The Great Benefit of Suffering for Christ by F.B. Meyer

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F.B. Meyer, Joseph

The Great Benefit of Suffering for Christ

Of sufferings and as it related to the life of Joseph, son of Jacob, F.B. Meyer wrote:

“But besides all this, his religious notions added greatly to his distress. He had been taught by Jacob the theory which comes out so prominently in the speeches of Job’s three friends, and which was so generally held by all their teachers and associates in that olden, Eastern, philosophic, deeply-pondering world; that good would come to the good, and evil to the bad; that prosperity was the sign of the Divine favour, and adversity of the Divine anger. And Joseph had tried to be good. Had he not always kept his father’s commandments and acted righteously, though his brethren were men of evil report, and tried to make him as bad as themselves? But what had he gained by his integrity? Simply the murderous jealousy and hatred of his own flesh and blood. Had he not, in the full flush of youthful passion, resisted the blandishments of the beautiful Egyptian, because he would not sin against God? And what had he gained by that? Simply the stigma which threatened to cling to him of having committed the very wickedness it was so hard not to commit; and, in addition, an undeserved punishment. Had he not always been kind and gentle to his fellow-prisoners, listening to their stories, speaking comfort to their hearts? And what had he gained by that? To judge by what he saw, simply nothing; and he might as well have kept his kindness to himself.

Was it of any use, then, being good? Could there be any truth in what his father had taught him of good coming to the good, and evil to the bad? Was there a God who judgeth righteously in the earth? You who have been misunderstood, who have sown seeds of holiness and love to reap nothing but disappointment, loss, suffering, and hate – you know something of what Joseph felt in that wretched dungeon hole.

Then, too, disappointment poured her bitter drops into the bitter cup. What had become of those early dreams, those dreams of coming greatness, which had filled his young brain with splendid phantasmagoria? We these not from God? He had thought so – yes, and his venerable father had thought so too; and he should have known, for he had talked with God many a time. Were these imaginings the delusions of a fevered brain, or mocking lies? Was there no truth, no fidelity, in heaven or earth? Had God forsaken him? Was he to spend all his days in that dungeon, dragging on a weary life, never again enjoying the bliss of freedom: and all because he had dared to do right? Do you wonder at the young heart being weighed almost to breaking?

And yet Joseph’s experience is not alone. You may have never been confined in a dungeon; and yet you may have often sat in darkness, and felt around you the limitation which forbade your doing as you wished. You may have been doing right, and doing right may have brought you into some unforeseen difficulty; and you are disposed to say, “I have been too honest.” Or you may have been doing a noble act to someone, as Joseph did to Potiphar, and it has been taken in quite a wrong light. Who does not know what it is to be misunderstood, misrepresented, accused falsely, and punished wrongfully?

Each begins life so buoyantly and hopefully. Youth, attempting the solution of the strange problem of existence, fears nothing, forbodes no ill. The minstrel, Hope, keys her chords to the loftiest strains of exultation. The sun shines; the blue wavelets break in music around the boat; the sails swell gently; Love and Beauty hold the rudder-bands; and though stories of the wreckage of the treacherous sea are freely told, there is no kind of fear that such experiences should ever overtake that craft. But presently disappointment, sorrow, and disaster overcloud the sky and blot out the sunny prospect; and the young mariner wakes as from a dream, “Can this be I, who imagined that I should never see ill?” Then come several tremendous struggles of the soul to wrench itself free. The muscles are strained as whipcord; the beads of perspiration stand on the brow: but every effort only entangles the limbs more helplessly. And at last, exhausted and helpless, the young life ceases to struggle, and lies still, cowed and beaten, as the wild denizen (citizen) of the plains, when it has lain for hours in the hunter’s snare. Surely there was something of this sort in Joseph’s condition, as he lay in that wretched dungeon.

II. THESE SUFFERINGS WROUGHT VERY BENEFICIALLY. – Taken on the lowest ground, this imprisonment served Joseph’s temporal interests. That prison was the place where state prisoners were bound. Thither court magnates who had fallen under suspicion were sent. Chief butler and chief baker do not seem much to us, but they were titles for very august people. Such men would talk freely with Joseph; and in doing so would give him a great insight into political parties, and a knowledge of men and things generally, which in after-days must have been of great service to him.

But there is more than this. Psalm 105:18, referring to Joseph’s imprisonment, has a striking alternative rendering, “His soul entered into iron.” Turn that about, and render it in our language, and it reads thus, Iron entered into his soul. Is there not a truth in this? It may not be the truth intended in that verse, but it is a very profound truth, that sorrow and privation, the yoke borne in the youth, the soul’s enforced restraint, are all conducive to an iron tenacity and strength of purpose, and endurance, a fortitude, which are the indispensible foundation and framework of a noble character. Do not flinch from suffering. Bear it silently, patiently, resignedly; and be assured that it is God’s way of infusing iron into your spiritual make-up.

As a boy, Joseph’s character tended to softness. He was a little spoilt by his father. He was too proud of his coat. He was rather given to tales. He was too full of his dreams and foreshadowed greatness. None of these great faults; but he lacked strength, grip, power to rule. But what a difference his imprisonment made in him! From that moment he carries himself with wisdom, modesty, courage, and manly resolution, that never fail him. He acts as a born ruler of men. He carries an alien country through the stress of a great famine, without a symptom of revolt. He holds his own with the proudest aristocracy of the time. He promotes the most radical changes. He had learned to hold his peace and wait. Surely the iron had entered his soul!

It is just this that suffering will do for you. The world wants iron dukes, iron battalions, iron sinews, and thews of steel. God wants iron saints; and since there is no way of imparting iron to the moral nature than by letting his people suffer, He lets them suffer. “No chastening for the present seemeth to be joyous, but grievous; nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.” Are you in prison for doing right? Are the best years of your life slipping away in enforced monotony? Are you beset by opposition, misunderstanding, obloquy (contemptuous speech), and scorn, as the thick undergrowth besets the passage of the woodsman pioneer? Then take heart; the time is not wasted; God is only putting you through regimen. The iron crown of suffering precedes the golden crown of glory. And iron is entering into your soul to make it strong and brave.

Is some aged eyes perusing these words? If so, the question may be asked, Why does God sometimes fill a whole life with discipline, and give few opportunities for showing the iron quality of the soul? Why give iron to the soul, and then keep it from active service? Ah, that is which goes far to prove our glorious destiny. There must be another world somewhere, a world of glorious ministry, for which we are training. “There is service in the sky.” And it may be that God counts a human life of seventy years of suffering not too long an education for a soul which may serve Him through the eternities. It is in the prison that Joseph is fitted for the unknown life of Pharoah’s palace; and if he could have foreseen the future, he wold not have wondered at the severe discipline. If only we could see all that awaits us in the palace of the Great King, we should not be so surprised at certain experiences which befall us in the earth’s darker cells. You are being trained for service I God’s Home, and in the upper spaces of the universe.” F.B. Meyer, Joseph, p. 44-48

In His book Joseph, F.B. Meyer captures and conveys a treasure chest of truth concerning the blessed benefits of suffering.

“JOSEPH’S COMFORT IN THE MIDST OF THESE SOFFERINGS. – “He was there in the prison; but the Lord was with him.” The lord was with him in the palace of Potiphar; but when Joseph went to prison, the Lord went there too. The only thing which severs us from God is sin; so long as we walk with God, God will walk with us; and if our path dips down from the sunny upland lawns into the valley with its clinging mists, He will go at our side. The godly man is much more independent of men and things than others. It is God who makes him blessed. Like the golden city, he has no need of sun or moon, for the Lord God is his everlasting light. If he is in a palace he is glad, not so much because of its delights as because God is there. And if he is in a prison he can sing and give praises, because the God of love bears him company. To the soul which is absorbed with God, all places and experiences are much the same. “If I say, Surely the darkness shall cover me; even the night (of sorrow and of confinement) shall be light about me; yea, the night shineth as the day.”

Moreover, the Lord showed him mercy. Oh, wondrous revelation! … God our Father has often to turn down the lights of our life because He wants to show us mercy. Whenever you get into a prison of circumstances, be on the watch. Prisons are rare places for seeing things. It was in prison that Bunyan saw his wondrous allegory, and Paul met the LORD, and John looked through heaven’s open door, and Joseph saw God’s mercy. God has no chance to show his mercy to some of us except when we are in some sore sorrow. The night is the time to see the stars.

God can also raise up friends for his servants in most unlikely places, and of most unlikely people. “The Lord gave him favour in the sight of the keeper of the prison.” He was probably a rough, unkindly man, quite prepared to copy the dislikes of his master, the great Potiphar, and to embitter the daily existence of this Hebrew slave. But there was another Power at work, of which he knew nothing, inclining him towards his ward, and leading him to put him in a position of trust. All hearts are open to our King: at his girdle swing the keys by which the most unlikely door can be unlocked. “When a man’s ways please the Lord, He maketh even his enemies to be at peace with him.” It is as easy for God to turn a man’s heart, as it is for the husbandman to turn the course of a brook to carry fertility to an arid plot.\

There is always alleviation for our troubles in ministry to others. Joseph found it so. It must have been a welcome relief to the monotony of his grief when he found himself entrusted with the care of the royal prisoners. A new interest came into his life, and he almost forgot the heavy pressure of his own troubles amid the interest of listening to the tales of those who were more unfortunate than himself. It is very interesting to notice what a deep human interest he took in the separate cases of his charges, noticing the expression of their faces, inquiring kindly after their welfare, sitting down to listen to their tale. Joseph is the patron of all prison philanthropists; but he took to this holy work not primarily because he had an enthusiasm for it, but because it gave a welcome opiate to his own griefs.

There is no anodyne (medicine) for heart-sorrow like ministry to others. If your life is woven with the dark shades of sorrow, do not sit down to deplore in solitude your hapless lot, but arise to seek out those who are more miserable than you are, bearing them balm for their wounds and love for their heart-breaks. And if you are unable to give much more practical help, you need not abandon yourself to the gratification of lonely sorrow, for you may largely help the children of bitterness by imitating Joseph in listening to their tales of woe or to their dreams of foreboding. It is a great art to be a good listener. The burdened heart longs to pour out its tale in a sympathetic ear. There is immense relief in the telling out of pain. But it cannot be hurried; it needs plenty of time; it cannot clear itself of its silt and deposits unless it is allowed leisure to stand. and so the sorrowful turn away from men engages in the full rush of active life as too busy, and seek out those who, like themselves, have been “winged,” and are obliged to go softly, as Joseph was, when the servants of Pharoah found him in the Egyptian dungeon. If you can do nothing else, listen well, and comfort others with the comfort wherewith you yourself have been comforted by God.

And as you listen, and comfort, and wipe the falling tears, you will discover that your own load is lighter, and that a branch or twig of the true tree – the tree of the Cross – has fallen into the bitter waters of your own life, making the Marah, Naomi, and the marshes of salt tears will have been healed. Out of such intercourse you will get with what Joseph got – the key which will unlock the heavy doors by which you have been shut in.

And now some closing words to those who are suffering wrongfully. Do not be surprised. You are the followers of One who was misunderstood from the age of twelve to the day of his ascension; who did not sin, and yet was counted as a sinner; concerning whom the unanimous testimony was, “I find in Him no fault at all”; and yet they called Him Beelzebub! If they spoke thus of the Master of the house, how much more concerning the household! “Think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.”

Do not get weary in well-doing. Joseph might have said, “I give all up; of what profit is my godliness? I may as well live as others do.” How much nobler was his course of patient continuance in well-doing! Do right, because it is right to do right; because God sees you; because it puts gladness into the heart. And then, when you are misunderstood and ill-treated, you will not swerve, or sit down to whine and despair.

Above all, do not avenge yourselves. When Joseph recounted his troubles, he did not recriminate harshly on his brethren, or Potiphar, or Potiphar’s wife. He simply said: “I was stolen away out of the land of the Hebrews, and here also have I done nothing that they should put me into the hole.” He might have read the words of the apostle, “Avenge not yourselves, but rather give place unto wrath.” “If when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.” We make a great mistake in trying always to clear ourselves; we should be much wiser to go straight on, humbly doing the next thing, and leaving God to vindicate us. “He will bring forth our righteousness as the light, and our judgment as the noonday.” In Psalm 105:19 there follow words which, rightly rendered, read thus: “The word of the Lord cleared him.” What a triumphant clearing did God give His faithful servant.

There will come hours in our lives, when we shall be misconstrued, misunderstood, slandered, falsely accused, wrongfully persecuted. At such times it is very difficult not to act on the policy of the men around us in the world. They at once appeal to law and force and public opinion. But the believer takes his case into a higher court, and lays it before his God. He is prepared to use any means that may appear divinely suggested. But he relies much more on the divine clearing than he does on his own most perfect arrangements. He is content to wait for months and years, till God arise to avenge his cause. It is a very little thing for him to be judged adversely at the bar of man: he cares only for the judgment of God, and awaits the moment when the righteous shall shine forth in the kingdom of their Father, as the sun when it breaks from all obscuring mists. “When Christ, who is our life, shall appear, then shall ye also appear with him in glory.” Ah! what a clearing-up of mysteries, what dissipating of misunderstandings, what vindication of character shall be there! Oh, slandered ones, you can afford to await the verdict of eternity; of God, who will bring out your righteousness as the light, and your judgment as the noon day.

In all the discipline of life it is of the utmost importance to see but one ordaining overruling will. If we view our imprisonments and misfortunes as the result of human malevolence, our live will be filled with fret and unrest. It is hard to suffer wrong at the hands of man, and to think that perhaps it might have never been. But there is a truer and more restful view, to consider all things as being under the law and rule of God; so that though they may originate in and come to us through the spite and malice of our fellows, yet, since before they reach us they have had to pass through the environing atmosphere of the Divine Presence, they have been transformed into his own sweet will for us.

It was Judas who plotted our Saviour’s death, and filled the garden with the capturing bands and flashing lights; and yet the Lord Jesus said that the Father was putting the cup to his lips. And though He was murdered by the chief priests and scribes, yet He so thoroughly acquiesced in the Father’s appointment, that He spoke of laying down his life, as if his death were entirely his own act. There is no evil to them that love God; and the believer loses sight of second causes, so absorbed is he in the contemplation of the unfolding of the mystery of his Father’s will. As the dying Kingsley said, “All is under law.” F.B. Meyer, Joseph, p. 48-53

The More I Suffer, the Freer I Become

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Grounded in Grace [podcast]

“What a powerful message! Life changing for sure. It truly blessed me. Every believer should listen to this video! But God! Two little words that I missed. And found this phrase used at least 44 times in the KJB. Those little words takes the focus off us! If it wasn’t for God coming to save our wicked souls we would be doomed forever to burn in hell. Psalm 49:15 “But God will redeem my soul from the power of the grave: for He shall receive me. Selah.” We are saved by the grace of God and kept by the power and grace of God. To which none of us can boost! (Ephesians 2:8, 1 Peter 1:5).” Karen Cochran | Grounded in Grace [podcast]

“But God, who is rich in mercy, for his great love wherewith he loved us, 5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) : And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: 7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. 8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast. 10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” Ephesians 2:4-10

Satan continues to pick off people with the same exact law-keeping deception he snared the Galatians with. They become in unbelief about Christ’s perfect sacrifice and begin to add law to salvation’s equation. This is deadly. Having begun in faith, in the Spirit, they fall away from the faith by trying to help God save them through self-effort, law-keeping (Galatians 3:3; 5:4). Many of those snared are seduced into this by way of the sabbath keeping deception, foolishness.

Being established in the saving grace of God is the only defense against the many deceptions creeping in among God’s people.

When the self-righteous legalist hears someone preach that Christians are saved by grace and not under the old testament law, they react – because they are still trusting self and have not truly repented/surrendered and putting their whole faith in christ. Law and grace don’t mix! You MUST choose! (John 1:17) Either you are saved by Jesus or your own law keeping works. There’s no in-between! It’s time to get into God’s Word, asking Him to give you a NEW Testament clue!

Especially with the upsurge of Judaizers and the law-keeping doctrines they perpetrate, every true born-again believer should pray, seek out, and study to be grounded in God’s saving grace in Christ.

SAINTS, we are saved by the LORD Himself, by His grace and not our own works. People who are still self-righteous, thinking THEY are earning their own justification, get very uneasy when the saving grace of God is preached. They are not yet students of NEW Testament truth. WE MUST have an ever-deepening biblical revelation of God’s justification by grace and faith! Please begin by memorizing Romans 5:1-2. AND, please read Romans chapters 3-5 prayerfully and over and over, this week.

To the Galatians, when Paul said “A little leaven leaveneth the whole lump”, he was saying that trying to mix even “a little” law keeping into the equation of salvation Christ alone 100% earned for us, ruins your whole relationship with God (Galatians 5:9). In fact, you don’t have one if you don’t 100% trust Jesus Christ!

Remember when Jesus saved you? He found and saved our wretched soul alllll by Himself!!!!! Right? Please pause and let that soak in. …. In light of this reality, this sheer mercy, how is it that we still strive in the flesh, thinking we are going to earn divine forgiveness, merit His blessings, etc. – “Now to him that worketh is the reward not reckoned of grace, but of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.” (Romans 4:4-5)

“But God”

“But God, who is rich in mercy, for his great love wherewith he loved us,” Ephesians 2:4

After hanging the backdrop (vv. 1-3), reviewing our alienation, our past life of trespasses and sin, how we are now found and rescued—brought back to life from our dead state—by the LORD, the writer now transitions upward.

Of Ephesians 2:4, William MacDonald writes:

“The words, But God, form one of the most significant, eloquent, and inspiring transitions in all literature. They indicate that a stupendous (astonishing, stunning) change has taken place. It is a change from the doom and despair of the valley of death to the unspeakable delights of the kingdom of the Son of God’s love.

The Author of the change is God Himself. No one else could have done it, and no one else would have done it.

“One characteristic of this blessed One is that He is rich in mercy. He shows mercy to us by not treating us the way we deserved to be treated (Psalm 103:10). ‘Though it has been expended by Him for six millennia, and myriads and myriads have been partakers of it, it is still an unexhausted mine of wealth, as Eadie remarks.’

The reason for His intervention is given in the words, for his great love wherewith he loved us. His love is great because He is its source. Just as the greatness of a giver casts an aura of greatness on his gift, so the surpassing excellence of God adds superlative luster to His love. It is greater to be loved by the mighty Sovereign of the universe, for instance, than by a fellow human being. God’s love is great because of the price He paid. Love sent the Lord Jesus, God’s only begotten Son, to die for us in agony at Calvary. God’s love is great because of the unsearchable riches it showers on its object.” William MacDonald, Believer’s Bible Commentary, p. 1917

Satan attempts to make God out to be an unloving Father. Only mankind is created in God’s image, and He loves us beyond words (Ephesians 2:4-9). He loves us so much so that He gave His only begotten Son to die a horrible yet redeeming death on the cross, raising Him from the dead three days later to fully, completely justify us (John 3:16). God still has a remnant who trust Him and not self (Romans 5:6-8).

Justification

ARE YOU justified by sinful self or the Savior? Good luck flashing those “filthy rags” at the Throne of the Almighty who sent His only begotten Son to die for you! (Isaiah 64:6) You have called Him a liar! (Galatians 2:21) Righteousness comes from knowing and trusting the only One to ever keep the law perfectly and not from trying to keep the law (Galatians 2:16). Though the law be righteous, there is NO righteousness in the law other than repenting of your own efforts and putting your full trust in the only One who ever kept the law! (Romans 10:4) You deserve judgment and hell. You have nothing to offer God except a deeply repentant, honest, contrite, humble heart! (Psalms 34:18; 51:17; Matthew 5:3) You are a guilty sinner and must trash your stupid, ridiculous, laughable religious fig leaves which are a sham at best! True NEW Testament saints are dead to the law (Romans 7:1-4). Law keepers, do-gooders, and moralists are completely self-righteous antichrists who’ve put themselves in place of Jesus Christ as their own savior – denying Christ that place while vainly believing they can earn their own justification before a holy God and Judge of their eternal soul (James 2:10). Anti in the biblical word “antichrist” means “in place of.” Selah (meditate on that) God doesn’t want His children trying to keep the old law but rather to choose to worship, love, trust, and obey Him who is the only One to keep it and then nailed it to the cross and took it out of the way!

Revelation 2:8 “I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.”

Revelation 3:9 “Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.”

William MacDonald writes:

“His kindness toward us (2:7)

“His grace in His kindness toward us (2:7)

“The riches of His grace in His kindness toward us

“The exceeding riches of His grace in His kindness toward us

“Now it follows that if God will be disclosing this throughout eternity, then we will be learning throughout eternity, then we will be learning forever and ever. Heaven will be our school. God will be our Teacher. His grace will be the subject. We will be the students. And the school term will be eternity.

“This should deliver us from the idea that we will know everything when we get to Heaven. Only God knows everything, and we will never be equal with Him.

“It also raises the interesting question: How much will we know when we get to Heaven? And it suggests the possibility that we can prepare for the heavenly university by majoring in the Bible right now.

“2:8 The next three verses present as clear a statement of the simple plan of salvation as we can find in the Bible.

“It all originates with the grace of God; He takes the initiative in providing it. Salvation is given to those who are utterly unworthy of it, on the basis of the Person and work of the Lord Jesus Christ.

“It is given as a present possession. Those who are saved can know it. Writing to the Ephesians, Paul said, ‘are ye saved.’ He knew it, and they knew it.

“The way we receive the gift of eternal life is through faith. Faith means that man takes his place as a lost, guilty sinner, and receives the Lord Jesus as his only hope of salvation. True saving faith is the commitment of a person to a Person (Christ).

“Any idea that man can earn or deserve salvation is forever exploded by the words, ‘and that not of yourselves.’ (2:9) Dead people can do nothing, and sinners deserve nothing but punishment.

“‘It is the gift of God.’ A gift, of course, is free …. The gift of God is salvation by grace and through faith. It is offered to all people everywhere.

“2:9 It is not of works, that is, it is not something a person can earn through supposedly meritorious deeds. It cannot be earned, for instance, by:

Confirmation

Baptism

Church membership

Church attendance

Holy communion

Trying to keep the Ten Commandments

Living by the Sermon on the Mount

Giving to charity

Being a good neighbor

Living a moral, respectable life

“People are not saved by works. And they are not saved by faith plus works. They are saved through faith alone. The minute you add works of any kind or in any amount as a means of gaining eternal life, salvation is no longer by grace (Rom. 11:6). One reason that works are positively excluded is to prevent human boasting. If anyone could be saved by his works, then he would have reason to boast before God. This is impossible (Rom 3:27).

“If anyone could be saved by his own good works, then the death of Christ was unnecessary (Gal 2:21). But we know that the reason He died was because there was no other way by which guilty sinners could be saved.

“If anyone could be saved by his own good works, then he would be his own savior, and could worship himself. But this would be idolatry, and God forbid it (Exod. 20:3).

“Even if someone could be saved through faith in Christ plus his own good works you would have the impossible situation of two saviors – Jesus and the sinner. Christ would then have to share the saviorhood with another, and this He will not do (Is. 42:8).

“Finally, if anyone could contribute to his salvation by works, then God would owe it to him. This, too, is impossible. God cannot be indebted to anyone (Rom 11:35).

“In contrast to works, faith excludes boasting (Rom 3:27), because it is non-meritorious. A man has no reason to be proud that he has trusted the Lord. Faith in Him is the most sane, rational, sensible thing a person can do. To trust one’s Creator and Redeemer is only logical and reasonable. If we cannot trust Him, whom can we trust?

“2:10 The result of salvation is that we are His workmanship – the handiwork of God, not of ourselves. A born again believer is a masterpiece of God. When we think of the raw materials He has to work with, His achievement is all the more remarkable. Indeed, this masterpiece is nothing less than an new creation through union with Christ, he is a new creation; old things have passes away; behold, all things have become new (2 Cor 5:17).

“And the object of this new creation is found in the phrase, for good works. While it is true that we are not saved by good works, it is equally true that we are saved for good works. Good works are not the root but the fruit. We do not work in order to be saved, but because we are saved.

“This is the aspect of the truth that is emphasized in James 2:14-26. When James says that ‘faith without works is dead,’ he does not mean that we are saved by faith plus works, but by the kind of faith that results in a life of good works. Works prove the reality of our faith. Paul heartedly agrees: ‘we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.’ (2:10)

“God’s order then is this:

“Faith->Salvation->Good Works->Reward

“Faith leads to salvation. Salvation results in good works. Good works will be rewarded by Him.

“But the question arises: What kind of good works am I expected to do? Paul answers, Good works, which God prepared beforehand that we should walk in them. In other words, God has a blueprint for every life. Before our conversion He mapped out a spiritual career for us. Our responsibility is to find His will for us and then obey it. We do not have to work out a plan for our lives, but only accept the plan which He has drawn up for us. This delivers us from fret and frenzy, and insures that our lives will be of maximum glory to Him, of most blessing to others, and of greatest reward to ourselves.

“In order to find out the good works He has planned for our individual lives, we should: (1) Confess and forsake sin as soon as we are conscious of it in our lives; (2) be continually and unconditionally yielded to him; (3) study the Word of God to discern His will, and then do whatever He tells us to do; (4) spend time in prayer each day; (5) seize opportunities of service as they arise; (6) cultivate the fellowship and counsel of other Christians. God prepares us for good works. He prepares good works for us to perform. Then He rewards us when we perform them. Such is His grace!” William MacDonald, Believer’s Bible Commentary, p. 1918

“Riches” appears five times in Ephesians

Ephesians 1:7 – “In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;”

Ephesians 1:18 – “The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,”

Ephesians 2:7 – “That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.”

Ephesians 3:8 – “Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;”

Ephesians 3:16 – “That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;”

Ephesians 2:1-10
WHAT GRACE HAS DONE by FB Meyer

“Evidently dead men may walk; that is, they may be dead to the eternal world but alive to this world, which is moving past like the films of a moving picture. The death of the spirit is compatible with much active interest in the course of this world. Behind the shifting scenes of the material is the great enemy of souls. As the Spirit of God works in the obedient, so does the evil spirit work in the disobedient. Note this trinity of evil-the course of this world, the lusts of our flesh, and the prince of the power of the air. If we desire to save men, we must be in living union with the all-conquering Spirit of Christ.

Notice, also, the past tense which describes the finality of Christ’s work, Eph_2:5-6. In the purpose of God we have been raised from the grave of sin and are seated with the risen Lord in the place of acceptance and victory. We were one with Christ when He lay in the grave and arose. In God’s thought we have already taken our seat with the glorified Christ upon the throne; only the pity is that we do not believe this or act as if we had done so. All this is the gift of God’s unmerited love. By grace have we been brought into this position, and by grace are we maintained in it. We are of God’s “making;” such is the Greek word for workmanship, Eph_2:10. We have been created for good works; they have been planned for us and we have only to walk in them.”

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Is God faithful to save us if we aren't faithful to Him, if we deny Him?

Would the GOD Ever Deny One of His Own People? What Does Scripture Teach? The Word of God is the truth (John 17:17). Something isn’t true just because you want it to be true. It’s true because the LORD says it – in the context of the whole of His Word (Romans 3:3-4; 2 Timothy 3:16-17, etc.). Those not honest with the Bible demonstrate that they aren’t honest with its Author (John 8:47; 2 Timothy 4:2-4). MESSAGE FROM SOMEONE MAKING A VAIN ATTEMPT TO JUSTIFY OSAS/ETERNAL SECURITY: “‘If we believe not, yet he abideth faithful: he cannot deny ‘himself.'” 2 […]

Does Sin Defile a Saved Person? [podcast]

Contrary to popular, heretical opinion, no one, not one person who dies in sin will be anywhere but hell – irrevocably. Recently I was quickened to approach a certain group of pastors about a young pastor whom they work with. Regrettably, there was zero concern in those pastors concerning the blatant sin of the younger pastor. Be assured that my approach was gentle and biblical, with the desire to restore (Galatians 6:1-2). This group of pastors refused to even respond. I am guessing that if I’d have approached them with the idea of making a large financial donation, they’d […]

Grace Abounding

“But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.” 2 Peter 3:18 The divine tapestry, the assimilation of grace, works, assurance, and faith. WHEREVER you see sin in the world, or in your own life, remember that there is a way out – God made that way through His only begotten Son. All sin can be overcome and so repent and be refreshed and REJOICE because where sin is, God’s grace can abound much more: “Moreover the law entered, that the offence might abound. But where […]

Abiding

5 Soul Damning Sins Named! Learning from History! [podcast]

THE 5 SINS THAT KEPT ISRAEL (God’s own covenant people) OUT OF THEIR PROMISED LAND OF BLESSINGS and will keep us out if not relinquished. Friend, please read 1 Corinthians 10:1-13 with all your might. Make this text your meat.

The world seeks to romance sin but if God says it’s sin, that’s what it is. Toning down the terms changes nothing. Judgment Day is on the way.

We are fighting the good fight of faith, “striving against sin” and “more than conquerors” over sin through Jesus who loves us and bought us with His own blood! (1 Timothy 6:12; Hebrews 12:4; 13:12; Acts 20:28; Romans 8:37)

There are the 5 sins listed here that kept God’s people out of His blessings. We all need to L.I.F.T.M. up to the LORD in repentance and for His perfect forgiveness and cleansing. God the Holy Spirit warns us here through Paul’s pen (1 Cor. 10:1-13), that Israel and these sins are “examples” (vv. 6, 11) to all NT believers. God destroys those who go back on Him after knowing Him (transgressors – Ps. 68:21; 73:28; 125:5, etc.). If not ridden out of our lives, any one of these 5 sins WILL keep us out of our promised land. God is holy (Heb. 12:14). As taken in order from 1 Cor. 10:6-10, here are those 5 sins:

Lust
Idolatry
Fornication
Tempting Christ
Murmuring

This simple acronym should help us to remember these sins and remain separate from them as we grow today to know and love our Savior more fervently. “Keep thyself pure” (1 Timothy 5:22).

Committing the sin is one thing (1 John 1:8-10, right) and refusing to repent of it is yet another. Refusing to acknowledge, repent, confess, and cease is what snares the soul and ousts us from Christ (Proverbs 28:13).

“He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” Proverbs 28:13

If the Holy Spirit has quickened any offences of your heart, simply L.I.F.T.M. up to Christ the Redeemer, Forgiver, Cleanser, and Transformer of lives.

WHATEVER it takes – those who choose to get real with God will sever themselves from anything and anyone who causes them to sin. This is what Jesus says about sin and hell:

“And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
44 Where their worm dieth not, and the fire is not quenched.
45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
46 Where their worm dieth not, and the fire is not quenched.
47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
48 Where their worm dieth not, and the fire is not quenched.
49 For every one shall be salted with fire, and every sacrifice shall be salted with salt.
50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.” Mark 9:43-50

NOTICE: When a believer or group of believers backslides, they no longer separate from the transgressors who are unrepentant:

Fornication Defiles

“It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have (Gr. possessed and wouldn’t repent) his father’s wife. 2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.” 1 Corinthians 5:1-2

1 Corinthians 10 completely destroys the OSAS / eternal security argument.

Notice the word “OUR” in verses 6 and 11. This is directly spoken to warn NEW Testament saints that they are going to hell if they live and die in sin.

Case closed.

1 Corinthians 10:1-12

1 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;

2 And were all baptized unto Moses in the cloud and in the sea;

3 And did all eat the same spiritual meat;

4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.

5 But with many of them God was not well pleased: for they were overthrown in the wilderness.

6 Now these things were OUR examples, to the intent we should not lust after evil things, as they also LUSTED.

7 Neither be ye IDOLATERS, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.

8 Neither let us commit FORNICATION, as some of them committed, and fell in one day three and twenty thousand.

9 Neither let us TEMPT CHRIST, as some of them also tempted, and were destroyed of serpents.

10 Neither MURMUR ye, as some of them also murmured, and were destroyed of the destroyer.

11 Now all these things happened unto them for ensamples: and they are written for OUR admonition, upon whom the ends of the world are come.

12 Wherefore let him that thinketh he standeth take heed lest he fall.

Eternal security is a false teaching. 1 sin separated Adam and Eve from God and “The wages of sin is (still) death” because God is Holy (Rom 6:23, etc.). Moral coward counterfeits hate, despise the Gospel essential of the cross, the crucified life. They want Jesus to save them to Heaven but not from sin. These are the sin-justifying, grace-perverting “ungodly men” Jude warned us about (Jude 4).

The divine declaration that “The wages of sin is death” which means separation from God, appears throughout Scripture (Romans 6:23).

“He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.” Proverbs 19:16

Die or death always means separation.

OSAS/eternal security is a lie from hell. OSAS was Satan’s first lie and so it’s blasphemy to teach this doctrine of devils and claim it’s part of the Gospel. You are attributing Satan’s lie to the LORD Jesus. Repent now sinner. See Genesis 2:17; 3:4; Romans 11:20-22; 1 Timothy 4:1; Hebrews 3:6, 12-14; 10:26-39; 2 Peter 2:20-21; Jude 4, etc..

The concept of an un-conditional eternal security is not established in Scripture … Except for it being Satan’s first teaching, His first lie – the “Ye shall NOT surely die” lie (Genesis 2:17; 3:4).

Eternal Security/Once saved always saved is a lie from hell.

PEACE with GOD

The Myth of Eternal Security [podcast]

“For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee.” Psalms 73:27 BAD NEWS FOR CROSS-LESS COUNTERFEITS WHO HIDE BEHIND THE “ETERNAL SECURITY” SHAM: YOU WILL BE ETERNALLY SECURE WHEN AND IF YOU ARE WITH JESUS IN ETERNITY, NOT BEFORE! Can’t leave Christ after He saves you? Think again… dear one who continues to search for a way to justify your sin, for not truly repenting and laying down your life in this fleeting sinful world and overcoming (Luke 9:23-24; 14:27, 33; 17:33; 19:27; Titus 2:11-14; , etc.). All […]

Clear Proof that the Bible is the Only Sacred Holy Book on God's Planet [podcast]

There is only one holy book and name in the earth, the sacred name of Jesus Christ who is the grand subject of all of Holy Scripture (Philippians 2:9-11). God left us with His Word so we can know Him and not be deceived by the “MANY false prophets” He promised would come and deceive many just before His return (Matthew 24:11). God gave us His Word to protect us (2 Timothy 3:15-17). “Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, 10 Declaring the […]

Can a Believer be Cut Off After being Saved? [podcast]

Paul reminds us Gentiles believers of how God “cut off” His own people, the Jews, when they rebelled against Him, and that He will also “cut off” any of us who do not continue in His goodness and severity (Romans 11:20-22). Any person who rejects this truth is a grace-perverting, sin-justifying fraud who has made a fake god in their own image due to the refusal to truly repent. “Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: 21 For if God spared not the natural branches (Jews), take heed lest he also spare not […]

Abiding

“The Unalterable Basis of an Open Heaven is a Grave” [podcast]

Concerning the raising up process of the Gospel of God, T. Austin-Sparks wrote:

“The unalterable basis of an open heaven is a grave, and a crisis at which you come to an end of your own self-life. It is the crisis of real experiential identification with Christ in His death.”

Though we entered into His death upon initial salvation, accepting and experiencing that death is still a daily choice, an individual decision to be made on an ongoing basis. One’s choice to continue to persevere, following Christ as He clearly prescribed, will determine his eternal destination (Luke 9:62; 19:13; 21:19; Romans 6:16; Galatians 6:7-9).

The insidious circumventing of the cross can come in many clandestine ways that are masked with pious outer garb. Today, while refusing to utter the full counsel of the One they claim tobe representing, smiling and charismatic men stand in sheep’s clothing, promising heavenly life to those who live in sin. They only prosper due to the volitional biblical illiteracy of the masses. Ignorance of the truth is a choice with eternal consequences (Hosea 4:6; Matthew 22:29; 2 Thessalonians 2:10-12).

“Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. 25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.” John 12:24-25

Of seeds, one source notes:

“Seeds do not technically ‘die’ when planted; rather, they germinate, transforming from a dormant state into an active, growing plant. While the outer shell breaks and the original form changes, the embryo inside remains alive.”

Just as nothing in hell could have held Jesus in that grave, NOTHING in hell can hold down the crucified saint! The divinely volcanic resurrection life of Christ bursting forth in the life of the crucified consenting disciple will be utterly unstoppable!

“But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken (make alive, raise up) your mortal bodies by his Spirit that dwelleth in you.” Romans 8:11

The true disciple is always “delivered unto death for Jesus’ sake” (2 Corinthians 4:11). He has “crucified the flesh with the affections and lusts” (Galatians 5:24). He is daily putting to death “the deeds of the body” and being “raised up” by the power of the same Holy Spirit “that raised up Christ from the dead” (Romans 8:11, 13). He rejoices in “Christ Jesus” and has “no confidence in the flesh” (Philippians 3:3).

“I die daily” (1 Corinthians 15:31)

“Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are always delivered unto death for Jesus’ sake … that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you” 1 Corinthians 15:31; 2 Corinthians 4:10-12.

The disciple who is dead and buried with Christ is “dead to sin” (Romans 6:2). There are tell-tale symptoms in one whose self life has not been terminated, put to death. When we justify the sinful things we do, and call those who point them out “legalistic,” it is symptomatic of a life that is not crucified with Christ. The Bible says, “Lie not against the truth” (James. 3:14). If we argue against the truth when we are shown it, we are manifesting rebellion. The “corn of wheat” must be planted and remain planted in order to bud and bring forth new life. The one whose life is laid down does not make excuses when he realizes that he harbors sin. No, instead he rejoices to be yet more sanctified and dwelling in the place of blessing and holiness with the One He delights to please and serve.

Prayer: LORD Jesus, I am crucified with You. I am dead and my life is hidden with Christ in God. Here and now I lay my life in Your holy hands, this moment. Please use me now and here forward in the Father’s business of the Great Commission as we eagerly look for Your soon return. I love You LORD Jesus. In Jesus’ name. Amen.

God’s Little Pet Disciple?

“Wherefore let him that thinketh he standeth take heed lest he fall.” 1 Corinthians 10:12 GOD will remove His presence from you in a heartbeat if you allow pride (James 4:6-10). Memorize and live 1 Corinthians 10:12 now. —- As the LORD told Esther, so He tells you and I – “If you will not DO what He told you to do, I will replace you!” We are to serve God on His terms, not ours – or, He will replace us with someone who will. We need Him – He doesn’t need us – and, we are not irreplaceable! – “For IF thou altogether holdest […]

Is the Crucified Life Essential for Going to Heaven? [podcast]

Jesus taught that the Heaven bound disciple must have root in himself, must “endure to the end”, must have a long term, an eternal perspective (Matthew 10:22; 24:13; Mark 4:17; Luke 8:13). The Cost of Discipleship “And there went great multitudes with him: and he turned, and said unto them, 26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. 27 And whosoever doth not bear his cross, and come after me, cannot be my disciple. 28 […]

Judgment to Come Necessitates the Crucified Life [podcast]

“But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.” 1 Corinthians 9:27 In light of “eternal judgment” (Hebrews 6:2), the apostle speaks here of his preparation for it. Paul knew that eternal damnation awaited him if he dared not keep under his body, to crucify the deeds of the body to “bring it into subjection” by the daily crucified life. Keeping under our bodies speaks of a continual essential. Keeping under means subduing the old man by crucifying it daily. “For […]