What did Jesus mean by “Receive ye the Holy Ghost”?
QUESTION ASKED:
“Hey brother I have a question that I need clarification on, perhaps you can help my understanding. John 20:22 states that Jesus breathed on the disciples (believers) and said ‘RECEIVE YE THE HOLY GHOST’. I was taught no one received the Holy Ghost until the day of Pentecost. Also no tongues mentioned here. So were they not saved because they spoke in no tongues, even though Jesus breathed the Holy Ghost on them but the fact that tongues is a sign of the Holy Ghost, yet wasn’t even present yet is a bit confusing to some. I have my own thoughts, just wanted to hear your humble opinion.”
REPLY:
A dear sister in Christ recently spoke to me concerning the oneness Pentecostal religionists who make tongues an essential to salvation and said they told her she was going to hell if she didn’t pray in tongues. My reply to her was as follows: “Yes to base salvation, the gift of eternal life (Romans 6:23), on the gift of tongues (reserved only for those who have first received His gift of salvation, eternal life), is completely heretical. A big part of our lives in Christ is sorting through, rightly dividing His truth/Word and the falsehoods spread by false religious teaching – which was Jesus’ greatest enemy when He walked the earth (Matthew 23, etc.). The LORD has a purpose in this in that He solidifies, forges His truth in His saints as they diligently search out His truth to re-prove (prove again) and more deeply, His truth to make us more mature (2 Timothy 2:15; 3:16-17; 1 Corinthians 11:19). A Bible search for the word “establish” and “established” is a blessing…. and a prayer to the Father to ever more deeply root and ground us in Him and His truth (Colossians).”
Perhaps we can observe that Satan is only seeking to counterfeit that which is authentically of God. That’s his M.O. and job, right? See John 10:10. Seems the confusion on this matter means that Satan wants to confuse and cheat God’s people out of the fulness of the Holy Spirit.
“For God is not the author of confusion, but of peace, as in all churches of the saints.” 1 Corinthians 14:33
This being said, it’s not a salvation issue and yet, in this disciple’s biblical opinion, being baptized with the Holy Ghost is a ministry, a fruit-bearing issue. Jesus told His own that it was only “after that the Holy Ghost is come upon you” that they would be empowered to do His work (Acts 1:8). On a personal note: The power of God in my life was exponentially increased upon asking Him to endue my life with power from on high, to fill, baptize me in His Holy Ghost (Luke 24:49; Acts 1:8, etc.). I had been saved nearly a year when this occurred. The power to minister was a night and day difference, immediately. Now that this is stated…. I certainly do not condemn nor question the salvation of anyone who sees this differently.
Perhaps Christ’s breathing on His disciples was a type of additional forthtelling, precursor of what was about to occur at Pentecost (Acts 1-2). He had already spoken to them about “the Comforter, which is the Holy Ghost, whom the Father will send in my name” (John 14:26). Now the day had arrived, the day of Pentecost was just ahead, where Christ’s followers were going to receive the Holy Ghost in the full measure, as He ordained them to walk in – to be comforted, taught, and empowered by Him.
“Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. 22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: 23 Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.” John 20:21-23
Perhaps Jesus’ breathing on them signified the power and life to be soon given to them to do His work. This seems to fit in that the baptism with the Holy Ghost was to empower God’s people in doing His Gospel work, right?
“But ye shall receive power, AFTER that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.” Acts 1:8
As the Father filled and anointed Jesus the Son of God to do His mission, His work, so Jesus sends forth His people with His anointing and bless-ed power to do His work!
“Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.” John 20:21
Of this passage, Adam Clarke writes the following:
“He breathed on them – Intimating, by this, that they were to be made new men, in order to be properly qualified for the work to which he had called them; for in this breathing he evidently alluded to the first creation of man, when God breathed into him the breath of lives, and he became a living soul: the breath or Spirit of God (רוח אלהים ruach Elohim) being the grand principle and cause of his spiritual and Divine life.
Receive ye the Holy Ghost – From this act of our Lord, the influences of the Holy Spirit on the souls of men have been termed his inspiration; from in, into, and spiro, I breathe. Every word of Christ which is received in the heart by faith comes accompanied by this Divine breathing; and, without this, there is neither light nor life. Just as Adam was before God breathed the quickening spirit into him, so is every human soul till it receives this inspiration. Nothing is seen, known, discerned, or felt of God, but through this. To every private Christian this is essentially requisite; and no man ever did or ever can preach the Gospel of God, so as to convince and convert sinners, without it.”
As seen throughout Acts, tongues is a sign of the baptism with the Holy Spirit, not salvation. And no one is a candidate for our LORD’s baptism with His Holy Ghost, (“the gift of the Holy Ghost” reserved only for His people) until they are first born again, saved (Acts 2:38; John 14:17). The baptism with the Holy Spirit is given by God to all of His own people who call upon Him for it, ask Him. As is witnessed in the book of Acts with the earliest followers of Jesus, His holy apostles, and Christ Himself, this is the only way His powerful ministry can be performed in the earth.
“How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.” Acts 10:38
The explosive divine power that was unleashed on this world at and after Pentecost is something the world had never seen, and it happened in and through the lives of Christ’s people who were baptized with (immersed and clothed with) His Holy Spirit. This is why Jesus instructed His apostles to “tarry” or wait to be baptized with the Holy Spirit before going forth to fulfill His Great Commission.
“And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. 48 And ye are witnesses of these things. 49 And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.” Luke 24:49
“Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. 39 For THE PROMISE is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.” Acts 2:38-39
John the Baptist spoke of this promise:
“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:” Matthew 3:11
The seminaries were hi-jacked by Satan decades ago, at least. And so, there are many pretending to be in ministry today who have no power from on high. They are naked in the battle, powerless, and a laughable excuse of what the New Testament church is ordained of God to be in and to this fallen world.
There will be no power in ministry, in the life of the child of God “until ye be endued with power from on high.” Ok, look at these words from Christ again, and notice the word “after”:
“But ye shall receive power, AFTER (not before) that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.” Acts 1:8
The infilling or baptism with the Spirit is the gift of God exclusively to those who are already His and yet, it is an original Gospel essential for walking in the power of God. Remember the difference in power when Jesus came out of the dessert and the Holy Spirit had come upon Him in a special way? Read Luke 4.
“And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about. 15 And he taught in their synagogues, being glorified of all… 18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, 19 To preach the acceptable year of the Lord.” Luke 4:14-15, 18
Perhaps from this we can observe that many today who are saved, are in a dry place, a dessert and God is calling them to come to Him afresh to receive “power from on high” from Him, the baptism with His Holy Spirit (Luke 24:49).
How else could God’s people do His work outside of being empowered by Him? They can’t. Several times Jesus promised, foretold that He was going to send the Holy Spirit to comfort and empower His people, to be with and in them when He left the earth. In fact, He said this would be far better! (John 16:7)
“If ye love me, keep my commandments. 16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; 17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. 18 I will not leave you comfortless: I will come to you.” John 14:15-18
The following is from the Life in the Spirit study Bible:
“The impartation of the Holy Spirit by Jesus to His disciples on resurrection day was not the baptism in the Spirit as experienced by them at Pentecost (Acts 1:5; 2:4). It was rather an infusing of the disciples for the first time with the regenerating presend of the Holy Spirit and with the new life from the risen Christ.
(1) During the last discourse that Jesus had with His disciples before His trial and crucifixion, He promised them that they would receive the Holy Spirit as the One who would regenerate them; ‘he dwelleth with you, and shall be in you” (John 14:17). Jesus now fulfills that promise.
(2) That John 20:22 refers to regeneration can be inferred from the phrase, ‘he breathed on them.’ The Greek word for ‘breathed’ (emphusao) is the same verb used in his (Adam’s) ‘nostrils the breath of life; and man became a living soul.’ It is the same verb that is found in Ezek. 37:9, ‘Breathe upon these slain, that they may live.’ John’s use of the verb in 20:22 indicates that Jesus was giving the Spirit in order to bring forth life and a new creation. That is, just as God breathed into physical man Jesus breathed into the disciples spiritual life and they became a new creation. Through His resurrection, Jesus became a ‘quickening (life-giving) spirit’ (1 Cor. 15:45).
(3) The words ‘receive ye the Holy Ghost’ establishes that the Spirit, at that historical moment, entered and began to dwell in the disciples. The verb for for ‘receive’ is aorist imperative (Gk. labete, from the word lambano), denoting a single act of reception. The Holy Spirit was given to regenerate them, to make them new creatures in Christ (cf. 2 Cor. 5:17). This ‘receiving’ of life from the Holy Spirit preceded both their receiving the authority of Jesus (John 20:23) and their baptism in the Holy Spirit on the day of Pentecost (Acts 2:4).
(4) Prior to this time, the disciples were technically true believers and followers of Jesus and were saved according to the old covenant provisions. Yet they were not regenerated in the full new covenant sense. Not until this point did the disciples enter into the new covenant provisions based on Jesus’ death and resurrection (see Mat. 26:28; Luke 22:20; 1 Cor. 11:25; Eph. 2:15-16; Heb. 9:15-17). It was also technically at this time and not at Pentecost that the church was born. The spiritual birth of the first disciples and the birth of the church are one and the same.
(5) This passage is crucial in understanding the Holy Spirit’s ministry to the people of God. These two statements are true: (a) the disciples received the Holy Spirit (i.e., were indwelt and regenerated by the Holy Spirit) before the day of Pentecost; and (b) the outpouring of the Holy Spirit upon them in Acts 2:4 was an experience occurring after their regeneration by the Holy Spirit. Their baptism in the Spirit at Pentecost was, therefore, a second and distinct work of the Spirit in them.
(6) These two separate and distinct works of the Holy Spirit in the lives of Jesus’ disciples are normative for all Christians. That is, all believers receive the Holy Spirit at the time of their regeneration, and afterwards must experience the baptism in the Holy Spirit for power to be His witnesses (Acts 1:5,8; 2:4, 39).
(7) There is no Scripture foundation to suggest that Jesus’ bestowal of the Holy Spirit in John 20:22 was simply symbolical prophecy of the coming of the Holy Spirit at Pentecost. The use of the aorist imperative for ‘receive’ (see above) denotes reception at that moment and in that place. What occurred was a historical reality in space and time and John records it as such.”
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“Have ye Received the Holy Ghost since ye Believed?” [podcast]
Abiding
“Jesus the Author and Finisher of our Faith” [podcast]
Jesus Christ is the Author and Finisher of our faith and He requires our personal participation both initially and ongoing, as we “endure to the end”, abiding in Him (Matthew 10:22; 24:13; John 15, etc.).
“From that time many of his disciples went back, and walked no more with him. 67 Then said Jesus unto the twelve, Will ye also go away?” John 6:66-67
WHERE O WHERE are we going to go if we depart from Jesus? …. does He, the eternal God and Creator of all things not hold the future of every living soul in His holy hand?
FB Meyer on John 6:60-71
“THE SIFTING OF JESUS’ FOLLOWERS
Christ’s pathetic question-Will ye also go away?-elicited from Peter a reply which proved that the inner meaning of His words had already broken upon their souls. ‘Thy words give us and nourish within us the eternal life.'”
“Then said Jesus unto the twelve, Will ye also go away?” John 6:66-67
There are many today, who like the 5,000 who departed from Christ, leave when they hear the cross message – the divine command to be crucified with Christ. Jesus asks us today: “Will you allow He who authored your faith to finish it?”
“Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.” Ezekiel 18:4
“Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.” Hebrews 12:1-2
“If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. 2 Set your affection on things above, not on things on the earth. 3 For ye are dead, and your life is hid with Christ in God. 4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.” Colossians 3:1-4
“What shall we say then? Shall we continue in sin, that grace may abound? 2 God forbid. How shall we, that are dead to sin, live any longer therein? 3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? 4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: 6 knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. 7 For he that is dead is freed from sin. 8 Now if we be dead with Christ, we believe that we shall also live with him: 9 knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. 10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. 11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. 12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. 13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. 14 For sin shall not have dominion over you: for ye are not under the law, but under grace. 15 What then? shall we sin, because we are not under the law, but under grace? God forbid. 16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness”? Romans 6:1-16
“In whom are hid all the treasures of wisdom and knowledge. 4 And this I say, lest any man should beguile you with enticing words. 5 For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ. 6 As ye have therefore received Christ Jesus the Lord, so walk ye in him: 7 rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. 8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. 9 For in him dwelleth all the fulness of the Godhead bodily. 10 And ye are complete in him, which is the head of all principality and power:” Colossians 2:3-10
The Gospel, the Resurrection of Christ
1 Corinthians 15
1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
4 And that he was buried, and that he rose again the third day according to the scriptures:
5 And that he was seen of Cephas, then of the twelve:
6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
7 After that, he was seen of James; then of all the apostles.
8 And last of all he was seen of me also, as of one born out of due time.
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Abiding
“My Sheep Hear My Voice, and I Know them, and they Follow Me” [podcast]
There are 7 portraits of Jesus in the Gospel of John. One of those seven portraits is Jesus our “the good shepherd.” (John 10)
The first thing the good shepherd of the sheep did was give His life to purchase the sheep with His own blood.
“I am the good shepherd: the good shepherd giveth his life for the sheep.” John 10:11
Jesus who created us, then came to die to buy up back to the Father and Himself.
The Bible, God’s Word, is full of illustrations of who God is, and who He is to us. He is our shepherd….the shepherd of His true sheep. How do we know who His remnant saints, sheep truly are? How do we know if we individually are truly His?
“My sheep hear my voice, and I know them, and they follow me: 28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. 29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.” John 10:27-29
“John 10:27
My sheep hear my voice – But ye will not hear: – my sheep follow me; but ye will neither follow nor acknowledge me. Any person who reads without prejudice may easily see, that our Lord does not at all insinuate that these persons could not believe, because God had made it impossible to them; but simply because they did not hear and follow Christ, which the whole of our blessed Lord’s discourse proves that they might have done. The sheep of Christ are not those who are included in any eternal decree, to the exclusion of others from the yearnings of the bowels of eternal mercy; but they are those who hear, believe in, follow, and obey the Savior of the world.” Adam Clarke
We know He is our shepherd if we are reading, listening for, and walking out the voice of His Word. That’s why He gave us His Word. The voice of His Word is His voice. This is why God gave us the Bible, His Word, the “voice” of His Word. Jesus says “My sheep hear my voice” and the “voice” of Jesus is with us, is God’s written Word. We have the “voice”, the very words of our LORD on record. “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17 That the man of God may be perfect, throughly furnished unto all good works.” (2 Timothy 3:16-17)
The primary way God’s voice is heard by His sheep is the Holy Scriptures….. reading God’s Word is hearing the voice of God.
“Thy word is a lamp unto my feet, and a light unto my path.” Psalms 119:105
“Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. 14 He shall glorify me: for he shall receive of mine, and shall shew it unto you.” John 16:13-14
Our LORD, the good shepherd of our souls, told us that His sheep are those who hear His voice, the voice of His Word. Those not in the Word are not hearing the voice of God.
“He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God.” John 8:47
Those who are “of the truth” hear the voice, the words of Jesus Christ.
“To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.” John 18:37
Jesus made it clear who His true sheep are ….
“He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.” John 14:21
Jesus’ sheep hear His voice, He knows them, they follow Him. They don’t listen to nor follow their own feelings, human reasoning, their own wicked heart, nor any mere men … “follow your heart”? No. That’s a lie from hell. “The heart is deceitful above all things, and desperately wicked: who can know it?” (Jeremiah 17:9) Jesus died to save you so you would be His, and that you would follow Him, His voice and none other.
Jesus, on record in John 10:27-29, is telling us that it’s only those who are hearing His voice, the voice of His Word, and following Him, who are going to be kept in His holy hand. After being saved, only those who abide in Christ to the end will be kept by Him and with Him eternally. Read John 15:1-6 where you will see that any whom Jesus saves and yet then they don’t “abide” (remain, continue) in Him will be cast into the fire of hell (v6).
Take a closer look at John 10:27-29. Anchor the promise in verses 28-29 on verse 27 where Jesus identifies who His sheep are—those who hear and continue to hear His voice and continue to follow Him (present tense). The divine promise here to be kept is a conditional
promise requiring the individual recipient of the gift of God to continue to hear His voice and follow Him (John 10:27-29). If you are born again, a sheep of Christ’ pasture, and you cease hearing His voice and following Him, you are no long His.
Many today detach, separate our LORD’s words in verse 27 from verses 28-29 of John 10. In doing so, they perpetrate their “eternal security” mythology which is Satan’s first lie (Genesis 2:17; 3:4). Beware as this was the first lie Satan told mankind, which led to the fall (Genesis 2:17; 3:4).
The LORD saved you to be His – to hear the voice of His Word and to follow Him, to walk with Him.
“Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.” 1 Peter 1:5
To be kept you must live “through faith” – to hear and believe the voice of His Word, and walk with Him accordingly.
“But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.” Hebrews 11:6
“Eternal security”, otherwise known as “once saved always saved”, is a lie from hell. Run from any and all wolves peddling this, Satan’s first lie (Genesis 2:17; 3:4).
To be “kept” by Jesus, the saved sheep must live his life “through faith.”
“And the apostles said unto the Lord, Increase our faith.” Luke 17:5
The recipient of salvation must “through faith” be “kept.” God never removes man’s free will and requires not only initial but also continued faith. Jesus foretold that some would be saved and then not continue with Him and “fall away” (Luke 8:12-13).
“Receiving the end of your faith, even the salvation of your souls.” 1 Peter 1:9
Prayer: Father, I know You are holy and require my faith to the end of this life. Make sensitive my conscience, quicken my spirit to repentance and to be holy as You are holy. In Jesus’ name.
Jesus Christ our LORD is “that great shepherd of the sheep.”
“Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, 21 Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.” Hebrews 13:20-21
“For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice,” Psalms 95:7
“Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.” Psalms 100:3
“To hear His voice, we submit to the pruning of the Holy Ghost in our heart. The fruit of righteousness can only be produced in an ABIDING relationship with Jesus and cultivated by the Holy Spirit given to them that OBEY him. (John 15:3-5; 14:15-17)” Jon Crane
Moments with Our Master [book] 365 Day Devotional book available at and amazon. English and Spanish.
See what others are saying about this devotional book.
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Articles
Eternal Security Death Nails [podcast]
SATAN’S FIRST AND BIGGEST SCAM – BUT IT ONLY WORKS ON THOSE WHO CHOOSE TO LOVE THEIR DARKNESS AND SIN MORE THAN THEY LOVE JESUS! Get to know Genesis 2:17 and 3:4.
Here’s the eternal security / OSAS category on the ministry site….. have fun!
QUESTION RECEIVED:
“I don’t believe in osas but one of my context scriptures was John 6:37 I read it in context and looked it up in Strong’s can you please help me?”
REPLY:
Firstly, we must look at the what the whole of Scripture reveals on this matter and know that “God is not the author of confusion.” (1 Corinthians 14:33)
“All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.” John 6:37
This is simply saying that Jesus will receive anyone who come to Him, which speaks of initial salvation. Yet Jesus says to His own that they must “endure to the end” to be saved into eternal glory – final salvation (Matthew 10:22; 24:13, etc.). The fact that Jesus receives all who come to Him in repentance and faith for initial salvation, in no way means He will keep them if they don’t “abide” in Him according to His own terms of agreement (John 15:1-6). In fact, Jesus says that those who come to Him and then don’t remain in Him, “abide” – continue – with Him, will be cast into the fires of hell (John 15:6).
Notice later in this very chapter, John 6, we read the following:
“From that time many of his disciples went back, and walked no more with him.” John 6:66
God never forces any person to come to Him nor to remain (abide) in Him. Free will is the gift of God (Deuteronomy 30:19; Joshua 24:15).
Jesus will not cast out anyone He brings into His kingdom and yet they can leave, they are always free to leave, because He gives them free will….just as did the prodigal son who left his father’s house. We choose to leave Him by not adhering to His just and stated conditions. Jesus says that there will be some who believe and are saved only later to “fall away.” (Luke 8:12-13)
MESSAGE RECEIVED:
“Eternal security is one thing he gets right….Plenty of scripture to back it up.”
REPLY:
The term “back it up” that you use makes it all too clear that you are looking for a reason to believe this sin-justifying lie because you love your darkness rather than light, refuse to truly repent, lay down your life in this world, deny self daily, take up the cross, live a crucified life, and follow Jesus for real (Luke 9:23-24).
You are deceived and guilty of bearing false witness against the LORD. Does the conversation between God and Adam and Eve and then Satan’s conversation with Eve back it up? No. It identifies OSAS as the first lie of satan that led to the fall of mankind. It’s irrefutable. Gen 2:17; 3:4
“For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. 21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.” 2 Peter 2:20-21
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“My Sheep Hear My Voice, and I Know them, and they Follow Me” [podcast]
Eternal Security Death Nails [podcast]
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Is Your Name Written in the Book of Life? [video]
The Truth about Yoga [podcast]
Perfect Love Casteth Out Fear [podcast]
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Providing Christ-centered Scripture-rich resources to feed, edify, and equip the body of Christ (John 21:15-17; Ephesians 4:11-15).
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