Articles

Self-Examination in Preparation for the Lord’s Return

Paula White Exposed [video]

THAT’s My King! Pastor Lockridge [video]

Powerful Prayers from Children-This Will Shake You [video]

The Fear of the LORD is to Hate Evil: Pride, and Arrogancy #shorts [video]

by Paul Roberts

I’ve been doing some self-examination in preparation for the Lord’s return. The Lord is coming back for a glorious church, one without spot or wrinkle (i. e. blemish). Since the Lord’s return is imminent, we should redeem the time left by examining our own hearts before his return to prepare ourselves and be ready at his coming. Since it is easy for us to deceive ourselves into thinking our hearts are clean through our own eyes, I’ve had to go to the Word of God to allow it to discern and reveal to me the thoughts of my heart. I found that Galatians 5:19-21 is a good starting point to begin cleaning up the thoughts of my heart. The sins of the flesh, which are enumerated in these verses, I’ve found to be very revealing and those who are of the OSAS doctrine need to visit and meditate upon these verses and seek God’s mercy to forgive them and to cleanse them from any of these unrighteous “works of the flesh”.

Following are those “works of the flesh” which will, according to Galatians 5:19-21, prevent us from inheriting the kingdom of God and the peace of mind which passes all understanding. I used Strong’s Concordance, W. E. Vines Expository Greek Dictionary of New Testament Words, Webster’s Dictionary, and some scripture verses to define, as clearly as possible, these “works of the flesh” . These clearly defined sins of the flesh will allow us to elevate to a conscious level the sinful thoughts that may now reside in our hearts and minds so we can confess them to God before the return of Jesus and consciously begin to replace them with thoughts produced from the truth of the Word of God. We must necessarily go to the Word of God since it is quick and powerful and sharper than any two edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart(Hebrews 4:12 KJV). For the kingdom of God is not meat and drink; but righteousness, and peace, and joy, in the Holy Ghost (Romans 14:17 KJV). Those sinful thoughts that will prevent us from inheriting the kingdom of God are enumerated in Galatians 5:19-21as follows:

I. Galatians 5:19-21: “Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which dosuch things shall not inherit the kingdom of God.”

A. The sin of Adultery (Moicheia – Greek): Unlawful sexual intercourse with the spouse of another. Whoever looks on a woman to lust after her hath committed adultery with her already in his heart (Matthew 5:28 KJV). Lust, in this sense, is defined in scripture to mean: “to set the heart upon, i. e. long for (rightfully or otherwise): – covet, desire, would fain, lust (after).

B. The sin of Fornication (Porneia – Greek): Harlotry (incl. adultery and incest): fig. idolatry:—fornication. Illicit sexual intercourse. To act the harlot; indulge in unlawful lust (of either sex), practice idolatry:—-commit fornication. Metaphorically, of the association of pagan acts of idolatry with doctrines of, and professed adherence to, the Christian faith.

C. The sin of Uncleanness: (Akatharsia – Greek): impurity (the quality), physical or moral – uncleanness. Impure [lewd] or specifically [demonic]: – foul, unclean. Morally unclean (suggestive of the fact that sensuality and evil doctrine are frequently associated).

D. The sin of Lasciviousness: (Aselgeia – Greek): Licentious (sometimes including other vices including filthy conversation): – filthy, lasciviousness, wantonness. Denotes excess, licentiousness, absence of restraint, indecency, wantonness; one of the evils that proceed from the heart. The prominent idea is shameless conduct.

E. The sin of Idolatry:(Eidololatreia – Greek): image worship (literally or figuratively); – idolatry. Idolatry is breaking the first and greatest commandment of the blood covenant which prohibits having any other gods before Him (Exodus 20:3-6; KJV). An idolater is a slave to the depraved ideas his secret idols represent in the thoughts of his heart and mind on which he/she obsesses, and thereby, a slave to divers lusts such as the lust of the flesh, the lust of the eye, and the pride of life all of which include, but are not limited to, either food – Philippians 3:19 (KJV); outward appearances – 1^st Samuel 16:7 (KJV); Matthew 6:1-18 (KJV); 1^st Peter 3:1-4 (KJV); alcohol – Proverbs 20:1 (KJV); Isaiah 5:11 (KJV); Joel 1:5 (KJV); drugs or sorceries (i. e. Pharmakon – Greek: – a drug, i. e. a spell giving potion; a druggist [pharmacist] or poisoner) – Revelations 9:21 (KJV); sex – Matthew 5:28 (KJV); money – Ezekiel 7:19 (Amplified version); Matthew 6:19-24 (KJV); 1^st Timothy 6:3-11 (KJV); Revelation 3:17 KJV; or graven images – Deuteronomy 4:15-19 (KJV), etc.)

F. The sin of Witchcraft: (Pharmakeia – Greek) Medication (Pharmacy – English translation), i. e. (by extens.) magic (lit. or fig.): — sorcery, witchcraft; (a drug, i. e. spell giving potion); a druggist (“pharmacist”) or poisoner, i. e. (by extens.) a magician:–sorcerer. Pharmakeia signified the use of medicine, drugs, spells; then, poisoning; then sorcery.

G. The sin of Hatred: (Echthra – Greek) – hostility; by impl. A reason for opposition: — enmity, hatred. (to hate) (pass. Odious, or act. Hostile); usually as a noun, an adversary (espec. Satan):—enemy, foe.

H. The sin of Variance: (Dichazo – Greek) A quarrel, i. e. (by implication) wrangling: – contention, debate, strife, variance. To cut apart, divide in two. Strife in Galatians 5:20 is rendered variance. Variance is both in a “good” sense and a “bad” sense. In Matthew 10:35 variance is used in a good sense as respects the position of a believer being at variance with his non-believing family when Jesus said that he didn’t come to send peace on the earth: but a sword. For he came to set a man at variance against his father——. Contention, or variance, is used in a bad sense when it emanates from pride as shown in Proverbs 13:10.

I. The sin of Emulations: (Zelos- Greek) – Zeal in a favorable sense, ardor; in an unfavorable sense, jealousy, as of a husband [figuratively of God], or an enemy, malice): – emulation, envy (-ing). fervent mind, indignation, jealousy, zeal. Jealousies (incl. jealousies of a husband) are used in an unfavorable sense in Galatians 5:20. Jealously in its word definition means: Intolerant of rivalry or unfaithfulness. Disposed to suspect rivalry or unfaithfulness. Apprehensive of the loss of another’s exclusive devotion. Hostile toward a rival or one believed to enjoy an advantage. Vigilant in guarding a possession. Distrustfully watchful, suspicious. The spirit of jealousy based on unfounded suspicions is a sin. There is no court of law that would throw out the “rules of admissible evidence” and convict a person based on suspicions alone. Those suspicions arising from probable cause will not suffice to convict. Only upon truth being received by way of either revelation of the Lord according to His prescribed test for infidelity could a person be convicted of infidelity or by the presentation of hard evidence that is admissible in a court of law could a jury truthfully convict another person of infidelity or unfaithfulness (e. g. Numbers 5:14-31; Deuteronomy 17:6; Matthew 18:16 KJV). So, unless a jealous spouse can put forward hard evidence to substantiate their suspicions based on probable cause then they should repent of their sin of “emulation” or jealousy which would, otherwise, prevent them from inheriting the kingdom of God.

J. The sin of Wrath: (Thumos – Greek) – passion (as if breathing hard); – fierceness, indignation, wrath. Hot anger, passion. An agitated condition of the feelings, or an outward burst of wrath arising suddenly from inward indignation. Unlike the Greek word “orge” which suggests a more settled or abiding condition of the mind, frequently with a view to taking revenge.

K: The sin of Strife: (Eritheia – Greek) – to stimulate (espec. To anger): – provoke. Intrigue, i. e. (by impl.) faction: – contention (-ious), strife. Denotes ambition, self-seeking, rivalry, self-will being an underlying idea in the word; hence it denotes party-making (i. e. sectarian or denominationalism). It is derived, not from eris, strife, but from erithos, a hireling; hence the meaning of seeking to win followers, “factions,” so rendered in R. V. or 2^nd Corinthians 12:20, A. V., “strifes;” not improbably the meaning here is rivalries, or base ambitions.

L: The sin of Seditions: (Dichostasia – Greek) – Literally, a “standing apart (dicha, asunder, apart, stasis, a standing). Hence, a dissension, division, is translated seditions. Disunion, i. e. (fig.) dissension: – division, sedition. A derivative of the Greek word “stasis” which means popular uprising; fig. controversy: – dissension, insurrection.

M: The sin of Heresies: (Hairesis – Greek) – denotes (a) a choosing, choice (from haireomai, to choose); then, that which is chosen, and hence, an opinion, especially a self-willed opinion, which is substituted for submission to the power of truth, and leads to division and the formation of sects, Galatians 5:20 (marg., “parties”); such erroneous opinions are frequently the outcome of personal preference or the prospect of advantage. A choice, i. e. (spec.) a party or (abstr.) disunion: – heresy [which is the Greek word itself], sect. An opinion or doctrine contrary to the truth. Adherence to a religious opinion contrary to church dogma established by the inspired scriptures.

N: The sin of Envyings: (Phthonos – Greek) – envy, is the feeling of displeasure produced by witnessing or hearing of the advantage or prosperity of others; this evil sense always attaches to this word. There is a distinction between jealously and envy. Envy desires to deprive another of what he/she has whereas jealously desires to retain possession of that which he/she already has to the exclusion of all others. Envy is a painful or resentful awareness of an advantage enjoyed by another joined with a desire to possess the same advantage.

O. The sin of Murders: (Phonos – Greek) – in the plural of murders. The word “murders” is also rendered slaughter.

P. The sin of Drunkenness: (Methe) – strong drink (akin to methu, wine), denotes drunkenness, habitual intoxication – Galatians 5:21. The fact that habitual intoxication will prevent us from inheriting the kingdom of God in that it is considered a sin or a work of the flesh, should point up the truth that one can only be set free from captivity to that sin by redemption through the redeeming blood of Jesus. Redemption in it’s word definition means: “To pay the price for something with the idea of setting it free,——-live a slave.” Jesus paid the ransom price of His blood to set us free from captivity to sin which includes “drunkenness”.

This definition of drunkenness as a sin and redemption as sin’s cure should scuttle the heresy of the doctrine of Alcoholics Anonymous which puts forth the idea that alcoholism is a sickness, not a sin, and that it can be managed by help from a higher power whatever or whoever that power may be in the eyes of the alcoholic, by attending meetings regularly, and by stating at each meeting that they are alcoholics. First of all, as scripture clearly states, drunkenness is a sin not a sickness (Galatians 5:21 KJV). Secondly, not just any higher power will do the job of delivering us from sin. There is no other name under heaven, given among men whereby we must be saved other than the name of Jesus (Acts 4:12 KJV). Finally, someone repetitively stating that they are an alcoholic is contrary to scripture’s instruction to those sinners who are redeemed to say so (Psalms 107:2 KJV). Following is an account of the state of the apostle Paul who described his captivity to sin prior to being redeemed by the blood of Jesus: “For we know that the law is spiritual: but I am carnal, sold under sin. For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. If then I do that which I would not, I consent unto the law that it is good. Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me (that is in my flesh) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. I find then a law that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! Who shall deliver me from this body of death? I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin” – (Romans 7:14-25 & 8:3-4 KJV). Notice, he was delivered from captivity to the law of sin in his members through Jesus Christ, not some organization like AA.

Scripture, contrary to the so-called “BIG BOOK” put out by Alcoholics Anonymous, states the following regarding our former captivity to habitual sin before our redemption by blood through faith in the crucifixion of our flesh with Christ: “For if we have been planted together in the likeness of his death, we shall also be in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin. Now if we be dead with Christ, we believe that we shall also live with him: Knowing that Christ being raised from the dead dieth no more: death hath no more dominion over him. For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield ye yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. For sin shall not have dominion over you: for ye are not under the law, but under grace. What then? shall we sin, be cause we are not under the law, but under grace? God forbid. Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered unto you. Being made free from sin, ye became the servants of righteousness. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit” (Romans 6:5-18 KJV).

Read chapters 6, 7, and 8 of Romans to understand that Romans 7:14-24 is not Paul’s condition after his redemption by blood, but before his redemption and, therefore, stop trying to manage the sin of habitual intoxication as though it’s just a sickness or some genetic predisposition. How do I know this to be true? First and foremost, it’s the truth according to scripture. Secondly, I was once alcoholic but was delivered instantly by the power of God. Now, rather than saying my name is Paul Roberts and I’m an alcoholic, I say instead, I am redeemed (i. e. I am delivered and set free from the sin of drunkenness for whoever the Lord sets free is free indeed – John 8:36 KJV). Let the redeemed of the Lord say so (Psalms 107:2 KJV).

Q. The sin of Revellings: (Komos – Greek) – a revel, carousal (as if a letting loose), the concomitant and consequence of drunkenness, is used in the plural in Galatians 5:21.

Thought my examination of the thoughts of my own heart through means of the discerning words of Scripture would be helpful to others as well.

Paul Roberts

Making Peace with God | Fresh Start with God

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Articles

The Laid Down Life [podcast]

Chapter 5 from the book Raised Up (narration)

“This know also, that in the last days perilous times shall come. 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away.” 2 Timothy 3:1-5

You know the counterfeits far outnumber the authentic followers of Jesus when you put out a message on youtube or social media titled something like “How to know your gifts” and the response is overwhelming due to the many self-centered, self-absorbed cross-less professors (2 Timothy 3:1-7). In contrast, when you put out a message titled something like “Learning to live the crucified life Jesus calls all His followers to” and but a “few” listen – you are reminded of how Jesus says His remnant, is a “little flock” and how Jesus says “FEW there be which enter therein.” (Luke 12:32; Matthew 7:13-14).

Living in the Spirit

Those who descend into death and burial will be blessed to be raised up by the LORD.

“For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.” Romans 6:5

“And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit.” Galatians 5:24-25

“For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. 14 For as many as are led by the Spirit of God, they are the sons of God.” Romans 8:13-14

“Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. 11 For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. 12 So then death worketh in us, but life in you.” 2 Corinthians 4:10-12

IT BOILS DOWN TO LOVE!

“Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.” Hebrews 12:2

WHEN Jesus died for our sins, He submitted to the cross without reserve to the Father in order to redeem us! When you obey Jesus by laying down your life, you are saying: “Whew I love You LORD Jesus! You alone are my supreme LORD, love, and the Head of my life. I love You more than sinful self, and I have made a complete mess of my life, spinning my wheels for far too long. Please forgive my rebellion against You! I want You to reign supreme in my life Jesus, from this moment forward. Have Your way in me my LORD, I love You Jesus. I’m all Yours Jesus!”

Living in the Spirit and not in the flesh is a settled issue with the remnant. They “have crucified the flesh” and the evil the sinful nature would do. It’s a done deal – They “HAVE crucified the flesh” that Christ the LORD might reign in their mortal body.

“Being then made free from sin, ye became the servants of righteousness.” Romans 6:18

We cannot be a servant of righteousness unless we are crucified with Christ and sin is out of our way.

“Likewise reckon (count) ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. For sin shall not have dominion over you (because you have accounted yourself dead): for ye are not under the law, but under grace. What then? shall we sin, because we are not under the law, but under grace? God forbid. Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness.” Romans 6:11-18

The “form of doctrine” delivered by Christ and His holy apostles in the original Gospel, included the accounting of one’s life now dead and then being raised up by Christ, with His life-giving grace operating within to please Him fully (see also Rom. 12:1-3; 1 Cor. 15:10; 2 Cor. 12:9).

“What does this mean for us? Remember that there are two aspects of Christ’s death. He died for our sins. He died for us – substitution. But then Paul tells us that we are also to die with Him. “I have been crucified WITH CHRIST” (Gal. 2:20): “Reckon ye also yourselves to be dead indeed unto sin” (Rom. 6:11). The Israelites in bondage were delivered by the blood shed and sprinkled. But they are pursued by certain of their foes. These foes are slain at the Red Sea, but they themselves escape and are free. Egypt stands for the world of sin. Christ found us in “Egypt,” and by His death in our stead delivered us from the penalty of sin. But even after our conversion some of these sins followed us and harassed us – temper, pride, jealousy, lust, worry, avarice – causing discomfiture and misery, and occasionally temporary defeat. Where is there any escape, any real victory? Only through the Red Sea – baptism, or what baptism implies; i.e., a death to sin and a rising again to righteousness. That is a crucifixion with Christ, so as to be able to “reckon ourselves dead indeed unto sin.” How to Live the Victorious Life, by an Unknown Christian

God’s desire, plan, and command is that His people reign victorious in this life over sin and the enemy and become abundantly fruitful as we await the soon return of our LORD Jesus Christ (John 15; 1 Thessalonians 1:10).

“For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.” Romans 5:17

The Cross of Christ and the One He Commands us to take up are Essential

Let’s peer again into the words of our LORD found in John 12:

“And Jesus answered them, saying, The hour is come, that the Son of man should be glorified. Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.” John 12:23-26

Laying down our lives is paramount to walking with Jesus. It is His command (Lk. 9:23-24; 14:33, etc.). He raises up in new life those that are bowed down before Him (Ps. 146:8). The seed (“corn”) is planted or buried alive, and is resurrected by God to a life of glory and blessing. Without a death, there can be no resurrection. This death to the self-life is volitional and ongoing in this life – “I die daily.” (1 Cor. 15:31)

“He must increase, but I must decrease.” John 3:30

As we are blessed to be “planted together in the likeness of his death”, so “we shall be also in the likeness of his resurrection.”

“Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.” Romans 6:3-5

This is rightfully the most popular Bible passage on water baptism and what the meaning and purpose of water baptism is. At water baptism, we are buried in water, figuratively dying to the old man, the man of sin, and being resurrected by the risen Savior and LORD to a new life where He reigns supreme.

“And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.” Romans 8:10-11

There are symptoms in the life of one who is not buried. The disciple who is buried with Christ is “dead to sin.” (Rom. 6:2) When we argue to justify the things we do in this life and call those who point them out “legalistic”, it is symptomatic of a life that is not laid down. When we argue against the truth (the Bible says “Lie not against the truth” (James 3:14) when we are shown it, we manifest the rebellion in our hearts because our lives are not authentically laid out before the LORD. The “corn of wheat” (dead seed) must be planted and remain planted in order to bud and bring forth new life. The laid down life does not make excuse when he realizes that he has sin. No, instead he rejoices to be yet more delivered and in the place of blessing and holiness with the One He delights to please and serve.

Aren’t we the temple of the Holy Ghost and commanded to “cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God”? (2 Cor. 7:1)

If we still have habitual sin in our lives, we should know that we are not buried with Christ. If we were, His life would be teeming in us and causing us to put away sinfulness.

Overcoming sin happens when we bury the old man of sin by nailing it to the cross. God is with us to do such (Rom. 8:13; Phil. 2:12-13)

“For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: Who did no sin, neither was guile found in his mouth: Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.” 1 Peter 2:21-24

The LORD looks upon the hearts of men (1 Sam. 16:7). Getting our hearts right with God begins with laying down the right to ourselves and releasing ourselves into the unfailing hands of the One who made us and gives us the breath of life (Lk. 23:46). This is in following the ultimate example of our LORD Jesus who came and laid down His sinless life for us (1 Pet. 2:21; 4:1).

Let’s check our deadness. Let’s see how dead we are to this world system and all of it’s arrogant rebellion against the God of the universe and all that is: Do we defend our “right” to fill our minds and hearts with the evil things that are blatantly and subtly portrayed on some TV and radio programming (and other forms of modern media)? If so, the fleshly nature is not dead but is still alive and we are therefore not raised to new life.

Oswald Chambers wrote:

“The passion of Christianity is that I deliberately sign away my own rights and become a bondslave to Jesus Christ. Any fool can insist on personal rights, and any devil will see that he or she gets them, but the Sermon on the Mount means that the only right the saint will insist on is the right to give up personal rights.” Oswald Chambers, God’s Workmanship, p. 329

Perhaps it is true (as has been stated by some) that a person can be known by what he laughs at or finds humorous. What do we laugh at? What do we find entertaining? – “Charity…Rejoiceth not in iniquity, but rejoiceth in the truth.” (1 Cor. 13:4, 6)

Apparently, according to the Word of God, returning laughter when we witness foolishness (folly) confirms the person we are laughing at in his folly and causes us to partake of his foolishness and deeds.

“Answer not a fool according to his folly, lest thou also be like unto him.” Proverbs 26:4

Laying down our lives requires a deliberate, willful decision to fear and obey the LORD and not men. Believers are called to be circumspect (fully set apart in holiness) and not glorify anything the LORD calls profane (Prov. 17:15; 24:24; Isa. 5:20-24; Ezek. 44:23; Eph. 5:15-17).

Yet we should ask: Why crucify the flesh when there is no reason to do such as the false church would have us believe? When a new believer is told that he is “eternally secure” or OSAS, why then should he get sanctified, live a repented life, be wholly set apart to the LORD, be matured and equipped to do ministry, and prepare for the soon return of Jesus Christ?

The following brief and yet convicting commentary is taken from the Life in the Spirit Study Bible concerning Romans 1:32. First let’s view the Biblical text, then the commentary.

“Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.” Romans 1:32

“‘HAVE PLEASURE IN THEM THAT DO THEM’. Paul’s last word on general human sinfulness is God’s condemnation of a condition even more damning than the practice, i.e., supporting, approving, and encouraging evil by taking pleasure in the immoral actions of others. This disposition is the ultimate in depravity – vicarious enjoyment of lust and evil. Sin becomes entertainment. (1) The word ‘have pleasure’ (Gk. suneudokeo) means ‘are pleased with,’ ‘delight in,’ or ‘give approval to,’ and points to the casual enjoyment of the sins of others that prevails in human society. (2) Today we know that great harm is produced by the portrayal of immorality that dominates the entertainment media; yet many consent to it and derive pleasure from it. Being entertained by watching other people sin and engage in ungodly actions, even while you yourself abstain, brings you under the same condemnation of God as those engaging in such evil practices. Iniquity is intensified in any society where sin meets with no inhibition from the disapproval of others and where people enjoy watching it. (3) Hence, those (and especially those who profess faith in Christ) who use the immoral actions of others for entertainment and enjoyment are directly contributing to public opinion favorable to immorality and, therefore, to the corruption and eternal damnation of an indefinite number of other people. This sin is worthy of death and will be exposed and judged at the final day of judgment (2 Thess. 2:12).” p. 1729

Concerning the many things in this sinful world that would draw our affections away from Jesus Christ and blur that pure-focused disposition, the Psalmist wrote:

“I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.” Psalms 101:3

Do we seek to protect our “right” to continue over-relishing or over-indulging in the things of this world which are despised of God? See 1 John 2:14-17. The Bible tells us that those who love this world system and the things in it, hate God and are His enemies – regardless of what they profess (Tit. 1:16; James 4:4).

“And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth. 36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.” Luke 21:24-26

When we live out the Word, He promised persecution and instructed us to rejoice (Matt. 5:10-12; Mk. 4:17; 1 Pet. 4:12). Have you ever been persecuted by other “believers” and called legalistic because you chose not to watch a movie that mocks at what God calls sin? I guess I have seen people do this to truth-speakers for so long, that it has little affect anymore, other than inducing a concern for where they really are in their hearts. Seeking to be upright in one’s ways in not legalistic – it is biblical. The Word instructs us to “walk circumspectly” which means fully obedient – exactly, diligently, perfectly.

“See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is. And be not drunk with wine, wherein is excess; but be filled with the Spirit; Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;” Ephesians 5:15-20

“And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth.” Exodus 23:13

What the LORD tells us in Proverbs 26:4-5, is that when we join a fool in his folly (foolishness), we become as guilty as he is and perpetuate this sinfulness in his life and more importantly – we offend the holiness of the LORD we claim to be serving.

What we partake of and/or laugh at reveals who we really are. If all these sinful things and justification of them are still alive in us, we do not have a laid down life.

“Fools make a mock at sin: but among the righteous there is favour.” Proverbs 14:9

“Folly (foolishness)is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly.” Proverbs 15:21

Yes, laughter is a blessing and there is a “time to laugh” and to rejoice, yet we are not made free from sin by the blood of Christ to laugh at evil things (Eccl. 3:4). LORD please bless us to be purified in our hearts and to rejoice and laugh more – for the right reasons! Please grant us Your joy Jesus! Amen.

“A merry heart doeth good like a medicine: but a broken spirit drieth the bones.” Proverbs 17:22

The fear of the LORD is the beginning of wisdom and knowledge and those who have it walk uprightly – they walk biblically in the Holy Spirit of grace and not legalistically. They have joy from Jesus and are the most blessed people in the world.

“The LORD upholdeth all that fall, and raiseth up all those that be bowed down.” Psalms 145:14

Beloved, our LORD is calling us to lay down our lives like Christ did – that He might fully possess us. Bow down before His holiness that He may raise you up His way. Let it all go. Die to justifying your sins. Before this day expires, get alone with the Savior and release the life He gave to you back to Him. Completely relinquish control as you cry out like Jesus did on the cross when dying for us – “Father, into thy hands I commend my spirit.” (Lk. 23:46) Give up the ghost. Cease living life on your terms. Lay your whole life at His feet and let Him raise you up in newness of life in the Holy Spirit and reign supreme in your body.

The Path of Our LORD Jesus

Jesus was to be glorified by the Father in laying down His life for all men (Jn. 15:13).

“…nevertheless not my will, but thine, be done…” Luke 22:42

He laid down His own will because of the immeasurable love He has for each of us.

“Greater love hath no man than this, that a man lay down his life for his friends.” John 15:13

Do we love Jesus Christ in return? How much do I love Him? Will I lay down my whole existence before Him, knowing He will raise me up to new life and fruitfulness as He lives His life through me? Is this not the essence of Galatians 2:20?

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Galatians 2:20

He must increase and we must decrease, that He might be glorified in us, and we might be the living epistles He has called us to be. When Jesus is reigning in a person’s life, it is obvious. His holy and impelling presence is the life that exudes from that person instead of the stench of the self-centered and selfish nature (Jn. 3:30). At this place of resurrection life, the LORD who made and redeemed us is greatly glorified and pleased and His fruit is being yielded.

“Be ye therefore followers of God, as dear children; And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.” Ephesians 5:1-2

Finding that place with God in prayer is where the laid down life begins. May I suggest that you begin with prayerfully, and from deep within, citing Galatians 2:20 aloud.

“Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me.” Psalms 42:7

PRAYER: Please draw me deeper in You LORD Jesus. Father in Heaven, You sent Your only begotten Son to die for me in order that I might be raised up in new life in this brief life and eternally. I love You Jesus and ask You to lead me to that crucified life that you lived when here on earth. Quicken me by Your Holy Spirit and fill me afresh O LORD, that this life You gave might be fully fruitful and pleasing to Thee. Lord, I am watching and praying in light of Your soon return. In the name of Jesus, Amen.

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