IF you have this man’s books, you must repent of the spiritual adultery of seeking wisdom outside of the LORD and burn them at once or devils will have access to you and your family and home. See Devil’s and Inanimate Objects
What Does Motivational Teacher Stephen Covey Really Believe?
Dr. Michael H. Reynolds
PROVO, UT—Stephen Covey is a world renowned teacher, motivational leader and time management consultant. He, his Covey Leadership Seminars, books and other materials are sought after by Christian denominations, churches, businesses, schools, universities and seminaries. Many defend him strongly while others are wary of this member of the LDS church from Utah who has served his church as a missionary, bishop, mission president, and regional representative of the Quorum of the Twelve Apostles along with his duties as a professor at the J.W. Marriott school of business at BYU.
In his best selling book Seven Habits of Highly Effective People Covey says: “To the degree which we align ourselves with correct principles, divine endowments will be released within our nature enabling us to fulfill the measure of our creation.” What are these principles and endowments that Mr. Covey speaks of? What does he really believe about God, Jesus, the trinity, salvation by grace and other essential Christian doctrines?
Let us take a few moments and ask him by using The Divine Center, a book written by Covey which states in clear terms just what he believes. It was first published in 1988 by Bookcraft, an unofficial Mormon publishing house. In interview format we will ask him just what Stephen Covey believes and let him give the answers. The page numbers that follow are from the book The Divine Center.
*Mr. Covey, you are a world renowned author and speaker and many people from many different walks of life look to you for advice and help. What do you see as your main purpose in writing and speaking?
“For many years I have felt and seen the need for an organizing principle in life, a principle that would enable us to get a handle on things . . . My central purpose is to invite readers to examine their faith and lives from a fresh perspective or angle and consequently deepen their commitment to the gospel of Jesus Christ.” (p. IX)
*That certainly sounds good, except that most historical Christians would speak of deepening their commitment to the person of Jesus. Who do you see Jesus to be?
In quoting Apostle Bruce R. McConkie Mr. Covey said, @”Our relationship with the Son is one of brother or sister in the pre-mortal life…”(p. 72)
*What kind of relationship do you think people should have with Jesus?
“I am not indicating any kind of `special’ relationship with him or any other approach that scriptures and modern day prophets would not clearly sanction.”(p.67-68)
*How do you view the relationship between the centrality of Christ in a person’s life and the concept of grace?
“Rather naturally we associate that emphasis with such false concepts as easy salvation by grace alone….We should not allow apostate doctrines and interpretations to preempt in any degree the unquestioned centrality of the Savior to the true gospel we enjoy and to our individual lives.” (p. 68)
*Mr. Covey, I am sure that we would both agree that the church is very important in the life of a Christian. What do you see as the purpose of the church?
The purpose of the Church is to help save all of the living and the dead. To do this it has three essential missions: to preach the gospel to those who have not received it; to perfect the Saints, or those who have received it; and to redeem the dead. (p. 51)
*One of the essential doctrines of historical Christianity is the doctrine of the trinity. What do you think of this doctrine and what do you think it does?
“One of the great behavioral consequences of the apostate doctrine of the Trinity, in which God manifests himself in different ways, is to lead people to believe that we are a creation of God rather than his literal offspring.” (p.82)
*Well, that is not exactly what the Christian doctrine of the trinity is. But for the time being we’ll let that slide. It does bring to mind another point. What do you think of the doctrine of God?
“…Elder Lorenzo Snow (a former prophet of the LDS Church) summarized in his couplet: `As man now is, God once was; As God is, man may become.” (p.81).
*Mr. Covey, how do you think that you can convey your concepts and the LDS gospel to non-Mormons?
“I have found in speaking to various non-LDS groups in different cultures that we can teach and testify of many gospel principles if we are careful in selecting words which carry our meaning but come from their experience and frame of mind.” (p.240)
ConclusionThe Divine Center was obviously written for a Mormon audience and as such we can get to know the real Stephen Covey. Nothing is hidden behind vague statements about God, the scriptures or words like principles and endowments. In the pages of this book Mr. Covey states that the doctrine of the trinity is apostate, denies the concept of salvation by grace alone, gives a completely heretical view of God and offers a purpose for the church that no historical/biblical Christian would ever recognize. The Divine Center shows that not only is Stephen Covey a member of the LDS church, but his own beliefs which form the basis of his principles in all of his other books are clearly and directly opposed to evangelical Christian doctrine. Devil’s and Inanimate Objects
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Abiding
How to Give Alms, Pray, Forgive Others, Fast, and Lay Up Treasure in Heaven [podcast]

Breakdown of Jesus’ Teaching in Matthew 6
- How to Give Alms.
- How to Pray.
- The Essential of Forgiving Others.
- How to Fast and How Not to Fast.
- The Importance of Laying up Treasure in Heaven.
Matthew 6
Giving to the Needy
“1 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
3 But when thou doest alms, let not thy left hand know what thy right hand doeth:
4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.”
The Disciple’s Prayer
“5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
10 Thy kingdom come. Thy will be done in earth, as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts, as we forgive our debtors.
13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:
15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.”
Fasting
“16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
17 But thou, when thou fastest, anoint thine head, and wash thy face;
18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.”
Lay Up Treasures in Heaven
“19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
21 For where your treasure is, there will your heart be also.
22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.”
Fear Not
“25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
27 Which of you by taking thought can add one cubit unto his stature?
28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.”
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The Core Values of the Modern Church Agenda Exposed [podcast]

Lots of occultic symbolism in the art below.
The “church growth” industry is a multi-million dollar enterprise with books, seminars, selling sermons, etc., on how to build a large church, how to grow the nickels, noses, and numbers. Is this what Jesus had in mind when He stated “I will build my church”? (Matthew 16:18)
“Ye are bought with a price; be not ye the servants of men.” 1 Corinthians 7:23
Do you spend more time in “church” than in the Bible itself? Wow! Red flags flying!
“Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.” 2 Peter 3:17
So you are listening to some slick talker preach and yet he’s not using the BIBLE essential words like hell, repentance, holiness, the cross, the blood of Jesus, the return of Christ, etc? Repent and RUN!
The vast majority of so-called pastors today are more interested in getting you to join their church club, to become a member of their church, than they are about truly feeding the flock of God with the whole counsel of Scripture, equipping you for ministry, and winning souls to Jesus (John 21:15-17; Acts 20:20-32; Ephesians 4:11-12; 1 Peter 5:1-6, etc.). Prove it wrong.
Church Membership Exposed | The 501(C)(3) Deception | The Modern Church
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Abiding
Mary hath Chosen that Good Part [podcast]

Luke 10:38-42
Mary = loving relationship with Jesus, not just being busy with doing, with labor, with performing works such as what Martha was doing. First and foremost, Jesus saved us for relationship with Him and the Father (John 17:3). And here our Savior expresses that knowing, loving, adoring, and listening to Him are at a divine premium, they are most important to God. That’s what God desires – for us to delight ourselves in Him (Psalms 37:4).
“Delight thyself also in the LORD; and he shall give thee the desires of thine heart.” Psalms 37:4
David’s brothers looked the part but they couldn’t and wouldn’t even face Goliath, much less slay him. David though, was spending time alone with the LORD, listening to His voice and tending to the sheep. He who is the only man God ever said was “a man after mine own heart,” was used mightily of God to slay the giant (Acts 13:22; 1 Samuel 17).
Isn’t this how we are with our children? Wouldn’t every parent rather their precious children sit in their mom or dad’s lap telling their parent how much they (the child) loves them (the parent)? That’s the biggest heart melt we know, right?
Like David, the most powerfully used warriors are first worshippers.
Our real, our genuine relationship with the LORD is that place out of which His power and grace (divine enablement) will flow. Like David, we must be primarily, and first and foremost worshippers. Out of that rich communion with the Savior will flow the warrior anointing of the LORD who is “a man of war” (Exodus 15:3).
Many who sense the call of God on their lives to minister go to seminary. Sad. We must go to God ourselves – in prayer, a life of prayer, relentlessly seeking His holy face in His Word for ourselves.
“But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.” Matthew 6:6
Private prayer with the LORD precedes God using us. Those who seek God in “secret” will be “openly” rewarded by Him.
“The little estimate we put on prayer is evidence from the little time we give to it.” EM Bounds
“A sinning man stops praying. A praying man stops sinning.” – Leonard Ravenhill
Luke 10
38 Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.
39 And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.
40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
“Mary hath Chosen that Good Part”
The “good part” Mary chose consists of…
- Mary made the only wise choice “Mary hath chosen.”
- Mary put Jesus first. She put the Savior first, not herself or her idea of what it meant to serve Him.
- Jesus says here that choosing to put and keep Him first is the “one thing [that] is needful” or most necessary (v39, 42).
- Sitting before Jesus Himself and not searching for God outside of God Himself, primarily that is. All other learning is supplemental and subservient to that which the LORD tells us specifically, in His Word.
Worshippers become the most powerful workers God uses!
Like many today who are shallow rooted, Martha was a worker but not first and foremost a worshipper. Mary was a worshipper who loved to spend time with Jesus. Therefore she was empowered by God Himself via that fellowship with Him to walk in His holy compassion and to do His works with His power and for His glory (1 Corinthians 15:10).
When our works are not fruitful as they should be, perhaps it can be traced back to our lack of fellowship with our LORD. As we fellowship with Him, putting Him first and not ourselves, our vessel, our cup will run over with His goodness…. it will spill over onto others! (See Psalms 23:5.) That’s when our labor will carry His eternal weight of glory (2 Corinthians 4:17).
“Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.” Psalms 23:5
When Jesus came, it was God bringing Heaven to the people – to forgive their sins and make them whole (Matthew 9:6). This was the foretold fulfillment of His kingdom coming on earth as it is in heaven (Matthew 6:10).
When Jesus came, He went to the people, to heal, to save, to make whole (Matthew 9:35-38; Acts 10:38, etc.).
As we go, Jesus is with us, “even unto the end of the world. Amen” (Matthew 28:20).
Daily, our LORD is using His people to bring Heaven to the people. As the Holy Spirit fills our lives, His blessed presence and fruit in our lives is going to over overflow onto others.
A sister in Christ once told me that “The best Marthas are first Marys.” Think about that one in light of what we read in this passage when Jesus visited the home of Mary and Martha (Luke 10:38-42). Those who sit at Jesus’ feet to hear His holy counsel, are changed into His image and become reservoirs for His blessed glory. Their cups run over onto others!
“Prayer is of transcendent importance. Prayer is the mightiest agent to advance God’s work. Praying hearts and hands only can do God’s work. Prayer succeeds when all else fails.” E.M. Bounds
When worshiping Jesus is our first priority, the work He uses us to do WILL carry His unction and bring fruit to bear for His eternal glory.
Rote obedience to minister to others, while not anchored in intimacy with our LORD, will not yield an abundant harvest, fruit. In contrast, we can be blessed to have God’s power and grace to do His work and that happens as we are truly communing, fellowshipping in the construct of that oneness relationship He made us for (John 15; 17).
Knowing God’s Word and obeying Him is not an automatic progression (John 8:31-36). One can know the Bible and not its Author. Or, one can know the Bible well and not know the Author well (Job 22:21-28). Obeying God’s Word requires knowing Him, abiding in an intimate fellowship with Him, thereby enabling that saint the grace (divine enablement) to obey Him (John 5:39-40; 7:17; 14:21-23; 15:1-16, etc.).
Martha “received him.” Many of us have “received” Jesus, have been saved by Him (John 1:12), yet like Martha we aren’t sitting at His holy feet, listening to Him speak through His Word. Like Martha, we also are “cumbered about much serving.”
It should be understood that our work can exceed our worship, our hospitality can exceed our holiness, our serving can exceed our sanctification, etc. That would be defined as imbalance (Proverbs 11:1).
In Luke 10:38-42, notice that Mary sat directly at Jesus’ feet and no other. When we arise in the morning to commune with the LORD, such is to be direct communication between you and Him, alone (Matthew 6:6). That would mean perhaps that when you arise in the morning you aren’t reading some other book about God or turning on a podcast or TV program to find and commune with the LORD. No, those things involve others. We must directly commune with the LORD in prayer and in HIS Word. How else shall we be able to discern the “MANY false prophets” Jesus warned us “shall deceive many”? (Read Matthew 24:11; 1 John 4:1.) How can we know the counterfeit if we don’t know the real? We can’t.
In principle, Martha is a person like Cain, a person who chose to do things their own way, not God’s – because they are not truly submitted to God. Does that describe your life friend? Jesus calls us home to Himself (Matthew 11:28-30).
Are we attempting to serve the LORD on our own terms or are we sitting before Him, hearing His voice as we are worshipfully, joyfully submitted to Him on His stated terms?
“The men who have done mighty things for God have always been mighty in prayer, have well understood the possibilities of prayer, and made the most of these possibilities. The Son of God, the first of all and the mightiest of all, has shown us the all-potent and far reaching possibilities of prayer. Paul was mighty for because he knew, how to use, and how to get others to use, the mighty spiritual forces of prayer.” EM Bounds, The Complete Works of E.M. Bounds on Prayer, P. 341
When we are brought to the point of true repentance it will be obvious in that we will do things God’s way and no longer our own. Like Mary, we will be settled at His feet, hearing His Word, His voice. The Mary person is in love with and submitted to the LORD and Savior she so joyfully worships.
“Jesus never taught His disciples how to preach, only how to pray. To know how to speak to God is more than knowing how to speak to people. Power with God is the first thing, not power with people. Christ loves to teach us how to pray.” –Andrew Murray, With Christ in the School of Prayer, pp. xxiii-xxiv
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