Martin Bobgan
Psychological counseling theories and therapies have given Americans a new way of thinking and have turned our country into a therapeutic culture of the self—where the self and how it feels about itself are at the center of meaning. People from coast to coast have embraced a psychological mindset that puts emotional deprivation and woundedness as the root cause of nearly every personal and social problem. This mindset has the potential to make everyone into a victim needing the services of the ever-expanding mental-health system. Fifteen years ago Charles Sykes wrote a book titled A Nation of Victims: The Decay of the American Character, in which he says:
The ethos of victimization has an endless capacity not only for exculpating one’s self from blame, washing away responsibility in a torrent of explanation—racism, sexism, rotten parents, addiction, and illness—but also for projecting guilt onto others.1
Sykes also says, “The impulse to flee from personal responsibility and blame others seems far more deeply embedded within the American culture.”2 In fact, he declares, “The National Anthem has become The Whine,” and explains, “Increasingly, Americans act as if they had received a lifelong indemnification from misfortune and a contractual release from personal responsibility.”3
Psychological Mindset
The psychological mindset evolved out of the fairly recent development of clinical psychology (including psychotherapy, counseling psychology, and marriage and family counseling), which was birthed in colleges and universities around 1950 and expanded through politics and money.4 Since that time, it has exploded to the extent that Dr. Ellen Herman describes psychology’s popularity and impact on the Western world this way in her book titled The Romance of American Psychology:
Psychological insight is the creed of our time. In the name of enlightenment, experts promise help and faith, knowledge and comfort. They devise confident formulas for happy living and ambitious plans for dissolving the knots of conflict. Psychology, according to its boosters, possesses worthwhile answers to our most difficult personal questions and practical solutions for our most intractable social problems
Herman also says:
In the late twentieth-century United States, we are likely to believe what psychological experts tell us. They speak with authority to a vast audience and have become familiar figures in most communities, in the media, and in virtually every corner of popular culture. Their advice is a big business.6
The kind of psychology that carries this power to turn people into victims is psychotherapy with its underlying psychologies, such as Sigmund Freud’s theory of the unconscious and Abraham Maslow’s hierarchy of needs, along with an estimated 500 different counseling systems and their theories. After all, who has a perfect life, certainly none of the theorists, all of whom developed their systems out of their own personal lives and creative imagination?7
In her book Manufacturing Victims: What the Psychology Industry Is Doing to People, Dr. Tana Dineen reveals what the so-called caring profession has become. She begins her book with the following words and the rest of her book proves her point:
Psychology presents itself as a concerned and caring profession working for the good of its clients. But behind the benevolent facade is a voracious, self-serving industry that proffers “facts” which are often unfounded, provides “therapy” which can be damaging, and exerts influence, which is having devastating effects on the social fabric.8
Dineen also says:
It is not news to say that psychology has become an influential cultural force or that society is becoming more and more filled with people who consider themselves victims who are psychologically needy in one way or another.
What is news is that psychology is manufacturing most of these victims; that it is doing this with motives based on power and profit (emphasis hers).9
While, indeed, there are real victims, the psychotherapeutic mindset has trivialized the horrors that some people have experienced by so expanding the meaning that now everyone qualifies if they want to. The role of victim can actually be quite enticing. Besides qualifying for sympathy from friends, engaging in endless psychological therapy centered on self, and gaining exoneration from responsibility and guilt, being a victim provides a new identity of being the hero or heroine in one’s own drama of overcoming horrendous obstacles in the grand quest for psychological healing. Rather than having to face the ugly fact of their own sin without excuse or reason or blame-shifting, they choose to be victims. Dr. Carol Tavris and Dr. Elliot Aronson describe the usefulness of victimhood that comes from recovered memory therapy in their book titled Mistakes Were Made (but not by me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts. They say:
Why would people claim to remember that they had suffered harrowing experiences if they hadn’t, especially when that belief causes rifts with families or friends? By distorting their memories, these people can “get what they want by revising what they had,” and what they want is to turn their present lives, no matter how bleak or mundane, into a dazzling victory over adversity. Memories of abuse also help them resolve the dissonance between “I am a smart, capable person” and “My life sure is a mess right now” with an explanation that makes them feel good and removes responsibility: “It’s not my fault my life is a mess. Look at the horrible things they did to me.”10
Psychological Mindset Christianized?
Yes, we are surrounded by a nation of victims with a therapeutic mindset, but wait—we are Christians! How does this affect those of us who have been given new life through faith in the finished work of Jesus Christ on the cross? What does this have to do with the Gospel and with living the Christian life? Plenty!
Almost as soon as the romance of psychology took hold of Americans, it was embraced by Christians who believed psychological counseling theories and therapies would be useful for helping Christians. These psychological counseling ideas were brought into pastoral counseling classes in numerous seminaries. Next came the “Christian psychologists” who devised a plan to integrate counseling psychologies theories and therapies with Christianity, both for counseling believers and for instructing the saints about how to live the Christian life. And now, what is the advice people hear when they are struggling with emotional distress and problems of living? “You need counseling.” And, what they mean is professional counseling, psychotherapy and its underlying theories of the self. Why? Because they believe a lie that, in essence, says that the cross of Christ, the Word of God, the work of the Holy Spirit, and the fellowship of believers are not enough for people with emotional or relational problems of living and that Christians need what only psychological theories and therapies can do. This is because of what Sykes calls:
The triumph of the therapeutic mentality … which insisted upon seeing the immemorial questions of human life as problems that required solutions. The therapeutic culture provided both in abundance: The therapists transformed age-old human dilemmas into psychological problems and claimed that they (and they alone) had the treatment.11
This lie about the Word of God, the work of the Holy Spirit, and the fellowship of the saints not being sufficient for dealing with so-called psychological problems of living is promoted by numerous leaders and believed throughout the church. One of them is Dr. Bruce Narramore, Distinguished Professor at Rosemead School of Psychology at Biola University, who says: “I think the critics [of psychology] need to ask, ‘Why are people so interested in psychology?’ The thought is that we ought to go back to the old way. But the old way wasn’t working.”12 Narramore says this without proof or evidence and thereby implies that for nearly 2000 years God failed to supply His children with the means of dealing with problems of living.
The integration of the theories and therapies of counseling psychology has succeeded in turning the body of Christ into a bunch of victims. If this were a book title, the subtitle could be “The Demise of Biblical Ministry.” In its eager embrace of this kind of psychology, the church has left its first love and fallen for the wisdom of man and “philosophy and vain deceit” (1 Cor. 2; Col. 2:8). That this kind of psychology is now regular fare in churches across America can be seen in the observation of Dr. Frank Furedi in his book Therapy Culture, in which he says: “A study of ‘seeker churches’ in the US argues that their ability to attract new recruits is based on their ability to tap into the therapeutic understanding of Americans.”13 He sees this as a preoccupation with the self, and, indeed, that is what it is all about—self!
All About Self
The focus of psychological therapy is on self and its problems from the perspective that the self is essentially good, but wounded emotionally by circumstances and other people. Therefore more and more Christians are seeing themselves as innocent victims with their “mistakes” and problems of living being due to other people and circumstances beyond their control. Worse yet, some, who have been convinced that the source of their problems is what happened to them as young children, spend months and years in therapy and/or in so-called inner healing. Some are trying to gain insight by remembering real events and some are searching for supposedly forgotten memories of abuse and neglect. Others are encouraged to see a figure of Jesus add something to the memory to heal or change it, but, since this is all in their imagination, they end up with a false Jesus. The idea in all of this kind of counseling and inner healing is that self has been harmed in some way and must be helped and healed.
Psychotherapy thus attempts to fix the self so that its so-called essential goodness can be experienced and expressed. The psychological mindset sees the problem as on the outside. The solution is found within the self, albeit with the help of those who have special psychological knowledge. Self is central and must be nurtured with self-love, self-esteem, and self-worth, all of which are supposed to lead to self-fulfillment, but which generally increase self-absorption, self-centeredness, and self-indulgence.
In contrast, the Word of God presents the truth about mankind, that we are sinners by nature and therefore not essentially good in ourselves. Romans 3:10 says: “There is none righteous, no not one” and verse 23 says, “All have sinned and come short of the glory of God.” The problem of sin comes from within and the solution comes from outside ourselves, from God Himself through the cross of Christ, who bore our sin, and purchased our new life, which is received by grace through faith and lived by grace through faith.
Victim or Sinner?
One of the main goals of much counseling psychology is to relieve guilt so that individuals can feel better about themselves and thereby supposedly handle their lives more effectively. Helping an individual see himself as needy, emotionally wounded, and having been harmed or disappointed by others is one convenient way to sidestep personal responsibility, sin, and guilt. This is the opposite of the Bible, which provides the true remedy for sin and the only remedy for the human condition through Jesus Christ and all He accomplished to rid one of sin and guilt.
The whole of Scripture points to the Lamb of God slain before the foundation of the world. Its focal point is Jesus Christ satisfying God’s wrath against sin and procuring forgiveness and new life for believers. Christianity is all about living the new life and reckoning oneself dead to the old life. Christianity is not about focusing on problems and on other people’s sins and shortcomings, and it is not about dredging up the past to fix the present. The Christian life is about confessing one’s own sin, walking according to the new life in Christ, and “forgetting those things which are behind, and reaching forth unto those things which are before” towards the goal of the “high calling of God in Christ Jesus” (Phil. 3:13,14).
The early church had the one remedy for everyone’s present problems and past circumstances: the cross of Christ! The magnitude of each person’s sin against God from the cradle to the grave is more than anyone could bear to imagine, but Jesus took it all upon Himself so that he could give every believer new life. He, who knew no sin, died in the place of those who were by nature sin. He did not just come to fix the flesh (the old nature). He came to put it on the cross so that believers, by identifying with Him, could reckon themselves dead to the old and alive to the new.
Everyone has been adversely affected by the sins of others to some degree, but the adverse effects or the sinful tendencies from parents or sinful ways learned from them reside in the flesh (old nature). Our flesh is therefore the problem, not something outside ourselves, either past or present. Therefore, the Bible does not teach people to nurture their so-called “inner child” or to develop self-esteem or to probe their early childhood years to look for ways that adults failed them in any way. The Bible does not advise anyone to remember and re-experience past pain, disappointments, or even abuse for the sake of personal or spiritual growth. The Bible does not suggest that people must be healed emotionally before they can believe God or before they can grow spiritually.
Considering the grievous circumstances and the childhoods of many of the Gentile Christians, the early church had plenty of potential “victims” (many born and raised in slavery with the accompanying sexual and physical abuse and being treated as less than human). But, did the church treat them as victims needing to heal their emotional wounds or to remember the pain of the past in order to know God and to grow spiritually? No! The Bible does not portray mankind as victims, but as sinners. Jesus died for sinners, not victims!
The Way of the Cross
The way of the cross is a totally different way of dealing with serious life issues and problems of living. Rather than trying to remember the past and somehow rework painful memories through therapy or so-called inner healing, Christians need to reckon themselves dead to the past by identifying with Christ’s death and to live according to their new life in Christ. Everything needs to be taken to the cross instead of relived and talked about. Nevertheless, many of the people who promote this senseless return to the past agree that Christ died for our sins, but insist that many Christians still need healing from the past. However, digging up old memories for the purpose of changing one’s present life is counterproductive to the cross and in effect denies the finished work of Christ.
Jesus said, “It is finished.” So we say to fellow Christians: Identify with those words when you bring sin to the cross, your own sin and the sins committed against you. Recognize that Jesus suffered the pain and eternal consequence of those sins. He felt the pain and agony of every sin you have committed and the pain of every sin committed against you. He took it all and said, “It is finished.” If a memory with its pain comes back, treat it as a temptation from the enemy, who wants to rob you of the truth of what Christ did and to undermine your identification with Him, both in His death and resurrection. Satan always works to keep Christians struggling in the flesh, because that is where they are the most vulnerable and because he hates the life of Christ in every believer. He is most pleased when Christians walk according to the flesh or their old nature. Therefore, the devil is pleased with all forms of psychological therapy and related forms of inner healing, including Theophostic Prayer Ministry.14
Think Biblically, Not Psychologically
Christians need to think biblically when they read books about how to live and deal with problems of living. They need to guard their thinking when watching or listening to believers or unbelievers talking about how to deal with the issues of life and about what it is to be a Christian. They need to be alert to such expressions as: felt needs, rejection, broken lives, repression, denial, defense mechanisms, inferiority complex, sublimation, projection, transference, maladjustment, low self-esteem, the unconscious, hidden reservoirs, hidden memories, emotional wounds, emotional healing, codependence, addiction, compulsion, trauma, stress, identity crisis. Every behavior imaginable has the possibility of a psychological maldescription.
Utilizing psychological therapies or inner healing blinds Christians to the glory of the cross and the great love that was poured out for them. Those who are willing to face their own depravity and the sins they continue to commit after they have received new life and who honestly look at what Jesus bore in their place have a greater realization of God’s love. Jesus said, “To whom little is forgiven, the same loveth little” (Luke 7:47). Thus, by seeing the magnitude of what Christ forgave them, believers know His love, and by knowing and receiving His love, are enabled to love Him back and His love in them flows out to others. The cross is the answer to all the pain of the past, and Jesus is the answer for every present problem of living. Here is the victory won by Christ and worked into the fabric of believers’ lives as they reckon themselves dead to their old life and alive unto Him. No wonder the enemy of our souls has invented such an enticing trap into victimhood!
Believers do not transform their lives through looking at the sins of others or by revisiting the past, but by confessing their own sin and believing that Jesus took it all. Believers need to leave their own sin and the sins committed against them on the cross and not try to remember, reconstruct, fix or transform the so-called inner child, which is actually the old nature or flesh. They are to live by the new life Jesus has procured for them, the new life that stretches forward into eternity. Colossians 2:6-10 says:
As ye have therefore received Christ Jesus the Lord, so walk ye in him: Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power.
The Word of God continually calls believers back to their source of new life, back to faith in Christ and all he accomplished for living the new life. Believers are not called to be victims of their present circumstances or their past or of a powerful motivating unconscious supposedly formed during early life. They are to be walking by faith, growing in faith, and “abounding therein with thanksgiving.” That does not sound like the whine of the victims.
Furthermore, Paul warns believers not to be robbed of what they have in Christ through “philosophy and vain deceit” that turns them into victims. Psychological counseling theories are not science. They more aptly fall into Paul’s category of “philosophy and vain deceit.” Indeed, they resemble religion more than science. Dr. Thomas Szasz states the case very clearly in his book The Myth of Psychotherapy: “Herein lies one of the supreme ironies of modem psychotherapy: it is not merely a religion that pretends to be a science, it is actually a fake religion that seeks to destroy true religion.Ó15 Psychological counseling theories are collections of human opinions arranged in theoretical frameworks. They are human inventions based on the perception and personal experiences of the theorists themselves. They are “profane and vain babblings, and oppositions of science falsely so called: which some professing have erred concerning the faith”(1 Tim. 6:20-21).
Even when Paul was beaten and left for dead, he did not see himself as a victim, but as a recipient of the very life of Christ by grace through faith. Therefore he declared: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20). Rather than victims forever seeking to be healed of emotional wounds, Christians are new creations in Christ (2 Cor. 5:17), fully equipped for challenges, trials, disappointments, dangers, and all sorts of calamities. Christ has won the victory and “ye are complete in him, which is the head of all principality and power.”
Victimization shifts the attention away from one’s own responsibility for what is thought, said, and done. Victimization shifts attention away from one’s own sin and onto the sins of others committed against them. Victimization diverts believers away from the cross of Christ. Victimization robs them of gratitude for God’s unspeakable gift and thereby robs them of a close walk with Him. Turning Christians into victims weakens their faith and stunts spiritual growth. Every choice to walk according to the Spirit by grace through faith brings spiritual maturity. The choice is up to every believer, whether to be a psychologically defined and created victim or to be a biblically defined sinner saved by grace and growing into the likeness of Christ.
(PsychoHeresy Awareness Letter, May-June 2008, Vol. 16, No. 3)
“Just read your article on victims (PsychoHeresy )…
I used to feel like everything that I went through was not my fault. I was angry at God. My mom had mental illness, I was raped by 3 men, abused in my first marriage, boyfriend killed in accident, and blah blah blah. But one day that outlook changed. What was it? I took responsibility. I put myself in bad situations. I made poor choices that led me to those circumstances. I ignored God’s voice. I…I..I….I was the reason. Not God. Once I realized that, God was able to come in and take care of business. My relationship with God was mended. God was merciful and he blessed me beyond what I deserve. He is in control. Not me. Being the victim puts you in the driving seat—I was driving around in circles. That’s all being a victim does. Gets u nowhere in a hurry. I want God to be my driver. I don’t want the control. Let Him take me where He will.
But there are sooo many people who can make anything an act of victimization! They twist innocent words or events to make themselves the victim. It’s toxic for the soul. It eats away at the victim and seeps into those around them. It’s all about the rush. The attention. People can be quick to feed these lions with the food they seek. Dangerous.” anonymous
Endnotes
1 Charles J. Sykes. A Nation of Victims: The Decay of the American Character. New York: St. MartinÕs Press, 1992, p. 11.
2 Ibid., pp. 14,15.
3 Ibid., p. 15.
4 Rogers H. Wright and Nicholas A. Cummings, eds. The Practice of Psychology: The Battle for Professionalism. Phoenix, AZ: Zeig, Tucker & Theisen, Inc., 2001.
5 Ellen Herman. The Romance of American Psychology. Berkeley, CA: University of California Press, 1195, 1996, p. 1.
6 Ibid.
7 Harvey Mindess. Makers of Psychology: The Personal Factor. New York: Insight Books, 1988; Linda Riebel, ÒTheory as Self-Portrait and the Ideal of Objectivity,Ó Journal of Humanistic Psychology, Spring 1982.
8 Tana Dineen. Manufacturing Victims: What the Psychology Industry is Doing to People. Montreal, QB: Robert Davies Multimedia Publishing, 1996, 1998, 2000, p. 15.
9 Ibid., pp. 17,18.
10 Carol Tavris and Elliot Aronson. Mistakes Were Made (but not by me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts. New York: Harcourt, Inc., 2007, p. 94.
11 Sykes, op. cit., p. 34.
12 Bruce Narramore, Christianity Today, May 17, 1993, p. 26.
13 Frank Furedi. Therapy Culture: Cultivating Vulnerability in an Uncertain Age. New York: Routledge, 2004, p. 18.
14 See Martin and Deidre Bobgan. Theophostic Counseling: Divine Revelation? Or PsychoHeresy? Santa Barbara, CA: EastGate Publishers, 1999.
15 Thomas Szasz. The Myth of Psychotherapy. Garden City: Anchor/Doubleday Press, 1978, p. 28.
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Abiding
“The Unalterable Basis of an Open Heaven is a Grave” [podcast]
Concerning the raising up process of the Gospel of God, T. Austin-Sparks wrote:
“The unalterable basis of an open heaven is a grave, and a crisis at which you come to an end of your own self-life. It is the crisis of real experiential identification with Christ in His death.”
Though we entered into His death upon initial salvation, accepting and experiencing that death is still a daily choice, an individual decision to be made on an ongoing basis. One’s choice to continue to persevere, following Christ as He clearly prescribed, will determine his eternal destination (Luke 9:62; 19:13; 21:19; Romans 6:16; Galatians 6:7-9).
The insidious circumventing of the cross can come in many clandestine ways that are masked with pious outer garb. Today, while refusing to utter the full counsel of the One they claim tobe representing, smiling and charismatic men stand in sheep’s clothing, promising heavenly life to those who live in sin. They only prosper due to the volitional biblical illiteracy of the masses. Ignorance of the truth is a choice with eternal consequences (Hosea 4:6; Matthew 22:29; 2 Thessalonians 2:10-12).
“Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. 25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.” John 12:24-25
Of seeds, one source notes:
“Seeds do not technically ‘die’ when planted; rather, they germinate, transforming from a dormant state into an active, growing plant. While the outer shell breaks and the original form changes, the embryo inside remains alive.”
Just as nothing in hell could have held Jesus in that grave, NOTHING in hell can hold down the crucified saint! The divinely volcanic resurrection life of Christ bursting forth in the life of the crucified consenting disciple will be utterly unstoppable!
“But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken (make alive, raise up) your mortal bodies by his Spirit that dwelleth in you.” Romans 8:11
The true disciple is always “delivered unto death for Jesus’ sake” (2 Corinthians 4:11). He has “crucified the flesh with the affections and lusts” (Galatians 5:24). He is daily putting to death “the deeds of the body” and being “raised up” by the power of the same Holy Spirit “that raised up Christ from the dead” (Romans 8:11, 13). He rejoices in “Christ Jesus” and has “no confidence in the flesh” (Philippians 3:3).
“I die daily” (1 Corinthians 15:31)
“Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are always delivered unto death for Jesus’ sake … that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you” 1 Corinthians 15:31; 2 Corinthians 4:10-12.
The disciple who is dead and buried with Christ is “dead to sin” (Romans 6:2). There are tell-tale symptoms in one whose self life has not been terminated, put to death. When we justify the sinful things we do, and call those who point them out “legalistic,” it is symptomatic of a life that is not crucified with Christ. The Bible says, “Lie not against the truth” (James. 3:14). If we argue against the truth when we are shown it, we are manifesting rebellion. The “corn of wheat” must be planted and remain planted in order to bud and bring forth new life. The one whose life is laid down does not make excuses when he realizes that he harbors sin. No, instead he rejoices to be yet more sanctified and dwelling in the place of blessing and holiness with the One He delights to please and serve.
Prayer: LORD Jesus, I am crucified with You. I am dead and my life is hidden with Christ in God. Here and now I lay my life in Your holy hands, this moment. Please use me now and here forward in the Father’s business of the Great Commission as we eagerly look for Your soon return. I love You LORD Jesus. In Jesus’ name. Amen.
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Articles
2 Marines on Mission in Mexico Depending on God’s Grace: Mission Mexico Part 33
UPDATE: Recently, you guys jumped in and ordered Bibles for sister Teri in FL. What a blessing! As a result of your giving, 30 or more King James Bibles are on their way to Florida to bless the people in this kingdom outreach among English, Spanish, and bi-lingual people. We are blessed to minister the Word each weekend via technology. God is good. And you are supplying the saints to the glory of our King, Jesus.
WELL, last evening, again we ran out of tracts …. many being reached daily with our LORD’s bless-ed and glorious Gospel.
Manuel, father of 4 children, had lots of questions he was just waiting for the occasion to ask. God is working in this man’s life. He received ample portions of biblical truth. Oh and he accepted our invitation to pray for him before he left, and we did.
Your prayers are vital (Philippians 1:19; 2 Thessalonians 3:1).
Thank you for lifting Mission Mexico in prayer today – and most of all the beautiful people of Mexico who are super receptive of our LORD’s Gospel.
Now that there are two of us on the ground here, Mark and I, more JESUS tracts are and will be distributed—more souls reached for Christ our King. If anyone wishes to jump in and pay for the next batch of JESUS tracts in Spanish, feel free. Appr. $250. – Give Here. Takes Seconds. | Download. Read. Print out your supply of the JESUS tract – English and Spanish.
Jesus sends His disciples out two by two and so is the case with Mission Mexico (Luke 10:1). The market (mercado) was a field day this week, a target rich environment where many gladly received the Gospel of Jesus Christ. And as usual, many stop everything they are doing to instantly open and read the JESUS tract. It’s stunning.
Though we “have no confidence in the flesh”, brother Mark is also a Marine veteran and on mission for King Jesus, something brother Mark has prayed to do for many years. So, by God’s grace and for His glory alone the work is at least somewhat approached with the “storm the beach” or “first in battle” mentality (ha). We glory in Christ alone! (Galatians 6:14) Tempered with the grace of Christ and fruit of His Holy Ghost—fully dependent upon Christ (Galatians 5:22-23).
Our brother Mark is a “good soldier of Jesus Christ.” Please undertake to lift brother Mark in your daily prayer.
Mark was a 0311 grunt, a Marine scout and it shows in his strategic mapping and territorial tactics as he invades for Christ. Interestingly, a few years ago, the LORD impressed upon brother Mark’s heart that he would be ministering to the cartel. Stay tuned!
The following passages comes to mind:
“Thou therefore, my son, be strong in the grace that is in Christ Jesus. 2 And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. 3 Thou therefore endure hardness, as a good soldier of Jesus Christ. 4 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. 5 And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.” 2 Timothy 2:1-5
“WE are labourers TOGETHER with God” (1 Corinthians 3:9) and are now supporting a pastor in the Philippines who has been associated with the ministry for decades and is a faithful servant of the LORD. His name is Allan Abayon and I invite you to lift him in prayer. For now we are able to send him $100 month and welcome more support so this can be increased. God is able.
Chaplain Jay in south Texas (on the border) is in need of another shipment of the Authentic book in Spanish.
If I may add…. the prayerful goal is to have an additional $1,200 coming into the ministry monthly. For now I am personally supporting a portion of the ministry expenses and glad to do so. Yet it would be selfish to hog up more of the kingdom opportunity than is fair…..much more ministry opportunity is in need of attention. God is able and “God loveth a cheerful giver” (2 Corinthians 9:7).
The ministry website feeds many worldwide daily, as well as the podcast which has now reached over 3.5 million downloads to date. Follow the SafeGuardYourSoul here. Feel free to share with others.
Pharmacists Desire and Receive God’s Word
WHILE waiting for Mark last night, I was passing out JESUS tracts and speaking God’s Word to several people at a prominent 3-way intersection. On that corner there is an established pharmacy. After joyfully ministering to a lost soul, I turned around toward that pharmacy only to be staring straight into the face of a smiling older gentleman who was holding out his hands, desiring to hear the Gospel and obtain a JESUS tract. He had seen others receiving and so asked to know about Jesus. His son was standing there next to him, smiling also. They asked to receive the Gospel and they did. While the son opened and was reading the JESUS tract, the older gentleman, the father, was instructed in Spanish to go home and repent and receive JESUS and when he did he would receive new life in Christ!
The elder gentleman, the father, later told me he’s started and was operating that pharmacy for decades and was going to retire and his son would take over….. yet God had a plan to save him before it’s too late! Oh what love! John 3:16-17
God is good saints!
Jesus is coming.
Let’s roll!
“WE are labourers TOGETHER with God.” 1 Corinthians 3:9
UPDATE: I went back by this pharmacy to see this man and his son and was gladly received with a big hug and they took a stack of JESUS tracts to distribute at their pharmacy.
Benjamin: Here’s a dear Christian man whom Mark and I fellowshipped with today. We had an idea he was a Christian when we saw the front and back of his shirt. Next week we are scheduled to get him a stack of JESUS tracts to distribute at his restaurant! Gospel Momentum.
This man Miguel was happy to know that God’s people in the USA would be pausing to lift him in prayer. “WE are labourers TOGETHER with God” (1 Corinthians 3:9).
Mission Mexico – See more here.
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Articles
Ephesians Narrated [podcast]
Ephesians 1
“Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: 2 grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.
3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: 4 according as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: 5 having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, 6 to the praise of the glory of his grace, wherein he hath made us accepted in the beloved. 7 in whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; 8 wherein he hath abounded toward us in all wisdom and prudence; 9 having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: 10 that in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: 11 in whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: 12 that we should be to the praise of his glory, who first trusted in Christ. 13 in whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, 14 which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
15 Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, 16 cease not to give thanks for you, making mention of you in my prayers; 17 that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: 18 the eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, 19 and what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, 20 which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, 21 far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: 22 and hath put all things under his feet, and gave him to be the head over all things to the church, 23 which is his body, the fulness of him that filleth all in all.”
Ephesians 2
“And you hath he quickened, who were dead in trespasses and sins; 2 wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: 3 among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. 4 But God, who is rich in mercy, for his great love wherewith he loved us, 5 even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) 6 and hath raised us up together, and made us sit together in heavenly places in Christ Jesus: 7 that in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. 8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 not of works, lest any man should boast. 10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; 12 that at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: 13 but now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. 14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; 15 having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; 16 and that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: 17 and came and preached peace to you which were afar off, and to them that were nigh. 18 for through him we both have access by one Spirit unto the Father.
19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; 20 and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; 21 in whom all the building fitly framed together groweth unto an holy temple in the Lord: 22 in whom ye also are builded together for an habitation of God through the Spirit.”
Ephesians 3
“For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, 2 if ye have heard of the dispensation of the grace of God which is given me to you-ward: 3 how that by revelation he made known unto me the mystery; (as I wrote afore in few words, 4 whereby, when ye read, ye may understand my knowledge in the mystery of Christ) 5 which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; 6 that the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: 7 whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power. 8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; 9 and to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: 10 to the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, 11 according to the eternal purpose which he purposed in Christ Jesus our Lord: 12 in whom we have boldness and access with confidence by the faith of him. 13 Wherefore I desire that ye faint not at my tribulations for you, which is your glory.
14 For this cause I bow my knees unto the Father of our Lord Jesus Christ, 15 of whom the whole family in heaven and earth is named, 16 that he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; 17 that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, 18 may be able to comprehend with all saints what is the breadth, and length, and depth, and height; 19 and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.
20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, 21 unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.”
Ephesians 4
“I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, 2 with all lowliness and meekness, with longsuffering, forbearing one another in love; 3 endeavouring to keep the unity of the Spirit in the bond of peace. 4 There is one body, and one Spirit, even as ye are called in one hope of your calling; 5 one Lord, one faith, one baptism, 6 one God and Father of all, who is above all, and through all, and in you all. 7 But unto every one of us is given grace according to the measure of the gift of Christ. 8 Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. 9 (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? 10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.) 11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; 12 for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: 13 till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: 14 that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; 15 but speaking the truth in love, may grow up into him in all things, which is the head, even Christ: 16 from whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
17 This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, 18 having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart 19 who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. 20 But ye have not so learned Christ; 21 if so be that ye have heard him, and have been taught by him, as the truth is in Jesus: 22 that ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; 23 and be renewed in the spirit of your mind; 24 and that ye put on the new man, which after God is created in righteousness and true holiness.
25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.26 Be ye angry, and sin not: let not the sun go down upon your wrath: 27 neither give place to the devil. 28 Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. 29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. 30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. 31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: 32 and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.”
Ephesians 5
“Be ye therefore followers of God, as dear children; 2 and walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. 3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; 4 neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. 5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. 6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. 7 Be not ye therefore partakers with them. 8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: 9 (for the fruit of the Spirit is in all goodness and righteousness and truth;) 10 proving what is acceptable unto the Lord. 11 And have no fellowship with the unfruitful works of darkness, but rather reprove them. 12 For it is a shame even to speak of those things which are done of them in secret. 13 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light. 14 Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. 15 See then that ye walk circumspectly, not as fools, but as wise, 16 redeeming the time, because the days are evil. 17 Wherefore be ye not unwise, but understanding what the will of the Lord is. 18 And be not drunk with wine, wherein is excess; but be filled with the Spirit; 19 speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; 20 giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; 21 submitting yourselves one to another in the fear of God.
22 Wives, submit yourselves unto your own husbands, as unto the Lord. 23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. 24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. 25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it; 26 that he might sanctify and cleanse it with the washing of water by the word, 27 that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. 28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. 29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: 30 for we are members of his body, of his flesh, and of his bones. 31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. 32 This is a great mystery: but I speak concerning Christ and the church. 33 Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.”
Ephesians 6
“Children, obey your parents in the Lord: for this is right. 2 Honour thy father and mother; (which is the first commandment with promise;) 3 that it may be well with thee, and thou mayest live long on the earth. 4And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.
5 Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; 6 not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; 7 with good will doing service, as to the Lord, and not to men: 8 knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free. 9 And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.
10 Finally, my brethren, be strong in the Lord, and in the power of his might. 11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. 12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. 13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. 14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; 15 and your feet shod with the preparation of the gospel of peace; 16 above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. 17And take the helmet of salvation, and the sword of the Spirit, which is the word of God: 18 praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; 19 and for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, 20 for which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
21 But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things: 22 whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.
23 Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. 24 Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.”
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