“I am the only ‘god’ there is. I have to fix things, make sure things turn out right, try to get a handle on people and events… and frankly, I do a very poor job for it… this playing god thing.” William P. Young, Author of The Shack
First, it is interesting to see how many people who think they are genuine Christians run out and get the latest fad book and drink in its theology. These same people do not study the Word of God daily to show themselves approved unto God (2 Tim. 2:15). The true disciples of Christ, whose lamps are full, as they look for His soon return, live in His Word daily and so are not impressed with the latest celebrity wolf who writes a book. Wise virgin disciples are established in Jesus Christ and not moved about with “every wind of doctrine” that blows through the apostate church world (Eph. 4:14; Col. 2:4-10). These fear and look to the One who is above all others and gave His life for us. The LORD also gave to us the very “thoughts of His heart” in his Word (Ps. 33:11; Jn. 15:13).
“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.” 2 Timothy 3:16-17
One positive thing that is coming out of the expose’ of the evil doctrines in this diabolical book, is that the false teachers or hirelings who fill positions and pulpits today who endorsed this book, are now openly seen for who they really are. The remnant sheep of Christ can now more clearly see the wolves who endorsed this antichrist book called The Shack. Those who gave accolades to or endorsed Satan’s shack book are false prophets and will receive the very same judgment as the wolf who wrote this book – they bid god speed to a liar who has brazenly misrepresented the LORD. – “If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: 11 For he that biddeth him God speed is partaker of his evil deeds.” 2 John 1:10-11 (KJV)
Concerning this pagan book, The Shack, one believer notes:
“Makes me sad, to see how many people claim to like this book, yet with the same mouth, they claim to be followers of Christ. That’s like saying you love children, but then supporting abortion. You can’t love God, and like a book like that, whether it is ‘just a story’ or not, is nothing but heresy against God!”
Another disciple who read the books says:
“I read that book based on a recommendation from someone that I love and respect. This person was my former pastor. I read it two years ago and hated it. I didn’t realize the heresy in it at the time but in these 2 years, I’ve grown so much that I can now recognize a vast majority of the false teaching. It is full of new age stuff. I learned something new about it 2 weeks ago. I was reading a post on someone else’s wall where they mentioned Sophia Wiccan and it was like a light bulb went off in my head. Sophia….wasn’t that name used in The Shack….and I bet it means more than I imagine? I started googling and I was right. Sophia represented the Holy Spirit in The Shack and represented wisdom and is also a goddess. We now have goddess worship slipped in as a disguise for a female Holy Spirit in The Shack. This book is full of new age teaching and is just plain heresy.” Linda Reynolds
We received the following recently pertaining to the latest fad book sweeping the “Christian” marketplace. There is some real important wisdom in brother McMahon’s words here as he answered the question. It is a very dangerous undertaking to write a “Christian” fiction book and remain within the bounds of Holy Scripture without misrepresenting the LORD. Such is grave sin. Feel free to pass this on to others and oh, I placed a link to an audio message exposing The Shack as false (see end of article).
Question: I’m confused by a book that is very popular among my circle of Christian friends. It’s titled The Shack, and although it is endorsed by some leading evangelicals, I was freaked out by it and couldn’t actually finish it. I don’t understand how anyone thinks he can put God, Jesus, and the Holy Spirit in a fictional situation and then have them speak the words out of his own imagination. Isn’t this dead wrong?
Response: Yes. It’s also blasphemy. Here is a definition of that word from Noah Webster’s 1828 American Dictionary of the English Language: “[It] is an injury offered to God, by denying that which is due and belonging to Him, or attributing to Him that which is not [true to] His nature.” The Shack‘s author, William P. Young, conjures up God the Father as a hip-talking, now-and-then crude black woman referred to as “Papa,” Jesus as a sometimes inept good ol’ boy enamored with His humanity and creation, and the Holy Spirit as a wisp of a woman from Asia, who gardens and collects tears. Shouldn’t that be enough to turn off or offend those who profess to truly know the God of the Bible? Evidently not. Christians have pushed sales of The Shack to beyond one million copies at this writing.
Idolatry is another major abomination of the book. Young manufactures out of his own imagination an image of God and the Holy Spirit. That is condemned (Exodus 20:4) by God for understandable reasons. Any attempt by finite, fallen man even to hint at a material image of Deity would result in an absolutely false representation, let alone an offensive caricature of Almighty God. Furthermore, these two Persons of the Trinity are Spirits, who never appear in physical form, certainly not as females (nor in drag, which the Scriptures condemn!), nor are they ever referred to as female.
The Shack is clearly the work of a false prophet. The sense in which we’re using the word “prophet” here is not that of declaring forthcoming events but rather speaking forth the words of God (2 Peter 1:20-21). The dialogue Young has created for his fictional God the Father, Jesus, and the Holy Spirit is heretical and a defamation against the character of the Persons of the Godhead. For example, Papa declares to the central figure, “Well, Mackenzie, don’t just stand there gawkin’ with your mouth open like your pants are full.” Jesus, who can’t seem to restrain his giggles and chuckles, after receiving a kiss from Papa and loving “her” earthiness, declares, “She’s a riot.” “Mack’s” interaction with his “trinity” is part-time funfest, part-time inner healing methodologies and catharses, and part-time God explaining Himself (which He left out of the Bible!), and all of it intermingled with hugs, kisses, and other displays that reveal them to be so much like us.
The audacity of anyone putting his own words in the mouth of God, Jesus, or the Holy Spirit (under the guise of fiction or not) is beneath contempt. Incredibly, that hasn’t deterred conservative evangelical leader Gale Erwin, charismatic leader James Ryle, Emerging Church writer Jim Palmer, and evangelical celebrity Michael W. Smith from endorsing The Shack, and many Christians can’t seem to get enough of its “make me feel better about myself and God” talk.
Cultists have written volumes claiming to speak for God; now we have it in the church! Ravi Zacharias wrote three supposedly apologetic books not too long ago featuring Jesus in conversation with Buddha, Oscar Wilde, and Confucius. Eugene Peterson, whose The Message Bible majored in substituting his own words for God’s, is the featured endorser of The Shack (“This book has the potential to do for our generation what John Bunyan’s Pilgrim’s Progress did for his. It’s that good!”). No, “this book” is one more instrument of Satan’s grand scheme to undermine the Word of God for this generation, the basis of which began in the Garden of Eden with his seductive words to Eve: “Yea, hath God said…?”
Space prevents me from further exposing the rampant heresies, psychobabble, and the pervasive denigration of God, His Word, and His church throughout The Shack. But then, if what has been presented above isn’t reason enough to reject the book, or an appeal to be a Berean, it’s unlikely that a few more pages of input will be either convincing or convicting, especially for the many who claim their lives have been forever changed by this work of antibiblical fiction.”
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How long shall gullible people, claiming to be Christians, run out and buy the latest fad book that is supposedly Christian and be further deceived? Anyone who claims to be a follower of Jesus and yet reads anything (newspaper, magazines, books) more than His Holy Word, should be ashamed of themselves and repent before it’s too late!
“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” 2 Timothy 2:15
THE SHACK Its New Age Leaven
God IN Everything?
The new fad book titled “The Shack” is chock full of new age teaching. God bless and prosper watchmen like brother Warren Smith for obeying Jesus and exposing this work of Satan to lure away and lead astray God’s sheep!
God IN Everything? (from http://herescope.blogspot.com/2008/06/shack-its-new-age-leaven.html )
By Warren Smith
“A little leaven leaveneth the whole lump.”
– Galatians 5:9
The Shack is being described as a “Christian” novel and is currently ranked number one on the New York Times bestseller list for paperback fiction. Many believers are buying multiple copies and giving them to friends and family. The Shack reads as a true story, but is obviously allegorical fiction. The book conveys postmodern spiritual ideas and teachings that challenge biblical Christianity – all in the name of “God” and “Jesus” and the “Holy Spirit.” Author William P. Young’s alternative presentation of traditional Christianity has both inspired and outraged his many readers. All the while his book continues to fly off the shelves of local bookstores.
Much like New Age author James Redfield’s book The Celestine Prophecy, The Shack is a fictional vehicle for upending certain religious concepts and presenting contrary spiritual scenarios. Allegorical novels can be a clever way to present truth. They can also be used to present things that seem to be true but really are not. Some books like The Shack do both.
I was drawn into the New Age Movement years ago by books and lectures containing parabolic stories that were not unlike The Shack. They felt spiritually uplifting as they tackled tough issues and talked about God’s love and forgiveness. They seemed to provide me with what I spiritually needed as they gave me much needed hope and promise. Building on the credibility they achieved through their inspirational and emotive writings, my New Age authors and teachers would then go on to tell me that “God” was “in” everyone and everything.
I discovered that author William P. Young does exactly the same thing in The Shack. He moves through his very engaging and emotional story to eventually present this same New Age teaching that God is “in” everything.
But I am getting ahead of myself. Let me first provide some background material concerning this key New Age doctrine that “God is in everything.” A good place to start is with Eugene Peterson, the author of the controversial Bible paraphrase The Message. After all, Peterson’s enthusiastic endorsement of The Shack is featured right under the author’s name on the front cover.
Ironically, it was Peterson’s endorsement that caused me to be immediately suspicious of this high-profile, bestselling “Christian” book. Through his questionable paraphrasing of the Bible, Peterson had already aligned himself in a number of areas with New Age/New Spiritualityteachings. One obvious example was where he translated a key verse in the Lord’s Prayer to read “as above, so below” rather than “in earth, as it is in heaven.” “As above, so below” was a term that I was very familiar with from my previous involvement in the New Age Movement. This esoteric saying has been an occult centerpiece for nearly five thousand years. It is alleged by New Age metaphysicians to be the key to all magic and all mysteries. It means that God is not only transcendent — “out there”— but He is also immanent — “in” everyone and everything.
But, as I found out just before abandoning the deceptive teachings of the New Age for the Truth of biblical Christianity, God is not “in” everyone and everything. The Bible makes it clear that man is not divine and that man is not God (Ezekiel 28:2, Hosea 11:9, John 2:24-25, etc.) In Deceived on Purpose: The New Age Implications of the Purpose-Driven Church, I quoted the editors of the New Age Journal as they defined “as above, so below” in their book, As Above, So Below:
“’As above, so below, as below, so above.’ This maxim implies that the transcendent God beyond the physical universe and the immanent God within ourselves are one.” (p. 32)
My concern about Peterson’s undiscerning use of “as above, so below” in the Lord’s Prayer was underscored when the 2006 bestseller, The Secret, showcased this same occult/New Age phrase. In fact, it was the introductory quote at the very beginning of the book. By immediately featuring “as above, so below” the author Rhonda Byrne was telling her readers in definite New Age language that “God is in everyone and everything.” Towards the end of the book, The Secret puts into more practical words what the author initially meant by introducing the immanent concept of “as above, so below.” On page 164 The Secret tells its readers—“You are God in a physical body.”
Most significantly, in his book The Reappearance of the Christ and the Masters of Wisdom, New Age leader Benjamin Creme reveals that a New World Religion will be based on this foundational “as above, so below” teaching of immanence — this idea that God is “in” everyone and everything:
“But eventually a new world religion will be inaugurated which will be a fusion and synthesis of the approach of the East and the approach of the West. The Christ will bring together, not simply Christianity and Buddhism, but the concept of God transcendent — outside of His creation — and also the concept of God immanent in all creation — in man and all creation.” (p. 88)
New Age matriarch Alice Bailey, in her book The Reappearance of the Christ, wrote:
“…a fresh orientation to divinity and to the acceptance of the fact of God Transcendent and God Immanent within every form of life. “These are foundational truths upon which the world religion of the future will rest.” (p. 88) [link added]
In a November 9, 2003 Hour of Power sermon – just two months before he was a featured speaker at the annual meeting of the National Association of Evangelicals – Crystal Cathedral minister Robert Schuller unabashedly aligned himself with this same New Age/New World Religion teaching. The man who claims to have mentored thousands of pastors, including Bill Hybels and Rick Warren, stated:
“You know in theology — pardon me for using a couple of big words — but in theology the God we believe in, this God of Abraham, is a transcendent God. But He is also an immanent God. Transcendent means up there, out there, above us all. But God is also an immanent God — immanence of God and the transcendence of God — but then you have a balanced perspective of God. The immanence of God means here, in me, around me, in society, in the world, this God here, in the humanities, in the science, in the arts, sociology, in politics — the immanence of God…. Yes, God is alive and He is in every single human being!”
But God is not in every single human being. God is not in everything. One of the many reasons I wrote Deceived on Purpose was because Rick Warren presented his readers with this same “God in everything” teaching. Quoting an obviously flawed New Century Bible translation of Ephesians 4:6, Rick Warren — whether he meant to or not — was teaching his millions of readers the foundational doctrine of the New World Religion. Describing God in his book, The Purpose-Driven Life, he wrote:
“He rules everything and is everywhere and is in everything.” (p. 88)
Compounding the matter further, “immanence” has been taught as part of the Foundations class at Rick Warren’s Saddleback Church. An ill-defined reference to immanence on page 46 of the Saddleback Foundations Participants Guide plays right into the hands of the New Spirituality/New World Religion by stating:
“The fact that God stands above and beyond his creation does not mean he stands outside his creation. He is both transcendent (above and beyond his creation) and immanent (within and throughout his creation).”
All of this discussion about “God in everything” immanence is to explain why The Shack is such a deceptive book. It teaches this same heresy. This book ostensibly attempts to deal with the deeply sensitive issues surrounding the murder of a young child. Because of the author’s intensely personal story line, most readers become engaged with the book on a deep emotional level. However, the author’s use of poetic license to convey his highly subjective, and often unbiblical, spiritual views becomes increasingly problematic as the story line develops. This is most apparent when he uses the person of “Jesus” to suddenly introduce the foundational teaching of the New Spirituality/New World Religion — God is “in” everything. Using the New Age term “ground of being” to describe “God,” the “Jesus” of The Shack states:
“God, who is the ground of all being, dwells in, around, and through all things….” (p. 112)
This false teaching about a “God” who “dwells in, around, and through all things” is the kind of New Age leaven that left unchallenged could leaven the church into the New Age/New Spirituality of the proposed New World Religion. And while many people have expressed a great deal of emotional attachment to The Shack and its characters — this leaven alone contaminates the whole book.
Clearly, the “Jesus” of The Shack is not Jesus Christ of the Bible. The apostle Paul chided the Corinthians and warned them that they were vulnerable and extremely susceptible to “another Jesus”and “another gospel” and “another spirit” that were not from God (2 Corinthians 2:11). In the Bible, the real Jesus Christ warned that spiritual deception would be a sign before His return. He further warned that there would be those who would even come in His name, pretending to be Him (Matthew 24:3-5;24).
Without ascribing any ill motive to William Young and his book The Shack, the author’s use of spiritual creativity seems to give a “Christian” assent to the New Age/New Spirituality of the proposed New World Religion. His mixing of truth and error can become very confusing to readers, and God is not the author of confusion (I Corinthians 14:33).
One pastor emphasized the fact that truth mixed with error results in “all error” — a direct refutation of the Emergent Church teaching to find “truth” wherever it may be found — including books like The Shack. He wrote wrote:
“Error is like leaven, of which we read, ‘A little leaven leaveneth the whole lump.’ Truth mixed with error is equivalent to all error, except that it is more innocent looking and, therefore, more dangerous. God hates such a mixture! Any error, or any truth-and-error mixture, calls for definite exposure and repudiation. To condone such is to be unfaithful to God and His Word and treacherous to imperiled souls for whom Christ died.”
The Shack has touched the hearts and emotions of many people. While there are many other examples of the author’s unbiblical liberality, introducing the heretical New Age teaching that “God dwells in, and around, and through all things” is in and by itself enough to completely undermine any value the book might otherwise have for faithful believers. To allow yourself to get carried away by this story, while disregarding the book’s New Age/New Spirituality leaven, is to fall prey to the “truth-and-error” mixture that pervades The Shack. And he warned—“God hates such a mixture.”
Before Christians buy one more copy of this book, they need to come to terms with what this author is ultimately teaching and what it is they are passing along to their friends and fellow believers.
The Truth:
“And they shall turn away their ears from the truth, and shall be turned unto fables.” (1 Timothy 4:4)
Warren Smith is the author of numerous articles and books on the topic of the New Age/New Spirituality and how it is entering the evangelical church.
Deceived on Purpose: The New Age Implications of the Purpose-Driven Church
The Light that was Dark: From the New Age to Amazing Grace
Reinventing Jesus Christ: The New Gospel
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Abiding
Risen with Christ [podcast]
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“If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
2 Set your affection on things above, not on things on the earth.
3 For ye are dead, and your life is hid with Christ in God.
4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
6 For which things’ sake the wrath of God cometh on the children of disobedience:
7 In the which ye also walked some time, when ye lived in them.” Colossians 3:1-7
Those who teach that unholy people will be in glory are false teachers:
“And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.” Revelation 21:27
Charles Pray writes: “Father, please help us Lord to turn from our wicked ways and let You come into our hearts so we may have eternal life with You in Your kingdom. Time is running out for the hour is late when soon no one will be able to be saved or able to call upon the name of the Lord. Burden our hearts Lord for all those who still do not know you as Lord and Savior in their lives. Let us become the light we are called to be in this darkened world so others will come to know and receive your Son Jesus as Savior in their life. Amen!”
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Apostasy
Richard Foster Exposed
Wait, WHAT, WHO are Christ’s disciples to celebrate?
“But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” Galatians 6:14
A Biblically based commentary on current issues that impact you
Richard Foster—Celebration of Deception
by Bob DeWaay
Christianity Today ran a glowing cover story about Evangelicalism’s recent embrace of medieval Roman Catholic mysticism entitled The Future lies in the Past.1 The article traced the beginning of the movement as follows: “The movement seems to have exploded in a 24-month period in 1977-1978, which saw the publication of Richard Foster’s bestselling Celebration of Discipline: The Path to Spiritual Growth and Robert Webber’s Common Roots: A Call to Evangelical Maturity.”2
The article views Foster as one who continues to guide the movement: “From Dallas Willard, Richard Foster, and living practicing monks and nuns, they [those going back to Roman Catholic mysticism] must learn both the strengths and the limits of the historical ascetic disciplines.”3 So Foster was instrumental in starting a movement that is still growing 30-plus years later.
The irony about this particular CIC regarding Foster’s 1978 book is that in 1978 I myself was living in a Christian community committed to practicing much of what he promotes in Celebration of Discipline (even though we had not learned it from him directly). So I am not criticizing a practice about which I know nothing (or one in which I have no experience). I am criticizing a practice I foolishly allowed to deceive me for a significant portion of my early Christian life. When it comes to being deceived by mysticism, I have had abundant involvement. The only way I escaped it was through discovering and adopting the Reformation principle of sola scriptura.
In this article I will show that Foster’s “journey inward” is unbiblical and dangerous. I will show that most of the spiritual disciplines that he calls “means of grace” are no means of grace at all—but a means of putting oneself under spiritual deception.
The Journey Inward
The Bible nowhere describes an inward journey to explore the realm of the spirit. God chose to reveal the truth about spiritual reality through His ordained, Spirit-inspired, biblical writers. What is spiritual and not revealed by God is of the occult and, therefore, forbidden. We have discussed this in many articles and have produced DVD seminars on the topic. But the concept of sola scriptura is totally lost on mystics such as Richard Foster. They, like the enthusiasts that Calvin and Luther warned against, believe they can gain valid and useful knowledge of spiritual things through direct, personal inspiration.
Foster describes the idea of the disciplines that are the topic of his book: “The classical Disciplines of the spiritual life call us to move beyond surface living into the depths. They invite us to explore the inner caverns of the spiritual realm.”4 So Foster has conceptually repudiated sola scriptura on page one to replace it with a journey inward to explore the realm of spirits. Something must have been seriously amiss in evangelicalism already in 1978 to render this book a bestseller! It ought to have been repudiated on the spot. In a footnote to that statement Foster writes, “In one form or another all of the devotional masters have affirmed the necessity of the Disciplines” (Foster: 1). The devotional “masters,” by the way, are mostly Roman Catholics who never were committed to the principle of sola scriptura. It is not surprising that they looked for spirituality through experimentation. But as an “inner light” Quaker, Foster never was committed to sola scriptura either.
Forgetting that the Bible forbids divination, Foster explains what he is after:
[W]e must be willing to go down into the recreating silences, into the inner world of contemplation. In their writings, all of the masters of meditation strive to awaken us to the fact that the universe is much larger than we know, that there are vast unexplored inner regions that are just as real as the physical world we know so well. . . . They call us to the adventure, to be pioneers in this frontier of the Spirit. (Foster: 13)
Realizing that his readers would likely take this as an endorsement of Eastern religions, he makes a disclaimer that it is not Transcendental Meditation (TM) or something of that ilk: “Eastern meditation is an attempt to empty the mind; Christian meditation is an attempt to empty the mind in order to fill it” (Foster: 15). But what Foster wishes us to fill our minds with are personal revelations from the spirit realm that we naively are to think are the voice of God. This sort of meditation is not meditating on what God has said, but uses a technique to explore the spirit world. In other words, it is divination.
What we learn about the spirit realm either is revealed by God (once for all in Scripture) or gleaned by man-made techniques. That distinction is the difference between Christianity and paganism. Only Bible believers know what God has said about Himself and what He wishes to reveal about the unseen spirit world. Foster’s material continues to be popular because we live in an age where being spiritual pioneers on a journey into the unseen realm of the spirits is the essence of popular piety. It is the spirituality of secular talk shows.
To fully understand the degree of Foster’s deception, he even calls these techniques to the inner journey “means of grace”: “They [the Disciplines] are God’s means of grace” (Foster: 6). As with all who teach spiritual disciplines, there are no boundaries to these false “means.” For example, consider this recommended practice: “After you have gained some proficiency in centering down, add a five- to ten-minute meditation on some aspect of the creation. Choose something in the created order: tree, plant, bird, leaf, cloud, and each day ponder it carefully and prayerfully” (Foster 25). This after he had just taught breathing exercises (a means of “centering down”). Then he makes a startling claim: “We should not bypass this means of God’s grace” (Foster: 25). And there we have it: meditating of a leaf can be a means of grace!
Foster’s journey inward is to discover a spirit world that is available for any who search for it: “How then do we come to believe in a world of the spirit? Is it by blind faith? Not at all. The inner reality of the spiritual world is available to all who are willing to search for it” (Foster: 18). He claims that this spiritual search is analogous to scientific experimentation. Never mind that every pagan culture that has existed has believed in the “spiritual world.”
Spirituality of the Imagination
The Bible does not have anything good so say about the imagination. For example: “Thus says the Lord of hosts, ‘Do not listen to the words of the prophets who are prophesying to you. They are leading you into futility; They speak a vision of their own imagination, Not from the mouth of the Lord'” (Jeremiah 23:16). A search of the KJV for “imagination” yields 14 verses, and in each case it is a bad thing. According to the Bible, the imagination is where people go when they do not want to listen to God.
However, for Foster the imagination is central: “The inner world of meditation is most easily entered through the door of the imagination. We fail today to appreciate its tremendous power. The imagination is stronger than conceptual thought and stronger than the will” (Foster: 22). Some of the authorities he cites on this point are C. G. Jung, Ignatius of Loyola, and Morton Kelsey. Jung is famous for his concept of the collective unconscious, and Kelsey was an Episcopal priest committed to Jungian principles. Kelsey wrote many books promoting mysticism. The advice Foster gleans from these teachers is that we must learn to think in images and take our dreams to be a possible doorway into the spirit world. Foster claims that dreams are something we already have and can help us develop the use of the imagination. He says, “Keeping a journal of our dreams is a way of taking them seriously” (Foster: 23).
There is, Foster warns, a danger to this process: “At the same time [that we ask for dreams to be God speaking to us], it is wise to pray a prayer of protection, since to open ourselves to spiritual influence can be dangerous as well as profitable” (Foster: 23). I would say that is asking God to protect us as we use various techniques to go where He does not want us to go (into the world of the spirits to gain information). The danger he warns of is far greater than Foster imagines. Those who take the journey inward will be deceived—every time! We are not equipped to gain spiritual information from that realm. That is why God speaks to us through His ordained mediators (the inspired Biblical writers); otherwise we would be fishing in the dark in a medium we are not suited for.
Foster teaches his readers to use their imaginations to experience Biblical stories with the five physical senses. Here is what he claims will happen:
As you enter the story, not as a passive observer but as an active participant, remember that since Jesus lives in the Eternal Now and is not bound by time, this event in the past is a living present-tense experience for Him. Hence, you can actually encounter the living Christ in the event, be addressed by His voice and be touched by His healing power. It can be more than an exercise of the imagination; it can be a genuine confrontation. Jesus Christ will actually come to you. (Foster: 26)
Showing that Foster’s ideas are still influential in our day, Greg Boyd cites some of Foster’s words here to support what he calls “cataphatic prayer” which uses the imagination and images as a means to contact God and gain spiritual information.5 Those who endorse this practice assume they are not being deceived by spirits, but I cannot see on what grounds.
Foster prescribes a practice using one’s imagination that mimics astral projection to the degree that he actually includes a footnote disclaimer stating that it is not astral projection (Foster 28). It begins by telling his readers to imagine themselves going out into nature into a beautiful place (Boyd describes how he practices this, as well as its results6). After enjoying the sights and smells (in your imagination) these are the next steps:
In your imagination allow your spiritual body, shining with light, to rise out of your physical body. Look back so that you can see yourself lying in the grass and reassure your body that you will return momentarily. Imagine your spiritual self, alive and vibrant, rising up through the clouds and into the stratosphere. . . Go deeper and deeper into outer space until there is nothing except the warm presence of the eternal Creator. Rest in His presence. Listen quietly, anticipating the unanticipated. Note carefully any instruction given. With time and experience you will be able to distinguish readily between mere human thought that may bubble up to the conscious mind and the True Spirit which inwardly moves upon the heart. (Foster: 27, 28)
I must ask how one knows whether “True Spirit” is not a deceiving one? Mysticism’s fatal flaw is that it naively assumes that Christians having subjective religious experiences must therefore be having Christian experiences that are truly from God—even if the experiences were provoked through unbiblical practices similar to those used by pagans.
Mental Alchemy
Foster’s approach to prayer is laced with mysticism as well. He claims that prayer needs to be learned from people who have the right experiences and are “masters” who know what they are doing. Foster does not teach ordinary prayer, whereby we bring our needs and requests to the Lord and know that He hears us (because He promised that He does). Here is why he thinks such prayer fails:
Often people will pray and pray with all the faith in the world, but nothing happens. Naturally, they were not contacting the channel. We begin praying for others by first centering down and listening to the quiet thunder of the Lord of hosts. Attuning ourselves to divine breathings is spiritual work, but without it our praying is vain repetition (Mt. 6:7). Listening to the Lord is the first thing, the second thing, and the third thing necessary for successful intercession. (Foster: 34)
Of course this means we have to become mystics if we want to pray.
He teaches that we first must hear personal revelations from God, using meditation techniques such as he teaches, before we pray. He says: “The beginning point, then, in learning to pray for others is to listen for guidance . . . This inner “yes” is the divine authorization for you to pray for the person or situation” (Foster: 35). No! Foster is wrong! The only authorization we need to pray is the Biblical command to pray—not personal revelations.
For Foster, meditation (mystical style) is necessary but not sufficient. He also brings the imagination into the process: “As with meditation, the imagination is a powerful tool in the work of prayer” (Foster: 36). He credits Agnes Sanford7 for helping him see the value of using the imagination in praying. Foster writes, “Imagination opens the door to faith. If we can ‘see’ in our mind’s eye a shattered marriage whole or a sick person well, it is only a short step to believing it will be so” (Foster: 36). Sanford got her ideas from Theosophy, New Thought, Jung, and Emmet Fox. These ideas, echoed by Foster, come from the unbiblical “mind over matter” thinking of that era. That kind of thinking uses creative visualization to change reality or channel spiritual power. Foster suggests, “Imagine the light of Christ flowing through your hands and healing every emotional trauma and hurt feeling your child experienced that day” (Foster: 39).
In his 1985 book, The Seduction of Christianity, Dave Hunt labeled creative visualization such as what Foster promotes, “mental alchemy.”8 Hunt warned the church that Foster promoted such mental alchemy in Celebration of Discipline, and as we have shown, he, in fact, does. So how is it that 24 years after Hunt’s warning Foster is more popular than ever with Evangelicals? The answer is end times deception. Now, a huge movement that claims to be a reformation promoting Foster, Willard and their versions of mysticism does exist (i.e., The Emergent Church). Things have gotten so very much worse.
Spiritual Directors
Once mysticism and the supposed need to gain personal revelations from God are embraced, there arises a need for new “masters” who are better at navigating the spirit world. Pagan societies have always had such persons. They are called “shamans.” Eastern religion calls them “gurus.” Deceived Christians call them “spiritual directors.” Foster explains, “In the Middle Ages not even the greatest saints attempted the depths of the inward journey without the help of a spiritual director” (Foster: 159). The problem, according to Foster, is that the churches (in 1978) lacked “living masters”:
No doubt part of the surge of interest in Eastern meditation is because the churches have abrogated the field. How depressing for a university student, seeking to know the Christian teaching on meditation, to discover that there are so few living masters of contemplative prayer and that nearly all of the serious writings on the subject are seven or more centuries old. No wonder he or she turns to Zen, Yoga, or TM. (Foster: 14)
Foster’s dream has come true. Today people can even practice Yoga in a Christian church. We have Christian TM; it is called contemplative prayer. Yes, Eastern religion has come right into the church, and Foster has helped usher it in.
But what about “living masters” or spiritual directors? In 1972 Morton Kelsey lamented their lack: “Indeed I would suggest that everyone who is serious about relating to the spiritual realm find himself a spiritual director, if there were more men trained and experienced in this way.”9 That “problem” has been solved in a huge way. Evangelical theology schools are now offering masters degrees in “spiritual formation” in order to equip people to be “spiritual directors.” Here is what Biola University says about its program: “This degree is designed to equip men and women for the ministry of spiritual direction, discipleship, formation and soul care in the local church and for further academic training in spiritual formation.”10 Spiritual Directors International will help you find a spiritual director regardless of your religion.11 Richard Foster’s own Renovare, which purports to “encourage renewal in the Christian church,” has a list of spiritual direction programs.12
Foster explains the purpose of the spiritual director: “He is the means of God to open the path to the inward teaching of the Holy Spirit” (Foster: 160). Apparently, in a full-blown rejection of sola scriptura where the Holy Spirit’s teaching is mediated to the church through the Biblical writers only, we need mediators for personal revelations beyond scripture.
Foster explains how spiritual directors lead: “He leads only by the force of his own personal holiness” (Foster: 160). In Roman Catholicism the Pope is called “his holiness” and in Tibetan Buddhism the Dalai Lama is called “his holiness” but now evangelicals are developing a class of people who evidently deserve the title. How exactly are we to judge when someone has gained “personal holiness” sufficient to be a spiritual director and mediate spirituality to others? Foster says, “Though the director has obviously advanced further into the inner depths, the two [master and disciple] are together learning and growing in the realm of the Spirit” (Foster: 160). Foster cites Roman Catholic mystic Thomas Merton about how this works: “The spiritual director was something of a ‘spiritual father who begot the perfect life in the soul of his disciple by his instructions first of all, but also by his prayer, his sanctity and his example. He was . . . a kind of ‘sacrament’ of the Lord’s presence in the ecclesiastical community” (Foster: 161).
End Times Delusion
When it comes to end times deception, Foster is on the cutting edge of embracing it. Consider what he wrote: “In our day heaven and earth are on tiptoe waiting for the emerging of a Spirit-led, Spirit-intoxicated, Spirit-empowered people. . . . Individuals can be found here and there whose hearts burn with divine fire” (Foster: 150). Such inclinations have led to massive deception. They smack of the Latter Rain deception, now embodied in such false teachers as Rick Joyner and Mike Bickle. They are elitist. They are in line with the beliefs of the Emergent Church as well. He also says: “Our century has yet to see the breaking forth of the apostolic church of the Spirit” (Foster: 150). Now we have the New Apostolic Reformation claiming to be just that. Foster’s ideas now embody the massive apostasy and end times deception that characterize our age.
Foster’s teachings have taken the church as far away from the Reformation principle of sola scriptura as the Roman Catholic Church ever was. The only thing left is for them to bring us all the way back to Rome. Christianity Today praises Foster for pointing us in that direction.
In early 2008 I wrote a CIC article about how abandoning the principle of sola scriptura would lead evangelicals back to Rome.13 It was partly a response to the CT article praising mysticism. The response I received was rather unexpected. I was contacted by former evangelicals who had rejected sola scriptura and had gone back to Rome! They wanted to debate me about sola scriptura. Sadly, my point was proven. As a response to their misguided challenge our church hosted a seminar on sola scriptura, called Faith at Risk 4.14 In the seminar Gary Gilley and I defended the scriptures as the sole authority for the church.
The aforementioned CT article discusses a new monasticism, former evangelical leaders converting to Roman Catholicism, and mystical practices like lectio divina—and they call all of it a good and hopeful thing. Chris Armstrong, the author of the article, concluded, “That they [evangelicals] are receiving good guidance on this road from wise teachers [Foster and Willard] is reason to believe that Christ is guiding the process. And that they are meeting and learning from fellow Christians in the other two great confessions, Roman Catholicism and Eastern Orthodox, is reason to rejoice in the power of love.”15
Who is left to defend the principles of the Reformation? One would think Reformed theologians are, but they aren’t doing their job. In the last CIC article we mentioned Reformed theologian Donald Whitney who wrote: “Richard Foster’s Celebration of Discipline has been the most popular book on the subject of the Spiritual Disciplines in the last half of the twentieth century. The great contribution of this work is the reminder that the Spiritual Disciplines, which many see as restrictive and binding, are actually means to spiritual freedom.”16 That from a teacher in a Reformed seminary?
If a book that teaches Christian TM, Christian astral projection and mental alchemy by means of the imagination is a “great contribution,” then something is seriously wrong here. The delusion is so widespread that I see no other explanation for it than the end time deception predicted by Paul: “But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons,” (1Timothy 4:1). Another passage warns: “For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths” (2Timothy 4:3, 4).
That time now is here. We are accountable to God for what we believe and practice. Those who wish to persevere in the faith in this age of delusion must base their beliefs and practices only on the truths found in Scripture. Foster’s journey into the world of the spirits will deceive all who enter it.
Issue 112 – May / June 2009
End Notes
-
- Chris Armstrong, “The Future lies in the Past” in Christianity Today, February 2008.
- Ibid. 24.
- Ibid. 29.
- Richard Foster, Celebration of Discipline: The Path to Spiritual Growth (New York: Harper & Row, 1978) 1. All subsequent citations from this book will be bracketed within the text in this fashion: (Foster: 1).
- Greg Boyd, Seeing is Believing, (Grand Rapids: Baker, 2004). Boyd cites Foster to prove that the Lord will actually come to us through our use of “imaginative meditation.” I deal with this issue more fully in CIC issue 83 July/August, 2003: HTTP://CICMINISTRY.ORG/COMMENTARY/ISSUE83.HTM
- Ibid. 111-125.
- I write about Sanford’s inner healing theories in CIC Issue 96: HTTP://CICMINISTRY.ORG/COMMENTARY/ISSUE96.HTM
- Dave Hunt and T. A. McMahon, The Seduction of Christianity (Eugene: Harvest House, 1985) 138.
- Morton Kelsey, Encounter With God, (Bethany Fellowship: Minneapolis, 1972) 179.
- http://www.biola.edu/spiritualformation/programs/ SEE PDF
- HTTP://WWW.SDIWORLD.ORG
- HTTP://WWW.RENOVARE.ORG/JOURNEY_TRAINING_DIRECTION.HTM
- CIC Issue 105; March/April 2008: HTTP://CICMINISTRY.ORG/COMMENTARY/ISSUE105.HTM
- Watch this seminar HERE
- Armstrong, Future
- DONALD S. WHITNEY, SPIRITUAL DISCIPLINES FOR THE CHRISTIAN LIFE (COLORADO SPRINGS: NAVPRESS, 1991) 23.
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Articles
Sinlessly Perfect? I Doubt it [podcast]
Yes the LORD commands His people to “Be ye holy; for I am holy.” (1 Peter 1:15-16) Yet we should ask whether or not His desire is for His people to tout to others that they are “sinlessly perfect” or does His Word rather reveal that His people are to be dependent upon Him through the humility of Christ and crucified life He ordained us to walk in? Did the apostles walk around telling people they were sinlessly perfect? No. Didn’t Paul confess his own utter poverty of spirit outside of the saving, present grace of Christ? Yes. (Romans 7:18, 24, etc.) Are there biblical warnings about claiming that one is sinlessly perfect? Yes. (Job 9:20; Proverbs 20:9)
“But as he which hath called you is holy, so be ye holy in all manner of conversation; 16 Because it is written, Be ye holy; for I am holy.” 1 Peter 1:15-16
Saints, would it be accurate to observe that we cannot possibly begin to appreciate this “so great salvation” that is Christ until we understand how lost, helpless, and alienated we were in our sin? (Ephesians 2:1-10; Hebrews 2:3) We must pray and study to understand the biblical doctrine of inherent sin, fallen mankind, and the holiness of God …. in order to begin to be able to appreciate the redemption that is in Jesus Christ.
“If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.” Job 9:20
Solomon said:
“Who can say, I have made my heart clean, I am pure from my sin?” Proverbs 20:9
Speaking of king David’s imperfections, even nearing the end of his life on earth, one commentator writes:
“Surely there can be little ground for the doctrine of perfectionism, otherwise David, whose religion was so earnest and so deep, would have been nearer it now than this chapter shows that he was.” Expositor’s Bible
“For there is not a just man upon earth, that doeth good, and sinneth not.” Ecclesiastes 7:20
I am not a good person, neither are you – “There is none righteous, no, not one“ (Romans 3:10). Admit it. The sooner we become HONEST with that which is more than obvious, announcing freely and transparently – that there is “NOOOO good thing” in us except CHRIST, the sooner God will begin a new, deeper work in us! (Romans 7:18, 24) The Cross!
God is able to establish our hearts in His grace and to multiply His grace to us (Hebrews 13:9; 2 Peter 3:18)
ALL of our deeds are not perfect (1 John 1:8-10). “For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life” (Proverbs 6:23). The truly righteous remain humble, teachable, and repentant. Note verse 21 saints:
“And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.” John 3:19-21
Saved by Divine Grace and Yet Now Made Perfect by Your Flesh?
“Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?” Galatians 3:3
The Galatian believers had begun their walk with Christ by responding to the conviction of the Spirit, repenting, putting their faith in Christ, and being regenerated. Yet, now they were allowing false teachers to seduce them back under the law, law-keeping for righteousness – to attempt to please God by their own self-will and performance.
Jesus’ disciples must live a set apart life. Living sinless? Well, it can be done: Here’s the key – “In him (Jesus) is no sin. He that abideth in him sinneth not” (1 John 3:5-6). We whom Jesus has saved must “cleanse ourselves from ALL filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1). Yet, the only way to be sinless is in presently abiding in Him and that begins with the essential of announcing our own poverty in self which is being poor/desperately dependent on Him in spirit (Matthew 5:3, 6). Yet some insist that they are perfect by their own will, ability, and doing. This is the exact error of the Galatians which caused them to fall from saving grace (Galatians 5:4). They left Christ for something else – law keeping. Leaving Christ, departing from faith, and casting off trusting fully in HIS saving grace, is deadly. Realizing there is “NO good thing” in us except Christ, is essential to abiding saved in Him (Romans 7:18, 24; John 15:1-6). Galatians 3:3 says it all – “Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?” (Galatians 3:3). The great apostle of Jesus was desperate for the LORD, ever seeking His holy face and dreadfully not wanting “to be found having mine own righteousness which is of the law” (Philippians 3:9-10).
“The great secret of abiding in Christ is the deep conviction that we are nothing, and He is everything.” Andrew Murray, Abide in Christ
Heart purity and a sinless life emanate only from intimate union and abiding with a holy God. This occurs as we consent to the cross and not by human effort alone. Jesus raises up those who are truly bowed down – crucified with Christ (Psalms 145:14; 2 Corinthians 4:10-12; Galatians 2:20; Colossians 3:3, etc.). One cannot possibly “stop sinning” until they come to Jesus and He saves them, making them new creatures in Christ (2 Corinthians 5:17-18). Only then can the regenerated disciple “put off the old man” and “put on the new man” (Colossians 3:9-10). There MUST be something to “put off” …. that inherent sinful nature, otherwise no such language would be in Scripture (Colossians 3).
Beware of the sinless perfectionists who speak of overcoming sin outside of the daily cross and the saving, enabling grace of God. It’s only possible by God’s enabling grace in and through a true abiding relationship.
If we claim we are sufficient in and of ourselves and because of our own “natural ability” to do right, and can be perfect (which God requires) without Christ and our total trust IN HIM, we are apostate. Memorize Romans 4:4-5.
We cannot be “made perfect BY the flesh” or by means of our own self-will and effort alone. If that were possible WHY then did Jesus come? We are only perfect in the sense of Christ’s perfection AS we abide in Him (John 15:1-6). As we do, we will “walk in the light, as he is in the light … and the blood of Jesus Christ his Son cleanseth us from all sin.” Here’s the whole verse:
“But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.” 1 John 1:7
Yes, we are “new creatures” in Christ and must humble ourselves before Him, put off the old man, put on the new man, and walk in the Spirit with Him. Yet, the victory Christ has wrought and ordained for us to walk in daily all begins with acknowledging instead of denying that there is something to deny and die to and “put off” (Colossians3:5; 2 Corinthians5:17-18). Denying that we have inclination toward sin is not the answer. Crucifying the deeds of the body by the power of the Holy Spirit is the answer (Romans 8:12-14). Many are getting hoodwinked by this self-righteous “I can do it with my own ‘natural ability’” spirit. This is a Christ-denying devil-exalting heresy, doctrine of devils (1 Timothy 4:1-3). Many who are not grounded in the grace and Word of Christ are adopting this error of Pelagianism which fosters self righteousness. They are aggressively teaching this sinless perfectionism (in the flesh) error to others. These people seem to have one common denominator – they have studied the teachings of Charles Finney or Mike Desario. Beware!
Many of those who preach sin without saving, rescuing, enabling, overcoming divine grace are perhaps still trapped in their own sins. They have no answer for others and therefore we should wonder if they have the LORD’s answer for and in their own lives. If they did, would they not be full of His great joy and sharing with others how to be delivered? Why are they content with condemning others in sin? Is God willing that ANY should perish? See 2 Peter 3:9.
Never forget to make a decision to be deepened in the essential truth that it’s “Not by works of righteousness which we have done, but according to his mercy he saved us.”
“Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 6 Which he shed on us abundantly through Jesus Christ our Saviour; 7 That being justified by his grace, we should be made heirs according to the hope of eternal life.” Titus 3:5-7
WHEN we realize that God is “Holy, holy, holy,” we will no longer wrongly condemn others if they sin, just because the flavor of their sin differs from that sin which we’ve committed, knowing that the sin we committed was no less evil in the eyes of He alone who is “Holy, holy, holy” (Isaiah 6:3; Revelation 4:8).
G.R.A.C.E. = God’s Riches at Christ’s Expense
It’s only by God’s grace that we are found and saved by Him and kept and enabled to please Him which includes participating in holiness, separated unto the LORD, as He is holy (Hebrews 12:14-15; 1 Peter 1:15-16; Revelation 4:8, etc.).
Titus 2 tells us that we are only saved by divine grace and only kept to the end by His enabling grace.
“For the grace of God that bringeth salvation hath appeared to all men, 12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; 13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; 14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. 15 These things speak, and exhort, and rebuke with all authority. Let no man despise thee.” Titus 2:11-15
Deliverance from sin/sinning is only possible through faith, loving, worshiping, and obeying our LORD, that is, moment-by-moment abiding in Christ, the crucified life, being raised up by His Spirit (Romans 6; 8:13-14, etc.).
“And every man that hath this hope in him purifieth himself, even as he is pure. 4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. 5 And ye know that he was manifested to take away our sins; and in him is no sin. 6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.” 1 John 3:3-6
Perfection is the perfect forgiveness and justification of the LORD which God brings about by His Spirit and our faith which always brings our adherence to the daily cross (Philippians 2:12-13). It’s divine perfection worked out in the abiding disciple as he walks in the Spirit abiding in Christ (Galatians 5:16, 25, etc.).
True OR Feigned Holiness? | Saving, Enabling Grace | Have We Ourselves Become Pharisees? | The Spirit of Holiness |
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