TROUBLING QUOTES FROM CHRIST-DENYING,
“EMERGING CHURCH” LEADERS
Bastion for Spineless Moral Cowards
“My covenant will I not break, nor alter the thing that is gone out of my lips.” Psalms 89:34
The so-called emergent or emerging church is a bunch of moral pansies who refuse to believe, embrace, and to obey the absolute truth given to us in God’s written Word. These moral cowards want to converse about it or explore it, but God forbid that anyone get literal or absolute. They stand for nothing except their own self-serving agenda which is pure rebellion against God. They are definitely ‘light in the loafers’ as the saying goes. Oh, and you can tell them I said so!
***Every Emergent Church leader I’ve ever heard speak sounded and seemed effeminate, and so I call them the ECP’s which stands for Emergent Church Pansies. Not only are they physically and verbally effeminate, their vague, questioning methods are sissy-fied. They are slick, slimy, and and spineless as they stand for nothing. The Bible tells us that effeminacy is a sin that will send one to hell (1 Corinthians 6:9). God created MEN to be masculine and therefore for a man to manifest feminine qualities either morally or physically, is an abomination to Him.
No apology for pointing out the obvious feminine nature of these guys. I never said they are gay but pointed out that they ARE “effeminate” which is a Bible word and a sin (1 Cor. 6:9). It would not be a surprise if it comes out that some of them are gay. A man doesn’t have to be manifestly a sodomite. God says if a man is even “effeminate” that he is hell bound, period (1 Corinthians 6:9-11).
These guys are blinded due to the rejection of the LORD who must be approached on HIS terms and no other. He gave us HIS terms in HIS Word which these guys reject as divine, final authority.
“And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?” Luke 6:39
They sound like reasonable people while they are reasoning away non-negotiable, divine truth. Who shall we follow?
These godless wolves prey upon young people who are naive but don’t know it yet. They prey upon the younger generation because they are easily beguiled.
Any leader or local church connected with emergent church leaders via their books, CDs, DVDs, radio programs, websites, or otherwise, should also be marked as a vile wolf who has insidiously crept into the church to deceive and lead to damnation precious souls! There IS a conspiracy among false leaders! Wolves operate in packs. Wake up or perish! Be not ignorant, gullible, stupid, or naive or you will perish!
“Conspiracy” is not a theory but rather a divine revelation! “Conspiracy” is a divinely-given truth, a reality, and a fact of life:
“There is a CONSPIRACY of her prophets (apostate leaders) in the midst thereof, like a roaring lion ravening the prey; they have DEVOURED SOULS; they have taken the treasure and precious things; they have made her many widows in the midst thereof. 26Her priests (leaders) have violated my law (Word), and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them. 27Her princes (leaders) in the midst thereof are like wolves ravening the prey, to shed blood, and to DESTROY SOULS, to get dishonest gain (greed mongering hirelings).” Ezekiel 22:25-27
Virtually all new “churches” such as community churches, emergent or emerging churches, communal fellowships, seeker-friendly cult churches, all missional churches, and otherwise are totally apostate. They are led by spineless moral cowards who call themselves pastors but have rejected the divine revelation of Jesus Christ and His truth given us in Holy Scripture. These are the wolves Christ and His apostles so often warned us about. Beware!
Quotes from the Vile Emergent Wolves
“We do not think this [Emerging Church Movement] is about changing your worship service. We do not think this is about…how you structure your church staff. This is actually about changing theology. This is about our belief that theology changes. The message of the gospel changes. It’s not just the method that changes.” –Tony Jones (“A New Theology for a New World.” A workshop for the 2004 Emergent Convention in San Diego)
“I must add, though, that I don’t believe making disciples must equal making adherents to the Christian religion. It may be advisable in many (not all!) circumstances to help people become followers of Jesus and remain within their Buddhist, Hindu, or Jewish contexts.” –Brian McLaren
“I now believe that GLBTQ [Gay, Lesbian, Bisexuals, Transgender, and Queers] can live lives in accord with biblical Christianity (as least as much as any of us can!), and that their monogamy can and should be sanctioned and blessed by church and state.” –Tony Jones
“I am not sure I believe in God exclusively as a person anymore either…. I now incorporate a pantheistic view, which basically means that God is ‘in all,’ alongside my creedal view of God as Father, Son, and Spirit.” –Spencer Burke (A Heretics Guide to Eternity, p. 195)
“I don’t think we’ve got the gospel right yet….I don’t think the liberals have it right. But I don’t think we have it right either. None of us has arrived at orthodoxy.” –Brian McLaren
“God is going to judge the life and repair, and restore and heal the life of everybody in the same way.” –Doug Pagitt (in an interview with Todd Friel on Way of the Master Radio)
“Ask me if Christianity (my version of it, yours, the Pope’s, whoever’s) is orthodox, meaning true, and here’s my honest answer: a little, but not yet…To be a Christian in a generously orthodox way is not to claim to have the truth captured, stuffed, and mounted on the wall…But we keep seeking.” –Brian McLaren (A Generous Orthodoxy, p. 333)
“The Christian faith is mysterious to the core. It is about things and beings that ultimately can’t be put into words. Language fails. And if we do definitively put God into words, we have at that very moment made God something God is not” –Rob Bell (Velvet Elvis, p. 32)
“Ultimately, I hope Jesus will save Buddhism, Islam and every other religion, including the Christian religion, which often seems to need saving about as much as any other religion does.” –Brian McLaren
“God has an incredibly high view of people. God believes that people are capable of amazing things. I have been told that I need to believe in Jesus. Which is a good thing. But what I am learning is that Jesus believes in me. I have been told that I need to have faith in God. Which is a good thing. But what I am learning is that God has faith in me.” –Rob Bell (Velvet Elvis, p. 134)
“Stop looking for some objective Truth that is available when we delve into the text of the Bible.” –Tony Jones
“What we know means nothing. What we live means everything.” –Barry Taylor (from a talk at Capo Beach Calvary in San Juan Capistrano, California). (In response to this, contrast Taylor’s words with Jesus’ in John 8:32 and Paul’s pattern of starting off with doctrine in his letters to the Romans, Ephesians and Colossians before talking about how to live. Right actions follow right beliefs. That is the pattern set up in the Bible).
“The church has been preoccupied with the question, “What happens to your soul after you die?” As if the reason for Jesus coming can be summed up in, “Jesus is trying to help get more souls into heaven, as opposed to hell, after they die.” I just think a fair reading of the Gospels blows that out of the water. I don’t think that the entire message and life of Jesus can be boiled down to that bottom line.” –Brian McLaren
“Emergent doesn’t have a position on absolute truth, or on anything for that matter. Do you show up at a dinner party with your neighbors and ask, ‘What’s this dinner party’s position on absolute truth?’ No, you don’t, because it’s a non-sensical question.” –Tony Jones
“Well, for our community, this [living an environmentally conscious life] isn’t rooted in the fact that it’s gaining steam in popular culture. It’s always been rooted in the very nature of God. The central Hebrew prayer, Deuteronomy 6, says, “Hear O Israel the Lord your God, the Lord is One,” so we live with awareness that all of reality is one. [How does he get that from this passage? He sounds like a pantheist.] We are connected with all things everywhere, and I would argue that in the last couple hundred years, disconnection has been the dominant way people have understood reality. And the Church has contributed to that disconnection by preaching horrible messages about being left behind and that this place is going to burn [Uh, yeah read 2 Peter 3:7ff Rob.]–absolutely toxic messages that are against the teachings of Scripture, which state that we are connected to God, we are connected to the earth, we are connected to each other. When any of those connections fracture, the whole thing starts to fall apart. Your relationship with God is tied into your relationship with the soil. Go back to Genesis.” –Rob Bell (Relevant Magazine, “Rob Bell Tells it like it is,” January/February edition, 2008)
“Let me offer 10 suggestions for reclaiming the Bible for contemporary readers…Drop Any Affair You May Have with Certainty” –Brian McLaren (Adventures in Missing the Point, p. 81-84)
“We should consider the possibility that many, and perhaps even all of Jesus’ hell-fire or end-of-the-universe statements refer not to postmortem [after death] judgment but to the very historic consequences of rejecting his kingdom message of reconciliation and peacemaking. The destruction of Jerusalem in A.D. 67-70 seems to many people to fulfill much of what we have traditionally understood as hell. ” –Brian McLaren
“For Jesus, heaven and hell were present realities. Ways of living we can enter into here and now. He talked very little of the life beyond this one…” –Rob Bell (Velvet Elvis, p. 147)
“When I say I’m a universalist, what I really mean is that I don’t believe you have to convert to any particular religion to find God. A I see it, God finds us, and it has nothing to do with subscribing to any particular religious view.” –Spencer Burke (A Heretic’s Guide to Eternity, p. 197)
“I’m writing with the assumption that most of you who are reading this book have concluded what I have: Preaching doesn’t work…preaching, as we know it, is a tragically broken endeavor….The value of our practices—including preaching—ought to be judged by their effects on our communities and the ways in which they help us move toward life with God.” –Doug Pagitt (Preaching Re-Imagined, p. 18, 19, 28)
“[In Yoga] it’s not how flexible you are, it’s not whether you can do the poses, it’s not how much you can bend yourself, it’s can you keep your breath [breathes in and out] consistent [breathes out] through whatever you are doing. And the Yoga Masters say this is how it is when you follow Jesus and surrender to God. Is it’s your breath being consistent. It’s your connection with God regardless of the pose you find yourself in. That’s integrating the divine into the daily.” –Rob Bell (transcribed from his sermon on breathing)
“What’s more, I’m not sure I believe in God exclusively as a person anymore either….I now incorporate a pantheist view, which basically means that God is ‘in all,’ alongside my creedal view of God as Father, Son, and Spirit….As I see it, we are in God, here on earth. This is how our relationship is defined. God does not just have to be reached up to; he is hear as the surrounding Spirit.” –Spencer Burke (A Heretic’s Guide to Eternity, p. 195)
“…my point in all this is that the doctrine of the Trinity is still on the table. Some people, it seems to me, would like for us to no longer debate certain ‘sacred’ doctrines — the Trinity, the nature of Christ, the nature of scripture, the nature of marriage etc. And these persons tend to get very jumpy when emergent-types discuss these sacred doctrines, especially in books and at conferences that are being taped. ‘This is dangerous,’ they say.” –Tony Jones
“Repentance is what happens when your eyes are opened and you see what has already been done. ‘I’ve missed it, and now I see it’.” –Rob Bell
“Anytime someone makes you feel guilty about how you are living, that is part of the old system (pre-Christ).” –Rob Bell
“And so these first Christians passed on the faith to the next generation who passed it on to the next generation who passed it on to the next generation until it got to us. Here. Today. Those who follow Jesus and belong to his church. And now it is our turn. It is our turn to step up and take responsibility for who the church is going to be for a new generation. It is our turn to redefine and reshape and dream it all up again” –Rob Bell (Velvet Elvis, p. 164)
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My Journey Into and Out of the Emergent Church
By Jason Carlson
The growing influence of the so-called emergent church movement has generated much interest and debate in recent times. As a columnist for the Christian Worldview Network, people often ask me for my take on the emergent church movement. Thus, the purpose of this article is simply to offer my humble perspective on the emergent church movement, based upon my unique firsthand interactions with many of its leaders, many of whom I count as friends in-spite of my disagreements with them.
My initial entrance into the emergent church conversation came about six years ago while I was a student in seminary. One of the key figures in Emergent, the official title of the organization that is the primary voice for the emergent church movement, Doug Pagitt (Pastor of Solomon’s Porch in Minneapolis), is a close friend of mine. Doug had a profound influence on my life during his time as my youth pastor when I was in high school. Between my years in youth group and my entrance into seminary, Doug became intimately involved with many of the key movers and shakers who would eventually form the organization, or “generative friendship” as they call it, which is now Emergent. During these formative years of Emergent, actually back then it was called The Terra Nova Project, Doug invited me to many of the early gatherings of this group, it was at these events where I was introduced to and spent much time with people like Brian McLaren, Tony Jones, Pagitt and others.
During my interactions with my friends from Emergent, I was challenged both intellectually and spiritually through what I encountered, and I was really forced to wrestle with what I believe and hold dear. Over the course of about three years of fairly regular interaction with members of Emergent and participation in many of their gatherings and events, I became increasingly concerned over what I believe are serious deviations from biblical truth taking place within the Emergent “conversation” (how they refer to the movement). Many other commentators have drawn attention to these dangers within Emergent, but here are some of the key errors that I observed, errors that eventually led to my disengagement with the movement:
– A highly ambiguous handling of truth.
– A desire to be so inclusive and tolerant that there is virtually no sense of biblical discernment in terms of recognizing and labeling false beliefs, practices, or lifestyles.
– A quasi-universalistic view of salvation.
– A lack of a proper appreciation for biblical authority over and against personal experience or revelation.
– Openness to pagan religious practices like Hindu Yoga and incorporating them into the Christian life and Christian worship.
– Openly questioning the relevance of key historical biblical doctrines such as the Trinity.
– An uncritically open embrace of the Catholic and Orthodox churches.
– An unbridled cynicism towards conservative evangelicalism and fundamentalism.
– A reading of scripture that is heavily prejudiced towards a social gospel understanding.
– Little or no talk of evangelism or saving lost souls.
– A salvation by osmosis mentality, where if you hangout with us long enough you’re in.
– And many other things that I won’t get into…
Needless to say, today I no longer actively participate in the Emergent conversation. While I do maintain my friendships with many people involved in Emergent, I cannot openly participate in or support this movement due to my spirit’s uneasiness with the errors I listed above. I am not ashamed to call the people I mentioned above my friends, but friends don’t always have to agree; and sometimes the best thing a friend can do is to point out the error in the other’s ways. So, for now you could call me a friendly critic of Emergent.
How did I make it out of my time in Emergent to return to a solid Christian worldview? I owe it all to my parents who raised me with a deep appreciation and respect for God’s word and the truth it reveals. For as far back as I can remember, my parent’s trained me in a biblical Christian worldview. I was taught from a very young age to test all things by God’s word and I was regularly exposed to the writings and teachings of great Christian apologists and theologians like Josh McDowell, Norman Geisler, Ken Ham, and Walter Martin. Through reading solid Christian scholars and attending numerous high quality Christian worldview-training conferences, like Worldview Weekend, I was equipped with the tools I would need later in life to discern truth from error.
Parents, you cannot take lightly the influence that a godly, biblically based upbringing can have on your children! Each generation will be faced with their share of trials, tribulations, and errors which threaten the integrity of the church, but when our young people are raised up with a firm foundation in God’s truth, they will be able to discern truth from error and will have the tools they’ll need to overcome any challenge to their faith.
If you would like more information on Emergent and the emergent church movement from a solid biblical perspective, I would highly recommend D.A. Carson’s excellent book, Becoming Conversant with the Emergent Church.
“Throwing Our Future Church Leaders to the Wolves”
Jim Brown
An estimated 25,000-30,000 young people are expected to attend “Student Life” events with their church youth groups this year in twelve different locations across the U-S. Headlining the 2006 tour are worship leader Charlie Hall, the drama team “All Things to All People” and Los Angeles pastor and author Erwin McManus, a leader in the Emergent Church movement.
But before you pay to send your teenager off to one of the Student Life conferences, be aware that Emergent leaders such as McManus, Leonard Sweet, Andy Crouch, Brian McLaren, and others are pushing liberal theology under the guise of “postmodern” Christianity. The movement assails absolute truth, the inerrancy of Scripture and justification by faith in Jesus Christ alone, and instead embraces spiritual relativism and mysticism. Sound like something you want your son or daughter dabbling in? This “New Kind of Christianity,” as McLaren calls it, is distorting the true gospel of Jesus Christ.
Southern Baptist Theological Seminary President Albert Mohler has said “When it comes to issues such as the exclusivity of the gospel, the identity of Jesus Christ as both fully human and fully divine, the authoritative character of Scripture as written revelation, and the clear teaching of Scripture concerning issues such as homosexuality, this movement simply refuses to answer the questions.” Yet, the movement continues to gain traction among undiscerning believers young and old, as well critics of traditional evangelicalism.
In an interview with www.freshministry.org, McManus was asked what advice he would give preachers that want to minister in the postmodern age. He responded by saying, “First, The sermons that are changing the world are the ones where the pastor is real–sharing his journey with the congregation. Second, stop preaching sermons and start telling stories. Third, Break through the pressure to be a great preacher and become a great leader.” In other words, away with sound doctrine if it’s not culturally relevant or entertaining to your audience.
Perhaps more troubling, McManus endorsed Gregory Boyd’s book “Is God to Blame.” Boyd is a leading proponent of open theism, which denies God knows all of the future. In the book, Boyd argues that Almighty God suffers from self-imposed limits on His power. At the very least, it’s apparent McManus is willing to tolerate a heretical view that undermines the doctrine of Christ’s Atonement and the authority of Scripture.
One has to question why Student Life would feature McManus at its popular conferences and why any youth pastor would wittingly allow his youth group to sit under an Emergent pastor’s teaching. I think the answer can be found in II Timothy 4:3-4: “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables.” Christian young people need sound doctrine to grow in Christ and reach a lost world for Jesus, not a “postmodern” or culturally relevant gospel.
LINKS EXPOSING THE EMERGENT CHURCH MOVEMENT:
The Church is Changing, What is Emerging?
Emergent Church Leaders: Wolves in Shepherds’ Clothing!
http://www.apprising.org/archives/2005/11/emergent_church_3.html
http://www.erwm.com/TheNewSpiritualFormation.htm
http://www.christianresearchservice.com/EmergingChurch.htm
http://www.studentlifetour.com/index.php
Jim Brown is an education reporter for American Family Radio News. His stories appear frequently at www.agapepress.org and other Christian websites. He can be contacted at jimbrown@afa.net.
ROB BELL is a WOLF! Marked!
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From Apprising.org
Contemplative Spirituality/Mysticism
This time we live in is marred by the false philosophy of postmodernism, which is more deeply entrenched within the gates of Christendom than most realize. Circa 2000 mainstream evangelicalism made the ill-fated decision to embrace the sinfully ecumenical neo-liberal cult operating within the Emerging Church aka the Emergent Church.
Sadly, the EC—headed by, among others, its trinity of apostates, Living Spiritual Teacher and EC guru Brian McLaren, universalist Emerging Church pastor Doug Pagitt, and his friend Dr. Tony Jones, the progressive “theologian in residence” at Solomon’s Porch—would prove to be a Trojan Horse literally filled with heresy.
One of its most pernicious teachings was corrupt Contemplative Spirituality/Mysticism (CSM), Roman Catholic mysticism “discovered” by Living Spiritual Teacher and Quaker mystic Richard Foster, now spread within the heart of evangelicalism as supposed Spiritual Formation with an assist from his spiritual twin Dallas Willard,
This spurious CSM was a core doctrine in the EC right from its slithering into the mainstream circa 2000. In fact, this was all a part of the plan of Druckerite Leadership Network to move away from sola Scriptura to man-centered dominionist theology. This CSM has horribly corrupted the younger sectors of the visible church.
No longer do they practice the proper Christian spirituality of sola Scriptura; instead, so-called “spiritual disciplines” of CSM have convinced them they are receiving direct revelations from God. From years of studying mystics of all stripes I can tell you their perceived revelations then trump the texts of Holy Scripture for them.
In other words, rather than testing these experiences by God’s Word, now these practitioners of CSM are instead using their feelings to interpret the Bible through what they think God is saying. I’m telling you, the tragic fact is, the mainstream of professing Christendom is rapidly devolving into all kinds of silly superstitions.
Articles
The Gracious LORD will Abundantly Pardon [podcast]
“Abundantly Pardon”
“Seek ye the LORD while he may be found, call ye upon him while he is near: 7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.” Isaiah 55:6-7
The repentant thief on the cross next to Jesus called Him “Lord” and simply asked, believed on Christ. Where is he now? “paradise” …
“Jesus, Lord, remember me when thou comest into thy kingdom. 42 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.” Luke 23:41-42
God’s pardon is paramount to being in paradise with Him and His saints. When we cry out to Him, the LORD will freely forgive us. That’s why He came and what He desires to do. Yet we must never forget that we shall reap what we sow (Galatians 6:7-8). If we choose to sin, there will be dire consequences and while we can be forgiven, those results must be reaped.
How many people does God desire to perish? Not one (2 Peter 3:9).
Matthew 5:3, 6, 8
“Jeremiah’s message was never meant to leave the heart in despair. Every warning from God carried an invitation to return. The Lord does not expose empty religion to shame His people, but to heal them. Repentance is not the loss of hope, it is the beginning of hope. Christ still receives every soul that comes with humility, and He gives living faith where there was only habit, peace where there was only fear, and joy where there was only emptiness. The call remains the same today, to draw near to Him with a sincere heart, trusting that His mercy is always greater than our weakness.” Dan Blincoe
“But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. 7 Submit yourselves therefore to God. Resist the devil, and he will flee from you. 8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. 9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. 10Humble yourselves in the sight of the Lord, and he shall lift you up.” James 4:6-10
“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;” Acts 3:19
“Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. 14 Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God?” Joel 2:12-14
“Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” 2 Corinthians 13:5
YOUR PRAYER TO GOD: Father, in the name of Jesus Christ, please break me! Please crush me dear LORD. YOU are my Potter. Pour the water of Your Holy Spirit and Word upon this life You made and saved for Your glory, not mine. I love You Jesus! Let this heart be broken, contrite, and let tears flow from a poor and pure heart that hungers and thirsts after Your righteousness. In the name of my LORD Jesus, amen.
“God has a multitude of mercy (Psalm 5:7), is “plenteous in mercy” (Psalm 86:5), “rich in mercy” (Ephesians 2:4), and has “abundant mercy” (1 Peter 1:3). Wow! And I need all of that! But the real test is since He gives me all that mercy, do I extend mercy to others? If I don’t show mercy to others I will not receive mercy from God. James 2:13.” Karen Cochran
FORGIVE “from your hearts” or go to hell. That’s your choice (Matthew 18:21-35).
It becomes easy to forgive when you look in the mirror honestly and see all your own sins (Mark 11:25-26). Repent now.
“Now therefore fear the LORD, and serve him in SINCERITY and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD.” Joshua 24:14
“God specializes in taking broken vessels and molding them, shaping them, and making them vessels of honor fit for His use!” Karen Cochran
Woman taken in the act of adultery. What about the man? Selective mercy, judgment?
Yes, we are to “Go, and sin no more” and yet “IF (not when) any man sin, we have an advocate with the Father.” Right? We can confess our sin in repentance and be forgiven (1 John 1:6-2:2).
It seems, from the whole counsel of God’s Word, that Jesus is more likely saying “You are now forgiven, saved, and grace empowered and do not need to live in sin any longer.” Surely His mercy and grace didn’t “run out” the first time she was redeemed, rescued. God is a merciful God and YES He 100% requires that we repent whenever needed, re-turn to Him and confess all sin. Yet when we do, is He not merciful? See Lamentations 3:22-23; Psalms 51; 103:10-12; Luke 22:31-32, etc.
The point intended here is that the “Go and sin no more” seems to be isolated by some…. first Jesus forgives/redeems her as she was obviously repentant. Then He says “Go and sin no more.” Did that mean “You better not sin again or it’s over, no more mercy, no chance of you ever returning to Me!” OR, did He mean that she is now redeemed, is a temple of the Holy Ghost, and empowered by divine grace to live free from sin and so she no longer has to be under it’s dominion”? See Romans 6:14; Titus 2:11-12.
“She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.” John 8:11
“For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.” Psalms 86:5
“But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth.” Psalms 86:15
HOW can God possibly use me to show His mercy to others if I am not walking in His mercy toward others?
IF YOU DEAL mercilessly with others, undiluted harsh judgment is coming upon your own life. That’s a divine promise:
“For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.” James 2:13
Read that again. Memorize it.
YOU set the measure of the judgment/mercy coming upon your life from God by how you show such to others.
“Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 3 And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? 5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.” Matthew 7:1-5
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Abiding
“If God be For Us Who can be Against Us?” [podcast]
WHO is God truly “with”?
“And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The Lord is with you, while ye be with him; and IF YE SEEK HIM, he will be found of you; but IF ye forsake him, he will forsake you.” 2 Chronicles 15:2
What happens when one of His children deny Him?
“It is a faithful saying: For if we be dead with him, we shall also live with him: 12 if we suffer, we shall also reign with him: if we deny him, he also will deny us: 13 if we believe not, yet he abideth faithful: he cannot deny himself.” 2 Timothy 2:11-13
Those who reject Him shall be rejected by Him. OSAS/eternal security is a fairy tale espoused by the moral cowards who refuse to serve God on HIS stated terms – repentance, faith, true worship, obedience, holiness, the crucified life, etc.
“And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. 15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.” Matthew 10:14-15
Persecution and the Disciple of Jesus
1 Peter 4
“But the end of all things is at hand: be ye therefore sober, and watch unto prayer.
8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
9 Use hospitality one to another without grudging.
10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.”
Suffering as a Christian
12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
13 But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.
16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.”
Romans 8
“And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.”
God’s Everlasting Love
31 What shall we then say to these things? If God be for us, who can be against us?
32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
33 Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
37 Nay, in all these things we are more than conquerors through him that loved us.
38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”
“Romans 8:29: For whom he did foreknow, etc. – “In this and the following verse the apostle shows how our calling is an argument that all things work together to advance our eternal happiness, by showing the several steps which the wisdom and goodness of God have settled, in order to complete our salvation. In order to this he first gives us, in this verse, the foundation and finishing, or the beginning and end, of the scheme of our redemption: For whom God did foreknow, he also did predestinate to be conformed to the image of his Son. To foreknow, here signifies to design before, or at the first forming of the scheme; to bestow the favor and privilege of being God’s people upon any set of men, Rom_11:2. This is the foundation or first step of our salvation; namely, the purpose and grace of God, which was given us in Christ Jesus, before the world began, 2Ti_1:9. Then, he knew or favored us; for in this sense the word to know is taken in a great variety of places, both in the Old and New Testaments. And as he knew the Gentiles then, when the scheme was laid, and before any part of it was executed, consequently, in reference to the execution of this scheme, he foreknew us. This is the first step of our salvation, and the end or finishing of it is our conformity to the Son of God in eternal glory, Rom_8:17, which includes and supposes our moral conformity to him. When God knew us, at the forming of the Gospel scheme; or, when he intended to bestow on us the privilege of being his people; he then destinated or designed us to be conformed to the image of his Son; and, as he destinated or determined us then to this very high honor and happiness, he pre-destinated, fore-ordained, or pre-determined us to it. Thus we are to understand the foundation and finishing of the scheme of our salvation. The foundation is the foreknowledge, or gracious purpose of God; the finishing is our being joint heirs with Christ. Now, our calling or invitation (see on Rom_8:28 (note)) stands in connection with both these.” Adam Clarke
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Apostasy
The Book of Jude Narrated [podcast]
The Book of Jude:
Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: 2 mercy unto you, and peace, and love, be multiplied.
3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. 4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. 6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. 7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. 8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. 9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. 11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; 13 raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, 15 to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. 16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; 18 how that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. 19 These be they who separate themselves, sensual, having not the Spirit. 20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, 21 keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. 22 And of some have compassion, making a difference: 23 and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, 25 to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
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