Emergent Church: Beware

Paula White Exposed [video]

THAT’s My King! Pastor Lockridge [video]

Powerful Prayers from Children-This Will Shake You [video]

The Fear of the LORD is to Hate Evil: Pride, and Arrogancy #shorts [video]

TROUBLING QUOTES FROM CHRIST-DENYING,
“EMERGING CHURCH” LEADERS
Bastion for Spineless Moral Cowards

“My covenant will I not break, nor alter the thing that is gone out of my lips.” Psalms 89:34

The so-called emergent or emerging church is a bunch of moral pansies who refuse to believe, embrace, and to obey the absolute truth given to us in God’s written Word. These moral cowards want to converse about it or explore it, but God forbid that anyone get literal or absolute. They stand for nothing except their own self-serving agenda which is pure rebellion against God. They are definitely ‘light in the loafers’ as the saying goes. Oh, and you can tell them I said so!

***Every Emergent Church leader I’ve ever heard speak sounded and seemed effeminate, and so I call them the ECP’s which stands for Emergent Church Pansies. Not only are they physically and verbally effeminate, their vague, questioning methods are sissy-fied. They are slick, slimy, and and spineless as they stand for nothing. The Bible tells us that effeminacy is a sin that will send one to hell (1 Corinthians 6:9). God created MEN to be masculine and therefore for a man to manifest feminine qualities either morally or physically, is an abomination to Him.

No apology for pointing out the obvious feminine nature of these guys. I never said they are gay but pointed out that they ARE “effeminate” which is a Bible word and a sin (1 Cor. 6:9). It would not be a surprise if it comes out that some of them are gay. A man doesn’t have to be manifestly a sodomite. God says if a man is even “effeminate” that he is hell bound, period (1 Corinthians 6:9-11).

These guys are blinded due to the rejection of the LORD who must be approached on HIS terms and no other. He gave us HIS terms in HIS Word which these guys reject as divine, final authority.

“And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?” Luke 6:39

They sound like reasonable people while they are reasoning away non-negotiable, divine truth. Who shall we follow?

These godless wolves prey upon young people who are naive but don’t know it yet. They prey upon the younger generation because they are easily beguiled.

Any leader or local church connected with emergent church leaders via their books, CDs, DVDs, radio programs, websites, or otherwise, should also be marked as a vile wolf who has insidiously crept into the church to deceive and lead to damnation precious souls! There IS a conspiracy among false leaders! Wolves operate in packs. Wake up or perish! Be not ignorant, gullible, stupid, or naive or you will perish!

“Conspiracy” is not a theory but rather a divine revelation! “Conspiracy” is a divinely-given truth, a reality, and a fact of life:

“There is a CONSPIRACY of her prophets (apostate leaders) in the midst thereof, like a roaring lion ravening the prey; they have DEVOURED SOULS; they have taken the treasure and precious things; they have made her many widows in the midst thereof. ²⁶Her priests (leaders) have violated my law (Word), and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them. ²⁷Her princes (leaders) in the midst thereof are like wolves ravening the prey, to shed blood, and to DESTROY SOULS, to get dishonest gain (greed mongering hirelings).” Ezekiel 22:25-27

Virtually all new “churches” such as community churches, emergent or emerging churches, communal fellowships, seeker-friendly cult churches, all missional churches, and otherwise are totally apostate. They are led by spineless moral cowards who call themselves pastors but have rejected the divine revelation of Jesus Christ and His truth given us in Holy Scripture. These are the wolves Christ and His apostles so often warned us about. Beware!

Quotes from the Vile Emergent Wolves

“We do not think this [Emerging Church Movement] is about changing your worship service. We do not think this is about…how you structure your church staff. This is actually about changing theology. This is about our belief that theology changes. The message of the gospel changes. It’s not just the method that changes.” –Tony Jones (“A New Theology for a New World.” A workshop for the 2004 Emergent Convention in San Diego)

“I must add, though, that I don’t believe making disciples must equal making adherents to the Christian religion. It may be advisable in many (not all!) circumstances to help people become followers of Jesus and remain within their Buddhist, Hindu, or Jewish contexts.” –Brian McLaren

“I now believe that GLBTQ [Gay, Lesbian, Bisexuals, Transgender, and Queers] can live lives in accord with biblical Christianity (as least as much as any of us can!), and that their monogamy can and should be sanctioned and blessed by church and state.” –Tony Jones

“I am not sure I believe in God exclusively as a person anymore either…. I now incorporate a pantheistic view, which basically means that God is ‘in all,’ alongside my creedal view of God as Father, Son, and Spirit.” –Spencer Burke (A Heretics Guide to Eternity, p. 195)

“I don’t think we’ve got the gospel right yet….I don’t think the liberals have it right. But I don’t think we have it right either. None of us has arrived at orthodoxy.” –Brian McLaren

“God is going to judge the life and repair, and restore and heal the life of everybody in the same way.” –Doug Pagitt (in an interview with Todd Friel on Way of the Master Radio)

“Ask me if Christianity (my version of it, yours, the Pope’s, whoever’s) is orthodox, meaning true, and here’s my honest answer: a little, but not yet…To be a Christian in a generously orthodox way is not to claim to have the truth captured, stuffed, and mounted on the wall…But we keep seeking.” –Brian McLaren (A Generous Orthodoxy, p. 333)

“The Christian faith is mysterious to the core. It is about things and beings that ultimately can’t be put into words. Language fails. And if we do definitively put God into words, we have at that very moment made God something God is not” –Rob Bell (Velvet Elvis, p. 32)

“Ultimately, I hope Jesus will save Buddhism, Islam and every other religion, including the Christian religion, which often seems to need saving about as much as any other religion does.” –Brian McLaren

“God has an incredibly high view of people. God believes that people are capable of amazing things. I have been told that I need to believe in Jesus. Which is a good thing. But what I am learning is that Jesus believes in me. I have been told that I need to have faith in God. Which is a good thing. But what I am learning is that God has faith in me.” –Rob Bell (Velvet Elvis, p. 134)

“Stop looking for some objective Truth that is available when we delve into the text of the Bible.” –Tony Jones

“What we know means nothing. What we live means everything.” –Barry Taylor (from a talk at Capo Beach Calvary in San Juan Capistrano, California). (In response to this, contrast Taylor’s words with Jesus’ in John 8:32 and Paul’s pattern of starting off with doctrine in his letters to the Romans, Ephesians and Colossians before talking about how to live. Right actions follow right beliefs. That is the pattern set up in the Bible).

“The church has been preoccupied with the question, “What happens to your soul after you die?” As if the reason for Jesus coming can be summed up in, “Jesus is trying to help get more souls into heaven, as opposed to hell, after they die.” I just think a fair reading of the Gospels blows that out of the water. I don’t think that the entire message and life of Jesus can be boiled down to that bottom line.” –Brian McLaren

“Emergent doesn’t have a position on absolute truth, or on anything for that matter. Do you show up at a dinner party with your neighbors and ask, ‘What’s this dinner party’s position on absolute truth?’ No, you don’t, because it’s a non-sensical question.” –Tony Jones

“Well, for our community, this [living an environmentally conscious life] isn’t rooted in the fact that it’s gaining steam in popular culture. It’s always been rooted in the very nature of God. The central Hebrew prayer, Deuteronomy 6, says, “Hear O Israel the Lord your God, the Lord is One,” so we live with awareness that all of reality is one. [How does he get that from this passage? He sounds like a pantheist.] We are connected with all things everywhere, and I would argue that in the last couple hundred years, disconnection has been the dominant way people have understood reality. And the Church has contributed to that disconnection by preaching horrible messages about being left behind and that this place is going to burn [Uh, yeah read 2 Peter 3:7ff Rob.]–absolutely toxic messages that are against the teachings of Scripture, which state that we are connected to God, we are connected to the earth, we are connected to each other. When any of those connections fracture, the whole thing starts to fall apart. Your relationship with God is tied into your relationship with the soil. Go back to Genesis.” –Rob Bell (Relevant Magazine, “Rob Bell Tells it like it is,” January/February edition, 2008)

“Let me offer 10 suggestions for reclaiming the Bible for contemporary readers…Drop Any Affair You May Have with Certainty” –Brian McLaren (Adventures in Missing the Point, p. 81-84)

“We should consider the possibility that many, and perhaps even all of Jesus’ hell-fire or end-of-the-universe statements refer not to postmortem [after death] judgment but to the very historic consequences of rejecting his kingdom message of reconciliation and peacemaking. The destruction of Jerusalem in A.D. 67-70 seems to many people to fulfill much of what we have traditionally understood as hell. ” –Brian McLaren

“For Jesus, heaven and hell were present realities. Ways of living we can enter into here and now. He talked very little of the life beyond this one…” –Rob Bell (Velvet Elvis, p. 147)

“When I say I’m a universalist, what I really mean is that I don’t believe you have to convert to any particular religion to find God. A I see it, God finds us, and it has nothing to do with subscribing to any particular religious view.” –Spencer Burke (A Heretic’s Guide to Eternity, p. 197)

“I’m writing with the assumption that most of you who are reading this book have concluded what I have: Preaching doesn’t work…preaching, as we know it, is a tragically broken endeavor….The value of our practices—including preaching—ought to be judged by their effects on our communities and the ways in which they help us move toward life with God.” –Doug Pagitt (Preaching Re-Imagined, p. 18, 19, 28)

“[In Yoga] it’s not how flexible you are, it’s not whether you can do the poses, it’s not how much you can bend yourself, it’s can you keep your breath [breathes in and out] consistent [breathes out] through whatever you are doing. And the Yoga Masters say this is how it is when you follow Jesus and surrender to God. Is it’s your breath being consistent. It’s your connection with God regardless of the pose you find yourself in. That’s integrating the divine into the daily.” –Rob Bell (transcribed from his sermon on breathing)

“What’s more, I’m not sure I believe in God exclusively as a person anymore either….I now incorporate a pantheist view, which basically means that God is ‘in all,’ alongside my creedal view of God as Father, Son, and Spirit….As I see it, we are in God, here on earth. This is how our relationship is defined. God does not just have to be reached up to; he is hear as the surrounding Spirit.” –Spencer Burke (A Heretic’s Guide to Eternity, p. 195)

“…my point in all this is that the doctrine of the Trinity is still on the table. Some people, it seems to me, would like for us to no longer debate certain ‘sacred’ doctrines — the Trinity, the nature of Christ, the nature of scripture, the nature of marriage etc. And these persons tend to get very jumpy when emergent-types discuss these sacred doctrines, especially in books and at conferences that are being taped. ‘This is dangerous,’ they say.” –Tony Jones

“Repentance is what happens when your eyes are opened and you see what has already been done. ‘I’ve missed it, and now I see it’.” –Rob Bell

“Anytime someone makes you feel guilty about how you are living, that is part of the old system (pre-Christ).” –Rob Bell

“And so these first Christians passed on the faith to the next generation who passed it on to the next generation who passed it on to the next generation until it got to us. Here. Today. Those who follow Jesus and belong to his church. And now it is our turn. It is our turn to step up and take responsibility for who the church is going to be for a new generation. It is our turn to redefine and reshape and dream it all up again” –Rob Bell (Velvet Elvis, p. 164)

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Emergent Seeker-Friendly

My Journey Into and Out of the Emergent Church
By Jason Carlson

The growing influence of the so-called emergent church movement has generated much interest and debate in recent times. As a columnist for the Christian Worldview Network, people often ask me for my take on the emergent church movement. Thus, the purpose of this article is simply to offer my humble perspective on the emergent church movement, based upon my unique firsthand interactions with many of its leaders, many of whom I count as friends in-spite of my disagreements with them.

My initial entrance into the emergent church conversation came about six years ago while I was a student in seminary. One of the key figures in Emergent, the official title of the organization that is the primary voice for the emergent church movement, Doug Pagitt (Pastor of Solomon’s Porch in Minneapolis), is a close friend of mine. Doug had a profound influence on my life during his time as my youth pastor when I was in high school. Between my years in youth group and my entrance into seminary, Doug became intimately involved with many of the key movers and shakers who would eventually form the organization, or “generative friendship” as they call it, which is now Emergent. During these formative years of Emergent, actually back then it was called The Terra Nova Project, Doug invited me to many of the early gatherings of this group, it was at these events where I was introduced to and spent much time with people like Brian McLaren, Tony Jones, Pagitt and others.

During my interactions with my friends from Emergent, I was challenged both intellectually and spiritually through what I encountered, and I was really forced to wrestle with what I believe and hold dear. Over the course of about three years of fairly regular interaction with members of Emergent and participation in many of their gatherings and events, I became increasingly concerned over what I believe are serious deviations from biblical truth taking place within the Emergent “conversation” (how they refer to the movement). Many other commentators have drawn attention to these dangers within Emergent, but here are some of the key errors that I observed, errors that eventually led to my disengagement with the movement:

– A highly ambiguous handling of truth.

– A desire to be so inclusive and tolerant that there is virtually no sense of biblical discernment in terms of recognizing and labeling false beliefs, practices, or lifestyles.

– A quasi-universalistic view of salvation.

– A lack of a proper appreciation for biblical authority over and against personal experience or revelation.

– Openness to pagan religious practices like Hindu Yoga and incorporating them into the Christian life and Christian worship.

– Openly questioning the relevance of key historical biblical doctrines such as the Trinity.

– An uncritically open embrace of the Catholic and Orthodox churches.

– An unbridled cynicism towards conservative evangelicalism and fundamentalism.

– A reading of scripture that is heavily prejudiced towards a social gospel understanding.

– Little or no talk of evangelism or saving lost souls.

– A salvation by osmosis mentality, where if you hangout with us long enough you’re in.

– And many other things that I won’t get into…

Needless to say, today I no longer actively participate in the Emergent conversation. While I do maintain my friendships with many people involved in Emergent, I cannot openly participate in or support this movement due to my spirit’s uneasiness with the errors I listed above. I am not ashamed to call the people I mentioned above my friends, but friends don’t always have to agree; and sometimes the best thing a friend can do is to point out the error in the other’s ways. So, for now you could call me a friendly critic of Emergent.

How did I make it out of my time in Emergent to return to a solid Christian worldview? I owe it all to my parents who raised me with a deep appreciation and respect for God’s word and the truth it reveals. For as far back as I can remember, my parent’s trained me in a biblical Christian worldview. I was taught from a very young age to test all things by God’s word and I was regularly exposed to the writings and teachings of great Christian apologists and theologians like Josh McDowell, Norman Geisler, Ken Ham, and Walter Martin. Through reading solid Christian scholars and attending numerous high quality Christian worldview-training conferences, like Worldview Weekend, I was equipped with the tools I would need later in life to discern truth from error.

Parents, you cannot take lightly the influence that a godly, biblically based upbringing can have on your children! Each generation will be faced with their share of trials, tribulations, and errors which threaten the integrity of the church, but when our young people are raised up with a firm foundation in God’s truth, they will be able to discern truth from error and will have the tools they’ll need to overcome any challenge to their faith.

If you would like more information on Emergent and the emergent church movement from a solid biblical perspective, I would highly recommend D.A. Carson’s excellent book, Becoming Conversant with the Emergent Church.

“Throwing Our Future Church Leaders to the Wolves”
Jim Brown

An estimated 25,000-30,000 young people are expected to attend “Student Life” events with their church youth groups this year in twelve different locations across the U-S. Headlining the 2006 tour are worship leader Charlie Hall, the drama team “All Things to All People” and Los Angeles pastor and author Erwin McManus, a leader in the Emergent Church movement.

But before you pay to send your teenager off to one of the Student Life conferences, be aware that Emergent leaders such as McManus, Leonard Sweet, Andy Crouch, Brian McLaren, and others are pushing liberal theology under the guise of “postmodern” Christianity. The movement assails absolute truth, the inerrancy of Scripture and justification by faith in Jesus Christ alone, and instead embraces spiritual relativism and mysticism. Sound like something you want your son or daughter dabbling in? This “New Kind of Christianity,” as McLaren calls it, is distorting the true gospel of Jesus Christ.

Southern Baptist Theological Seminary President Albert Mohler has said “When it comes to issues such as the exclusivity of the gospel, the identity of Jesus Christ as both fully human and fully divine, the authoritative character of Scripture as written revelation, and the clear teaching of Scripture concerning issues such as homosexuality, this movement simply refuses to answer the questions.” Yet, the movement continues to gain traction among undiscerning believers young and old, as well critics of traditional evangelicalism.

In an interview with www.freshministry.org, McManus was asked what advice he would give preachers that want to minister in the postmodern age. He responded by saying, “First, The sermons that are changing the world are the ones where the pastor is real–sharing his journey with the congregation. Second, stop preaching sermons and start telling stories. Third, Break through the pressure to be a great preacher and become a great leader.” In other words, away with sound doctrine if it’s not culturally relevant or entertaining to your audience.

Perhaps more troubling, McManus endorsed Gregory Boyd’s book “Is God to Blame.” Boyd is a leading proponent of open theism, which denies God knows all of the future. In the book, Boyd argues that Almighty God suffers from self-imposed limits on His power. At the very least, it’s apparent McManus is willing to tolerate a heretical view that undermines the doctrine of Christ’s Atonement and the authority of Scripture.

One has to question why Student Life would feature McManus at its popular conferences and why any youth pastor would wittingly allow his youth group to sit under an Emergent pastor’s teaching. I think the answer can be found in II Timothy 4:3-4: “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables.” Christian young people need sound doctrine to grow in Christ and reach a lost world for Jesus, not a “postmodern” or culturally relevant gospel.

LINKS EXPOSING THE EMERGENT CHURCH MOVEMENT:

The Church is Changing, What is Emerging?

Emergent Church Leaders: Wolves in Shepherds’ Clothing!

http://www.apprising.org/archives/2005/11/emergent_church_3.html

http://www.erwm.com/TheNewSpiritualFormation.htm

http://www.christianresearchservice.com/EmergingChurch.htm

http://www.studentlifetour.com/index.php

Jim Brown is an education reporter for American Family Radio News. His stories appear frequently at www.agapepress.org and other Christian websites. He can be contacted at jimbrown@afa.net.

ROB BELL is a WOLF! Marked!

Emergent Seeker-Friendly

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From Apprising.org

Contemplative Spirituality/Mysticism

This time we live in is marred by the false philosophy of postmodernism, which is more deeply entrenched within the gates of Christendom than most realize. Circa 2000 mainstream evangelicalism made the ill-fated decision to embrace the sinfully ecumenical neo-liberal cult operating within the Emerging Church aka the Emergent Church.

Sadly, the EC—headed by, among others, its trinity of apostates, Living Spiritual Teacher and EC guru Brian McLaren, universalist Emerging Church pastor Doug Pagitt, and his friend Dr. Tony Jones, the progressive “theologian in residence” at Solomon’s Porch—would prove to be a Trojan Horse literally filled with heresy.

One of its most pernicious teachings was corrupt Contemplative Spirituality/Mysticism (CSM), Roman Catholic mysticism “discovered” by Living Spiritual Teacher and Quaker mystic Richard Foster, now spread within the heart of evangelicalism as supposed Spiritual Formation with an assist from his spiritual twin Dallas Willard,

This spurious CSM was a core doctrine in the EC right from its slithering into the mainstream circa 2000. In fact, this was all a part of the plan of Druckerite Leadership Network to move away from sola Scriptura to man-centered dominionist theology. This CSM has horribly corrupted the younger sectors of the visible church.

No longer do they practice the proper Christian spirituality of sola Scriptura; instead, so-called “spiritual disciplines” of CSM have convinced them they are receiving direct revelations from God. From years of studying mystics of all stripes I can tell you their perceived revelations then trump the texts of Holy Scripture for them.

In other words, rather than testing these experiences by God’s Word, now these practitioners of CSM are instead using their feelings to interpret the Bible through what they think God is saying. I’m telling you, the tragic fact is, the mainstream of professing Christendom is rapidly devolving into all kinds of silly superstitions.

The FORGOTTEN Sins of Sodom [podcast]

Articles

The Daily Cross in Prayer [podcast]

Prayer is inseparably connected with knowing God (John 17:3).

(Excerpt from the book I Die Daily)

“My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer unto thee, and will look up.” Psalms 5:3

Let’s isolate and dismantle these words of God a bit. Under the direct inspiration of the Holy Spirit, David says to the LORD:

That He (God) would hear his (David’s) “voice”
That “in the morning” the Psalmist would arise and seek God in prayer
Deliberately “in the morning,” he would “direct” his prayer and praying to the LORD – “in the morning … I will look up”

From this passage, we see that David planned or scheduled, in an intentional and calculated fashion, to meet with the LORD every morning. The phrase “in the morning” appears twice in this inspired transmission of the Holy Ghost. The man whose heart panted after the LORD – to behold His precious beauty – declared that he would “direct” (point) his prayer upward to the LORD “in the morning.” (Ps. 5:3; 27:4; Acts 13:22) Communing with the LORD was priority to David, and therefore occupied first place in his daily life. He sought the LORD firstly as he arose from sleep, and before he went forth into his day.

Jesus commanded that if any person will come after Him – truly follow Him – he must deny himself, take up his cross, and follow Him (Luke. 9:23-24). There is no place that the cross applies more than in daily prayer. The moment one arises, he will choose either to seek God or dwell upon self-sentiments and such. He will seek Christ, or he will seek his own salvation or rescue from his troubles. We all make a “daily” choice:

“… choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.” Joshua 24:15

No different from those covenant saints the LORD spoke to in this important passage, those whom we dwell among are serving self – the flesh – and yet we are called upon by the LORD to “choose” to daily serve Him rather than self. We are called to “be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; Holding forth the word of life.” (Phil. 2:15-16)

The LORD is calling us to purposefully declare Him as the LORD and Master of our lives, and this we do by making the premeditated decision to seek Him daily in prayer communion. Like Joshua, the way we “choose” to “serve” God must be premeditated, deliberate, daily, and in practicality. Daily, early morning, first fruit prayer is all three of these. It is the fruit of the crucified life – the life that is dead to self and in whom Christ dwells and reigns. – “Ye are dead and your life is hid with Christ in God.” (Col. 3:3)

To those who seek God and not their own devices, there are many benefits (Ps. 68:19).

“Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” Philippians 4:6-7

The precious peace of the “Prince of Peace” rules and reigns and makes sound the hearts of those who deny self’s ability to overcome and solve issues and problems, and instead earnestly and diligently rely upon God’s power to do such for them (Isa. 9:6; 26:3).

“Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee. Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength.” Isaiah 26:3-4

As we fix our whole being upon Jesus Christ, our thoughts will be upward to His “glorious high throne,” which is “the place of our sanctuary.” (Jer. 17:12)

God is calling each of His saints to give his whole being to Christ, and to those things that “are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things” (Php. 4:8).

So, according to Philippians 4:6-8, saints are to rely upon the LORD and not self by submitting all their requests in prayer to Him who is their Source, and to think upon those things of Christ which are “true … honest … just … pure … lovely … of good report … if there be any virtue … if there be any praise.” It is upon “these things” that we are instructed to “think on.” (Phil. 4:8)

God’s thoughts are infinitely higher than ours, and yet it is not until we become truly “crucified with Christ” that we are going to be ruled by His thoughts and peace (Isa. 55:8-9; Gal. 2:20; Phil. 4:6-7).

Changing the way one thinks is being done by millions of people who are not regenerated (not born again). New age and religious teachers hold this thought transformation teaching closely. Anyone can change the way they think for self-serving reasons – to stop smoking, to visualize and earn more money, to have more self-esteem, etc. However, hell still awaits all who are not born again, and that takes facing the living God and Judge in repentance for sin and placing all faith in Jesus Christ, the only Savior (Acts 4:12; 1 Tim. 2:5). The only renewing of the mind and thoughts that brings glory to Jesus Christ, is that which begins with one casting his whole being upon the LORD afresh – presenting himself a “living sacrifice … unto God.” Let’s look at Romans 12:

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” Romans 12:1-2

Those who are presenting their bodies to the LORD as “living sacrifice(s)” are infused and enabled by His grace to keep their minds or thoughts stayed (fixed) upon the LORD and not self, as they look for Jesus’ soon return (Col. 3:1-4). They trust Christ and not their own strength, reasoning, whims, philosophies, or wisdom. As they give themselves over to Christ and His infinite divine power, and become weak in self and self’s abilities, Jesus’ power raises them up to trust Him and rely upon Him alone – to rest the weight of their whole beings in Him who is able. They first declare that they are not able, and that only “God is able.” (Eph. 3:20; 2 Cor. 9:8) These are they who have and are finding out in a personal way that there really is nothing impossible with the LORD!

“And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.” Mark 10:27

Abraham trusted God. He is our human example of a man who walked with God – by faith believing that God would raise up that to which he died. Concerning the promise of a son being born to him and his aged wife, the Bible records these words from the LORD to His servant Abraham:

“Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.” Genesis 18:14

If God can and will split the Red Sea for His people, and cause a 100-year-old man and his 90-year-old wife to have a child, what in your life can’t He do? (Gen. 17:17)

Here’s yet another question posed to our hearts from the LORD:

“Behold, I am the LORD, the God of all flesh: is there any thing too hard for me?” Jeremiah 32:27

God requires that we die to self-will, self-help, and self-esteem, and lay our lives in His holy, perfect, and more-than-sufficient hands. He can then work in us and in our lives – raising up His holy standard and power to glorify Himself in and through His children. Nothing will be impossible for the LORD to perform in the lives of those who deny themselves and, like Abraham, trust God to raise up His solutions, answers, and blessings to bring Himself glory.

“(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth (makes alive) the dead, and (God) calleth those things which be not as though they were.” Romans 4:17

God called forth Isaac out of Abraham’s loins when it was an otherwise impossibility in the natural. In your life, beloved, “Is there anything too hard for the LORD?” (Gen. 18:14)

Our connection with God is all about relationship, and the quality of that relationship is exemplified in our prayer lives – or lack thereof. If a person is pursuing the LORD, he has a prayer life. He lays down his own desires and life and seeks God’s life. This is perhaps in no other scrutiny seen more clearly than in the value he assigns to his prayer life, and the heart affections and time he is willing to invest in it.

In Psalms 63, the Psalmist captures the life of the person who truly has a heart after God.

“O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is; To see thy power and thy glory, so as I have seen thee in the sanctuary. Because thy lovingkindness is better than life, my lips shall praise thee. Thus will I bless thee while I live: I will lift up my hands in thy name. My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips: When I remember thee upon my bed, and meditate on thee in the night watches. Because thou hast been my help, therefore in the shadow of thy wings will I rejoice. My soul followeth hard after thee: thy right hand upholdeth me.” Psalms 63:1-8

The following is an excerpt from My Utmost for His Highest, by Oswald Chambers:

“’At that day ye shall ask in My name.’ John 16:26. We are too much given to thinking of the Cross as something we have to get through; we get through it only in order to get into it. The Cross stands for one thing only for us – a complete and entire and absolute identification with the Lord Jesus Christ, and there is nothing in which this identification is realized more than in prayer.

‘Your Father knoweth what things ye have need of, before ye ask Him.’ Then why ask? The idea of prayer is not in order to get answers from God; prayer is perfect and complete oneness with God. If we pray because we want answers, we will get huffed with God. The answers come every time, but not always in the way we expect, and our spiritual huff shows a refusal to identify ourselves with Our Lord in prayer. We are not here to prove God answers prayer; we are here to be living monuments of God’s grace.

‘I say not that I will pray the Father for you: for the Father Himself loveth you.’ Have you reached such an intimacy with God that the Lord Jesus Christ’s life of prayer is the only explanation of your life of prayer? Has Our Lord’s vicarious life become your vital life? ‘At that day’ you will be so identified with Jesus that there will be no distinction.

When prayer seems to be unanswered, beware of trying to fix the blame on someone else. That is always a snare of Satan. You will find there is a reason which is a deep instruction to you, not to anyone else.”

PRAYER: Father, please bless this life to honor You and Your will first and foremost in this life You have granted, by my being authentically crucified with Christ. Please unite my heart to fear Your holy name and to number with wisdom this short time on this earth as a gift from You. I love You, Jesus, and thank You for dying for my sins and for the resurrection power of the Holy Ghost You placed in us upon salvation, and the infilling of the Holy Spirit. You must increase but I must decrease. This moment, if never before, I declare and deliberately decide to place You first daily in my life – I am crucified with Christ. Early will I seek Thee. In Jesus’ name. Amen.

Capture Points

Discuss Psalms 5:3 along with Mark 1:35 and the importance of daily and first fruits prayer in the life of every disciple of Jesus.
Transcribe onto an index card and discuss Romans 12:1-2 (KJB recommended).
Write out on an index card Mark 10:27: “And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.” (KJB)

Prayer | Support | STORE |

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