Chapter 1
1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2 hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; 3 who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; 4 being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. 5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? 6 And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him. 7 And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. 8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. 9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows. 10 And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: 11 they shall perish; but thou remainest; and they all shall wax old as doth a garment; 12 and as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail. 13 But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool? 14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
Chapter 2
1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. 2 For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; 3 how shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; 4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
5 For unto the angels hath he not put in subjection the world to come, whereof we speak. 6 but one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him? 7 Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands: 8 thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him. 9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. 11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, 12 saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee. 13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me. 14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; 15 and deliver them who through fear of death were all their lifetime subject to bondage. 16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham. 17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. 18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
Chapter 3
1 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; 2 who was faithful to him that appointed him, as also Moses was faithful in all his house. 3 For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house. 4 For every house is builded by some man; but he that built all things is God. 5 And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; 6 but Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
7 Wherefore (as the Holy Ghost saith, To day if ye will hear his voice, 8 harden not your hearts, as in the provocation, in the day of temptation in the wilderness: 9 when your fathers tempted me, proved me, and saw my works forty years. 10 Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways. 11 So I sware in my wrath, They shall not enter into my rest.)
12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. 13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. 14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; 15 while it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation. 16 For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses. 17 But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness? 18 And to whom sware he that they should not enter into his rest, but to them that believed not? 19 So we see that they could not enter in because of unbelief.
Chapter 4
1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. 2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. 3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. 4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. 5 And in this place again, If they shall enter into my rest. 6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: 7 again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. 8 For if Jesus had given them rest, then would he not afterward have spoken of another day. 9 There remaineth therefore a rest to the people of God. 10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his. 11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. 13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. 14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. 15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. 16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
1 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. 2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. 3 And after the second veil, the tabernacle which is called the Holiest of all; 4 which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant; 5 and over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. 7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: 8 the Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: 9 which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; 10 which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; 12 neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. 13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: 14 how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. 16 For where a testament is, there must also of necessity be the death of the testator. 17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. 18 Whereupon neither the first testament was dedicated without blood. 19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, 20 saying, This is the blood of the testament which God hath enjoined unto you. 21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. 22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.
23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. 24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: 25 nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; 26 for then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. 27 And as it is appointed unto men once to die, but after this the judgment: 28 so Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
Chapter 10
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Abiding
Either Crucify the Flesh or it will Crucify Christ out of Your Life [podcast]
Fight the temptation or die the death?
Where’s the victory come from?
The Cross – something counterfeits intentionally evade (Philippians 3:18-19). The cross is how we know who is real and who is fake. Refusing to take up the cross means one has denied Christ. This would account for the vast majority of men in ministry today. They are cross-less.
The only people who are truly following Christ are those who are doing it HIS way – and His stated way is the cross, the crucified life (Luke 9:23-24). There is no other way to follow Jesus.
If we don’t crucify the flesh, the evil deeds of the body, the flesh will crucify Christ out of our lives. Pray and read Romans 6 each morning this week.
Jesus conquered sin, death, and Satan by dying and not by first rising up (Hebrews 2:14). This is how we also are brought forth into His victory by Him – through our own weakness. Let’s give our ear to hear Christ’s apostle Paul:
“And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. 10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.” 2 Corinthians 12:9-10
It’s interesting that the vast majority of pastors today insist that it’s impossible to stop sinning and be delivered – as if Jesus failed, didn’t provide a perfect redemption that dealt with past, present, and future sin and complete victory through it all (1 Corinthians 15:57-58; Titus 2:11-14).
“If ye continue in my word, then are ye my disciples indeed; 32 And ye shall know the truth, and the truth shall make you free. … 36 If the Son therefore shall make you free, ye shall be free indeed.” John 8:31-32, 36
Victory and our place with Christ are contingent upon our continuing in His truth, abiding, remaining in Christ after He saves us (John 15:1-6).
They have no faith in the overcoming grace of Christ but instead treat it like a license to justify their sin, as they pretend to be trusting God by grace and faith… yet they never make the connection that Jesus came to redeem us and establish us with Him in His holiness as we look with joy for His soon return (Titus 2:11-14; Hebrews 12:14; 1 Peter 1:15-16, etc). | Walking in the Full Victory of Christ!
The cross is surrendering. Don’t try harder, just die deeper!
The reason so many don’t take sin seriously and sit under sin-justifying wolves in sheep’s clothing, is because they do not fear nor take God seriously. Then they attack the true messengers of Christ who are declaring that God is holy and His requirement is non-negotiable: that anyone who will know and be with Him eternally cut off occasion for all sin as Jesus commanded in Mark 9:43-49 KJB. They talk about grace but only in the respect that their sins were initially forgiven, yet never in respect to divine grace being the divine influence and enablement in their daily lives to overcome all that displeases Him – as they worshipfully with great gratitude deny self, take up the cross and follow, abide in Jesus (Titus 2:11-14; Luke 9:23-24; John 15:1-6, etc.).
Death, Burial, Resurrection – You go down and God raises you up, daily. That’s the Gospel re-enacted in your daily life. There’s no other way to walk with, to follow Jesus (Luke 9:23-24).
“Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. 11 For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. 12 So then death worketh in us, but life in you.” 2 Corinthians 4:10-12
Once He shows you this cross revelation it’s over for your sin and Satan! This is the way we “Taste and see that the LORD is good” beloved (Psalms 34:8). The divine economy is a cross economy which cannot be short circuited. There are no shortcuts.
The safest place in His Universe is for us to be “HID with Christ in God.” How does such occur? (Colossians 3:1-4)
“For ye are dead, and your life is hid with Christ in God.” Colossians 3:3
The more His Word runs rich in your spirit, soul, and mind, the richer, the more cutting and divinely blessed your praying is going to become.
We are crucified with Christ today saints. Christ alone is reigning supreme in us, raising us up out of that death and burial posture. In Jesus’ Name, the “old man” is dead and buried and Christ now lives and reigns in His resurrection power in our lives through us! (See Ephesians 4:22-24.)
Say, pray, memorize Galatians 2:20 beginning right now. Let it be the original Gospel anthem of your life from this day forward.
“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Galatians 2:20
Becoming prayerfully and steadily saturated in the cross message, concept, and application, is the only thing that brought a consistent victory over sin to this disciple.
In the divine economy, the death and burial guarantees the resurrection!
When we His people are dead and buried, His resurrection power is guaranteed. Nothing could stop the resurrection of Jesus Christ when the stone was rolled away! And nothing can stop the resurrection power of Christ working in His saints as they lay down their lives in this fleeting world!
“Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:” John 11:25
Must Take a Ruthless Stand
Concerning the necessity of a ruthless perspective toward the flesh via the cross, we must recognize that the flesh is a terrorist which means it cannot be negotiated with.
Yet there must be forged in us a ruthless perspective, toward our perception of the “never-going-to-die” flesh, a veritable terrorist with which you cannot negotiate or give place to. It will not die until forced, therefore the disciple must take a ruthless posture toward it – showing no mercy to the enemy of God! See Romans 6, 8; Galatians 5.
Never ever underestimate the depth of the deceit that is in the fallen human heart, human nature 1 (Corinthians 10:12; Hebrews 3:12-14; Genesis 6:5, 12; Jeremiah 17:9).
We must allow no mercy for what God calls sin…the iniquities, the relentless evil within. It must be honestly dealt with, and perhaps we can observe that there are onion-type layers of evil, of deceit that we are buried in from which only God calls us and brings us forth (Proverbs 8:13; Psalms 97:10; Mark 9:43-49).
While Satan and his masquerading ministers seek to diminish the violation and penalty of sin, Jesus exponentially heightens our awareness of sin’s offense against a holy God when He warns us to cut off the hand and pluck out the eye that cause us to offend Him (Mark 9:43-49).
There is nothing in existence more important to stay safe from than HELL. That’s exactly what Jesus Christ taught. Read Mark 9:43-50 in the King James Bible (new versions have butchered that passage).
Rom 7. The cross must be applied with no respect to the evil desires, the sinful dictates of the flesh.
Our outlook toward the flesh should be “kill or be killed.”
“For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.” Romans 8:13
Kill or be killed – picture yourself being put in a room, locked in with just one opponent. Only one of you will be exiting.
A showdown – conquer or be conquered.
Life or death.
Sink or swim.
“But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway” 1 Corinthians 9:27
Either the cross will keep you from sin or sin will keep you from the cross.
“The Cross = The Signature of Jesus.” A disciple
“WHEN THOU WAS LITTLE IN THINE OWN SIGHT”
The LORD removed Saul from his place of kingship due to the pride found in his heart that previously was not there. We must remain humble before our God and the only way this can happen is the daily cross.
“And Samuel said, WHEN THOU WAS LITTLE IN THINE OWN SIGHT, wast thou not made the head of the tribes of Israel, and the LORD anointed thee king over Israel?” 1 Samuel 15:17
The Bible clearly teaches us that if we do not obey the LORD, He will replace us. We are not irreplaceable and only pride in the heart of a person would convince him of such a lie.
When Esther was called upon by the LORD to go before her husband, the king of Persia, and intercede for the people of God, she was warned that if she chose not to obey God, she’d be replaced and her father’s house destroyed.
“For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father’s house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?” Esther 4:14
Ruthless simply and only applies to the PERSPECTIVE the believer must take toward the terrorist, the flesh.
There can be no concession, no compromise, no negotiating with the flesh. It must die and that only happens as we submit to the LORD.
The flesh will never be reformed, it is inherently evil, and must be crucified.
Those who’ve been saved and aren’t learning the daily cross, the crucified life, will never grow in Christ. The cross life is at the center of the kingdom economy of Christ. There are no shortcuts. Jesus taught that in order to follow Him, we must “deny himself, and take up his cross daily, and follow me” (Luke 9:23-24). Any person whom Jesus has saved and isn’t learning the daily cross, is not truly following Jesus. Listen to the Lamb:
“And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. 24 For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.” Luke 9:23-24
PRAYER: Holy Father, in Jesus’ Name, please do Your deeper work in me. Bless this life You died for to be truly crucified with Christ. Please make me Your authentic disciple. Cut away, circumcise every falsity, fakery, deceitful thing from my heart – everything that defiles me in Your holy eyes. Use me LORD, please. I love You. In the name of Jesus, amen.
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Abiding
“And this Gospel of the Kingdom shall be Preached in all the World” [podcast]
“All these are the beginning of sorrows.
9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake.
10 And then shall many be offended, and shall betray one another, and shall hate one another.
11 And many false prophets shall rise, and shall deceive many.
12 And because iniquity shall abound, the love of many shall wax cold.
13 But he that shall endure unto the end, the same shall be saved.
14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Matthew 24:8-14
The true remnant of Christ are known in that they are enduring to the end in the midst of iniquity, abounding and preaching the Gospel of Jesus the King to the world.
“And he said unto them, Go ye into all the world, and preach the gospel to every creature.” Mark 16:15
PRAYER: Father in Heaven, I come to You in the name of Jesus Christ, admitting I have been living for my own evil glory. I am a sinner. I’ve committed the sin of idolatry, having myself first instead of You. I admit here and now before You that I have been committing the damning sin of spiritual adultery. I have claimed to know You and yet refused to uncompromisingly adhere to Your Word. Here and now, right now if never before, I repent and ask You to forgive my sins and to wash me afresh from my sins in the precious blood of Jesus Christ my LORD. Into Your hands I commend, I submit my spirit, my life, right this moment and ask You dear LORD to fill me with Your Holy Ghost and use me to preach Your glorious message of repentance to those around me so that they can receive the forgiveness of all their sins and walk in the times of refreshing from Your holy presence dear LORD. I love You Jesus. I am all Yours and I know You are all mine. In Jesus’ Name amen.
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Articles
Obedience or Love – Which is Most Important? [podcast]
“IF ye love me, keep my commandments.” John 14:15
Have you ever noticed the “If” of this statement by our LORD Jesus?
Okay, reread the words of Jesus above and see what comes first in the sentence – “love” or keeping His commands.
“IF you love me, keep my commandments” says Jesus (John 14:15)…. IF we don’t know and love Him there’s no use trying to keep His Word…. He’s not speaking of keeping His Word in order to earn His justification but rather as the fruit of knowing Him in a saving relationship….
“Few seem to understand the huge difference between obedience and legalism. We obey because we love God and we know obedience doesn’t save us. Legalism believes by obeying they are saved by it. We that are born again know only the blood of Jesus saved us but we also know that obedience proves we are saved and keeps us saved. It is joy to obey the Lord as we love what He loves and we hate what He hates. Amen.” Shirley Bruso
—- JESUS IS NOT GLORIFIED BY THE KEEPing OF HIS INSTRUCTIONS/COMMANDS BY THOSE WHO DON’T LOVE HIM …. LOVE COMES FIRST – LOVING AND WORSHIPPING HIM IS MOST IMPORTANT TO GOD. “IF IF, IF YE LOVE ME, KEEP MY COMMANDMENTS.” JOHN 14:15
“Ye are my friends, IF ye do whatsoever I command you.” John 15:14
LOVE is the governing factor:
“We love him, because he first loved us.” 1 John 4:19
Of John 14:15 and 15:14, one source notes the following:
- John 14:15: Jesus says, “If ye love me, keep my commandments.” He makes keeping His words the direct proof of love.
- John 15:14: Jesus says, “Ye are my friends, if ye do whatsoever I command you.” He shows that friendship with Him requires action and obedience.
- Love is the root: Jesus starts with love as the inner heart motive.
- Works are the fruit: Doing His commands is the outward action that proves the love is real.
- They are not separate: Jesus does not say love replaces works; He says love produces obedience.”
Love begins with God and any relationship requires reciprocating love – love flowing from each of the 2 parties to one another.
“And Jacob served seven years for Rachel; and they seemed unto him but a few days, FOR THE LOVE HE HAD TO HER.” Genesis 29:20
Jacob didn’t mind serving a whole 7 years for Rachel, because he loved her so much. The true disciple doesn’t view serving God as drudgery but rather delight – because he loves God supremely!
“A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.” John 16:21
“His commandment are not grievous”
“For this is the love of God, that we keep his commandments: and his commandments are not grievous.” 1 John 5:3
IF I don’t love Jesus, do you think He’s honored when I try to obey what He said? No.
“Thou shalt love the Lord thy God…” Matthew 22:37
“IFFF ye love me, keep my commandments.” John 14:15
IF WE LOVE JESUS, OBEYING HIM IS JOY, JUST AS IT WAS FOR JACOB AS HE SERVED A WHOLE 7 YEARS TO OBTAIN A LIFELONG MARITAL RELATIONSHIP WITH HIS BELOVED RACHEL (GENESIS 29:20).
Perhaps we are not understanding the divine economy as Christ meant us to understand Him. Jesus says “Ye are my friends, if ye do whatsoever I command you.” (John 15:14) It’s only IF I love Jesus that He is interested in my doing the things He told HIS true people to do, otherwise, my good works are in vain, even if I suffer martyrdom by burning my body – “And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.” (1 Corinthians 13:2) IF WE DON’T LOVE HIM – truly – with our whole heart, mind, and strength He’s not interested in us obeying Him (Matthew 22:37-39). Now, of course, if I truly do love Him, I will obey Him and yet Jesus doesn’t want us to think we are impressing Him by outward obedience only. In the divine economy, it all begins with LOVE – “God so LOVED the world that He gave ….” (John 3:16) The Bible informs us that “The Lord looketh on the heart” and if He sees that I don’t truly love Him, He’s not interested in my vain outward show (1 Samuel 16:7).
“Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the first and great commandment. 39 And the second is like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets.” Matthew 22:37-40
Those who truly know and love Him do His commandments. They don’t live on their own terms but rather on His. They delight to do His will because they truly seek, know, and love Him who bled to redeem their otherwise hopeless, wretched souls. Yet, obedience saves no one. Keeping His commandments doesn’t save you – the pharisees claimed to do that while refusing to come to Christ whom (John 5:39-40). No, God alone can save and He does so on His terms – initial and ongoing faith “which worketh by love” which is relationship. Yes, “faith … worketh by love.” (Galatians 5:6) Remember that even if a person goes so far as to give their body to be burned and has no love – they don’t love God, their obedience, their sacrifice is in vain (1 Corinthians 13:3).
1 Thessalonians 1:3 speaks to those already saved using the phrases “work of faith, and labour of love.” Please pay close attention to the words “faith” and “love.” “Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;” (1 Thessalonians 1:3)
When God initially saves us, He puts a love in our hearts for Him which is manifested by putting our faith in Christ. Jesus taught that knowing the Father and Himself were cardinal in His kingdom. – “And this is life eternal (the whole purpose for it), that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” (John 17:3)
“And let them make me a sanctuary; that I may dwell among them.” Exodus 25:8
“That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;” Philippians 3:10
DID GOD send His only begotten Son to create an army of mechanical law-keepers OR a family who knows, worships, and adores Him? What does the Bible say is the cardinal reason for the whole plan of redemption? Why did God send His only begotten Son to bleed, be buried, and raised again to justify all who would come to Him? Are you familiar with what the LORD told us in Exodus 25:8, Matthew 22:37-40, and Philippians 3:10? We must have anchored in our hearts this glorious truth of knowing Him! Nothing else matters if we don’t relish Him, adore Him, and worship Him. If you name the name of Jesus Christ, it would greatly benefit your life, understanding. and ministry to memorize the words of the very Redeemer Himself as is recorded in John 17:3. More on that later.
If we love the LORD truly and our neighbor we will not steal, lie, covet, bear false witness, hate, commit adultery, OR any of those other sins and be walking in God’s perfect will. It’s really quite simple actually. But first we must examine this day whether or not we truly love Him.
One writer notes:
“Holiness is first and foremost agape love. Unconditional love for all, including enemies of us and enemies of God. This over-emphasis on repentance can make us the initiator and God the responder if we are not careful. God is always the initiator.”
IT IS MY OPINION THAT WE SHOULD BEGIN TO BE VERY CAREFUL NOT TO OVER-EMPHASIZE OBEDIENCE WHILE NEGLECTING TO PREACH THE COMMAND TO KNOW, LOVE, AND ABIDE IN CHRIST. ALL OF OUR OUTWARD OBEDIENCE IS IN VAIN IF WE DON’T AUTHENTICALLY LOVE HIM. MANY WHO PREACH SEEM TO BE DOING THIS AND ARE CALLING MANY TO WORSHIP AT THE ALTAR OF SELF BY PERPETRATING THE FALSE NOTION THAT CHRIST’S ONE PERFECT SACRIFICE WAS NOT ENOUGH. THIS SEEMS TO RESONATE IN THE HEARTS OF THOSE WHO ARE NOT TRULY AND UNRESERVEDLY SURRENDERED TO CHRIST AND WHO WANT TO FEEL AS IF THEY ARE HELPING TO EARN THEIR OWN SALVATION WHICH IS IMPOSSIBLE. WHAT DOES ROMANS 4:4-5 TELL US?
“Now to him that worketh is the reward not reckoned of grace, but of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.” Romans 4:4-5
So, while it’s absolute that ALL who have saving faith in Christ are obedient and have good fruit in their lives, those good works and good fruit aren’t what saves them. No, good fruit merely evidences that there is a relationship. Christ alone can save and He does that instantly when a lost soul believes upon Him (John 6:47; Acts 16:31; Romans 5:1, etc.). The Great Shepherd of His sheep keeps His people saved as they keep themselves in the love of God, “looking for the mercy of our Lord Jesus Christ unto eternal life.” (Jude 21: 1 Peter 1:5)
“Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.” Jude 21
The story of Jesus, Mary, and Martha is yet another place in the Scriptures of truth that clearly reveal what God is looking for from us – to love and to worship Him supremely.
“Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house. 39 And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word. 40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. 41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things: 42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.” Luke 10:38-42
Jesus speaks to us of an abiding union/relationship with Him where He calls us His friends. I want to encourage you to read John 15 closely this week. In this discourse on the Husbandman (the Father), the Vine (Jesus), and the branches (us), you will note that the relationship precedes the fruit bearing. While the fruit reveals the root – testifies to the relationship – fruit doesn’t save, neither does obedience. God does require us to obey Him by putting our faith in Christ to save us, but it’s He who saves us. Jesus Christ alone can save. Ephesians 2:8-10 reveals that we are saved by His grace through our faith and that we are “his workmanship, created in Christ Jesus unto good works.”
Consider that our LORD was “moved with compassion” toward those in need (Matthew 9:36). The great apostle said “the love of Christ constraineth (compels) us.” (2 Corinthians 5:14)
At times we quote 1 John 2:4 and yet, let’s look at a wider angle of this passage:
“And hereby we do know that we know him, if we keep his commandments. 4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. 5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. 6 He that saith he abideth in him ought himself also so to walk, even as he walked.” 1 John 2:3-6
“But go ye and learn what that meaneth, I will have mercy, and not sacrifice…” Matthew 9:13
“And rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.” Joel 2:13
Is loving God more important that obeying God? Both are obviously important and yet, in the divine economy, which is most important?
“Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the first and great commandment. 39 And the second is like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets.” Matthew 22:37-40
Am I choosing and learning to “love the Lord” with my whole heart?
Andre Alexis writes: “Christianity is more than merely believing and obeying commands and reaping the promises of God. Christianity is not a religion: it is a relationship. And a relationship requires communication. Therefore, prayer is essential, because it is through prayer that you and I communicate with our heavenly Father.” …. This is a simple truth and yet bears stating as brother Andre did above. This is especially important due to the epidemic of charlatans which have promulgated a “what’s in it for me?” self-serving lifestyle upon millions who don’t bother to truly lay down their lives and see with their own eyes the full counsel of our LORD’s Word which actually communicate the very “thoughts of his heart.” (Psalms 33:11). The LORD wants a relationship with each of His children. He’s not just there to answer our every prayer while we commit spiritual adultery by wasting our time/lives in this fleeting world playing games, giving hours to frivolous foolishness, etc. He wants our hearts. Jesus told us the reason the Father sent Him in John 17:3. This was David’s and Paul’s whole goal in their respective earthly lives (Psalms 27:4, 8; Philippians 3:10). Jesus told us He wants an abiding relationship that bears fruit that remains to His eternal glory (John 15:1-16).
After being saved, under the new covenant, it’s not law keeping but rather abiding in Christ, amen? John 15 “Abide in me.”
“My little children, let us not love in word, neither in tongue; but in deed and in truth.” 1 John 3:18
PRAYER: Holy heavenly Father, I come to You impoverished in spirit. For without You dear LORD, we can do nothing. You are love and I am not and yet, I ask You here and now to more deeply imbue my innermost man with and teach me Your love. In the name of Jesus Christ. Amen.
Uphold Jesus (audio)
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