place. It’s symbolic of the daily cross! – Where Christ alone reigns supreme!
Water baptism saves no one. No, it’s merely a picture of your life now that Christ saved you – your personal daily death, burial, resurrection (2 Corinthians 4:10-12, etc.). God saved you the moment you repented and believed on Jesus (Acts 20:21, etc.). And now He’s ordained that you “walk in newness of life.” (Romans 6:4)
“Water baptism symbolizes your spiritual identification with Christ in His death, burial, and resurrection. The water does not itself join you to or identify you with Christ. It is only a symbol. It’s not even a requirement yet important due to the importance of what it is representative of. Water baptism is not a law like circumcision was. It is not essential. The thief on cross next to Christ was never water baptized but he was baptized in spiritual fact.”
One of the main points here on topics like this is priority, putting the first things first and not adding to what is essential to salvation. And yet it is biblically accurate that water baptism should be put forth as something Jesus commands, because He does.
Beware of the baptismal regeneration heresy. A thorough reading of the New Testament Scriptures reveals to us that water baptism saves no one. Saying people are saved by being water baptized is just another fake salvation – another excuse not to have to repent, lay down the life in this fleeting world, deny self, take up the cross daily and follow Jesus – on His stated terms, right? Sinners are in darkness and the unrepentant love to hear that they are not required to repent which means to change course, to give one’s life up to the LORD who made us all.
So “saved” doesn’t mean saved in Acts 16:31? Where O Where is the water? The water baptism didn’t happen till after the jailer and his family were “saved” (Acts 16:33). “Sirs, what must I do to be saved? 31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.” Acts 16:30-31
“By faith” appears 37 times in the Word of God. “By water” appears 4 times.
Without what is it impossible to please God? Faith or water?
“But without faith it is impossible to please him.” Hebrews 11:6
Is salvation “by faith” in the only Redeemer, or by water? Water baptism is totally futile, a 100% complete waste without being first saved by Christ through FAITH (Romans 3-5; Ephesians 2:8-9, etc.).
“And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized? 37 And Philip said, IF thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.” Acts 8:36-37
When the Ethiopian eunuch asked to be baptized in water, Philip told him he had to believe on the LORD Jesus Christ first – as a prerequisite! – “IF THOU BELIEVEST WITH ALL THINE HEART, THOU MAYEST.” Also…. many of the fake “bibles” removed Acts 8:37. The devil is a liar!!!! Let’s use the King James Bible saints!!!! Let’s trash satan’s corruption.
Recently I had an in-depth conversation with a man who was over emphasizing water baptism and after a lengthy discussion he said he’d “said enough.” To him I wrote:
“You’ve certainly told me enough and showed you are misled by what you’ve stated. And you claim it came by revelation. It sure didn’t come from divine revelation.”
REPLY:
“Notice how you lifted Acts 16:33 out of it’s context. WHAT came BEFORE the water baptism and without which the water baptism was futile?
‘And brought them out, and said, Sirs, what must I do to be saved? 31And they said, BELIEVE on the Lord Jesus Christ, and thou shalt be saved, and thy house. 32 And they spake unto him the word of the Lord, and to all that were in his house. 33 And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.’ Acts 16:30-33
Christ saves by faith not water. Water baptism is only effectual if the person is first saved by the blood through faith.
‘Being justified freely by his grace through the redemption that is in Christ Jesus: 25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;’ Romans 3:24-25
Of course water baptism is important but it’s not the essential, believing is.
Satan’s agenda is to remove the focus from Christ and His blood without which there is ‘NO remission of sins’ (Hebrews 9:22). That’s what we see here.
Those who like to focus on the water do so because they are moral cowards who refuse to truly repent which is something that must occur in their hearts.”
The thief on the cross was not water baptized, yet Jesus told him “To day shalt thou be with me in paradise” (Luke 23:43).
Water baptism is only for those already saved. Here’s a New Testament example of how these disciples were first saved and filled with the Holy Spirit, only then were they water baptized.
“For they heard them speak with tongues, and magnify God. Then answered Peter, 47 Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? 48 And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.” Acts 10:46-48
The only value that water baptism has is in identifying you with the death, burial and resurrection of Jesus Christ!
One disciple wrote:
“The only way to promotion is by demotion. Are you today seeking a demotion? Do you want self to be advanced, enhanced, prominent, recognized, satisfied, aggrandized, indulged, promoted, noticed, or applauded? Or do you want self demoted, crucified, and killed to all these worldly things?”
Perhaps loving obedience and gratitude to the Lord should be the foundational motives for the believer being water baptized. When a person genuinely repents of his sins and receives Jesus Christ, He is then under the command of a new Master. He is no longer a member of Satan’s kingdom, but rather has been delivered from the power of darkness and translated into God’s kingdom of light (Colossians 1:13). His past sins have been completely washed away by the blood of Christ, and God has called him by name to serve Him in sincerity and in truth (Romans 3:25; 1 Cor. 5:7-8).
Jesus commands all of His disciples to be baptized in water. In demonstration of our love for Him, every believer should obey and follow the LORD in water baptism. He says, “If ye love me, keep my commandments” (John 14:15).
1. As seen in Scripture, what does the actual act of being water baptized consist of – in the literal sense? Acts 8:38 Please read this verse in the King James Bible and check one of the following.
_____ splashing with water
_____ sprinkling with water as an infant
_____ fully submerging the body under water
Notice that Philip and the eunuch “went down both into the water” (Acts 8:38). The English word “baptize” comes from the Greek word BAPTIZO which means to dip, submerge; to make whelmed, fully wet. Baptism is a burial.
Water baptism should always be in actual water and not sprinkling or pouring water on the new believer being baptized. This is because of what it represents; not a mere sprinkling but rather a whole immersion, a going under and being completely whelmed – representing being now dead, buried, and raised up.
2. Read 1 Peter 3:21 closely. Note here that water baptism does not cleanse one from the “filth of the flesh (sin).” Trust in that which baptism is a “figure” of, does cleanse from sin and save the soul. The word “figure” is the key to understanding this verse. Read it again. Being dipped in water does not save the soul. What saves the soul is faith in what water baptism is figurative or symbolic of – the death, burial, and resurrection of Jesus Christ. Water baptism merely answers to the already blood-washed conscience of the Believer. It is an outward testimony of the inward work of God in making the repentant person completely new from the inside out (2 Cor. 5:17-18).
Christ must reign in the daily life of every believer and He is “Holy, holy, holy” and so sinfulness must be put away so that the believer can spring forth into the fullness of Christ’s resurrection life (Isaiah 6:3; Revelation 4:8). Baptism in water is the figure of this process. It’s a death, burial, and resurrection. Water baptism is symbolic of death to the sinful nature and resurrection into a life lived in the nature of Jesus and out of God’s abundant grace which fills the believer’s heart.
3. Did Jesus submit Himself to water baptism? Matthew 3:13-16
_______YES
_______NO
Water baptism was practiced by the Son of God.
4. How old was Jesus when He was baptized? Luke 3:21-23
____________________________________________________
Notice here that Jesus was a full grown adult when water baptized. Only those who are of age to understand and partake of the salvation of God are candidates for water baptism. Infant baptism or sprinkling is un-scriptural.
5. Did Jesus’ disciples practice water baptism in their ministry? John 4:1, 2
_______YES
_______NO
Jesus’ disciples and the early Church believers water baptised all new converts.
6. Jesus sent His disciples forth to “teach all nations.” What else did He command them to do? Matthew 28:19; Mark 16:16
____________________________________________________
Mark 16:16 does NOT say “he that is not baptized shall not be saved.” No Jesus says “he that believeth not shall be damned.” He put the essential on believing, not water baptism. Here are Christ’s words: “He that believeth and is baptized shall be saved; but he that believeth not shall be damned” (Mark 16:16). The believing is the essential, not water baptism, otherwise Jesus would have said “he that believeth and is not baptized shall be damned.” He did not.
7. In what names did Jesus command His disciples to baptize? Matthew 28:18-19
____________________________________________________
The name of Jesus Christ equals the authority of Jesus Christ.
“Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.” Acts 2:38
Here in Matthew 28:18-19, Jesus authorized baptism in the name of the Father, Son, and Holy Ghost. When Scripture speaks of baptism in Jesus’ Name, it is referring to baptism by His authority. So, some disciples safely perform water baptism by saying: “You are now being baptized in the name, in the authority of Jesus Christ, in the name of the Father, the Son, and Holy Ghost.” Does this not cover all basis? I think so.
8. What were the three fundamental New Testament experiences preached and practiced by the early Church? Acts 2:38
A.____________________________________________________
B.____________________________________________________
C.____________________________________________________
9. Has God changed since Acts 2:38? Malachi 3:6; Hebrews 13:8
_______YES
_______NO
Note that God, by the mouth of Peter, commanded the new believers to “Repent and be baptized every one of you” (Acts 2:38).
10. What experience did the three thousand new converts partake of when they received the Word of God that Peter preached? Acts 2:41
____________________________________________________
As was clearly understood by the early followers of Jesus, the first step in discipling a new convert is to baptize him in water. This is the Lord’s first commandment to new believers. God seals the faith of the new convert at the time of water baptism. The new believer makes a statement of trust toward God in his water baptism experience and is confirmed in the faith by the Holy Spirit through this New Testament practice.
11. After Phillip preached the Gospel, what did the believers at Samaria do to openly declare their faith in Jesus? Acts 8:12
____________________________________________________
12. After Philip preached Jesus, what was the Ethiopian eunuch’s immediate question? Acts 8:35, 36
____________________________________________________
The Ethiopian eunuch had obviously made a heart-felt decision to believe on Jesus. He instantly desired to be baptized in water to exhibit his new found faith.
13. What did Philip tell the eunuch that he must do before he could be water baptized? Acts 8:37
____________________________________________________
The Bible only authorizes water baptism after the born again experience. Philip told the eunuch that the prerequisite for water baptism is to be born into the kingdom of God by personally receiving Jesus Christ. Here is another proof that the early Church disciples only baptized those who had already received Jesus.
God set forth as a pattern in the first century Church, believers who were zealous to baptize new converts in water. This solidifies the new converts’ faith in Jesus. Water baptism is the first command given to the new believer, and is therefore the responsibility of the members of the Body of Christ to see that every new believer is baptized.
14. What did the apostle Peter “command” the new Gentile converts to do after they had believed on Jesus and also received the gift of the Holy Ghost? Acts 10:43-48
v48 __________________________________________________
15. What did Paul and Silas do to the Philippian jailor who believed on the Lord after the jailbreak? Acts 16:25-34
____________________________________________________
Note that Paul and Silas baptized these new believers without delay and in the middle of the night. This very act makes two authoritative statements: (1) If at all possible, disciples should water baptize new converts immediately following their salvation experience, and (2) The apostles counted water baptism very important, it was an integral part of the Gospel they preached and administered.
16. When “many” of the Corinthian’s “believed”, what followed? Acts 18:8
____________________________________________________
17. As followers of Jesus what are we baptized into? Romans 6:3
____________________________________________________
To the believer the water grave signifies that the time of living after the sinful nature of the flesh is over. This burial represents death to the nature of sin and resurrection into the life of God. Jesus Himself was baptized to signify His own death, burial, and resurrection. The follower of Jesus in like manner is to be baptized, signifying death to the old man and resurrection into the new nature of God resident within him. Sin lost its power at Calvary, and loses its dominion over the believer when he identifies with Christ in water baptism. In water baptism, the believer identifies with Jesus. All true disciples are crucified with Christ and water baptism is the marked beginning of this state of existence (Gal. 2:20, 5:24; Rom. 6:11). It is his announcement to deny himself, take up his cross, and follow Jesus.
18. What is the believer to “walk in” after God raises him from the dead? Romans 6:4
____________________________________________________
Beloved, God has called you to “walk in newness of life.” The believer must be “dead indeed unto sin, but alive unto God through Jesus Christ our Lord” (Romans 6:11). Water baptism is so very important because it introduces the new believer into the life to which God has called him – a life of death and resurrection. The old person and his deeds are dead. “For ye are dead, and your life is hid with Christ in God” (Colossians 3:3). The disciple is to live separate from sin. “If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. And all things are of God” 2 (Corinthians 5 :17,18).
19. What are two reasons that we are to be “crucified” with Jesus? Romans 6:6
A. __________________________________________________
B. __________________________________________________
Water baptism is a public announcement of your decrease and His increase (John 3:30). God can only raise up those things that are dead. To resurrect is to raise to life again – to cause something or someone once alive to live again. One must die to the things of this world to live in the resurrected life of Jesus. This is a must if one will be His disciple (John 12:24-26). To live in the resurrection life of God one must be dead to the sins of the flesh. The definition of being “dead” to sin, is living life as if sin didn’t even exist in the sense that one is separate from it – you do not partake of it in spirit, soul, or body.
Water baptism is the beginning of the life lived after the Spirit instead of after the flesh. It’s a heartfelt broadcast to the Lord, the world, and the devil that you are now going to be true to the Most High God by living in holy conformity to the Lord Jesus Christ. At the moment of baptism God imparts a sufficient measure of grace to enable the believer to walk out his new life in Christ.
20. Why do you personally believe that baptism in water is so important in God’s eyes?
____________________________________________________
God has saved you and has set you apart to live after His nature that He has imparted to you (Rom. 6, 8). You are a new creature in Christ Jesus and God requires that you make this known (Matthew 10:32, 33). Jesus was fearless and unashamed when He came to the earth to do His Father’s will and die for the sins of the world. He requires that His disciples be bold and unashamed in testifying of His work of redemption. Water baptism should be the first act of obedience rendered by the disciple of Jesus.
21. What does Jesus do for all who “confess” Him before men? Matthew 10:32
____________________________________________________
22. What does Jesus do to all those who “deny” Him before men? Matthew 10:33
____________________________________________________
Water baptism is an open declaration of one’s identification with and faith in Jesus. Water baptism is generally the new believer’s first act of confession before men. It should be the personal and spoken testimony of the believer about to be baptized. The new convert should be given time to give account of his born again experience and God’s work presently in progress in his life.
IF YOU HAVE NOT YET BEEN WATER BAPTIZED, OBEY THE LORD BY ARRANGING A TIME AND PLACE TO PUBLICLY TESTIFY OF YOUR NEW LIFE IN JESUS CHRIST BY BEING BAPTIZED.
ASSIGNMENT:
In 250 words or more, detail the ways that the Word of God should be incorporated into the daily life of the believer. (Tips for your essay’s content: study, performance, prayer, warfare, proclaiming, meditating upon, memorizing, etc.) Search the Scriptures as your source for this essay and use Scripture and references to validate your statements. Begin with deep and prayerful meditation on God’s Word. Write your essay neatly and in an organized manner.
SCRIPTURE MEMORIZATION: Matthew 28:19
It would be very advantageous for you to cross reference all of the Scriptures in this study. For example, pencil in each topically similar verse into the margin next to the corresponding verses on this same subject. Write out these verses with references on index cards – make it a priority to carry and post them where you will study and meditate upon them. These two measures will build in you a wealth of truth on each topic. This will help you to retain and become resourceful in the Word of God – ready to be used of Him. Capture the knowledge that you have learned, don’t let it slip away from you.
Capitalize on your efforts. This is preparation in earnest (2 Timothy 2:21).
STUDY GUIDES
Evangelism
Holy Word of God
The Blood of Jesus
Holy Ghost Baptism
Water Baptism
The Believer and The Word
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