The Great Benefit of Suffering for Christ by F.B. Meyer

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F.B. Meyer, Joseph

The Great Benefit of Suffering for Christ

Of sufferings and as it related to the life of Joseph, son of Jacob, F.B. Meyer wrote:

“But besides all this, his religious notions added greatly to his distress. He had been taught by Jacob the theory which comes out so prominently in the speeches of Job’s three friends, and which was so generally held by all their teachers and associates in that olden, Eastern, philosophic, deeply-pondering world; that good would come to the good, and evil to the bad; that prosperity was the sign of the Divine favour, and adversity of the Divine anger. And Joseph had tried to be good. Had he not always kept his father’s commandments and acted righteously, though his brethren were men of evil report, and tried to make him as bad as themselves? But what had he gained by his integrity? Simply the murderous jealousy and hatred of his own flesh and blood. Had he not, in the full flush of youthful passion, resisted the blandishments of the beautiful Egyptian, because he would not sin against God? And what had he gained by that? Simply the stigma which threatened to cling to him of having committed the very wickedness it was so hard not to commit; and, in addition, an undeserved punishment. Had he not always been kind and gentle to his fellow-prisoners, listening to their stories, speaking comfort to their hearts? And what had he gained by that? To judge by what he saw, simply nothing; and he might as well have kept his kindness to himself.

Was it of any use, then, being good? Could there be any truth in what his father had taught him of good coming to the good, and evil to the bad? Was there a God who judgeth righteously in the earth? You who have been misunderstood, who have sown seeds of holiness and love to reap nothing but disappointment, loss, suffering, and hate – you know something of what Joseph felt in that wretched dungeon hole.

Then, too, disappointment poured her bitter drops into the bitter cup. What had become of those early dreams, those dreams of coming greatness, which had filled his young brain with splendid phantasmagoria? We these not from God? He had thought so – yes, and his venerable father had thought so too; and he should have known, for he had talked with God many a time. Were these imaginings the delusions of a fevered brain, or mocking lies? Was there no truth, no fidelity, in heaven or earth? Had God forsaken him? Was he to spend all his days in that dungeon, dragging on a weary life, never again enjoying the bliss of freedom: and all because he had dared to do right? Do you wonder at the young heart being weighed almost to breaking?

And yet Joseph’s experience is not alone. You may have never been confined in a dungeon; and yet you may have often sat in darkness, and felt around you the limitation which forbade your doing as you wished. You may have been doing right, and doing right may have brought you into some unforeseen difficulty; and you are disposed to say, “I have been too honest.” Or you may have been doing a noble act to someone, as Joseph did to Potiphar, and it has been taken in quite a wrong light. Who does not know what it is to be misunderstood, misrepresented, accused falsely, and punished wrongfully?

Each begins life so buoyantly and hopefully. Youth, attempting the solution of the strange problem of existence, fears nothing, forbodes no ill. The minstrel, Hope, keys her chords to the loftiest strains of exultation. The sun shines; the blue wavelets break in music around the boat; the sails swell gently; Love and Beauty hold the rudder-bands; and though stories of the wreckage of the treacherous sea are freely told, there is no kind of fear that such experiences should ever overtake that craft. But presently disappointment, sorrow, and disaster overcloud the sky and blot out the sunny prospect; and the young mariner wakes as from a dream, “Can this be I, who imagined that I should never see ill?” Then come several tremendous struggles of the soul to wrench itself free. The muscles are strained as whipcord; the beads of perspiration stand on the brow: but every effort only entangles the limbs more helplessly. And at last, exhausted and helpless, the young life ceases to struggle, and lies still, cowed and beaten, as the wild denizen (citizen) of the plains, when it has lain for hours in the hunter’s snare. Surely there was something of this sort in Joseph’s condition, as he lay in that wretched dungeon.

II. THESE SUFFERINGS WROUGHT VERY BENEFICIALLY. – Taken on the lowest ground, this imprisonment served Joseph’s temporal interests. That prison was the place where state prisoners were bound. Thither court magnates who had fallen under suspicion were sent. Chief butler and chief baker do not seem much to us, but they were titles for very august people. Such men would talk freely with Joseph; and in doing so would give him a great insight into political parties, and a knowledge of men and things generally, which in after-days must have been of great service to him.

But there is more than this. Psalm 105:18, referring to Joseph’s imprisonment, has a striking alternative rendering, “His soul entered into iron.” Turn that about, and render it in our language, and it reads thus, Iron entered into his soul. Is there not a truth in this? It may not be the truth intended in that verse, but it is a very profound truth, that sorrow and privation, the yoke borne in the youth, the soul’s enforced restraint, are all conducive to an iron tenacity and strength of purpose, and endurance, a fortitude, which are the indispensible foundation and framework of a noble character. Do not flinch from suffering. Bear it silently, patiently, resignedly; and be assured that it is God’s way of infusing iron into your spiritual make-up.

As a boy, Joseph’s character tended to softness. He was a little spoilt by his father. He was too proud of his coat. He was rather given to tales. He was too full of his dreams and foreshadowed greatness. None of these great faults; but he lacked strength, grip, power to rule. But what a difference his imprisonment made in him! From that moment he carries himself with wisdom, modesty, courage, and manly resolution, that never fail him. He acts as a born ruler of men. He carries an alien country through the stress of a great famine, without a symptom of revolt. He holds his own with the proudest aristocracy of the time. He promotes the most radical changes. He had learned to hold his peace and wait. Surely the iron had entered his soul!

It is just this that suffering will do for you. The world wants iron dukes, iron battalions, iron sinews, and thews of steel. God wants iron saints; and since there is no way of imparting iron to the moral nature than by letting his people suffer, He lets them suffer. “No chastening for the present seemeth to be joyous, but grievous; nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.” Are you in prison for doing right? Are the best years of your life slipping away in enforced monotony? Are you beset by opposition, misunderstanding, obloquy (contemptuous speech), and scorn, as the thick undergrowth besets the passage of the woodsman pioneer? Then take heart; the time is not wasted; God is only putting you through regimen. The iron crown of suffering precedes the golden crown of glory. And iron is entering into your soul to make it strong and brave.

Is some aged eyes perusing these words? If so, the question may be asked, Why does God sometimes fill a whole life with discipline, and give few opportunities for showing the iron quality of the soul? Why give iron to the soul, and then keep it from active service? Ah, that is which goes far to prove our glorious destiny. There must be another world somewhere, a world of glorious ministry, for which we are training. “There is service in the sky.” And it may be that God counts a human life of seventy years of suffering not too long an education for a soul which may serve Him through the eternities. It is in the prison that Joseph is fitted for the unknown life of Pharoah’s palace; and if he could have foreseen the future, he wold not have wondered at the severe discipline. If only we could see all that awaits us in the palace of the Great King, we should not be so surprised at certain experiences which befall us in the earth’s darker cells. You are being trained for service I God’s Home, and in the upper spaces of the universe.” F.B. Meyer, Joseph, p. 44-48

In His book Joseph, F.B. Meyer captures and conveys a treasure chest of truth concerning the blessed benefits of suffering.

“JOSEPH’S COMFORT IN THE MIDST OF THESE SOFFERINGS. – “He was there in the prison; but the Lord was with him.” The lord was with him in the palace of Potiphar; but when Joseph went to prison, the Lord went there too. The only thing which severs us from God is sin; so long as we walk with God, God will walk with us; and if our path dips down from the sunny upland lawns into the valley with its clinging mists, He will go at our side. The godly man is much more independent of men and things than others. It is God who makes him blessed. Like the golden city, he has no need of sun or moon, for the Lord God is his everlasting light. If he is in a palace he is glad, not so much because of its delights as because God is there. And if he is in a prison he can sing and give praises, because the God of love bears him company. To the soul which is absorbed with God, all places and experiences are much the same. “If I say, Surely the darkness shall cover me; even the night (of sorrow and of confinement) shall be light about me; yea, the night shineth as the day.”

Moreover, the Lord showed him mercy. Oh, wondrous revelation! … God our Father has often to turn down the lights of our life because He wants to show us mercy. Whenever you get into a prison of circumstances, be on the watch. Prisons are rare places for seeing things. It was in prison that Bunyan saw his wondrous allegory, and Paul met the LORD, and John looked through heaven’s open door, and Joseph saw God’s mercy. God has no chance to show his mercy to some of us except when we are in some sore sorrow. The night is the time to see the stars.

God can also raise up friends for his servants in most unlikely places, and of most unlikely people. “The Lord gave him favour in the sight of the keeper of the prison.” He was probably a rough, unkindly man, quite prepared to copy the dislikes of his master, the great Potiphar, and to embitter the daily existence of this Hebrew slave. But there was another Power at work, of which he knew nothing, inclining him towards his ward, and leading him to put him in a position of trust. All hearts are open to our King: at his girdle swing the keys by which the most unlikely door can be unlocked. “When a man’s ways please the Lord, He maketh even his enemies to be at peace with him.” It is as easy for God to turn a man’s heart, as it is for the husbandman to turn the course of a brook to carry fertility to an arid plot.\

There is always alleviation for our troubles in ministry to others. Joseph found it so. It must have been a welcome relief to the monotony of his grief when he found himself entrusted with the care of the royal prisoners. A new interest came into his life, and he almost forgot the heavy pressure of his own troubles amid the interest of listening to the tales of those who were more unfortunate than himself. It is very interesting to notice what a deep human interest he took in the separate cases of his charges, noticing the expression of their faces, inquiring kindly after their welfare, sitting down to listen to their tale. Joseph is the patron of all prison philanthropists; but he took to this holy work not primarily because he had an enthusiasm for it, but because it gave a welcome opiate to his own griefs.

There is no anodyne (medicine) for heart-sorrow like ministry to others. If your life is woven with the dark shades of sorrow, do not sit down to deplore in solitude your hapless lot, but arise to seek out those who are more miserable than you are, bearing them balm for their wounds and love for their heart-breaks. And if you are unable to give much more practical help, you need not abandon yourself to the gratification of lonely sorrow, for you may largely help the children of bitterness by imitating Joseph in listening to their tales of woe or to their dreams of foreboding. It is a great art to be a good listener. The burdened heart longs to pour out its tale in a sympathetic ear. There is immense relief in the telling out of pain. But it cannot be hurried; it needs plenty of time; it cannot clear itself of its silt and deposits unless it is allowed leisure to stand. and so the sorrowful turn away from men engages in the full rush of active life as too busy, and seek out those who, like themselves, have been “winged,” and are obliged to go softly, as Joseph was, when the servants of Pharoah found him in the Egyptian dungeon. If you can do nothing else, listen well, and comfort others with the comfort wherewith you yourself have been comforted by God.

And as you listen, and comfort, and wipe the falling tears, you will discover that your own load is lighter, and that a branch or twig of the true tree – the tree of the Cross – has fallen into the bitter waters of your own life, making the Marah, Naomi, and the marshes of salt tears will have been healed. Out of such intercourse you will get with what Joseph got – the key which will unlock the heavy doors by which you have been shut in.

And now some closing words to those who are suffering wrongfully. Do not be surprised. You are the followers of One who was misunderstood from the age of twelve to the day of his ascension; who did not sin, and yet was counted as a sinner; concerning whom the unanimous testimony was, “I find in Him no fault at all”; and yet they called Him Beelzebub! If they spoke thus of the Master of the house, how much more concerning the household! “Think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.”

Do not get weary in well-doing. Joseph might have said, “I give all up; of what profit is my godliness? I may as well live as others do.” How much nobler was his course of patient continuance in well-doing! Do right, because it is right to do right; because God sees you; because it puts gladness into the heart. And then, when you are misunderstood and ill-treated, you will not swerve, or sit down to whine and despair.

Above all, do not avenge yourselves. When Joseph recounted his troubles, he did not recriminate harshly on his brethren, or Potiphar, or Potiphar’s wife. He simply said: “I was stolen away out of the land of the Hebrews, and here also have I done nothing that they should put me into the hole.” He might have read the words of the apostle, “Avenge not yourselves, but rather give place unto wrath.” “If when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.” We make a great mistake in trying always to clear ourselves; we should be much wiser to go straight on, humbly doing the next thing, and leaving God to vindicate us. “He will bring forth our righteousness as the light, and our judgment as the noonday.” In Psalm 105:19 there follow words which, rightly rendered, read thus: “The word of the Lord cleared him.” What a triumphant clearing did God give His faithful servant.

There will come hours in our lives, when we shall be misconstrued, misunderstood, slandered, falsely accused, wrongfully persecuted. At such times it is very difficult not to act on the policy of the men around us in the world. They at once appeal to law and force and public opinion. But the believer takes his case into a higher court, and lays it before his God. He is prepared to use any means that may appear divinely suggested. But he relies much more on the divine clearing than he does on his own most perfect arrangements. He is content to wait for months and years, till God arise to avenge his cause. It is a very little thing for him to be judged adversely at the bar of man: he cares only for the judgment of God, and awaits the moment when the righteous shall shine forth in the kingdom of their Father, as the sun when it breaks from all obscuring mists. “When Christ, who is our life, shall appear, then shall ye also appear with him in glory.” Ah! what a clearing-up of mysteries, what dissipating of misunderstandings, what vindication of character shall be there! Oh, slandered ones, you can afford to await the verdict of eternity; of God, who will bring out your righteousness as the light, and your judgment as the noon day.

In all the discipline of life it is of the utmost importance to see but one ordaining overruling will. If we view our imprisonments and misfortunes as the result of human malevolence, our live will be filled with fret and unrest. It is hard to suffer wrong at the hands of man, and to think that perhaps it might have never been. But there is a truer and more restful view, to consider all things as being under the law and rule of God; so that though they may originate in and come to us through the spite and malice of our fellows, yet, since before they reach us they have had to pass through the environing atmosphere of the Divine Presence, they have been transformed into his own sweet will for us.

It was Judas who plotted our Saviour’s death, and filled the garden with the capturing bands and flashing lights; and yet the Lord Jesus said that the Father was putting the cup to his lips. And though He was murdered by the chief priests and scribes, yet He so thoroughly acquiesced in the Father’s appointment, that He spoke of laying down his life, as if his death were entirely his own act. There is no evil to them that love God; and the believer loses sight of second causes, so absorbed is he in the contemplation of the unfolding of the mystery of his Father’s will. As the dying Kingsley said, “All is under law.” F.B. Meyer, Joseph, p. 48-53

The More I Suffer, the Freer I Become

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Let us ever be aware of the Bible truth of sowing and reaping.

“Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. 8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.” Galatians 6:7-8

Read Jeremiah 36 (KJB) perhaps several times. In this passage, note:

v. 28 – Denial changes nothing. Burning a scroll or the whole Bible negates not one iota of the divine authority invested therein nor your personal accountability to it. John 12:48; Rom 2:16; Revelation 20:11-15

v. 30-31 – King Jehoiakim burned God’s Word and denied God.

v. 32 – The Word of God stands forever (Psalms 89:34; 119:89; Mark 13:31). It cannot be erased, and anyone who tries to burn or erase it, will be erased, burned in the fires of hell by the one true God whom they defied.

Jeremiah 36 records and details a pivotal moment in the ministry of the prophet Jeremiah, where he is commanded by God to write down his prophecies, leading to a direct confrontation between the Word of God and the defiant King Jehoiakim. The chapter serves as a testament to the endurance of God’s Word despite human efforts to destroy it.

“We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: 20 Knowing this first, that no prophecy of the scripture is of any private interpretation. 21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.” 2 Peter 1:19-21

Historical Background

Timeframe: The events take place around 604-603 B.C., in the fourth and fifth years of King Jehoiakim of Judah.
Political Climate: Babylon, under Nebuchadnezzar, had recently defeated Egypt at Carchemish (605 B.C.) and was asserting control over the region. Judah was in a precarious position, shifting loyalties between Babylon and Egypt, creating a state of high political tension.
The King: Jehoiakim, son of the reform-minded King Josiah, was wicked and defiant, starkly contrasting his father’s humility.
Jeremiah’s Status: Jeremiah was “shut up”—likely banned from the Temple grounds—after preaching for over 20 years.

Overview of Jeremiah 36

1. The Command to Write (vv. 1–3)

In the fourth year of Jehoiakim, God instructs Jeremiah to take a scroll and record all the prophecies, warnings, and calls to repentance he has spoken against Israel, Judah, and other nations since the days of King Josiah. The stated goal is that the people might hear of the impending judgment and repent, allowing God to forgive them.

2. Baruch Records and Reads the Scroll (vv. 4–10)

Jeremiah dictates the messages to Baruch, the son of Neriah, his scribe. Because Jeremiah cannot enter the Temple, he sends Baruch to read the scroll on a fast day, hoping for national repentance.

3. The Officials’ Reaction (vv. 11–19)

Baruch reads the scroll to the people. Micaiah, a concerned official, reports this to the royal cabinet, who summon Baruch to read it to them. Upon hearing the content, the officials (including Elnathan, Delaiah, and Gemariah) are frightened, recognizing the danger the message brings. They wisely advise Baruch and Jeremiah to hide.

4. Jehoiakim Burns the Scroll (vv. 20–26)

The officials inform the king, who sends Jehudi to fetch the scroll. As Jehudi reads it, Jehoiakim, in a state of defiance, cuts the scroll with a penknife and burns it section by section, despite pleas from some of his officials to stop. Neither the king nor his attendants showed fear.

5. The New Scroll and Judgment (vv. 27–32)

God instructs Jeremiah to rewrite the scroll and adds a specific, harsh judgment against Jehoiakim: his body will be left unburied, exposed to heat and frost, and none of his descendants will sit securely on David’s throne. Baruch writes a second scroll, which includes all the original words plus many more added prophecies of judgment.

Key Themes

The Indestructibility of God’s Word: The king burns the first scroll, the Word of God is simply rewritten and expanded, highlighting that human opposition cannot destroy divine truth.
Repentance vs. Defiance: The chapter contrasts the proper response to God’s word (fear and repentance) with Jehoiakim’s defiance.
The Role of the Prophet and Scribe: Jeremiah is the messenger, and Baruch is the faithful scribe who records and reads the word at great personal risk.
God’s Patience and Justice: God offers repentance through the scroll, but when that is rejected, judgment is inevitable.

In Jeremiah 36, the burning of the scroll by King Jehoiakim represents a pivotal moment of defiance against God’s word, where the king used a penknife to cut and destroy a prophetic scroll.

The Event (Jeremiah 36:22–24)

The Setting: The scene takes place in the “winter house” in the ninth month, with a fire burning in a brazier (or firepot) before King Jehoiakim.
The Action: As Jehudi read the scroll aloud (containing prophecies from Jeremiah), the king cut the scroll into pieces using a scribe’s knife (or penknife) and threw them into the fire.
The Destruction: The king methodically cut and burned the scroll column by column (or section by section) until the entire scroll was consumed.
The Response: The king and his servants did not show fear or tear their clothes in repentance, demonstrating complete indifference and hardening of heart.

Symbolism and Significance

Rejection of Divine Authority: The burning of the scroll symbolized an attempt to silence God and reject His warnings of impending judgment.
Contempt for the Message: Cutting the scroll, which was a parchment scroll of leather or papyrus, column by column, showed intense contempt for the message.
The Futility of the Action: Despite the destruction of the physical scroll, God commanded Jeremiah to write a second scroll, indicating that divine truth cannot be destroyed.
Judgment: The act led directly to further judgment from God against Jehoiakim.

Key Terms

Penknife/Scribe’s Knife: A tool normally used by scribes for cutting or sharpening reed pens, misused by the king for destruction.
Scroll (Roll): The parchment containing the prophecies.
Brazier/Firepot: A metal pan used for burning coals to provide warmth.

Those who despise the Word of God will be destroyed:

“Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.” Proverbs 13:13

Those who do not receive and obey God’s Word will be counted “unworthy of everlasting life”:

“Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.” Acts 13:46

“Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.” Jeremiah 20:9

May God’s Word be fully received in our hearts and be that burning fire emanating from our very bones and pouring out to those around us daily.

“Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.” Colossians 3:16

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“A Flattering Mouth Worketh Ruin”

Using Deceit to Ensnare and Inflict Evil

“A Flattering Mouth Worketh Ruin” Proverbs 26:28

The “ruin” wrought by way of flattery is incalculable.

“He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.” Proverbs 20:19

Firstly, realize that the LORD is warning us here about talebearers or those who carry or bear about tales. Then we learn that the “talebearer revealeth secrets” or dispenses to others “secrets” not fitting to be shared with anyone else other those necessary, that is, those who already know those things. Because of how the enemy of souls uses talebearers, we are then warned to “meddle not” with such persons who are characterized by their cunning ability to flatter their way into our lives, making us feel comfortable with them so that in a vulnerable moment, we reveals “secrets” to them about something in our past that they really had no business knowing. Beware saints. There are those who operate this way. They sliver into your life by flattering you, telling you how wonderful you are and how well they like the way you minister. Then, they insidiously siphon out secret information from you, saving it in memory for just the right time to use against you.

You are not accountable for divulging past sins to anyone. When you repented and confessed that sin before God, He forgave you and remove those sins “as far as the east is from the west (infinity).”(Isaiah 44:22) The LORD has “cast all their sins into the depths of the sea.”

“Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy. ¹⁹He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.” Micah 7:18-19

Your sin was against God and God alone who alone is “Holy, holy, holy.” (Isaiah 6:3; Revelation 4:8).

“Against thee, thee only, have I sinned, and done this evil in thy sight.” Psalms 51:4

“Sheep in the Midst of Wolves”

WHEN to depart: “Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.” (Proverbs 14:7)

A believer armed with these truths will be far less susceptible to the while of the wicked wolves who lurk in our very midst.

“Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.” Matthew 10:16

The innocent seem to be the most vulnerable because they imagine in their hearts that others are as they are, innocent.Be on guard and walk prayerfully, according to the Word, and in the Spirit and the LORD will deliver you from “the snare of the fowler” or hunter (Psalms 17:4).

“Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence.” Psalms 91:3

Beware of those who seek to manipulate you to divulge information about your past, even in so-called counseling sessions, most of which are not holy or biblical anyway. Jesus told us to not give out pearls to swine. In principle perhaps that refers to giving anything to swine who will use them against you in the future.

“Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.” Matthew 7:6

Proverbs 26:28 says: “A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.”

Hunters are very clever at capturing their prey. Deceivers are clever and use clandestine methods to beguile their intended prey. The intended victim must be enticed or lured in using some type of bait or false affirmation/flattery. Concerning wolves who prey on Christ’s precious sheep, the Bible uses the imagery of a hunter who sets a trap for his prey. It speaks of those who “lie in wait to deceive.”(Ephesians 4:14)

“A man that flattereth his neighbour spreadeth a net for his feet.” Proverbs 29:5

It’s obvious that there is a hidden motive in that one who would flatter. Holy Scripture would instruct us to know that some people, while speaking smoothly, have war or evil in their hearts. They hide their hatred and wicked agenda behind a flattering tongue and a smile.

“The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.” Psalms 55:21

In order to spiritually know when someone is deceitfully flattering, the disciple should ask the LORD for keener discernment and the “discerning of spirits” which is one of the nine gifts of the Spirit (1 Corinthians 12:10). One of the reasons that we need this gift of the Holy Spirit, is because some who flatter to snare actually seem to be men or women of God. Some of these guys actually preach some good stuff, have a website, call themselves “pastor” to gain clout, and are devil-possessed. Beware and stay in prayer.

People who have self-appointed themselves as representatives of Christ and Christianity are no knew thing. Wolves amidst the sheep of the LORD is no new reality. Even in eternity past, Lucifer (the light bearer) beguiled and misled a third of the LORD’s angels. We then see him slivering into the Garden of creation as a cunning snake who with flattery, lies, and deceit, caused the first sin among men and the fall of mankind (Genesis 3).

“The watchman of Ephraim was with my God: but the prophet is a snare of a fowler in all his ways, and hatred in the house of his God.” Hosea 9:8

False shepherds and false prophets have always dwelled among God’s people (Jeremiah 23; Ezekiel 34; Matthew 23, etc.).

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Even false teachers are to be rebuked “sharply” in order that they might be blessed to repent and “that they may be sound in the faith.” “This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith.” Titus 1:13 Rebuke is always for the purpose of restoration – to prevent eternal condemnation! If we examine and judge ourselves, submitting afresh to the LORD daily in repentance, He will not be forced to send a Nathan in our lives with an open rebuke (1 Corinthians 11:31-32; 2 Corinthians 13:5). See 2 Samuel 11-12. | The God […]

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“But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. 15 But even unto this day, when Moses is read, the vail is upon their heart. 16 Nevertheless when it shall turn to the Lord, the vail shall be taken away.” 2 Corinthians 3:14-16 The reason a person is walking in darkness is because their heart is not right with God – they are in rebellion and are going to bust hell wide open if they don’t repent (John 3:19-21; 2 […]

Articles

PURGATORY: CATHOLIC FRAUD [podcast]

Purgatory is never once mentioned in God’s Word and is a blatant and antichrist denial of the efficacy of the precious blood of Jesus Christ.

“One of the scandalous practices of the Catholic church was the sale of “indulgences” to raise money. Indulgences allowed Catholics to buy forgiveness for their sins with cold, hard cash. Most remember that indulgences were one of the primary reasons Martin Luther made the cataclysmic decision to leave the Catholic church and start the “Protestant” movement. However, few realize that indulgences were used by the Catholic church as a primary source of revenue for over a thousand years, and that the practice did not end as a result of Luther’s protests:

“The cost of running the church’s kingdom while maintaining the profligate lifestyle of one of Europe’s grandest courts pressured the Vatican always to look for ways to bring in more money. Taxes and fees levied on the Papal States paid most of the empire’s basic expenses. The sales of produce from its agriculturally rich northern land as well as rents collected from its properties throughout Europe brought in extra cash. But over time that was not enough to fuel the lavish lifestyles of the Pope and his top clerics. The church found the money it needed in the selling of so-called indulgences, a sixth-century invention whereby the faithful paid for a piece of paper that promised that God would forgo any earthly punishment for the buyer’s sins. The early church’s penances were often severe, including flogging, imprisonment, or even death. Although some indulgences were free, the best ones — promising the most redemption for the gravest sins — were expensive. The Vatican set prices according to the severity of the sin and they were initially available only to those who made a pilgrimage to Rome.” Delancyplace.com

“And as it is appointed unto men once to die, but after this the judgment: 28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.” Hebrews 9:27-28

Notice that after a person dies, “after this the judgment” and not purgatory!

Jesus Christ, the only begotten Son of God died for, paid the full and complete price for all sin one time on the cross and anyone believing in purgatory spits in the face of a holy God, openly claiming that the sacrifice of Christ was not enough. Such openly deny Christ and are antichrists.

—— CATHOLIC PURGATORIAL FAIRY TALE SCAM ….. ABSOLUTE BLASPHEMY AND OPEN DENIAL OF THE EFFICACY OF THE VERY BLOOD OF JESUS CHRIST. PURE GIMMICK – $–PAY YOUR DEAD RELATIVE OUT OF PURGATORY? The Catholic indulgence system is completely diabolical and antichrist. This system teaches that living relatives can $ pay $ their dead relatives out of purgatory (no such thing) by giving monies to the Catholic church. This system wasn’t even initiated until the twelfth century by the then pope in order to raise money for the financially hurting Roman Catholic church. This delusional lie, myth, and exploitation is antichrist in that it brazenly denies the efficacy and power of the blood of Jesus shed once, and good for all time (John 19:30; Hebrews 10:12).

***IN THE MIDDLE AGES, A CERTAIN POPE AT THAT TIME INVENTED THE TEACHING OF PURGATORY TO RAISE $MONEY$ FOR THE FINANCIALLY HURTING ROMAN CATHOLIC CHURCH.

IS PURGATORY A CATHOLIC FRAUD? IS THERE EVEN ONE MENTION OF A purgatory in the Bible? Could it be that PURGATORY is a mere scheme to obtain money from poor souls who pay the Catholic church $$$ thinking they are getting some loved one out of a place that doesn’t even exist – purgatory? THE INVENTION OF PURGATORY is but one of the diabolic devices the aCtholic church holds over its people to deceive, delude and ultimately destroy them in eternal damnation.

Heaven and hell (as eternal destinations) appear approximately 600 times in God’s Word and purgatory appears no where – not even once in Holy Scripture.

$$$–Catholic “indulgences” are monies/revenues paid to the Catholic church to get people out of “purgatory” – a place that doesn’t even exist – THIS IS FRAUDULENT!!!

$$$–Purgatory is nothing less than a money-making scam of the Catholic church exploiting its own people$$$.

Does not purgatory exploit the precious Catholic people FOR WHOM CHRIST DIED TO COMPLETELY FORGIVE?

Is purgatory a money-making $$$ lie? – through the sale of Catholic “indulgences”??

The most blasphemous element about this fraud is that PURGATORY DENIES CHRIST’S REDEMPTION by saying His blood was not enough to pay for ALL sins.

Purgatory is simply another Catholic lie.

If God named “Heaven” 582 times and “hell” 54 times by name in His Word, He certainly would have named “purgatory” (by name) if such a place existed.

Purgatory IS a big deal because the Roman religion stands or falls on whether it is teaching God’s holy Word which is final authority.

IF “THE BLOOD OF JESUS CLEANSES US FROM ALL SINS” (1 John 1:7), WHY WOULD GOD INSTITUTE A SO-CALLED PLACE OF “PURIFICATION” NAMED PURGATORY? HE SIMPLY DIDN’T. “the blood of Jesus Christ his Son cleanseth us from ALL sin” (1 John 1:7).

Only the blood of Jesus applied by the grace of God and faith can save from eternal damnation.

Jesus says that justification is instantaneous (John 6:47).

IS PURGATORY A MONEY-MAKING SCHEME?

PURGE-atory is a lie because it purports that once a “good Catholic” dies, he is then PURGED in an intermediate state. Purgatory is blasphemy against the finished work of Jesus Christ who stated on the cross that “It IS finished” (John 19:30). The teaching of purgatory is just one more way the roman church denies the total sufficiency of the cross of Jesus Christ our LORD causing millions to be deluded and lost and without true love and peace that only God can give as a person comes to Him the way He prescribed – in His Word – Jesus Christ, the only begotten Son of the Father.

CHRIST’S BLOOD IS GOD’S MERCY.

Jesus is the only Hope God gave us for forgiveness of sins. Jesus stated, “The Son of man hath power ON EARTH (not in purgatory) to forgive sins” (Matthew 9:6).

PURGATORY EXISTS NOWHERE IN HOLY SCRIPTURE IN WORD NOR CONCEPT.

THE CATHOLIC CHURCH IS A WASTELAND OF IDOLS.

WHERE ARE SINS FORGIVEN? ON EARTH OR “PURGATORY”??? Jesus stated, “The Son of man hath power ON EARTH to forgive sins” (Matthew 9:6).

WHO ARE SINS FORGIVEN BY???? Jesus stated, “The Son of man hath power ON EARTH to forgive sins” (Matthew 9:6).

1 John 1:7 “the blood of Jesus cleanses us from ALL sins.” No need for a so-called “purgatory” OR CATHOLIC PRIEST.

THE BIBLE CLEARLY TEACHES US THAT THE PUNISHMENT FOR ALL OUR SINS WAS POURED OUT UPON CHRIST ON THE CROSS – ONE TIME, 2,000 YEARS AGO – THEY ARE DEALT WITH COMPLETELY FOR THOSE WHO ARE BORN AGAIN.

DID GOD DO A COMPLETE AND “FINISHED” WORK THROUGH CHRIST? ARE YOU CALLING HIM A LIAR? JESUS SAID, WHILE DYING ON THE CROSS FOR US “IT IS FINISHED (COMPLETE)” (John 19:30).

DID CHRIST FAIL IN HIS MISSION? DO WE NOW NEED SOME COSTUME-WEARING PRIESTHOOD OF SODOMITES TO HELP GOD OUT AND TELL US WHAT TO DO? ABSURD!

ARE YOU CALLING THE SON OF GOD A LIAR?

“It IS finished” simply means that the total and complete price for the sins of the whole world were paid for “one time” on the cross by Christ alone (John 19:30; Heb. 10:12-14).

ONLY JESUS CAN CLEANSE: “Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me” (John 13:8).

ONLY JESUS CAN WASH AWAY SINS, NOT PURGATORY. JESUS TOLD PETER: “If I wash thee not, thou hast no part with me” (John 13:8).

OFFICIAL CATHOLIC TEACHING/DOGMA:

The following statements can be verified by consulting volumes 1 and 2 of the book, Vatican Council II printed by Costello Publishing Co., Northport, New York. Austin Flannery, O. P., is the general editor and each volume contains the Nihil Obstat and the Imprimatur. The editions are: 1984 (Vol. 1) and 1982 (Vol. 2).

This most recent Roman Catholic Council, which closed on December 8, 1965, is the current official stand of Roman Catholicism. The following quotes are that official stand. (Bold print has been used for emphasis. Furthermore, brackets have been used to increase clarity.)

(10) “We believe that the souls of all those who die in the grace of Christ — whether they must still make expiation in the fire of Purgatory, or whether from the moment they leave their bodies they are received by Jesus into Paradise like the good thief — go to form that People of God ….” (Vol. 2, p. 394)
(12) “The doctrine of purgatory clearly demonstrates that even when the guilt of sin has been taken away, punishment for it or the consequences of it may remain to be expiated or cleansed.” (Vol. 1, p. 64)
(d) “If anyone says that after the reception of the grace of justification the guilt is so remitted and the debt of eternal punishment so blotted out to every repentant sinner, that no debt of temporal punishment remains to be discharged either in this world or in purgatory before the gates of heaven can be opened, let him be anathema.” (ibid., p. 46 — Sixth Session, Chapter XVI, Canon 30)

1 Corinthians 3 is where Paul is simply using this imagery to show that the works true believers did while on earth that were not truly out of the right heart motive, would not be rewarded.

Have you ever been told in a Catholic church that you could not go to Heaven unless you are “born again”? The Son of God said “Ye MUST be born again” (John 3:7). You can’t go to Heaven without being “born again” – the Bible way.

Purgatory simply is not found in the Bible and actually blatantly contradicts Bible doctrine.

If you are a Catholic defender, please quote the verses verbatim and tell everyone here how many times the word “purgatory” appears in the Bible.

Purgatory is a mere proofless myth – invented to steal money from the Catholic people.

Purgatory is a fool’s hope – eternal hell awaits all who die without being born again (the Bible way).

The Bible never mentions purgatory … it’s a myth and wasn’t invented till the 12th century in order to scam money from the Catholic people by selling indulgences.

Hell is the eternal and unending judgment of the holy God of Heaven and earth upon all those who do not repent, falling upon His mercy through the blood of Jesus Christ – BEFORE THEY LEAVE THE EARTH.

We are only made holy by God through Jesus’ blood – THIS IS THE GOSPEL OF JESUS CHRIST – not some mythical and unbiblical place called “purgatory.”

THOSE WHO DISREGARD THE BLOOD OF CHRIST MUST SUFFER ETERNAL PUNISHMENT IN HELL: “Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?” (Hebrews 10:29).

THE WORD OF GOD IS THE FINAL AUTHORITY NOT THE ROMAN CHURCH – who are you going to trust? God or the Catholic church?

What is there to understand other than the Catholic teaching of purgatory is a blatant denial of the sufficiency of Christ’s blood which was shed to pay for ALL sins one time on the cross (John 19:30; Heb. 10:12, etc.). While dying on the cross for our sins, Jesus said “It IS finished” which simply means that all the sins of mankind were paid for in full by His blood and there was therefore no need ever for any other sacrifice for sin – including the vile and vain idea that man could ever pay for his own sin debt in a place that doesn’t even exist (“purgatory”).

PURGATORY IS JUST ONE OF MANY exploitational devices of the Catholic church. Purgatory exploits the Catholic people, leading them to destitution and despair and ultimately damnation. These poor souls, most of which are in dire straits financially, to afford a funeral are then asked to give $$$money$$$ to the Roman church (which is already the richest organization in the world). How can this be!

JESUS also said “Sanctify them through thy Word, the Word is truth” (John 17:17).

If Jesus’ blood totally cleanses of all sins those who believe upon Him, what need would God have for a purgatory? HE simply never mentioned such a place – it is a Catholic myth – A LIE FROM HELL.

What is your faith built on? God’s Word/truth or religious myth? Your eternity is in the balance – better check it out;)

WILL YOU TRUST THE CONFUSED & CHANGING TEACHINGS OF SINFUL MEN OR THE CLEAR AND UNCHANGING TRUTHS OF A LOVING AND HOLY GOD WHOSE WORD NEVER CHANGES?

JESUS WARNED US TO “Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening (devouring) wolves” (Matthew 7:15).

Catholic Church Exposed | Making Peace with God | Born Again: What Does that Mean?

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