Rightly Dividing this Popular Phrase
Are God’s people hopelessly sinful? Is there victory over all sin?
Does the Bible state or teach that those who have been born again are “sinners saved by grace”? Is it true humility to go around stating that we are “sinners saved by grace”? We’d better find out because, as you know, each of us is exposed to this statement on a regular basis and should be good Berean believers who examine every saying and the concept behind it, including this one, in light of the Scriptures (Acts 17:10-11).
“As he spake these words, many believed on him…Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin (a sinner). And the servant (of sin) abideth (remains) not in the house for ever: but the Son abideth ever. If the Son therefore shall make you free (from habitual sinning), ye shall be free indeed.” John 8:34-36
According to Christ here, if we have “believed on him” and are continuing in His Word (Jn. 8:30-32), we have and are being made “free” from sin and its control over our lives. We are “free indeed” from the power and penalty of that which separates man and a holy God – sin (Is. 59:2; Rom. 6:23 etc.).
“Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. 2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. 3 And every man that hath this hope (of Christ’s coming again) in him purifieth himself, even as he is pure.” John 3:1-3
Those who are ready to go, are purifying their hearts, minds, and bodies “even as he (Jesus) is pure.”
You don’t seriously believe that the beloved and Holy LORD Jesus is going to marry someone, anyone who won’t make up their mind to love, to worship, to serve, to obey Him, now do you? Such a concept would be delusional at best.
Yes, we were sinners “in times past” before Christ found us and then we said “Yes” to His plan by repenting, turning to Him from our sins and believing upon Him (Acts 3:19; 16:31; 20:21; Ephesians 2:3, etc.). Now we are called “saints” and “sons.” To say anything else is to disagree with God. The term “saint” or “saints” occurs 99 times in the Bible.
“That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;” Philippians 2:15
Just because Jesus paid the debt for our sins in full, does nothing to negate His stated initial and ongoing conditions for remaining in a relationship with Him, The vast majority of evangelical churches, pastors today, have sold a lie to their prey – teaching initial salvation alone with no mention of enduring to the end which Jesusand His holy apostles taught is essential to eternal glory (Matthew 10:22; 24:13; 2 Peter 2:20-22, etc.). Get over yourself sinner. Repent now.
“What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? 20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s. If you will remain in Christ, you must remain in Him, set apart to Him.” 1 Corinthians 6:19-20
Not one of us can imagine being in engaged to be married to someone and yet allowing them to consort romantically with someone else, with other “lovers.” We’d rightfully break it off immediately. Such transgressing of what is right warrant severance. In light of this how then would it be difficult for us to understand that God, who is “Holy, holy, holy” and commanded us to “Be ye holy; for I am holy”, would keep the marriage date with anyone who does not have Him as the very first and only love? (Isaiah 6:3; 1 Peter 1:15-16; Revelation 4:8) Those who choose to live in sin after being saved, of their own doing, cancel their glorious wedding appointment with the Great Bridegroom of Heaven (Matthew 22:1-14; 25:1-13; Revelation 19:7-10). God is holy and will not co-exist with sin (Psalms 5:4; Habakkuk 1:13; Romans 6:23; Revelation 4:8; 21:8, etc.).
“How shall we, that are dead to sin, live any longer therein?” Romans 6:1-2
Jesus died to make you His own, not to give you a license to live apart from Him, to live in sin. Read 1 John 3 today. KJB
“And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.” 2 Corinthians 5:15
Sister Karen Cochran notes:
“I hear many Christians today say I am just a sinner saved by grace. This is not biblical. Our identity should be in Christ not in being a sinner. This statement is saying our flesh is more important than our relationship with God and we want to hang onto it. If we are taking our sinful flesh to the cross of Christ, we should be being made into his image, who knew no sin. We should no longer serve sin. Romans 6:6. When we do sin we know the wages of sin is death. Romans 6: 23. It separates us from God. We repent and take it to the cross and ask forgiveness because our relationship with Jesus is more than than our fleshly selves.”
REPLY:
Amen Jesus. After being regenerated by Him, saved into His eternal kingdom, we are now “saints”, not sinners. 96 times “saints” appears in Holy Writ, each time specifically speaking of God’s people. Only 2 kingdoms – saints/sinners, light/darkness, Jesus/satan.
“Called to be Saints”
“Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:” 1 Corinthians 1:2
We are to be “called” by the people of God, “sons” and “saints”, not sinners. This is not an arrogant attempt to exalt our position above that which has been divinely ordained, but a mere adherence and obedience to God’s Word. We are blessed in the grace of God and rescued, snatched up out of the mire and filth of sin and placed upon His rock of refuge (Ps 40). We can do nothing without Him and all things through Him (Jn. 15:5; Phil. 4:13). He stated that we are His “saints” in contrast with those who are not His – sinners. He has even given to us the down payment of our inheritance:
“In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, Which is the earnest (down payment) of our inheritance until the redemption of the purchased possession, unto the praise of his glory.” Ephesians 1:13-14
Remember the wonderful and Scriptural song we sing:
We’re the people of God
Called by His name
Called from the darkness
One holy race
And delivered from shame
Saints every one
Because of the Blood of Christ Jesus the Son
“Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.” 1 John 3:1
Sorry, I know a lot of people like to use this little saying (“I’m a sinner saved by grace”) which while being true in one aspect, also fosters a form of false humility and forecasts defeat and a life relegated to sinful living, but we must be accurate in our sayings and accurate in our living. This means we must die to self-thinking and be renewed and transformed by the written Counsel of the Lord as we offer our bodies a living sacrifice (Romans 12:1-2).
“But speak thou the things which become sound doctrine:” Titus 2:1
“SINNERS VS. SAINTS: The sinner and lukewarm practice and justify sin. The saint is at war with sin, has remorse, and repents. He goes to the throne room of grace for cleansing and grace (divine enablement), from that which defiles one’s garment, often…” Erik van Niekerk
This “sinner saved by grace” concept gives way to sinfulness. This statement and concept are no where to be found in Scripture. Yes, we WERE sinners, yet have been redeemed by the blood of Christ and from the power of the sinful nature and “renewed in the spirit of our minds.” To those redeemed, the Holy Ghost speaks and says:
“And be renewed in the spirit of your mind; And that ye put on the new man, which after God is created in righteousness and true holiness.” Ephesians 4:23-24
Simply put, we are to cause our minds to conform to what God has done through His Son to redeem us. As a regenerate saint, we do not practice sin in our lives. That doesn’t mean we haven’t stumbled and walked in darkness after being saved, it simply means that if we are continuing in our relationship with the One who bought us back from the sinful life and devil, we do not live habitually in a transgression against Him. We are called to be holy as He is holy. (See John 8:31-36).
“But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy.” 1 Peter 1:15-16
We have not been saved and then granted a license to sin and anyone who is teaching any doctrine such as OSAS (once saved always saved) or any of the five points of Calvinism, is fulfilling Jude’s prophecy and is an “ungodly man” who is “turning the grace of our God into lasciviousness.” (Jude 3-4)
Such as attitude is what apostate Israel lived by:
“And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?” Jeremiah 7:10
To remain a saint, one must continue living his life unto God to the end of it.
“Here is the patience (volitional endurance) of the saints: here are they that KEEP the commandments of God, and the faith of Jesus.” Revelation 14:12
Galatians 5:24 “And they that are Christ’s have crucified the flesh with the affections and lusts.”
You are NOT a “sinner saved by grace” if you have been regenerated. Beloved of God, please rid your mind of this erroneous thinking. There is an “old man” and a “new man” spoken of in Scripture (Col. 3:9-10; Eph. 4:24). We are to “put off” the deeds and desires of the “old man” and “put on” the Christlikeness of the “new man.” The “new man” refers to the truth that God has redeemed us and calls us out from the way the world (the unsaved). We are blessed to live these lives separated to God in all things. We are to worship Him and no other, having no other gods before His majesty. We are to be “separate from sinners” (Heb. 7:26), as Christ was. To be “separate from sinners” refers to separation in the way we live, not necessarily removing ourselves physically from them, although in some cases this is essential.
“Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,” 2 Corinthians 6:14-17
Sin is a decision and it’s largely due to what doctrine we obey in our minds (Romans 6:17). Some have been told that they can’t help but sinning every single day. Where does the Bible say such? Why have bought into such a philosophy?
“And ye know that he was manifested to take away our sins; and in him is no sin. 6Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.” 1 John 3:5-6
Note particularly this portion of the above passage:
“… in him is no sin. 6Whosoever abideth (remains in intimate fellowship with) in him sinneth not.” 1 John 3:5-6
Instead of being a “sinner saved by grace”, you are a Son of God. You are one who is in covenant relationship with God, whereas a sinner has no covenant relationship with the Lord. The sinner is one who has not yet received the redemption Jesus died and rose again to give him. Remember that the Word says that “the redeemed” are to “say so.”
“Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy;” Psalms 107:2
If I am “redeemed”, I am to speak this out (“say so”), not go around confessing “I am a sinner”! The word “redeemed” means bought back. We are to breath hope into others by telling them we have been bought back and they can be too!
We have been bought back by Christ’s precious blood from a life of sinful separation from a holy God. We have been redeemed from the control of sin over our lives (Rom. 6:14). How are others going to have hope if we are saying that we are still “sinners” who are relegated to a life of sinfulness??? Also, if we are still sinners, then God must permit sinfulness in His kingdom, right? Wrong.
“Follow peace with all men, and holiness, without which NO man shall see the Lord:” Hebrews 12:14
Notice the book ends, the beginning and ending of the monumental cross chapter, Romans 6:
“What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? … But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. 23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” Romans 6:1-2, 22-23
Those who were initially saved and are abiding, remaining in, continuing with Christ, have their “ye have your fruit unto holiness” which also means they have “everlasting life.” Jesus taught us that any person who is born again into Him and yet does not “abide”, continue with Him, on His stated terms, evidenced by good fruit, will be thrown into the fires of eternal damnation. Read John 15:1-6.
God’s Word clearly teaches initial and final salvation (Matthew 10:22; 24:13; Colossians 1:22-23; 2 Timothy 2:12; Hebrews 3:6, 12-15; 10:26-39, etc.).
In Colossians 3:12, those saved are called “the elect of God, holy and beloved.” In 2 Corinthians 5:21, we are called the “the righteousness of God in him (Christ).”
“For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” 2 Corinthians 5:21
YES!, you were born into sin and depraved to the depths of your being, contaminated with sin and iniquity (Rom. 5:12, 18-19, etc.), but you have been bought back (redeemed) by Christ’s perfect blood sacrifice, regenerated, and are a new creature in Him.
“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;” 2 Corinthians 5:17-18
Concerning His children, the Lord says we are made:
- a new creature
- old things are passed away
- all things are become new
- all things are of God
If we are “redeemed”, what are we “redeemed” from? The power of the sinful inclinations to rule in our lives and therefore the penalty (eternal damnation) that awaits all who die without such (Rom. 6:14; Col. 1:14, 3:1-11, etc.).
“For sin shall not have dominion over you: for ye are not under the law, but under grace.” Romans 6:14
“In whom we have redemption through his blood, even the forgiveness of sins:” Colossians 1:14
Here we witness that one who is connected in a covenant relationship with His Creator has “redemption”through the “blood” of the covenant and “the forgiveness of sins.” Tell me, where is the concept of a “sinner saved by grace” here?
We should cease immediately confessing something that is absolutely unbiblical and misleading to our own hearts and others also. Remember, where your words lead, your life will follow (James 3).
“Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.” 1 Peter 2:5
“But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar (special) people; that ye should show forth the praises of him who hath called you out of darkness into his marvellous light:” 1 Peter 2:9
All comments Welcomed.
God Bless You Richly, You Saint and Son of God,
todd
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Articles
Jesus in Every Book of the Bible

First and foremost, God’s Word was written to reveal Christ.
The Bible is said to be “The only Book where the divine Author is present every time you read it.”
He’s divinely encoded and present on every page of His Word.
“And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.” Luke 24:44
Every book of the Bible is about the LORD Jesus, who is the central theme, the sacred substance of all of Holy Scripture. If we miss Him, we miss everything, we miss the grand subject and revelation of God’s Word.
“Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. 40 And ye will not come to me, that ye might have life.” John 5:39-40
This makes it clear that we can “search the scriptures,” we can know them, and yet not know the Author.
They knew the Word of God but did not know the God of the Word. They made the choice not to “come to” Jesus thorugh His Word. They made it about themselves, not Jesus.
The Bible is one Book from one divine Author. The divisions are there to help us navigator His Word. – Old and New Testaments, chapters, verses, etc.
“Open thou mine eyes, that I may behold wondrous things out of thy law.” Psalms 119:18
The supreme and most important “wondrous” thing we are to behold in Holy Writ, is Jesus Christ.
Amen. Jesus Christ is King of all kings, LORD of all lords.
“Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. 8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.” Revelation 1:7-8
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Articles
Redemption Through Christ’s Sacrifice [podcast]

The Glories
of the
Scarlet Thread
(Few things could be this important to your spiritual life)
Of the scarlet of redemption, one writer notes:
“The Wonder of Redemption: The blood is the power of redemption and you will see this as we follow through the Bible from the beginning to the end of God’s revelation of Himself to man as recorded in the Bible.”
“Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: 13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: 14 In whom we have redemption through his blood, even the forgiveness of sins:” Colossians 1:12-14
The great apostle of Jesus declared the Gospel to us:
“Christ died for our sins according to the scriptures; 4 And that he was buried, and that he rose again the third day according to the scriptures:” 1 Corinthians 15:3-4
The Fall of Man
The Good News is so good due to the very bad news of our fall.
“Wherefore, as by one man (Adam) sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: … Therefore as by the offence of one (Adam) judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.” Romans 5:12, 18
When the man and woman whom God had created chose to sin against Him, He separated them from His presence. They attempted to cover their nakedness by sewing fig leaves together and girding them around their waists (Genesis 2:7). This was man’s attempt to cover his own sin and shame.
“The aprons of fig leaves speak of man’s attempt to save himself by a bloodless religion of good works.” William MacDonald
God did not honor the fig leaves so He shed the blood of animals to make them “coats of skins, and clothed them” (Genesis 3:21). Because He had already foretold that His Son would be sent to redeem the fallen race (Genesis 3:15), God chose to depict the sacrifice that the coming Redeemer would make by the sacrifice of innocent animals. The atonement for the man and woman by the sacrifice of these animals pointed to the prophesied Savior who would later come and personally shed His blood to atone for the sins of His creation which had been contaminated by sin.
“And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.” Ezekiel 22:30
This Scripture above speaks to the utter need and absolute divine exclusivity and uniqueness of Christ.
From the cradle of creation through the dispensation of the Mosaic law, in Christ’s redemptive blood on Calvary’s cross, and throughout eternity future, we see that in the Creator’s economy it is blood that quenches the fire of His holy vengeance.
“And almost all things are by the law purged with blood; and without shedding of blood is NO remission.” Hebrews 9:22
God obviously instructed Adam and Eve to sacrifice animals to continue to cover their sin because their son Abel brought “the firstlings of his flock” at the time of sacrifice (Genesis 4:4).
The blood sacrifice that Abel offered to God was accepted because it demonstrated faith in the coming Redeemer.
When Israel was in bondage God informed the nation that each family was to shed the blood of an unblemished lamb and place the blood upon their doorposts before He delivered them from Egypt (Exodus 12). He said that this blood would save them from His wrath. The unblemished lamb was a type of the spotless Lamb of God which was to come to be slain (1 Peter 1:19), saving those who would receive Him, from the wrath of God (Romans 5:9).
Not Just Any Blood
“But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem…” Galatians 4:4-5

Sin separated men from their holy Maker and God (Isaiah 59:2). Under the law God instructed the nation of Israel to approach Him by the sacrifice of animals. The sins of the people were atoned for by the blood of animals because this demonstrated faith in the prophesied and coming Redeemer (Leviticus 16:34, 17:11). In Leviticus 16 there is a twofold typology of Christ found. Aaron, the priest of Israel, was to take two goats to atone for the sins of the people (Lev. 16:8-10). One of these two goats was used as a “sin offering” and the other for a “scapegoat.” The “sin offering” goat that was sacrificed was a type of Christ who would later shed His blood, “offering Himself without spot to God” (Hebrews 9:14). His blood, which was depicted here in the blood of the animal, was to be the ultimate price for atonement (at-one-ment) that the Father required for the removal of the sins of the fallen race. The word “scapegoat” here literally means the goat of departure. Concerning this live goat of departure, the LORD instructed Aaron to lay both hands upon him and confess all the sins and iniquities of Israel upon him and then send him away into the wilderness (Leviticus 16:20-22). This goat, the scapegoat, was a type of Christ in that it would carry the sins of God’s people away from them. It would separate them from sin so that their sin wouldn’t separate them from God. This is a type of Christ in that He was to come and shed His perfect blood to “take away the sin of the world” (John 1:29).
Jesus cried: “Why hast thou forsaken me?” (Psalms 22:1; Matthew 27:46)
“It was the human body which God had given Him. It was the sacrifice that cried-the Lamb about to die! The Son of Man knew Himself forsaken. God dumped that vast, filthy, slimy mass of human sin on the soul of the Savior-and then backed away.” A.W. Tozer.
“Wow! All that filth was ours! Jesus was our ultimate sacrifice! And Isaiah says in 53:10 that it ‘pleased the Lord to bruise Him.’ This was God’s divine plan that Jesus would be the sacrifice for our sins so we could have redemption and reconciliation with God. We cannot understand the depths of this kind of love for us! All we can do is praise Jesus! And love Him with all our heart, soul, and mind (Matthew 22:37), and obey and follow Him all the days of our lives! All praise to You Jesus for loving us this much!” Karen Cochran
Discover the age-old falsehood responsible for the ruin of millions since the dawn of creation. Are you being deceived? What is the LIE of the Ages? Find out in this revolutionary new book.
This prophetic pattern continued to cover the sins of His people from the time of the fall until the One whom these sacrifices foreshadowed appeared (Hebrews 10). Those in Israel who truly loved the LORD fervently anticipated the arrival of the prophesied Messiah a Lamb of God. About 4,000 years after man had fallen, a prophet named John the Baptist, saw Jesus approaching and declared “Behold, the Lamb of God, which taketh away the sin of the world” (John 1:29). It was the fullness of time and the Father had sent the promised Redeemer into the earth to “take away the sin of the world.” The sacrifices that once atoned for Israel would now be superseded by the one sacrifice of God’s only begotten Son (Hebrews 10:1-23). His pure and spotless blood would now be shed to remove the sins of the world. The Lamb which was slain before the foundation of the world (in the mind of God) was now manifest in the flesh to redeem mankind from his sinful and separated state (Revelation 13:8; John 1:14). He became the “propitiation” (atoning sacrifice) for our sins (1 John 2:2).
Just before He went to His ordained altar, the cross, to be offered up for the sin of the world, Jesus said;
“For this is my blood of the new testament, which is shed for many for the remission of sins.” Matthew 26:28
As is clearly announced in the God-breathed New Testament records, redemption, remission, and the forgiveness of sins comes only from the blood of Jesus, the one and only Redeemer of men (Ephesians 1:7).
“In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.” Ephesians 1:7
THE ULTIMATE AND FINAL SACRIFICE
He who knew no sin became the atoning sacrifice for the sins of the world (2 Corinthians 5:21).
“When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.” John 19:30
It was out of the riches of His mercy and grace that our sins have been remitted by the one sacrifice of Jesus Christ, the Lamb of God. Note the finality of language He uses to convince you of this in the following passage:
“But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God…For by one offering he hath perfected for ever them that are sanctified…. And their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin. Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith…” Hebrews 10:12-22
Not only does the blood of Jesus take away/remove the sins of the one who personally receives Him, but also the guilt that is always coupled with sin (Hebrews 9:14; 1 John 1:9). What great salvation!
“And from Jesus Christ, who is the faithful witness, and the first-begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood.” Revelation 1:5
His blessed sinless divine blood is available to those who will simply “Come” to Him as He invites them to do … before and in order to be saved AND afterward, that fount is always available during this season …. (Matthew 11:28-30; Hebrews 4:14-16)! Anyone else thankful and happy about “the precious blood of Christ, as of a lamb without blemish and without spot” today? (1 Peter 1:18-19)
For a topical study of deeper proportions on this subject, see The Blood of Jesus.
Where is YOUR Christology friend? What know thee of Christ? Have you sought and studied Him? Go here: Christology (the study of Christ)
If you will be planted deep into Christ, your Christology, your study of, your personal knowledge of Christ must be deep, not shallow (Colossians 2:6-10).
If you truly desire to know more about how to really know the LORD, go here: Born Again: What is It?
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“Amen! Words cannot express our thanks in what our Lord Jesus has done on the Cross for us, His suffering. We thank You Lord for all you have done, though we are undeserving, we thank you so much. Otherwise I would be lost, on my way to hell w/out your salvation.” Paula L.
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Abiding
The Book of 1 John Narrated [podcast]

Love. Truth. Know.
Note: The Book of 1 John has at least 3 power words and truths to behold: 1. Love, 2. Truth, 3. Know
“Love” appears 44 times in 1 John.
“Truth” appears 10 times in 1 John.
“Know” appears 28 times in 1 John.
Some have called the book of 1 John “the book of certainties” as Christ’s apostle John is blunt, curt, strong, forceful in/with the truth, and loving – a true man of steal, and velvet.
Reading any book of the Bible 10-20 times, reading straight through it, is powerfully effective in getting that Word of our God and its divine thoughts into our heart and mind.
Chapter 1
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; 2 (for the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) 3 that which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. 4 And these things write we unto you, that your joy may be full.
5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. 6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: 7 but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. 8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make him a liar, and his word is not in us.
Chapter 2
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: 2 and he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. 3 And hereby we do know that we know him, if we keep his commandments. 4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. 5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. 6 He that saith he abideth in him ought himself also so to walk, even as he walked.
7 Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. 8 Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. 9 He that saith he is in the light, and hateth his brother, is in darkness even until now. 10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. 11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
12 I write unto you, little children, because your sins are forgiven you for his name’s sake. 13 I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. 14 I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. 16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. 17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. 19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. 20 But ye have an unction from the Holy One, and ye know all things. 21 I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. 23 Whosoever denieth the Son, the same hath not the Father: [but] he that acknowledgeth the Son hath the Father also. 24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. 25 And this is the promise that he hath promised us, even eternal life.
26 These things have I written unto you concerning them that seduce you. 27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. 28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. 29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
Chapter 3
Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. 2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. 3 And every man that hath this hope in him purifieth himself, even as he is pure.
4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. 5 And ye know that he was manifested to take away our sins; and in him is no sin. 6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. 7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. 8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. 9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. 10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
11 For this is the message that ye heard from the beginning, that we should love one another. 12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous. 13 Marvel not, my brethren, if the world hate you. 14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. 15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. 16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
18 My little children, let us not love in word, neither in tongue; but in deed and in truth. 19 And hereby we know that we are of the truth, and shall assure our hearts before him. 20 For if our heart condemn us, God is greater than our heart, and knoweth all things. 21 Beloved, if our heart condemn us not, then have we confidence toward God. 22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. 23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. 24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.
Chapter 4
Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. 2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: 3 and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. 4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. 5 They are of the world: therefore speak they of the world, and the world heareth them. 6 We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.
7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love. 9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. 10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we ought also to love one another. 12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. 13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. 14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world. 15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. 16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. 17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. 18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. 19 We love him, because he first loved us. 20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? 21 And this commandment have we from him, That he who loveth God love his brother also.
Chapter 5
Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. 2 By this we know that we love the children of God, when we love God, and keep his commandments. 3 For this is the love of God, that we keep his commandments: and his commandments are not grievous. 4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. 5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? 6 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. 7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. 8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. 9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. 10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. 11 And this is the record, that God hath given to us eternal life, and this life is in his Son. 12 He that hath the Son hath life; and he that hath not the Son of God hath not life.
13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. 14 And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: 15 and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. 17 All unrighteousness is sin: and there is a sin not unto death. 18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. 19 And we know that we are of God, and the whole world lieth in wickedness. 20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. 21 Little children, keep yourselves from idols. Amen.
Here are a few of the key words in 1 John:
truth | light | love | life | fellowship | know | antichrist
| Outline of the Book of 1 John Scriptures and Topics Covered: Fellowship with God – Chapters 1-3 Brotherly Love – Chapter 4 Victory over the World – Chapter 5 |
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