Chapter 1
1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2 hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; 3 who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; 4 being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. 5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? 6 And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him. 7 And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. 8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. 9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows. 10 And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: 11 they shall perish; but thou remainest; and they all shall wax old as doth a garment; 12 and as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail. 13 But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool? 14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
Chapter 2
1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. 2 For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; 3 how shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; 4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
5 For unto the angels hath he not put in subjection the world to come, whereof we speak. 6 but one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him? 7 Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands: 8 thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him. 9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. 11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, 12 saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee. 13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me. 14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; 15 and deliver them who through fear of death were all their lifetime subject to bondage. 16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham. 17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. 18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
Chapter 3
1 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; 2 who was faithful to him that appointed him, as also Moses was faithful in all his house. 3 For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house. 4 For every house is builded by some man; but he that built all things is God. 5 And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; 6 but Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
7 Wherefore (as the Holy Ghost saith, To day if ye will hear his voice, 8 harden not your hearts, as in the provocation, in the day of temptation in the wilderness: 9 when your fathers tempted me, proved me, and saw my works forty years. 10 Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways. 11 So I sware in my wrath, They shall not enter into my rest.)
12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. 13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. 14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; 15 while it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation. 16 For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses. 17 But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness? 18 And to whom sware he that they should not enter into his rest, but to them that believed not? 19 So we see that they could not enter in because of unbelief.
Chapter 4
1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. 2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. 3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. 4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. 5 And in this place again, If they shall enter into my rest. 6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: 7 again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. 8 For if Jesus had given them rest, then would he not afterward have spoken of another day. 9 There remaineth therefore a rest to the people of God. 10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his. 11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. 13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. 14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. 15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. 16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
1 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. 2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. 3 And after the second veil, the tabernacle which is called the Holiest of all; 4 which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant; 5 and over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. 7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: 8 the Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: 9 which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; 10 which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; 12 neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. 13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: 14 how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. 16 For where a testament is, there must also of necessity be the death of the testator. 17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. 18 Whereupon neither the first testament was dedicated without blood. 19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, 20 saying, This is the blood of the testament which God hath enjoined unto you. 21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. 22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.
23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. 24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: 25 nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; 26 for then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. 27 And as it is appointed unto men once to die, but after this the judgment: 28 so Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
Chapter 10
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Abiding
The Cross Imperative [podcast]

The cross is not about self effort but rather self denial.
“He must increase, but I must decrease.” John 3:30
Dear LORD Jesus, please take all of me. Have Your way in this life.
“not my will, but thine, be done.” Luke 22:42
The cross, the blood of Christ’s cross is what He commanded we take up daily in order to follow Him (Colossians 1:20; Luke 9:23-24). The divine economy is a cross economy and that is the only way one can truly walk with the LORD, pleasing Him in all things. Pouring over the words of 2 Corinthians 4:10-12 is an imperative. Also reading Romans 6 each morning this week, prayerfully. Memorize Galatians 2:20; 5:24; 6:14. John 3:30 and Colossians 3:3.
You have to die if Jesus is going to reign in your life (Romans 6).
Most men pretending to represent Christ are so busy telling people how wonderful they are that they don’t have time to preach that Jesus is the only “Wonderful” One and that we are “desperately wicked” without Christ (Isaiah 9:6; Jeremiah 9:17; John 15:5; Romans 3; 7:17, 24, etc.). The few true servants of Christ are known in that they preach the original Gospel of Christ which begins with us repenting, believing upon Christ, and then abiding, remaining in Him by denying self, taking up the cross daily and following the King (Luke 9:23-24; 13:3; John 15, etc).
Remember how Saul served God partially, didn’t count Him important enough to meticulously do His will, exactly how the LORD instructed him? Read 1 Samuel 15. Saul is ousted and so shall every half-baked fake “Christian” who makes excuses for their sins of ommission and commission – because they have not truly repented, flattened themselves before the Almighty. As was the case with Saul, so shall the LORD declare to all rebels – “Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels” and Hell awaits (Matthew 25:41).
“So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.” Luke 14:33
Anyone who is not walking the way Christ mandated, the crucified life, is in rebellion.
“And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. 23 For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the Lord, he hath also rejected thee from being king.” 1 Samuel 15:22-23
Saul partially obeyed God and the LORD calls this unrepentant fake offering rebellion, sin, witchcraft, stubborness, iniquity, idolatry. Like Cain, Saul and his half truth partial offering to God were rejected.
Jesus says that to follow Him….
“And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. 24 For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.” Luke 9:23-24
Christ mandates your death and His reigning life in you.
“For ye are dead, and your life is hid with Christ in God.” Colossians 3:3
“Until I embraced the cross, I had no lasting victory! No seed-bearing fruit, like clouds without rain, all promise but dry bones within. Christ will only indwell a vessel emptied of self and only he can give complete salvation to overcome all sin to be enjoyed at the marriage supper of the LAMB. Til then we press in abiding in Jesus, so that he may work in us his great salvation. (John 15; Rom 6; Php. 2; Col. 3; etc.) I die -> He raises me up.” Jon Crane
It seems that some among us have more faith, more confidence in themselves sinning than they do in God being able to forgive and establish them in His righteousness to overcome all sin. Jesus asks, “WHERE is your faith?” (Luke 8:25). It’s time to re-turn to the LORD, afresh, and to learn to apply the cross.
“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Galatians 2:20
Recently I saw a clip of a pastor saying that the #1 reason God hates sin is because He loves us and sin separates us from Him. While these things are true, what is missing?
Of holiness, one writer profoundly notes:
“Holiness speaks more to nature than it does conduct. Good conduct is the spontaneous byproduct of the new nature of the new creation man through the cross and death to the old nature. We are new creatures in Christ (2 Cor. 5:17-18). To preach holiness as conduct without the new nature through the cross understanding is legalism. Holiness is actually derived from ‘wholeness’ meaning the thorough transformation of the whole tripartite man (1 Thess. 5:23). So many of these ‘holiness’ preachers are preaching nothing but conduct under law. Law arouses sinful passions and causes sin to increase and was given in order to provoke transgressions (Rom. 7:5; 5:20; Gal. 3:20). They are enemies of the cross!”
#1 reason God hates sin – is not because He loves you…. it’s Because He is holy! (Isaiah 6:3; Revelation 4:8; 1 Peter 1:15-16). And yes He loves His people also. It’s time to let Jesus reign in all things and cease making everything about us. HE is first.
“In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. 10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. … We love him, because he first loved us.” 1 John 4:9-10, 19
Does sin separate one – anyone – from God? Yes. Did God cease to be holy? No.
“Behold, the LORD’S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: 2 But YOUR INIQUITIES HAVE SEPARATED BETWEEN YOU AND YOUR GOD, and your sins have hid his face from you, that he will not hear.” Isaiah 59:1-2
“Death” means separation.
“But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. 23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” Romans 6:22-23
How do we know if we or others are truly “Christ’s”?
“And they that are Christ’s have crucified the flesh with the affections and lusts.” Galatians 5:24
Interesting how we never hear verses, divine mandates – essentials, imperatives – such as the scriptural truth below:
“Awake to righteousness, and sin NOT…” 1 Corinthians 15:34
There are a few ministries which declare “stop all sinning,” etc.. Yet how?
How can we possibly preach holiness, something nearly no pastor does today…. and not be preaching the cross, the crucified life as the only answer?
Yes God mandates, requires, and fully expects each of His people to “Be ye holy; for I am holy” (1 Peter 1:15-16). Again, how? The crucified life.
The cross and nothing else is the LORD’s solution to overcoming sin. It’s only when God Himself is raising us upward out of the state of death and burial that victory is transpiring in our lives. Saying we are sinless perfection, praying, reading the Bible, going to church, or fellowshipping with other saints, etc. is not the answer. These are all important and yet the cross is the answer to being right with our God. Nothing else is the answer, nothing is the remedy for sin but the cross of Christ and the one He commanded us to take up (Matthew 16:24-25). There is no other divine prescription for victory over sin but the cross. | Sinless Perfectionism Rebuked
Any man pretending to be a representative of Christ and not regularly preaching the crucified life, is a false teacher (Philippians 3:18-19; Galatians 2:20; 5:24; 6:14, etc.). Such a man is not teaching the original Gospel and so is teaching “another gospel” (Galatians 1:6-9).
Make Romans 6 your spiritual meat each morning this week. Read it prayerfully, asking God to teach you His ways.
“Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? 4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.” Romans 6:3-4
YOUR PRAYER: Holy Father, I here and now repent of my wicked sin, my rebellion, my unbelief, not trusting You, self-idolatry, and spiritual adultery. Please wash and cleanse me now dear LORD. Fill me with Your Holy Ghost and use me Jesus in this last hour. In Jesus’ name, amen.
Cross Saturation 101 – Get Saturated Here |
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Abiding
Overcoming the Antichrists Among You [podcast]

Anti as in antichrist means in place of: It’s the “spirit of antichrist” working through Satan’s false ministers that robs the glory from Jesus Christ (2 Corinthians 11:12-15; Colossians 1:18; 2:8-10, 18-19; 1 John 4:1-3, etc.).
“Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.” 1 John 2:18
“Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.” 1 John 2:22
“And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.” 1 John 4:3
“Little children, it is the last hour; and as you have heard that the Antichrist is coming, even now many antichrists have come, by which we know that it is the last hour. 19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be made manifest, that none of them were of us.” 1 John 2:18-19
anti – a. Against, opposed to. b. Before, predating. c. Usurping, in place of.
“For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.” 2 John 1:7
We know when “that spirit of antichrist” is working through a rebel when he speaks contrary to God’s Word (John 8:47; 1 John 4:3). “That spirit of antichrist” – anti (in place of) Christ is anything that contradicts His what God’s Word says, working to subvert divinely stated truth while posing as Christ’s minister (2 Corinthians 11:12-15).
OBSERVATION: Jesus, the prophets, and Christ’s apostles never sought to change or reform the false leaders. They rebuked and exposed them and went about the Father’s kingdom business. See Jeremiah 23; Ezekiel 34; Matthew 15:14; 23; Acts; 2 Peter 2; Jude 1. There was the hope of the false leader repenting yet only after being rebuked (Titus 1:13).
It’s a futile endeavor, a waste of the precious resources of our time and energy.
“Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.” Matthew 15:14
More on Antichrists
Overcoming the Beast Within [podcast] | Support | STORE | Podcasts | Light of the World | Evangelism | Jesus, Light of the Word | Compassion in Light of Christ’s Soon Return | Striving Together for the Faith of the Gospel [podcast] | Prepared to be Used of God | The Return of Christ


Abiding
The Imperative of Private Prayer [podcast]

We must be aware of our prayers we throw up while they have no congruence with our personal life – when they are shot gun prayers void of the foundation of private prayer, private praying, and holy living.
Private prayer with God is an essential to set your life up for success.
“But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.” Matthew 6:6
Private prayer is essential to the disciple. Jesus reveals here that those who seek His face in prayer privately, will be used of Him publicly!
Are you at Christ’s feet? Do you live a life of prayer? Have you ever studied the life of Christ and beheld the many instances of His prayer life?
“And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.” Mark 1:35
“Solitary” simply means uninhabited.
If we want to assess our true spiritual state with God, we need only look to our prayer life or lack thereof. Show me a man’s prayer life, and I will show you who that man is! When God is truly first in a person’s life, all else will be demoted in importance!
“Nevertheless I have somewhat against thee, because thou hast left thy first love. 5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.” Revelation 2:4-5
Backsliding begins with neglect of our relationship, our prayer life, our life of prayer with our LORD and Savior.
“Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.” Matthew 26:41
I will either pray my way into glory, or I will not be there (Matthew 26:41).
“Hebrews 10:22: ‘Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.’ This is how we are to come to God in prayer and fellowship. With a true (honest) heart that has been washed in the pure blood of Jesus, confessing our sins so our conscience is clear, and we are cleansed from the filthiness of the flesh. Then we can come boldly before the throne of grace! Hebrews 4:16.” Karen Cochran
Prayer: Heavenly Father, I return to You now. Please forgive my sin of prayerlessness. Break me LORD. In Jesus’ name, amen.
Moments with Our Master [book] 365 Day Devotional book available at safeguardyoursoul.com/store and amazon. English and Spanish.
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