R.A. Torrey
“Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. 7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” Philippians 4:6-7
There are two words often overlooked in the lesson about prayer which Paul gives us
in Phil. 4:6,7.
The two important words often overlooked are, “WITH THANKSGIVING.”
In approaching God to ask for new blessings, we should never forget to return thanks for blessings already granted. If any one of us would stop and think how many of the prayers which we have offered to God have been answered, and how seldom we have gone back to God to return thanks for the answers thus given, I am sure we would be overwhelmed with confusion. We should be just as definite in returning thanks as we are in prayer. We come to God with most specific petitions, but when we return thanks to Him, our thanksgiving is indefinite and general.
Doubtless one reason why so many of our prayers lack power is because we have neglected to return thanks for blessings already received. If any one were to constantly come to us asking help from us, and should never say “Thank you” for the help thus given, we would soon tire of helping one so ungrateful. Indeed, regard for the one we were helping would hold us back from encouraging such rank ingratitude. Doubtless our heavenly Father out of a wise regard for our highest welfare oftentimes refuses to answer petitions that we send up to Him in order that we may be brought to a sense of our ingratitude and taught to be thankful.
God is deeply grieved by the thanklessness and ingratitude of which so many of us are guilty. When Jesus healed the ten lepers and only one came back to give Him thanks, in wonderment and pain He exclaimed, “Were there not ten cleansed? but where are the nine? ” (Luke 17:17)
How often must He look down upon us in sadness at our forgetfulness of His repeated blessings, and His frequent answer to our prayers.
Returning thanks for blessings already received increases our faith and enables us to approach God with new boldness and new assurance. Doubtless the reason so many have so little faith when they pray, is because they take so little time to meditate upon and thank God for blessings already received. As one meditates upon the answers to prayers already granted, faith waxes bolder and bolder, and we come to feel in the very depths of our souls that there is nothing too hard for the Lord. As we reflect upon the wondrous goodness of God toward us on the one hand, and upon the other hand upon the little thought and strength and time that we ever put into thanksgiving, we may well humble ourselves before God and confess our sin.
The mighty men of prayer in the Bible, and the mighty men of prayer throughout the ages of the church’s history have been men who were much given to thanksgiving and praise. David was a mighty man of prayer, and how his Psalms abound with thanksgiving and praise. The apostles were mighty men of prayer; of them we read that “they were continually in the temple, praising and blessing God.” Paul was a mighty man of prayer, and how often in his epistles he bursts out in definite thanksgiving to God for definite blessings and definite answers to prayers. Jesus is our model in prayer as in everything else. We find in the study of His life that His manner of returning thanks at the simplest meal was so noticeable that two of His disciples recognized Him by this after His resurrection.
“In every thing give thanks: for this is the will of God in Christ Jesus concerning you.” 1 Thessalonians 5:18
Thanksgiving is one of the inevitable results of being filled with the Holy Spirit and one who does not learn “in everything to give thanks” cannot continue to pray in the Spirit. If we would learn to pray with power we would do well to let these two words sink deep into
our hearts: “WITH THANKSGIVING.”
From HOW TO PRAY, by R. A. Torrey
Abiding
How to Give Alms, Pray, Forgive Others, Fast, and Lay Up Treasure in Heaven [podcast]

Breakdown of Jesus’ Teaching in Matthew 6
- How to Give Alms.
- How to Pray.
- The Essential of Forgiving Others.
- How to Fast and How Not to Fast.
- The Importance of Laying up Treasure in Heaven.
Matthew 6
Giving to the Needy
“1 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
3 But when thou doest alms, let not thy left hand know what thy right hand doeth:
4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.”
The Disciple’s Prayer
“5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
10 Thy kingdom come. Thy will be done in earth, as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts, as we forgive our debtors.
13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:
15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.”
Fasting
“16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
17 But thou, when thou fastest, anoint thine head, and wash thy face;
18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.”
Lay Up Treasures in Heaven
“19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
21 For where your treasure is, there will your heart be also.
22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.”
Fear Not
“25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
27 Which of you by taking thought can add one cubit unto his stature?
28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.”
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Mary hath Chosen that Good Part [podcast]

Luke 10:38-42
Mary = loving relationship with Jesus, not just being busy with doing, with labor, with performing works such as what Martha was doing. First and foremost, Jesus saved us for relationship with Him and the Father (John 17:3). And here our Savior expresses that knowing, loving, adoring, and listening to Him are at a divine premium, they are most important to God. That’s what God desires – for us to delight ourselves in Him (Psalms 37:4).
“Delight thyself also in the LORD; and he shall give thee the desires of thine heart.” Psalms 37:4
David’s brothers looked the part but they couldn’t and wouldn’t even face Goliath, much less slay him. David though, was spending time alone with the LORD, listening to His voice and tending to the sheep. He who is the only man God ever said was “a man after mine own heart,” was used mightily of God to slay the giant (Acts 13:22; 1 Samuel 17).
Isn’t this how we are with our children? Wouldn’t every parent rather their precious children sit in their mom or dad’s lap telling their parent how much they (the child) loves them (the parent)? That’s the biggest heart melt we know, right?
Like David, the most powerfully used warriors are first worshippers.
Our real, our genuine relationship with the LORD is that place out of which His power and grace (divine enablement) will flow. Like David, we must be primarily, and first and foremost worshippers. Out of that rich communion with the Savior will flow the warrior anointing of the LORD who is “a man of war” (Exodus 15:3).
Many who sense the call of God on their lives to minister go to seminary. Sad. We must go to God ourselves – in prayer, a life of prayer, relentlessly seeking His holy face in His Word for ourselves.
“But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.” Matthew 6:6
Private prayer with the LORD precedes God using us. Those who seek God in “secret” will be “openly” rewarded by Him.
“The little estimate we put on prayer is evidence from the little time we give to it.” EM Bounds
“A sinning man stops praying. A praying man stops sinning.” – Leonard Ravenhill
Luke 10
38 Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.
39 And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.
40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
“Mary hath Chosen that Good Part”
The “good part” Mary chose consists of…
- Mary made the only wise choice “Mary hath chosen.”
- Mary put Jesus first. She put the Savior first, not herself or her idea of what it meant to serve Him.
- Jesus says here that choosing to put and keep Him first is the “one thing [that] is needful” or most necessary (v39, 42).
- Sitting before Jesus Himself and not searching for God outside of God Himself, primarily that is. All other learning is supplemental and subservient to that which the LORD tells us specifically, in His Word.
Worshippers become the most powerful workers God uses!
Like many today who are shallow rooted, Martha was a worker but not first and foremost a worshipper. Mary was a worshipper who loved to spend time with Jesus. Therefore she was empowered by God Himself via that fellowship with Him to walk in His holy compassion and to do His works with His power and for His glory (1 Corinthians 15:10).
When our works are not fruitful as they should be, perhaps it can be traced back to our lack of fellowship with our LORD. As we fellowship with Him, putting Him first and not ourselves, our vessel, our cup will run over with His goodness…. it will spill over onto others! (See Psalms 23:5.) That’s when our labor will carry His eternal weight of glory (2 Corinthians 4:17).
“Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.” Psalms 23:5
When Jesus came, it was God bringing Heaven to the people – to forgive their sins and make them whole (Matthew 9:6). This was the foretold fulfillment of His kingdom coming on earth as it is in heaven (Matthew 6:10).
When Jesus came, He went to the people, to heal, to save, to make whole (Matthew 9:35-38; Acts 10:38, etc.).
As we go, Jesus is with us, “even unto the end of the world. Amen” (Matthew 28:20).
Daily, our LORD is using His people to bring Heaven to the people. As the Holy Spirit fills our lives, His blessed presence and fruit in our lives is going to over overflow onto others.
A sister in Christ once told me that “The best Marthas are first Marys.” Think about that one in light of what we read in this passage when Jesus visited the home of Mary and Martha (Luke 10:38-42). Those who sit at Jesus’ feet to hear His holy counsel, are changed into His image and become reservoirs for His blessed glory. Their cups run over onto others!
“Prayer is of transcendent importance. Prayer is the mightiest agent to advance God’s work. Praying hearts and hands only can do God’s work. Prayer succeeds when all else fails.” E.M. Bounds
When worshiping Jesus is our first priority, the work He uses us to do WILL carry His unction and bring fruit to bear for His eternal glory.
Rote obedience to minister to others, while not anchored in intimacy with our LORD, will not yield an abundant harvest, fruit. In contrast, we can be blessed to have God’s power and grace to do His work and that happens as we are truly communing, fellowshipping in the construct of that oneness relationship He made us for (John 15; 17).
Knowing God’s Word and obeying Him is not an automatic progression (John 8:31-36). One can know the Bible and not its Author. Or, one can know the Bible well and not know the Author well (Job 22:21-28). Obeying God’s Word requires knowing Him, abiding in an intimate fellowship with Him, thereby enabling that saint the grace (divine enablement) to obey Him (John 5:39-40; 7:17; 14:21-23; 15:1-16, etc.).
Martha “received him.” Many of us have “received” Jesus, have been saved by Him (John 1:12), yet like Martha we aren’t sitting at His holy feet, listening to Him speak through His Word. Like Martha, we also are “cumbered about much serving.”
It should be understood that our work can exceed our worship, our hospitality can exceed our holiness, our serving can exceed our sanctification, etc. That would be defined as imbalance (Proverbs 11:1).
In Luke 10:38-42, notice that Mary sat directly at Jesus’ feet and no other. When we arise in the morning to commune with the LORD, such is to be direct communication between you and Him, alone (Matthew 6:6). That would mean perhaps that when you arise in the morning you aren’t reading some other book about God or turning on a podcast or TV program to find and commune with the LORD. No, those things involve others. We must directly commune with the LORD in prayer and in HIS Word. How else shall we be able to discern the “MANY false prophets” Jesus warned us “shall deceive many”? (Read Matthew 24:11; 1 John 4:1.) How can we know the counterfeit if we don’t know the real? We can’t.
In principle, Martha is a person like Cain, a person who chose to do things their own way, not God’s – because they are not truly submitted to God. Does that describe your life friend? Jesus calls us home to Himself (Matthew 11:28-30).
Are we attempting to serve the LORD on our own terms or are we sitting before Him, hearing His voice as we are worshipfully, joyfully submitted to Him on His stated terms?
“The men who have done mighty things for God have always been mighty in prayer, have well understood the possibilities of prayer, and made the most of these possibilities. The Son of God, the first of all and the mightiest of all, has shown us the all-potent and far reaching possibilities of prayer. Paul was mighty for because he knew, how to use, and how to get others to use, the mighty spiritual forces of prayer.” EM Bounds, The Complete Works of E.M. Bounds on Prayer, P. 341
When we are brought to the point of true repentance it will be obvious in that we will do things God’s way and no longer our own. Like Mary, we will be settled at His feet, hearing His Word, His voice. The Mary person is in love with and submitted to the LORD and Savior she so joyfully worships.
“Jesus never taught His disciples how to preach, only how to pray. To know how to speak to God is more than knowing how to speak to people. Power with God is the first thing, not power with people. Christ loves to teach us how to pray.” –Andrew Murray, With Christ in the School of Prayer, pp. xxiii-xxiv
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The Prayer Life of Jesus [podcast]

Prayer is communion, communing with God. Those who earnestly seek God in prayer, who earnestly seek to know Him and to fulfill His will for their temporary lives in this world…. will glorify Him here and to be with Him eternally.
What do we learn from the prayer life of our LORD Jesus?
“Luke 5:16 PRAYERS OF JESUS. Luke stresses more than the other gospels the place of prayer in the life and work of Jesus. When the Holy Spirit descended upon Jesus at the Jordan, He was ‘praying’ (3:21), at times He withdrew from the multitudes ‘and prayed (5:16); ‘and He continued all night in prayer before choosing the twelve disciples (6:12). He was ‘alone praying’ before He asked His disciples an important question (9:18); at His transfiguration He climbed the mountain ‘to pray’ (9:28); the actual transfiguration occurred while ‘he prayed’ (9:29); and He ‘was praying’ just before He taught the disciple’s the Lord’s Prayer (11:1). In Gethsemane He ‘prayed more earnestly’ (22:44); on the cross He prayed for others (23:34); and His last words uttered before His death were a prayer (23:46). Luke also mentions that He prayed after His resurrection (24:30).
In examining the life of Jesus in the other Gospels, we note that He prayed before extending the invitation, “Come unto me, all ye that labour …’ (Mat. 11:25-28); He prayed at Lazarus’s tomb (John 11:41-42), for Peter (Luke 22:32), and during the institution of the Lord’s Supper (John 17).” Life in the Spirit Study Bible
“And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.” Matthew 14:23
“14:23 PRAY ALONE. While on earth, Jesus often sought time to be alone with God (cf. Mark 1:35; 6:46; 5:16; 6:12; 9:18; 22:41-42; Heb. 5:7). Time alone with God is essential to the spiritual well-being of every believer. We must continually remember that the lack of desire for solitary prayer to our heavenly Father is an unmistakable sign that the spiritual life within us is in a process of decline. If this is happening, we must turn from all that offends the Lord and renew our commitment to persevere in seeking God and His saving grace.” Life in the Spirit Study Bible
“And he spake a parable unto them to this end, that men ought always to pray, and not to faint;” Luke 18:1
“18:1 MEN OUGHT ALWAYS TO PRAY. Jesus was frequently concerned that His followers pray continually in order to accomplish God’s will for their lives. From this parable of the widow who persevered we learn several things; (1) We must persevere in prayer with regard to all matters until Jesus returns (vv 7-8; Rom. 12:12; Eph. 6:18; Col. 4:2; 1 Thess. 5:17). (2) In this life we have an adversary (v. 3), Satan (1 Pet. 5:8). Prayer can protect us from the evil one (Mat. 6:13). (3) In our prayers we should cry out against sin and for justice (v 7). (4) Persistent prayer is counted as faith (v. 8). (5) In the final days before the return of Christ, there will be increased diabolical opposition to the prayers of the faithful (1 Tim. 4:1). Because of Satan and the pleasures of the world many will cease having a persistent prayer life (8:14; Mat. 13:22; Mark 4:19).” Life in the Spirit Study Bible
SUMMATION you might ask?
Following Jesus by living a life of prayer with the Father and Himself – living your life in complete submission to and dependency upon the LORD …. daily declaring with John the Baptist that “He must increase, but I must decrease” (John 3:30).
“I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.” John 5:30
“Pray without ceasing.” 1 Thessalonians 5:17
Be persistent. Be relentless – in praying, communing with your God!
Read aloud, begin to memorize and live out:
“Seek the LORD and his strength, seek his face continually.” 1 Chronicles 16:11
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