Mother’s Hands
A young mother laid her baby girl to sleep in her cradle. I’ll just go to the neighbors for a minute to visit, she thought to herself. I haven’t had time to talk to her for such a long time. But while she and the neighbor were chatting, the city fire alarm sent a chill through them both.
“Don’t worry,” said the neighbor. “Most likely it’s only a grass fire. There are lots of them at this time of year. I’m sure the fire isn’t anywhere near here.”
“But listen,” said the mother. “I think I hear the fire engine coming this way. Look! People are running down the street-running toward my house!”
Without another word she dashed into the street and ran with the gathering crowd. Then she saw it. Her own house was on fire! Smoke and flames were already pouring through the roof.
“My baby!” she cried frantically. “My baby!”
The crowd was thick around the house, but she pushed and shoved until she reached the door. A fireman stopped her and said, “You can’t go in there! You will be burned!”
But the mother cried, “Let me go! Let me go!” as she broke free and dashed into the flaming house.
She knew just where to go. Running through the smoke and flames, she seized her precious baby, then turned to make her way out. But by now the smoke made it very hard to see and breathe. Nearly overcome, she swayed and fell, and would not have made it out of the house safely if a fireman had not picked her up and carried her out.
What a cheer went up as they appeared! Baby Marjorie was not hurt at all! But the poor mother’s hands were terribly burned. Kind friends took care of the baby while the ambulance took her to the hospital. The doctors did their best, but her hands were terribly scarred.
Years later, when Marjorie had grown, she suddenly noticed something she had not noticed before. Her mother’s hands were so ugly! “Why are your hands so ugly?” she asked her mother when they were alone.
Tears filled her mother’s eyes as she remembered how frightened she was the day the house burned with Marjorie asleep and unaware of the danger.
“Have I said something wrong?” Marjorie asked when she saw the tears.
“No, my dear,” replied her mother. “But there’s a story I need to tell you.”
Then she told Marjorie the story of the fire. She told how the people tried to hold her back, how the fireman tried to stop her, how she battled the flames to rescue her, how she fell, and how they were rescued. Then she held out her scarred hands for Marjorie to see.
“They are ugly, in a way, aren’t they,” Mother said softly. “For me, the only thing that mattered was to save your life.”
Now it was Marjorie’s turn to shed a few tears. “Oh, Mother,” she cried, “You must love me so much! These are the most beautiful hands in all the world!”
Do you know there are hands that were hurt for you? The hands of Jesus. Soldiers drove great nails through His hands and hung Him on a cross to die so you could be forgiven of our sins and go to Heaven. Even when He comes again, the marks made by those nails will still be there. If you ask Him, He will show them to you. When you see them, you will know for sure how much Jesus loves you! You need to realize all Christ has done for you and cease being ashamed of Him. He suffered for you, in your place to save you from your sins and the fires of eternal damnation.
“Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. 28 And Thomas answered and said unto him, My Lord and my God.” John 20:27-29
Mother’s Face
Calvin Miller reminds us of the little girl whose mother’s face was hideously scarred from an early injury. As the little girl grew, made friends, and gained her own identity, she became more and more ashamed of her mother’s horrid appearance. As she walked down the street with her mother, she noticed people moving over to the far side of the walk or even crossing the street to avoid them. Gradually, the girl found ways to avoid being with her mother in public. Eventually, the girl became an adult, married, and moved to another town. Her lonely mother suffered financial setbacks and faced basic hunger. Her daughter continued to ignore her, even in such destitute circumstances.
One day the daughter discovered an old diary of her mother’s. It described a horrible fire that swept through their home. The mother rushed into the burning house, scooped her daughter into her arms, and ran back out, burning herself beyond belief. The truth dawned on the girl. Her mother’s horrific scars came from saving the daughter’s life.
A new kind of shame raced through her heart and soul. She went to her mother and threw her arms around what now appeared to be a beautiful face. In tears she expressed her gratitude for all her mother had done. A new love relationship controlled their lives from then on (Miller, Until He Comes, p. 139).
So often we depend on outward appearances as we choose our leaders and friends. We do not look behind appearances to find the truth about a person, a program, or an organization and their abilities to help us. Israel kept looking beyond her boundaries to find a strong ally to deliver her from enemies. Time and again God sent word to trust Him and let Him alone be the ally they needed. What does it take to reveal the truth to us about who can really help us and meet our needs? Who has proved true and faithful in our times of deepest distress? Are we ready to turn to the Faithful One, or will we seek yet another earthly ally?
Another was Marred for Us
“As many were astonied (stunned, shocked) at thee; his visage (form, appearance, countenance) was so marred more than any man, and his form more than the sons of men:” Isaiah 52:14
“[visage] Hebrew: mar’eh (H4758), view; appearance; shape; visage. Generally translated “appearance,” referring to His outward form.”
“[marred] Hebrew: mishchath (H4893), to disfigure. Translated “marred” (Isa_52:14), and “corruption” (Lev_22:25). In His sufferings the Messiah was so bruised, beaten, and mutilated that His outward appearance was horrendous. He suffered so much that even wicked, hardhearted men were shocked at His treatment. He became so disfigured that men were disgusted at what they saw. The more perfect His body, the more marred He seemed in suffering.” Dake
“v1 Who hath believed our report? – The report of the prophets, of John the Baptist, and Christ’s own report of himself. The Jews did not receive the report, and for this reason he was not manifested to them as the promised Messiah. ‘He came unto his own, but his own received him not.’ Before the Father he grew up as a tender plant: but to the Jews he was as a root out of a dry ground. ‘He hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.’” Adam Clarke
“v3 ‘Man of Sorrows,’ what a name
For the Son of God who came
Ruined sinners to reclaim!
Hallelujah! what a Saviour!
Bearing shame and scoffing rude,
In my place condemned He stood;
Sealed my pardon with His blood;
Hallelujah! what a Saviour!”
—Philip P. Bliss
Isaiah 52:13 – 53:12
Prophetic Utterance of the Loving, Suffering Savior 700 Years Before He Came. He Was Pierced for Our Transgressions.
Isa 52:13 Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.
Isa 52:14 As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men:
Isa 52:15 So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.
Isa 53:1 Who hath believed our report? and to whom is the arm of the LORD revealed?
Isa 53:2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
Isa 53:3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
Isa 53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
Isa 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
Isa 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
Isa 53:7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
Isa 53:8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
Isa 53:9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
Isa 53:10 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
Isa 53:11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
Isa 53:12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Jesus’ hands were pierced. He was forsaken that we might be forgiven. He took the blow of death for us. We owe a debt we cannot pay. He paid a debt He did not owe, all to redeem us from the burning house of hell.
“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. 20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. 21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” 2 Corinthians 5:19-21
Jesus’ Scars
Like the loving mothers in these stories, Jesus loves us, too. He loves us enough that He carries scars from the day that He saved you and me and everyone in the world from the fire of sin. He has scars on His hands, His feet, and His side where the sword pierced Him. And likely He has scars on His back and on His head. Jesus could have gone back to His Father in heaven without dying for us, but He loves us so much that He could not bear the thought of spending eternity without us. He knew that if He did not die for us, we would all die without Him.
“For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: 22 Who did no sin, neither was guile found in his mouth: 23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: 24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. 25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.” 1 Peter 2:21-25
“For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:” 1 Peter 3:18
“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.” John 3:16-17
“My God, my God, why hast thou forsaken me?” Psalms 22:1
“And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?” Matthew 27:46
“27:46 At about 3:00 p.m., He cried out with a loud voice, saying, “My God, My God, why have You forsaken Me?” The answer is found in Psa_22:3, “ . . .You are holy, enthroned in the praises of Israel.” Because God is holy, He cannot overlook sin. On the contrary, He must punish it. The Lord Jesus had no sin of His own, but He took the guilt of our sins upon Himself. When God, as Judge, looked down and saw our sins upon the sinless Substitute, He withdrew from the Son of His love. It was this separation that wrung from the heart of Jesus what Mrs. Browning so beautifully called “Immanuel’s orphaned cry”:
Deserted! God could separate from His own essence rather;
And Adam’s sins have swept between the righteous Son and Father:
Yea, once, Immanuel’s orphaned cry His universe hath shaken—
It went up single, echoless, “My God, I am forsaken!”
—Elizabeth Barrett Browning
27:47, 48 When Jesus cried, “Eli, Eli … ,” some of those who stood by said He was calling for Elijah. Whether they actually confused the names or were simply mocking is not clear. One used a long reed to lift a sponge soaked with sour wine to His lips. Judging from Psa_69:21, this was not intended as an act of mercy but as an added form of suffering.” Believers Bible Commentary
“But this man, because he continueth ever, hath an unchangeable priesthood. 25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. 26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;” Hebrews 7:24-26
YOUR PRAYER TO GOD: Heavenly Father, thank You for the life, death, and burial of my LORD and Savior. Thank You Jesus for loving me and demonstrating that great love by Your perfect sacrifice on the cross where Your feet and hands were pierced with nails. I know it was Your love that held You to that cross more than those nails. I’m forever grateful to You my LORD Jesus for Your ultimate sacrifice for me, and the sins of the whole world. I love You dear LORD Jesus and am fervently watching for Your soon return. Please fill me with Your Holy Spirit afresh right now and use me to help others to know You. In Jesus’ Name, amen.
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Articles
The Daily Cross in Prayer [podcast]

Prayer is inseparably connected with knowing God (John 17:3).
(Excerpt from the book I Die Daily)
“My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer unto thee, and will look up.” Psalms 5:3
Let’s isolate and dismantle these words of God a bit. Under the direct inspiration of the Holy Spirit, David says to the LORD:
- That He (God) would hear his (David’s) “voice”
- That “in the morning” the Psalmist would arise and seek God in prayer
- Deliberately “in the morning,” he would “direct” his prayer and praying to the LORD – “in the morning … I will look up”
From this passage, we see that David planned or scheduled, in an intentional and calculated fashion, to meet with the LORD every morning. The phrase “in the morning” appears twice in this inspired transmission of the Holy Ghost. The man whose heart panted after the LORD – to behold His precious beauty – declared that he would “direct” (point) his prayer upward to the LORD “in the morning.” (Ps. 5:3; 27:4; Acts 13:22) Communing with the LORD was priority to David, and therefore occupied first place in his daily life. He sought the LORD firstly as he arose from sleep, and before he went forth into his day.
Jesus commanded that if any person will come after Him – truly follow Him – he must deny himself, take up his cross, and follow Him (Luke. 9:23-24). There is no place that the cross applies more than in daily prayer. The moment one arises, he will choose either to seek God or dwell upon self-sentiments and such. He will seek Christ, or he will seek his own salvation or rescue from his troubles. We all make a “daily” choice:
“… choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.” Joshua 24:15
No different from those covenant saints the LORD spoke to in this important passage, those whom we dwell among are serving self – the flesh – and yet we are called upon by the LORD to “choose” to daily serve Him rather than self. We are called to “be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; Holding forth the word of life.” (Phil. 2:15-16)
The LORD is calling us to purposefully declare Him as the LORD and Master of our lives, and this we do by making the premeditated decision to seek Him daily in prayer communion. Like Joshua, the way we “choose” to “serve” God must be premeditated, deliberate, daily, and in practicality. Daily, early morning, first fruit prayer is all three of these. It is the fruit of the crucified life – the life that is dead to self and in whom Christ dwells and reigns. – “Ye are dead and your life is hid with Christ in God.” (Col. 3:3)
To those who seek God and not their own devices, there are many benefits (Ps. 68:19).
“Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” Philippians 4:6-7
The precious peace of the “Prince of Peace” rules and reigns and makes sound the hearts of those who deny self’s ability to overcome and solve issues and problems, and instead earnestly and diligently rely upon God’s power to do such for them (Isa. 9:6; 26:3).
“Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee. Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength.” Isaiah 26:3-4
As we fix our whole being upon Jesus Christ, our thoughts will be upward to His “glorious high throne,” which is “the place of our sanctuary.” (Jer. 17:12)
God is calling each of His saints to give his whole being to Christ, and to those things that “are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things” (Php. 4:8).
So, according to Philippians 4:6-8, saints are to rely upon the LORD and not self by submitting all their requests in prayer to Him who is their Source, and to think upon those things of Christ which are “true … honest … just … pure … lovely … of good report … if there be any virtue … if there be any praise.” It is upon “these things” that we are instructed to “think on.” (Phil. 4:8)
God’s thoughts are infinitely higher than ours, and yet it is not until we become truly “crucified with Christ” that we are going to be ruled by His thoughts and peace (Isa. 55:8-9; Gal. 2:20; Phil. 4:6-7).
Changing the way one thinks is being done by millions of people who are not regenerated (not born again). New age and religious teachers hold this thought transformation teaching closely. Anyone can change the way they think for self-serving reasons – to stop smoking, to visualize and earn more money, to have more self-esteem, etc. However, hell still awaits all who are not born again, and that takes facing the living God and Judge in repentance for sin and placing all faith in Jesus Christ, the only Savior (Acts 4:12; 1 Tim. 2:5). The only renewing of the mind and thoughts that brings glory to Jesus Christ, is that which begins with one casting his whole being upon the LORD afresh – presenting himself a “living sacrifice … unto God.” Let’s look at Romans 12:
“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” Romans 12:1-2
Those who are presenting their bodies to the LORD as “living sacrifice(s)” are infused and enabled by His grace to keep their minds or thoughts stayed (fixed) upon the LORD and not self, as they look for Jesus’ soon return (Col. 3:1-4). They trust Christ and not their own strength, reasoning, whims, philosophies, or wisdom. As they give themselves over to Christ and His infinite divine power, and become weak in self and self’s abilities, Jesus’ power raises them up to trust Him and rely upon Him alone – to rest the weight of their whole beings in Him who is able. They first declare that they are not able, and that only “God is able.” (Eph. 3:20; 2 Cor. 9:8) These are they who have and are finding out in a personal way that there really is nothing impossible with the LORD!
“And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.” Mark 10:27
Abraham trusted God. He is our human example of a man who walked with God – by faith believing that God would raise up that to which he died. Concerning the promise of a son being born to him and his aged wife, the Bible records these words from the LORD to His servant Abraham:
“Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.” Genesis 18:14
If God can and will split the Red Sea for His people, and cause a 100-year-old man and his 90-year-old wife to have a child, what in your life can’t He do? (Gen. 17:17)
Here’s yet another question posed to our hearts from the LORD:
“Behold, I am the LORD, the God of all flesh: is there any thing too hard for me?” Jeremiah 32:27
God requires that we die to self-will, self-help, and self-esteem, and lay our lives in His holy, perfect, and more-than-sufficient hands. He can then work in us and in our lives – raising up His holy standard and power to glorify Himself in and through His children. Nothing will be impossible for the LORD to perform in the lives of those who deny themselves and, like Abraham, trust God to raise up His solutions, answers, and blessings to bring Himself glory.
“(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth (makes alive) the dead, and (God) calleth those things which be not as though they were.” Romans 4:17
God called forth Isaac out of Abraham’s loins when it was an otherwise impossibility in the natural. In your life, beloved, “Is there anything too hard for the LORD?” (Gen. 18:14)
Our connection with God is all about relationship, and the quality of that relationship is exemplified in our prayer lives – or lack thereof. If a person is pursuing the LORD, he has a prayer life. He lays down his own desires and life and seeks God’s life. This is perhaps in no other scrutiny seen more clearly than in the value he assigns to his prayer life, and the heart affections and time he is willing to invest in it.
In Psalms 63, the Psalmist captures the life of the person who truly has a heart after God.
“O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is; To see thy power and thy glory, so as I have seen thee in the sanctuary. Because thy lovingkindness is better than life, my lips shall praise thee. Thus will I bless thee while I live: I will lift up my hands in thy name. My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips: When I remember thee upon my bed, and meditate on thee in the night watches. Because thou hast been my help, therefore in the shadow of thy wings will I rejoice. My soul followeth hard after thee: thy right hand upholdeth me.” Psalms 63:1-8
The following is an excerpt from My Utmost for His Highest, by Oswald Chambers:
“’At that day ye shall ask in My name.’ John 16:26. We are too much given to thinking of the Cross as something we have to get through; we get through it only in order to get into it. The Cross stands for one thing only for us – a complete and entire and absolute identification with the Lord Jesus Christ, and there is nothing in which this identification is realized more than in prayer.
‘Your Father knoweth what things ye have need of, before ye ask Him.’ Then why ask? The idea of prayer is not in order to get answers from God; prayer is perfect and complete oneness with God. If we pray because we want answers, we will get huffed with God. The answers come every time, but not always in the way we expect, and our spiritual huff shows a refusal to identify ourselves with Our Lord in prayer. We are not here to prove God answers prayer; we are here to be living monuments of God’s grace.
‘I say not that I will pray the Father for you: for the Father Himself loveth you.’ Have you reached such an intimacy with God that the Lord Jesus Christ’s life of prayer is the only explanation of your life of prayer? Has Our Lord’s vicarious life become your vital life? ‘At that day’ you will be so identified with Jesus that there will be no distinction.
When prayer seems to be unanswered, beware of trying to fix the blame on someone else. That is always a snare of Satan. You will find there is a reason which is a deep instruction to you, not to anyone else.”
PRAYER: Father, please bless this life to honor You and Your will first and foremost in this life You have granted, by my being authentically crucified with Christ. Please unite my heart to fear Your holy name and to number with wisdom this short time on this earth as a gift from You. I love You, Jesus, and thank You for dying for my sins and for the resurrection power of the Holy Ghost You placed in us upon salvation, and the infilling of the Holy Spirit. You must increase but I must decrease. This moment, if never before, I declare and deliberately decide to place You first daily in my life – I am crucified with Christ. Early will I seek Thee. In Jesus’ name. Amen.
Capture Points
- Discuss Psalms 5:3 along with Mark 1:35 and the importance of daily and first fruits prayer in the life of every disciple of Jesus.
- Transcribe onto an index card and discuss Romans 12:1-2 (KJB recommended).
- Write out on an index card Mark 10:27: “And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.” (KJB)
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Abiding
The Joy of God’s Word [podcast]

“Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.” Jeremiah 15:16
“Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.” Psalms 119:89
“So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.” Isaiah 55:11
PRAYER: Heavenly Father please match and exceed every trial You allow me to go through with Your joy! For You said that the joy of the LORD is my strength! In Jesus’ name. Amen.
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Audios
Current Events and the Name of Jesus Christ [podcast]

“And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. 14 If ye shall ask any thing in my name, I will do it.” John 14:13-14
IF we are praying God’s WORD in the name of JESUS CHRIST…. in His bless-ed humility, God is answering!
I don’t think we begin to realize the power that is in the name of Jesus Christ – and available exclusively to those who are HIS.
Memorize the word of our LORD Jesus recorded in John 14:13-14.
“I tell you, Nay: but, except ye repent, ye shall all likewise perish.” Luke 13:3
One commentator notes: “The universal fascination with knowing what is going on in the world has ancient roots. Knowing that Jesus is a well-known rabbi, some ask for his take on the hot news of the day. “There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices” (Luke 13:1). Pilate, the governor, has executed some Jews while they were in the act of offering their sacrifices, mingling their blood with the animal blood. Jewish sentiment is likely strongly against Pilate, although some seem to be critical of the people who have suffered. Maybe they deserved it.”
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