Martin Bobgan
Psychological counseling theories and therapies have given Americans a new way of thinking and have turned our country into a therapeutic culture of the self—where the self and how it feels about itself are at the center of meaning. People from coast to coast have embraced a psychological mindset that puts emotional deprivation and woundedness as the root cause of nearly every personal and social problem. This mindset has the potential to make everyone into a victim needing the services of the ever-expanding mental-health system. Fifteen years ago Charles Sykes wrote a book titled A Nation of Victims: The Decay of the American Character, in which he says:
The ethos of victimization has an endless capacity not only for exculpating one’s self from blame, washing away responsibility in a torrent of explanation—racism, sexism, rotten parents, addiction, and illness—but also for projecting guilt onto others.1
Sykes also says, “The impulse to flee from personal responsibility and blame others seems far more deeply embedded within the American culture.”2 In fact, he declares, “The National Anthem has become The Whine,” and explains, “Increasingly, Americans act as if they had received a lifelong indemnification from misfortune and a contractual release from personal responsibility.”3
Psychological Mindset
The psychological mindset evolved out of the fairly recent development of clinical psychology (including psychotherapy, counseling psychology, and marriage and family counseling), which was birthed in colleges and universities around 1950 and expanded through politics and money.4 Since that time, it has exploded to the extent that Dr. Ellen Herman describes psychology’s popularity and impact on the Western world this way in her book titled The Romance of American Psychology:
Psychological insight is the creed of our time. In the name of enlightenment, experts promise help and faith, knowledge and comfort. They devise confident formulas for happy living and ambitious plans for dissolving the knots of conflict. Psychology, according to its boosters, possesses worthwhile answers to our most difficult personal questions and practical solutions for our most intractable social problems
Herman also says:
In the late twentieth-century United States, we are likely to believe what psychological experts tell us. They speak with authority to a vast audience and have become familiar figures in most communities, in the media, and in virtually every corner of popular culture. Their advice is a big business.6
The kind of psychology that carries this power to turn people into victims is psychotherapy with its underlying psychologies, such as Sigmund Freud’s theory of the unconscious and Abraham Maslow’s hierarchy of needs, along with an estimated 500 different counseling systems and their theories. After all, who has a perfect life, certainly none of the theorists, all of whom developed their systems out of their own personal lives and creative imagination?7
In her book Manufacturing Victims: What the Psychology Industry Is Doing to People, Dr. Tana Dineen reveals what the so-called caring profession has become. She begins her book with the following words and the rest of her book proves her point:
Psychology presents itself as a concerned and caring profession working for the good of its clients. But behind the benevolent facade is a voracious, self-serving industry that proffers “facts” which are often unfounded, provides “therapy” which can be damaging, and exerts influence, which is having devastating effects on the social fabric.8
Dineen also says:
It is not news to say that psychology has become an influential cultural force or that society is becoming more and more filled with people who consider themselves victims who are psychologically needy in one way or another.
What is news is that psychology is manufacturing most of these victims; that it is doing this with motives based on power and profit (emphasis hers).9
While, indeed, there are real victims, the psychotherapeutic mindset has trivialized the horrors that some people have experienced by so expanding the meaning that now everyone qualifies if they want to. The role of victim can actually be quite enticing. Besides qualifying for sympathy from friends, engaging in endless psychological therapy centered on self, and gaining exoneration from responsibility and guilt, being a victim provides a new identity of being the hero or heroine in one’s own drama of overcoming horrendous obstacles in the grand quest for psychological healing. Rather than having to face the ugly fact of their own sin without excuse or reason or blame-shifting, they choose to be victims. Dr. Carol Tavris and Dr. Elliot Aronson describe the usefulness of victimhood that comes from recovered memory therapy in their book titled Mistakes Were Made (but not by me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts. They say:
Why would people claim to remember that they had suffered harrowing experiences if they hadn’t, especially when that belief causes rifts with families or friends? By distorting their memories, these people can “get what they want by revising what they had,” and what they want is to turn their present lives, no matter how bleak or mundane, into a dazzling victory over adversity. Memories of abuse also help them resolve the dissonance between “I am a smart, capable person” and “My life sure is a mess right now” with an explanation that makes them feel good and removes responsibility: “It’s not my fault my life is a mess. Look at the horrible things they did to me.”10
Psychological Mindset Christianized?
Yes, we are surrounded by a nation of victims with a therapeutic mindset, but wait—we are Christians! How does this affect those of us who have been given new life through faith in the finished work of Jesus Christ on the cross? What does this have to do with the Gospel and with living the Christian life? Plenty!
Almost as soon as the romance of psychology took hold of Americans, it was embraced by Christians who believed psychological counseling theories and therapies would be useful for helping Christians. These psychological counseling ideas were brought into pastoral counseling classes in numerous seminaries. Next came the “Christian psychologists” who devised a plan to integrate counseling psychologies theories and therapies with Christianity, both for counseling believers and for instructing the saints about how to live the Christian life. And now, what is the advice people hear when they are struggling with emotional distress and problems of living? “You need counseling.” And, what they mean is professional counseling, psychotherapy and its underlying theories of the self. Why? Because they believe a lie that, in essence, says that the cross of Christ, the Word of God, the work of the Holy Spirit, and the fellowship of believers are not enough for people with emotional or relational problems of living and that Christians need what only psychological theories and therapies can do. This is because of what Sykes calls:
The triumph of the therapeutic mentality … which insisted upon seeing the immemorial questions of human life as problems that required solutions. The therapeutic culture provided both in abundance: The therapists transformed age-old human dilemmas into psychological problems and claimed that they (and they alone) had the treatment.11
This lie about the Word of God, the work of the Holy Spirit, and the fellowship of the saints not being sufficient for dealing with so-called psychological problems of living is promoted by numerous leaders and believed throughout the church. One of them is Dr. Bruce Narramore, Distinguished Professor at Rosemead School of Psychology at Biola University, who says: “I think the critics [of psychology] need to ask, ‘Why are people so interested in psychology?’ The thought is that we ought to go back to the old way. But the old way wasn’t working.”12 Narramore says this without proof or evidence and thereby implies that for nearly 2000 years God failed to supply His children with the means of dealing with problems of living.
The integration of the theories and therapies of counseling psychology has succeeded in turning the body of Christ into a bunch of victims. If this were a book title, the subtitle could be “The Demise of Biblical Ministry.” In its eager embrace of this kind of psychology, the church has left its first love and fallen for the wisdom of man and “philosophy and vain deceit” (1 Cor. 2; Col. 2:8). That this kind of psychology is now regular fare in churches across America can be seen in the observation of Dr. Frank Furedi in his book Therapy Culture, in which he says: “A study of ‘seeker churches’ in the US argues that their ability to attract new recruits is based on their ability to tap into the therapeutic understanding of Americans.”13 He sees this as a preoccupation with the self, and, indeed, that is what it is all about—self!
All About Self
The focus of psychological therapy is on self and its problems from the perspective that the self is essentially good, but wounded emotionally by circumstances and other people. Therefore more and more Christians are seeing themselves as innocent victims with their “mistakes” and problems of living being due to other people and circumstances beyond their control. Worse yet, some, who have been convinced that the source of their problems is what happened to them as young children, spend months and years in therapy and/or in so-called inner healing. Some are trying to gain insight by remembering real events and some are searching for supposedly forgotten memories of abuse and neglect. Others are encouraged to see a figure of Jesus add something to the memory to heal or change it, but, since this is all in their imagination, they end up with a false Jesus. The idea in all of this kind of counseling and inner healing is that self has been harmed in some way and must be helped and healed.
Psychotherapy thus attempts to fix the self so that its so-called essential goodness can be experienced and expressed. The psychological mindset sees the problem as on the outside. The solution is found within the self, albeit with the help of those who have special psychological knowledge. Self is central and must be nurtured with self-love, self-esteem, and self-worth, all of which are supposed to lead to self-fulfillment, but which generally increase self-absorption, self-centeredness, and self-indulgence.
In contrast, the Word of God presents the truth about mankind, that we are sinners by nature and therefore not essentially good in ourselves. Romans 3:10 says: “There is none righteous, no not one” and verse 23 says, “All have sinned and come short of the glory of God.” The problem of sin comes from within and the solution comes from outside ourselves, from God Himself through the cross of Christ, who bore our sin, and purchased our new life, which is received by grace through faith and lived by grace through faith.
Victim or Sinner?
One of the main goals of much counseling psychology is to relieve guilt so that individuals can feel better about themselves and thereby supposedly handle their lives more effectively. Helping an individual see himself as needy, emotionally wounded, and having been harmed or disappointed by others is one convenient way to sidestep personal responsibility, sin, and guilt. This is the opposite of the Bible, which provides the true remedy for sin and the only remedy for the human condition through Jesus Christ and all He accomplished to rid one of sin and guilt.
The whole of Scripture points to the Lamb of God slain before the foundation of the world. Its focal point is Jesus Christ satisfying God’s wrath against sin and procuring forgiveness and new life for believers. Christianity is all about living the new life and reckoning oneself dead to the old life. Christianity is not about focusing on problems and on other people’s sins and shortcomings, and it is not about dredging up the past to fix the present. The Christian life is about confessing one’s own sin, walking according to the new life in Christ, and “forgetting those things which are behind, and reaching forth unto those things which are before” towards the goal of the “high calling of God in Christ Jesus” (Phil. 3:13,14).
The early church had the one remedy for everyone’s present problems and past circumstances: the cross of Christ! The magnitude of each person’s sin against God from the cradle to the grave is more than anyone could bear to imagine, but Jesus took it all upon Himself so that he could give every believer new life. He, who knew no sin, died in the place of those who were by nature sin. He did not just come to fix the flesh (the old nature). He came to put it on the cross so that believers, by identifying with Him, could reckon themselves dead to the old and alive to the new.
Everyone has been adversely affected by the sins of others to some degree, but the adverse effects or the sinful tendencies from parents or sinful ways learned from them reside in the flesh (old nature). Our flesh is therefore the problem, not something outside ourselves, either past or present. Therefore, the Bible does not teach people to nurture their so-called “inner child” or to develop self-esteem or to probe their early childhood years to look for ways that adults failed them in any way. The Bible does not advise anyone to remember and re-experience past pain, disappointments, or even abuse for the sake of personal or spiritual growth. The Bible does not suggest that people must be healed emotionally before they can believe God or before they can grow spiritually.
Considering the grievous circumstances and the childhoods of many of the Gentile Christians, the early church had plenty of potential “victims” (many born and raised in slavery with the accompanying sexual and physical abuse and being treated as less than human). But, did the church treat them as victims needing to heal their emotional wounds or to remember the pain of the past in order to know God and to grow spiritually? No! The Bible does not portray mankind as victims, but as sinners. Jesus died for sinners, not victims!
The Way of the Cross
The way of the cross is a totally different way of dealing with serious life issues and problems of living. Rather than trying to remember the past and somehow rework painful memories through therapy or so-called inner healing, Christians need to reckon themselves dead to the past by identifying with Christ’s death and to live according to their new life in Christ. Everything needs to be taken to the cross instead of relived and talked about. Nevertheless, many of the people who promote this senseless return to the past agree that Christ died for our sins, but insist that many Christians still need healing from the past. However, digging up old memories for the purpose of changing one’s present life is counterproductive to the cross and in effect denies the finished work of Christ.
Jesus said, “It is finished.” So we say to fellow Christians: Identify with those words when you bring sin to the cross, your own sin and the sins committed against you. Recognize that Jesus suffered the pain and eternal consequence of those sins. He felt the pain and agony of every sin you have committed and the pain of every sin committed against you. He took it all and said, “It is finished.” If a memory with its pain comes back, treat it as a temptation from the enemy, who wants to rob you of the truth of what Christ did and to undermine your identification with Him, both in His death and resurrection. Satan always works to keep Christians struggling in the flesh, because that is where they are the most vulnerable and because he hates the life of Christ in every believer. He is most pleased when Christians walk according to the flesh or their old nature. Therefore, the devil is pleased with all forms of psychological therapy and related forms of inner healing, including Theophostic Prayer Ministry.14
Think Biblically, Not Psychologically
Christians need to think biblically when they read books about how to live and deal with problems of living. They need to guard their thinking when watching or listening to believers or unbelievers talking about how to deal with the issues of life and about what it is to be a Christian. They need to be alert to such expressions as: felt needs, rejection, broken lives, repression, denial, defense mechanisms, inferiority complex, sublimation, projection, transference, maladjustment, low self-esteem, the unconscious, hidden reservoirs, hidden memories, emotional wounds, emotional healing, codependence, addiction, compulsion, trauma, stress, identity crisis. Every behavior imaginable has the possibility of a psychological maldescription.
Utilizing psychological therapies or inner healing blinds Christians to the glory of the cross and the great love that was poured out for them. Those who are willing to face their own depravity and the sins they continue to commit after they have received new life and who honestly look at what Jesus bore in their place have a greater realization of God’s love. Jesus said, “To whom little is forgiven, the same loveth little” (Luke 7:47). Thus, by seeing the magnitude of what Christ forgave them, believers know His love, and by knowing and receiving His love, are enabled to love Him back and His love in them flows out to others. The cross is the answer to all the pain of the past, and Jesus is the answer for every present problem of living. Here is the victory won by Christ and worked into the fabric of believers’ lives as they reckon themselves dead to their old life and alive unto Him. No wonder the enemy of our souls has invented such an enticing trap into victimhood!
Believers do not transform their lives through looking at the sins of others or by revisiting the past, but by confessing their own sin and believing that Jesus took it all. Believers need to leave their own sin and the sins committed against them on the cross and not try to remember, reconstruct, fix or transform the so-called inner child, which is actually the old nature or flesh. They are to live by the new life Jesus has procured for them, the new life that stretches forward into eternity. Colossians 2:6-10 says:
As ye have therefore received Christ Jesus the Lord, so walk ye in him: Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power.
The Word of God continually calls believers back to their source of new life, back to faith in Christ and all he accomplished for living the new life. Believers are not called to be victims of their present circumstances or their past or of a powerful motivating unconscious supposedly formed during early life. They are to be walking by faith, growing in faith, and “abounding therein with thanksgiving.” That does not sound like the whine of the victims.
Furthermore, Paul warns believers not to be robbed of what they have in Christ through “philosophy and vain deceit” that turns them into victims. Psychological counseling theories are not science. They more aptly fall into Paul’s category of “philosophy and vain deceit.” Indeed, they resemble religion more than science. Dr. Thomas Szasz states the case very clearly in his book The Myth of Psychotherapy: “Herein lies one of the supreme ironies of modem psychotherapy: it is not merely a religion that pretends to be a science, it is actually a fake religion that seeks to destroy true religion.Ó15 Psychological counseling theories are collections of human opinions arranged in theoretical frameworks. They are human inventions based on the perception and personal experiences of the theorists themselves. They are “profane and vain babblings, and oppositions of science falsely so called: which some professing have erred concerning the faith”(1 Tim. 6:20-21).
Even when Paul was beaten and left for dead, he did not see himself as a victim, but as a recipient of the very life of Christ by grace through faith. Therefore he declared: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20). Rather than victims forever seeking to be healed of emotional wounds, Christians are new creations in Christ (2 Cor. 5:17), fully equipped for challenges, trials, disappointments, dangers, and all sorts of calamities. Christ has won the victory and “ye are complete in him, which is the head of all principality and power.”
Victimization shifts the attention away from one’s own responsibility for what is thought, said, and done. Victimization shifts attention away from one’s own sin and onto the sins of others committed against them. Victimization diverts believers away from the cross of Christ. Victimization robs them of gratitude for God’s unspeakable gift and thereby robs them of a close walk with Him. Turning Christians into victims weakens their faith and stunts spiritual growth. Every choice to walk according to the Spirit by grace through faith brings spiritual maturity. The choice is up to every believer, whether to be a psychologically defined and created victim or to be a biblically defined sinner saved by grace and growing into the likeness of Christ.
(PsychoHeresy Awareness Letter, May-June 2008, Vol. 16, No. 3)
“Just read your article on victims (PsychoHeresy )…
I used to feel like everything that I went through was not my fault. I was angry at God. My mom had mental illness, I was raped by 3 men, abused in my first marriage, boyfriend killed in accident, and blah blah blah. But one day that outlook changed. What was it? I took responsibility. I put myself in bad situations. I made poor choices that led me to those circumstances. I ignored God’s voice. I…I..I….I was the reason. Not God. Once I realized that, God was able to come in and take care of business. My relationship with God was mended. God was merciful and he blessed me beyond what I deserve. He is in control. Not me. Being the victim puts you in the driving seat—I was driving around in circles. That’s all being a victim does. Gets u nowhere in a hurry. I want God to be my driver. I don’t want the control. Let Him take me where He will.
But there are sooo many people who can make anything an act of victimization! They twist innocent words or events to make themselves the victim. It’s toxic for the soul. It eats away at the victim and seeps into those around them. It’s all about the rush. The attention. People can be quick to feed these lions with the food they seek. Dangerous.” anonymous
Endnotes
1 Charles J. Sykes. A Nation of Victims: The Decay of the American Character. New York: St. MartinÕs Press, 1992, p. 11.
2 Ibid., pp. 14,15.
3 Ibid., p. 15.
4 Rogers H. Wright and Nicholas A. Cummings, eds. The Practice of Psychology: The Battle for Professionalism. Phoenix, AZ: Zeig, Tucker & Theisen, Inc., 2001.
5 Ellen Herman. The Romance of American Psychology. Berkeley, CA: University of California Press, 1195, 1996, p. 1.
6 Ibid.
7 Harvey Mindess. Makers of Psychology: The Personal Factor. New York: Insight Books, 1988; Linda Riebel, ÒTheory as Self-Portrait and the Ideal of Objectivity,Ó Journal of Humanistic Psychology, Spring 1982.
8 Tana Dineen. Manufacturing Victims: What the Psychology Industry is Doing to People. Montreal, QB: Robert Davies Multimedia Publishing, 1996, 1998, 2000, p. 15.
9 Ibid., pp. 17,18.
10 Carol Tavris and Elliot Aronson. Mistakes Were Made (but not by me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts. New York: Harcourt, Inc., 2007, p. 94.
11 Sykes, op. cit., p. 34.
12 Bruce Narramore, Christianity Today, May 17, 1993, p. 26.
13 Frank Furedi. Therapy Culture: Cultivating Vulnerability in an Uncertain Age. New York: Routledge, 2004, p. 18.
14 See Martin and Deidre Bobgan. Theophostic Counseling: Divine Revelation? Or PsychoHeresy? Santa Barbara, CA: EastGate Publishers, 1999.
15 Thomas Szasz. The Myth of Psychotherapy. Garden City: Anchor/Doubleday Press, 1978, p. 28.
PsychoHeresy Awareness Ministry (highly recommended free newsletter that is eye-opening. To get on list, call 800-216-4696)
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Abiding
The Chosen are being Called and Prepared to “Go” [podcast]
Jesus didn’t say “stay.”
Jesus commanded us to “Go” (Matthew 28:18-20).
“And he said unto them, Go ye into all the world, and preach the gospel to every creature.” Mark 16:15
“They Desire a Better Country”
“Now the LORD had said unto Abram, Get thee out of thy country , and from thy kindred, and from thy father’s house, unto a land that I will shew thee:” Genesis 12:1
“By faith he sojourned in the land of promise, as in a strange COUNTRY, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:” Hebrews 11:9
“For they that say such things declare plainly that they seek a COUNTRY.” Hebrews 11:14
“And truly, if they had been mindful of that COUNTRY from whence they came out, they might have had the opportunity to have returned.” Hebrews 11:15
“But now they desire a better COUNTRY, that is, an heavenly: wherefore God is not ashamed to be called their God: for he has prepared for them a city.” Hebrews 11:16
Billions lie unreached.
“Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.” Psalms 2:8
BE WARNED….
That if you dare ask God to prepare and use you, the adventure of serving as you are accomplishing His Great Commission is going to begin and gain steadily increasing traction and fruitfulness! Read John 15:1-16.
It all begins with a simple, sincere prayer, a request to God to use you—and therefore begin now to prepare you.
“If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.” 2 Timothy 2:21
The LORD can use us to the degree we’ve sought Him for and submitted to His strippings, purgings, His preparation.
“See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.” Jeremiah 1:10
God has a plan to remove that which does not belong in you and to establish what does.
- “to root out” (destructive)
- “to pull down” (destructive)
- “to destroy” (destructive)
- “to throw down” (destructive)
- “to build” (constructive)
- “to plant” (constructive)
When Jesus cleansed the temple, after rooting out the evil, He then installed the purity, prayer, praise, and power (Matthew 21; John 2).
God has His order. One thing comes before the other.
When you Go, that’s when you are going to Know!
“Christianity is not American and America does not define Christianity! We need to stop trying to merge the two together. Jesus died for people all over this world, and Christianity existed long before America was even a thought. I am a Christian who physically resides in the USA, but this world is not my home. I long for an eternal kingdom.” Gloria Sykes
When you obey Christ and “Go” there will be a harvest of souls—some you will see and many you will not.
“They that sow in tears shall reap in joy. 6 He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.” Psalms 126:5-6
Thanking God and you for pausing to lift up the blessed saved souls to Jesus in PA. From Tom and Karen Cochran:
“God has opened up a door for us to minister in a nursing home. People in there are hungry. They have been stripped of their pride! They need help just to do everyday things we take for granted. Very few have family or friends who visit. All their material possessions are pretty much gone, and once put in a home they know this is probably where they will die. They have no hope. And that is why they are hungry! Jesus gives them hope! We have seen many completely changed by the gospel and power of Christ! Jesus saved a one- hundred- and-five-year-old woman, and after she prayed she began to sing ‘Jesus loves me this I know, for the Bible tells me so’!”
People are eternal. Are you investing in people, eternal souls?
Are you personally participating in, contributing your time, talents, and treasures into the Great Commission Jesus gave us? See the end of Matthew and Mark.
MESSAGE ON AMERICA:
“Lately I have been seeing many taking to the streets to preach the gospel and it is shocking to see the response of Americans. In their pride and arrogance they keep right on walking and don’t even look up. Too busy in their comfortable lives. Headed for the path of destruction and they could care less.”
REPLY:
Seems this is how America could, should be viewed: “And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. 15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city” (Matthew 10:14-15).
Who are the people who are going to be with Jesus?
“These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are CALLED, and CHOSEN, and FAITHFUL.” Revelation 17:14
Luke 9:57-62
“And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest. 58 And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head. 59 And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father. 60 Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God. 61 And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house. 62 And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.
Of this passage at the end of Luke 9, one writer notes the following:
“9:61 The third would-be disciple resembled the first in that he volunteered to follow Christ. He was like the second in that he uttered the contradiction, “Lord … me first.” He wanted first to say goodbye to his family. In itself, the request was reasonable and proper, but even the common civilities of life are wrong if they are placed ahead of prompt and complete obedience.
9:62 Jesus told him that once he put his hand to the plow of discipleship, he must not look back; otherwise he was not fit for the kingdom of God. Christ’s followers are not made of half-hearted stuff or dreamy sentimentality. No considerations of family or friends, though lawful in themselves, must be allowed to turn them aside from utter and complete abandonment to Him. ….
And so we have three cardinal hindrances to discipleship illustrated in the experience of these men:
1. Material comforts.
2. A job or an occupation.
3. Family and friends.
Christ must reign in the heart without a rival. All other loves and all other loyalties must be secondary.”
Matthew 9:35-38
The 3 Ways God’s People Participate in Christ’s Great Commission
1. Praying for Christ’s laborers (Matthew 9:35-38).
2. Witnessing, sowing and communicating the Word (Matthew 28:18-20; Mark 16:15; Luke 8:11).
3. Supporting, supplying those of God’s people who are doing His Great Commission, preaching the Word (Matthew 6:19-21; 2 Corinthians 9:6-11; Philippians 2:25; 4:16-20).
“For to me to live is Christ, and to die is gain.” Philippians 1:21
PRAYER: LORD, sanctify my life. This is YOUR life. Put me exactly where you want me on Your planet. Use this life dear LORD. In Jesus’ name.
Prepared to be Used of God | Great Commission
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Articles
“A Just Weight is His Delight” and Gouging is Sin
Gouging is Ungodly – and God is Watching, Sees All, and will Repay Accordingly
“Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. 8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.” Galatians 6:7-8
Scripture informs us of the LORD that “true and righteous are thy judgments” and God requires that those who know Him will deal justly – in just weights and measures (Revelation 16:7).
“He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” Micah 6:8
Doing justly before God would mean dealing equitably with men. When you read the following passage, keep justice, greed, and fearing God in mind:
“A false balance is abomination to the LORD: but a just weight is his delight. 2 When pride cometh, then cometh shame: but with the lowly is wisdom. 3 The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them. 4 Riches profit not in the day of wrath: but righteousness delivereth from death. 5 The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness. 6 The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness. 7 When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth. 8 The righteous is delivered out of trouble, and the wicked cometh in his stead.” Proverbs 11:1-8
Wicked unrepentant people forge ahead in their sin, continuing to live separated from God, vainly believing that because He hasn’t yet judged them that He won’t in the future. Justice is a death march to the irrevocable fire of eternal hell.
“Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.” Ecclesiastes 8:11
So when you go to a store, who has decided the pricing on each item? you or them? obviously when 2 individuals negotiate for the sale of an item between themselves, they come to an agreement on the price. the fact that a person in a situation like this, can pay whatever they wish for something if it has value to them, in no way negates just weights and measures as begins with God Himself …. There are standards to be measured against in determining the value of something. you can’t blank out what we find originating in Scripture. So, have you ever heard of real estate appraisal? If so, what’s this field of work for? What does it measure? What’s its purpose?
Charging more than the actual value is sin unless the buyer requests to pay more for it perhaps in order to obtain the item before someone else does.
Gouging arises from wicked hearts who greedily covet the things of this fleeting world. Greed is not a virtue, it’s a soul damning sin.
“Labour not to be rich (the sin of greed): cease from thine own wisdom. 5 Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven. 6 Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats: 7 For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee. … 17 Let not thine heart envy sinners: but be thou in the fear of the LORD all the day long.” Proverbs 23:4-7, 17
The utmost fear and wisdom of God must be observed from His Word when setting prices for products and services. Seems best to under price a bit rather than over price, gouge. In the flesh, is it not easy to get greedy when setting prices for the product and/or services your company offers? Yet what is the long term affect on your community, your clients?
Think about those people you’ve done business with who price fairly and how that made you feel about them and how it affected your repeat business with them. Seems to me that those who fairly price their product/services are exponentially more likely to be established in a community with good reputation and honor.
“A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.” Proverbs 22:1
In every economy there are standards of measure and appropriate pricing or prices set accordingly…. The further a people distance themselves from God, from the instruction of His Word, the deeper in rebellion that nation plunges, the more skewed are the weights and measures. John Quincy was instrumental in laying the foundation for just weights and balances in America.
“John Quincy Adams, sixth President of the United States, liked to measure things – the width of a river, the distance between two points – by counting his steps…. When Adams became Secretary of State in 1817, his fascination with measurements coincided with the desire of Congress to establish a uniform standard for weights and measures across the United States. After three-and-a-half years of obsessive work (which frustrated his wife, Louisa), John Quincy Adams produced his Report Upon Weights and Measures. He thought it would be his most important literary accomplishment.
Fixing the Standard of Weights and Measures
The importance of everyone in the country using the same system of weights and measures was recognized by the founders of the United States. The Constitution gave Congress the power to ‘fix the Standard of Weights and Measures’ (Article 1, Section 8, Clause 5). However, there was no agreement as to which weights and measures should become the national standard. Each of the original thirteen states was using its own weights and measures, which differed from those used by other states. No Congressman wanted to be blamed for changing his constituents’ customary way of measuring things.
All of the early presidential messages to Congress included an appeal for legislation to establish a uniform system of weights and measures. In 1790, at the urging of George Washington, the House of Representatives asked Secretary of State Thomas Jefferson to draw up a plan. Jefferson put forward two options: one a refinement of the existing English system of weights and measures; the other a new decimal system based on the foot. Jefferson’s report was transmitted by the House to the Senate, where a select committee concluded that, since Britain and France were each considering national standards of measure which could become a universal standard, it was not desirable, ‘at present, to introduce any alteration in the measures and weights which are now used in the United States.’ (2) In 1796, the House passed ‘An act directing certain experiments to be made to ascertain uniform standards of weights and measures for the United States,’ but the bill was never taken up by the Senate.”
Applying a higher or lower price for what something is actually worth is the definition of unjust weights and balances. Today we see the greed of men manifested when they overcharge or gouge their neighbor by charging more than what is just for a service or product.
Gouging is sin, it’s a form of not loving your neighbor, it’s taking advantage of your neighbor, your fellow man.
“Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.” Matthew 7:12
“Thou shalt love thy neighbour as thyself.” Matthew 22:39
“Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.” Romans 13:10
A friend of mine told me: “Those in business today who gouge people by overcharging them do it because no one stands up and holds them accountable.” In other words, as long as they can get away with it, they will do it.
He is correct. As I think back, there one particular example that comes to mind of recent, where in my estimation, I was the victim of gouging, of unjust weights and balances.
$22 for a plate lunch, a to-go lunch which was not a large volume of food and no drink was included (which I personally never get anyway) and they didn’t even have empty cups or water available.
These gougers have all kinds of ways, sayings, they use to “justify” their charges, such as “it’s industry standard pricing,” or “standard price charged by everyone in our industry.” etc.
After being gouged, I contacted them, their leadership, and sought to reason. Neither budged and so I exposed them with one star reviews and an explanation as to why I viewed their charges as gouging, as an unjust weight and balance.
“Just balances, just weights… shall ye have.” Leviticus 19:36
“A false balance is abomination to the LORD: but a just weight is his delight.” Proverbs 11:1
We usually quote the first part of this verse and apply it to spiritual balance, which is fitting and true. Yet the application of this statement involves charging our neighbor equitably for goods and services.
Isn’t it best to charge fairly and sleep well?
Stealing from others, gouging, unjustly greedily overcharging others, brings curses which includes not being able to sleep soundly. Listen to the wisdom of our God in Solomon:
“The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep. 13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt. 14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand. 15 As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand. 16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?” Ecclesiastes 5:12-16
Covetousness and greed run rampant among fallen men and yet greed and covetousness will reap the just reward of eternal damnation.
“For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. 6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. 7 Be not ye therefore partakers with them.” Ephesians 5:5-7
“Thou shalt not steal.” Exodus 20:15
Overcharging another, gouging, is stealing. Any person who is perpetrating thievery on others, and this includes overcharging/gouging, is ungodly and cannot sleep well. Such is an unrepentant sinner. Is it really worth and unclean conscience? Is it worth spending eternity in hell? Though completely ignored by the professing apostate church world today, all sin must be cut off from our lives, must be crucified (Mark 9:43-49).
“Whosoever will come after me, let him deny himself, and take up his cross, and follow me. 35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it. 36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul?” Mark 8:36-37
“Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the LORD your God, which brought you out of the land of Egypt.” Leviticus 19:36
“A just weight and balance are the LORD’S: all the weights of the bag are his work.” Proverbs 16:11
“But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the LORD thy God giveth thee.” Deuteronomy 25:15
PRAYER: Father You are holy. Please forgive any greed in my heart. Please, from this moment forward, bring deep conviction of sin to my conscience LORD. Break me to the core of my being and grant that all stony places in my heart be replaced with an heart of flesh. Please unite my heart to fear Thy name dear LORD. In Jesus’ Name, amen.
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Faith in Resurrection [podcast]
When we die downward and are dead and buried with Christ, we can be assured that God is going to raise us upward.
“But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.” Romans 8:11
Romans 6:1-14
“1 What shall we say then? Shall we continue in sin, that grace may abound?
2 God forbid. How shall we, that are dead to sin, live any longer therein?
3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed (brought to naught, nullified), that henceforth we should not serve sin.
7 For he that is dead is freed from sin.
8 Now if we be dead with Christ, we believe that we shall also live with him:
9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
14 For sin shall not have dominion over you: for ye are not under the law, but under grace.”
The Crucified Life | Travis Bryan III
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