OSAS Leaders Exposed! Caught Red Handed!
Quotes from the “Eternal Security” and Calvinist Beguilers of Our Day
Might the LORD be asking the following question to many today who recognize this unconditional security teaching for what it is?
“Who will rise up for me against the evildoers? or who will stand up for me against the workers of iniquity?” Psalms 94:16
To illustrate just how widespread this unconditional eternal security teaching is, let’s look at some quotes from leaders who have influence over millions of souls.
Charles Stanley:
“As we begin our study of eternal security, we must keep two definitions very clearly in mind: Salvation—Deliverance from eternal death, and possession of eternal life. Eternal Security—That work of God, which guarantees God’s gift of salvation, once received, is possessed forever and can never be lost.
“What you believe and know about these two terms is vital to your hope and confidence as a Christian, as well as to your witness for Christ. Confusion about how you were saved leads to confusion about how a person might remain saved.” Intouch.org
With no biblical authority whatsoever, Charles Stanley says that “salvation, once received, is possessed forever and can never be lost.” So he begins with an unbiblical and therefore false premise – that one can never forfeit the gift of salvation once he has truly received it. This he says in utter contradiction to the Word of God. Then Stanley says that what a person believes about his (Stanley’s) version of unconditional eternal security is “vital to your hope and confidence as a Christian, as well as your witness for Christ.” In actuality the “once saved always saved” message clearly robs the fear of God from the hearts of men, as it did with the first man and woman, so it is error to suppose that such a security is built on a false idea. This lie led to their sin and fall. The Word says, “In the fear of the LORD is strong confidence: and his children shall have a place of refuge” (Prov. 14:26). So Charles Stanley opposes the clear message of the Bible – which states that when we fear the LORD instead of living on the false presumption that we are “eternally secure,” we have “strong confidence.” “Strong confidence” or assurance and deep peace come from fearing God and not from adopting a doctrine that gives one’s heart a false hope and false sense of security.
Stanley also writes:
“If you believe that your salvation came about by anything other than simply believing in what Jesus Christ did for you on the cross, then you believe that your salvation was in some way related to your own will and to your own works. If you believe that your salvation is related to your will and your works, then you will believe that your will and your works can in some way ‘undo’ or negate your salvation.
“On the other hand, if you believe that your salvation was based solely on what Jesus did for you and what the Holy Spirit has done in you, then you believe that your salvation was a sovereign work of God. Your part was simply to believe and receive what God provided and what God promised. The person who believes this must therefore conclude that since he did absolutely nothing to transform his old sin nature into a new spiritual nature, he cannot do anything to cause his new spiritual nature to revert to his old nature.” www.Intouch.org
Charles Stanley, in a classic Calvinistic way, supposes that one gets saved without his own will involved. This is in blatant contradiction to volumes of Scripture. He also attempts to smokescreen his false grace message by insinuating that one who believes he has the choice automatically seeks to gain salvation by his own works. Then he says that nothing one can do after being truly saved can “negate” his salvation. Jesus said sin will lead one to hell – no matter what his previous experience with God (Mk. 9:43-49). Who shall we believe, Jesus Christ or Stanley (a mere man)? Paul the apostle of Christ told us that any one of 17 specific “works of the flesh” would pre-empt one from entering the kingdom of God. In fact, he was speaking to the Galatian believers, not unsaved people, when he told them that “they which do such things shall not inherit the kingdom of God” (Gal. 5:19-21).
On his website, Charles Stanley further states:
“…Since he (the saved person) did absolutely nothing to transform his old sin nature into a new spiritual nature, he cannot do anything to cause his new spiritual nature to revert to his old nature.”
In stark contrast, the LORD Jesus tells us:
“The fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.” Rev. 21:8
Paul told us, “For there is no respect of persons with God” (Rom. 2:11).
Also, in this excerpt from his website, Stanley continues to insert his false assumptions by speaking of “what God promised.” In this he is speaking of unconditional eternal security as if God ever “promised” that a person can live in sin, depart from Him, and still remain in His grace and be “promised” to go to His holy Heaven. An absurd and unscriptural insinuation at best!
“It is NOT lying, cheating, stealing, RAPING, murdering, or BEING UNFAITHFUL that sends people to hell.” [emphasis ours] Charles Stanley, Eternal Security: Can You Be Sure? Oliver-Nelson Books, 1990, p. 70.
“Neither do we become unsaved by acting unsaved.” Ibid., p. 71. Charles Stanley
John MacArthur:
“The point is not that God guarantees security to everyone who will say he accepts Christ, but rather that those whose faith is genuine will prove their salvation is secure by persevering to the end in the way of righteousness.” John MacArthur, The Gospel According to Jesus, 1988, (Chap. 8, p. 97)
“Yes, someone says, but can’t Christians put themselves outside God’s grace? What about those who commit ABOMINABLE SINS? Don’t they nullify the work of redemption in themselves? Don’t they forfeit the love of God? CERTAINLY NOT … it’s preposterous to think that we can forfeit it [salvation] BY ANYTHING WE DO.” [emphasis ours] John MacArthur, The Love of God, Word Publishing, 1996, p. 159
“True believers will persevere. If a person turns against Christ, it is proof that person was never saved.” John MacArthur, The Gospel According to Jesus, 1988, p. 98
MacArthur here says that a Christian can never do anything that would put him “outside God’s grace.” What saith God’s Word?
“Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.” Galatians 5:4
“Follow peace with all men, and holiness, without which no man shall see the Lord: Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled.” Hebrews 12:14-15
“Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.” Revelation 16:15
John MacArthur here shows his brazen disregard for the holiness and full-counsel of the LORD. We have already addressed how the Word tells us plainly that sin does separate us from the LORD God, who is “Holy, holy, holy” and how that sin not repented of is still on the record and testifies against that person who refused to acknowledge and turn from sin (Isa. 6:3; 55:6-7; Heb. 2:1-3). The LORD “will by no means clear the guilty” (Exod. 34:7). He says here that He will not clear the guilty without that person touching the blood of the only sacrifice He granted us – of His beloved and only begotten Son (1 John 1:9). The LORD delights to show mercy yet will only do such as there is the fear of God and authentic repentance (Exod. 34:7; Ps. 103:11).
John Ankerberg:
“But CHRISTIANS may still lose rewards in heaven. Indeed, we can only wonder what some Christians will feel like and experience on that day when they lose those heavenly rewards because of the spiritually numbing and other consequences of FORNICATION or ADULTERY while on earth. It will certainly be an infinitely poor exchange — losing eternal rewards in heaven for a few fleeting moments of sexual pleasure on earth.” [emphasis ours] The Ankerberg Theological Research Institute, News Magazine (Vol. 2, No. 6), June 1995, p. 4.
What does God’s Word state?
“Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate (feminine men), nor abusers of themselves with mankind (homosexuals), Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” 1 Corinthians 6:9-11
Erwin W. Lutzer:
“Recently I spoke to a HOMOSEXUAL who believes he accepted Christ at the age of twenty, only to plunge into a life of WANTON IMMORALITY …. Whether or not he was a child of God during those days of heedless carnality (who of us knows for sure?), he lost fellowship with his Father.” [emphasis ours] Erwin W. Lutzer, How You Can Be Sure That You Will Spend Eternity With God, Moody Press, 1996, pp. 131, 132
See 1 Corinthians 6:9-11 above.
“But I’m convinced that those who have trusted Christ are in heaven today even if they die with the sin of murder on their conscience.” (How You Can Be Sure That You Will Spend Eternity With God, Chicago: Moody Press, 1996, p. 101)
God says:
“We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.” 1 John 3:14-15
John R. Rice:
“David committed sins of murder and ADULTERY. We must condemn his sins. They were bad. But David’s sins were under the blood of Christ, and in the fifty-first Psalm, the prayer of David shows that HE HAD NOT LOST HIS SALVATION, BUT THE JOY OF SALVATION.” [emphasis ours]. John R. Rice, Can a Saved Person Ever Be Lost?, Sword of the Lord Publishers, 1943, p. 16
The LORD says differently. Will we believe Rice or the Almighty?
“Now the works of the flesh are manifest, which are these; Adultery, fornication…of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.” Galatians 5:19-21
Of Rice’s assertion of Psalm 51, Alan Burns writes:
“This author (White) is not reading and quoting this passage found in Ps. 51:10-12, in its entire context. A text of scripture taken out of context is a pre-text and is no text at all! He only quotes verse 12 and builds a theological pre-supposition on one verse alone, and is breaking a very important rule of interpreting Holy Scripture. I believe it is to justify this false concept of eternal security. In my opinion and in all reality, he left out the two most important verses in this chapter, which incidentally are the two previous verses–verses 10 and 11.
“‘Create in me a clean heart, O God; and renew a right spirit within me. Cast me not away from thy presence; and take not thy holy spirit from me.’ V 10, 11
“Why would David pray something this radical unless he knew he could very well lose his salvation as a result of committing his gross sins of murder and adultery? Furthermore, he knows that if God doesn’t give him a stedfast and faithful spirit; he would continue to go morally astray and then be eternally lost. (if indeed he died in that sinful condition). It just shows you that David knew and understood enough of the holiness and character of God that he feared this very thing could happen.” Pastor Alan Burns
Charles Ryrie says:
“…Sin does not cause us to lose our salvation.” Charles Ryrie, So Great Salvation, Victor Books, 1989, p. 143
The LORD says:
“And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book.” Exodus 32:33
Arthur Pink
“Eternal Security is the teaching that God shall with no uncertainty bring into their eternal inheritance those who are actually justified—delivered from the curse of the law and have the righteousness of Christ reckoned to their account—and who have been begotten by the Spirit of God. And further it is the teaching that God shall do this in a way glorifying to Himself, in harmony with His nature and consistent with the teaching of Scripture concerning the nature of those who are called saints. Why is this important? Why is it important for every Christian to know that once God has taken him for His own, He will never let him go? Arthur W. Pink gives many reasons for this in this book on Eternal Security. For one thing, it is necessary in order to strengthen young and fearful Christians in their faith—by safeguarding the honor and integrity of God and His Word. And it is also necessary in order to preserve one of the grand and distinctive blessings of the Gospel, which to deny is to attack the very foundations of the believer’s comfort and assurance.” From the Foreword in the book entitled Eternal Security, by Arthur W. Pink
“The theme of this present series of articles is far more than a theological dogma or sectarian tenet: it is an essential portion of that Faith once for all delivered to the saints, concerning which we are exhorted to ‘contend earnestly’. In it is displayed, respectively, the honor and glory of the Father, of the Son and of the Holy Spirit, and therefore they who repudiate this truth cast a most horrible aspersion upon the character of the triune Jehovah. The final perseverance of the saints is one of the grand and distinctive blessings proclaimed by the Gospel, being an integral part of salvation itself, and therefore any outcry against this doctrine is an attack upon the very foundations of the believer’s comfort and assurance. How can I go on my way rejoicing if there be doubts in my mind whether God will continue to deal graciously with me and complete that work which He has begun in my soul? How can I sincerely thank God for having delivered me from the wrath to come if it is quite possible I may yet be cast into Hell?” Eternal Security, Chapter 2, Arthur W. Pink
Did you note that Pink never once mentions the holiness of God, sin, the utter depravity of men, the cross, the necessity of initial and ongoing repentance, the fear of the LORD or the need to trust God fully in all things? His words are very insidiously arranged and not reconcilable with the words of our LORD and His apostles. His framing of words fits what Paul said of those who are to be marked – “by good words and fair speeches (they) deceive the hearts of the simple” (Rom. 16:17-18). In looking at Pink’s words, I scratch my head at the deceitful and superfluous polemics he uses with very little Scripture included. Pink’s words seem to be an attempt to utilize flowery speech in order to lure people into the intoxicating lie of the ages.
Following Jesus vs The False Prophets He So Often Warned Would “Deceive Many”
“And many false prophets shall rise, and shall deceive many.” Matthew 24:11
Many today, in this hour of great apostasy, rest their eternal souls on the so-called “reformers” and “church fathers.” They are no different than the pagan Roman Catholic who bases his false faith on faulty mere sinful men. In essence, those are the mere men they follow in lieu of following Christ. They relish John Calvin, Charles Spurgeon, and others, of which all combined, were given zero divine, kingdom authority. Christ is the only Rock upon which His true remnant church stands and all who have genuinely repented and are trusting Him unto eternal life live by His words alone and those which He gave His holy apostles. They never once taught OSAS or unconditional eternal security. Keep reading if you aren’t afraid of the truth.
“And the word of the LORD came unto me, saying, Son of man, say unto her, Thou art the land (people) that is not cleansed, nor rained upon (shown mercy) in the day of indignation. There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof. Her priests (leaders) have violated my law (Word), and have profaned mine holy things: they have put no difference between the holy and profane, neither have they showed difference between the unclean and the clean…” Ezekiel 22:23-26
Jude and 2 Peter 2-3 feature lists of historical accounts where the LORD Almighty severely judged those of and among His own covenant people who made the choice to live in sin after knowing Him. There are angels, nations, peoples and individuals included in the list of those damned to hell for their disobedience to the LORD who is holy. In the face of such clear knowledge concerning the unchanging God, some still dare teach the eternal security heresy.
Today there are frightening scores of leaders who are teaching this license-for-sin doctrine. Some of the most popular teachers today are believers in the heresy of OSAS (“once saved always saved”). Perhaps they have been made popular by the demand of the populace to hear ear tickling messages which deal only with surface issues and never probe and penetrate to the depths of the heart. Though posing as Christians, these deluded leaders are ignorant of an intimate and personal knowledge of the LORD who is holy. They are violating the Word of God by not recognizing that the LORD is “Holy, holy, holy” and making a clear division between “the holy and profane” and showing the “difference between the unclean and the clean.” See also Psalms 51:10; 139:23-24, Isaiah 6:3 and Revelation 4:8.
Sin has separated mankind from his Creator (Gen. 2-3). Our LORD Jesus came to this earth because God is holy! Yes, Christ came to the world because God is holy and cannot fellowship with sin (Gen. 6:5; Isa. 59:2; 64:6; Rom. 3:23; 6:23; Eph. 2:1-7). Without Christ man was helpless to regain his place of relationship with His Maker (Tit. 3:4-7).
Is the LORD Still Holy OR did He Change?
The LORD is “Holy, holy, holy” and man is sinful. Any man in leadership who does not hold this cardinal truth (man’s utter depravity and God’s absolute holiness) in utmost importance and prominence is thoroughly deceived at best. According to the whole record of Holy Writ, the whole reason Jesus Christ came was that we might know God and be washed from that which separated us from Him – sin. He left the glory of His Father and came “In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight” (Col. 1:22).
Making the holiness of the LORD a light thing and therefore the sins that violate His holiness, is an extremely fatal endeavor and being perpetrated by the blind leaders who are leading many astray in this late hour (Matt. 15:14).
To illustrate the prevalence of the lie of lawlessness, one need only observe that most Bible commentaries come from proponents of this antinomian heresy and are therefore skewed across the board in their doctrines. Beware!
Personally, when I am checking out a ministry, there are a couple of initial things I look for in discerning where they are coming from. One of those things is whether or not there is an underlying belief in OSAS. If so, all their other doctrine will be amiss. Specifically concerning doctrine, the apostle Paul said “A little leaven leaveneth the whole lump” (Gal. 5:9). When someone has embraced a falsehood, their whole body of belief will be permeated with that error. The Bible imagery using leaven and bread is that it takes but a sprinkle of leaven to infuse, pervade, affect, and expand the whole loaf of bread. So, it takes but a sprinkle of falsehood to tilt or skew a person’s whole belief system.
As we see in Ezekiel 22, with all errant camps, their leaders build upon one another’s false doctrines and gain momentum doing so – “There is a conspiracy of her prophets” (Ezek. 22:25). The “conspiracy” of these false prophets is against the LORD and such is discerned by what they teach which is contrary to the biblical revelation.
Micah 3
As we see in Micah 3, so many leaders today are leading people into destruction by misrepresenting the LORD. Concerning “the prophets that make my people err” the LORD says they “hate the good, and love the evil…that abhor judgment, and pervert all equity. They build up Zion with blood, and Jerusalem with iniquity”(Micah 3:2, 5, 9, 10).
Note that these false prophets who make the people err by loving evil and hating His holiness “build up…Jerusalem with iniquity.” In other words they infuse the people of God with the justification of sin and “iniquity” and then even have the audacity to “lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us”(Micah 3:11).
“There is a conspiracy of her prophets” (Ezek. 22:25). False teachers and prophets are self-driven and directed (Phil. 3:17-19). They are doing their own thing and have a natural affinity with others in their profession who are building their own kingdoms in lieu of the kingdom of God. True servants of Jesus Christ are all His – they are not purpose-driven or self-driven, but rather Holy Spirit led and obedient to the eternal Word above all else. These who live in the fear of God resolutely recognize that they have nothing good in themselves but all holy good is in Christ Jesus and His Word (Jn. 3:30; Acts 20:24; 2 Cor. 3:5; 4:5). These men, of whom the world is not worthy, are agents of the King and declare His truth relentlessly, leaving nothing out which might make them unpopular. In the fear of the LORD they have died to their own reputation among men. True men of God uncompromisingly esteem Christ as their sole and ultimate riches (Heb. 11:26). As He did with His prophet Ezekiel, the LORD is able to instruct those leaders who truly know Him as He fills their mouths with His truth (Ezek. 3:4). Take note to what the LORD says to Ezekiel:
“And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them…Moreover the word of the LORD came unto me, saying, Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt show her all her abominations…” Ezekiel 3:4; 22:1-2
As all of the LORD’s prophets and apostles do, so Ezekiel exposed the sins of God’s people in obedience to Him. The people were consequently able to know where they really stood with the LORD and were given the opportunity to repent (Isa. 1:18-20; Rev. 2-3).
Those true to the LORD “show difference between the unclean and the clean…” (Ezek. 22:26). Consider the message of Ezekiel and compare it to those who lead your life. Such will reveal whether you are being led into the true way of the LORD or into the ditch of darkness by a blind leader.
“Therefore say unto the house of Israel, Thus saith the Lord GOD; Repent, and turn yourselves from your idols; and turn away your faces from all your abominations.” Ezekiel 14:6
“Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye.” Ezekiel 18:30-32
The LORD is holy and is going to judge His own people for their sins. Those true to Him warn men unceasingly to repent and be cleansed (1 Cor. 11:31-32). Those in the house of the LORD who die in sin will suffer eternal “ruin.”
Of the false shepherds of His day Jeremiah said “For ye have perverted the words of the living God” (Jer. 23:36).
While those leaders who remain true to the LORD call men to repent, counterfeit leaders refuse to. God-fearing leaders communicate His sin-exposing truth unceasingly, false teachers embrace and espouse doctrines that justify sin and downplay the holiness of the living God while claiming to glorify Him.
“For we are not as MANY, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.” 2 Corinthians 2:17
As the biblical revelation makes plain, Satan is very subtle. He is evil and insidious. Those who teach people the unconditional eternal security lie (OSAS), do it subtly in most cases. To come out too quickly with something so contrary to the Scriptures, would set off an alarm in the minds of those who read their Bibles. So, such a teaching is usually rolled out gradually, perhaps in a sequence. Let’s look at this a little further.
In his booklet entitled The Eternal Security Teaching, J. L. Stauffer shows the steps utilized by the eternal security teachers to entice people to embrace this falsehood:
“Three Steps in the Eternal Security Doctrine: The eternal security teaching is presented in about three steps, occurring in logical sequence. No one who accepts the first step or presentation of the issue can avoid the other two that follow, unless he is awakened to its error. For the believer who has been reading his Bible and yet has not heard of the eternal security claims, to be approached with the full eternal security teaching at once, would be a shock that would result in their rejection. Evidently for this reason, the eternal security teaching is unfolded a step at a time. The three steps in their order of presentation to a convert to eternal security are as follows:
“If a person is truly born again by the Spirit of God, he will not want to go out into sin, carrying on in that which separates him from God (1 John 3:1-10). He is:
1. kept by God and is eternally secure.
2. If a person is truly born again by the Spirit of God, he may go out into sin, but since he is born again, God will certainly bring him to repentance again before He allows him to die.
3. If a person is truly born again by the Spirit of God, he is saved eternally, no matter how he lives and how he dies.
“Christian people who are satisfied to abide by the Word of God will have very little criticism for the first step as stated above. The man who does not want to sin and trusts in the keeping power of Christ is certainly secure. The weakness in the first step is the fact that no conditions are admitted in connection with our keeping.
“The second step is unscriptural because it throws the responsibility of the sinning saint’s recovery on the Lord. Incidents will be given later on to show that man’s free will enters in, and that God will do nothing in the salvation of sinners and the recovery of sinning saints that violates this God-bestowed attribute of personality.
The last step is the ultimate one that believers in eternal security will hold, if they are consistent with their avowed principles. Newly won converts do not get the ‘third step teaching’ in the beginning. The very thought that a saved man is secure in sin would be repelling to a new disciple. As one grows in knowledge concerning the favorite arguments of the eternal security teachers and their mode of Biblical interpretation, he becomes reconciled to the third and final form in which this doctrine manifests itself.” The Eternal Security Teaching by J. L. Stauffer, copyright 1933 by J. L. Stauffer, second edition (revised).
“For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.” 2 Peter 2:18-21
The Holy Spirit inspired Jude to write concerning those false teachers who mock at the holiness of God and are “turning the grace of our God into lasciviousness.” (Jude 3-4) He cites these wolves in sheep’s clothing for using “great swelling words” to allure and deceive their hearers with a message of “grace” that promises a home in Heaven no matter what vileness and depravity one practices after being saved. Jude also warns us what to watch for:
“These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage (self-gain). But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.” Jude 16-18
PRAYER: Jesus please grant me ears to hear what Your precious Holy Spirit is saying to Your Church. Grant Your holy fear and grace to this heart to live a life void of offense toward You and others. Bless my life to bring forth fruit to Your eternal glory. In Jesus’ name, Amen.
Will Everyone Jesus Saved be in Heaven? | Lie of the Ages (the book)
Lie of the Ages | John Calvin Exposed | The Idiocy of Calvinism | Eternal Security Dialogue| Eternal Security-Once Saved Always Saved
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ARE THE BELIEVER’S PRESENT AND FUTURE SINS AUTOMATICALLY FORGIVEN? [podcast]
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Jesus in Every Book of the Bible

First and foremost, God’s Word was written to reveal Christ.
The Bible is said to be “The only Book where the divine Author is present every time you read it.”
He’s divinely encoded and present on every page of His Word.
“And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.” Luke 24:44
Every book of the Bible is about the LORD Jesus, who is the central theme, the sacred substance of all of Holy Scripture. If we miss Him, we miss everything, we miss the grand subject and revelation of God’s Word.
“Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. 40 And ye will not come to me, that ye might have life.” John 5:39-40
This makes it clear that we can “search the scriptures,” we can know them, and yet not know the Author.
They knew the Word of God but did not know the God of the Word. They made the choice not to “come to” Jesus thorugh His Word. They made it about themselves, not Jesus.
The Bible is one Book from one divine Author. The divisions are there to help us navigator His Word. – Old and New Testaments, chapters, verses, etc.
“Open thou mine eyes, that I may behold wondrous things out of thy law.” Psalms 119:18
The supreme and most important “wondrous” thing we are to behold in Holy Writ, is Jesus Christ.
Amen. Jesus Christ is King of all kings, LORD of all lords.
“Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. 8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.” Revelation 1:7-8
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Redemption Through Christ’s Sacrifice [podcast]

The Glories
of the
Scarlet Thread
(Few things could be this important to your spiritual life)
Of the scarlet of redemption, one writer notes:
“The Wonder of Redemption: The blood is the power of redemption and you will see this as we follow through the Bible from the beginning to the end of God’s revelation of Himself to man as recorded in the Bible.”
“Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: 13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: 14 In whom we have redemption through his blood, even the forgiveness of sins:” Colossians 1:12-14
The great apostle of Jesus declared the Gospel to us:
“Christ died for our sins according to the scriptures; 4 And that he was buried, and that he rose again the third day according to the scriptures:” 1 Corinthians 15:3-4
The Fall of Man
The Good News is so good due to the very bad news of our fall.
“Wherefore, as by one man (Adam) sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: … Therefore as by the offence of one (Adam) judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.” Romans 5:12, 18
When the man and woman whom God had created chose to sin against Him, He separated them from His presence. They attempted to cover their nakedness by sewing fig leaves together and girding them around their waists (Genesis 2:7). This was man’s attempt to cover his own sin and shame.
“The aprons of fig leaves speak of man’s attempt to save himself by a bloodless religion of good works.” William MacDonald
God did not honor the fig leaves so He shed the blood of animals to make them “coats of skins, and clothed them” (Genesis 3:21). Because He had already foretold that His Son would be sent to redeem the fallen race (Genesis 3:15), God chose to depict the sacrifice that the coming Redeemer would make by the sacrifice of innocent animals. The atonement for the man and woman by the sacrifice of these animals pointed to the prophesied Savior who would later come and personally shed His blood to atone for the sins of His creation which had been contaminated by sin.
“And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.” Ezekiel 22:30
This Scripture above speaks to the utter need and absolute divine exclusivity and uniqueness of Christ.
From the cradle of creation through the dispensation of the Mosaic law, in Christ’s redemptive blood on Calvary’s cross, and throughout eternity future, we see that in the Creator’s economy it is blood that quenches the fire of His holy vengeance.
“And almost all things are by the law purged with blood; and without shedding of blood is NO remission.” Hebrews 9:22
God obviously instructed Adam and Eve to sacrifice animals to continue to cover their sin because their son Abel brought “the firstlings of his flock” at the time of sacrifice (Genesis 4:4).
The blood sacrifice that Abel offered to God was accepted because it demonstrated faith in the coming Redeemer.
When Israel was in bondage God informed the nation that each family was to shed the blood of an unblemished lamb and place the blood upon their doorposts before He delivered them from Egypt (Exodus 12). He said that this blood would save them from His wrath. The unblemished lamb was a type of the spotless Lamb of God which was to come to be slain (1 Peter 1:19), saving those who would receive Him, from the wrath of God (Romans 5:9).
Not Just Any Blood
“But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem…” Galatians 4:4-5

Sin separated men from their holy Maker and God (Isaiah 59:2). Under the law God instructed the nation of Israel to approach Him by the sacrifice of animals. The sins of the people were atoned for by the blood of animals because this demonstrated faith in the prophesied and coming Redeemer (Leviticus 16:34, 17:11). In Leviticus 16 there is a twofold typology of Christ found. Aaron, the priest of Israel, was to take two goats to atone for the sins of the people (Lev. 16:8-10). One of these two goats was used as a “sin offering” and the other for a “scapegoat.” The “sin offering” goat that was sacrificed was a type of Christ who would later shed His blood, “offering Himself without spot to God” (Hebrews 9:14). His blood, which was depicted here in the blood of the animal, was to be the ultimate price for atonement (at-one-ment) that the Father required for the removal of the sins of the fallen race. The word “scapegoat” here literally means the goat of departure. Concerning this live goat of departure, the LORD instructed Aaron to lay both hands upon him and confess all the sins and iniquities of Israel upon him and then send him away into the wilderness (Leviticus 16:20-22). This goat, the scapegoat, was a type of Christ in that it would carry the sins of God’s people away from them. It would separate them from sin so that their sin wouldn’t separate them from God. This is a type of Christ in that He was to come and shed His perfect blood to “take away the sin of the world” (John 1:29).
Jesus cried: “Why hast thou forsaken me?” (Psalms 22:1; Matthew 27:46)
“It was the human body which God had given Him. It was the sacrifice that cried-the Lamb about to die! The Son of Man knew Himself forsaken. God dumped that vast, filthy, slimy mass of human sin on the soul of the Savior-and then backed away.” A.W. Tozer.
“Wow! All that filth was ours! Jesus was our ultimate sacrifice! And Isaiah says in 53:10 that it ‘pleased the Lord to bruise Him.’ This was God’s divine plan that Jesus would be the sacrifice for our sins so we could have redemption and reconciliation with God. We cannot understand the depths of this kind of love for us! All we can do is praise Jesus! And love Him with all our heart, soul, and mind (Matthew 22:37), and obey and follow Him all the days of our lives! All praise to You Jesus for loving us this much!” Karen Cochran
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This prophetic pattern continued to cover the sins of His people from the time of the fall until the One whom these sacrifices foreshadowed appeared (Hebrews 10). Those in Israel who truly loved the LORD fervently anticipated the arrival of the prophesied Messiah a Lamb of God. About 4,000 years after man had fallen, a prophet named John the Baptist, saw Jesus approaching and declared “Behold, the Lamb of God, which taketh away the sin of the world” (John 1:29). It was the fullness of time and the Father had sent the promised Redeemer into the earth to “take away the sin of the world.” The sacrifices that once atoned for Israel would now be superseded by the one sacrifice of God’s only begotten Son (Hebrews 10:1-23). His pure and spotless blood would now be shed to remove the sins of the world. The Lamb which was slain before the foundation of the world (in the mind of God) was now manifest in the flesh to redeem mankind from his sinful and separated state (Revelation 13:8; John 1:14). He became the “propitiation” (atoning sacrifice) for our sins (1 John 2:2).
Just before He went to His ordained altar, the cross, to be offered up for the sin of the world, Jesus said;
“For this is my blood of the new testament, which is shed for many for the remission of sins.” Matthew 26:28
As is clearly announced in the God-breathed New Testament records, redemption, remission, and the forgiveness of sins comes only from the blood of Jesus, the one and only Redeemer of men (Ephesians 1:7).
“In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.” Ephesians 1:7
THE ULTIMATE AND FINAL SACRIFICE
He who knew no sin became the atoning sacrifice for the sins of the world (2 Corinthians 5:21).
“When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.” John 19:30
It was out of the riches of His mercy and grace that our sins have been remitted by the one sacrifice of Jesus Christ, the Lamb of God. Note the finality of language He uses to convince you of this in the following passage:
“But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God…For by one offering he hath perfected for ever them that are sanctified…. And their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin. Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith…” Hebrews 10:12-22
Not only does the blood of Jesus take away/remove the sins of the one who personally receives Him, but also the guilt that is always coupled with sin (Hebrews 9:14; 1 John 1:9). What great salvation!
“And from Jesus Christ, who is the faithful witness, and the first-begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood.” Revelation 1:5
His blessed sinless divine blood is available to those who will simply “Come” to Him as He invites them to do … before and in order to be saved AND afterward, that fount is always available during this season …. (Matthew 11:28-30; Hebrews 4:14-16)! Anyone else thankful and happy about “the precious blood of Christ, as of a lamb without blemish and without spot” today? (1 Peter 1:18-19)
For a topical study of deeper proportions on this subject, see The Blood of Jesus.
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If you will be planted deep into Christ, your Christology, your study of, your personal knowledge of Christ must be deep, not shallow (Colossians 2:6-10).
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“Amen! Words cannot express our thanks in what our Lord Jesus has done on the Cross for us, His suffering. We thank You Lord for all you have done, though we are undeserving, we thank you so much. Otherwise I would be lost, on my way to hell w/out your salvation.” Paula L.
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Abiding
The Book of 1 John Narrated [podcast]

Love. Truth. Know.
Note: The Book of 1 John has at least 3 power words and truths to behold: 1. Love, 2. Truth, 3. Know
“Love” appears 44 times in 1 John.
“Truth” appears 10 times in 1 John.
“Know” appears 28 times in 1 John.
Some have called the book of 1 John “the book of certainties” as Christ’s apostle John is blunt, curt, strong, forceful in/with the truth, and loving – a true man of steal, and velvet.
Reading any book of the Bible 10-20 times, reading straight through it, is powerfully effective in getting that Word of our God and its divine thoughts into our heart and mind.
Chapter 1
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; 2 (for the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) 3 that which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. 4 And these things write we unto you, that your joy may be full.
5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. 6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: 7 but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. 8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make him a liar, and his word is not in us.
Chapter 2
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: 2 and he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. 3 And hereby we do know that we know him, if we keep his commandments. 4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. 5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. 6 He that saith he abideth in him ought himself also so to walk, even as he walked.
7 Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. 8 Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. 9 He that saith he is in the light, and hateth his brother, is in darkness even until now. 10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. 11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
12 I write unto you, little children, because your sins are forgiven you for his name’s sake. 13 I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. 14 I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. 16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. 17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. 19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. 20 But ye have an unction from the Holy One, and ye know all things. 21 I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. 23 Whosoever denieth the Son, the same hath not the Father: [but] he that acknowledgeth the Son hath the Father also. 24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. 25 And this is the promise that he hath promised us, even eternal life.
26 These things have I written unto you concerning them that seduce you. 27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. 28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. 29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
Chapter 3
Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. 2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. 3 And every man that hath this hope in him purifieth himself, even as he is pure.
4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. 5 And ye know that he was manifested to take away our sins; and in him is no sin. 6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. 7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. 8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. 9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. 10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
11 For this is the message that ye heard from the beginning, that we should love one another. 12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous. 13 Marvel not, my brethren, if the world hate you. 14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. 15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. 16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
18 My little children, let us not love in word, neither in tongue; but in deed and in truth. 19 And hereby we know that we are of the truth, and shall assure our hearts before him. 20 For if our heart condemn us, God is greater than our heart, and knoweth all things. 21 Beloved, if our heart condemn us not, then have we confidence toward God. 22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. 23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. 24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.
Chapter 4
Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. 2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: 3 and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. 4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. 5 They are of the world: therefore speak they of the world, and the world heareth them. 6 We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.
7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love. 9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. 10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we ought also to love one another. 12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. 13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. 14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world. 15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. 16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. 17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. 18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. 19 We love him, because he first loved us. 20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? 21 And this commandment have we from him, That he who loveth God love his brother also.
Chapter 5
Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. 2 By this we know that we love the children of God, when we love God, and keep his commandments. 3 For this is the love of God, that we keep his commandments: and his commandments are not grievous. 4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. 5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? 6 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. 7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. 8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. 9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. 10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. 11 And this is the record, that God hath given to us eternal life, and this life is in his Son. 12 He that hath the Son hath life; and he that hath not the Son of God hath not life.
13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. 14 And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: 15 and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. 17 All unrighteousness is sin: and there is a sin not unto death. 18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. 19 And we know that we are of God, and the whole world lieth in wickedness. 20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. 21 Little children, keep yourselves from idols. Amen.
Here are a few of the key words in 1 John:
truth | light | love | life | fellowship | know | antichrist
| Outline of the Book of 1 John Scriptures and Topics Covered: Fellowship with God – Chapters 1-3 Brotherly Love – Chapter 4 Victory over the World – Chapter 5 |
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