Victimizing Christians

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Martin Bobgan

Psychological counseling theories and therapies have given Americans a new way of thinking and have turned our country into a therapeutic culture of the self—where the self and how it feels about itself are at the center of meaning. People from coast to coast have embraced a psychological mindset that puts emotional deprivation and woundedness as the root cause of nearly every personal and social problem. This mindset has the potential to make everyone into a victim needing the services of the ever-expanding mental-health system. Fifteen years ago Charles Sykes wrote a book titled A Nation of Victims: The Decay of the American Character, in which he says:

The ethos of victimization has an endless capacity not only for exculpating one’s self from blame, washing away responsibility in a torrent of explanation—racism, sexism, rotten parents, addiction, and illness—but also for projecting guilt onto others.1

Sykes also says, “The impulse to flee from personal responsibility and blame others seems far more deeply embedded within the American culture.”2 In fact, he declares, “The National Anthem has become The Whine,” and explains, “Increasingly, Americans act as if they had received a lifelong indemnification from misfortune and a contractual release from personal responsibility.”3

Psychological Mindset

The psychological mindset evolved out of the fairly recent development of clinical psychology (including psychotherapy, counseling psychology, and marriage and family counseling), which was birthed in colleges and universities around 1950 and expanded through politics and money.4 Since that time, it has exploded to the extent that Dr. Ellen Herman describes psychology’s popularity and impact on the Western world this way in her book titled The Romance of American Psychology:

Psychological insight is the creed of our time. In the name of enlightenment, experts promise help and faith, knowledge and comfort. They devise confident formulas for happy living and ambitious plans for dissolving the knots of conflict. Psychology, according to its boosters, possesses worthwhile answers to our most difficult personal questions and practical solutions for our most intractable social problems

Herman also says:

In the late twentieth-century United States, we are likely to believe what psychological experts tell us. They speak with authority to a vast audience and have become familiar figures in most communities, in the media, and in virtually every corner of popular culture. Their advice is a big business.6

The kind of psychology that carries this power to turn people into victims is psychotherapy with its underlying psychologies, such as Sigmund Freud’s theory of the unconscious and Abraham Maslow’s hierarchy of needs, along with an estimated 500 different counseling systems and their theories. After all, who has a perfect life, certainly none of the theorists, all of whom developed their systems out of their own personal lives and creative imagination?7

In her book Manufacturing Victims: What the Psychology Industry Is Doing to People, Dr. Tana Dineen reveals what the so-called caring profession has become. She begins her book with the following words and the rest of her book proves her point:

Psychology presents itself as a concerned and caring profession working for the good of its clients. But behind the benevolent facade is a voracious, self-serving industry that proffers “facts” which are often unfounded, provides “therapy” which can be damaging, and exerts influence, which is having devastating effects on the social fabric.8

Dineen also says:

It is not news to say that psychology has become an influential cultural force or that society is becoming more and more filled with people who consider themselves victims who are psychologically needy in one way or another.

What is news is that psychology is manufacturing most of these victims; that it is doing this with motives based on power and profit (emphasis hers).9

While, indeed, there are real victims, the psychotherapeutic mindset has trivialized the horrors that some people have experienced by so expanding the meaning that now everyone qualifies if they want to. The role of victim can actually be quite enticing. Besides qualifying for sympathy from friends, engaging in endless psychological therapy centered on self, and gaining exoneration from responsibility and guilt, being a victim provides a new identity of being the hero or heroine in one’s own drama of overcoming horrendous obstacles in the grand quest for psychological healing. Rather than having to face the ugly fact of their own sin without excuse or reason or blame-shifting, they choose to be victims. Dr. Carol Tavris and Dr. Elliot Aronson describe the usefulness of victimhood that comes from recovered memory therapy in their book titled Mistakes Were Made (but not by me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts. They say:

Why would people claim to remember that they had suffered harrowing experiences if they hadn’t, especially when that belief causes rifts with families or friends? By distorting their memories, these people can “get what they want by revising what they had,” and what they want is to turn their present lives, no matter how bleak or mundane, into a dazzling victory over adversity. Memories of abuse also help them resolve the dissonance between “I am a smart, capable person” and “My life sure is a mess right now” with an explanation that makes them feel good and removes responsibility: “It’s not my fault my life is a mess. Look at the horrible things they did to me.”10

Psychological Mindset Christianized?

Yes, we are surrounded by a nation of victims with a therapeutic mindset, but wait—we are Christians! How does this affect those of us who have been given new life through faith in the finished work of Jesus Christ on the cross? What does this have to do with the Gospel and with living the Christian life? Plenty!

Almost as soon as the romance of psychology took hold of Americans, it was embraced by Christians who believed psychological counseling theories and therapies would be useful for helping Christians. These psychological counseling ideas were brought into pastoral counseling classes in numerous seminaries. Next came the “Christian psychologists” who devised a plan to integrate counseling psychologies theories and therapies with Christianity, both for counseling believers and for instructing the saints about how to live the Christian life. And now, what is the advice people hear when they are struggling with emotional distress and problems of living? “You need counseling.” And, what they mean is professional counseling, psychotherapy and its underlying theories of the self. Why? Because they believe a lie that, in essence, says that the cross of Christ, the Word of God, the work of the Holy Spirit, and the fellowship of believers are not enough for people with emotional or relational problems of living and that Christians need what only psychological theories and therapies can do. This is because of what Sykes calls:

The triumph of the therapeutic mentality … which insisted upon seeing the immemorial questions of human life as problems that required solutions. The therapeutic culture provided both in abundance: The therapists transformed age-old human dilemmas into psychological problems and claimed that they (and they alone) had the treatment.11

This lie about the Word of God, the work of the Holy Spirit, and the fellowship of the saints not being sufficient for dealing with so-called psychological problems of living is promoted by numerous leaders and believed throughout the church. One of them is Dr. Bruce Narramore, Distinguished Professor at Rosemead School of Psychology at Biola University, who says: “I think the critics [of psychology] need to ask, ‘Why are people so interested in psychology?’ The thought is that we ought to go back to the old way. But the old way wasn’t working.”12 Narramore says this without proof or evidence and thereby implies that for nearly 2000 years God failed to supply His children with the means of dealing with problems of living.

The integration of the theories and therapies of counseling psychology has succeeded in turning the body of Christ into a bunch of victims. If this were a book title, the subtitle could be “The Demise of Biblical Ministry.” In its eager embrace of this kind of psychology, the church has left its first love and fallen for the wisdom of man and “philosophy and vain deceit” (1 Cor. 2; Col. 2:8). That this kind of psychology is now regular fare in churches across America can be seen in the observation of Dr. Frank Furedi in his book Therapy Culture, in which he says: “A study of ‘seeker churches’ in the US argues that their ability to attract new recruits is based on their ability to tap into the therapeutic understanding of Americans.”13 He sees this as a preoccupation with the self, and, indeed, that is what it is all about—self!

All About Self

The focus of psychological therapy is on self and its problems from the perspective that the self is essentially good, but wounded emotionally by circumstances and other people. Therefore more and more Christians are seeing themselves as innocent victims with their “mistakes” and problems of living being due to other people and circumstances beyond their control. Worse yet, some, who have been convinced that the source of their problems is what happened to them as young children, spend months and years in therapy and/or in so-called inner healing. Some are trying to gain insight by remembering real events and some are searching for supposedly forgotten memories of abuse and neglect. Others are encouraged to see a figure of Jesus add something to the memory to heal or change it, but, since this is all in their imagination, they end up with a false Jesus. The idea in all of this kind of counseling and inner healing is that self has been harmed in some way and must be helped and healed.

Psychotherapy thus attempts to fix the self so that its so-called essential goodness can be experienced and expressed. The psychological mindset sees the problem as on the outside. The solution is found within the self, albeit with the help of those who have special psychological knowledge. Self is central and must be nurtured with self-love, self-esteem, and self-worth, all of which are supposed to lead to self-fulfillment, but which generally increase self-absorption, self-centeredness, and self-indulgence.

In contrast, the Word of God presents the truth about mankind, that we are sinners by nature and therefore not essentially good in ourselves. Romans 3:10 says: “There is none righteous, no not one” and verse 23 says, “All have sinned and come short of the glory of God.” The problem of sin comes from within and the solution comes from outside ourselves, from God Himself through the cross of Christ, who bore our sin, and purchased our new life, which is received by grace through faith and lived by grace through faith.

Victim or Sinner?

One of the main goals of much counseling psychology is to relieve guilt so that individuals can feel better about themselves and thereby supposedly handle their lives more effectively. Helping an individual see himself as needy, emotionally wounded, and having been harmed or disappointed by others is one convenient way to sidestep personal responsibility, sin, and guilt. This is the opposite of the Bible, which provides the true remedy for sin and the only remedy for the human condition through Jesus Christ and all He accomplished to rid one of sin and guilt.

The whole of Scripture points to the Lamb of God slain before the foundation of the world. Its focal point is Jesus Christ satisfying God’s wrath against sin and procuring forgiveness and new life for believers. Christianity is all about living the new life and reckoning oneself dead to the old life. Christianity is not about focusing on problems and on other people’s sins and shortcomings, and it is not about dredging up the past to fix the present. The Christian life is about confessing one’s own sin, walking according to the new life in Christ, and “forgetting those things which are behind, and reaching forth unto those things which are before” towards the goal of the “high calling of God in Christ Jesus” (Phil. 3:13,14).

The early church had the one remedy for everyone’s present problems and past circumstances: the cross of Christ! The magnitude of each person’s sin against God from the cradle to the grave is more than anyone could bear to imagine, but Jesus took it all upon Himself so that he could give every believer new life. He, who knew no sin, died in the place of those who were by nature sin. He did not just come to fix the flesh (the old nature). He came to put it on the cross so that believers, by identifying with Him, could reckon themselves dead to the old and alive to the new.

Everyone has been adversely affected by the sins of others to some degree, but the adverse effects or the sinful tendencies from parents or sinful ways learned from them reside in the flesh (old nature). Our flesh is therefore the problem, not something outside ourselves, either past or present. Therefore, the Bible does not teach people to nurture their so-called “inner child” or to develop self-esteem or to probe their early childhood years to look for ways that adults failed them in any way. The Bible does not advise anyone to remember and re-experience past pain, disappointments, or even abuse for the sake of personal or spiritual growth. The Bible does not suggest that people must be healed emotionally before they can believe God or before they can grow spiritually.

Considering the grievous circumstances and the childhoods of many of the Gentile Christians, the early church had plenty of potential “victims” (many born and raised in slavery with the accompanying sexual and physical abuse and being treated as less than human). But, did the church treat them as victims needing to heal their emotional wounds or to remember the pain of the past in order to know God and to grow spiritually? No! The Bible does not portray mankind as victims, but as sinners. Jesus died for sinners, not victims!

The Way of the Cross

The way of the cross is a totally different way of dealing with serious life issues and problems of living. Rather than trying to remember the past and somehow rework painful memories through therapy or so-called inner healing, Christians need to reckon themselves dead to the past by identifying with Christ’s death and to live according to their new life in Christ. Everything needs to be taken to the cross instead of relived and talked about. Nevertheless, many of the people who promote this senseless return to the past agree that Christ died for our sins, but insist that many Christians still need healing from the past. However, digging up old memories for the purpose of changing one’s present life is counterproductive to the cross and in effect denies the finished work of Christ.

Jesus said, “It is finished.” So we say to fellow Christians: Identify with those words when you bring sin to the cross, your own sin and the sins committed against you. Recognize that Jesus suffered the pain and eternal consequence of those sins. He felt the pain and agony of every sin you have committed and the pain of every sin committed against you. He took it all and said, “It is finished.” If a memory with its pain comes back, treat it as a temptation from the enemy, who wants to rob you of the truth of what Christ did and to undermine your identification with Him, both in His death and resurrection. Satan always works to keep Christians struggling in the flesh, because that is where they are the most vulnerable and because he hates the life of Christ in every believer. He is most pleased when Christians walk according to the flesh or their old nature. Therefore, the devil is pleased with all forms of psychological therapy and related forms of inner healing, including Theophostic Prayer Ministry.14

Think Biblically, Not Psychologically

Christians need to think biblically when they read books about how to live and deal with problems of living. They need to guard their thinking when watching or listening to believers or unbelievers talking about how to deal with the issues of life and about what it is to be a Christian. They need to be alert to such expressions as: felt needs, rejection, broken lives, repression, denial, defense mechanisms, inferiority complex, sublimation, projection, transference, maladjustment, low self-esteem, the unconscious, hidden reservoirs, hidden memories, emotional wounds, emotional healing, codependence, addiction, compulsion, trauma, stress, identity crisis. Every behavior imaginable has the possibility of a psychological maldescription.

Utilizing psychological therapies or inner healing blinds Christians to the glory of the cross and the great love that was poured out for them. Those who are willing to face their own depravity and the sins they continue to commit after they have received new life and who honestly look at what Jesus bore in their place have a greater realization of God’s love. Jesus said, “To whom little is forgiven, the same loveth little” (Luke 7:47). Thus, by seeing the magnitude of what Christ forgave them, believers know His love, and by knowing and receiving His love, are enabled to love Him back and His love in them flows out to others. The cross is the answer to all the pain of the past, and Jesus is the answer for every present problem of living. Here is the victory won by Christ and worked into the fabric of believers’ lives as they reckon themselves dead to their old life and alive unto Him. No wonder the enemy of our souls has invented such an enticing trap into victimhood!

Believers do not transform their lives through looking at the sins of others or by revisiting the past, but by confessing their own sin and believing that Jesus took it all. Believers need to leave their own sin and the sins committed against them on the cross and not try to remember, reconstruct, fix or transform the so-called inner child, which is actually the old nature or flesh. They are to live by the new life Jesus has procured for them, the new life that stretches forward into eternity. Colossians 2:6-10 says:

As ye have therefore received Christ Jesus the Lord, so walk ye in him: Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power.

The Word of God continually calls believers back to their source of new life, back to faith in Christ and all he accomplished for living the new life. Believers are not called to be victims of their present circumstances or their past or of a powerful motivating unconscious supposedly formed during early life. They are to be walking by faith, growing in faith, and “abounding therein with thanksgiving.” That does not sound like the whine of the victims.

Furthermore, Paul warns believers not to be robbed of what they have in Christ through “philosophy and vain deceit” that turns them into victims. Psychological counseling theories are not science. They more aptly fall into Paul’s category of “philosophy and vain deceit.” Indeed, they resemble religion more than science. Dr. Thomas Szasz states the case very clearly in his book The Myth of Psychotherapy: “Herein lies one of the supreme ironies of modem psychotherapy: it is not merely a religion that pretends to be a science, it is actually a fake religion that seeks to destroy true religion.Ó15 Psychological counseling theories are collections of human opinions arranged in theoretical frameworks. They are human inventions based on the perception and personal experiences of the theorists themselves. They are “profane and vain babblings, and oppositions of science falsely so called: which some professing have erred concerning the faith”(1 Tim. 6:20-21).

Even when Paul was beaten and left for dead, he did not see himself as a victim, but as a recipient of the very life of Christ by grace through faith. Therefore he declared: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20). Rather than victims forever seeking to be healed of emotional wounds, Christians are new creations in Christ (2 Cor. 5:17), fully equipped for challenges, trials, disappointments, dangers, and all sorts of calamities. Christ has won the victory and “ye are complete in him, which is the head of all principality and power.”

Victimization shifts the attention away from one’s own responsibility for what is thought, said, and done. Victimization shifts attention away from one’s own sin and onto the sins of others committed against them. Victimization diverts believers away from the cross of Christ. Victimization robs them of gratitude for God’s unspeakable gift and thereby robs them of a close walk with Him. Turning Christians into victims weakens their faith and stunts spiritual growth. Every choice to walk according to the Spirit by grace through faith brings spiritual maturity. The choice is up to every believer, whether to be a psychologically defined and created victim or to be a biblically defined sinner saved by grace and growing into the likeness of Christ.

(PsychoHeresy Awareness Letter, May-June 2008, Vol. 16, No. 3)

“Just read your article on victims (PsychoHeresy )…

I used to feel like everything that I went through was not my fault. I was angry at God. My mom had mental illness, I was raped by 3 men, abused in my first marriage, boyfriend killed in accident, and blah blah blah. But one day that outlook changed. What was it? I took responsibility. I put myself in bad situations. I made poor choices that led me to those circumstances. I ignored God’s voice. I…I..I….I was the reason. Not God. Once I realized that, God was able to come in and take care of business. My relationship with God was mended. God was merciful and he blessed me beyond what I deserve. He is in control. Not me. Being the victim puts you in the driving seat—I was driving around in circles. That’s all being a victim does. Gets u nowhere in a hurry. I want God to be my driver. I don’t want the control. Let Him take me where He will.

But there are sooo many people who can make anything an act of victimization! They twist innocent words or events to make themselves the victim. It’s toxic for the soul. It eats away at the victim and seeps into those around them. It’s all about the rush. The attention. People can be quick to feed these lions with the food they seek. Dangerous.” anonymous

Endnotes
1 Charles J. Sykes. A Nation of Victims: The Decay of the American Character. New York: St. MartinÕs Press, 1992, p. 11.

2 Ibid., pp. 14,15.

3 Ibid., p. 15.

4 Rogers H. Wright and Nicholas A. Cummings, eds. The Practice of Psychology: The Battle for Professionalism. Phoenix, AZ: Zeig, Tucker & Theisen, Inc., 2001.

5 Ellen Herman. The Romance of American Psychology. Berkeley, CA: University of California Press, 1195, 1996, p. 1.

6 Ibid.

7 Harvey Mindess. Makers of Psychology: The Personal Factor. New York: Insight Books, 1988; Linda Riebel, ÒTheory as Self-Portrait and the Ideal of Objectivity,Ó Journal of Humanistic Psychology, Spring 1982.

8 Tana Dineen. Manufacturing Victims: What the Psychology Industry is Doing to People. Montreal, QB: Robert Davies Multimedia Publishing, 1996, 1998, 2000, p. 15.

9 Ibid., pp. 17,18.

10 Carol Tavris and Elliot Aronson. Mistakes Were Made (but not by me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts. New York: Harcourt, Inc., 2007, p. 94.

11 Sykes, op. cit., p. 34.

12 Bruce Narramore, Christianity Today, May 17, 1993, p. 26.

13 Frank Furedi. Therapy Culture: Cultivating Vulnerability in an Uncertain Age. New York: Routledge, 2004, p. 18.

14 See Martin and Deidre Bobgan. Theophostic Counseling: Divine Revelation? Or PsychoHeresy? Santa Barbara, CA: EastGate Publishers, 1999.

15 Thomas Szasz. The Myth of Psychotherapy. Garden City: Anchor/Doubleday Press, 1978, p. 28.

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“Hid with Christ in God”

“If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. 2 Set your affection on things above, not on things on the earth. 3 For ye are dead, and your life is hid with Christ in God. 4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.” Colossians 3:1-4

The safest place in the universe is in the cross of Christ: “your life is hid with Christ in God” (Colossians 3:3).

Our place of protection is in the love walk with the LORD where we express our love for Him in obedience to Him. Jesus commanded that we deny self, take up the cross daily and follow Him. We are full of troubles and so it should be easy to relinquish all to Him!

“Man that is born of a woman is of few days, and full of trouble.” Job 14:1

In Christ alone is our rest from the toil of this life.

“Concerning the works of men, by the word of thy lips I have kept me from the paths of the destroyer.” Psalms 17:4

“Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. 15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. 16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” Hebrews 4:14-16

“Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.” Hebrews 7:25

Prayer: Father, in Jesus’ name, please bring me to the end of sinful self. Rebuke and remove the foolishness of this heart! I love You LORD and thank You that I am crucified with You today and that You are raising up this life for Your glory alone. In Jesus’ name. Amen.

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One source notes:

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Help Me Jesus!

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“The beginning of Haggai’s prophecy finds Israel returning to the land after 70 years under Babylonian oppression (God’s punishment for the sins of Israel’s leaders). Now, a new and younger generation of God’s people are working to rebuild God’s earthly dwelling place, the temple. Long before Haggai’s prophetic ministry, God had promised that when his own presence dwelled among his people, the life-giving power of God would flow from him into their land (Deut. 28:1-14, Haggai 1:1-4). So, in hopes of experiencing God’s promises after a long season of exile, the people begin to rebuild.

Unfortunately, the temple rebuilders quickly become distracted from the project at hand. They stop working on the temple to build their own houses (Hag. 1:1-4). Meeting their immediate needs takes priority over rebuilding God’s temple. But this priority doesn’t work out well for them in the end. Haggai points out that no matter how much they sow in their fields, the returned exiles are reaping less and less. Every day, their rations get thinner, and they feel just a little thirstier (Hag. 1:5-6). Haggai says their diminishing returns are a result of their failure to prioritize rebuilding the temple, the place of God’s presence (Hag. 1:10-11). But he also promises that if they recommit themselves to the temple project, all the blessings and life they hope for will return (Hag. 2:7-8, 18-19). This new generation listens to Haggai and starts making plans for the project’s next phase.”

The rebuilding of the temple in the days of Haggai the prophet is equivalent to the Great Commission work Christ sent us, His “ambassadors” to accomplish as we look for His soon return (2 Corinthians 5:20).

Who is it that gives men the “power to get wealth”? The LORD. Why does He do such? – “that he may establish his covenant.” (Deuteronomy 8:18)

“And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth. 18 But thou shalt remember the LORD thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day. 19 And it shall be, if thou do at all forget the LORD thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish. 20 As the nations which the LORD destroyeth before your face, so shall ye perish; because ye would not be obedient unto the voice of the LORD your God.” Deuteronomy 8:17-20

Does God still keep His Word to bless those who put Him first with what He grants them the ability to bring in?

If a person chooses to repent of poor stewardship and conform to God’s Word, will the LORD not give that person grace to do the impossible? (Proverbs 3:9-10; Mark 10:27) Are you on your own with your finances? Or, are you dying to human reasoning and excuses and simply obeying the LORD? When we do simply obey Him, we can expect that He will undertake the cause and begin to do things that are miraculous. We see this throughout history, especially as recorded in Holy Writ. Remember the widow who had only a handful of food left to feed herself and her son? Remember who when she obeying the LORD that she was abundantly blessed? (1 Kings 17:10-16) The fact that some wolves have utilized this passage to garner gains for themselves, in no way negates the divine authority in and of this passage of truth. Will the LORD still bless? Has He changed or is our sin hindering His blessings? (Isaiah 59:1-2; Malachi 3:6; Hebrews 13:9)

“Ye looked for much, and, lo it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house.” Haggai 1:9

The people of God were experiencing diminishing returns due to their refusal to simply put God first in their lives, hearts, and therefore finances. The LORD blew on their finances and scattered them because they were not putting Him and therefore His work first – but rather their own lives and money were first. Repentance required (Revelation 2:4-5). Read Haggai 1. It’s a very revealing chapter.

The LORD’s Plan to Feed, Protect, and Bless His Saints and to Spread His Good News

It’s interesting and telling to compare the distribution of goods/resources/funds among the earliest believers and the way things are done today. Read Acts 2:44-45; 4:32-35. Today, as was so often foretold, the merchandising wolves are living ‘high off the hog’ when the Bible clearly instructs leaders never to “greatly multiply to himself silver and gold.”(Deuteronomy 17:17)

Of course, the Bible teaches that those whom God has called out are to be provided for (1 Cor. 9:1-14; 1 Tim. 5:17-18) and yet, today we have lavish wolves flaunting their multi-million dollar homes in gated communities (insulated from the little guys/the poor). This has nothing to do with and blatantly contradicts the lifestyles of Jesus and His holy apostles. This makes you wonder if those who enable these wolves have even read the Gospels! A second grader knows this is wrong.

Most of us have funded wolves only later to see the light of their greed later. So, should we stop obeying God by giving to further His work? Is it time we understand the LORD’s balance in these things?

Does the Almighty have or need American money in Heaven? No.

The LORD has a plan and following that plan (instead of our own) will result in glorifying Him and seeing many blessed.

***The true disciple of Jesus is not looking for the next trinket to waste his money on, but rather is about His Father’s business of putting that money toward God’s eternal kingdom! (Matthew 6:19-24)

Some who are greedy in heart, serving the god of mammon, do not like biblical teachings on stewardship. They will lash out against the messenger, when those demons that control them are enraged. There are more than 2,500 verses on stewardship in God’s Word and over half of Jesus parables are on stewardship so anyone endeavoring to disclose/teach the full counsel of God cannot dodge that topic.

Many today who name Christ as their Savior are saying in their hearts: “I have more important things to fund than YOUR work LORD! After all, the things in my life, to make me feel more comfortable in this fleeting world, are very important. Jesus, please don’t bother me any more concerning funding YOUR work. I have vacations to go on. I have to get a bigger, nicer car so that I, I, I, look better to mere men. I HAVE to run out and see the newest movies, buy the latest fashions, subscribe to magazines from the world to help me me me be in the know, eat out 20 times monthly, put more money in the bank for MY security, get a bigger house to make myself feel better …”

Which World are You Rich In?

“There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.” Proverbs 13:7

Praise God for those who give to the work of Christ! It is regrettable though that many of those who see God’s work and receive of Him through it as they see those workers of the LORD doing HIS work, do not contribute and do not agree with God that HIS workers “ARE worthy”of financial reward so they can be sustained and furthered in doing HIS HIS HIS work. Many are saying with their inaction that Christ’s workers are NOT worthy of their hire. They are saying “LORD, I know You said that Your servants ARE due financial reward so they can keep doing YOUR work, but I am too busy to take a moment to help, I am too strapped financially, after all, I have the cable TV bill to pay, I have to pay my mortgage, my rent, for food, daily coffee, golf, and for many other essential things. I really don’t think that Your work is important. Winning souls to Your eternal kingdom for who You bled and rose again is not important to me. I am too busy being entrenched in and loving this present sinful world. So, Your kingdom, Your work, and Your people will have to wait till I have so much money that I can keep doing these important things that are important to ME in this life and also throw a token tip your way.”

When is the last time you read 1 Corinthians 9:1-14 and 1 Timothy 5:17-18? Do you know what the LORD is teaching us in these important passages? How can we expect to be blessed of Him if we ignore His instructions?

It is clear that God will bless those who agree with Him – in heart, mind, and in action. We will find amazing, supernatural blessings in our lives if we will put Jesus “first” in our stewardship, in our finances (Matthew 6:33; 2 Corinthians 9:6-11; Proverbs 3:10-11). Did He not promise to bless us if we put Him first which means putting His work as a top priority?

The “double honour” financial reward is due to called out Gospel workers and that’s the instruction of the One who has called out and set those workers apart to do (1 Timothy 5:17-18). That money should be there and that’s why God says that those who labor in His Word – learning and feeding His sheep – are to receive “double honour” so that they do not have to be interrupted in doing HIS work.

Jesus says that what we do with our monies is a direct reflection of who we truly love, worship, and serve – self or the Savior. “For where your treasure is THERE will your heart be also.” (Matthew 6:19-24)

Who has God put in your life to feed you HIS Word? What does the Bible say to do to those who feed you God’s Word? (Galatians 6:6)

Is God calling you to get into agreement with His revealed mind? Is He calling you to count His work as a high priority in your life? Will He not open His windows of blessings upon your life? (Proverbs 3:9-10; 2 Corinthians 9:6-11) Will His kingdom blessings now be added to your life if you truly and practically put Him first? (Matthew 6:33) Will your barns not be “filled with plenty”?

“Honour the Lord with thy substance, and with the firstfruits of all thine increase:¹⁰So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.” Proverbs 3:9-10

If you are upset, I am sorry. I sure hope this never has to be said again other than in the general teaching of the full-counsel of God which includes the important topic of stewardship.

“But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. ⁷Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. ⁸And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: ⁹(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. ¹⁰Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) ¹¹Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.” 2 Corinthians 9:6-11

Do you begin to realize what is at stake here? Do we begin to understand the implications of sinful omission? Do we begin to realize what great rewards we are forfeiting?

Aren’t the bank accounts that are connected to the work of the LORD worthy to be filled in order to supply for His work to be done?

Are you doing your part to fund those who are truly fulfilling a New Testament purpose?

Is the feeding of the LORD’s people important to you? Do unreached precious souls for whom Christ bled and rose again matter?

Jesus says “Feed my sheep.” (John 21:15-17) Are you personally interested in Christ and His sheep? Are you concerned that His sheep will be fed (nourished) and that more souls will be won to Him before it’s too late? What work or labor in this fleeting, sinful world could possibly be more important than that of the LORD’s business? Are you prayer for His laborers and supporting the work of Jesus? (Matthew 9:35-38)

Do we fit into that last day’s prophetic category of those who have a mere “form of godliness” yet deny the power, the divine authority of God to reign in our daily lives? Are we “lovers of pleasures more than lovers of God” and are we those who are “lovers of their own selves, covetous …”? May the LORD rebuke and change us now! (2 Timothy 3:1-8)

God is able!

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